Internalized Racism

In “Dark Sayings,” I explore how internalized racism destroyed my mother’s family. This psychological process, woven out of Hellenistic pluralism and anti-Scriptural platitudes about the so-called “Melting Pot,” reveals how systemic racism operates not only externally but within the immigrant’s self-conception.

Internalized racism is more insidious than the inferiority complex from which it stems. Eventually, the immigrant—the stranger in a foreign land—overcomes fear by adopting the personality of the oppressor.

“You shouldn’t give your children Arabic names, Marc.”
“Stop listening to Arabic music, Marc.”
“You need to assimilate into this culture, Marc.”
“If you love the Middle East so much, Marc, why don’t you live there?”

The last one is my favorite. It reveals the speaker’s true heart. They might as well say, “Go back to Africa, Marc.”

My father is from Africa. Is Africa a punishment?

Internalized racism explains why people from the West Bank see themselves as superior to people from Gaza. It’s why Arab Christians often identify with white Western Christians against their Muslim brothers. It’s why immigrants and minorities across backgrounds look up to those who marginalize them.

This concept of “Stockholm Syndrome” reflects a fundamental truth about the human condition. The privileged and underprivileged who perpetuate internalized racism share something profoundly disturbing in common: both reject the God of Abraham, trusting not in him as King, but in themselves.

Ironically, Pharaoh (or Caesar) is not their king, as they profess in John’s Gospel, but merely their locum tenens — their temporary substitute. They view themselves as the true sovereigns. This explains their enthusiasm for elections; they delight in proclaiming their chosen figurehead by acclamation: creatus imperator.

They “create” (creāre) him. They “make” him. They “elect” him. They “bring him into being” and then they control him—but they can’t control the God who speaks out of the whirlwind.

Providence, habibi, is rougher than a corncob. She’ll slap you sideways even if you’re careful.

Though “internalized racism” isn’t a Scriptural term, it’s rooted in biblical notions of cowardice; in the absolute fear of the power of death and deep anxiety about what might happen if Jesus alienates the “wrong people” in Decapolis. God forbid he offend those “nice white people.” Very bad for business.

Consider the disciples.

What a bunch of cowardly, misguided fools. One almost wonders why Jesus didn’t let his Father finish what he began with the storm at sea.

Oops! I am starting to sound like Jonah. See, there are no good guys!

This week, I discuss Luke 8:25.

Show Notes

βουλή (boulē) / מ-כ-ר (meem-kaf-resh) / م-ك-ر (mīm-kāf-rāʾ)

Purposeful plan, will, counsel. يَمْكُرُ (yamkurū) to plan, scheme, plot. מכר (makar) to sell. For example, Joseph being sold by his brothers (מָכְרוּ māḵərū Genesis 37:28).

“But the Pharisees and the lawyers rejected God’s plan (τὴν βουλὴν τοῦ θεοῦ tēn boulēn tou theou) for themselves, not having been baptized by John.” (Luke 7:30)
“For thus says the Lord: ‘You have sold yourselves (נִמְכַּרְתֶּם nimkartem) for nothing, and you shall be redeemed without money.’” (Isaiah 52:3)
“Woe to the rebellious children,” declares the Lord, “Who execute a plan, but not mine, and make an alliance, but not of my Spirit, in order to add sin to sin.” (Isaiah 30:1)
“And [remember] when those who did not believe made plans (يَمْكُرُ yamkuru) against you to restrain you, or kill you, or expel you. And they make plans (ۚ وَيَمْكُرُونَ wa yamkuruna), but God makes plans (وَيَمْكُرُ wa yamkuru) — and God is the best of planners (الْمَاكِرِينَ al-makirin).” (Surah Al-Anfal 8:30)

πίστις (pistis) / אֱמֶת (ʾemet), from the root א-מ-ן (aleph-mem-nun), אָמֵן (ʾāmēn), and أمين (amīn)

The root א-מ-ן (aleph-mem-nun) is functional with إيمان (īmān, “faith”) and آمن (āmana, “he trusted”), reflecting the biblical Hebrew concepts of trust, faithfulness, and reliability.

Under the influence of Hellenism (Judaeo-Christianism), אֱמֶת (ʾemet) is misinterpreted by neoplatonists as “truth,” as if it were a philosophical abstraction. Here, the wisdom of George Carlin comes to mind:

“I leave symbols to the symbol-minded.”

The G