Episode Transcript
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Speaker 1 (00:01):
I want to welcome everyone back to the Pekingana Show returning.
It seems like you were just on like two weeks ago.
What that? What's wrong with me?
Speaker 2 (00:09):
Yeah?
Speaker 3 (00:10):
They did a triumphant return after a long absence.
Speaker 1 (00:15):
There was one comment on on YouTube it was like
this guy, this guy thinks he's a lot smarter than
he actually is.
Speaker 3 (00:24):
I just I don't really aim to appeal to your
your intellectual listeners. I aim to appeal to your truck
drivers and your trade workers that are listening on their commute. All.
Speaker 1 (00:35):
Yeah, yeah, that makes a lot of sense. So well,
I mean you're and that's who you speak to. That's
who you are, you know, but you're ye, I mean, oh,
let's face it, you're you're a little more intelligent than
the normal the normal truck driver. But I mean that's
the way you talk.
Speaker 3 (00:50):
Yeah, I mean I I if I were to go
full intellectual, I wouldn't be anywhere near your other guests.
You have some very smart, just photographic memory people on regularly,
and I know, I just try to be relatable. I
guess to your your your more average listener, you're your
(01:10):
peasant listener.
Speaker 1 (01:12):
And I just realized that I insulted truck drivers and actually,
like some of the smartest people I know were truck drivers.
Why am I? Why am I? Why would I do that?
Let's just say, you know, tradesmen, normal guys, that's it. Yeah,
so blue collar. Yeah, yeah, I like that.
Speaker 3 (01:31):
I'm transitioning away from gradually being the hated management.
Speaker 1 (01:37):
Yeah, you know, from full mark full Marxist right up
to like rock.
Speaker 3 (01:44):
Right, let's we're I'm working more for the people we're
about to talk about.
Speaker 1 (01:49):
Yeah, alright, let me share this private equity. Yeah, all right.
So this is this is an article that I'll read
the end because it's always where you're at. What I
will say is that this article is from twenty fifteen,
and it's this is responding to the twenty fourteen GOZL
(02:13):
war known as Operation Protective Edge. So you can go
back and look up and see how that started, and
you know how it ended up with how the casualties
are slanted in the opposite direction, and you know, you'll
just see a lot of the same kind of thing.
You'll just see a lot of the same kind of
story that we've been getting out out of that section
(02:35):
of the world since October seventh. So let's get into this.
The title of this is actually it's by a Frenchman Lourent,
you know, and it's called Israel The psycho Psychopathic Nation.
But there's an intro because it had to be translated
out of its original language. So I will read the
(02:57):
intro here. And it starts off asking the question kenn
nation be psychotic? And it says, according to one expert
on political psychopathy, Andre Lebajevski, the answer is yes. Whole nations,
even international political movements, can exhibit behavior that parallels that
of psychopathic individuals.
Speaker 3 (03:19):
Like the Nazis, right, Pete exactly exactly.
Speaker 1 (03:25):
Lebashevski, a Polish psychiatrist, diagnosed psychopathic symptoms among the Communist
era leadership.
Speaker 2 (03:36):
That's all what we want to hear. Yeah.
Speaker 1 (03:39):
He argued that individuals with personality disorders, especially psychopathy, tend
to gravitate to positions of power, which can set off
a contagion in which the entire regime takes on psychopathic characteristics.
In a brand new article translated and published here for
the first time, Lorenguino argues that Israel and the internetational
(04:00):
Zionist movement surrounding and empowering it is a textbook case
of political psychopathy. Naturally, the zio psychopaths, who always is
a good one, who always have to be one hundred
percent right and cannot accept the slightest bit of criticism,
will not respond well to this article. Their reaction will
(04:20):
offer yet another item of evidence that doctor Gullino, that
doctor Guillano's thesis is correct. Lorengue Gullino is an engineer,
National School of Advanced Technology in nineteen eighty two and
medievalist PhD in Medieval Studies at Paris Sarbonne two thousand
and nine. He's authored numerous books, latest as JFK nine
(04:42):
to eleven, fifty Years of Deep State. His says his
recent interview with him on the Charlie Hebdo Affairs archived here,
and that's by Kevin Barrett. So let's get into this.
It's called Israel the Psychopathic Nation by Lorenguino. Starts off
with a quote by Leo Pinsker from Auto Emancipation eighteen
(05:02):
eighty two. Judeophobia is a psychosis. As a psychosis, it
is hereditary, and as a disease transmitted for two thousand years,
it is incurable.
Speaker 2 (05:15):
What is the implication for that?
Speaker 1 (05:17):
The implication.
Speaker 2 (05:21):
Yea, do we not bother or do we all need
to be cured one way or the other?
Speaker 1 (05:27):
I mean, we can't say no because of the implication,
all right. Jewishness is a notoriously ambivalent notion. On the
one hand, Judaism is religion. On the other, Jews ara people,
an ethnic group or race. It all depends on the circumstances,
but in both cases Jewishnists may legitimately be subjected to
(05:50):
psycho psychological analysis. If Judaism is religion, we may turn
to Freud, who addressed the relationship between religion and neurosis
in three books Totem and Taboo, Civilization and Its Discontents,
and the Future of an Illusion, in which he calls religion,
referring mainly to Catholicism, a universal obsessional neurosis of humanity.
Speaker 3 (06:14):
I didn't know this, but apparently he grew up as
a child with a with a Catholic immigrant caretaker, and
that's where he got a lot of his uh, his
thoughts on religion and Catholicism from, because he was just
kind of studying her the entire time.
Speaker 1 (06:32):
Huh. I figured it would have something to do with
like the Inquisition or something.
Speaker 2 (06:37):
I don't know.
Speaker 1 (06:41):
If conversely, the Jews are a people, then we can
base our analysis on common sense, which admits that every
people has a national character forged by history or a
collective memory, which is to say, its own representation of
its history. Concerning the character of the Jewish nation, there
is no shortage of opinions from Jewish intellectuals.
Speaker 3 (07:01):
This that paragraph right there kind of got me wondering.
You know, there's no shortage of opinions as to America's
foundation myth and and our shared history. The difference between
the difference of opinions among Jews and Americans is I
don't think there's any any adversarial or opposing foundation myths
(07:28):
among Jews.
Speaker 1 (07:31):
Well, I think they're The foundation myth of Israel would
be the Holocaust.
Speaker 3 (07:41):
Yeah, yep, yeah, and the difference among the Jewish intellectuals
would just be semantic.
Speaker 2 (07:48):
Yeah, yeah, yeah, that's that's kind of where my mind went.
Speaker 3 (07:51):
Whereas now in America we have the traditional seventeen seventy
six American Revolution founding Fathers all that good stuff, and
also the sixteen nineteen Project, which are biometrically opposed to
each other.
Speaker 1 (08:07):
Yep, all right, the hypothesis presented in this paper can
be summarized as follows. The Jewish nation, as a state,
but also as an organized world community, acts collectively towards
other nations and other human communities in the way a
psychopath acts towards his fellow men. I will first describe
psychopathy as a cognitive and behavioral structure and show how
(08:28):
the ideology and methods of the chosen people are related
to it. It goes without saying that I do not
intend to imply that the Jews quote unquote are psychopaths,
but instead that they are the first victims of a
mental strait jacket imposed by their elites, who, through veritable
intellectual terrorism, make of them to the extent that they
(08:50):
comply the instruments of the collective psychopathy of Israel.
Speaker 2 (08:56):
Yeah.
Speaker 1 (08:56):
Yeah, I think that's a very important paragraph right there,
because it's something that Sulshanesan saw and wrote about in
two hundred years together. He saw how the Jewish elites
in Russia and in the pale of settlement would treat
fellow Jews like dirt.
Speaker 3 (09:14):
Yeah, and even even to the extent that like the
peasantry if there was a Jewish peasantry, would do so
without really realizing that they were. It was just their default,
you know, their default in group preference, which kind of
you know, now if people are starting to wonder, why
don't we have that.
Speaker 1 (09:35):
Yeah, well we're not allowed to, all right. What is
a psychopath? Psychopathy is a syndrome of traits classified among
the personality disorders. Canadian psychologist Robert Hare, in the wake
of Hervey Cleckley's The Mask of Sanity nineteen forty one,
has defined it it's diagnostic criteria on the basis of
(09:57):
a cognitive model that is now widely accepted did though
some behaviorally oriented psychiatrists prefer the term sociopathy in an
effort to get everyone to agree. The Diagnostic and Statistical
Manual on Mental Disorders the American Psychiatric Bible suggest an
antisocial personality disorder, but the term psychopathy is still used
(10:18):
in use. The most striking traits of the psychopath are
lack of empathy and conscience. Other traits are common to narcissism.
Psychopaths have a grand vision of their own importance in
their minds. Everything is owed to them because they are exceptional.
They are never wrong, and failures are always the faults
(10:41):
of others. They often show megalomania, but some learn to
hide their arrogance under false modesty. If the psychopath pretends
to rise to the universal level, it is because he
confuses it with his personal interests and the truth with
his own opinions.
Speaker 3 (10:58):
Oh man, Jewish, Wow, this is just like me.
Speaker 1 (11:08):
However, the psychopath is distinguished from the simple narcissist by
his appetite for power, which makes him much more destructive. Moreover,
his capacity for harm is not inhibited by any scruples
or remorse. He is incapable of feeling guilt. Although he
imagines himself a hero and in some cases looks like
a hero, the psychopath is on the human spectrum, the
(11:30):
polar opposite of the hero who sacrifices himself for his community.
He will not hesitate to sacrifice to people around him,
and when he knows he has lost, he consoles himself
by causing as many people as possible to fall.
Speaker 3 (11:45):
Fair enough, that jives with all the true crime shows
I've seen.
Speaker 1 (11:52):
Getting into it now sorry, still getting over being sick. Basically,
the psychopath perceives others as objects. He has a mechanical
view of people and human relationships, and in some way
of himself as well. Although devoid of conscience, he often
has a keen perception of the law, which he as
(12:13):
a mechanic of the social engine, overestimates. He has not
internalized moral law, and in this sense is not socialized,
but he has mastered the rules of the game and
cheats without qualms if he can. For the same reason,
the psychopath almost always develops in an immoderate taste for money.
(12:36):
He idealizes it as the epitome of power, the very
essence of the social He thinks that people can be
bought and sold like things, and life often proves him right.
Speaker 3 (12:48):
All right, after this next article, I'll go off.
Speaker 1 (12:52):
On a tangent after this next paragraph. Yeah, all right.
The diagnostic criteria for psychopathy also includes pathological lying, deception, cunning,
and manipulative behavior. The psychopath feels only very superficial emotions
and has no real feelings for anyone, but he has
developed a great ability to deceive. He can be charming
(13:15):
to the point of being charismatic.
Speaker 2 (13:18):
So I recently watched a program with the wife.
Speaker 3 (13:21):
Wasn't my choice, but it was about the interviews with
the BTK killer, and this fits the bill. The knowing
exactly what the law is but also treating other people
as if you know, the cat and mouse game he
was playing with the cops was just a game, and
(13:44):
being able to feign emotion but not actually feeling anything.
And then the big one throughout all of the tapes
of the interviews with him was that nothing was his fault.
It was always somebody else's fault, somebody else's you know, mistake,
or somebody else being not charitable to him, you.
Speaker 2 (14:06):
Know, the cops.
Speaker 3 (14:07):
He thought the cops would have loved to just play
the game with him and you know, run this classic
cat and mouse game and and.
Speaker 2 (14:16):
This, this, these these paragraphs that we just read.
Speaker 3 (14:19):
It immediately made me think of the BTK interview and
then uh, and then the nation of Israel reading the
news lately.
Speaker 1 (14:29):
Yeah, it's it's interesting that it's never it's never their fault.
They can't there's there's no self examination there.
Speaker 3 (14:42):
But they can be persuasive, right, And they are very
well spoken and even like genial, like when you when
you I mean, I guess ten years ago, when Ben
Shapiro was going around on college campuses owning the libs,
he was very well spoken, very genial, and like seemed
(15:03):
pretty relatable other than the Jamaica. But I mean, like,
and now look at him, Yeah, yeah, he's he's the
same person, but he's just completely like this is his
like true character, his his his mask is starting to
slip now or has slipped.
Speaker 2 (15:23):
I guess I don't pay that much attention to him.
Speaker 1 (15:25):
But right, because I'll go, I'll go as far as
to say this, because when he was going around on
college campuses, owning the libs and owning college students who
were you know, woke and all that stuff that only
affected the United States.
Speaker 2 (15:45):
M hm.
Speaker 1 (15:46):
As soon as something affected Israel. Yeah, the switch flip,
a demon came out. Yeah, I mean a seeming a
seemingly seeming demon came out.
Speaker 3 (16:00):
So all right, you went, you went immediately into I
need to protect the tribe.
Speaker 1 (16:05):
Yeah, all right. He typically shows highly developed verbal intelligence
and lies with disconcerting a plum. He is unable to empathize,
but learns to simulate it, sometimes with a tendency to histrionics.
Latin history of theater actor theater actor. That's where histrionics
comes from. It's an actor. The psychoanalyst Helene Deutsch makes
(16:29):
this trait the mark of as if personalities endowed with
purely mimetic pseudo emotions, devote, devoid of inner experience quote
A little like an actor with good technique, but not
animated by an actual life. But the psychopath is more
(16:49):
than that. He is a manipulator.
Speaker 3 (16:52):
This is yeah, all I can think of as the
BTK killer, But it's a nation.
Speaker 1 (17:00):
It is true his extraordinary ability to feign, trick, trap
and capture that the psychopath draws his power. Although he
himself is immunized against guilt, he becomes a master in
the art of using guilt to dominate others. This almost
seems like a treat. It's like a trope, the Jewish guilt,
(17:20):
Catholic guilt kind of thing. Oh yeah, all those old troops.
Speaker 3 (17:24):
Except we internalize our guilt for the rest, for the
entirety of our lives, and they employ it strategically.
Speaker 1 (17:32):
And we go to confession, which after we go to confession,
I don't know about you, but my guilt disappears.
Speaker 2 (17:37):
Yeah.
Speaker 3 (17:38):
I feel pretty good for about two hours until I
start fucking up again.
Speaker 1 (17:42):
Yeah, exactly. In any situation, the psychopath projects a persona
which can vary according to circumstances. The opinion he wears
in public are all disguises that he tailors to his
own advantage. However, lying is so deeply embedded in his
nature that the question if his sincerity is almost irrelevant.
(18:03):
The psychopath can beat ali de sector. The truth has
no value in his eyes, or merges with the version
of events that suits him, as when I read that,
I was thinking about that. You know the shape shifter trope. Yeah,
you can be white one day and Jewish the next. Just, however,
(18:25):
just become whatever you need to be.
Speaker 2 (18:27):
Yes.
Speaker 1 (18:29):
The psychopath is unable to put himself in the place
of others, and thus to view himself critically, confident in
any circumstance of being right and innocent and superior. He
considers the resentment of his victims as irrational and pointless,
although those close to the psychopath, at least those who
learn the hard way his true nature, can judge him
(18:51):
raving mad. The psychopath is not sick because he does
not suffer. He is innocent of neurosis and never requests
psychiatric except as a strategic calculation. He is not psychotic
and cannot be regarded as maladapted to social life. On
the contrary, he is in a certain sense over adjusted. Yeah,
(19:16):
that is why the real mystery from a Darwinian point
of view is not the existence of psychopaths, but they're
low proportion in the population.
Speaker 3 (19:26):
I mean, in the realm of politics and foreign policy,
we probably could take some lessons, all right. I mean
we're we're learning the lessons from them being done. I mean,
I shouldn't say we, but I'm hoping that conservatives learn
(19:47):
learn the lessons that are being done to them right
now to be able to shift into whatever they need
to be in order to do what needs to be done.
Speaker 2 (19:55):
But uh, it's yeah that.
Speaker 3 (19:59):
When I read that the great mystery isn't isn't the
existence is why they're such a low proportion of the population.
I mean that might be swinging swinging into being solved soon.
Speaker 1 (20:14):
Yeah, yeah, all right, next section jewishness and selective empathy.
The most optimistic low end estimate of the proportion of
psychopaths in the Western population is one percent. This one
percent should not be confused with the famous one percent
who owned half the world's wealth, but a study of
(20:34):
senior executives of large companies published under the title Snakes
and Suits, shows that psychopathic traits are widespread among them.
This is not surprising modern society. Society values psychopathic traits
and favors the upward mobility of psychopaths. Yes, this is
why I say when people are like, well we if
(20:57):
we just got rid of central banking, and you know,
we got rid of Hollywood, and we got rid of
all these things that are influenced by and who are
basically created by, you're still you still have people who
are not Jewish, yes, who desire to live in a
(21:19):
society that has basically been shaped by Jewish values.
Speaker 3 (21:25):
Well that, and I think no matter what system, even
if you even if we achieve the perfect system that
suits all of our preferences, you're still going to have
that perrito percentage of even non Jews that are able
to navigate through and become that top one percent because
they're half psychopaths. The owner of my company, for instance,
(21:47):
is a Greek, and he will not hesitate to fight
a taxi driver who he thinks is builking him on
a fair get into a physical altercation of them, and
then just hearing how he talks to, like, you know,
people connected to the company and deals he's making, It's
like I could never do that because he is more
(22:08):
psychopathic than me. And he's you know, he's not top
one percent, but he definitely fits the bill.
Speaker 1 (22:17):
Yeah, you've told some really good stories about him on
the on Timeline Earth. Yeah, pretty good stuff.
Speaker 3 (22:24):
I'm just glad him on his good side now until
I've outlived my usefulness.
Speaker 1 (22:32):
All right. The facts that Jews today are disproportionately represented
among the elite. They form half of billionaires in the
United States, while we're presenting only two point four percent
of the population does not allow us to conclude that
psychopathy is more prevalent among the chosen people. No, of
course not this just but I mean, this is this
little paragraph, this one sentence here, it just goes through that.
(22:54):
You know, if you have any questions, you're just jealous.
You're jealous, You're jealous of their success.
Speaker 3 (23:00):
Yeah, there seems to be a disconnect between the first
half of that sentence in the second half.
Speaker 1 (23:05):
Exactly, all right, In a way, quite the opposite is
the case Jews demonstrate amongst themselves extraordinary capacity for empathy,
or at least familiarity and familiarity that breeds exceptional solidarity
to the point of self sacrifice. But the selective nature
of this empathy suggests that it is addressed less to
(23:26):
the humanity of others than to their Jewishness. In Nomad's
Essays on the Jewish Soul in nineteen twenty nine, we
learn what transpires when to Jews meet. This is quote.
This is a sort of an imagined dialogue quote. We
have never met before, but I instantly know him one look,
(23:49):
one phrase, and I know where he grew up, how
he grew up, where he got his drive and his
sense of humor. He is New York, he is Jewish.
He looks like my uncle Louis. His voice is like
my uncle Sam. I feel we've been together at countless weddings,
bar mitzvahs and funerals. I know is genetic structure. I'm
certain that within the last five hundred years, perhaps even
more recently, we shared the same ancestor. This is a
(24:12):
comment from Robert Reich, Secretary of Labor, about his meeting
with Alan Greenspan, Chairman of the Council of the Federal Reserve,
two very influential Americans about whom we would like to
believe that such familiarity familiarity does not affect their judgment
of the nation's interest, and.
Speaker 2 (24:37):
That quote is beautiful.
Speaker 3 (24:39):
Like, I wish we lived in a society and had
a culture that we we could say that and it
would be completely fine for to live among people that
that had that in their culture. But it's it's all
the rest of the baggage that comes along with it.
It's it's it's the parasitism that comes along with with
(25:00):
it that you know, go and I guess you can't
really extricate that uh immediate familiarity and that solidarity from
the parasitism.
Speaker 2 (25:10):
I mean, it's it's, it's it's.
Speaker 3 (25:14):
Beautiful, but it's also you know why why we're having
this episode?
Speaker 1 (25:18):
Yeah, god mee. Isaac Kohne described Judaism as quote the
spiritualized deification of the race. Thus, the divinity in Judaism
is contained in the in the exaltation of the entity
represented by the race. It is as if the Jews
felt untied by a collective or ethnic soul which occupies
(25:41):
more or less of their individual soul according to individuals
and circumstances.
Speaker 3 (25:46):
Yeah, this is why you can have a nation that's
half hardcore atheist and half Orthodox and it functions pretty good.
Speaker 1 (25:56):
Yeah. This is indeed, how many Jews recall their Jewishishness. Quote.
Being Jewish to me, says Elaine Finkelkraut, is to feel involved, concerned,
sometimes compromised by what others Jew, what other Jews do.
It's a feeling of belonging affiliation. And in this affiliation
there is, for example, the tortured link to Israel. Every
(26:21):
Jew experiences himself as part and parcel of the Chosen People.
Everything he is doing reflects on the community. We don't
have that, you know, they're America doesn't have that. There's
no American attitude as such. And if we did try
(26:43):
to do something like that, I mean, I think there
was a group of people that tried to do something
like that in the twentieth century and they said the
world said.
Speaker 3 (26:56):
No, yeah, yep, I mean, the closest thing you can
and after that is an extended family that you're that
you happen to be blessed with being close to, because
then you know your your cousin's fuck up reflects poorly
on you and you feel it. But that's that's even
rare nowadays.
Speaker 1 (27:16):
Well, look what they tried to do that the Irish.
After that thing that happened recently, they immediately said that
anybody who was speaking out against this, anybody who was protesting,
anybody who was in the streets. And I have a
tendency to believe that people in the streets, they weren't
middle class Irish. No, it could even be a sigh
op as far as I'm concerned. But they immediately said
(27:38):
that this is white supremacy.
Speaker 2 (27:40):
Yeah.
Speaker 1 (27:42):
I mean if I was an Irishman, the first thing
I would say is, well, fuck you, I'm Irish and
the person who did the stabbing wasn't Iri, isn't Irish.
Speaker 2 (27:51):
There.
Speaker 3 (27:51):
I think there is something to Michael Jones's uh fighting
against labeling the Irish Irish people in Ireland as white,
because it really is. It really is using the language
of your enemy and then put putting yourself in a
position that you know, we're all in in America. It's
too late for us now. But if you can maintain
(28:13):
your ethnic identity, it's it's probably you're probably more protected
than your racial identity, especially if it's white.
Speaker 1 (28:23):
Well yeah, and the Irish can do that because they're
on an island, it's it's homogeneous. It would also help
a great deal if they were as committed to Catholicism
as they once were, that would be that would be
something else. But you can understand why you do it
in the United States because you have you have Brits
hereia of Irish here, you have Germans here, you have
(28:45):
it's easier to say, you know, to come together as
whites here, especially when you're being you've been attacked as
whites for so long.
Speaker 2 (28:57):
Yeah.
Speaker 3 (28:57):
Yeah, but it's the best we have. Unfortunately as far
as categorization goes.
Speaker 1 (29:03):
Yeah, I mean we can't. You can't even do the
You can't you can't even do the religion thing here
because you got Protestants, Protestants, Catholics, and Jews. Yeah, so
I guess Protestants could try and do it, but they're
cut to this group right here. Yeah, a lot of
them are.
Speaker 3 (29:22):
Even within Protestantism, you know, the the Zionist non Zionist
divide is pretty huge, and a litany of other issues,
and really every every religion like Protestantism, uh, Catholicism, even
Orthodoxy is not fracturing as bad as everybody else, but
(29:44):
still has some some issues to work out.
Speaker 1 (29:47):
Yeah, And I mean ever since Nostra Tate then you
used to you have you have Catholics that will attack
you for anti Semitism while not defining the term. Mm hmm,
all right. When a Jew is a victim, all Jewish
people are victimized. Let me say that again. When a
(30:08):
Jew is a victim, all Jewish people are victimized. Whose
who else does that? What other group does that?
Speaker 3 (30:18):
I know a lot of groups that evangelize that now
as far as.
Speaker 1 (30:25):
But none have the power to do something about it.
None have the none have the power and the wealth
to back that up with with politics and even.
Speaker 2 (30:35):
With war, not anymore, we don't ye.
Speaker 1 (30:40):
In parenthesis. By contrast, if he is a torturer, his
Jewishness is repressed because it would implicate the whole people
in his guilt. Let me explain that. And it's something
that I've been saying for a while now. When a
Jew is a victim, all Jewish people are victimized. If
a Jew becomes a torturer like they were in the
(31:02):
Soviet Union under the Bolsheviks, you cannot bring up his Jewishness.
He has to be judged as an individual, so you
get victim status. If that torturer were you know, killed
by killed by one of the people he was oppressing,
(31:23):
it would be anti they could cry anti.
Speaker 2 (31:26):
Semitism, what a sweet gig.
Speaker 1 (31:30):
I mean, until people realize that these two sentences, right
that one sentence in parentheses right there. If people understood that,
that's exactly how they operate, the scale starts to fall
off your eyes and you start to see all of this.
Speaker 3 (31:46):
Yeah, privatize the success and socialize the failures.
Speaker 1 (31:51):
Yep, well in this in this case there, yeah, yeah, yeah,
well I understand just yeah yeah. Jewishness is in some
sense a latent sentiment, capable of being activated by the
slightest alarm quote. The feeling of Jewishness remains in me
something dark, abysmal, and above all unstable, both powerful and
(32:16):
labor and labile, which means easily altered, which means, like
I said before, sometimes sometimes you don't want to appear
as a Jew. There's no power in you appearing as
a Jew. It's actually in your best interest to not
as a peer as a Jew. But sometimes it's really
powerful if you appear as a Jew. Nothing is as
(32:38):
important to me as my Jewishness, which, however, in many respects,
has so little importance of my life. In my life.
That was written by Jacques Drydah postmodernist of postmodernist extraordinaire.
All right, next section Jewish ethno centrism in contrast to
(33:03):
the empathy it shows for itself the Jewish community as
a whole, to the extent it submits to its representative elites.
That's important too, to the extent it submits to its
representative elites. And I think you see a lot of
times like you would see like a Dave Reuben, What
is a Dave Ruben really really invoked his Judaism before
(33:26):
ten seven? What have so many? What is God sad?
And all these fucking lunatics invoked their Judaism before ten
to seven? But yeah, what happens, oh Jewish?
Speaker 2 (33:42):
They needed to, Yeah, they absolutely.
Speaker 3 (33:45):
It was an opportunity to put a little extra oomph
in whatever fucking post they were going to make to
get us to agree with them, and to get us
to send more money and drones and weapons and whatever
else to Israel. So, like we were talking about earlier,
fifty percent of the Protestants, a good portion of Catholics
(34:06):
would be more than happy to see as a Jew,
followed by we should blah blah blah blah blah blah blah,
And now it's a now is now is a great
time to do that because social media rewards that shit
you feel good, feel good by throwing them alike.
Speaker 1 (34:28):
All right, let me start this over again. Jewish ethnic centrism,
in contrast to the empathy it shows for itself, the
Jewish community as a whole, to the extent it submits
to its representative elites, tends to behave towards the massive
gentiles in a psychopathic rather than empathy empathic matter psychopathic
rather than empathic manner. This is why a goy observer
(34:52):
Werner Sombart, despite his reputation as a cemenophile, that reputation
was before World War One. By the way, I'm pretty
a I'm becoming a pretty good scholar on Verner Sombart
and definitely had that reputation before World War One, and
then his eyes started getting opened after World War One.
Verner highlights highlights features of Jewish collective psychology that are
(35:16):
similar to psychopathic tendencies, including a temperament that is coldly
utilitarian and calculating, alongside a propensity to mimicry, combined with
a mechanical conception of human relations that's from the Jews
and modern capitalism by the way. The founder of sociology,
(35:37):
Emil Durkheim eighteen fifty eight to nineteen seventeen, very critical
of his Jewish community, noticed among Jewish intellectuals a pragmatic
and self interested notion of truth, which can be compared
with that of the psychopath. Quote. The Jew seeks to
learn not in order to replace his collective prejudices by
(35:58):
reflective thought, but merely to be better armed for the struggle.
He superimposes this intellectual life upon his habitual routine, with
no effect of the former upon the latter.
Speaker 2 (36:12):
Hmm.
Speaker 1 (36:15):
Many Jewish historians, for example, seem to value history less
as a pursuit of truth than as a means of power.
Speaker 3 (36:22):
So they graduated from liberalism way before us.
Speaker 1 (36:28):
Oh yeah, oh yeah, it's well yeah.
Speaker 2 (36:31):
If yeah, if they even like they.
Speaker 3 (36:35):
I guess you could say they never They're kind of
like the East, and that they never really got affected
by enlightenment liberalism. They kind of just bypassed it. You
could say that about the Prussians as well.
Speaker 1 (36:45):
Very utilitarian, they're very interested in their history, and they're
very interested in their history, being very open so that
their own people can learn it. Someone like Werner Sombart
wrote in German, but pretty much all of his works
and translated into English have been translated by Jews. The
Jews in Modern Capitalism was actually translated by a Tumutik scholar.
(37:10):
So that there, that's why you also have the Jewish
virtual library that puts their history out there. The history
is less of a pursuit of truth than as a
means of power. It's what I think. The way I
take that is is your when you look at your
history and when you see Sombart who writes and basically
details how basically everything we do in commerce, from you
(37:35):
know self serve to convenience stores to your kind of
Walmart one stops everywhere was invented by Jews. Well that's
something that you know, the the idea of there used
to be in a town, you'd have a tailor and
you'd have a cobbler, and so you'd have all these
(37:56):
specialty items. Well, the first person, the first person that
Sombart could could find, who basically came up with the
idea of undercutting the tailor by using a lesser quality,
thus undercutting the price, was a Jew. Yeah, and they
(38:20):
they want their they want that history to be known
because we've been taught that. I mean, Walmart's the best
thing going. I mean, look, you can go in there,
you can buy Look how much money you're saving while
you're while your dollar is being inflated by their central banks.
Speaker 3 (38:42):
Yeah, I mean if if I, if if I made
the foundation for capitalism, I would I would want to
put that out there too, but only in the context
of its you know, convenience and not and it's the
things that go on in the back rooms or to
our bank accounts.
Speaker 1 (39:04):
The hypothesis of a form of collective psychopathy with narcissistic
tendencies makes it possible to deconstruct the universalism in which
Judaism is draped. At the first level, Jewish universalism is
a fable intended to optiscate reality and confuse the GOI.
But it is not only this. It is as it
also appears in the literature internal to the Jewish community,
(39:27):
where it mounts to an expression of limitless ethnic narcissism.
The Jewish people are quote the seed that is germinating
the humanity of the future Jacob Caplan, chief Rabbi of France.
The living ladder that meets the sky a manual Levinus
(39:48):
Israel equals humanity Levinus, the Jew is closer to humanity
than any other, so that the enemy of the Jews
is the enemy of humanity, and therefore killing Jews is
murdering all mankind. Eli Weisel.
Speaker 2 (40:04):
Oh wow, we read him in high school?
Speaker 1 (40:07):
Yeah? Why did we have to read him in high school?
Speaker 2 (40:10):
Weird? Was it a night?
Speaker 1 (40:13):
Yeah? Night? Worse? Hitting a Jew is hitting God himself.
According to Cardinal Arren Jean Marie Lustiger, taken almost verbatim
from the Talmud Sanhedrin fifty eight v, hitting a Jew
is like slapping the face of God himself.
Speaker 3 (40:32):
Uh.
Speaker 2 (40:32):
It's also tiresome.
Speaker 1 (40:36):
This is why the strange notion of crimes against humanity
was created specifically in nineteen forty five at the Nuremberg
Trials to describe the massacre of Jews, while the term
genocide was coined for the same purpose by Raphael Lempkin
in nineteen forty four. These terms have since been generalized
to other victims of history. The copyrighted term holocaust was
(40:58):
coined hard to be.
Speaker 2 (41:01):
The copyrighted term.
Speaker 1 (41:05):
The equation between jewishness and humanity, which is the height
of ethnocentrism, is the real meaning of Judaism's claim to
embody humanism, though Israelis are the most separatist people in
the world, according to Nahum Goldman, former president of the
World Jewish Organization and founder of the World Jews Congress.
He adds, the Israelis have the great weakness of thinking
(41:27):
that the whole world revolves around them, so there is
not necessarily a contradiction in their minds between universalists discourse
and the practice of tribalism. If the jew is the
essence of humanity, what is good for the Jews is
good for humanity on principle.
Speaker 3 (41:44):
Yeah, you could find a lot of non Jews saying
that as well on my timeline right now.
Speaker 1 (41:49):
Yeah, and you can find Ben Shapiro. Ben Shapiro has
been saying that for years. Yes, Dennis Prager has been
saying that for years.
Speaker 2 (42:00):
Yep. When Israel succeeds, America succeeds.
Speaker 1 (42:03):
And right wingers eat it up.
Speaker 2 (42:07):
Yep, gotta build that third temple. Man.
Speaker 1 (42:10):
Well, it's not only that, it's you know, it's like, oh, well,
he's anti woke and woke. You know, the woke comes
from the left. Yeah, I'm sorry, the wolke comes from
the left. I I think the Wolke comes from somewhere else. Yeah, okay.
And although fundamentally racist, Jewishness cannot see itself as such.
(42:33):
Judaic ethics, by definition deny racism. A Jew cannot be racist,
eli Isel. This does not prevent the same eli Isl
from start and from stating that Jewish history describes an
ongoing conflict between us and the others. Since Abraham we
are on one side and the whole world is on
(42:54):
the other.
Speaker 2 (42:56):
Ah.
Speaker 1 (43:01):
I mean, but you have to judge all of these
people as individuals when they say stuff like that.
Speaker 2 (43:08):
It's weird. I didn't read that in high school.
Speaker 1 (43:11):
Yeah, I didn't get that.
Speaker 3 (43:15):
Man. If only I had known what I know now,
I would have had some things to say when I
raised my hand in the middle of our night reading.
Speaker 1 (43:25):
I would have been kicked out of a couple more
high schools than I did.
Speaker 2 (43:27):
Oh my god.
Speaker 1 (43:30):
It has often been said that Jews have an ethnocentric
conception of universal history, which has no meaning in their
eyes except in relation to the Jewish people. Joseph Casteine
acknowledges this in his book History and Destiny of the
Jews nineteen thirty six. Quote because it accepted the idea
of the chosen people in salvation. The Jewish world was
Judeo centric, and Jews can interpret everything that happened according
(43:53):
to a single point of view, with themselves as the center.
Joshua Hudah perfectly in anti Semitism mirror of the world quote.
He who plumbs the depths of universal history to gain
an overall vision finds it from ancient times until today.
Two opposing currents are fighting over history, penetrating and shaping
(44:17):
it constantly, the Messianic current and the antisemitic current. Because
Messianism and anti Semitism are the two opposite polls of
the journey of humanity.
Speaker 2 (44:30):
That is quite an assumption.
Speaker 1 (44:35):
I mean, my my theological brain. Now it's like, I'm like.
Speaker 2 (44:42):
That.
Speaker 3 (44:43):
That's a little bit narcissistic, I'll say.
Speaker 1 (44:47):
I mean a little. In his megalomania, the psychopath is
convinced that when he uses others, it is for their
own good. Similarly, according to rabbinical logic, it is to
enlighten humanity that the Jewish community must preserve itself prosper,
preserve itself prosper, and eventually dominate humanity. Quote. Judaism considers
(45:09):
only the salvation of the House of Israel, which alone
will permit the salvation of the seventeen nations of the universe. Rabbi,
This is by Rabbi Anatomy of French Judaism, nineteen sixty two.
This is this is where the double ethno religious nature
of Judaism helps streamline the paradox that the Jews should
remain a separate people in order to spread their universal religion.
Speaker 2 (45:32):
Yeah.
Speaker 3 (45:33):
I forget who who said it, but it was like
the Jews mission is to heal the world.
Speaker 1 (45:40):
And alam, I think that's what it's called. The phrase for.
Speaker 3 (45:43):
It, Yeah, to heal the world. And that's that's like
the lens in which they look at everything is we
need to heal you know, whiteness or whatever. Well, I mean,
it all needs to be healed. Is what exactly is healing? Oh,
it's healing, the healing, the nuclear family, healing you know,
(46:05):
healthy sexual norms.
Speaker 2 (46:07):
And it needs to be healed.
Speaker 1 (46:09):
Man, what about central banking?
Speaker 3 (46:11):
Yeah, healing you from your from your spending power, from
your quality of life.
Speaker 1 (46:19):
Such Jewish intellectuals as Felix Adler eighteen fifty one to
nineteen thirty three have defended the paradoxical idea that the
Jewish people must remain remain ethnically united to accomplish their
mission to spread the universalism that will dissolve ethnicity from
the rest of humanity. Only when the mission is completed
will the Jewish people disappear. In this way, has the
(46:41):
most ethnically oriented community manages to impersonate the champions of universalism.
Speaker 3 (46:51):
I've all like this article is really good because I've
always wondered how that dichotomy between secular Jews that would
identif by more as a race and the more orthodox Jews,
who would identify as probably a race but also a
religion kind of meshed together and somehow did fine. But
(47:12):
this article, I mean, what you just read kind of
answered my question really well.
Speaker 1 (47:19):
Thus, when Martin Bueber called for a state for the Jews,
it was so they could sit, so they could serve humanity,
for it is only by fulfilling his Messianic dream of
a national home. He said that the Jewish religion can
lead humanity towards the Messianic.
Speaker 3 (47:34):
Age psychopathy, bringing this all the way back psychopaths.
Speaker 1 (47:42):
This argument, developed by reform Judaism, is intended primarily for Goyam,
but also for soft Jews, in order to convince them
that their commitment in favor of the group is a
service to humanity. Victim, the psychopath is unable to see
(48:03):
the other person's point of view, and criticism strikes him
as irrational aggression. This is the reaction of the Jewish
Elites to criticism. To them, it can be nothing other
than the expression of visceral anti Semitism, an atavistic Goyish disease.
Judeophobia is a psychosis, wrote Leo Pinsker, a founding father
of Zionism. A hereditary demonic madness, a congenital pervasion, perversion
(48:28):
of human mentality, passed down for two thousand years. Incurable.
If it's incurable, what's the implication.
Speaker 3 (48:39):
If it's incurable, I mean, to any reasonable person, I
would say, man, we should probably stay away from those people.
Speaker 2 (48:47):
Yeah, but heal the world. Man.
Speaker 1 (48:51):
The psychopath does not know the feeling of guilt. He
constantly plays innocent. Those who get in his way or
even cast a shadow over his path are solely responsible
for their own destruction. Their accusations are baseless fabrications. Their
anger and irrational hatred one thing that quoting one thing
that Judaism has which other spiritualities lack is innocence, explains
(49:14):
Andre Nayer, one of the leaders of the Jewish School
of Thought of Paris, with Emmanuel Levinas and Leon Ashkenazi.
Guy's name was literally Leon Ashkenazzi, quoting we are innocent,
and we feel even more deeply that we are innocent
when we are accused. It is this innocence that we
must be aware of at present, and that we must
(49:35):
never deny, never in any circumstance. And it works. You
will understand nothing of antisemitism, wrote Jean Paul Sart if
you fail to remember that the Jew, that object of
so much hatred, is perfectly innocent Nay Harmless nineteen forty six,
titled Anti Semite and jew The Jewish question is thus
(49:59):
reno to the question of anti Semitism, which, thanks to
the mythology of the Holocaust, is elevated to the status
of metaphysical evil. Quote. The hatred of the Jews is
the enigma of enigmas, Andre Gluxman, Hate Speech, two thousand
and four. It is a necessary enigma without which the
Jewish people could dissolve.
Speaker 2 (50:21):
Wow.
Speaker 1 (50:22):
That yeah, that is powerful stuff right there. I mean
if people who are listening, if they don't understand, or
if they weren't paying attention, or if they're driving in
their car and they didn't hear what he said is you.
Speaker 2 (50:35):
Might need to pull over.
Speaker 1 (50:36):
Yeah. Anti Semitism is a necessary enigma, and if it
didn't exist, the Jewish people would disappear.
Speaker 2 (50:45):
Yeah, yep, that's why I don't like Hitler.
Speaker 1 (50:52):
And people can say, oh, well, these are people just
writing this. No one's reading this. No, you know when
you look at something like like what the book you
Gentiles from, like the nineteen twenties, nineteen, yeah, the nineteen twenties,
and they're like, oh, well, no one was reading him. No, No,
what's his name? Maurice? He was well read, given awards
(51:17):
in the Jewish community in his day for the books
he was writing.
Speaker 3 (51:22):
I'm sure some of his readers held positions of high power.
Speaker 2 (51:26):
Yeah.
Speaker 3 (51:27):
Yeah, which is the whole problem, Like you could believe
all this, and you could believe that your whole mission
is to save the world and that you're completely innocent
of any wrongdoing, even if you even if you also
choose to acknowledge your entire races accomplishments as your own
(51:47):
and that's fine. But when you start writing policy, then
it becomes a problem.
Speaker 1 (51:52):
Yeah, exactly when you can use that attitude, when you
can use that belief system to start controlling people. Yeah,
that's how seemingly authoritarian groups get elected to office.
Speaker 3 (52:13):
Yeah, this is what like the scientologists are trying to do,
but they don't have the history yet. Yeah, but yeah,
it's it's fucking crazy like this. This article actually answered
a lot of questions I had.
Speaker 1 (52:28):
Yeah, yeah, this is this is good stuff. I mean,
a lot of this I already knew. But I mean
it's always it's always interesting to find new quotes and
find new people to go and read. Yeah, you know, like, yeah,
I want to like Andre Gluxman hate Speech two thousand
and four. That's on the internet. I'm going to go
find that. I'm going to go read that, all right.
(52:48):
This is the last section, last part, last paragraph. In
this section. Towards the end of his life, the Jewish
writer Ilia Ehrenberg repeated that he would consider himself a
Jew quote as long as there was a single fancy
Semite left on earth.
Speaker 2 (53:04):
It really is like a parasocial relationship, oh Man.
Speaker 1 (53:08):
Persecution is the central theme of the Passover holiday, hanukkah
Porum and Yam Kapor and Jewish history as taught to
Jewish children. According to Michael Walzer Waalzer is one long
tale of exilent persecution. Holocaust history read backwards. That's a
good line right there. According to historian Zigmund Baumann, Israel,
(53:35):
Israel uses the Holocaust quote as the certificate of its
political legitimacy, as a safe conduct pass for its past
and future policies, and above all, as advanced payment for
the injustices it might itself commit.
Speaker 3 (53:51):
Well, if things keep going as they are, then they're
going to wind up going in debt because people are
not happy with what Israel's doing right now. Not that
anything official, nothing in the way of official condemnation will
ever come out, because that's not our foreign policy, but
you know, just our it's it sounds strange to say,
(54:16):
but it's actually an improvement that the current the current
regime is pretty silent on Israel right now because they're
just back channeling and back channeling and back channeling.
Speaker 2 (54:30):
But just that silence right now is an improvement.
Speaker 1 (54:34):
Yeah. No, it's one of the most fun parts to watch,
and it's not fun because people are dying, but watching
the Gollams attack them, watching these people that they created
by pushing the woke, pushing it into universities, creating it
in the first place, pushing it into universities, and watching
(54:58):
it come what sing the monsters that they created come
back to attack them. Yes, it is just something that
I'm I can't stop talking about. I mean, it's just
it's remarkable.
Speaker 3 (55:10):
I wish I was a more intelligent and well read person,
because I feel like this episode should have been reserved
for somebody that could speak on this subject a lot
more articulately than I can.
Speaker 2 (55:21):
But like this.
Speaker 3 (55:25):
What you're you're literally watching all of this that we're
reading right now, You're watching it unfold with every statement
from every Israeli government official, from every American government official.
Speaker 2 (55:38):
Yeah, with with.
Speaker 3 (55:40):
Certain surnames, and it's it's really enlightening to see as
somebody that never like I never really I never considered
myself like a textbook Internet anti Semite like I am,
but like not, I didn't really understand the why behind it.
Speaker 2 (55:59):
I just thought it was.
Speaker 3 (56:03):
But uh, I you know, it's it's very eye opening
to see all of this play out in real time.
Speaker 1 (56:10):
Yeah, all right new section Israel psychopath psychopath state. The
state of Israel is now in the international scene. What
the psychopath is in the human community with regard to
the Palestinians quote Israeli Jews, consciousness is characterized by a
sense of victimization, a seize mentality, blind patriotism, belligerence, self righteousness,
(56:31):
dehumanization of the Palestinians, and insensitivity to their suffering. In
the words of journalists Akiva el Dar writing an operation
cast led against Gaza two thousand and eight, two thousand
and nine, as noted by the Decent, as noted by
the Deputy Director of Military Intelligence, Yehosha fat Hakabi, Dazzled
(56:55):
by its self righteousness, Israel cannot see the case of
the other side. Self righteousness encourages nations no less than
individuals to absolve themselves of every failing and shake off
the guilt of every mishap. When everyone is guilty except them,
the very possibility of self criticism and self improvement vanishes.
(57:16):
The Israeli journalist Gideon Levi wrote in Heretz in twenty
ten that only psychiatrists can explain Israel's behavior. However, the
diagnosis he offers, including paranoia, schizophrenia, and megalomania is, in
my opinion, insufficient. It must take into account Israel's extraordinary,
(57:38):
extraordinary manipulative capacity on the world stage via corruption and propaganda.
That is to say, the bank and the press.
Speaker 2 (57:49):
Well, what is he about to say?
Speaker 1 (57:52):
Israel's relationships to the United States is that of a
typical psychopath to an influential and impressionable man he has
decided to use to accomplish his misdeeds. The Golden rule
of manipulation, formulated by Colonel mandel House, who was the
intermediary between the Zionist network and President Woodrow Wilson, applies
generally to Israel's manipulation of the United States. Quote with
(58:14):
the President, it was invariably my intention to always make
him believe the ideas he derived from me were his
own unquote. Indeed, Israel has managed to lead America into
a Middle East policy that only serves Israeli interests by
pretending to the American people that it serves their interests.
Speaker 2 (58:36):
Every single day.
Speaker 1 (58:38):
Every day, the psychopath tries to interfere in all the
human relationships of his prey so as to prevent any
alliance that could allow him to be unmasked, isolate, and
divide and rule are the essence of his strategy. This
is exactly what Israel and his neo conservative moles had
done by trying to split the United States from its
historic allies in the Middle East East, with the aim
(59:00):
of one day remaining the only ally of the United
States in the area. The demonization of all heads of
state in the Arab world is part of this strategy.
The power of the Zionist manipulation of the United States
based on quasi total control of the mainstream media, alongside
large scale psychological operations such as September eleventh, is truly bewildering,
(59:24):
but it becomes understandable in light of the cognitive mechanisms
of psychopathy. It even becomes predictable to some extent if
we keep in mind that that the psychopath has no
ability to question, no limits to his appetite for power,
and no remorse about leading humanity into ruins to save
his skin. Nothing better illustrates the psychopathic nature of Zionism
(59:48):
than the apocalyptic nuclear blackmail Israel perpetually exercises over the
West under the name the Samson Option. In nineteen seventy four,
Gold in My ear summed it up as quote Israel's
willingness in a doomsday situation to take the region down
with it in the event of looming defeat.
Speaker 2 (01:00:09):
Oh, no, Israel doesn't have nukes. What are you saying?
Speaker 1 (01:00:15):
Yeah, they've said. I mean, I've read many reports that
many of them saying we'll launch them on Europe.
Speaker 2 (01:00:22):
Yeah.
Speaker 1 (01:00:23):
Yeah. And remember there is no limit to the psychopaths
thirst for power, because he does not seek power for
the comfort it can bring him, but instead loves power
for the sake of power. So it's not that it's
a tool, it's a part of them.
Speaker 2 (01:00:41):
Yeah. It's an end. It's not a means, it's an end.
Speaker 1 (01:00:44):
Yeah. Conclusion by drawing a parallel between psychopathy as a
personality disorder and the attitude of israel I do not mean,
of course, the Jews in general. They are the first
to be manipulated by their elites, and they are part
of this collective psychopathy only to the extent of their
submission to those elites. Jewishness do not forget is whatever
(01:01:06):
idea the Jews make of it, and the idea that
the Jews make of it is almost entirely the one
imposed on them by their elites. What is that issue?
As the prevailing ideology of Israel and more discreetly, of
the organized Jewish community, dominant discourse is always shaped by
the elite. Nice to get some elite theory in here.
(01:01:29):
Sometimes a strong current of popular thought emerges to challenge
the dominant way of thinking, but nothing of this kind
is yet observable in the Jewish community. It is overwhelmingly
docile to its elite, which currently dominates the media and
the entertainment industry and therefore enjoys considerable mind control powers.
(01:01:49):
Their ruse is to maintain in the Jews an absolute
conviction of the immaculate innocence of their people, and simultaneously
to inculcate a paranoid fear of antisemitism. This quote disease
transmitted for two thousand years incurable. Leon Pinsker in the
(01:02:11):
In the Corporation, The Pathological Pursuit of Power of Profit
and Power, Free Press, two thousand and five. Joel but
Bacon Bakan, let me put his name is probably not
pronounced Bacon, Let's say. Bakan noted that those legal persons
that are large companies behave like psychopaths, insensitive to the
suffering of those they crush in their pursuit of profit. Quote.
(01:02:33):
Corporate behavior is very similar to that of a psychopath.
Kah enough that company culture, which involves every employee to
one degree or another, is driven by its ruling elite.
The Enron case has shown the world that the tremendous
damage that can be done by a company run by
people of high intelligence and perverse ideology. My analysis here
(01:02:57):
of the Jewish community is based on a exactly the
same reasoning. Like it or not, the character of a
nation is as much determined by its legitimate leaders than
the reverse. Until proven otherwise, Benjamin Netnyahu is as much
Israel as Vladimir Putin is Russia. Ledeen is indeed a
(01:03:20):
terrorism expert. He is said to be an Operation Gladio
Wetwork operative. And since Israel, yeah, that's kind of interesting,
Michael Ledean as a Gladio Wetwork operative, I wouldn't be surprised.
And since Israel has New York as its second capital,
we must also count among its elites the neo conservatives.
(01:03:41):
Neo here means crypto and conservative means Lukudnik, whose leaders
define themselves as disciples of Leo Strauss. Therefore, implicitly as
super Machiavellian in his in parenthesis here in his thoughts
on Machiavelli, In fact, Strauss claims he is the only
(01:04:02):
one who understands what Machiavelli never dared to write.
Speaker 2 (01:04:09):
I need to read up on him.
Speaker 3 (01:04:10):
I've heard him mentioned so many times.
Speaker 1 (01:04:15):
This hyper Macchiavellianism of the neo conservatives to which they
admit when speaking amongst themselves, must be taken very seriously.
In an article in Jewish World Review of June seventh,
nineteen ninety nine, the neo conservative Michael Liedeen defends the
thesis that Machiavelli was a secret Jew since quote, if
you listen to his political philosophy, you will hear Jewish music.
Speaker 2 (01:04:41):
I mean, knowing what we know now, sure, sure.
Speaker 1 (01:04:45):
Why not?
Speaker 2 (01:04:46):
Why not?
Speaker 1 (01:04:48):
According to Strauss, Machiavelli is the super patriot who understands
that the that only the nation has an eternal soul,
and that therefore the best leader is one who has
no fear of losing his soul since he has none.
Speaker 3 (01:05:02):
Yeah, extreme Machiavelianism, real politique. That's I mean again, it's
it's beautiful, and I wish we had.
Speaker 1 (01:05:12):
That in practice, the art of Machiavelian prince is to
terrorize while diverting popular resentment towards his enemies. I believe
that the emission admission of the Ledeen sheds light on
the psychopathic nature of Israel. From the Judeo Machiavelian i
e Neo conservative point of view, the current leaders of Israel,
(01:05:33):
from Tel Aviv to New York, from Benjamin at Yahoo
to Larry Silverstein are super patriots. This article is in
no way anti Semitic. It is a severe criticism of
Jewishness as a system of thought, a representation of the
world and the self. We are critiquing an idea by
exposing its dangerous irrationality, nothing more. Even if it is
(01:05:58):
as old as the world, and idea still deserves critique.
Since the first victims of a toxic idea are the
man and woman it inhabits, they are likewise the first
we would help liberate. This article is basically a fraternal
message to all Jews, Jews of all countries, disunite, break
away from your elites and their pathological ideology. Rejoined humanity.
Speaker 3 (01:06:24):
Do you think that there is something to be admittedly
very tiny fractures of Jewish led protests to you know,
Israeli actions in Gaza.
Speaker 1 (01:06:39):
Well, anything that's happening here and anything that could be
anything that's happening in Israel will just be crushed.
Speaker 3 (01:06:46):
Yeah, there's actually a kid that recently got arrested because
he was a public what do you call him pacifist,
like public publicly expressed pacifism, and like he just got
sentenced to a prison term like within the last couple
of days.
Speaker 1 (01:07:04):
Yeah. Here, I mean, you're any group here, any any
anti Israel group that pops up here is going to
need is going to have to be able to go
up against the likes of the ad L n APEX yep.
So I mean, I mean, and they're going to need Atlites.
(01:07:26):
It's not wake. It doesn't matter how many people they
wake up. I mean, it's you can imagine that. You know,
some people may look at all this and may think,
you know, you know, a couple of years down the line,
I just really don't want to deal with Jews anymore.
If they own a business around me, I'm not going
(01:07:46):
to go to that business. I'm not going to hire them.
Things like that, And you may even see Jews change
your names and try to get into industries that aren't obvious.
Things like that, everything will come full circle. Yeah, And
I mean you could see that possibly. But as far
as like, you know, a takedown of Zionism, it's going
(01:08:07):
to take elites. It's gonna take money, and it's going
to it's gonna it's gonna take some elites that are
willing to basically say, look, you're just gonna have to
kill us. Because when if you know the history of Israel,
you know that once one of their elites comes out
and starts speaking against Zionism or even speaking against Israeli policies,
(01:08:29):
they have a habit of being assassinated. Yeah, even in
New York City, just somebody walk up to you and
put a bullet in the back of your head. Yeah,
or I remember that as a kid.
Speaker 3 (01:08:41):
What's the what's the fucking ionized fucking radioactive chemical they
drop on you?
Speaker 1 (01:08:47):
Oh yeah, yeah, but they just like shooting people.
Speaker 2 (01:08:51):
Yeah, I know.
Speaker 3 (01:08:53):
Like where I live, Harvard has had ongoing protests, I
mean ever since October, and a lot of them, at
least in the media, are framed as a joint coalition
of a Palestinian Act. Palestinian liberation activists and also UH
jew like they'll have names like Jews for Palestine or
(01:09:15):
Jews for Gaza and like self identified Jews that join
in on these protests.
Speaker 2 (01:09:20):
And I don't really know what to think about.
Speaker 3 (01:09:23):
That, Like is it an opportunistic syop to run cover
for the the Gollums or uh, you know, are the
Is there really starting to be some fractures with the
UH with the State of Israel among world jewelry. Granted
it's very localized. It's not like, not anything to write
(01:09:45):
home about, but it's just interesting to see. I don't
really know what to think about.
Speaker 2 (01:09:49):
That, all right.
Speaker 1 (01:09:52):
Likewise, not all elites deserve to be put in the
same bag. Many are the Zionists leaders who have had
the courage to confront the monster they created and tried
to undo the damage. Moisha Sharat, former Minister from nineteen
forty eight to nineteen fifty six in Prime Minister from
fifty four to fifty five, advocated a moderate Zionism, respectful
respectful of international rules, in contrast to the methods of
(01:10:15):
Ben Gurion, Panasta Van Musha Dayon and Shimon Perez. The
clan determined to set the Middle East on fire to
frighten the West into supporting Israel's aims by raising terrorism
to the level of sacred principle. According to Sharat, the
Zionist leader Nahum Goldman quoted above, was in favor of
(01:10:37):
a genuine dialogue with the Arabs and was deeply disillusioned
by the attitude of Ben Gurion, whom he described as
organically incapable of compromise and blinded by self righteousness. After
nineteen sixty seven, he became an outspoken critic of illegal
occupation of Palestinian territories.
Speaker 2 (01:10:55):
I wonder what happened to him.
Speaker 1 (01:10:59):
During the government in a Bagan he advised President Carter
to break the back of the Zionist lobby that he
had long headed, which he believed had become a negative
factor afflicting American foreign policy. Why have men like Sharett
and Goldman never managed to overcome the psychopathic, ideological power
machine of Zionism. Could it be because, like Jewishness itself,
(01:11:23):
it is rooted deeply in the Bible, and the final
analysis does not the Zionist manipulation go back to the
creation by those ancient priests, the levites of a tribal
god by the name of Yahweh, who usurped the title
of the creator of the universe and father of humanity. Ultimately,
is not Zionism the logical outcome of Yahwehism. This is
(01:11:46):
the question that I will reserve for another article.
Speaker 2 (01:11:52):
Huh.
Speaker 3 (01:11:53):
He's starting to get into a little bit of a
I don't know, like anti anti Christian. I don't know,
I could I could see him LARPing as a as
a pagan.
Speaker 1 (01:12:06):
Well, I mean when you read that, is he actually
saying I mean, it seems to me that he thinks that,
you know, at the time, people knew who the creator
or the university and father of humanity was, and that
it was and it was these tribal priests, the Levites
who basically changed changed the character of who was known
(01:12:27):
at the time. Not saying that, I mean still would
be would be going after the Old Testament narrative. But
you know, yeah, we've had Christians do it. I mean Marcion,
Marcian was like two votes away from becoming pope.
Speaker 3 (01:12:42):
Oh yeah, Now that was a that was a very informative,
eye opening article. It answered a lot of questions, like
I said before, and you know, I it's it's like
I really don't. I don't want to delve like two Like,
I know what I I know what I need to
know to form an opinion, and I think I have
(01:13:03):
the correct opinion, but I don't have all the Uh,
I don't have all the information backing it up. Every
time I get more information, it like, I don't want
to feel that way towards a group of people. But uh,
you know, like everything else, you know, you notice patterns
and you start to you start to get more and
more information to back up why you notice those patterns,
(01:13:26):
and I don't know.
Speaker 1 (01:13:28):
It's well, I think he makes a great point about
the elites. Yeah, if you don't if you don't have elites,
if you don't have people pushing that down upon you,
you know, if you don't have that that two thousand
year history of looking to the Rabbi for what we
believe and where, you know, what do we do? It
seems like these people don't like us anymore? Where are
(01:13:49):
we going to go?
Speaker 3 (01:13:50):
I might sound like a determinist here, but it seems
like they are biologically they have a biological proclivity to
wards towards that you know, like a like an authoritarian
personality of some kind.
Speaker 1 (01:14:06):
Well, yeah, and I think you know, e Michael Jones,
would you know call that you know what happened at
the cross the denial of logos and you're just and
now you're cursed. You're walking the earth for two thousand
years with no way of being able to propitiate your
sins and your guilt, and that's going.
Speaker 2 (01:14:26):
To create a void that needs to be filled.
Speaker 1 (01:14:31):
And it also could potentially, you know, when you take
into consideration in Matthew says, let his blood be upon
us and our children, I mean children in there is
is referring to a linea just not referring to the
you know, the next the next born that there there's
something metaphysical there, there's something spiritual there that is weighing
(01:14:54):
upon them for two thousand years. And like I said,
if you if you can't get rid of your sin
for two thousand years, is just piling upon itself and
upon itself, and it's just stacking up. I mean that's
not good. No, that's not good. That then you might
then you may look at the world and say, basically,
(01:15:17):
anti Semitism is it's here to stay. It's not going
it's not going away.
Speaker 3 (01:15:23):
Yeah, I mean that's why my response to anything to
do with Israel is well, they should probably convert.
Speaker 1 (01:15:29):
Yeah, yeah, I mean that's you know whatever, Tim Kelly,
you know, as much as he likes to talk about
the tribe, you know, he's as really the only the
only answer is they have to they have to convert
and converso not Marano, you know, I mean real conversions,
(01:15:49):
you know. And but you know, until that time, I
mean it's like I don't know that. I don't know
when you read something like this and you know that
this is so well sourced and you're taking out you know,
you're taking quotes from you know, not only like scholars,
(01:16:10):
but you're taking quotes from like their political leaders. Yeah,
and you're looking at this and you're like, well, maybe
not everybody reads the scholars, but a lot of people,
a lot of Jews are listening to their political leaders. Yeah,
and if they believe this, well.
Speaker 3 (01:16:31):
I don't I don't get the feeling that it's all
all those quotes in that article are like, well, what
was the context?
Speaker 2 (01:16:38):
No, that's yeah, it's they're all pretty self effort.
Speaker 1 (01:16:42):
I mean, yeah, they're all empirical. I mean, you can
they're empirically proven. You can see it. You can see
it in the way you see it in the way
people like you know, Ben Shapiro and and John Pedoritz
and people like that have been the way they've been talking.
I mean, even somebody like the Freaking Class and Michael Rappaport,
the actor, the way they've been talking is is clearly
(01:17:06):
in line with You can judge their their mentality where
they're coming from from an article like this and from
what from the information that's in this article.
Speaker 3 (01:17:17):
Yeah, and all the listeners do yourself a favor and
just watch true crime shows with interviews with real psychopaths,
and it's not that hard to make the bridge.
Speaker 2 (01:17:30):
Yeah, it's it's it's.
Speaker 3 (01:17:32):
That's that's the first that's fresh on my mind. And
that was the first thing that I thought of when
reading this article was the BTK interviews.
Speaker 1 (01:17:39):
And wow.
Speaker 3 (01:17:41):
Yeah, all right, Pete, congratulations you made me a little
bit more anti semitic.
Speaker 2 (01:17:45):
Are you happy?
Speaker 1 (01:17:46):
I wasn't trying? But remind everyone where they can find
your work and we'll get that out of here.
Speaker 2 (01:17:54):
All right.
Speaker 3 (01:17:55):
You can find me every Wednesday live on Timeline Earth
podcast with my co host Karen Bird and pause on occasion,
and you can find me on Twitter at BTWA underscore returns.
Speaker 2 (01:18:10):
Don't ask me what bt w A stands for. It's
like the end word to me.
Speaker 1 (01:18:15):
Yeah. Well, and if you do decide you want to
hit up Aaron in his and his direct messages on Twitter,
there you have to know the password.
Speaker 3 (01:18:24):
You have to know the password, and feel free to
if you ever want to shoot the shit with me.
I'm all for it, all right, man, Thank you, have
a good one, Pete,