The Loft is a progressive Christian community that is unapologetically inclusive. If you're curious about what a socially and politically progressive Christianity looks like, this podcast is for you. This podcast is the edited audio from our weekly Sunday gathering of people who are interested in following Jesus' spiritual path of radical compassion. Their are four values that inform and help form our community: - Conversation is the center of our gatherings. We facilitate a conversational approach to thinking about and living out our faith together. - Belonging defines who we are and aim to be. We are not isolated individuals but people who belong in divine grace. - Compassion is God's love in action. It is in serving and helping others – we actively take the good news out into our city and the world. - Decolonization is our theological approach. We are committed to the ongoing work of decolonizing Christianity in order to better love and serve the world.
The gospel accounts tell us that Jesus spent roughly three years with his disciples during his earthly ministry. Interestingly, the only thing the disciples specifically asked Jesus to teach them was how to pray. In his life and ministry, Jesus shows us that when prayer is our anchor, we can feel grounded while in calm waters and have the courage we need to stay afloat through the storms.
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Last week, I suggested that the purpose of prayer is to deepen our relationship with God so that we are transformed by centering in Divine presence, and that it is not about coercing God or others to do something. This week, we continue our series by exploring why we pray. Why do human beings, even ones who don't identify as people of faith, feel an urge to pray?
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What is prayer, and what is its purpose? In this first week of our three-week series on prayer, we explore some answers to these questions by reflecting on the community in Thessalonica and the Apostle Paul's encouragement that they "pray without ceasing."
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During his ministry, Jesus reminded his disciples that following his Way meant accepting that they would have to take up their own cross. The Jewish community of Jesus knew that the cross meant death. Yet what we see in the resurrection of Jesus is that death is part of a larger, ongoing process by which all things are made new. The Singers of Soul will be leading us in worship.
Children are welcome in The Loft gathering as Easter ...
The Bible is both personal and political, and thus, the way of Jesus is both personal and political. The Way is a path towards personal transformation and political resistance to systems of religious and secular domination. The spiritual path of Jesus is an invitation to advocate for the kingdom of God and criticize those complicit in upholding the domination systems that harm the most vulnerable.
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The majority of Christians would probably not use the term "mystic" to describe Jesus. Many Christians, especially those of us in the West, think of mysticism as a spirituality that is disconnected from the everyday experiences of life. However, what we see in the life of Jesus is that his spiritual practices created a sense of Oneness with God and with other human beings, which dee...
From the outset of his public ministry, Jesus included disciples within his inner circle whom his Jewish contemporaries believed did not deserve a seat at the table. When questioned by a lawyer about one person's moral obligations to another, Jesus begins and ends a parable with the question, "Who is my neighbor?" Matthew Hom from Clergy & Laity United for Economic Justice will be joining me in the center to discuss their work help...
Like other wisdom teachers, Jesus spoke of two ways. There is a common way, the one followed by most people, and an alternative way, a path of transformation leading from how we ordinarily live our lives to a different way of being in the world. By following the narrow way, Jesus suggests that we move closer to discovering our true and authentic selves in God.
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The context surrounding Jesus' life was complicated by an imperial domination system. The central features of Roman colonial power were its political oppression and poverty-inducing effects. How was it possible for Jesus to develop a spiritual path of radical compassion out of this social world of political and economic marginalization?
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After having spent time in his community preaching and teaching, Jesus asks his disciples, "Who do the people say that I am?" For those of us who grew up Christian, how we answered that question was of utmost importance. However, as we mature in our faith, an equally important question begins to emerge: how do we tell the story of Jesus? There are many ways to tell the story of Jesus, but how we choose to tell it significantly info...
Mary Magdalene was one of Jesus's disciples. The Gospels say she traveled with him, was present at his crucifixion, and was the first to see him after his resurrection. Most Christians don't view her as one of the more important disciples, if they see her as a disciple at all. However, this wasn't always the case; plenty of evidence suggests that the writings attributed to Mary played a key role in shaping the early Christian movem...
When most Christians read the story of Abram, Sarai, Hagar, and Ishmael, Hagar is seen as having a small role in a story that ultimately is not about her. However, upon a closer reading, Hagar plays a central role in God's unfolding relationship with Abram and his family. Hagar's story of survival, hope, and redemption mirrors the experiences of many Black, Indigenous, and Other women of Color in America.
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In Jewish and Christian traditions, the voice of wisdom has long been personified as Sophia, a woman. It is a sad irony that the voices of women and other marginalized communities are not usually seen as sources of wisdom in modern Christian communities. What might we learn if we listen to the voices of those whose wisdom has been marginalized? What wisdom can we draw from the community response in Minneapolis and apply here in Los...
The book of Esther was written to help Jewish believers live faithfully in a world that is often unfaithful and sometimes openly hostile. Although she only appears in the first chapter, the same could be said about Queen Vashti. Her story shows the cost and risks women face when they stay true to themselves. Denying patriarchal ownership over her body cost her wealth and prestige, but it gave her so much more in return. Rev. Dr. Ca...
As we continue in the sermon series inspired by women of the Hebrew Bible and Claire McKeever-Burgett's book, In the Beginning Were the Women, we turn this week to a little known story: The Witch of Endor. Yes, there's a witch in the Bible. No, she's not the bad guy. Join us to consider the way society has often labeled women who dare to tell the truth, turning them into villains instead of the prophets God made them to be.
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From the moment we are born, the stories we learn help us make meaning out of our lives. They become the sources of knowledge we draw from when our own understanding falls short. But knowledge isn't neutral; it is always influenced by culture. So, how has our culture shaped what you believe you know? The exodus story is fundamental to Christianity, and yet, when we tell this story, it is important that we ask ourselves which voices...
On Epiphany, churches often focus on mysterious and joyful arrival of the magi, a jovial tale about three royal kings bringing the baby Jesus finely-wrapped birthday gifts. But the reality is that Herod looms large; his actions twist this tale into a tragedy. In fear, Herod chooses coercion and control. Still, the magi persist and persevere, giving honor to a Judean king with insistent hope that his anointing could lead to the rest...
After Jesus' birth, fear and oppression continue to pervade the lives of the Holy Family. Due to Herod's persecution, we are promptly reminded that even with Christ among us, the world is still a broken and messy place. In our current world, as we continue to see refugees and immigrants targeted and deported, as well as genocides violently enacted by governing forces, the church has a responsibility to proclaim what is too often ig...
What does it mean to be "called" to do something? There are many stories of prophets and leaders in the Christian tradition who say they were called to be in their roles. What can we learn from their call stories that might help us when we are unsure of which way to go? In the call stories of Jeremiah and Mary, we see that even if we are afraid, God invites us to step into our calling and walk through our fear, knowing that God wil...
After his encounter with the angel Gabriel, Zechariah is compelled into a period of silence, during which he grapples with faith, doubt, and hope. Similarly, we can be confident that when his wife, Elisabeth, learns she is pregnant, she also considers what will happen to their growing family. Their story is not unique; many families, especially mothers, cling to a quiet hope that God will make a way out of no way. This Sunday, Rev....
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