May 31, 2024 • 59 mins
Experience - Revelation.
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Episode Transcript
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(00:07):
God, bless you. God,bless you. God, bless you.
And I mean that for real,not as an expression. I mean that
God, the truer living God,maker of heaven and earth, Him,
the one who made everything around you, who made you Him, bless you.
And I mean bless in all ofthe ways that the word is identified
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by him when he says bless,because he's talking about joy, he's talking
about you being happy. He's talkingabout circumstance and legacy, all of it,
all the different aspects. I wishfor the broadcast right now that I
had the little blocks that we traintoddlers with to put a block in the
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square block when we're teaching geometry,the star and the rec into this.
I want, I understand the loveof God has all those different aspects and
all of the different things that hereveals has all of those different aspects and
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more. And I personally me,I have learned that when I learn a
thing, to put it in thedifferent blocks like the toddler that I know
and learn and understand where they fitthere and what they have to do with
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their and what I do with youis usually remind you of that scripture that
talks about to know and move inthe love of God in Christ Jesus.
And I want to stop and lookit up, but I know better than
too, because I want to getto some things. And it says the
heighth, length, death, andbreadth of the Love of God, which
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is in Christ Jesus. Now thatscripture where that phrase comes from, is
letting us know that we're all tocome there, that we as a body,
we as a family, we aspart of God's kingdom. And there
you go. There's a few differentblocks and rectangles and stars to put that
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understanding in if you catch, Ihope you catch what I'm saying. And
I learned this from that aspect ofscripture, the height, length, death,
and breadth of the Love of Godwhich is in Christ Jesus. And
I also with that learned that youdon't just stop with the love of God,
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but you but however, because there'sno butt in Greek or in Hebrew,
however, or along with in ChristJesus, which lets you me know
with that way of understanding that Godgave to me, and I'm not talking
about private interpretation, lets me knowthat there's love of God, hath,
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length, depth, and breath,love of God that isn't necessarily of that
category or set of categories of inChrist Jesus. Now that's mind boggling to
me, since if you know me, you know that I relate so much
to the Lamb slain from the foundationof the world that aspect, and most
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listening to me, even when youknow that the scripture that I'm giving you
is real and wonderful and true andtruth, most listening to me don't know
what that is for me, theunderstanding and the revelation of that for me,
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the way God is giving it tome to understand. And I'm not
talking about private interpretation. God whomade us, knows how to get through
to us, and God, whois infinite in his glory and who's always
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wonderful, faithful counselor mighty God.Those are all aspects of Jesus the Christ.
However, he is more than thatand all of that. And I'm
naming those things so that you understandthat there's different aspects and attributes and characteristics
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of him and He when he mademan in his image, he gave us
different aspects and attributes and characteristics.And I know I've heard preachers, very
respectful preachers, say that we allhave a different set. I beg to
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differ with that, and I don'tknow that I'm right or wrong. I'm
just saying that I don't think thatis so. I think God made us
in his image. That's what hesaid, and that's what he meant,
and the different ways and different aspectsof emphasis the way that shows up.
Like right now, I have onall blue, but all the blue color
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is different. My rap is differentfrom my shirt, and you can't see
my skirt, but my skirt isa different blue than my rap than my
shirt, and then my skirt andthen you can't see the other blue.
Since I'm like that, you can'tsee that what we call undergarments the way
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that I am, they're blue alsoand you can't even see that. And
that's the kind of thing that Iwant you to understand, that God making
us in his image, while hedidn't make us all the same, and
I'm sure that he made us alldifferent, even even when we are belong
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to a category like I have madehundreds of raps before there was such a
thing as a rap. God gaveme the design in sixty nine and there
I go rhyming, and I knowabout me. You don't have to know
it that when I rhyme, I'min prophetic mode. So God gave me
the design in nineteen sixty nine.Well, when raps got famous, and
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when raps got popular, there wasno such thing. And even for me.
I remember that when I made them. The wonderful, wonderful, wonderful,
faith filled faith activated church that Ibelonged to, which was two thousand
at the time, which was inthose days a megachurch, the pray and
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effective mothers of the church were offendedat me, and they would say things
like you're trying to be the popewhen they saw my wraps, and I
wasn't trying to be anything other thanpleasing to the Lord. However, the
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way that they looked at it,and the way that they saw it,
and and the what they attached toit made it so that they couldn't even
hear me when I wanted to sharehow astounded and gloriously happy I was not
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only that God gave me the design, but how He gave it to me.
And that I mean, I hadsewing in junior high school, I
think, maybe elementary school. Idon't think so. Anyway, I had
sewing, and I wouldn't. Iwouldn't do things exactly the way the sewing
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teacher said, And so my thingsnever came out the way that she intended,
the way that she they were supposedto. I always liked the way
that they came out, but shenever didn't. So I flunk sewing.
And then back then if you flunked, if you flunk something, you had
to do it again. In juniorhigh school at that time, they didn't
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give out f's, just EA's,and I got a's and b's and everything
else, and here I got e'sin they didn't call it sewing. We
called it sewing class, but itwas listed as domestic something or other.
And so I went through it againand I wouldn't listen again, and I
flunked it again, so that bythe time I'm saved, and this is
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high school. By that time,I didn't realize that God was setting me
up to sew. He gave me. I didn't know it was a vision.
I know it to say it thisway now, but he had given
me a vision of a store indowntown Philadelphia. And I wasn't used to
going to that part of downtown Philadelphia. I was used to passing through where
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I lived in what then was anelite neighborhood. I'm told it's turned to
something quite other than that now.And I would go from there, taking
the Sea trolley, the trolley anyway, sixty six anyway, the trolley to
Onney Avenue to get the subway,and to make the change at a street
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and switch over. So I'm goingto West Philadelphia to visit my grandparents.
And I didn't know Philadelphia to walkaround. And my mother didn't allow me
in certain parts of Philadelphia, andshe just didn't and I didn't go,
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not so much because I wanted toobey her. I was not interested in
obeying her. I did not knowthat. However, I had so many
interests in so many things, andso I went there. When God gave
me the vision, I didn't knowit was to be called a vision of
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a store. I thought he wasshowing me a store. The same way
that you can see the curtains behindme, the drapes behind me, and
the same way that you know thatthis is a window over here, this
is drapes, and that's blinds.You know the difference, and you automatically
know certain things. And I didn'tautomatically know about sewing, and I didn't
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automatically know that he was showing methe store to get a sewing machine.
I knew that when he told itto me, and I was so excited
because I thought, I'm going toget to give it to somebody who sews,
because I knew about tailoring and tailorsand stuff, or the way that
my family did. My mother alwayswore designer clothes when I was a teenager,
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and so I knew that kind ofthing from a Hollywood standpoint. I
used to watch all the Hollywood movies, and you didn't watch them on TV
back then. You went to themovies, and that is the aspect that
I knew of design and seamstress andtailor. And I was just I just
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knew that God was going to haveme give it to somebody because I know
to be giving. I'm just,you know, newly saved. And to
shorten that story, God did theway he still deals with me, one
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step at a time, and ababy step that I didn't know was a
baby step that was huge to mefilled my world when he showed me,
oh, and then he showed mehow to make patterns and showed me ah,
oh, he showed me so muchthat was quite different from the way
patterns were sold in the store,and and why that by the time I
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finally understood that I was making patternsfor me to sew those things and actually
wear them. And I thought thatwas exciting and wonderful, and I was
I was so in love with doinghis will and doing what he said.
He had saved me so magnificently thatI just wanted to do anything and everything
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that he said. And when Ishared it with the mothers, all these
different aspects every time they thought,I'm listening to devils for all the different
reasons. And that's why today I'msharing. And I shouldn't say that's not
the why. That is where Iget it from to say true and truth,
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because there's things that are true andthen there's truth. And right now,
I'll let you know that when Iam saying truth, I'm saying it
from the aspect of a scripture thatyou know when you hear it, even
if you don't know where to lookin your Bible and find but he knowing
it's talking about Jesus, He isthe way, He is the truth,
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and he is life. And I'mgoing to stop and go look it up.
I won't. I won't right nowbecause then I'll parse each word because
I'm a theologian and that's what Ido, and I love to do it
and all that. However, I'mdealing with truth from that, and I'm
dealing with true according to our aspectof things lining up with facts, whether
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they're the facts of God or whetherthey're the facts of man, whether they're
the facts of time, or ratherthey're the facts of circumstance. There I
go, we're rhyming again, andso that there's facts in not promoting this
book, and I'm not not promotingbook, but there's facts in this book,
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or there's facts about this book.However, and the mothers used to
put me on the altar and pray. They said they were praying devils out
of me. And that's a churchthat used to cast out devils. Okay,
But the facts in this book,this is a Bible, are quite
different from the facts in this book. There's facts in this book that may
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be true and not truth. Thefacts in this book are true and truth.
And I used to ask God,and back when I was saved,
it was considered a sin and notfaith to ask God. Why it was
considered question burdon me questioning God.And I asked God because I was a
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poet, and I was an awardwinning poet. That's a whole set of
stories and testimonies to that. Andso I understood that words affect people.
And I understood that words are supposedto mean, supposed to mean something to
people. And I understood that wordsdon't always mean the right things to or
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for people. Here we go ifyou put it in a block, two
people or four people, different blocks, different categories. And I'd understood that
kind of thing at a very youngage. And so I asked God,
what is the difference between these wordslike in my poems and your word?
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Because I understood that as a matterof fact, I had seen the scripture
Thy word is truth. And Ithought I was going to stop and read
you one of my poems, becauselike I said, I was an award
winning poet. I actually still amor am again and again and again and
again. However, I understood wordsare words, and words have meaning,
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and words give understanding and feeling andall those things. However, your word
and the word of God says thathis word is quick and powerful, quick
meaning alive and powerful, well,just alive for the way that you understand
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alive and the way I understand alive, which by the way, is very
different. Even though we're both alive, we have a different understanding. And
I guarantee you that and alive andpowerful well, life has power. Life
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is power. And here again Iwant to go look up the scripture.
However, I'm just letting us know. We're living in times where there's a
lot of true things, things thatyou can look at the same way you
can look there and see. Igotta see which way even that right now,
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I'm using my right hand, butfor you it's on the left.
I'm using my left hand and foryou it's on the right. Both are
true depending on how it's coming through. And it's not because either is lying.
And you know that because of theway that God made us. Remember
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God is the one who made us. And the way that we see the
picture is one way on your retinaand another way in the back of your
eye. Okay, so that it'slike both are true, which one is
truth? So I'm saying to youthat the same way that you can look
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at something and it doesn't take upeverything to know that you're seeing curtains and
you're seeing blinds. It doesn't takeeverything to know that if I lift up
this hand, my right hand,and you see left, it doesn't mean
that it's not true. What yousee is true. And what I'm saying
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that I'm holding up my right handthat is true. Which one is truth?
Okay? When I'm dealing with truthtoday, I'm dealing with truth that
is of God in God, becauseof God, in any other kind of
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way that you want to attach itto God, it's truth. And then
learning truth in Him, we wantto learn the different aspects height, length,
depth, breath, and then there'smore than that depth and arena.
Those are the things that He gaveus about the love of God in Christ.
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And I always remind you that Christin the New Testament, when you
see Christ, it's giving you themessianic aspect, and when you see Jesus,
it's giving you the human aspect.And then even for us, as
we're thinking and understanding, whether it'sfrom study, whether it's from revelation,
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whether it's from what we've been taught, what we understand and know is different
what you know about Jesus, whatyou might have studied and learned and understood.
I hope that all of us knowhim as savior. And there I'm
talking about the experience of him,of him having taken over our lives,
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our purpose, so that he isour savior, so that he is my
savior personal, your savior personal,So that he has cleansed you by his
blood with sin, not cleanse youwith sin, you of sin, cleansed
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us of sin. And guess what, God so loved the world. Oh
yeah, I'm not going to finishit right now. I want us to
understand that there's different aspects of thatcleansing. He cleansed personal, he cleanses
internal, He cleanses mind, heart, soul, He cleanses life and legacy.
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And some of us we know thetruth of that, and some of
us know it's true, and it'struth no matter what aspect or what depths
of it, we know it istruth. So for me, I know
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that He truly saved me. Iknow that He truly saves and when I
look, I'm sharing it with younow as a theologian. A theologian means
studied anyway. I know when yousee Jesus in the New Testament, it
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has more to do with the humanityof Him, which is one of the
reasons why I tell you all thetime, don't ever use I'm only human
that expression. That's the serpent beingmore subtle to pull you outside the relationship
that you have with God from Godof God and the legacy that you had.
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Because he made human, He mademan, and he didn't make you
only human. He may do entirelyhuman. He didn't put a just and
an own in front of it.Go in Genesis and see so using it
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as an excuse for our imperfections.No, it is not. No,
it is not. And you cango back to Genesis and see even at
the fall, humanity and human isnot an excuse. What it is is
God's provision in truth to bring usout of the gross error, the exponentiated
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error and fall of humans, sothat I know when I see Jesus,
it's I know that he is theexample of how to live human and live
pleasing to God. It's not anexcuse to not do. It's not an
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excuse for imperfection. It is partof the use, the experience of living
in Him, of Him, byHim, and for him. And when
you remember that, then you won'tAnd here again I'm gonna give you a
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play on words, but you won'tuse that X. Use you will not
use being human in that way anymore. It's an X. You'll exit out.
Nobody wants an X. And soI'm gonna remind you that if you're
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watching, if you tuned in,even if it was just for a few
seconds, it's not accidental. It'snot incidental. And if you did it
because you love me, or becauseyou like me, or because you're curious,
or if you did it because youcan't stand me and you're looking for
ways to garner up against anything thatI might say it's a God or Dane
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thing, it's not coincidence. It'snot just incidents. And today I'm giving
us to know for the timing ofthe times that we are in. And
that's if you're watching live, that'sif you're watching later in the day,
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later in the week, and ifJesus doesn't come later in the decade,
and if Jesus doesn't come later inthe century, and if Jesus came,
and you're watching it from heaven,watching things that occurred in Earth, whenever
and wherever you're watching it from,it's not incidental or accidental. It is
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ordained of God, and I'm alwaysaware that it's ordained for you. I
also know that it's ordained for mealso, except for that me, me,
me, me, me, meme me me is usually not where
my attention is, even though Italk about me more than I like when
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I hear me, when I listento me, when I listen to the
broadcast. I want us to knowword and what I want isn't I want
to say, it doesn't matter,except for God always lets me know it
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does what we want for one another. It matters how we are with one
another. It matters what we think. Most of us don't recognize driving on
the road. Driving most of usdon't recognize how the things that we say
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projected to the other drivers on theroad. We don't recognize how in Genesis
one, God said, God said, God said, in creating the world,
and then I generally help you torecognize in the Faith chapter. Through
Faith, we understand that the worldswere framed by the word of God,
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so that not anything was made bythat which is seen. I'll go look
it up because I didn't quote itexactly. What I'm bringing out to us
is that God said, showing uslike Jesus said, I only do what
I see the Father do. Ionly say what I heard the Father say.
And God made us in his image, and we're supposed to say our
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speak is supposed to create. Now, we're supposed to always speak in faith.
However, I brought up the exampleof how what we speak, especially
to the other one driving, whatwe speak, and it's usually condemnation or
judgment. Some would say, understanding, I'm not judging. You can see,
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you can see what he did,and you don't know what the other
person is thinking. I needed tobuy. And yet we say he did
this, or she did that,or one thing that I'm sensitive to now
because of my age I think Iwas sensitive to before. Oh that must
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be an old lady. And wesay that because of the way that someone
is driving and what we think istrue, and we make it as if
it is truth about that, andmost of the time it has nothing to
do with it except for that wedon't know that we know what we think.
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And how about if you frame theworld or frame the highway driving according
to what you say according to they'redriving looking out for others on the road,
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They're driving with a regard to safety, they're driving with a regard.
Now, that's not what most ofus say, who are driving. And
I said us, because I oneof the things that God has taught me
is that we see ourselves. Iwas so ashamed of myself when God taught
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it to me. And because it'sthe Father speaking, I know that it's
true. Because I first wanted tosay, I don't do that. I'm
not like that. And God letme know. The thing that catches your
attention is you, the thing thatyou're looking at, and that you see
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you at some time, in someway and in similar circumstance, you see
you. And I thought he wasgiven that to me personal and the way
God has always dealt with me.He gives it to me so personal and
so huge, and he has memarinate in that a while. And I
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say marinate because I'm a person anyway. And then he shows me that it's
Jerusalem, Judea and the uttermost partsAnd do look this up, by the
way, the uttermost parts of theworld or is it the uttermost parts of
the earth? Because when God saysearth and when he says world, he's
talking different aspects. You know,that block and that rectangle, that star
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and that square. He's talking differentaspects when he says world and when he
says earth, and the truth thathe gives is truth that will fill all
those aspects. And guess what else, it's truth that will be in in
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all of those aspects. And sometimesit fills it and sometimes it's a matter
of in it. And most ofus when we think of being full,
we all we all want to befull. We want to be full,
and we may or may not recognizethat there's situation, circumstance, true and
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truth that full is not what wewant. Full is not what is good.
And here I'll give you one easyto know. Do you want the
pool full of water? You don'tfill the pool all the way up to
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the brim with water, then it'snot useful as a pool. I'm talking
about the swimming pool in the yard. And that's whether or not you've ever
had a swimming pool in the yard, whether or not you ever want a
swimming pool in the yard, orexpect you still know what I'm speaking of.
All when you want full, oh, you want the fullness of God.
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Yes, However, there's aspects ofcomplete that does not have to do
with being full. So that whenthe project is completed and right now,
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since you get that what I'm sayingwhen God talks about building a house,
and I give this example often,but churches of the last century, for
sure, in the last few hundredyears, we like to build the house
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according to what we think is best, and then we put the roof on
instead of realizing that God says He'sbuilding the house. So I want to
give I'm going to I hope I'mgoing to turn. I'll turn to it
in my computer. I hope I'mgoing to I want to take us to
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some things that God was giving merevelation on. And it always boggles my
mind because I am a star.I have been since I was a toddler,
and then all through school and thenthrough college and then through all the
different aspects of college, and whenGod shows me things, I'm always like,
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how did I not see that?From nineteen sixty eight to now,
I go through the scriptures at leastGenesis to Revelation every year, and actually
for decades I do it every quarter. I learned in the cassette days listening
to Alexander Scorby that that because onthe longest cassette back then a ninety minute
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cassette, and I knew that that'sforty five minutes one side, forty five
minutes on the other. And Ithought it was the full that he was
speaking the full thing on I didn'trealize till later that it's not necessarily that
way. But I realized that ifI give an hour and a half,
if I give ninety minutes to readingthe scripture, and we had how many
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CDs it took to finish it,you know, to complete this book or
to complete the Word. I knewthat I could complete the Bible, and
I could read it, and Iunderstood that the more I read, I
understood it from the Scripture. Bythe way, how that every time you
come to his Word, he'll giveyou more, and he'll enlighten you more,
and he will give you more things, show you more things that are
true, and he'll show you morethings that are truth. And here again
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I want us to be reminded thatthings that are true are in the Word,
and the Word is truth. However, everything that's true is not in
the Word, it doesn't make ita lie. And Christians and modern day
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Church tends to make it that ifit's not in the Word, it's not
true, or if it's in theWord and it doesn't tell another aspect that's
in a history book, then it'snot true. And I want you to
know you know better than that,even when even if you're one of the
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ones that does that, you knowbetter. For instance, you know that
George Washington was the first president ofthe United States of America, that's true,
and you also know that's not inthe Word of God. So that
kind of logic and thinking throw itout. And another thing that we do.
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We take the Scripture where God says, my thoughts aren't your thoughts,
and we make it that his thoughtsare holy and our thoughts are sin.
And we make it that the Scripturesays that, and that's not what he
said. What he said, he'sGod, we're human. How he thinks
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and what he thinks, and thathe thinks is totally different than a human
would could or any of it.And so when I think in righteousness,
because that's how he gave it tome, it's still it is from his
thought, and it's not his thought. In completion, in totality, we
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have the prophets, and I alwaysI should look it up again, But
one of the prophets he God gavehim the prophecy, and then he said,
ask God to tell him the interpretationof the matter. I've learned from
the way that God deals with me. I finally have learned it that even
after I yield to all of itand understand all that He gave, He's
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about to give me a whole bunchmore. And then I have realized that
He's going to give it to mein several debts, several dimensions. The
same way that He made the hand, and he made our the digits and
the limbs, he made them.He's the one who made them five.
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Even if someone is born with adifferent number, we know that what God
ordained and what God gave, andhe's the one that every one of them
is different. Even though my thumbcan do what another digit can do,
every digit can't do all of whateach digit does. And that's something by
the way that He teaches us inthe body. That's something that he teaches
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us in Ephesians is I think it'sfour. That why we want what every
joint supplies. And then we knowfrom digits being lost that that doesn't make
it so that the body can't function. It doesn't make it that the hand
cannot function just because something or someoneor some aspect is missing. However,
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you need to get it from God. I need to get it from God.
We need to get it from God. Okay, so I want to
want I was going to the scripturein Isaiah. Actually I'm going to interrupt
myself to look up something about Mosesor No, I'm going to tell you
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after the Resurrection, Jesus was walkingwith the disciples and he revealed things concerning
Moses. Ah, I'm going togo there? Am I going to go
there? I have Bible Names ofGod, and I was looking to make
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coloring books from the charts my BibleNames of God courses. If anybody thinks
that's a good idea, Ah,send it to my email Rev. Doctor
Holmes. No, send it tomy Rev. Holmes one email and say
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coloring books, Names of God,coloring books anyway, blue Letterbible dot org.
I want to go right to wherethis scripture is on Moses without me
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having to go pull out the strongsthat's under the thing here, the one
after the Resurrection where Jesus is talkingto the decide piples. Actually I should
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have looked at it. I wentto acts right away, and it's probably
the Gospels. And this is whyI don't like to do this online because
I mind the time that it takeswhen I'm studying this does not take time.
And this is something that we asChristians can know to apply to God's
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truth about time. But the timethat I experience doing this right now is
different than the time that it takesin recording and the time that it takes
in recording. And I deliberately didit slower and faster so that we understand
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that time and timing is different accordingto aspects like to bring back act true
and truth like the height, length, depth, and breath of the love
of God in Christ. Jesus isit in? Okay, So I'm looking
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this up and I'm mind now thatI'm taking so much time, and I
want to find the one that Jesusafter the resurrection, and I'm not seeing
the reference for it, so thatyou look for it. But Jesus explained
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to them, starting with Moses,Jesus explained to them that these things,
and he was walking with them,not letting them know who he was at
the time, and they didn't realizeuntil afterward how their hearts were burning within
in him in them when he spoke. However, I want you to understand,
(43:02):
and I want you to know thatyou always want to receive whatever Jesus
is giving or gave, so thatso that you're walking in him, so
that you're moving with him, sothat you're understanding with him. The fear
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of the Lord is the beginning ofwisdom. It's not all the wisdom there
is, and there's so much thewisdom. Chapter in Proverbs lets you know
that I was here before the foundationwas I was with God from the beginning,
before this earth was inhabited. Andyet I know that so much of
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theology and aspect of theology where wetake the scripture that there's nothing new under
the sun and make it so thatyou can't know anything that's new that's under
the sun, and so if it'snew, we don't have where to put
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it. And that's scripture. However, the way that we apply it,
we don't even recognize it. Mythoughts aren't your thoughts. God has a
way to apply that thing, becausehe lets us know different times in scripture
that he's going to do a newthing, and he's going to do it
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in the earth. Oh, there'snew things that he's going to do in
heaven. Oh yeah, yeah,yeah yeah. And it's not new for
him, because anything with him iseternal, it already was. You don't
remember that about Jesus, He whowas, he who is, and he
who is to come? How ishe all of that all at one time?
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And how we can think It doesn'tmean our thoughts are incorrect. It
doesn't mean that they're not true.However, to be all of the truth
of God. So one of thethings that's going on right now, and
I want to let us know this. I don't want the time to go
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so far out that I don't letus know this. We are living in
a time and times where things arehappening according to true and truth. And
God is giving us his people tosee and understand, to see and notice
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things that are true and things thatare truth. And I'm also going to
say it this way. Things thatdon't even make sense, but we know
that we see it, and thingsthat don't add up, yet we know
that there it is, and wedon't know how to stack it, we
don't know what to do with it. And then other things, other things,
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people of excellence. I usually startthis broadcast out with letting you know
that you're a person of excellence.If you tuned in hear you're a person
of excellence. I didn't start itout that way. This time, it's
still true, and it's still truth. People of excellence know things that everybody
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doesn't know. People of excellence tendto know what to do even when they
know it in what I call theknower in your gut. And I don't
like to say gut because that's anearthly term. However, I learned that
from going to heaven, having diedand gone to heaven, and when the
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host spoke to me, everything thatI asked in answer that they gave,
and I'm going to say it inearth terms. However, it didn't happen
in Earth terms. But now I'mhere back on Earth and explaining it in
Earth terms. It flew into mybelly and that's why I touched that part
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and say, your knower. Iunderstand that your spirit, and so is
your knower, is there. Andeverything in your brain, everything in your
thoughts, everything in your thinking andthe way you think out is different than
your knower. Even though you canknow things in your brain or your brain,
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those things I put brain with functionand I'm talking about earthly I can
show you different. I can showyou heavenly aspects. And here again that
would be an example of my thoughtsor human thoughts and God's thoughts. We
can understand things that are true andthings that are in truth, and it's
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not the fullness and the majesty andthe glory of his thought. They can
be from that moving in that.That's part of why he says, what
is that scripture? That? Buthe'll do all that we ask or think.
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And the part that the next versesays, according to the power that
works in you, because he inus? And how does he do that?
And we could think about that andthink about that and think about that,
and it can be wonderful thought andit's still our thoughts, aren't his
thoughts on How in the world didhe do that? God so loved the
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world that he gave his only begottenson, how do you even do that?
Anyway? So I do want togo through this scripture. I'm going
to show you. Actually, Iwant to go through the stone that how
in Isaiah twenty six sixteen that Jesusis the foundation stone. But there wasn't
Jesus in Isaiah. Oh, therewas when we put it in God's thought,
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and we put it in God's waybecause he's the Lamb slain from the
foundation of the earth. I alwaysshare with you how that when God is
telling me that two years after you'remarried, I'm going to give you a
son, or he's actually he saidyou're going to have a son, and
everything he said about that son,I recognized years later that he said it
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in past tense. Now my sonis almost fifty years old. I mean,
he's however, he said that,and he said it in past tense,
and I think it was a decadeafter he was born, probably longer
than that, before I realized Iknew and understood that God said everything he
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said about him, he said itas if it already was here. He's
born, and all the things thatI went through that they thought he wasn't
going to be able to be born, all the things that I went through
that said that I can't even haveI can't conceive, much less have a
child, and then if I did, they'd be an invasions. Genius since
before he got here and then getshere, and he not only is genius,
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but he's certified, qualified and testedout as genius all his life.
And this is not a mother braggAnd I'm telling you that what God said,
and he said it all in pasttense when he said it. So
I'm letting you know this that theMessianic scripture, God's word is God's word
when we know it, when weunderstand it, and when we don't know
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it, when we don't understand it. God's word is God's word at any
point in time, rather or notthat revelation is whether or not of the
fullness of that revelation. So thatin Isaiah twenty six though Jesus the Christ,
Jesus the man fully god fully man, hadn't walked the earth, yet
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all of these things about him,he, who was he, who is
he? Who is to come?Were true when Isaiah wrote it, So
that I'm going to shy with youIsaiah twenty six sixteen. He is the
foundation stone, He was the foundationstone, He is the foundation stone,
he shall be the foundation stone.And that's good for those of who are
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masons. And I'm not talking aboutthat secret society. I'm talking about that
you deal in masonry and carpentry andbuilding and all of that, and you
understand about a foundation stone and notjust stones that are part of a foundation.
Jesus is the foundation stone, andthen the tried stone. All the
different aspects, all the different squares, blocks, stars that that can fit
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in, all the different height,lent, death, and breadth of the
love of God. In Christ,Jesus that tried stone. We're still talking
stone. And now we're talking stonein a different true and truth aspect,
in a different revelation aspect, ina different experience respect. And then he
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says that he's the precious cornerstone.Some of us don't even know the difference
between the cornerstone and any other stone, and yet we can understand that the
thing that's at a corner is goingto be different or have different way.
We'll understand different things about the corner. And what you know can be true,
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and what I know can be trueabout corner even and while it can
be different and still true. That'spart of why I always let us know
that. Or the churches in theBook of Revelation, he who has an
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ear, let him hear what theSpirit says to the church. Is there,
I go running, Okay, wewant to hear. I don't want
to just know it's revealed to me, just because I know it's truth.
I want to know what He's revealedto you. I want to be in
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fellowship with you, so that Ican receive it in my knower and so
that I can understand it in mymind, and so that I can function
with it in my brain. Doyou know that you have millionaire mindset?
Do you know that you have billionaireskill set? Do you know that you
have trillionaire fortitude? And then hesays in Isaiah twenty six sixteen, he
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lets us know that he is asure foundation on two three four aspects.
There's probably a fifth in there,some kind of way said in a different
way, but look it up.However, look it up now. What
I want to turn to right now? I again Isaiah, and Jesus quoted
(54:00):
Isaiah Munch. He quoted Deuteronomy morethan any other scripture, so that you
want to follow him. You don'twant to throw Moses out. You don't
want to throw out the Pentateuch,because Jesus fulfilled all things. You don't
even know what the all things are. And most of it is revealed in
Genesis, or I should say mostof it that God would have us to
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know while we're under the sun soI'm going to go to this real quick
here Isaiah twenty nine, and Iwant I'm going to read to you what
I put in the notes so thatit don't take so long that I miss
it with you that this cometh fourthof Yahweh. Now, Yahweh is part
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of the third name of God thatGod revealed, And he didn't reveal Yahweh
just by itself. He revealed YahwehEloheen, the third name. First he
revealed Eloheen, then he revealed RochEloheim's spirit of Eloheim, and then he
revealed Yahweh Eloheim. And when hedid that, it was in relation to
(55:07):
man. When he did that,he switched saying heaven and earth. But
he created his authority and he saidearth and Heaven, and then he said
Yahweh Elohem. He said it twelvetimes later we learned that's a number of
government. And I want to showyou here in Isaiah twenty eight twenty nine,
this cometh forth. Now you haveto go back and see what this
(55:30):
is, because I want you toknow that it's coming forth even now in
these times of Yahweh. Yahweh isGod of Covenant, Lord of hosts,
oh Yes he's not only God ofcovenant, but he's God of hosts,
so that rather it's the host ofarmy or the host of circumstance, the
host of true and the host oftruth. Yahweh covenant ratifire, covenant keeper.
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The third name atric characteristic of God, that God himself revealed Yahweh Ylohem.
This comes fourth of him. Okay, which is now watch this because
we don't necessarily know it. Welearn in Isaiah that his name shall be
called wonderful counselor Mighty God, Princeof peace. This isn't that scripture?
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And watch this. This cometh forthof Yahweh of hosts, Lord of Host,
which is wonderful. It's all inhis name. Of his name fits
all those blocks. Rather you knowthose blocks and recognize it. Whether you
see that truth and know that thatis true. Rather you see the true
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because he is wonderful, might heGod counselor all of that? However this
scripture, let's you know this comethforth of Yahweh, Lord of Host,
which is wonderful. The thing iswonderful, it the it of it is
wonderful that God has given. Howeverwonderful do we even get it that it's
in who he is. Why Ilet us know that so many things that
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we say, no, understand andlive are ordained in the Lamb slain from
the foundation of the earth. Theyhave to do with God's eternal purpose,
not just what we are living inour times. Oh, it comes forth
in council, he reveals. Andwhen he reveals, it's with counsel,
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because he's counselor yehhuh, Messiah ishe's all that. However, the it
is revealed, it is wonderful incouncil, and that in we haven't even
learned it yet. We actually wehave that in. It is in so
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that it completes it in the waythat we think a full however it completes
it. And then he says,excellent. I always let us know.
Excellency has to do with a levelthat everything isn't at. Some things are
at a level to sustain, andother things at are a level to bring
everything to a newness of and awonder of and a brightness of, so
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that we don't need to think thatwe're thinking too big of ourselves when we
recognize the excellency of God that hehas put in us to manifest for all,
and sometimes it's for others of excellence. Okay, this is this cometh
forth of Yahweh, Lord, Lordof Hosts, which is wonderful in council,
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excellent in working. Those are thetimes we are in Allelujah.
God, bless you. God,bless you. God, bless you.
And I mean that for real,not as an expression. I mean that
God, the truer living God,maker of heaven and earth, Him,
the one who made everything around you, who made you Him, bless you.
And I mean bless in all ofthe ways that the word is identified
(00:29):
by him when he says bless,because he's talking about joy, he's talking
about you being happy. He's talkingabout circumstance and legacy, all of it,
all the different aspects. I wishfor the broadcast right now that I
had the little blocks that we traintoddlers with to put a block in the
(00:54):
square block when we're teaching geometry,the star and the rec into this.
I want, I understand the loveof God has all those different aspects and
all of the different things that hereveals has all of those different aspects and
(01:18):
more. And I personally me,I have learned that when I learn a
thing, to put it in thedifferent blocks like the toddler that I know
and learn and understand where they fitthere and what they have to do with
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their and what I do with youis usually remind you of that scripture that
talks about to know and move inthe love of God in Christ Jesus.
And I want to stop and lookit up, but I know better than
too, because I want to getto some things. And it says the
heighth, length, death, andbreadth of the Love of God, which
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is in Christ Jesus. Now thatscripture where that phrase comes from, is
letting us know that we're all tocome there, that we as a body,
we as a family, we aspart of God's kingdom. And there
you go. There's a few differentblocks and rectangles and stars to put that
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understanding in if you catch, Ihope you catch what I'm saying. And
I learned this from that aspect ofscripture, the height, length, death,
and breadth of the Love of Godwhich is in Christ Jesus. And
I also with that learned that youdon't just stop with the love of God,
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but you but however, because there'sno butt in Greek or in Hebrew,
however, or along with in ChristJesus, which lets you me know
with that way of understanding that Godgave to me, and I'm not talking
about private interpretation, lets me knowthat there's love of God, hath,
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length, depth, and breath,love of God that isn't necessarily of that
category or set of categories of inChrist Jesus. Now that's mind boggling to
me, since if you know me, you know that I relate so much
to the Lamb slain from the foundationof the world that aspect, and most
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listening to me, even when youknow that the scripture that I'm giving you
is real and wonderful and true andtruth, most listening to me don't know
what that is for me, theunderstanding and the revelation of that for me,
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the way God is giving it tome to understand. And I'm not
talking about private interpretation. God whomade us, knows how to get through
to us, and God, whois infinite in his glory and who's always
(04:27):
wonderful, faithful counselor mighty God.Those are all aspects of Jesus the Christ.
However, he is more than thatand all of that. And I'm
naming those things so that you understandthat there's different aspects and attributes and characteristics
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of him and He when he mademan in his image, he gave us
different aspects and attributes and characteristics.And I know I've heard preachers, very
respectful preachers, say that we allhave a different set. I beg to
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differ with that, and I don'tknow that I'm right or wrong. I'm
just saying that I don't think thatis so. I think God made us
in his image. That's what hesaid, and that's what he meant,
and the different ways and different aspectsof emphasis the way that shows up.
Like right now, I have onall blue, but all the blue color
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is different. My rap is differentfrom my shirt, and you can't see
my skirt, but my skirt isa different blue than my rap than my
shirt, and then my skirt andthen you can't see the other blue.
Since I'm like that, you can'tsee that what we call undergarments the way
(06:00):
that I am, they're blue alsoand you can't even see that. And
that's the kind of thing that Iwant you to understand, that God making
us in his image, while hedidn't make us all the same, and
I'm sure that he made us alldifferent, even even when we are belong
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to a category like I have madehundreds of raps before there was such a
thing as a rap. God gaveme the design in sixty nine and there
I go rhyming, and I knowabout me. You don't have to know
it that when I rhyme, I'min prophetic mode. So God gave me
the design in nineteen sixty nine.Well, when raps got famous, and
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when raps got popular, there wasno such thing. And even for me.
I remember that when I made them. The wonderful, wonderful, wonderful,
faith filled faith activated church that Ibelonged to, which was two thousand
at the time, which was inthose days a megachurch, the pray and
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effective mothers of the church were offendedat me, and they would say things
like you're trying to be the popewhen they saw my wraps, and I
wasn't trying to be anything other thanpleasing to the Lord. However, the
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way that they looked at it,and the way that they saw it,
and and the what they attached toit made it so that they couldn't even
hear me when I wanted to sharehow astounded and gloriously happy I was not
(07:50):
only that God gave me the design, but how He gave it to me.
And that I mean, I hadsewing in junior high school, I
think, maybe elementary school. Idon't think so. Anyway, I had
sewing, and I wouldn't. Iwouldn't do things exactly the way the sewing
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teacher said, And so my thingsnever came out the way that she intended,
the way that she they were supposedto. I always liked the way
that they came out, but shenever didn't. So I flunk sewing.
And then back then if you flunked, if you flunk something, you had
to do it again. In juniorhigh school at that time, they didn't
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give out f's, just EA's,and I got a's and b's and everything
else, and here I got e'sin they didn't call it sewing. We
called it sewing class, but itwas listed as domestic something or other.
And so I went through it againand I wouldn't listen again, and I
flunked it again, so that bythe time I'm saved, and this is
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high school. By that time,I didn't realize that God was setting me
up to sew. He gave me. I didn't know it was a vision.
I know it to say it thisway now, but he had given
me a vision of a store indowntown Philadelphia. And I wasn't used to
going to that part of downtown Philadelphia. I was used to passing through where
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I lived in what then was anelite neighborhood. I'm told it's turned to
something quite other than that now.And I would go from there, taking
the Sea trolley, the trolley anyway, sixty six anyway, the trolley to
Onney Avenue to get the subway,and to make the change at a street
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and switch over. So I'm goingto West Philadelphia to visit my grandparents.
And I didn't know Philadelphia to walkaround. And my mother didn't allow me
in certain parts of Philadelphia, andshe just didn't and I didn't go,
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not so much because I wanted toobey her. I was not interested in
obeying her. I did not knowthat. However, I had so many
interests in so many things, andso I went there. When God gave
me the vision, I didn't knowit was to be called a vision of
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a store. I thought he wasshowing me a store. The same way
that you can see the curtains behindme, the drapes behind me, and
the same way that you know thatthis is a window over here, this
is drapes, and that's blinds.You know the difference, and you automatically
know certain things. And I didn'tautomatically know about sewing, and I didn't
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automatically know that he was showing methe store to get a sewing machine.
I knew that when he told itto me, and I was so excited
because I thought, I'm going toget to give it to somebody who sews,
because I knew about tailoring and tailorsand stuff, or the way that
my family did. My mother alwayswore designer clothes when I was a teenager,
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and so I knew that kind ofthing from a Hollywood standpoint. I
used to watch all the Hollywood movies, and you didn't watch them on TV
back then. You went to themovies, and that is the aspect that
I knew of design and seamstress andtailor. And I was just I just
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knew that God was going to haveme give it to somebody because I know
to be giving. I'm just,you know, newly saved. And to
shorten that story, God did theway he still deals with me, one
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step at a time, and ababy step that I didn't know was a
baby step that was huge to mefilled my world when he showed me,
oh, and then he showed mehow to make patterns and showed me ah,
oh, he showed me so muchthat was quite different from the way
patterns were sold in the store,and and why that by the time I
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finally understood that I was making patternsfor me to sew those things and actually
wear them. And I thought thatwas exciting and wonderful, and I was
I was so in love with doinghis will and doing what he said.
He had saved me so magnificently thatI just wanted to do anything and everything
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that he said. And when Ishared it with the mothers, all these
different aspects every time they thought,I'm listening to devils for all the different
reasons. And that's why today I'msharing. And I shouldn't say that's not
the why. That is where Iget it from to say true and truth,
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because there's things that are true andthen there's truth. And right now,
I'll let you know that when Iam saying truth, I'm saying it
from the aspect of a scripture thatyou know when you hear it, even
if you don't know where to lookin your Bible and find but he knowing
it's talking about Jesus, He isthe way, He is the truth,
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and he is life. And I'mgoing to stop and go look it up.
I won't. I won't right nowbecause then I'll parse each word because
I'm a theologian and that's what Ido, and I love to do it
and all that. However, I'mdealing with truth from that, and I'm
dealing with true according to our aspectof things lining up with facts, whether
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they're the facts of God or whetherthey're the facts of man, whether they're
the facts of time, or ratherthey're the facts of circumstance. There I
go, we're rhyming again, andso that there's facts in not promoting this
book, and I'm not not promotingbook, but there's facts in this book,
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or there's facts about this book.However, and the mothers used to
put me on the altar and pray. They said they were praying devils out
of me. And that's a churchthat used to cast out devils. Okay,
But the facts in this book,this is a Bible, are quite
different from the facts in this book. There's facts in this book that may
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be true and not truth. Thefacts in this book are true and truth.
And I used to ask God,and back when I was saved,
it was considered a sin and notfaith to ask God. Why it was
considered question burdon me questioning God.And I asked God because I was a
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poet, and I was an awardwinning poet. That's a whole set of
stories and testimonies to that. Andso I understood that words affect people.
And I understood that words are supposedto mean, supposed to mean something to
people. And I understood that wordsdon't always mean the right things to or
(15:58):
for people. Here we go ifyou put it in a block, two
people or four people, different blocks, different categories. And I'd understood that
kind of thing at a very youngage. And so I asked God,
what is the difference between these wordslike in my poems and your word?
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Because I understood that as a matterof fact, I had seen the scripture
Thy word is truth. And Ithought I was going to stop and read
you one of my poems, becauselike I said, I was an award
winning poet. I actually still amor am again and again and again and
again. However, I understood wordsare words, and words have meaning,
(16:51):
and words give understanding and feeling andall those things. However, your word
and the word of God says thathis word is quick and powerful, quick
meaning alive and powerful, well,just alive for the way that you understand
(17:15):
alive and the way I understand alive, which by the way, is very
different. Even though we're both alive, we have a different understanding. And
I guarantee you that and alive andpowerful well, life has power. Life
(17:41):
is power. And here again Iwant to go look up the scripture.
However, I'm just letting us know. We're living in times where there's a
lot of true things, things thatyou can look at the same way you
can look there and see. Igotta see which way even that right now,
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I'm using my right hand, butfor you it's on the left.
I'm using my left hand and foryou it's on the right. Both are
true depending on how it's coming through. And it's not because either is lying.
And you know that because of theway that God made us. Remember
(18:29):
God is the one who made us. And the way that we see the
picture is one way on your retinaand another way in the back of your
eye. Okay, so that it'slike both are true, which one is
truth? So I'm saying to youthat the same way that you can look
(18:51):
at something and it doesn't take upeverything to know that you're seeing curtains and
you're seeing blinds. It doesn't takeeverything to know that if I lift up
this hand, my right hand,and you see left, it doesn't mean
that it's not true. What yousee is true. And what I'm saying
(19:12):
that I'm holding up my right handthat is true. Which one is truth?
Okay? When I'm dealing with truthtoday, I'm dealing with truth that
is of God in God, becauseof God, in any other kind of
(19:32):
way that you want to attach itto God, it's truth. And then
learning truth in Him, we wantto learn the different aspects height, length,
depth, breath, and then there'smore than that depth and arena.
Those are the things that He gaveus about the love of God in Christ.
(19:53):
And I always remind you that Christin the New Testament, when you
see Christ, it's giving you themessianic aspect, and when you see Jesus,
it's giving you the human aspect.And then even for us, as
we're thinking and understanding, whether it'sfrom study, whether it's from revelation,
(20:15):
whether it's from what we've been taught, what we understand and know is different
what you know about Jesus, whatyou might have studied and learned and understood.
I hope that all of us knowhim as savior. And there I'm
talking about the experience of him,of him having taken over our lives,
(20:41):
our purpose, so that he isour savior, so that he is my
savior personal, your savior personal,So that he has cleansed you by his
blood with sin, not cleanse youwith sin, you of sin, cleansed
(21:02):
us of sin. And guess what, God so loved the world. Oh
yeah, I'm not going to finishit right now. I want us to
understand that there's different aspects of thatcleansing. He cleansed personal, he cleanses
internal, He cleanses mind, heart, soul, He cleanses life and legacy.
(21:27):
And some of us we know thetruth of that, and some of
us know it's true, and it'struth no matter what aspect or what depths
of it, we know it istruth. So for me, I know
(21:55):
that He truly saved me. Iknow that He truly saves and when I
look, I'm sharing it with younow as a theologian. A theologian means
studied anyway. I know when yousee Jesus in the New Testament, it
(22:18):
has more to do with the humanityof Him, which is one of the
reasons why I tell you all thetime, don't ever use I'm only human
that expression. That's the serpent beingmore subtle to pull you outside the relationship
that you have with God from Godof God and the legacy that you had.
(22:41):
Because he made human, He mademan, and he didn't make you
only human. He may do entirelyhuman. He didn't put a just and
an own in front of it.Go in Genesis and see so using it
(23:07):
as an excuse for our imperfections.No, it is not. No,
it is not. And you cango back to Genesis and see even at
the fall, humanity and human isnot an excuse. What it is is
God's provision in truth to bring usout of the gross error, the exponentiated
(23:37):
error and fall of humans, sothat I know when I see Jesus,
it's I know that he is theexample of how to live human and live
pleasing to God. It's not anexcuse to not do. It's not an
(24:03):
excuse for imperfection. It is partof the use, the experience of living
in Him, of Him, byHim, and for him. And when
you remember that, then you won'tAnd here again I'm gonna give you a
(24:27):
play on words, but you won'tuse that X. Use you will not
use being human in that way anymore. It's an X. You'll exit out.
Nobody wants an X. And soI'm gonna remind you that if you're
(24:52):
watching, if you tuned in,even if it was just for a few
seconds, it's not accidental. It'snot incidental. And if you did it
because you love me, or becauseyou like me, or because you're curious,
or if you did it because youcan't stand me and you're looking for
ways to garner up against anything thatI might say it's a God or Dane
(25:18):
thing, it's not coincidence. It'snot just incidents. And today I'm giving
us to know for the timing ofthe times that we are in. And
that's if you're watching live, that'sif you're watching later in the day,
(25:40):
later in the week, and ifJesus doesn't come later in the decade,
and if Jesus doesn't come later inthe century, and if Jesus came,
and you're watching it from heaven,watching things that occurred in Earth, whenever
and wherever you're watching it from,it's not incidental or accidental. It is
(26:00):
ordained of God, and I'm alwaysaware that it's ordained for you. I
also know that it's ordained for mealso, except for that me, me,
me, me, me, meme me me is usually not where
my attention is, even though Italk about me more than I like when
(26:27):
I hear me, when I listento me, when I listen to the
broadcast. I want us to knowword and what I want isn't I want
to say, it doesn't matter,except for God always lets me know it
(26:48):
does what we want for one another. It matters how we are with one
another. It matters what we think. Most of us don't recognize driving on
the road. Driving most of usdon't recognize how the things that we say
(27:10):
projected to the other drivers on theroad. We don't recognize how in Genesis
one, God said, God said, God said, in creating the world,
and then I generally help you torecognize in the Faith chapter. Through
Faith, we understand that the worldswere framed by the word of God,
(27:33):
so that not anything was made bythat which is seen. I'll go look
it up because I didn't quote itexactly. What I'm bringing out to us
is that God said, showing uslike Jesus said, I only do what
I see the Father do. Ionly say what I heard the Father say.
And God made us in his image, and we're supposed to say our
(27:59):
speak is supposed to create. Now, we're supposed to always speak in faith.
However, I brought up the exampleof how what we speak, especially
to the other one driving, whatwe speak, and it's usually condemnation or
judgment. Some would say, understanding, I'm not judging. You can see,
(28:23):
you can see what he did,and you don't know what the other
person is thinking. I needed tobuy. And yet we say he did
this, or she did that,or one thing that I'm sensitive to now
because of my age I think Iwas sensitive to before. Oh that must
(28:45):
be an old lady. And wesay that because of the way that someone
is driving and what we think istrue, and we make it as if
it is truth about that, andmost of the time it has nothing to
do with it except for that wedon't know that we know what we think.
(29:11):
And how about if you frame theworld or frame the highway driving according
to what you say according to they'redriving looking out for others on the road,
(29:32):
They're driving with a regard to safety, they're driving with a regard.
Now, that's not what most ofus say, who are driving. And
I said us, because I oneof the things that God has taught me
is that we see ourselves. Iwas so ashamed of myself when God taught
(29:57):
it to me. And because it'sthe Father speaking, I know that it's
true. Because I first wanted tosay, I don't do that. I'm
not like that. And God letme know. The thing that catches your
attention is you, the thing thatyou're looking at, and that you see
(30:18):
you at some time, in someway and in similar circumstance, you see
you. And I thought he wasgiven that to me personal and the way
God has always dealt with me.He gives it to me so personal and
so huge, and he has memarinate in that a while. And I
(30:41):
say marinate because I'm a person anyway. And then he shows me that it's
Jerusalem, Judea and the uttermost partsAnd do look this up, by the
way, the uttermost parts of theworld or is it the uttermost parts of
the earth? Because when God saysearth and when he says world, he's
talking different aspects. You know,that block and that rectangle, that star
(31:07):
and that square. He's talking differentaspects when he says world and when he
says earth, and the truth thathe gives is truth that will fill all
those aspects. And guess what else, it's truth that will be in in
(31:29):
all of those aspects. And sometimesit fills it and sometimes it's a matter
of in it. And most ofus when we think of being full,
we all we all want to befull. We want to be full,
and we may or may not recognizethat there's situation, circumstance, true and
(31:56):
truth that full is not what wewant. Full is not what is good.
And here I'll give you one easyto know. Do you want the
pool full of water? You don'tfill the pool all the way up to
(32:19):
the brim with water, then it'snot useful as a pool. I'm talking
about the swimming pool in the yard. And that's whether or not you've ever
had a swimming pool in the yard, whether or not you ever want a
swimming pool in the yard, orexpect you still know what I'm speaking of.
All when you want full, oh, you want the fullness of God.
(32:46):
Yes, However, there's aspects ofcomplete that does not have to do
with being full. So that whenthe project is completed and right now,
(33:06):
since you get that what I'm sayingwhen God talks about building a house,
and I give this example often,but churches of the last century, for
sure, in the last few hundredyears, we like to build the house
(33:28):
according to what we think is best, and then we put the roof on
instead of realizing that God says He'sbuilding the house. So I want to
give I'm going to I hope I'mgoing to turn. I'll turn to it
in my computer. I hope I'mgoing to I want to take us to
(33:52):
some things that God was giving merevelation on. And it always boggles my
mind because I am a star.I have been since I was a toddler,
and then all through school and thenthrough college and then through all the
different aspects of college, and whenGod shows me things, I'm always like,
(34:13):
how did I not see that?From nineteen sixty eight to now,
I go through the scriptures at leastGenesis to Revelation every year, and actually
for decades I do it every quarter. I learned in the cassette days listening
to Alexander Scorby that that because onthe longest cassette back then a ninety minute
(34:39):
cassette, and I knew that that'sforty five minutes one side, forty five
minutes on the other. And Ithought it was the full that he was
speaking the full thing on I didn'trealize till later that it's not necessarily that
way. But I realized that ifI give an hour and a half,
if I give ninety minutes to readingthe scripture, and we had how many
(35:04):
CDs it took to finish it,you know, to complete this book or
to complete the Word. I knewthat I could complete the Bible, and
I could read it, and Iunderstood that the more I read, I
understood it from the Scripture. Bythe way, how that every time you
come to his Word, he'll giveyou more, and he'll enlighten you more,
and he will give you more things, show you more things that are
true, and he'll show you morethings that are truth. And here again
(35:30):
I want us to be reminded thatthings that are true are in the Word,
and the Word is truth. However, everything that's true is not in
the Word, it doesn't make ita lie. And Christians and modern day
(35:53):
Church tends to make it that ifit's not in the Word, it's not
true, or if it's in theWord and it doesn't tell another aspect that's
in a history book, then it'snot true. And I want you to
know you know better than that,even when even if you're one of the
(36:15):
ones that does that, you knowbetter. For instance, you know that
George Washington was the first president ofthe United States of America, that's true,
and you also know that's not inthe Word of God. So that
kind of logic and thinking throw itout. And another thing that we do.
(36:37):
We take the Scripture where God says, my thoughts aren't your thoughts,
and we make it that his thoughtsare holy and our thoughts are sin.
And we make it that the Scripturesays that, and that's not what he
said. What he said, he'sGod, we're human. How he thinks
(37:07):
and what he thinks, and thathe thinks is totally different than a human
would could or any of it.And so when I think in righteousness,
because that's how he gave it tome, it's still it is from his
thought, and it's not his thought. In completion, in totality, we
(37:37):
have the prophets, and I alwaysI should look it up again, But
one of the prophets he God gavehim the prophecy, and then he said,
ask God to tell him the interpretationof the matter. I've learned from
the way that God deals with me. I finally have learned it that even
after I yield to all of itand understand all that He gave, He's
(38:00):
about to give me a whole bunchmore. And then I have realized that
He's going to give it to mein several debts, several dimensions. The
same way that He made the hand, and he made our the digits and
the limbs, he made them.He's the one who made them five.
(38:21):
Even if someone is born with adifferent number, we know that what God
ordained and what God gave, andhe's the one that every one of them
is different. Even though my thumbcan do what another digit can do,
every digit can't do all of whateach digit does. And that's something by
the way that He teaches us inthe body. That's something that he teaches
(38:45):
us in Ephesians is I think it'sfour. That why we want what every
joint supplies. And then we knowfrom digits being lost that that doesn't make
it so that the body can't function. It doesn't make it that the hand
cannot function just because something or someoneor some aspect is missing. However,
(39:15):
you need to get it from God. I need to get it from God.
We need to get it from God. Okay, so I want to
want I was going to the scripturein Isaiah. Actually I'm going to interrupt
myself to look up something about Mosesor No, I'm going to tell you
(39:37):
after the Resurrection, Jesus was walkingwith the disciples and he revealed things concerning
Moses. Ah, I'm going togo there? Am I going to go
there? I have Bible Names ofGod, and I was looking to make
(40:00):
coloring books from the charts my BibleNames of God courses. If anybody thinks
that's a good idea, Ah,send it to my email Rev. Doctor
Holmes. No, send it tomy Rev. Holmes one email and say
(40:22):
coloring books, Names of God,coloring books anyway, blue Letterbible dot org.
I want to go right to wherethis scripture is on Moses without me
(40:42):
having to go pull out the strongsthat's under the thing here, the one
after the Resurrection where Jesus is talkingto the decide piples. Actually I should
(41:05):
have looked at it. I wentto acts right away, and it's probably
the Gospels. And this is whyI don't like to do this online because
I mind the time that it takeswhen I'm studying this does not take time.
And this is something that we asChristians can know to apply to God's
(41:30):
truth about time. But the timethat I experience doing this right now is
different than the time that it takesin recording and the time that it takes
in recording. And I deliberately didit slower and faster so that we understand
(41:51):
that time and timing is different accordingto aspects like to bring back act true
and truth like the height, length, depth, and breath of the love
of God in Christ. Jesus isit in? Okay, So I'm looking
(42:15):
this up and I'm mind now thatI'm taking so much time, and I
want to find the one that Jesusafter the resurrection, and I'm not seeing
the reference for it, so thatyou look for it. But Jesus explained
(42:39):
to them, starting with Moses,Jesus explained to them that these things,
and he was walking with them,not letting them know who he was at
the time, and they didn't realizeuntil afterward how their hearts were burning within
in him in them when he spoke. However, I want you to understand,
(43:02):
and I want you to know thatyou always want to receive whatever Jesus
is giving or gave, so thatso that you're walking in him, so
that you're moving with him, sothat you're understanding with him. The fear
(43:25):
of the Lord is the beginning ofwisdom. It's not all the wisdom there
is, and there's so much thewisdom. Chapter in Proverbs lets you know
that I was here before the foundationwas I was with God from the beginning,
before this earth was inhabited. Andyet I know that so much of
(43:49):
theology and aspect of theology where wetake the scripture that there's nothing new under
the sun and make it so thatyou can't know anything that's new that's under
the sun, and so if it'snew, we don't have where to put
(44:10):
it. And that's scripture. However, the way that we apply it,
we don't even recognize it. Mythoughts aren't your thoughts. God has a
way to apply that thing, becausehe lets us know different times in scripture
that he's going to do a newthing, and he's going to do it
(44:30):
in the earth. Oh, there'snew things that he's going to do in
heaven. Oh yeah, yeah,yeah yeah. And it's not new for
him, because anything with him iseternal, it already was. You don't
remember that about Jesus, He whowas, he who is, and he
who is to come? How ishe all of that all at one time?
(44:53):
And how we can think It doesn'tmean our thoughts are incorrect. It
doesn't mean that they're not true.However, to be all of the truth
of God. So one of thethings that's going on right now, and
I want to let us know this. I don't want the time to go
(45:13):
so far out that I don't letus know this. We are living in
a time and times where things arehappening according to true and truth. And
God is giving us his people tosee and understand, to see and notice
(45:34):
things that are true and things thatare truth. And I'm also going to
say it this way. Things thatdon't even make sense, but we know
that we see it, and thingsthat don't add up, yet we know
that there it is, and wedon't know how to stack it, we
don't know what to do with it. And then other things, other things,
(45:57):
people of excellence. I usually startthis broadcast out with letting you know
that you're a person of excellence.If you tuned in hear you're a person
of excellence. I didn't start itout that way. This time, it's
still true, and it's still truth. People of excellence know things that everybody
(46:22):
doesn't know. People of excellence tendto know what to do even when they
know it in what I call theknower in your gut. And I don't
like to say gut because that's anearthly term. However, I learned that
from going to heaven, having diedand gone to heaven, and when the
(46:43):
host spoke to me, everything thatI asked in answer that they gave,
and I'm going to say it inearth terms. However, it didn't happen
in Earth terms. But now I'mhere back on Earth and explaining it in
Earth terms. It flew into mybelly and that's why I touched that part
(47:05):
and say, your knower. Iunderstand that your spirit, and so is
your knower, is there. Andeverything in your brain, everything in your
thoughts, everything in your thinking andthe way you think out is different than
your knower. Even though you canknow things in your brain or your brain,
(47:27):
those things I put brain with functionand I'm talking about earthly I can
show you different. I can showyou heavenly aspects. And here again that
would be an example of my thoughtsor human thoughts and God's thoughts. We
can understand things that are true andthings that are in truth, and it's
(47:52):
not the fullness and the majesty andthe glory of his thought. They can
be from that moving in that.That's part of why he says, what
is that scripture? That? Buthe'll do all that we ask or think.
(48:13):
And the part that the next versesays, according to the power that
works in you, because he inus? And how does he do that?
And we could think about that andthink about that and think about that,
and it can be wonderful thought andit's still our thoughts, aren't his
thoughts on How in the world didhe do that? God so loved the
(48:35):
world that he gave his only begottenson, how do you even do that?
Anyway? So I do want togo through this scripture. I'm going
to show you. Actually, Iwant to go through the stone that how
in Isaiah twenty six sixteen that Jesusis the foundation stone. But there wasn't
Jesus in Isaiah. Oh, therewas when we put it in God's thought,
(49:02):
and we put it in God's waybecause he's the Lamb slain from the
foundation of the earth. I alwaysshare with you how that when God is
telling me that two years after you'remarried, I'm going to give you a
son, or he's actually he saidyou're going to have a son, and
everything he said about that son,I recognized years later that he said it
(49:22):
in past tense. Now my sonis almost fifty years old. I mean,
he's however, he said that,and he said it in past tense,
and I think it was a decadeafter he was born, probably longer
than that, before I realized Iknew and understood that God said everything he
(49:44):
said about him, he said itas if it already was here. He's
born, and all the things thatI went through that they thought he wasn't
going to be able to be born, all the things that I went through
that said that I can't even haveI can't conceive, much less have a
child, and then if I did, they'd be an invasions. Genius since
before he got here and then getshere, and he not only is genius,
(50:05):
but he's certified, qualified and testedout as genius all his life.
And this is not a mother braggAnd I'm telling you that what God said,
and he said it all in pasttense when he said it. So
I'm letting you know this that theMessianic scripture, God's word is God's word
when we know it, when weunderstand it, and when we don't know
(50:27):
it, when we don't understand it. God's word is God's word at any
point in time, rather or notthat revelation is whether or not of the
fullness of that revelation. So thatin Isaiah twenty six though Jesus the Christ,
Jesus the man fully god fully man, hadn't walked the earth, yet
(50:51):
all of these things about him,he, who was he, who is
he? Who is to come?Were true when Isaiah wrote it, So
that I'm going to shy with youIsaiah twenty six sixteen. He is the
foundation stone, He was the foundationstone, He is the foundation stone,
he shall be the foundation stone.And that's good for those of who are
(51:14):
masons. And I'm not talking aboutthat secret society. I'm talking about that
you deal in masonry and carpentry andbuilding and all of that, and you
understand about a foundation stone and notjust stones that are part of a foundation.
Jesus is the foundation stone, andthen the tried stone. All the
different aspects, all the different squares, blocks, stars that that can fit
(51:37):
in, all the different height,lent, death, and breadth of the
love of God. In Christ,Jesus that tried stone. We're still talking
stone. And now we're talking stonein a different true and truth aspect,
in a different revelation aspect, ina different experience respect. And then he
(52:02):
says that he's the precious cornerstone.Some of us don't even know the difference
between the cornerstone and any other stone, and yet we can understand that the
thing that's at a corner is goingto be different or have different way.
We'll understand different things about the corner. And what you know can be true,
(52:25):
and what I know can be trueabout corner even and while it can
be different and still true. That'spart of why I always let us know
that. Or the churches in theBook of Revelation, he who has an
(52:47):
ear, let him hear what theSpirit says to the church. Is there,
I go running, Okay, wewant to hear. I don't want
to just know it's revealed to me, just because I know it's truth.
I want to know what He's revealedto you. I want to be in
(53:07):
fellowship with you, so that Ican receive it in my knower and so
that I can understand it in mymind, and so that I can function
with it in my brain. Doyou know that you have millionaire mindset?
Do you know that you have billionaireskill set? Do you know that you
have trillionaire fortitude? And then hesays in Isaiah twenty six sixteen, he
(53:35):
lets us know that he is asure foundation on two three four aspects.
There's probably a fifth in there,some kind of way said in a different
way, but look it up.However, look it up now. What
I want to turn to right now? I again Isaiah, and Jesus quoted
(54:00):
Isaiah Munch. He quoted Deuteronomy morethan any other scripture, so that you
want to follow him. You don'twant to throw Moses out. You don't
want to throw out the Pentateuch,because Jesus fulfilled all things. You don't
even know what the all things are. And most of it is revealed in
Genesis, or I should say mostof it that God would have us to
(54:23):
know while we're under the sun soI'm going to go to this real quick
here Isaiah twenty nine, and Iwant I'm going to read to you what
I put in the notes so thatit don't take so long that I miss
it with you that this cometh fourthof Yahweh. Now, Yahweh is part
(54:45):
of the third name of God thatGod revealed, And he didn't reveal Yahweh
just by itself. He revealed YahwehEloheen, the third name. First he
revealed Eloheen, then he revealed RochEloheim's spirit of Eloheim, and then he
revealed Yahweh Eloheim. And when hedid that, it was in relation to
(55:07):
man. When he did that,he switched saying heaven and earth. But
he created his authority and he saidearth and Heaven, and then he said
Yahweh Elohem. He said it twelvetimes later we learned that's a number of
government. And I want to showyou here in Isaiah twenty eight twenty nine,
this cometh forth. Now you haveto go back and see what this
(55:30):
is, because I want you toknow that it's coming forth even now in
these times of Yahweh. Yahweh isGod of Covenant, Lord of hosts,
oh Yes he's not only God ofcovenant, but he's God of hosts,
so that rather it's the host ofarmy or the host of circumstance, the
host of true and the host oftruth. Yahweh covenant ratifire, covenant keeper.
(55:57):
The third name atric characteristic of God, that God himself revealed Yahweh Ylohem.
This comes fourth of him. Okay, which is now watch this because
we don't necessarily know it. Welearn in Isaiah that his name shall be
called wonderful counselor Mighty God, Princeof peace. This isn't that scripture?
(56:20):
And watch this. This cometh forthof Yahweh of hosts, Lord of Host,
which is wonderful. It's all inhis name. Of his name fits
all those blocks. Rather you knowthose blocks and recognize it. Whether you
see that truth and know that thatis true. Rather you see the true
(56:43):
because he is wonderful, might heGod counselor all of that? However this
scripture, let's you know this comethforth of Yahweh, Lord of Host,
which is wonderful. The thing iswonderful, it the it of it is
wonderful that God has given. Howeverwonderful do we even get it that it's
in who he is. Why Ilet us know that so many things that
(57:07):
we say, no, understand andlive are ordained in the Lamb slain from
the foundation of the earth. Theyhave to do with God's eternal purpose,
not just what we are living inour times. Oh, it comes forth
in council, he reveals. Andwhen he reveals, it's with counsel,
(57:30):
because he's counselor yehhuh, Messiah ishe's all that. However, the it
is revealed, it is wonderful incouncil, and that in we haven't even
learned it yet. We actually wehave that in. It is in so
(57:50):
that it completes it in the waythat we think a full however it completes
it. And then he says,excellent. I always let us know.
Excellency has to do with a levelthat everything isn't at. Some things are
at a level to sustain, andother things at are a level to bring
everything to a newness of and awonder of and a brightness of, so
(58:19):
that we don't need to think thatwe're thinking too big of ourselves when we
recognize the excellency of God that hehas put in us to manifest for all,
and sometimes it's for others of excellence. Okay, this is this cometh
forth of Yahweh, Lord, Lordof Hosts, which is wonderful in council,
(58:45):
excellent in working. Those are thetimes we are in Allelujah.
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