November 4, 2024 • 47 mins
Breaking Free From Generational Curses | Inherit Your Freedom | Pastor Mike Signorelli
- The concept of generational curses is more complex than simply saying a sinner's prayer.
- Iniquity, transgression, and sin are distinct categories that must be understood comprehensively.
- Casting out demons involves more than mere confession; true freedom requires repentance and action.
- The consequences of generational iniquity can affect multiple generations if left unaddressed.
- God's justice means that there are real consequences for sin that must be dealt with.
- Understanding the deeper meanings of iniquity can lead to true spiritual freedom.
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Episode Transcript
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(00:06):
This is week one, and I'veentitled it Breaking Free from Generational
Curses.
Breaking Free fromGenerational Curses.
But this revelation that Godhas given me about generational curses,
I truly do.
I believe that this is a newrevelation of it.
It goes a little bit deeper.
And now let me just say thisin love.
There's many, many pastorsthat are going on the Internet that
(00:29):
are actually preaching thatgenerational curses are all broken
when somebody confesses Christas savior and does the sinner's prayer.
And what they're trying toconvince the body of Christ is as
soon as we say, jesus, you'remy savior, forgive me of my sins,
wash me with your blood, Ichoose to follow you, that instantly
(00:50):
and immediately everygenerational curse is broken.
And the reason why they'resaying that is because these are
the same pastors who aresaying that a Christian can't have
a demon.
And so what they want tobelieve so badly is that as soon
as we say the sinner's prayer,which really, we got the sinner's
prayer from the Billy Grahamera of Christianity.
(01:12):
Because what you see in theBible is not just the sinner's prayer.
What you see in the Bible inthe New Testament is repent, for
the kingdom of heaven is at hand.
So you don't just seeconfession, you see repentance.
And so what these pastors aredoing in America is they're holding
back a level of freedom fromthe people because they're, they
(01:33):
want you to believe that assoon as you, you raise your hand
in the service and you saythis 30 second sinner's prayer, every
generational curse is broken.
And then somehow, and I'mgoing to use the word magically.
Cause it's like there, it's.
It's that absurd to me.
Every single demon just says,well, I guess we gotta go.
And without any manifestationand without just demons just immediately
(01:56):
leave you.
And I think the problem withthat is, if that was true, why did
Jesus ever even cast demons out?
Why didn't he just say, hey,confess me as your Savior, ask me
to forgive your sin, and thenall the demons will come out of you?
Why did he separately castdemons out from the moment of just
a confession and salvation call?
(02:17):
Does that make sense?
And then I'm going to go evendeeper with scriptures right now
because we have to breakthrough the lies of the enemy.
Okay?
Now the problem is there'salso Christians.
Okay, I just have to do this.
Is that.
All right, there areChristians that also get obsessed
with the demonic, and they endup empowering what Christ disempowered.
(02:40):
They end up.
They end up emphasizing whatChrist would not emphasize.
So here's the good news.
The devil is defeated.
Casting out demons is not that hard.
Matter of fact, it's so easy.
Jesus sent them out two bytwo, and they were able to cast out
demons with very minimal training.
They came back saying, I'mamazed the demons actually listen
to us.
(03:00):
And Jesus is like, yeah, yeah,that's the elementary stuff.
Just be thankful your name'swritten in the Lamb's book of life.
So what happens is thesepastors are trying to counterbalance
how obsessive people get aboutdemons, but they counterbalance too
far to the point where itactually produces bondage.
So I want to show you.
(03:21):
I believe if Derek Prince werealive today, he would preach this
because the message ofgenerational curses is not the absence
of intellectualism, it's justintellectualism in proper exegesis.
So in other words, when yourightfully divide the scripture and
you read it, instead of justgoing off of your opinion, you will
(03:43):
arrive to the same conclusionthat I'm going to arrive to today.
So a lot of these pastors thattalk about demons, they don't cast
demons out.
They don't have experiencewith the demonic.
They don't even.
A lot of these pastors aregreen room pastors that don't even
lay hands on people andactually pray for them.
A lot of these, and I'm notbashing pastors, I'm just trying
to help you understand theseare the same pastors.
(04:05):
They don't evangelize out inthe streets.
They don't.
They don't witness to peoplein the Walmart.
These pastors come in, theypreach a sermon, they get off the
stage.
But what happens when you layhands on real people and you pray
for them?
You go out into the streets,you hear their story, you begin to
talk to them, you get down onthe altar and you lay hands on them,
is you will begin to encounterthe demonic.
(04:27):
You will begin to encounterthe nature of the demonic in their
life.
And so I want you to just be careful.
This is an apostolic warningto all seven campuses of V1 Church.
Just be very careful whatyou're listening to on the Internet
right now.
Because some of you guys don'trealize that pastors can be in error.
(04:47):
Even pastors you like, andthey don't read the script.
They're not studying this.
They haven't devoted their life.
When you think about me andApostle Pagani and Isaiah, Saldivar
has a book that's coming outon deliverance, and Vlad Sovchuck's
written several books ondeliverance and freedom.
We have studied this fordecades, and we're going to look
at this together.
So I'm going to unlock thisfor you.
(05:09):
But just beware of pastors whoact as if the solution to generational
curses is just confessingChrist one time, and every single
one of them are broken.
And suddenly now your life isjust magically better because that's
a.
That's fairy tale theology.
Or that demons, some like you somehow.
And I don't know if younotice, but almost every single time,
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as recorded in scripture,demons were grouped together.
Us, they, them, come on.
And as they begin to.
Because they unite.
So the idea that, oh, we justsaid this Billy Graham sinner's prayer
in 30 seconds.
And then a legion of demonscame out of me and all the curses
were broken.
And now I'm living my life isreally foolishness.
(05:54):
And the devil loves that kindof preaching.
That's the real question.
And so I want to.
Now, that was all my intro.
Can I break this down for you?
Okay, so I want to talk aboutgenerational curses.
Now we're going to look atExodus, chapter 34, verses 6 and
(06:15):
7.
So write this down in your notes.
Exodus, chapter 34, verse 6and 7.
I'm going to read it to you.
And it says, the Lord passedbefore him and proclaimed the Lord.
The Lord, a God, merciful andgracious, slow to anger.
So this is the character of God.
He's slow to anger.
And so some of us had parentsthat we wish our parent was slow
(06:38):
to anger.
Can I get an amen?
So an abounding in steadfastlove and faithfulness, keeping steadfast
love for thousands, forgivinginiquity and transgression and sin,
but who will by no means clearthe guilty.
Visiting the iniquity.
(06:58):
Everybody say iniquity.
Visiting the iniquity of thefathers on the children and the children's
children to the third and thefourth generations.
Okay, let's back up.
So for those of you who have aphysical Bible, you can underline
this, or for those of youtaking notes, write this down.
It says forgiving the iniquityand transgression and sin.
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So we have three categories.
Iniquity, transgression, and sin.
In the American church, weonly talk about sin.
We never talk about iniquity,and we never talk about transgression.
And the pastors that areacting as if you say the sinner's
prayer and all of A sudden allyour curses are broken?
(07:44):
They do.
These pastors have not done aHebrew word study on iniquity, transgression
and sin as it relates to the curse.
And then these pastors havealso not done a historic study on
the Old Testament nature ofGod and how Israel understood sin,
transgression and iniquity andwhat they would have heard when they
(08:08):
heard this being read out loud.
Are you still with me?
Some of you are like, yes,give me more.
So this is what it says.
Visiting the iniquity of thefathers on the children and the children's
children to the third and thefourth generation.
Okay, watch.
So God is slow to anger.
God is merciful.
(08:30):
He forgives thousands.
But wait a second.
That same God is going tovisit the iniquity of the fathers
on the children and thechildren's children to the third
and the fourth generation?
Wait a second.
How could he be good butactually visit the iniquity up to
three and four generations ona bloodline?
(08:51):
Like, how can a good.
He's a just God.
So we need to put this in our notes.
He's what makes him good isthat he's just.
If you're taking notes, thatwould be your phrase.
What makes God good is that heis just.
Because what happens is if Isay that we need to neuter every
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sexual predator, everybodyacross all the.
Yes, let neuter every singleone of them.
Because we.
We.
But then what happens is if Isay, but this.
But let's also deal with thesin of gluttony.
Let's also deal with the sinof secret lust and perversion of
heterosexuality on our phonethrough pornography.
What happens is that we excuseour version of sin and then we act
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just about the sin that isinexcusable from our perspective
in other people.
Was that too mean?
So it's like, I think thatmolestation and rape is inexcusable.
So when Pastor Mike says,let's make sure that every single
one of them get neutered,we're standing up and shouting.
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But if Pastor Mike talks aboutmy sin, I'm going to sit here real
quiet.
So here's the thing, is whenpeople say, how can a good God allow
these things to happen?
What makes him good is thathe's just this helping somebody.
What makes God good is thathe's just so being a just God, what
(10:21):
he's saying is, hey, there areconsequences for sin and iniquity
and transgression.
And that phrase gets realconfusing when it says, he'll visit.
This is what the phrase is inthe ESV that he will visit to the
third and fourth generation.
So let me give you a phrase ofhow the Jewish people would have
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heard this.
Let them sit in theconsequences of their crooked choices.
For three or four generations.
Let them sit.
Oh, I got chills on me.
See, this is why I'm teachingbeyond the book.
Because when you read thebook, you're going to get your mind
blown on a whole nother level.
And then here's anotherphrase, because are you writing this
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down?
So let them sit in theconsequences of their crooked choices.
Another way they would haveheard it is let them carry the consequences
of their father's iniquity.
Man, it makes me want to cry.
I'm going to break this downfor you because these.
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And if you are a pastor andsomebody sent this to you, I'm saying
all this in love because youcan't just be sucked into this Christian
pop culture.
Instagram, Christianity, whereit's like, oh, Christians can't have
a curse.
Well, you better understandthe Hebrew word for iniquity.
You better understand how Godtreats transgression and how sin,
transgression and iniquity arethree distinct categories.
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And you also need to learnabout the courtroom of heaven and
how a just God makes rulings.
And those rulings need to be satiated.
And somebody's got to pay the price.
This is all I'm saying is forall have sinned and fallen short
of the glory of God.
So we're all sinners.
Am I right?
(12:07):
So can I keep going a littlebit deeper on this?
Okay, so here's what it says.
And this, this is.
I really want to unpack thisin Exodus, chapter 34, verse 6 and
7.
The term iniquity comes fromthe Hebrew word Avon, and it's a
V O, N.
So everybody say this with me.
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Avon, you're a Hebrew scholar.
Congratulations.
So this, this word foriniquity is Avon.
And what it means iscrookedness, or to be bent.
To be bent.
So think about this.
Sin is like a one timebreaking of God's rules, disobeying
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how God wants it, like one time.
But as you go back to it overand over and over again, there's
a perversion, there's actuallya crookedness, and you're like bent
in the wrong direction.
And so that bending in the.
That's what they would have heard.
Iniquity means.
Means when you have sinned somuch that you now have caused a perversion,
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where you bend towards what isunnatural in God's eyes, you bend
towards what is sin in God's eye?
It's like you.
It's.
Let me.
Let me just say it like this.
God designed heterosexualityfor the flourishing of humanity and
so be fruitful and multiply.
So for the survival of thisspecies, a male must mate with a
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female XY and xx, the chromeon a chromosomal level, the body
is.
I mean, pheromones.
You smell somebody and you'relike, I don't know why, but I just.
That's how Julie sniffs me.
You know?
Have you ever seen thosestudies of the male T shirts?
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And they sniff all the Tshirts in a jar.
And the woman's like, I don'tknow why, but I want this T shirt.
So here's the reality.
It got real weird real fast.
Somebody, why do you like him?
And he's ugly.
Because I smell him.
You know, there's somethingabout us on a DNA level that points
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to the design of God.
So what makes homosexualitywrong is that you're.
You're now perverting orbending away from the natural order.
And if every single person inthis generation was homosexual, then
I'm just speaking through thelens of human flourishing.
In one generation, we wouldannihilate the human race.
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You ever think about that?
If every single person on thisplanet was only engaged in homosexual
behavior, in one generation,we would annihilate this planet.
So when people say, well, whycould you speak out against LGBTQ
+IA?
Well, because it violatesGod's design and it's antithetical
to human flourishing.
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So why are the TenCommandments, thou shall not steal?
Because if you all steal,nobody could have anything.
So what happens is you'rethinking individualistically, not
thinking communally.
But the Bible was written to a communal.
So in Israel, they thoughtabout their sins as we, not me.
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And so there was no such thingas, I'm doing this alone.
It was.
I'm doing this alone.
But it's going to affect the community.
Does that make sense?
Thou shall not kill.
Thou shall not steal.
Thou shall not commit adultery.
Why?
Because if we normalize thesebehaviors, it creates lawlessness.
And look at what we have today.
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Look at.
I mean, when you go to NewYork City.
I'm a resident of New YorkCity, and I mean, it is embarrassing
to bring people to visit.
And I take you to the localWalgreens, and every single aisle
is encased in glass and aplexiglass, and you have to press
a button and have an employeego over there and open it up to get
a Four dollar stick ofdeodorant because we have normalized
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the lawlessness of theft.
Does that make sense?
And so you create.
So what God was trying to dois he's not the God of disorder,
but the God of order.
And order produces peace.
Are y'all still with me?
Order produces peace.
So when he talks aboutiniquity, what he's saying is you've
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sinned so much in that waythat now you've bent towards that
direction to where you wantthe affections of a woman more than
the affections of a manbecause you spent all these years
watching pornography with women.
Come on, I'm talking to somebody.
Man.
We should have put adeliverance service after to this
teaching today.
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I just starting to realize I'mabout to step in it on accident today.
As soon as I started talking Iwas like, oh, I was unwise thinking
I could teach iniquity and nothave a deliverance service.
Maybe next week we just needto have full on deliverance again
or something.
But, but, but you understand,like if you had.
Because not everything thatsatiates you is your identity.
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Alcohol felt really, reallygood to drink.
That's not my identity.
But the first time you drinkalcohol and you get drunk, the Bible
says that drunkenness is a sin.
But when does a sin turn into iniquity?
When it become, see, I'mtrying it.
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And this is what these pastorsdon't understand.
It's a sin turns into iniquitywhen it becomes your identity.
So, oh, I got drunk one time.
Jesus, please forgive me.
I forgive you.
You sinned.
Don't get drunk again.
Then you start getting drunkover and over and over again.
Now you are a drunk.
Does this make sense?
You go from getting drunk to Iam a drunk, God forgive me, I entertain
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this lesbian desire.
Well, does that make you a lesbian?
If you sin one time like that,if you continually and perpetually
act on that desire, youreinforce that desire.
And then now a lesbian actbecomes a lesbian identity.
And now you become bent away from.
The natural order of how God,come on, I'm talking to somebody.
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And this is when a sin becomes iniquity.
And it says the iniquity willbe visited to the third or fourth
generation.
Because what happens is youwill sit in the consequences of an
identity that I didn't give you.
So then you have a familywhere homosexuality runs in the family
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because somebody justified.
And what you justify, you normalize.
And what you normalize ends up becoming.
The consequence of a curse.
And then you got ignorantpastors thinking that people in the
aisles are going to say a 30second sinner's prayer and nullify
four generations ofhomosexuality in one family.
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Four generations of alcoholism.
Just because you said, jesus,you're my Messiah.
Even the demons acknowledgehim as Messiah.
Even the demons know who he is.
It's not just knowing who he is.
It's submitting, surrenderingand repenting.
There's more to it.
So say Avon.
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Avon.
It's this crookedness.
It's this bench.
So let me read it again.
Let them sit in theconsequences of their crooked choices.
So let them carry theconsequence of their Avon so iniquity.
This is where it gets a littlebit for people.
This is just hear me.
God will turn you over to yourself.
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That's the scariest thing.
Forget about the flames of hell.
Forget about the burning.
It's the separation from Godthat's the greatest torment.
People are like, I don't see agood God in the story of Job.
I do.
God never left him alone.
The worst thing that canhappen to you is not your family
dying.
It's not your house gettingtaken away.
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It's not you losing all ofyour financial.
The worst thing that canhappen to you in life is God turns
you over to yourself.
That's the worst thing thatcan ever happen to you.
The Bible calls that in theNew Testament a reprobate mind.
Reprobate means I told you tostop watching porn.
You didn't listen.
My Holy Spirit convicted you again.
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My Holy Spirit convicted you again.
My Holy Spirit convicted you again.
And at some point, in God'ssovereign knowledge, he just says,
you're never going to stop.
And so now, guess what?
I'm going to give you thething you wanted the whole time.
I'm going to turn you over to yourself.
Because you act like you'reyour own God in that department already.
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That is iniquity.
It's living your life, saying,I don't want to be obedient.
And this is why V1 church isso different.
Because we want the fear ofthe Lord.
So now when you ask for thefear of the Lord, you're saying,
God help me, God.
I've gotten to the place whereI've justified something that will
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send me to hell.
And I stop feeling convictionand I feel myself slipping into reprobate.
Please, God, don't let me go.
Don't give up on me, God.
Convict me again.
Give me the fear of the Lord.
And when you begin to do that,that's when you start breaking the
consequence of the curse.
The culture of the curse.
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So even if every single curseis broken by a confession of Jesus,
the culture of the curse nowmust be broken.
Homie, I can get you out ofthe ghetto, but the ghettos inside
of you.
You were inside the ghetto,but the ghettos inside of you.
I left where I lived inHammond, Indiana, but Hammond was
a mindset that I needed brokenoff of me.
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It's not about gettingsomebody out of the loc, it's getting
the location out of them.
That is the work of deliverance.
Poverty is not the status ofyour bank account.
Poverty is the status of your brain.
Poverty infects your soul.
Poverty gets on the deepestpart of your mind.
People think, oh, Jesus is my Savior.
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And poverty was broken.
You're still going to be poorafter you confess Christ.
Because poverty is aconsequence of somebody not using
their finances the way thatGod designed.
So what he's saying is fourgenerations of your family never
tithed, never gave to thelocal church.
Seek first the kingdom and allthese things will be added unto you.
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That is the way of God.
God is saying, hey, I want youto be blessed, I want you to be prosperous.
But here's how you do it.
And what God's saying is, youcome from four or more generations
where nobody funded my work,nobody gave into the kingdom.
So guess what?
You're going to be born intothis family and you're going to sit
up under the consequence of acrooked bent way where they bend
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towards spending their moneyon Marlboros.
Come on.
Menthol lights.
I don't know what you smoke.
They'll Mad Dog 2020.
Come on, I'm calling somebody out.
Merlot.
You got Christians that'llspend $40 on a bottle of wine but
then will be mad when Godsays, now give.
It in the offering instead.
That is crooked.
That is bent.
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You got Christians that have$4,000 annually in Panera bills,
Starbucks bills, but if youthought about G dollars to the local
church, you would lose yourmind because you're a bench, you're
crooked.
You don't understand the wayof God and you're under the consequence
of a curse and then you'reintellectualizing the consequence.
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This is why this teaching isso important.
This is why I'm begging peopleto flood the local Barnes and Noble
and.
Demand this book because we'vegot to get a revelation of iniquity.
Avon A von of own Man, I feltfire on that.
Doesn't it say that when wegive 10% to the storehouse, the storehouse
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is the church, not someRandom, you know, non profit.
It's when you fund the work ofGod with 10%.
He says, I will watch this.
I will.
If you do this, I will rebukethe devourer on your behalf.
So these free grace Christianshave cheapened.
(24:24):
The grace of God because they would.
Read you the first part ofExodus 34 where it says, the Lord
loves, he's merciful andgracious, but not read the part that
says he will allow you to sitin the consequences of your crooked
behavior.
So here's the thing.
Because they'll say, well,that's works based.
No, it's not.
That's, that's.
The Bible is filled with conditions.
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Even Jesus Christ.
This is how Jesus talked.
You want to follow me?
There's a condition.
Go sell all of your stuff andthen come back when you're done.
You want to follow me?
But my dad died.
Yeah, let the dead bury theirown dead.
Don't go to your own dad'sfuneral and prove that I'm your dad.
This is the way Jesus talked.
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And if most Christians inAmerica actually.
Were confronted with Jesus inthe flesh, they would call him not
Jesus.
They would say, I'm nevergoing to that guy's church.
I've never listened to hissermons because he told me to not
go to my own dad's funeral.
There's, there's a condition.
Like Christ was checking their heart.
So the thing about iniquity isit says visiting the iniquity of
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the fathers on the children'schildren and to the fourth generation,
you're suffering theconsequences of a crooked choice.
Now this is going to blow your mind.
Stay with me.
And for the Bible nerds, writethese scriptures down, then go to
them this week.
Because none of this is in my book.
But I'm preaching my book.
Psalm.
Now I'm gonna read you Psalm51, verse 2, and it's gonna blow
(25:52):
your mind.
Wash me thoroughly from myavone and cleanse me from my sin.
Oh, some of you caught it.
Some of you caught it.
Psalm 51:2.
This is David's prayer of repentance.
Wash me thoroughly from myiniquity and cleanse me from my sin.
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Watch.
Cleanse me from the thing I doonce in a while, but then wash me
from the consequences of thething that came through my family.
Oh, see, he understoodrepentance and renouncing.
See, David understood deliverance.
David, he was like, he said,no showing.
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Okay, let me.
Okay, I got ahead of myself.
David is now asking.
It's two separate things.
Cleanse me from My sin andthen wash me from my iniquity.
Two different things.
And you got a lot ofChristians that have been cleansed
from sin, but not washed from iniquity.
That's.
This is the bad theology thatwe've gotten in the church, and I'm
here to set it straight.
(26:57):
Now watch this.
Now, okay?
We just did Leviticus.
Remember that series?
Leviticus, chapter 16, verses21 and 22.
This is the scapegoat for theday of atonement.
So the communal collectivesins of Israel would all be transferred
onto one goat.
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And now watch.
Listen to this.
Because it's a prophetic typeand shadow.
I'm preaching deep.
The Bible echoes.
So you see, old covenant, newcovenant, the way things used to
be, the way things are.
It's the same God.
Okay, now watch.
And Aaron shall lay both hishands on the head of the live goat
and confess over it, all the iniquities.
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And it's the same word, Avon,of the people of Israel and all their
transgressions and sins.
This is another verse thatmakes a distinction.
It's different than the versesI just read you.
Sin is separate than Avon.
And he's transferring not justthe sins of Israel, but the bent,
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crooked ways that they want togo back to all the time.
The things they've normalizedthat God doesn't give us permission
to normalize.
He's transferring all that,and he's saying he shall put them
on the head of the goat andsend it away into the wilderness
by the hand of the man who isin readiness.
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Jesus was going to bear all ofour Avon.
And what happened before the cross?
He went into the wilderness.
Who tempted him in the wilderness?
The devil tempted him in the wilderness.
So do you see that when Jesusfasted for 40 days and 40 nights
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and he walked, walked into thewilderness, he was fulfilling an
old covenant means of.
He was saying, I'm going to carry.
I'm going to put on me all ofyour sin, but also your transgressions
and also your iniquities.
It's all.
And I'm going to carry thatinto the wilderness.
And when he was in thewilderness, the devil is saying,
I can give you this.
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I can give you this.
Because isn't that how a boneeven enters a family?
It's a false promise from the devil.
Oh, I'm talking to somebody.
Oh, you're struggling withyour anxiety.
I can give you this.
This vape.
Just hit the vape again.
It'll help you.
Oh, you're struggling with depression.
(29:24):
Just Drink a little bit more,you'll start laughing again.
Oh, just smoke a little bitmore marijuana.
You'll start giggling again.
It's a false prom.
I can give you.
Oh, if you don't give to thelocal church and you don't honor
God in your finances, you canfinally afford a house.
You can finally afford a car.
It's like he goes, and Jesussays, I have to go into the wilderness
(29:46):
carrying the Avon, thetransgression of all of the people.
And then I have to be temptedand say, I will not accept the counterfeit
blessing, because I am goingto break every curse, all iniquity,
all transgression will be broken.
And then when they getblessed, it's going to be blessed
for a thousand generations.
(30:07):
And it's going to be the trueblessing of God.
And it's going to be how Godwants them to get.
And they're going to begenerous people and free people.
And God is going to do it theright way.
Watch this now.
Isaiah, chapter 53, verse 5and 6.
But he was pierced for our transgressions.
(30:28):
He was crushed for our iniquity.
Oh, you're getting it now.
He was crushed for our Avone.
He was crushed.
Upon him was the chastisementthat brought us peace.
And with his wounds we are healed.
And all, like all we, likesheep, go gone astray.
(30:49):
Watch, we turned a crooked path.
Like sheep, we've gone astray.
Every single one of us, to hisown way.
And the Lord has laid on himthe iniquity of us all.
The Avon, it's the same word.
We've gone our own way.
The Lord told us.
(31:10):
Don't you use your sexualitylike that.
But we've gone our own way.
The Lord told us.
Don't you dare use yourfinances like that.
But we've gone our own way,the Lord told us, don't you dare
do those.
But we gone.
And what it says is just like.
The goat in Leviticus, I'veput the Avon of all the generations
(31:33):
upon me and I'm going into the wilderness.
And this is what it says.
He was crushed for ouriniquities, and upon him was the
chastisement that brought him peace.
Let me give you one last verseand I want you to stand to your feet
on this.
I want to pray for you because we're.
We need to do some cursebreaking now.
Do you understand?
(31:54):
Deuteronomy, chapter 30, verse19, says, I call heaven and earth
to witness against you today.
Think about the language Ijust said.
There's a courtroom in Heaven,there's a.
Just God that just got.
Come on, I'm doing the weaveright now.
I'm bringing it back together.
You feel this.
There's a courtroom of heaven,there's a just God.
(32:17):
And there must have been apenalty to satiate the sin, the transgression
and the iniquity of generations.
And Jesus bore all of that.
But what we have to do ischoose to allow him to be the propitiation
for our sins, the veryreplacement we should have suffered.
(32:37):
We should have been crushed byour sins, but he was crushed for
our peace.
You see what I'm saying?
There was a replacement wherehe's like, I will suffer the consequence.
So that you don't have tosuffer the consequence, I will take
it upon myself and carry it.
And this is what it says.
I call heaven and earth towitness against you today that I
(32:58):
have set before you life anddeath, blessing and curse.
Therefore choose life that youand your offspring may live.
So in the courtroom of heaven,God is saying, my son, Jesus has
already taken this all on, butyou are sitting in the seat, and
I'm a just God.
And if you don't choose life,it's going to come upon you.
(33:21):
You're going to have to bearthe consequences of the generations.
So what makes this moment sopowerful right now is there was a
generational.
Curse in my bloodline ofmurder, a generational curse in my
bloodline of poverty.
A generational curse in mybloodline of divorce, because I was
bearing the curse of ancestorsthat came before me that said, I
(33:43):
don't want to work it out withmy wife.
I want to hit my wife, I wantto cheat on my wife.
And so I was born into sin,but I wasn't born into every sin.
I was born into theconsequences of the sin in my bloodline.
And it was common for me, theiniquity was upon me to the third
and the fourth generation.
(34:05):
And every single time, theychose to get drunk instead of going
to the secret place andsaying, God, I'm in anguish.
God, I don't know how to makeit through.
God, I surrender to you, God,I give it to you.
I don't know how to be a man.
I don't know how to leave my family.
I don't know what to do.
Instead of them surrendering,they went to a counterfeit comfort.
(34:26):
So then, here's Mike Signorelli.
I don't know what to do withthis pressure.
God, I don't know what to dowith this plan.
Oh, here's this.
This will help Me notrealizing that I'm reenacting the
avone of the generations,because I'm going back to the thing
(34:47):
that they went to.
But let me tell you how theblessing of God works.
And we're about to pray.
Here's how the blessing of God works.
When you choose life insteadof choosing death, what begins to
happen is you start to reanimate I even on a genetic level.
We're going to talk about thisin the weeks to come on an epigenetic
(35:08):
level.
You start rewiring.
And what you're doing ismaking a new normal.
Somebody say new normal.
Come on, let me hear you inBrooklyn say new normal.
This is what.
Because normal for my familywas you're.
Going through depression,drink, oh, you don't know how to
be married, cheat.
That's normal.
(35:28):
So God says, choose life.
It's a new normal.
Now, what you saw on the stage.
Of the breakers was Sandra,Michael and Bella.
You know what?
That was a new normal.
That was a new normal.
As for me and my house, wewill serve the Lord.
And when we feel pressure, weprophesy and we.
(35:51):
When we feel painful, we push through.
There's a new normal.
When we feel impossibility, we pray.
I choose life.
I choose the blessing.
I don't choose death.
I don't choose alcohol.
I don't choose sexual perversion.
And I take the crooked.
Watch this.
And he takes the crooked waysand he makes them straight.
(36:11):
Come on, I'm trying to talk to you.
He takes the crooked ways andmakes them straight.
How many of you, across allsix locations, choose life?
Come on.
We're going to pray right now.
So here's how you deal with curses.
(36:32):
We're going to do repentanceand renouncing, but then you have
to replace the culture of the curse.
Are y'all going to show up next.
Week so we can keep going onthis journey?
Because.
Because, like, it's theculture of the curse.
You're free from the curse of poverty.
But the culture of the curse is.
Still in your mind.
You're free from the cult.
You're free from the curse ofsexual perversion.
(36:55):
But the sexual perversionstill in your mind.
That's what we're going to go through.
That's why I wrote inherityour freedom.
Let me put it like this.
I'm going to give you a littlepreview to next week.
They built the walls ofJericho, just like Isaiah Saldivar
said.
The ashes of the babies thatthey sacrificed were put in jars
(37:15):
in the walls of Jericho.
Now you understand why inorder to possess Jericho, the walls
had to come down.
Because sometimes the remnantof the demonic remains.
And so even as the people ofGod moved into Jericho, the walls,
the reminder, the remnant ofall of that demonic worship had to
be brought down.
So here's what's happened.
(37:35):
There's many of you that you have.
Possessed Canaan, but you havenot torn.
Down the walls of Jericho.
I don't know who I'm talkingto right now.
It's like you've moved intothe promised land, but you got some
giants you need to kill andyou got some walls that need to come
down.
And that's what.
That's what it means.
To whom the sun sets free isfree indeed.
Because if you go into Canaanbut don't kill the giants, the giants
(37:57):
kill you.
In other words, if you getsaved but don't cast out the demons,
the demons are going to comefor you.
If you.
It's like if you go intoJericho and don't bring the walls
down, then you're still goingto be living with the reminder of
the demonic.
So over this month, I prophesyover you that whom the sun sets free
is free indeed.
And we're going to get wallstearing down in your mind.
(38:20):
Strongholds are coming down ofrejection, woundedness.
Come on.
Offense, bitterness,unforgiveness is coming down in Jesus
name.
How many of you believe that?
So I want to pray with youright now.
Here's what I want you to do.
Just to repeat after me atevery location right now, say, heavenly
(38:42):
Father, I repent for alltransgressions from going a direction.
You did not call me forentertaining perversion.
I reject and renounce all sin,all wickedness, even in the generations.
(39:06):
I reject every false identitythat does not align with your word.
And I accept true adoption.
I am your child, washed byyour blood, bought by your blood.
And I thank you for nowwashing me from all iniquity.
(39:30):
Everything inherited in thegenerations be broken now in the
mighty name of Jesus, canceledby the blood.
The blood cries a different story.
The blood declares, I am free.
My family is free forevermore.
(39:54):
Jesus name.
Now I want you to say thiswith me.
I renounce every consequenceof the curse.
I renounce all perversion ofGod's sacred ways.
I renounce every false oath,every false covenant.
(40:16):
I renounce all forms of addiction.
False comfort in Jesus name.
Wash it with the blood.
Break every curse in Jesusmighty name.
Amen.
Amen.
So I want you to look at me atevery location as we get ready to
(40:36):
close this out.
This is a process.
Do y'all feel it?
How many of you feel like, I.
Can'T believe this is over.
Can we do more?
Can we go deeper?
You should be feeling that.
That's why there's 12 chaptersto this book.
And over the course of thismonth, we're going to begin to go
through all 12.
So I want to.
I want to encourage you, getthe book out.
(40:57):
Let me just say this.
How many of you would love toknow a diagnosis of what you're dealing
with?
Like, actually the if.
What is the curse?
What it specifically by category?
So this.
This is what I did in the book.
The Holy Spirit began to giveme a vision for these charts, these
graphs, these different things.
(41:18):
I had a renowned psychologistreach out to me.
She goes viral every post.
30,000 likes plus.
And she's a Christian psychologist.
And she asked me, she's like,pastor Mike, this is what she said.
Where did you get.
She goes, I'm going throughyour book already.
How did you know to do thesecharts and these diagnoses?
Da, da, da.
And I was like, I know this isgoing to sound crazy, but I was in
(41:40):
prayer and the Holy Spiritactually showed me all this in visions.
And then I had to figure outhow to build it.
And I wrote it all out by hand.
I drew up by hand.
And I had to actually have thepublisher, they had to hire a professional
to rebuild all this stuff frommy handwriting.
And then I said, why do you ask?
She said, because I'm gettingmy doctorate right now, and everything
(42:02):
you put in this book iscutting edge psychology of the newest
studies that just came out.
How would you even know to putit in your book?
That's crazy.
And I was like, I'm just ahillbilly Italian who said, yes,
I have no idea what I'm doing.
And I was grateful thepublisher even.
Let me do it.
But my point in bringing thatup to you guys is this month is going
(42:26):
to connect with the book.
So I want you to go in thebook and I want you to physically
fill out those sections andtally them up, because now that you
understand iniquity, you'regoing to begin to dismantle it.
And I really believe, man,before the end of this year, there's
something about propheticallythere being like a gate.
(42:46):
And before you walk throughthat gate into 2025, there are some
things the Lord's like, youcan't take that.
You took that into 2024, youtook that into 2023, but you can't
take all that into 2025.
And that's what we're coming for.
And some of you like, but Ialready did Deliverance.
Yeah, but now that I just talked.
About it, you're seeing thatyou might need to go a little bit
(43:07):
even.
For it's almost like youkilled the giants.
But now let's tear down the walls.
So let me pray for you,because let's bring down the drums
and everything, because I wanteverybody just to hear this moment.
I want to across every campusright now.
I want to give you a prophetic warning.
The devil hates you.
The greatest attacks thatyou're going to experience are going
(43:29):
to happen right before you getthe most freedom.
So right now I want you to,this month, expect people to talk
crazy to you.
Expect a physical attacks, emotional.
Now, we're not afraid of it.
And I'm not going to glorifythe devil or empower him because
he doesn't deserve any power.
But right that moment, I'mtelling you, you will experience
(43:51):
unusual things.
People from your past willreach out.
You'll get a text message fromsomebody you haven't heard from in
years.
You'll see somebody at thegrocery store.
It'll trigger you.
You'll see somebody online youhaven't seen for years.
Things are going to.
Unusual things are going tobegin to happen because you understand
when you start doing the workwe're talking about doing, the devil
gets really intimidated.
(44:12):
Because it's never about you.
It's about who's connected to you.
It wasn't about Joseph.
Even though Joseph was themain character, the real main character
of that story was Israel.
There was millions of peopleconnected to his obedience.
It wasn't about David.
It was really the maincharacter of that story was Israel.
So it's not about Mike Signorelli.
(44:33):
It looks like to people, I'mthe main character.
It's really about the body of Christ.
And the Lord will lift me upso that the body of Christ can get
free.
So it's not about me.
It's not about these.
But here's the thing.
Why do I say that?
It's not about you.
It's about who's connected to you.
So what will happen is thedevil, you'll be like, why is he
fighting me so much?
(44:53):
Well, because he knows ifyou'll finally get through the rest
of your freedom, everybodyconnected to you is all going to
start getting free.
That's why the iniquity wasput on the head of the goat, because
it was all of Israel's guilt.
It was all of theirtransgression it was all.
It's connected.
There is no such thing as apersonal deliverance.
There is no such thing as Igot delivered.
(45:14):
It's when you get delivered,everybody in your circles is going
to start getting delivered.
That's how it works.
So I just want to tell you,lock in with me this month.
Do you feel the weight of it?
Do you feel it in Miami?
This is heavy.
So I'm gonna pray one last prayer.
And then across every location.
Harvey and Jess.
(45:34):
Well, no, just Jess.
Cause Harvey's in Californiaright now.
I sent him on a side quest.
That's another story.
But we're gonna have thecampus pastors come up after this.
So let's just pray one more time.
Cause I wanna pray a prayer ofprotection for you.
So don't give in to the witchcraft.
Don't give in to the sorcery.
Don't give in to the gossip.
Don't give in.
So just stay with me this month.
(45:56):
I hear the Lord say.
For November is the month thatI ordained.
For November is the month thatI ordained.
And even as you will see achanging of the guard, and even as
you will see turmoil, says theLord, something new will emerge from
it.
So don't be distracted.
For what I will do in themonth of November, in the lives of
my people.
(46:17):
For what I will do in thelives of those that I called, the
Lord says, for I have actuallybrought you forth.
For I have brought you in.
And even as you hear about theelection, know that you are the elect,
says the Lord.
And I bring you forth.
And I debut you forth.
And I desire in the month ofNovember to bring you forth, says
the Lord.
(46:37):
And I will inaugurate you,says the Lord.
And I will bring you intoposition, says the Lord.
And do not be distracted withthe courts of man.
For I am doing something inthe courts of heaven.
And I am bringing you forth inthe month of November, says the Lord.
Wow, that just came up out of me.
Father, we thank you for whatyou're going to do.
(47:00):
We thank you for divineprotection over this process in Jesus
mighty name.
Can somebody shout Amen?
All right, come on, givesomebody a hug.
This is week one, and I'veentitled it Breaking Free from Generational
Curses.
Breaking Free fromGenerational Curses.
But this revelation that Godhas given me about generational curses,
I truly do.
I believe that this is a newrevelation of it.
It goes a little bit deeper.
And now let me just say thisin love.
There's many, many pastorsthat are going on the Internet that
(00:29):
are actually preaching thatgenerational curses are all broken
when somebody confesses Christas savior and does the sinner's prayer.
And what they're trying toconvince the body of Christ is as
soon as we say, jesus, you'remy savior, forgive me of my sins,
wash me with your blood, Ichoose to follow you, that instantly
(00:50):
and immediately everygenerational curse is broken.
And the reason why they'resaying that is because these are
the same pastors who aresaying that a Christian can't have
a demon.
And so what they want tobelieve so badly is that as soon
as we say the sinner's prayer,which really, we got the sinner's
prayer from the Billy Grahamera of Christianity.
(01:12):
Because what you see in theBible is not just the sinner's prayer.
What you see in the Bible inthe New Testament is repent, for
the kingdom of heaven is at hand.
So you don't just seeconfession, you see repentance.
And so what these pastors aredoing in America is they're holding
back a level of freedom fromthe people because they're, they
(01:33):
want you to believe that assoon as you, you raise your hand
in the service and you saythis 30 second sinner's prayer, every
generational curse is broken.
And then somehow, and I'mgoing to use the word magically.
Cause it's like there, it's.
It's that absurd to me.
Every single demon just says,well, I guess we gotta go.
And without any manifestationand without just demons just immediately
(01:56):
leave you.
And I think the problem withthat is, if that was true, why did
Jesus ever even cast demons out?
Why didn't he just say, hey,confess me as your Savior, ask me
to forgive your sin, and thenall the demons will come out of you?
Why did he separately castdemons out from the moment of just
a confession and salvation call?
(02:17):
Does that make sense?
And then I'm going to go evendeeper with scriptures right now
because we have to breakthrough the lies of the enemy.
Okay?
Now the problem is there'salso Christians.
Okay, I just have to do this.
Is that.
All right, there areChristians that also get obsessed
with the demonic, and they endup empowering what Christ disempowered.
(02:40):
They end up.
They end up emphasizing whatChrist would not emphasize.
So here's the good news.
The devil is defeated.
Casting out demons is not that hard.
Matter of fact, it's so easy.
Jesus sent them out two bytwo, and they were able to cast out
demons with very minimal training.
They came back saying, I'mamazed the demons actually listen
to us.
(03:00):
And Jesus is like, yeah, yeah,that's the elementary stuff.
Just be thankful your name'swritten in the Lamb's book of life.
So what happens is thesepastors are trying to counterbalance
how obsessive people get aboutdemons, but they counterbalance too
far to the point where itactually produces bondage.
So I want to show you.
(03:21):
I believe if Derek Prince werealive today, he would preach this
because the message ofgenerational curses is not the absence
of intellectualism, it's justintellectualism in proper exegesis.
So in other words, when yourightfully divide the scripture and
you read it, instead of justgoing off of your opinion, you will
(03:43):
arrive to the same conclusionthat I'm going to arrive to today.
So a lot of these pastors thattalk about demons, they don't cast
demons out.
They don't have experiencewith the demonic.
They don't even.
A lot of these pastors aregreen room pastors that don't even
lay hands on people andactually pray for them.
A lot of these, and I'm notbashing pastors, I'm just trying
to help you understand theseare the same pastors.
(04:05):
They don't evangelize out inthe streets.
They don't.
They don't witness to peoplein the Walmart.
These pastors come in, theypreach a sermon, they get off the
stage.
But what happens when you layhands on real people and you pray
for them?
You go out into the streets,you hear their story, you begin to
talk to them, you get down onthe altar and you lay hands on them,
is you will begin to encounterthe demonic.
(04:27):
You will begin to encounterthe nature of the demonic in their
life.
And so I want you to just be careful.
This is an apostolic warningto all seven campuses of V1 Church.
Just be very careful whatyou're listening to on the Internet
right now.
Because some of you guys don'trealize that pastors can be in error.
(04:47):
Even pastors you like, andthey don't read the script.
They're not studying this.
They haven't devoted their life.
When you think about me andApostle Pagani and Isaiah, Saldivar
has a book that's coming outon deliverance, and Vlad Sovchuck's
written several books ondeliverance and freedom.
We have studied this fordecades, and we're going to look
at this together.
So I'm going to unlock thisfor you.
(05:09):
But just beware of pastors whoact as if the solution to generational
curses is just confessingChrist one time, and every single
one of them are broken.
And suddenly now your life isjust magically better because that's
a.
That's fairy tale theology.
Or that demons, some like you somehow.
And I don't know if younotice, but almost every single time,
(05:31):
as recorded in scripture,demons were grouped together.
Us, they, them, come on.
And as they begin to.
Because they unite.
So the idea that, oh, we justsaid this Billy Graham sinner's prayer
in 30 seconds.
And then a legion of demonscame out of me and all the curses
were broken.
And now I'm living my life isreally foolishness.
(05:54):
And the devil loves that kindof preaching.
That's the real question.
And so I want to.
Now, that was all my intro.
Can I break this down for you?
Okay, so I want to talk aboutgenerational curses.
Now we're going to look atExodus, chapter 34, verses 6 and
(06:15):
7.
So write this down in your notes.
Exodus, chapter 34, verse 6and 7.
I'm going to read it to you.
And it says, the Lord passedbefore him and proclaimed the Lord.
The Lord, a God, merciful andgracious, slow to anger.
So this is the character of God.
He's slow to anger.
And so some of us had parentsthat we wish our parent was slow
(06:38):
to anger.
Can I get an amen?
So an abounding in steadfastlove and faithfulness, keeping steadfast
love for thousands, forgivinginiquity and transgression and sin,
but who will by no means clearthe guilty.
Visiting the iniquity.
(06:58):
Everybody say iniquity.
Visiting the iniquity of thefathers on the children and the children's
children to the third and thefourth generations.
Okay, let's back up.
So for those of you who have aphysical Bible, you can underline
this, or for those of youtaking notes, write this down.
It says forgiving the iniquityand transgression and sin.
(07:23):
So we have three categories.
Iniquity, transgression, and sin.
In the American church, weonly talk about sin.
We never talk about iniquity,and we never talk about transgression.
And the pastors that areacting as if you say the sinner's
prayer and all of A sudden allyour curses are broken?
(07:44):
They do.
These pastors have not done aHebrew word study on iniquity, transgression
and sin as it relates to the curse.
And then these pastors havealso not done a historic study on
the Old Testament nature ofGod and how Israel understood sin,
transgression and iniquity andwhat they would have heard when they
(08:08):
heard this being read out loud.
Are you still with me?
Some of you are like, yes,give me more.
So this is what it says.
Visiting the iniquity of thefathers on the children and the children's
children to the third and thefourth generation.
Okay, watch.
So God is slow to anger.
God is merciful.
(08:30):
He forgives thousands.
But wait a second.
That same God is going tovisit the iniquity of the fathers
on the children and thechildren's children to the third
and the fourth generation?
Wait a second.
How could he be good butactually visit the iniquity up to
three and four generations ona bloodline?
(08:51):
Like, how can a good.
He's a just God.
So we need to put this in our notes.
He's what makes him good isthat he's just.
If you're taking notes, thatwould be your phrase.
What makes God good is that heis just.
Because what happens is if Isay that we need to neuter every
(09:11):
sexual predator, everybodyacross all the.
Yes, let neuter every singleone of them.
Because we.
We.
But then what happens is if Isay, but this.
But let's also deal with thesin of gluttony.
Let's also deal with the sinof secret lust and perversion of
heterosexuality on our phonethrough pornography.
What happens is that we excuseour version of sin and then we act
(09:37):
just about the sin that isinexcusable from our perspective
in other people.
Was that too mean?
So it's like, I think thatmolestation and rape is inexcusable.
So when Pastor Mike says,let's make sure that every single
one of them get neutered,we're standing up and shouting.
(09:58):
But if Pastor Mike talks aboutmy sin, I'm going to sit here real
quiet.
So here's the thing, is whenpeople say, how can a good God allow
these things to happen?
What makes him good is thathe's just this helping somebody.
What makes God good is thathe's just so being a just God, what
(10:21):
he's saying is, hey, there areconsequences for sin and iniquity
and transgression.
And that phrase gets realconfusing when it says, he'll visit.
This is what the phrase is inthe ESV that he will visit to the
third and fourth generation.
So let me give you a phrase ofhow the Jewish people would have
(10:41):
heard this.
Let them sit in theconsequences of their crooked choices.
For three or four generations.
Let them sit.
Oh, I got chills on me.
See, this is why I'm teachingbeyond the book.
Because when you read thebook, you're going to get your mind
blown on a whole nother level.
And then here's anotherphrase, because are you writing this
(11:02):
down?
So let them sit in theconsequences of their crooked choices.
Another way they would haveheard it is let them carry the consequences
of their father's iniquity.
Man, it makes me want to cry.
I'm going to break this downfor you because these.
(11:24):
And if you are a pastor andsomebody sent this to you, I'm saying
all this in love because youcan't just be sucked into this Christian
pop culture.
Instagram, Christianity, whereit's like, oh, Christians can't have
a curse.
Well, you better understandthe Hebrew word for iniquity.
You better understand how Godtreats transgression and how sin,
transgression and iniquity arethree distinct categories.
(11:46):
And you also need to learnabout the courtroom of heaven and
how a just God makes rulings.
And those rulings need to be satiated.
And somebody's got to pay the price.
This is all I'm saying is forall have sinned and fallen short
of the glory of God.
So we're all sinners.
Am I right?
(12:07):
So can I keep going a littlebit deeper on this?
Okay, so here's what it says.
And this, this is.
I really want to unpack thisin Exodus, chapter 34, verse 6 and
7.
The term iniquity comes fromthe Hebrew word Avon, and it's a
V O, N.
So everybody say this with me.
(12:28):
Avon, you're a Hebrew scholar.
Congratulations.
So this, this word foriniquity is Avon.
And what it means iscrookedness, or to be bent.
To be bent.
So think about this.
Sin is like a one timebreaking of God's rules, disobeying
(12:50):
how God wants it, like one time.
But as you go back to it overand over and over again, there's
a perversion, there's actuallya crookedness, and you're like bent
in the wrong direction.
And so that bending in the.
That's what they would have heard.
Iniquity means.
Means when you have sinned somuch that you now have caused a perversion,
(13:13):
where you bend towards what isunnatural in God's eyes, you bend
towards what is sin in God's eye?
It's like you.
It's.
Let me.
Let me just say it like this.
God designed heterosexualityfor the flourishing of humanity and
so be fruitful and multiply.
So for the survival of thisspecies, a male must mate with a
(13:37):
female XY and xx, the chromeon a chromosomal level, the body
is.
I mean, pheromones.
You smell somebody and you'relike, I don't know why, but I just.
That's how Julie sniffs me.
You know?
Have you ever seen thosestudies of the male T shirts?
(13:58):
And they sniff all the Tshirts in a jar.
And the woman's like, I don'tknow why, but I want this T shirt.
So here's the reality.
It got real weird real fast.
Somebody, why do you like him?
And he's ugly.
Because I smell him.
You know, there's somethingabout us on a DNA level that points
(14:19):
to the design of God.
So what makes homosexualitywrong is that you're.
You're now perverting orbending away from the natural order.
And if every single person inthis generation was homosexual, then
I'm just speaking through thelens of human flourishing.
In one generation, we wouldannihilate the human race.
(14:40):
You ever think about that?
If every single person on thisplanet was only engaged in homosexual
behavior, in one generation,we would annihilate this planet.
So when people say, well, whycould you speak out against LGBTQ
+IA?
Well, because it violatesGod's design and it's antithetical
to human flourishing.
(15:02):
So why are the TenCommandments, thou shall not steal?
Because if you all steal,nobody could have anything.
So what happens is you'rethinking individualistically, not
thinking communally.
But the Bible was written to a communal.
So in Israel, they thoughtabout their sins as we, not me.
(15:23):
And so there was no such thingas, I'm doing this alone.
It was.
I'm doing this alone.
But it's going to affect the community.
Does that make sense?
Thou shall not kill.
Thou shall not steal.
Thou shall not commit adultery.
Why?
Because if we normalize thesebehaviors, it creates lawlessness.
And look at what we have today.
(15:43):
Look at.
I mean, when you go to NewYork City.
I'm a resident of New YorkCity, and I mean, it is embarrassing
to bring people to visit.
And I take you to the localWalgreens, and every single aisle
is encased in glass and aplexiglass, and you have to press
a button and have an employeego over there and open it up to get
a Four dollar stick ofdeodorant because we have normalized
(16:06):
the lawlessness of theft.
Does that make sense?
And so you create.
So what God was trying to dois he's not the God of disorder,
but the God of order.
And order produces peace.
Are y'all still with me?
Order produces peace.
So when he talks aboutiniquity, what he's saying is you've
(16:27):
sinned so much in that waythat now you've bent towards that
direction to where you wantthe affections of a woman more than
the affections of a manbecause you spent all these years
watching pornography with women.
Come on, I'm talking to somebody.
Man.
We should have put adeliverance service after to this
teaching today.
(16:48):
I just starting to realize I'mabout to step in it on accident today.
As soon as I started talking Iwas like, oh, I was unwise thinking
I could teach iniquity and nothave a deliverance service.
Maybe next week we just needto have full on deliverance again
or something.
But, but, but you understand,like if you had.
Because not everything thatsatiates you is your identity.
(17:10):
Alcohol felt really, reallygood to drink.
That's not my identity.
But the first time you drinkalcohol and you get drunk, the Bible
says that drunkenness is a sin.
But when does a sin turn into iniquity?
When it become, see, I'mtrying it.
(17:31):
And this is what these pastorsdon't understand.
It's a sin turns into iniquitywhen it becomes your identity.
So, oh, I got drunk one time.
Jesus, please forgive me.
I forgive you.
You sinned.
Don't get drunk again.
Then you start getting drunkover and over and over again.
Now you are a drunk.
Does this make sense?
You go from getting drunk to Iam a drunk, God forgive me, I entertain
(17:57):
this lesbian desire.
Well, does that make you a lesbian?
If you sin one time like that,if you continually and perpetually
act on that desire, youreinforce that desire.
And then now a lesbian actbecomes a lesbian identity.
And now you become bent away from.
The natural order of how God,come on, I'm talking to somebody.
(18:17):
And this is when a sin becomes iniquity.
And it says the iniquity willbe visited to the third or fourth
generation.
Because what happens is youwill sit in the consequences of an
identity that I didn't give you.
So then you have a familywhere homosexuality runs in the family
(18:38):
because somebody justified.
And what you justify, you normalize.
And what you normalize ends up becoming.
The consequence of a curse.
And then you got ignorantpastors thinking that people in the
aisles are going to say a 30second sinner's prayer and nullify
four generations ofhomosexuality in one family.
(18:58):
Four generations of alcoholism.
Just because you said, jesus,you're my Messiah.
Even the demons acknowledgehim as Messiah.
Even the demons know who he is.
It's not just knowing who he is.
It's submitting, surrenderingand repenting.
There's more to it.
So say Avon.
(19:19):
Avon.
It's this crookedness.
It's this bench.
So let me read it again.
Let them sit in theconsequences of their crooked choices.
So let them carry theconsequence of their Avon so iniquity.
This is where it gets a littlebit for people.
This is just hear me.
God will turn you over to yourself.
(19:44):
That's the scariest thing.
Forget about the flames of hell.
Forget about the burning.
It's the separation from Godthat's the greatest torment.
People are like, I don't see agood God in the story of Job.
I do.
God never left him alone.
The worst thing that canhappen to you is not your family
dying.
It's not your house gettingtaken away.
(20:06):
It's not you losing all ofyour financial.
The worst thing that canhappen to you in life is God turns
you over to yourself.
That's the worst thing thatcan ever happen to you.
The Bible calls that in theNew Testament a reprobate mind.
Reprobate means I told you tostop watching porn.
You didn't listen.
My Holy Spirit convicted you again.
(20:28):
My Holy Spirit convicted you again.
My Holy Spirit convicted you again.
And at some point, in God'ssovereign knowledge, he just says,
you're never going to stop.
And so now, guess what?
I'm going to give you thething you wanted the whole time.
I'm going to turn you over to yourself.
Because you act like you'reyour own God in that department already.
(20:48):
That is iniquity.
It's living your life, saying,I don't want to be obedient.
And this is why V1 church isso different.
Because we want the fear ofthe Lord.
So now when you ask for thefear of the Lord, you're saying,
God help me, God.
I've gotten to the place whereI've justified something that will
(21:09):
send me to hell.
And I stop feeling convictionand I feel myself slipping into reprobate.
Please, God, don't let me go.
Don't give up on me, God.
Convict me again.
Give me the fear of the Lord.
And when you begin to do that,that's when you start breaking the
consequence of the curse.
The culture of the curse.
(21:29):
So even if every single curseis broken by a confession of Jesus,
the culture of the curse nowmust be broken.
Homie, I can get you out ofthe ghetto, but the ghettos inside
of you.
You were inside the ghetto,but the ghettos inside of you.
I left where I lived inHammond, Indiana, but Hammond was
a mindset that I needed brokenoff of me.
(21:51):
It's not about gettingsomebody out of the loc, it's getting
the location out of them.
That is the work of deliverance.
Poverty is not the status ofyour bank account.
Poverty is the status of your brain.
Poverty infects your soul.
Poverty gets on the deepestpart of your mind.
People think, oh, Jesus is my Savior.
(22:13):
And poverty was broken.
You're still going to be poorafter you confess Christ.
Because poverty is aconsequence of somebody not using
their finances the way thatGod designed.
So what he's saying is fourgenerations of your family never
tithed, never gave to thelocal church.
Seek first the kingdom and allthese things will be added unto you.
(22:34):
That is the way of God.
God is saying, hey, I want youto be blessed, I want you to be prosperous.
But here's how you do it.
And what God's saying is, youcome from four or more generations
where nobody funded my work,nobody gave into the kingdom.
So guess what?
You're going to be born intothis family and you're going to sit
up under the consequence of acrooked bent way where they bend
(22:57):
towards spending their moneyon Marlboros.
Come on.
Menthol lights.
I don't know what you smoke.
They'll Mad Dog 2020.
Come on, I'm calling somebody out.
Merlot.
You got Christians that'llspend $40 on a bottle of wine but
then will be mad when Godsays, now give.
It in the offering instead.
That is crooked.
That is bent.
(23:18):
You got Christians that have$4,000 annually in Panera bills,
Starbucks bills, but if youthought about G dollars to the local
church, you would lose yourmind because you're a bench, you're
crooked.
You don't understand the wayof God and you're under the consequence
of a curse and then you'reintellectualizing the consequence.
(23:40):
This is why this teaching isso important.
This is why I'm begging peopleto flood the local Barnes and Noble
and.
Demand this book because we'vegot to get a revelation of iniquity.
Avon A von of own Man, I feltfire on that.
Doesn't it say that when wegive 10% to the storehouse, the storehouse
(24:03):
is the church, not someRandom, you know, non profit.
It's when you fund the work ofGod with 10%.
He says, I will watch this.
I will.
If you do this, I will rebukethe devourer on your behalf.
So these free grace Christianshave cheapened.
(24:24):
The grace of God because they would.
Read you the first part ofExodus 34 where it says, the Lord
loves, he's merciful andgracious, but not read the part that
says he will allow you to sitin the consequences of your crooked
behavior.
So here's the thing.
Because they'll say, well,that's works based.
No, it's not.
That's, that's.
The Bible is filled with conditions.
(24:45):
Even Jesus Christ.
This is how Jesus talked.
You want to follow me?
There's a condition.
Go sell all of your stuff andthen come back when you're done.
You want to follow me?
But my dad died.
Yeah, let the dead bury theirown dead.
Don't go to your own dad'sfuneral and prove that I'm your dad.
This is the way Jesus talked.
(25:06):
And if most Christians inAmerica actually.
Were confronted with Jesus inthe flesh, they would call him not
Jesus.
They would say, I'm nevergoing to that guy's church.
I've never listened to hissermons because he told me to not
go to my own dad's funeral.
There's, there's a condition.
Like Christ was checking their heart.
So the thing about iniquity isit says visiting the iniquity of
(25:30):
the fathers on the children'schildren and to the fourth generation,
you're suffering theconsequences of a crooked choice.
Now this is going to blow your mind.
Stay with me.
And for the Bible nerds, writethese scriptures down, then go to
them this week.
Because none of this is in my book.
But I'm preaching my book.
Psalm.
Now I'm gonna read you Psalm51, verse 2, and it's gonna blow
(25:52):
your mind.
Wash me thoroughly from myavone and cleanse me from my sin.
Oh, some of you caught it.
Some of you caught it.
Psalm 51:2.
This is David's prayer of repentance.
Wash me thoroughly from myiniquity and cleanse me from my sin.
(26:14):
Watch.
Cleanse me from the thing I doonce in a while, but then wash me
from the consequences of thething that came through my family.
Oh, see, he understoodrepentance and renouncing.
See, David understood deliverance.
David, he was like, he said,no showing.
(26:36):
Okay, let me.
Okay, I got ahead of myself.
David is now asking.
It's two separate things.
Cleanse me from My sin andthen wash me from my iniquity.
Two different things.
And you got a lot ofChristians that have been cleansed
from sin, but not washed from iniquity.
That's.
This is the bad theology thatwe've gotten in the church, and I'm
here to set it straight.
(26:57):
Now watch this.
Now, okay?
We just did Leviticus.
Remember that series?
Leviticus, chapter 16, verses21 and 22.
This is the scapegoat for theday of atonement.
So the communal collectivesins of Israel would all be transferred
onto one goat.
(27:18):
And now watch.
Listen to this.
Because it's a prophetic typeand shadow.
I'm preaching deep.
The Bible echoes.
So you see, old covenant, newcovenant, the way things used to
be, the way things are.
It's the same God.
Okay, now watch.
And Aaron shall lay both hishands on the head of the live goat
and confess over it, all the iniquities.
(27:41):
And it's the same word, Avon,of the people of Israel and all their
transgressions and sins.
This is another verse thatmakes a distinction.
It's different than the versesI just read you.
Sin is separate than Avon.
And he's transferring not justthe sins of Israel, but the bent,
(28:02):
crooked ways that they want togo back to all the time.
The things they've normalizedthat God doesn't give us permission
to normalize.
He's transferring all that,and he's saying he shall put them
on the head of the goat andsend it away into the wilderness
by the hand of the man who isin readiness.
(28:22):
Jesus was going to bear all ofour Avon.
And what happened before the cross?
He went into the wilderness.
Who tempted him in the wilderness?
The devil tempted him in the wilderness.
So do you see that when Jesusfasted for 40 days and 40 nights
(28:43):
and he walked, walked into thewilderness, he was fulfilling an
old covenant means of.
He was saying, I'm going to carry.
I'm going to put on me all ofyour sin, but also your transgressions
and also your iniquities.
It's all.
And I'm going to carry thatinto the wilderness.
And when he was in thewilderness, the devil is saying,
I can give you this.
(29:04):
I can give you this.
Because isn't that how a boneeven enters a family?
It's a false promise from the devil.
Oh, I'm talking to somebody.
Oh, you're struggling withyour anxiety.
I can give you this.
This vape.
Just hit the vape again.
It'll help you.
Oh, you're struggling with depression.
(29:24):
Just Drink a little bit more,you'll start laughing again.
Oh, just smoke a little bitmore marijuana.
You'll start giggling again.
It's a false prom.
I can give you.
Oh, if you don't give to thelocal church and you don't honor
God in your finances, you canfinally afford a house.
You can finally afford a car.
It's like he goes, and Jesussays, I have to go into the wilderness
(29:46):
carrying the Avon, thetransgression of all of the people.
And then I have to be temptedand say, I will not accept the counterfeit
blessing, because I am goingto break every curse, all iniquity,
all transgression will be broken.
And then when they getblessed, it's going to be blessed
for a thousand generations.
(30:07):
And it's going to be the trueblessing of God.
And it's going to be how Godwants them to get.
And they're going to begenerous people and free people.
And God is going to do it theright way.
Watch this now.
Isaiah, chapter 53, verse 5and 6.
But he was pierced for our transgressions.
(30:28):
He was crushed for our iniquity.
Oh, you're getting it now.
He was crushed for our Avone.
He was crushed.
Upon him was the chastisementthat brought us peace.
And with his wounds we are healed.
And all, like all we, likesheep, go gone astray.
(30:49):
Watch, we turned a crooked path.
Like sheep, we've gone astray.
Every single one of us, to hisown way.
And the Lord has laid on himthe iniquity of us all.
The Avon, it's the same word.
We've gone our own way.
The Lord told us.
(31:10):
Don't you use your sexualitylike that.
But we've gone our own way.
The Lord told us.
Don't you dare use yourfinances like that.
But we've gone our own way,the Lord told us, don't you dare
do those.
But we gone.
And what it says is just like.
The goat in Leviticus, I'veput the Avon of all the generations
(31:33):
upon me and I'm going into the wilderness.
And this is what it says.
He was crushed for ouriniquities, and upon him was the
chastisement that brought him peace.
Let me give you one last verseand I want you to stand to your feet
on this.
I want to pray for you because we're.
We need to do some cursebreaking now.
Do you understand?
(31:54):
Deuteronomy, chapter 30, verse19, says, I call heaven and earth
to witness against you today.
Think about the language Ijust said.
There's a courtroom in Heaven,there's a.
Just God that just got.
Come on, I'm doing the weaveright now.
I'm bringing it back together.
You feel this.
There's a courtroom of heaven,there's a just God.
(32:17):
And there must have been apenalty to satiate the sin, the transgression
and the iniquity of generations.
And Jesus bore all of that.
But what we have to do ischoose to allow him to be the propitiation
for our sins, the veryreplacement we should have suffered.
(32:37):
We should have been crushed byour sins, but he was crushed for
our peace.
You see what I'm saying?
There was a replacement wherehe's like, I will suffer the consequence.
So that you don't have tosuffer the consequence, I will take
it upon myself and carry it.
And this is what it says.
I call heaven and earth towitness against you today that I
(32:58):
have set before you life anddeath, blessing and curse.
Therefore choose life that youand your offspring may live.
So in the courtroom of heaven,God is saying, my son, Jesus has
already taken this all on, butyou are sitting in the seat, and
I'm a just God.
And if you don't choose life,it's going to come upon you.
(33:21):
You're going to have to bearthe consequences of the generations.
So what makes this moment sopowerful right now is there was a
generational.
Curse in my bloodline ofmurder, a generational curse in my
bloodline of poverty.
A generational curse in mybloodline of divorce, because I was
bearing the curse of ancestorsthat came before me that said, I
(33:43):
don't want to work it out withmy wife.
I want to hit my wife, I wantto cheat on my wife.
And so I was born into sin,but I wasn't born into every sin.
I was born into theconsequences of the sin in my bloodline.
And it was common for me, theiniquity was upon me to the third
and the fourth generation.
(34:05):
And every single time, theychose to get drunk instead of going
to the secret place andsaying, God, I'm in anguish.
God, I don't know how to makeit through.
God, I surrender to you, God,I give it to you.
I don't know how to be a man.
I don't know how to leave my family.
I don't know what to do.
Instead of them surrendering,they went to a counterfeit comfort.
(34:26):
So then, here's Mike Signorelli.
I don't know what to do withthis pressure.
God, I don't know what to dowith this plan.
Oh, here's this.
This will help Me notrealizing that I'm reenacting the
avone of the generations,because I'm going back to the thing
(34:47):
that they went to.
But let me tell you how theblessing of God works.
And we're about to pray.
Here's how the blessing of God works.
When you choose life insteadof choosing death, what begins to
happen is you start to reanimate I even on a genetic level.
We're going to talk about thisin the weeks to come on an epigenetic
(35:08):
level.
You start rewiring.
And what you're doing ismaking a new normal.
Somebody say new normal.
Come on, let me hear you inBrooklyn say new normal.
This is what.
Because normal for my familywas you're.
Going through depression,drink, oh, you don't know how to
be married, cheat.
That's normal.
(35:28):
So God says, choose life.
It's a new normal.
Now, what you saw on the stage.
Of the breakers was Sandra,Michael and Bella.
You know what?
That was a new normal.
That was a new normal.
As for me and my house, wewill serve the Lord.
And when we feel pressure, weprophesy and we.
(35:51):
When we feel painful, we push through.
There's a new normal.
When we feel impossibility, we pray.
I choose life.
I choose the blessing.
I don't choose death.
I don't choose alcohol.
I don't choose sexual perversion.
And I take the crooked.
Watch this.
And he takes the crooked waysand he makes them straight.
(36:11):
Come on, I'm trying to talk to you.
He takes the crooked ways andmakes them straight.
How many of you, across allsix locations, choose life?
Come on.
We're going to pray right now.
So here's how you deal with curses.
(36:32):
We're going to do repentanceand renouncing, but then you have
to replace the culture of the curse.
Are y'all going to show up next.
Week so we can keep going onthis journey?
Because.
Because, like, it's theculture of the curse.
You're free from the curse of poverty.
But the culture of the curse is.
Still in your mind.
You're free from the cult.
You're free from the curse ofsexual perversion.
(36:55):
But the sexual perversionstill in your mind.
That's what we're going to go through.
That's why I wrote inherityour freedom.
Let me put it like this.
I'm going to give you a littlepreview to next week.
They built the walls ofJericho, just like Isaiah Saldivar
said.
The ashes of the babies thatthey sacrificed were put in jars
(37:15):
in the walls of Jericho.
Now you understand why inorder to possess Jericho, the walls
had to come down.
Because sometimes the remnantof the demonic remains.
And so even as the people ofGod moved into Jericho, the walls,
the reminder, the remnant ofall of that demonic worship had to
be brought down.
So here's what's happened.
(37:35):
There's many of you that you have.
Possessed Canaan, but you havenot torn.
Down the walls of Jericho.
I don't know who I'm talkingto right now.
It's like you've moved intothe promised land, but you got some
giants you need to kill andyou got some walls that need to come
down.
And that's what.
That's what it means.
To whom the sun sets free isfree indeed.
Because if you go into Canaanbut don't kill the giants, the giants
(37:57):
kill you.
In other words, if you getsaved but don't cast out the demons,
the demons are going to comefor you.
If you.
It's like if you go intoJericho and don't bring the walls
down, then you're still goingto be living with the reminder of
the demonic.
So over this month, I prophesyover you that whom the sun sets free
is free indeed.
And we're going to get wallstearing down in your mind.
(38:20):
Strongholds are coming down ofrejection, woundedness.
Come on.
Offense, bitterness,unforgiveness is coming down in Jesus
name.
How many of you believe that?
So I want to pray with youright now.
Here's what I want you to do.
Just to repeat after me atevery location right now, say, heavenly
(38:42):
Father, I repent for alltransgressions from going a direction.
You did not call me forentertaining perversion.
I reject and renounce all sin,all wickedness, even in the generations.
(39:06):
I reject every false identitythat does not align with your word.
And I accept true adoption.
I am your child, washed byyour blood, bought by your blood.
And I thank you for nowwashing me from all iniquity.
(39:30):
Everything inherited in thegenerations be broken now in the
mighty name of Jesus, canceledby the blood.
The blood cries a different story.
The blood declares, I am free.
My family is free forevermore.
(39:54):
Jesus name.
Now I want you to say thiswith me.
I renounce every consequenceof the curse.
I renounce all perversion ofGod's sacred ways.
I renounce every false oath,every false covenant.
(40:16):
I renounce all forms of addiction.
False comfort in Jesus name.
Wash it with the blood.
Break every curse in Jesusmighty name.
Amen.
Amen.
So I want you to look at me atevery location as we get ready to
(40:36):
close this out.
This is a process.
Do y'all feel it?
How many of you feel like, I.
Can'T believe this is over.
Can we do more?
Can we go deeper?
You should be feeling that.
That's why there's 12 chaptersto this book.
And over the course of thismonth, we're going to begin to go
through all 12.
So I want to.
I want to encourage you, getthe book out.
(40:57):
Let me just say this.
How many of you would love toknow a diagnosis of what you're dealing
with?
Like, actually the if.
What is the curse?
What it specifically by category?
So this.
This is what I did in the book.
The Holy Spirit began to giveme a vision for these charts, these
graphs, these different things.
(41:18):
I had a renowned psychologistreach out to me.
She goes viral every post.
30,000 likes plus.
And she's a Christian psychologist.
And she asked me, she's like,pastor Mike, this is what she said.
Where did you get.
She goes, I'm going throughyour book already.
How did you know to do thesecharts and these diagnoses?
Da, da, da.
And I was like, I know this isgoing to sound crazy, but I was in
(41:40):
prayer and the Holy Spiritactually showed me all this in visions.
And then I had to figure outhow to build it.
And I wrote it all out by hand.
I drew up by hand.
And I had to actually have thepublisher, they had to hire a professional
to rebuild all this stuff frommy handwriting.
And then I said, why do you ask?
She said, because I'm gettingmy doctorate right now, and everything
(42:02):
you put in this book iscutting edge psychology of the newest
studies that just came out.
How would you even know to putit in your book?
That's crazy.
And I was like, I'm just ahillbilly Italian who said, yes,
I have no idea what I'm doing.
And I was grateful thepublisher even.
Let me do it.
But my point in bringing thatup to you guys is this month is going
(42:26):
to connect with the book.
So I want you to go in thebook and I want you to physically
fill out those sections andtally them up, because now that you
understand iniquity, you'regoing to begin to dismantle it.
And I really believe, man,before the end of this year, there's
something about propheticallythere being like a gate.
(42:46):
And before you walk throughthat gate into 2025, there are some
things the Lord's like, youcan't take that.
You took that into 2024, youtook that into 2023, but you can't
take all that into 2025.
And that's what we're coming for.
And some of you like, but Ialready did Deliverance.
Yeah, but now that I just talked.
About it, you're seeing thatyou might need to go a little bit
(43:07):
even.
For it's almost like youkilled the giants.
But now let's tear down the walls.
So let me pray for you,because let's bring down the drums
and everything, because I wanteverybody just to hear this moment.
I want to across every campusright now.
I want to give you a prophetic warning.
The devil hates you.
The greatest attacks thatyou're going to experience are going
(43:29):
to happen right before you getthe most freedom.
So right now I want you to,this month, expect people to talk
crazy to you.
Expect a physical attacks, emotional.
Now, we're not afraid of it.
And I'm not going to glorifythe devil or empower him because
he doesn't deserve any power.
But right that moment, I'mtelling you, you will experience
(43:51):
unusual things.
People from your past willreach out.
You'll get a text message fromsomebody you haven't heard from in
years.
You'll see somebody at thegrocery store.
It'll trigger you.
You'll see somebody online youhaven't seen for years.
Things are going to.
Unusual things are going tobegin to happen because you understand
when you start doing the workwe're talking about doing, the devil
gets really intimidated.
(44:12):
Because it's never about you.
It's about who's connected to you.
It wasn't about Joseph.
Even though Joseph was themain character, the real main character
of that story was Israel.
There was millions of peopleconnected to his obedience.
It wasn't about David.
It was really the maincharacter of that story was Israel.
So it's not about Mike Signorelli.
(44:33):
It looks like to people, I'mthe main character.
It's really about the body of Christ.
And the Lord will lift me upso that the body of Christ can get
free.
So it's not about me.
It's not about these.
But here's the thing.
Why do I say that?
It's not about you.
It's about who's connected to you.
So what will happen is thedevil, you'll be like, why is he
fighting me so much?
(44:53):
Well, because he knows ifyou'll finally get through the rest
of your freedom, everybodyconnected to you is all going to
start getting free.
That's why the iniquity wasput on the head of the goat, because
it was all of Israel's guilt.
It was all of theirtransgression it was all.
It's connected.
There is no such thing as apersonal deliverance.
There is no such thing as Igot delivered.
(45:14):
It's when you get delivered,everybody in your circles is going
to start getting delivered.
That's how it works.
So I just want to tell you,lock in with me this month.
Do you feel the weight of it?
Do you feel it in Miami?
This is heavy.
So I'm gonna pray one last prayer.
And then across every location.
Harvey and Jess.
(45:34):
Well, no, just Jess.
Cause Harvey's in Californiaright now.
I sent him on a side quest.
That's another story.
But we're gonna have thecampus pastors come up after this.
So let's just pray one more time.
Cause I wanna pray a prayer ofprotection for you.
So don't give in to the witchcraft.
Don't give in to the sorcery.
Don't give in to the gossip.
Don't give in.
So just stay with me this month.
(45:56):
I hear the Lord say.
For November is the month thatI ordained.
For November is the month thatI ordained.
And even as you will see achanging of the guard, and even as
you will see turmoil, says theLord, something new will emerge from
it.
So don't be distracted.
For what I will do in themonth of November, in the lives of
my people.
(46:17):
For what I will do in thelives of those that I called, the
Lord says, for I have actuallybrought you forth.
For I have brought you in.
And even as you hear about theelection, know that you are the elect,
says the Lord.
And I bring you forth.
And I debut you forth.
And I desire in the month ofNovember to bring you forth, says
the Lord.
(46:37):
And I will inaugurate you,says the Lord.
And I will bring you intoposition, says the Lord.
And do not be distracted withthe courts of man.
For I am doing something inthe courts of heaven.
And I am bringing you forth inthe month of November, says the Lord.
Wow, that just came up out of me.
Father, we thank you for whatyou're going to do.
(47:00):
We thank you for divineprotection over this process in Jesus
mighty name.
Can somebody shout Amen?
All right, come on, givesomebody a hug.
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