August 6, 2025 • 56 mins
LESSON 218
Review of Lesson 198
I am not a body. I am free.
For I am still as God created me.(198) Only my condemnation injures me.My condemnation keeps my vision dark,
and through my sightless eyes I cannot see the vision of my glory.
Yet today I can behold this glory and be glad.I am not a body. I am free.
For I am still as God created me.
- Jesus Christ in ACIM
Review of Lesson 198
I am not a body. I am free.
For I am still as God created me.(198) Only my condemnation injures me.My condemnation keeps my vision dark,
and through my sightless eyes I cannot see the vision of my glory.
Yet today I can behold this glory and be glad.I am not a body. I am free.
For I am still as God created me.
- Jesus Christ in ACIM
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (01:21):
On the.
Speaker 2 (03:16):
Welcome.
Speaker 1 (03:17):
Welcome here in the Miracles Healing Center, the healing center
of a cousin Miracles International, and wherever you are.
Speaker 2 (03:26):
And just tune in and listen to.
Speaker 1 (03:29):
That voice that is offering you a complete change of mind. Right,
And we are given an idea, and that idea is
the title of a daily lesson. And we are in
review lessons. We are reviewing right now the lessons one
(03:51):
hundred eighty one to two hundred and today, if I
am correctly instructed, were reviewing lesson one ninety eight in
Lessen two hundred eighteen. So we are actually at Lessen
two hundred eighteen reviewing lesson one ninety eight. Somebody here
(04:16):
with me knows the title of the lesson. You look
like you would know it. Let's say it together. Only
my condemnation interests me. Right. And the more you get
into that practice of a coss of murders, the more
you will remember those ideas. And by remembering those ideas,
(04:38):
and that is what we actually have an expectation on you,
is that you start having ideas about those ideas of
the lesson. You know, the moment we have ideas first
about it. Yeah, we're thinking about it to think about
(05:02):
God is not what God is, but it is an
activation of our mind towards leaving from where we are
coming from in an entertainment entertaining a very small idea
of ourselves, which is, actually, I'm a body, i am
(05:26):
this personality, I'm part of this world, and I'm basically
a prisoner of my own thoughts, right, and we are
leaving that we have found an escape to that, and
that is the good news. You are here and literally
celebrating with me, with your own Christ in your mind,
(05:48):
that escape from that bondage of your own making, of
your own concept of self believing to be something that
you could never be. In truths, you can never be
really a body.
Speaker 2 (06:07):
Why is that so?
Speaker 1 (06:08):
Because God did not create bodies?
Speaker 2 (06:12):
And that's already hmm. What are you telling me?
Speaker 1 (06:16):
Right, that's a very revolutionary idea, And that revolutionary idea
we repeat in these review lessons every day with some
other good ideas about yourself. How about I am free,
I'm not a body.
Speaker 2 (06:37):
I am free.
Speaker 1 (06:39):
How about thinking about the truth of creation itself, for
I'm still as God created me. And this idea with
the idea for today that we review only my condemnation
interest me are those ideas we should not just in
(07:02):
the morning and in the evening, as we are always
asked to practice these lessons, but also every hour and
as best we can and as often we can, at
any time during these hours. And you know, like we
are supposed to have some experiences, we are supposed to
(07:24):
have really good ideas about ourselves.
Speaker 2 (07:29):
We are supposed to.
Speaker 1 (07:30):
Have thoughts that merge literally with the singular thought of
creation itself and lifts us out of this littleness of
basically self condemnation to time space into these spheres we
(07:51):
could say of complete freedom of mind, of light itself,
of love without opposite. So one of them of the
most important indications that that Christ mind, Jesus Christ as
(08:12):
the outdoor of this causing mirrors gives us is actually
stated in that introduction to those review lessons, and it
is the sentence this thought I do not want, I
choose instead, And then you can read dot dot dot dot, and.
Speaker 2 (08:35):
You can fill in what you think.
Speaker 1 (08:39):
Is valuable is worth choosing right, And you are the
decision maker of what you choose. Instead of thoughts of
limitation and bondage within the self concept, you are the
one choosing, maybe just getting the thought. Wow, Jesus told
(09:02):
me already two thousand years ago, I'm the light of
the world, right, Maybe you just will think, what the heck,
I'm the dreamer of the dream.
Speaker 2 (09:16):
I'm doing this to myself, but I'm free.
Speaker 1 (09:19):
I'm no longer bound by my own dreaming. Maybe you
will use that lesson title only my condemnation inches me.
Maybe you will use I'm not the body I'm free
for I'm still as God graded me.
Speaker 2 (09:38):
Feel free in that.
Speaker 1 (09:40):
But try to use ideas how they are offered to
you in these course in murders, and use ideas that
actually have no result on the timeline, because that is
also that Jesus teaches us, not just in this lesson,
but actually truly in every lesson that forgiveness offers us.
(10:06):
It is still an idea and time right, but it
doesn't offer us a result on the timeline. It offers
us that escape from time space. And that's the only reason.
Let's not fool each other. That's the only reason I'm
here doing this lesson, and that's the only reason you
are sitting there or being on a computer on your
(10:30):
cell phone listening to this.
Speaker 2 (10:33):
Right, we.
Speaker 1 (10:35):
Are really on our way, leaving completely perception altogether. Somehow,
our mind knows perfectly well that there is no there
is no solution and no escape possible as long as
(10:57):
we bind ourselves to our own belief systems that are
based on realities of perceptional object of objective reality. Somehow
you know perfectly well as I do, that reality is subjective,
(11:19):
but it cannot be something in context with the past.
Reality is free of the past, as it is free
of time altogether. Now you see immediately the mind goes blank.
It's like, okay, what is it? Then you can't find
(11:41):
anything that's a good spot in the mind. Don't try
to find anything. If you find anything and that's good
that you love because you get the sense of it,
you would establish yourself in knowing what it is. You know,
you would socalize yourself again where it would be somewhere
(12:03):
on the timeline, and you would be dead right now.
But this is impossible, as injury is impossible, as Jesus
teaches us in this lesson. So let's just read the
lesson two hundred and eighteen as it is given for today,
(12:24):
and you can just say it with me quietly or
a loud as you like.
Speaker 2 (12:29):
I'm not a body.
Speaker 1 (12:31):
I'm free for I am still as God created me.
I'm not a body. I'm free for i am still
as God created me. Only my condemnation interest me. Only
my condemnation inchest me. Here is the sentence, or two sentences.
(12:57):
My condemnation keeps my vision. I'm dark, and through my
sightless eyes I cannot see the vision of my glory. Again,
my condemnation keeps my vision dark and through my sightless eyes,
he says, I cannot see the vision of my glory.
(13:21):
Yet today I can behold this glory and be gad.
Yet today I can behold this glory and be gad
once again. I'm not a body. I am free for
I'm still as God created me. And see, as you
(13:46):
can read it and start thinking about it, you already
see that he talks about sightless eyes that cannot see
the vision of the glory that is actually given you,
in which you are created, that you truly.
Speaker 2 (14:05):
Are, And what other sightless eyes.
Speaker 1 (14:09):
It is an understanding that what I see is the
eyes of the body, and the meaning that is given
to what it sees in the mind.
Speaker 2 (14:20):
Is completely meaningless.
Speaker 1 (14:24):
Doesn't see anything, doesn't understand anything, knows nothing of it.
And that is really what the self condemnation is. To
believe to know something, to believe to be capable to
judge things, and know a certain value of those things perceived.
(14:51):
And all those values are only based on some past knowledge,
and it is changing constantly and all the time. And
as you know perfectly well as I know, there is
no real result to it. There is no result that
(15:11):
would us make perfectly happy and restore us in perfect peace.
It will just keep on going to play, make you
a little bit more comfortable, make you a little bit
more you know.
Speaker 2 (15:28):
Like cheerfully, let's say.
Speaker 1 (15:32):
But it will not be that happiness within the heart
of hearts, that happiness of knowledge, of knowing thyself, knowing
as God creat you, that singularity of presence that is
always with us, that we cannot lose, that we have
(15:55):
no words of or about.
Speaker 2 (16:00):
That simply is.
Speaker 1 (16:03):
And therefore in the introduction, and then we will give
already some time to contemplate that for ourselves. I'm just
gonna take out a few sentences from the introduction, and
where he says in the beginning, you know that each
idea in the second paragraph, it is that each idea
(16:28):
contains the whole curriculum. That's an amazing idea, that the
whole curriculum is actually perfectly absorbed, you could even say
accomplished by really, and then he lists it up. Understanding
(16:50):
the idea, yeah, practicing the idea, accepting the idea, and
applying it as he says, all these seeming happenings throughout
the day, Hi, welcome. You can sit here front of
your life. And he says, actually that one of such
(17:13):
idea is enough. I well know each other got the
back here and care. One of these ideas is enough.
But from that one there must be no exception made. See,
that's a determination in my mind that comes from a
remembering the moment. I remember, Okay, I cannot make an exception.
(17:40):
What does that really mean? I cannot mix it with
my illusions, That's what it means. Okay, I cannot mix
the thought of God with my own thought system.
Speaker 2 (17:53):
I made up, the world I made up.
Speaker 1 (17:57):
If I can remember that that, it is easy this
or that, and in truth it can only be this,
which means God thought, singular thought. You know, I'm not
teaching here some religion. I'm not teaching here religious concepts.
I'm teaching myself to that revelation that is shown to
(18:20):
me in my mind moment by moment, and is in
truth already established and there so that this has a
complete clarity and extends itself and communicates itself automatically directly
without any necessity of doing anything.
Speaker 2 (18:43):
It needs.
Speaker 1 (18:46):
My giving or do it for the undoing of my
own concept of self of believing. Well, but who is
that one who is sitting here at the table in
front of the computer and having a microphone at his
shirt and is trying to review a lesson. That one
(19:10):
is already back home in heaven. Okay, that one is
not really here anymore, and that one is you. You
are already back home in heaven. And that's the good news.
But as long as you perceive yourself sitting in this
chair and believe that you are sitting in this chair,
(19:31):
you better be about that change of mind. You better
be about that exchange of that impossible idea into the truth.
I got to say my friend welcome, And.
Speaker 2 (19:48):
So he goes in there.
Speaker 1 (19:53):
In the instruction of those review lessons, And I'm just
gonna pick out the one to three fourth paragraph, which
kind of gives me a complete perspective where this whole
practicing is aiming towards. Because he tells me there that
(20:16):
and he uses the first person blural. We okay, he
doesn't even address you personally though, you know.
Speaker 2 (20:23):
That's what we learn.
Speaker 1 (20:24):
The more we hang around here in either studying or teaching,
thinking about ideas as presented in this course, we learn
con perfect clarity that this is always just say to me,
(20:46):
for myself. It is always just for myself, for yourself.
There isn't of course you could ask. You could ask, well,
but what about all those others here in this room
or those thousands of people listening to it online. You know,
this is yourself and only yourself. There is nobody out there,
(21:08):
so anybody seemingly out there demonstrating But look, I'm getting
that with Gaapu. Yeah for example, well my blessings. But
unless we are really on the same page and demonstrating
that we are having the same recognition and the same experience,
(21:30):
we both are actually nothing. But only if that is
determined by the mind that acknowledges and things that it
would be okay to not to determine one's own plan
for salvations. Yeah, see, we repeat it over and over
(21:52):
and over again, and it is kind of a slap
in the face actually when we hear it for a moment,
you know, like I the first time I heard that
from the Master Teacher and his teaching, and then of
course all the brothers would remind me in the beginning
all the time. The sentence is, you have nothing to
(22:12):
say about that.
Speaker 2 (22:14):
Have you heard about that? Not yet? Okay? And I'm
the one telling you right.
Speaker 1 (22:19):
Now you have nothing to say about that. What that
means is, actually it's already said in the course he
says in the lesson, the script is written.
Speaker 2 (22:33):
Right.
Speaker 1 (22:34):
If you try to rewrite the script, you're making up
your own plan for salvation. And now the Savor of
the world comes in, and you expect him to confront
you and tell how bad and what sinner you are,
and he will say, look, brother.
Speaker 2 (22:53):
Your plan for salvation will work perfectly. Well.
Speaker 1 (22:57):
You answer is, I don't understand what you're talking about, right,
because it's not understandable to the human mind. It wants
to be the center and to be confronted how bad
he just was making up his own plan for servation.
But the Savior of the world knows that even your
plan will work because there's enough light.
Speaker 2 (23:20):
In even new idea.
Speaker 1 (23:22):
How you think you can leave time space or be saved.
It's just a matter of time, nothing else. It's just
a little slower. But then you hang around here in
the healing center or wherever you want to hang around,
(23:43):
and you will find guys talking to you that actually
there's a speed up possible. Now. The speed up means
we're utilizing ideas that remind us immediately of who we
are and where we belong and what we are. And
(24:04):
that remembrance is that recognition of myself, of yourself, and
that is possible when now you know that, Okay, then
why would you make up a plan that puts you
on a slower pas That's my question.
Speaker 2 (24:26):
And that didn't make sense to me.
Speaker 1 (24:29):
That convinced me enough to accept the ideas as they
are offered by my own christ mind in these couse
of miracles, because I was reminded by great minds, my
own great mind out of time, that I'm doing that
(24:51):
since the beginning of time, and I'm doing that to
play around and make up my own plan for salvation
and just make tick up more time. Why because I
am shit less.
Speaker 2 (25:05):
Scared right to go home.
Speaker 1 (25:08):
That was the only reason that the human being ever
had to make up its own plan for salvations. Yea,
And now we are with him. He is present here,
and he simply says, there's nothing to fear. Be completely relaxed,
(25:29):
be completely at peace, be completely ready to be shown
that in truth, you are already home. You haven't even
left town. What you see here as you and the
path of a world isn't even here at all, never
was here.
Speaker 2 (25:49):
And from that point on you.
Speaker 1 (25:53):
Are having experiences that show you that this is true.
And those experiences I actually just one experience of that
grace of God that is dawning unto our mind and
doesn't stop showering the truth of light in us and
(26:20):
on us and all unto all our thoughts. But the
activity of changing my mind is the activity also of
choosing the fastest way. And if I choose a slower way,
(26:41):
I will simply receive the effects of it, the result
of my own thinking. I'm not sayingful, I'm not guilty,
I'm I'm nothing. That didn't satisfy me anymore, because I
(27:02):
am as God created me, I am the light of the.
Speaker 2 (27:04):
World, I am His love, and have remained.
Speaker 1 (27:09):
Exactly as He created me, so you sow everyone. Now,
he says further on in this paragraph, we will attempt
to get beyond all words and special forms of practicing
for this review. We attempt this time to reach a
(27:34):
quickened pace along a short pass to the serenity and
peace of God.
Speaker 2 (27:43):
And that's what we were just talking about. Right we
merely close our.
Speaker 1 (27:48):
Eyes, and you can do it right now. And then
forget all that we thought we knew and understood. See,
that's forgiveness, that's coming home. That the simplicity of salvation
as it has already been prescribed and given you. That's
the plan of salvation for you, given you by God himself.
(28:16):
Simply forget or that you thought you knew and understood.
For thus is freedom given us from all we did
not know and failed to understand. And he adds on,
permit no idle thought to go unchallenged whatever comes in
(28:40):
your mind and tries to disturb that serenity, that peace
of mind. Challenge it, which means look at it, don't
believe it as real, and that it would reflect the truth.
Hand it over, give it to the Holy Spirit and
(29:02):
ask for a correction, Ask to be healed. With that
ask to recognize yourself what you truly are, whatever comes
in your mind and shows you the limitation of how
you made yourself challenging. Challenge it by telling yourself this
(29:27):
thought I do not want. I choose instead, I'm not
a body. I am free for I'm still as God
created me, for example. So let's let's just here, make
a break for a moment and just see what happens
(29:48):
in the mind. Understand, practice, accept, and apply.
Speaker 3 (30:25):
M S S against the words.
Speaker 4 (34:37):
Time, Hi, up.
Speaker 2 (35:26):
S S, talking s H, thank you, thank you, thank you,
(37:49):
thank you.
Speaker 1 (37:50):
You See, it is a quiet time, and yet it
is a time of recognizing your own thoughts and the
power of that.
Speaker 2 (38:03):
Of those thoughts, you.
Speaker 1 (38:05):
Are determining everything for you, Every single experience, everything thought
about yourself is determined by your own thoughts. There's nothing
beyond your thoughts. And he says in the introduction to
(38:28):
finish that up here that in the next paragraph we
give these times of quiet to the teacher, teacher capitalized,
the teacher who instructs inquiet speaks of peace and gives
our thoughts, whatever meaning they may have.
Speaker 2 (38:51):
Think about that and to him.
Speaker 1 (38:56):
And here comes Jesus speaking in the first person you
as you to him, I offer this review for you.
I please you in his charge, and let him teach
you what to do, what to say, and what to
think each time you turn to him. And he will
(39:21):
not fail to be available to you each time you
call to him to help you. So let us offer
him the whole review will now begin, and let us
also not forget to whom it has been given, as
we practice day by day, advancing toward the goal he
(39:45):
said for us, allowing him to teach us how to go,
and trusting him completely for the way each practice period
can best become a loving gift of freedom to the world.
He's obviously speaking of your own whore and holy self,
(40:09):
of that holy spirit that you are.
Speaker 2 (40:23):
Yes, you see here he is. Thank you.
Speaker 1 (40:36):
Thank you from the bottom of my heart. I love
you with all my heart, with all my soul, with
all my mind. If you're looking at the lesson itself,
the original lesson one ninety eight, only my condemnation interests me,
(40:58):
and we just had a few days ago a very
similar idea. It can only be myself a crucifier. And
there's another lesson we did just recently, which is less
than one hundred and ninety. I choose the joy of
God instead of pain, because he will look at that
(41:22):
power of our mind that actually pain and injury and
all those ideas that condemnation would bring about actually not
really there. They are impossible, he says. He says that
vary at the beginning of the lesson, injury is impossible.
(41:46):
Yet illusion makes illusion. And if you can condemn, or
if you believe you can condemn, then you can be
injured and he can feel hurt. You can believe that
pain would have a reality for you.
Speaker 2 (42:10):
I'm gonna.
Speaker 1 (42:13):
Go to that demonstration that prescribes how we transform actually
our mind because there are some sentences given to us.
Besides the sentence, only my condemnation injures me, he gives
the indication. Only my forgiveness sets me free. It's a
(42:36):
new perspective that the human being needs because it is
lost here. Then understanding, Okay, now I understand I've done
this to myself and it's all just my own thoughts
that have caused that pain and that hevoc in the mind.
(42:56):
So I need some alternate the idea, and that is
only my forgiveness. My own forgiveness sets me free. But
let's just wait a moment reading about that I mentioned
lesson one ninety, So let's just go for one quick
moment to.
Speaker 2 (43:16):
Lessen one ninety to review.
Speaker 1 (43:21):
How he teaches that completely uncompromising, and it's good to
review that, and you will hear it again in the
second part of those workbook lessons. Fifth paragraph of less
than one hundred and ninety. It is your thoughts alone
(43:41):
that cause you pain. Nothing external to your mind can
hurt or injure you in any way. There's no cause
beyond yourself that can reach down and bring oppression. No
one but yourself affects. No one but myself affects me.
Speaker 2 (44:06):
Okay.
Speaker 1 (44:07):
There is nothing in the world that has the power
to make you ill or said, or weak or frail.
But it is you who have the power to dominate
all things you see by merely recognizing what you are.
(44:29):
And as you perceive the harmlessness in them, they will
accept your holy will as theirs. And what was seen
as fearful now becomes a source of innocence and holiness.
See now that's where we escape time space. It becomes
(44:54):
a source of innocence and holiness, and it makes it
very personnel. In the next sentences, My holy brother, he
calls you, my holy brother, think of this a while.
The word you see does nothing, nothing whatsoever. It has
(45:17):
no effect at all. It merely represents you thought, my thoughts.
That's all days, and it will change entirely as you
elect to change your mind and choose.
Speaker 2 (45:36):
The joy of God as what you really want.
Speaker 1 (45:40):
Yourself is radiant in this holy joy, unchanged, unchanging and
unchangeable forever and forever. And would you deny little corner
of your mind its own inheritance and keep it as
he calls it, a hospital of pain, or for pain,
(46:03):
he says, a sickly place where living things must come
at last to die. The world may seem to cause
you pain may seem, and yet the word, as causeless,
has no power to cause. As an effect, it cannot
(46:24):
make effects as an illusion. It is what you wish,
Your idle wishes represent its pains. You strange desires bring
it evil dreams, your thoughts of death envelop it in fear,
while in your kind forgiveness does it live. And now
(46:50):
let's finish up with forgiveness in less than one ninety eight.
Forgiveness is the only road that leads out of disaster,
past or suffering, and finally away from this. That's why
(47:11):
you came, That's why you want to accept his plan
for servation and want to let go your own plan.
How could there be another way when this one is
the plan of God himself? And why would you oppose it?
Quarrel with it? Seek to find a thousand ways in
(47:38):
your own plans in which it must be wrong, a
thousand other possibilities, I add on to solve the seeming problem.
Is it not wiser to beget you hold the answer
(47:59):
to your problems in your hand? Is it not more
intelligent to thank the one who gives salvation and accept
his gift with gratitude? And now you think of your teacher,
of your savior, of the one that actually doesn't even
(48:23):
have a form. He takes on a form, but in
truth he's completely abstract as the presence of light and
love in your mind, And you can say thank you Master,
and accept his gift with gratitude. And is it not
(48:44):
a kindness to yourself to hear his voice and learn
the simple lessons he would teach, instead of trying to
dismiss his words and substitute your own in place of his.
Is it that is all in to taste lessons, the
perfect lesson for today. His words will work, but you
(49:07):
know it's good to add on. His words will work,
My own little ideas will not.
Speaker 2 (49:14):
I will just make up time at the end.
Speaker 1 (49:17):
They will work, but I have to go through a
lot of sequences of pain and hardship and hard work.
You know, No, there's a way, simple and easier way.
There's a way like this, an instant way. His words
will save. His words contain all hope, all blessing, and
(49:40):
all joy that ever can be found ubond this earth.
His words are born in God and come to you
with Heaven's laugh about them. Those who hear his words
have heard the song of Heaven. For these are words
(50:00):
in which all merges one at last. And as this
one will fade away, the word of God will come
to take its place, for it will be remembered then
and laughed.
Speaker 2 (50:18):
Let's repeat it together.
Speaker 1 (50:20):
Only my condemnation inches me. Only my own forgiveness sets
me free. I'm not a body. I am free, for
I'm still as God created me. My condemnation keeps my
vision dark, and through my sightless eyes I cannot see
(50:44):
the vision of my glory. Yet today, today I can
behold this glory and be glad, and you can add
on and go home and find myself home, be at peace,
be love, as God created me. I'm not a body,
(51:08):
I'm free for I am still as God created me.
Let's just finish up with one song. I'm just looking
at here. The Lord is my shepherd. I think it's
very appropriate. Please join us in the video for today,
(51:29):
which we just continue after we have finished here. And
if you first time or new to these broadcasts, you
can find all that information besides many many other classes
on the website ACMI dot com.
Speaker 2 (51:49):
You're very welcome, and we love you.
Speaker 1 (51:52):
I love you, and just you know, be yourself and
acknowledge that you have no use of anything that seemingly
slows you down. There's only one value, and that is
the recognition of what we are as God created us.
Speaker 2 (52:17):
Thank you so much, I.
Speaker 4 (52:30):
Shall not know. Elase me.
Speaker 5 (52:42):
In green pastures, relieve me beside still water, dear resources.
Speaker 4 (52:56):
So he restores to me all that I've always been.
(53:25):
He lays a table.
Speaker 6 (53:28):
Before me in the presence of my enemy. He an
smiled with all.
Speaker 4 (53:43):
My come running the over. If it's a.
Speaker 3 (53:55):
It's a.
Speaker 4 (54:01):
No is my shepherd. I shall not walm. The Lord
is my shepherd. I shall not mom. Lord is my shepherd.
I shall not mom. Loy is my shepherd. I shall
(54:24):
not be lazy, green past please maybe side still wa
(54:49):
He restores that, so he starts to be I'm always.
Speaker 2 (55:19):
Hey ar, give by.
Speaker 3 (55:24):
Oh that I'm known as.
Speaker 4 (55:31):
To know that my will is wall with the Father,
and the Lord is my shepherd. I shall not The
(56:01):
Lord is my shepherd. I shall not want. The Lord
is my shepherd. I shall not want. The Lord is
my shepherd. I shall not want.
Speaker 1 (56:24):
You have been listening to voice from heaven live in
the Miracles Healing Center.
Speaker 4 (56:30):
Remember that God's voice speaks to you all.
Speaker 2 (56:33):
Through the day, That God goes with you wherever you go,
and that God is the mind with which you think.
Speaker 4 (56:41):
God bless us everyone,
On the.
Speaker 2 (03:16):
Welcome.
Speaker 1 (03:17):
Welcome here in the Miracles Healing Center, the healing center
of a cousin Miracles International, and wherever you are.
Speaker 2 (03:26):
And just tune in and listen to.
Speaker 1 (03:29):
That voice that is offering you a complete change of mind. Right,
And we are given an idea, and that idea is
the title of a daily lesson. And we are in
review lessons. We are reviewing right now the lessons one
(03:51):
hundred eighty one to two hundred and today, if I
am correctly instructed, were reviewing lesson one ninety eight in
Lessen two hundred eighteen. So we are actually at Lessen
two hundred eighteen reviewing lesson one ninety eight. Somebody here
(04:16):
with me knows the title of the lesson. You look
like you would know it. Let's say it together. Only
my condemnation interests me. Right. And the more you get
into that practice of a coss of murders, the more
you will remember those ideas. And by remembering those ideas,
(04:38):
and that is what we actually have an expectation on you,
is that you start having ideas about those ideas of
the lesson. You know, the moment we have ideas first
about it. Yeah, we're thinking about it to think about
(05:02):
God is not what God is, but it is an
activation of our mind towards leaving from where we are
coming from in an entertainment entertaining a very small idea
of ourselves, which is, actually, I'm a body, i am
(05:26):
this personality, I'm part of this world, and I'm basically
a prisoner of my own thoughts, right, and we are
leaving that we have found an escape to that, and
that is the good news. You are here and literally
celebrating with me, with your own Christ in your mind,
(05:48):
that escape from that bondage of your own making, of
your own concept of self believing to be something that
you could never be. In truths, you can never be
really a body.
Speaker 2 (06:07):
Why is that so?
Speaker 1 (06:08):
Because God did not create bodies?
Speaker 2 (06:12):
And that's already hmm. What are you telling me?
Speaker 1 (06:16):
Right, that's a very revolutionary idea, And that revolutionary idea
we repeat in these review lessons every day with some
other good ideas about yourself. How about I am free,
I'm not a body.
Speaker 2 (06:37):
I am free.
Speaker 1 (06:39):
How about thinking about the truth of creation itself, for
I'm still as God created me. And this idea with
the idea for today that we review only my condemnation
interest me are those ideas we should not just in
(07:02):
the morning and in the evening, as we are always
asked to practice these lessons, but also every hour and
as best we can and as often we can, at
any time during these hours. And you know, like we
are supposed to have some experiences, we are supposed to
(07:24):
have really good ideas about ourselves.
Speaker 2 (07:29):
We are supposed to.
Speaker 1 (07:30):
Have thoughts that merge literally with the singular thought of
creation itself and lifts us out of this littleness of
basically self condemnation to time space into these spheres we
(07:51):
could say of complete freedom of mind, of light itself,
of love without opposite. So one of them of the
most important indications that that Christ mind, Jesus Christ as
(08:12):
the outdoor of this causing mirrors gives us is actually
stated in that introduction to those review lessons, and it
is the sentence this thought I do not want, I
choose instead, And then you can read dot dot dot dot, and.
Speaker 2 (08:35):
You can fill in what you think.
Speaker 1 (08:39):
Is valuable is worth choosing right, And you are the
decision maker of what you choose. Instead of thoughts of
limitation and bondage within the self concept, you are the
one choosing, maybe just getting the thought. Wow, Jesus told
(09:02):
me already two thousand years ago, I'm the light of
the world, right, Maybe you just will think, what the heck,
I'm the dreamer of the dream.
Speaker 2 (09:16):
I'm doing this to myself, but I'm free.
Speaker 1 (09:19):
I'm no longer bound by my own dreaming. Maybe you
will use that lesson title only my condemnation inches me.
Maybe you will use I'm not the body I'm free
for I'm still as God graded me.
Speaker 2 (09:38):
Feel free in that.
Speaker 1 (09:40):
But try to use ideas how they are offered to
you in these course in murders, and use ideas that
actually have no result on the timeline, because that is
also that Jesus teaches us, not just in this lesson,
but actually truly in every lesson that forgiveness offers us.
(10:06):
It is still an idea and time right, but it
doesn't offer us a result on the timeline. It offers
us that escape from time space. And that's the only reason.
Let's not fool each other. That's the only reason I'm
here doing this lesson, and that's the only reason you
are sitting there or being on a computer on your
(10:30):
cell phone listening to this.
Speaker 2 (10:33):
Right, we.
Speaker 1 (10:35):
Are really on our way, leaving completely perception altogether. Somehow,
our mind knows perfectly well that there is no there
is no solution and no escape possible as long as
(10:57):
we bind ourselves to our own belief systems that are
based on realities of perceptional object of objective reality. Somehow
you know perfectly well as I do, that reality is subjective,
(11:19):
but it cannot be something in context with the past.
Reality is free of the past, as it is free
of time altogether. Now you see immediately the mind goes blank.
It's like, okay, what is it? Then you can't find
(11:41):
anything that's a good spot in the mind. Don't try
to find anything. If you find anything and that's good
that you love because you get the sense of it,
you would establish yourself in knowing what it is. You know,
you would socalize yourself again where it would be somewhere
(12:03):
on the timeline, and you would be dead right now.
But this is impossible, as injury is impossible, as Jesus
teaches us in this lesson. So let's just read the
lesson two hundred and eighteen as it is given for today,
(12:24):
and you can just say it with me quietly or
a loud as you like.
Speaker 2 (12:29):
I'm not a body.
Speaker 1 (12:31):
I'm free for I am still as God created me.
I'm not a body. I'm free for i am still
as God created me. Only my condemnation interest me. Only
my condemnation inchest me. Here is the sentence, or two sentences.
(12:57):
My condemnation keeps my vision. I'm dark, and through my
sightless eyes I cannot see the vision of my glory. Again,
my condemnation keeps my vision dark and through my sightless eyes,
he says, I cannot see the vision of my glory.
(13:21):
Yet today I can behold this glory and be gad.
Yet today I can behold this glory and be gad
once again. I'm not a body. I am free for
I'm still as God created me. And see, as you
(13:46):
can read it and start thinking about it, you already
see that he talks about sightless eyes that cannot see
the vision of the glory that is actually given you,
in which you are created, that you truly.
Speaker 2 (14:05):
Are, And what other sightless eyes.
Speaker 1 (14:09):
It is an understanding that what I see is the
eyes of the body, and the meaning that is given
to what it sees in the mind.
Speaker 2 (14:20):
Is completely meaningless.
Speaker 1 (14:24):
Doesn't see anything, doesn't understand anything, knows nothing of it.
And that is really what the self condemnation is. To
believe to know something, to believe to be capable to
judge things, and know a certain value of those things perceived.
(14:51):
And all those values are only based on some past knowledge,
and it is changing constantly and all the time. And
as you know perfectly well as I know, there is
no real result to it. There is no result that
(15:11):
would us make perfectly happy and restore us in perfect peace.
It will just keep on going to play, make you
a little bit more comfortable, make you a little bit
more you know.
Speaker 2 (15:28):
Like cheerfully, let's say.
Speaker 1 (15:32):
But it will not be that happiness within the heart
of hearts, that happiness of knowledge, of knowing thyself, knowing
as God creat you, that singularity of presence that is
always with us, that we cannot lose, that we have
(15:55):
no words of or about.
Speaker 2 (16:00):
That simply is.
Speaker 1 (16:03):
And therefore in the introduction, and then we will give
already some time to contemplate that for ourselves. I'm just
gonna take out a few sentences from the introduction, and
where he says in the beginning, you know that each
idea in the second paragraph, it is that each idea
(16:28):
contains the whole curriculum. That's an amazing idea, that the
whole curriculum is actually perfectly absorbed, you could even say
accomplished by really, and then he lists it up. Understanding
(16:50):
the idea, yeah, practicing the idea, accepting the idea, and
applying it as he says, all these seeming happenings throughout
the day, Hi, welcome. You can sit here front of
your life. And he says, actually that one of such
(17:13):
idea is enough. I well know each other got the
back here and care. One of these ideas is enough.
But from that one there must be no exception made. See,
that's a determination in my mind that comes from a
remembering the moment. I remember, Okay, I cannot make an exception.
(17:40):
What does that really mean? I cannot mix it with
my illusions, That's what it means. Okay, I cannot mix
the thought of God with my own thought system.
Speaker 2 (17:53):
I made up, the world I made up.
Speaker 1 (17:57):
If I can remember that that, it is easy this
or that, and in truth it can only be this,
which means God thought, singular thought. You know, I'm not
teaching here some religion. I'm not teaching here religious concepts.
I'm teaching myself to that revelation that is shown to
(18:20):
me in my mind moment by moment, and is in
truth already established and there so that this has a
complete clarity and extends itself and communicates itself automatically directly
without any necessity of doing anything.
Speaker 2 (18:43):
It needs.
Speaker 1 (18:46):
My giving or do it for the undoing of my
own concept of self of believing. Well, but who is
that one who is sitting here at the table in
front of the computer and having a microphone at his
shirt and is trying to review a lesson. That one
(19:10):
is already back home in heaven. Okay, that one is
not really here anymore, and that one is you. You
are already back home in heaven. And that's the good news.
But as long as you perceive yourself sitting in this
chair and believe that you are sitting in this chair,
(19:31):
you better be about that change of mind. You better
be about that exchange of that impossible idea into the truth.
I got to say my friend welcome, And.
Speaker 2 (19:48):
So he goes in there.
Speaker 1 (19:53):
In the instruction of those review lessons, And I'm just
gonna pick out the one to three fourth paragraph, which
kind of gives me a complete perspective where this whole
practicing is aiming towards. Because he tells me there that
(20:16):
and he uses the first person blural. We okay, he
doesn't even address you personally though, you know.
Speaker 2 (20:23):
That's what we learn.
Speaker 1 (20:24):
The more we hang around here in either studying or teaching,
thinking about ideas as presented in this course, we learn
con perfect clarity that this is always just say to me,
(20:46):
for myself. It is always just for myself, for yourself.
There isn't of course you could ask. You could ask, well,
but what about all those others here in this room
or those thousands of people listening to it online. You know,
this is yourself and only yourself. There is nobody out there,
(21:08):
so anybody seemingly out there demonstrating But look, I'm getting
that with Gaapu. Yeah for example, well my blessings. But
unless we are really on the same page and demonstrating
that we are having the same recognition and the same experience,
(21:30):
we both are actually nothing. But only if that is
determined by the mind that acknowledges and things that it
would be okay to not to determine one's own plan
for salvations. Yeah, see, we repeat it over and over
(21:52):
and over again, and it is kind of a slap
in the face actually when we hear it for a moment,
you know, like I the first time I heard that
from the Master Teacher and his teaching, and then of
course all the brothers would remind me in the beginning
all the time. The sentence is, you have nothing to
(22:12):
say about that.
Speaker 2 (22:14):
Have you heard about that? Not yet? Okay? And I'm
the one telling you right.
Speaker 1 (22:19):
Now you have nothing to say about that. What that
means is, actually it's already said in the course he
says in the lesson, the script is written.
Speaker 2 (22:33):
Right.
Speaker 1 (22:34):
If you try to rewrite the script, you're making up
your own plan for salvation. And now the Savor of
the world comes in, and you expect him to confront
you and tell how bad and what sinner you are,
and he will say, look, brother.
Speaker 2 (22:53):
Your plan for salvation will work perfectly. Well.
Speaker 1 (22:57):
You answer is, I don't understand what you're talking about, right,
because it's not understandable to the human mind. It wants
to be the center and to be confronted how bad
he just was making up his own plan for servation.
But the Savior of the world knows that even your
plan will work because there's enough light.
Speaker 2 (23:20):
In even new idea.
Speaker 1 (23:22):
How you think you can leave time space or be saved.
It's just a matter of time, nothing else. It's just
a little slower. But then you hang around here in
the healing center or wherever you want to hang around,
(23:43):
and you will find guys talking to you that actually
there's a speed up possible. Now. The speed up means
we're utilizing ideas that remind us immediately of who we
are and where we belong and what we are. And
(24:04):
that remembrance is that recognition of myself, of yourself, and
that is possible when now you know that, Okay, then
why would you make up a plan that puts you
on a slower pas That's my question.
Speaker 2 (24:26):
And that didn't make sense to me.
Speaker 1 (24:29):
That convinced me enough to accept the ideas as they
are offered by my own christ mind in these couse
of miracles, because I was reminded by great minds, my
own great mind out of time, that I'm doing that
(24:51):
since the beginning of time, and I'm doing that to
play around and make up my own plan for salvation
and just make tick up more time. Why because I
am shit less.
Speaker 2 (25:05):
Scared right to go home.
Speaker 1 (25:08):
That was the only reason that the human being ever
had to make up its own plan for salvations. Yea,
And now we are with him. He is present here,
and he simply says, there's nothing to fear. Be completely relaxed,
(25:29):
be completely at peace, be completely ready to be shown
that in truth, you are already home. You haven't even
left town. What you see here as you and the
path of a world isn't even here at all, never
was here.
Speaker 2 (25:49):
And from that point on you.
Speaker 1 (25:53):
Are having experiences that show you that this is true.
And those experiences I actually just one experience of that
grace of God that is dawning unto our mind and
doesn't stop showering the truth of light in us and
(26:20):
on us and all unto all our thoughts. But the
activity of changing my mind is the activity also of
choosing the fastest way. And if I choose a slower way,
(26:41):
I will simply receive the effects of it, the result
of my own thinking. I'm not sayingful, I'm not guilty,
I'm I'm nothing. That didn't satisfy me anymore, because I
(27:02):
am as God created me, I am the light of the.
Speaker 2 (27:04):
World, I am His love, and have remained.
Speaker 1 (27:09):
Exactly as He created me, so you sow everyone. Now,
he says further on in this paragraph, we will attempt
to get beyond all words and special forms of practicing
for this review. We attempt this time to reach a
(27:34):
quickened pace along a short pass to the serenity and
peace of God.
Speaker 2 (27:43):
And that's what we were just talking about. Right we
merely close our.
Speaker 1 (27:48):
Eyes, and you can do it right now. And then
forget all that we thought we knew and understood. See,
that's forgiveness, that's coming home. That the simplicity of salvation
as it has already been prescribed and given you. That's
the plan of salvation for you, given you by God himself.
(28:16):
Simply forget or that you thought you knew and understood.
For thus is freedom given us from all we did
not know and failed to understand. And he adds on,
permit no idle thought to go unchallenged whatever comes in
(28:40):
your mind and tries to disturb that serenity, that peace
of mind. Challenge it, which means look at it, don't
believe it as real, and that it would reflect the truth.
Hand it over, give it to the Holy Spirit and
(29:02):
ask for a correction, Ask to be healed. With that
ask to recognize yourself what you truly are, whatever comes
in your mind and shows you the limitation of how
you made yourself challenging. Challenge it by telling yourself this
(29:27):
thought I do not want. I choose instead, I'm not
a body. I am free for I'm still as God
created me, for example. So let's let's just here, make
a break for a moment and just see what happens
(29:48):
in the mind. Understand, practice, accept, and apply.
Speaker 3 (30:25):
M S S against the words.
Speaker 4 (34:37):
Time, Hi, up.
Speaker 2 (35:26):
S S, talking s H, thank you, thank you, thank you,
(37:49):
thank you.
Speaker 1 (37:50):
You See, it is a quiet time, and yet it
is a time of recognizing your own thoughts and the
power of that.
Speaker 2 (38:03):
Of those thoughts, you.
Speaker 1 (38:05):
Are determining everything for you, Every single experience, everything thought
about yourself is determined by your own thoughts. There's nothing
beyond your thoughts. And he says in the introduction to
(38:28):
finish that up here that in the next paragraph we
give these times of quiet to the teacher, teacher capitalized,
the teacher who instructs inquiet speaks of peace and gives
our thoughts, whatever meaning they may have.
Speaker 2 (38:51):
Think about that and to him.
Speaker 1 (38:56):
And here comes Jesus speaking in the first person you
as you to him, I offer this review for you.
I please you in his charge, and let him teach
you what to do, what to say, and what to
think each time you turn to him. And he will
(39:21):
not fail to be available to you each time you
call to him to help you. So let us offer
him the whole review will now begin, and let us
also not forget to whom it has been given, as
we practice day by day, advancing toward the goal he
(39:45):
said for us, allowing him to teach us how to go,
and trusting him completely for the way each practice period
can best become a loving gift of freedom to the world.
He's obviously speaking of your own whore and holy self,
(40:09):
of that holy spirit that you are.
Speaker 2 (40:23):
Yes, you see here he is. Thank you.
Speaker 1 (40:36):
Thank you from the bottom of my heart. I love
you with all my heart, with all my soul, with
all my mind. If you're looking at the lesson itself,
the original lesson one ninety eight, only my condemnation interests me,
(40:58):
and we just had a few days ago a very
similar idea. It can only be myself a crucifier. And
there's another lesson we did just recently, which is less
than one hundred and ninety. I choose the joy of
God instead of pain, because he will look at that
(41:22):
power of our mind that actually pain and injury and
all those ideas that condemnation would bring about actually not
really there. They are impossible, he says. He says that
vary at the beginning of the lesson, injury is impossible.
(41:46):
Yet illusion makes illusion. And if you can condemn, or
if you believe you can condemn, then you can be
injured and he can feel hurt. You can believe that
pain would have a reality for you.
Speaker 2 (42:10):
I'm gonna.
Speaker 1 (42:13):
Go to that demonstration that prescribes how we transform actually
our mind because there are some sentences given to us.
Besides the sentence, only my condemnation injures me, he gives
the indication. Only my forgiveness sets me free. It's a
(42:36):
new perspective that the human being needs because it is
lost here. Then understanding, Okay, now I understand I've done
this to myself and it's all just my own thoughts
that have caused that pain and that hevoc in the mind.
(42:56):
So I need some alternate the idea, and that is
only my forgiveness. My own forgiveness sets me free. But
let's just wait a moment reading about that I mentioned
lesson one ninety, So let's just go for one quick
moment to.
Speaker 2 (43:16):
Lessen one ninety to review.
Speaker 1 (43:21):
How he teaches that completely uncompromising, and it's good to
review that, and you will hear it again in the
second part of those workbook lessons. Fifth paragraph of less
than one hundred and ninety. It is your thoughts alone
(43:41):
that cause you pain. Nothing external to your mind can
hurt or injure you in any way. There's no cause
beyond yourself that can reach down and bring oppression. No
one but yourself affects. No one but myself affects me.
Speaker 2 (44:06):
Okay.
Speaker 1 (44:07):
There is nothing in the world that has the power
to make you ill or said, or weak or frail.
But it is you who have the power to dominate
all things you see by merely recognizing what you are.
(44:29):
And as you perceive the harmlessness in them, they will
accept your holy will as theirs. And what was seen
as fearful now becomes a source of innocence and holiness.
See now that's where we escape time space. It becomes
(44:54):
a source of innocence and holiness, and it makes it
very personnel. In the next sentences, My holy brother, he
calls you, my holy brother, think of this a while.
The word you see does nothing, nothing whatsoever. It has
(45:17):
no effect at all. It merely represents you thought, my thoughts.
That's all days, and it will change entirely as you
elect to change your mind and choose.
Speaker 2 (45:36):
The joy of God as what you really want.
Speaker 1 (45:40):
Yourself is radiant in this holy joy, unchanged, unchanging and
unchangeable forever and forever. And would you deny little corner
of your mind its own inheritance and keep it as
he calls it, a hospital of pain, or for pain,
(46:03):
he says, a sickly place where living things must come
at last to die. The world may seem to cause
you pain may seem, and yet the word, as causeless,
has no power to cause. As an effect, it cannot
(46:24):
make effects as an illusion. It is what you wish,
Your idle wishes represent its pains. You strange desires bring
it evil dreams, your thoughts of death envelop it in fear,
while in your kind forgiveness does it live. And now
(46:50):
let's finish up with forgiveness in less than one ninety eight.
Forgiveness is the only road that leads out of disaster,
past or suffering, and finally away from this. That's why
(47:11):
you came, That's why you want to accept his plan
for servation and want to let go your own plan.
How could there be another way when this one is
the plan of God himself? And why would you oppose it?
Quarrel with it? Seek to find a thousand ways in
(47:38):
your own plans in which it must be wrong, a
thousand other possibilities, I add on to solve the seeming problem.
Is it not wiser to beget you hold the answer
(47:59):
to your problems in your hand? Is it not more
intelligent to thank the one who gives salvation and accept
his gift with gratitude? And now you think of your teacher,
of your savior, of the one that actually doesn't even
(48:23):
have a form. He takes on a form, but in
truth he's completely abstract as the presence of light and
love in your mind, And you can say thank you Master,
and accept his gift with gratitude. And is it not
(48:44):
a kindness to yourself to hear his voice and learn
the simple lessons he would teach, instead of trying to
dismiss his words and substitute your own in place of his.
Is it that is all in to taste lessons, the
perfect lesson for today. His words will work, but you
(49:07):
know it's good to add on. His words will work,
My own little ideas will not.
Speaker 2 (49:14):
I will just make up time at the end.
Speaker 1 (49:17):
They will work, but I have to go through a
lot of sequences of pain and hardship and hard work.
You know, No, there's a way, simple and easier way.
There's a way like this, an instant way. His words
will save. His words contain all hope, all blessing, and
(49:40):
all joy that ever can be found ubond this earth.
His words are born in God and come to you
with Heaven's laugh about them. Those who hear his words
have heard the song of Heaven. For these are words
(50:00):
in which all merges one at last. And as this
one will fade away, the word of God will come
to take its place, for it will be remembered then
and laughed.
Speaker 2 (50:18):
Let's repeat it together.
Speaker 1 (50:20):
Only my condemnation inches me. Only my own forgiveness sets
me free. I'm not a body. I am free, for
I'm still as God created me. My condemnation keeps my
vision dark, and through my sightless eyes I cannot see
(50:44):
the vision of my glory. Yet today, today I can
behold this glory and be glad, and you can add
on and go home and find myself home, be at peace,
be love, as God created me. I'm not a body,
(51:08):
I'm free for I am still as God created me.
Let's just finish up with one song. I'm just looking
at here. The Lord is my shepherd. I think it's
very appropriate. Please join us in the video for today,
(51:29):
which we just continue after we have finished here. And
if you first time or new to these broadcasts, you
can find all that information besides many many other classes
on the website ACMI dot com.
Speaker 2 (51:49):
You're very welcome, and we love you.
Speaker 1 (51:52):
I love you, and just you know, be yourself and
acknowledge that you have no use of anything that seemingly
slows you down. There's only one value, and that is
the recognition of what we are as God created us.
Speaker 2 (52:17):
Thank you so much, I.
Speaker 4 (52:30):
Shall not know. Elase me.
Speaker 5 (52:42):
In green pastures, relieve me beside still water, dear resources.
Speaker 4 (52:56):
So he restores to me all that I've always been.
(53:25):
He lays a table.
Speaker 6 (53:28):
Before me in the presence of my enemy. He an
smiled with all.
Speaker 4 (53:43):
My come running the over. If it's a.
Speaker 3 (53:55):
It's a.
Speaker 4 (54:01):
No is my shepherd. I shall not walm. The Lord
is my shepherd. I shall not mom. Lord is my shepherd.
I shall not mom. Loy is my shepherd. I shall
(54:24):
not be lazy, green past please maybe side still wa
(54:49):
He restores that, so he starts to be I'm always.
Speaker 2 (55:19):
Hey ar, give by.
Speaker 3 (55:24):
Oh that I'm known as.
Speaker 4 (55:31):
To know that my will is wall with the Father,
and the Lord is my shepherd. I shall not The
(56:01):
Lord is my shepherd. I shall not want. The Lord
is my shepherd. I shall not want. The Lord is
my shepherd. I shall not want.
Speaker 1 (56:24):
You have been listening to voice from heaven live in
the Miracles Healing Center.
Speaker 4 (56:30):
Remember that God's voice speaks to you all.
Speaker 2 (56:33):
Through the day, That God goes with you wherever you go,
and that God is the mind with which you think.
Speaker 4 (56:41):
God bless us everyone,
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