Lesson of the Day 222 - God Is With Me. I Live And Move In Him with Elbert

LESSON 222
God Is With Me. I Live And Move In Him.

God is with me. He is my Source of life, the life within, the air I breathe, the food by which I am sustained, the water which renews and cleanses me. He is my home, wherein I live and move; the Spirit Which directs my actions, offers me Its Thoughts, and guarantees my safety from all pain. He covers me with kindness and with care, and holds in love the Son He shines upon, who also shines on Him. How still is he who knows the truth of what He speaks today!Father, we have no words except Your Name upon our lips and in our minds, as we come quietly into Your Presence now, and ask to rest with You in peace a while.

- Jesus Christ in ACIM

Episode Transcript

Speaker 1 (00:00):
Good morning, welcome to of course a miracles lesson of
the day here in the Miracle ceiling center. So the
lesson for today is I live a move in Him.

(00:21):
God is with me. And before I gonna read the lesson,
I would I would like to just go quickly to
the instructions of the introduction of part two that we
were reading yesterday. We will continue with a central thought

(00:46):
for all the day to come. I'm sorry this paragraph
three in the introduction to part two. Yeah, we will
continue with a central thought for all the days to come.
Oh Spanish, it tends to be different. We found it good, yeah, right,

(01:07):
And we will use that thought to introduce our times
of rest and calm our minds at need. So the
idea that we're looking at for the next ten days
is what is forgiveness, And like it says here, we

(01:29):
gonna use that thought to introduce our times of rest
and calm our minds at need. So instead of diving
in there and start to work hard with the idea
of forgiveness, we just let it be. We just gonna
use that idea to you know, sit with for a

(01:50):
moment to let our mind calm down and use it
to calm our minds down, like I can apply forgiveness
to this, I can see this differently. Let forgiveness take
care of this for me. Yet we will not continue

(02:12):
content ourselves with simple practicing in the remaining holy instance,
which conclude the year that we have given to God.
Like it's not it's not only in the practice periods
that we gonna think about the lesson. We gonna really

(02:32):
integrate it into everything that we do and are. We
say some simple words of welcome and expect our father
to reveal himself as he has promised. So instead of
trying to work to some kind of goal, to a

(02:53):
list that we gonna work off from, we really we're
really opening it up. We're really opening up everything.

Speaker 2 (03:01):
We just.

Speaker 1 (03:03):
Like you cannot really open yourself, but you can drop
everything that is stopping you from from the awareness. We
say some simple words of welcome and expect our father
to reveal himself as he has promised. We have called

(03:25):
on him, and he has promised that his son will
not remain unanswered when he calls his name, like we
call upon his name and our own, like we really
like there is no separation anymore, Like our awareness is
like I'm God, God is with me. I live and

(03:49):
move in him like instead of like looking at it objectively,
like from a from a distance, as an as you know,
something out there and me here, I really start to
integrate the idea of God. God is with me, like
God is, God is in everything I see because God
is in my mind. There's not there's not something outside

(04:11):
of my own my own yeah, you know, like the
awareness always blocks, but there's all the awareness is always
blocked by my own limited thoughts of who I am
and who God is. You know, we look at the
idea of like what what do I think that I am?
You know? What do I identify with? What is my identity?

(04:34):
But if we look at God, it's suddenly now something
outside of us and on like it's not you cannot
really grasp the idea of God as long as you
compare it with something here, you know, because here here
we always good morning. Here, we always look at our
own limitations of you know, where are we going and

(04:57):
and what we think that we can do here? Or not?
Do we have called on him and he has promised
that his son will not remain unanswered when he calls
his name. Now do we come to him? With but

(05:20):
his word upon our minds and our hearts. So instead
of like it, it is really like what becomes more
and more clear to me is like you cannot you
cannot receive anything if you don't ask for it, right

(05:42):
and that And then instead of like determine how it
looks like, we just let it be. Now do we
come to him like we really, we really go to God?
We come to God? Now do we come to him
with but his word upon our minds and our hearts? Like?

(06:05):
How can you come? How can you come to God
if you're unwilling to accept the words that He's that
that that are put here, that we can you know,
enter into and wait for him to take the step
to us that he has told us through his voice
he would not fail to take when we invited him.

(06:36):
He has not left his son in all his madness,
nor betrayed his trust in him. His faithfulness earned him
the invitation that he seek. Has not his faithfulness earned
him the invitation that he seeks to make us happy?

(06:56):
And I was, I was, I was pondering about that
for a moment I could see that it is it
like it almost looks like an exchange, but it is
not an exchange. It is it is truly like, it
is not earning, it is it is his. It is

(07:19):
this constant supply of of everything that then suddenly makes
a change in my mind. Like you know, maybe maybe
it is earned. Maybe maybe we don't have to do

(07:39):
anything anymore. We can just trust I can trust I
can trust him. We will we will offer it and
it will be accepted, so our times with him will
now be spent. We say the words of invitation that

(07:59):
he his voice suggests, and then we wait for him
to come to us. So we really like the intent
is like the intent from the heart is really you
know that what is what is my intent?

Speaker 3 (08:16):
You know?

Speaker 1 (08:17):
What? What is the intent that I have? And that
and that will that will happen? You you cannot, you know,
the Holy Spirit doesn't really listen to your to your
to your use of words, the right words or the
wrong words. It really listens to what you pray for
in your heart. And if you're afraid for everything, then

(08:42):
how do you expect to get anything? You know? Like,
the only the only problem that I really have is
I always ask for too little. I never ask for
too much, like you know, in my own I mean
like dear one, did it, did it many many times?
Like it's really you know, you you limit yourself and

(09:04):
you don't even know that you're limiting your your s,
your own your own ideas because you think that you
ask for so much more that you don't have. But
what do you really have? What is it really that
you have here? So how do we how do we
open up? How do we come to that point? Like

(09:26):
it is a miracle, but we can we can open
the road by simply forgive. And I love that. It's
now you know where we are right now that that
is the theme of the next ten days. It's y
you know, forgiveness. So let me read the lesson for

(09:48):
just one sec God is God is with me. I
live and move in him. God is with me, Like
he's not outside of me, He's not somewhere else, He's not.
At at some point you really have to it'll sit

(10:13):
down and like it's almost it's almost like we see
this film. It's it says that in the earlier lessons,
like it's this film that you just look at, but
you don't have to engage with it anymore, Like you
you just see, you know, the whole world to pass by.
All your unforgiving thoughts, or your pain or your misery,

(10:35):
all your happy moments, it just passes by and you
look at it and you don't have to do anything
with it. That's what forgiveness really is. Like, forgiveness doesn't
do anything. It undoes. It undoes my own ideas about
who I think that I am, or what I think
that you are, or what I think that God is.

(10:57):
But just let it go. You know the other day
I was listening and it was it was amazing, Like first,
you know, I think, oh, that's a chair, you know,
that's a body, that's a room, and we start to
name everything, and with that it becomes all separate. And

(11:17):
then the exercise is like, oh, you know, let's instead
of determine what it is, let's ask what it is.
You know, what what are you? What are you? What
is this? But there's another step after that that is
really seeing that there is nothing outside of you are me,

(11:41):
You are me, that is me, Like, it doesn't go
beyond my own perception, it doesn't go beyond what is
going inside in my mind. And that brings back the
responsibility for everything. You like, I am responsible for what

(12:01):
I see. You know, the feelings that I have, the
things that happening to me. God is with me. I
live a move in him, like I'm a I'm a
direct thought of God. I'm a direct effect of the

(12:25):
thought of God. I'm a direct effect of the thought
of God. I cannot leave my source. So whatever God is,
God doesn't know about the meaningless world because God didn't
make it. But even here God is because I'm here,

(12:47):
Like there's no way that God cannot be here because
I'm a full extension of that God of God. Let's
let's read a forgiveness section. Forgiveness recognizes what you thought

(13:11):
your brother did to you has not occurred, and it's
interesting that it comes. I'm like interesting in the sense
of like, wow, this is not how the world looks
at it. But it says like what you brought it
did to me, you know, not what one brought it
did to another, or like you know what I did

(13:34):
to someone. No, it is really like raking, like bringing
it back home, you know. Forgiveness recognizes what you thought,
what I thought that you did to me has not occurred.
It is my own mistake about what I think is
going on. It is all in within my perception. It

(13:58):
does not pardon sins and make them real. You know,
you're you know you shouldn't have done that, but I
should give you know, I let it go now like
it goes it. We read it so many times, like

(14:19):
it's really like doing another step back. You now, it's
not like we're not practicing anymore. We actually are what
this says, this is what we are. We do another
step back. We're not just you know, asking what is
this where we're say like this is me, this is

(14:40):
this is all. All of this is me. It doesn't
pardon sin and make it real. We don't go into
the drama, you know that, Like there's so much drama.
I mean, like you know, I I watched those I

(15:01):
watch those great shows on TV, you know, and it's
just drama of the drama of the drama and it
ever ends. It's just like we always come up with
new drama that was even worse than the previous one,
and you know it is and we love it. Well

(15:28):
you know what what you know what, you know, what
we love the most is our own drama. Like the
best soap opera opera is like, you know, well, our
own drama. And how invested I am in my own drama,
and there there will be a moment, you know, where

(15:48):
we just step out of practicing and trying, and that's
the moment where we enter into total forgiveness, like we
see that none of this, none of this is real,
and that's where the real letting go happens, you know,
and and that that is a true miracle. That's a

(16:12):
miracle because by my own devices, I would spin around
in my drama like until the cows come home, and
then and they never come home. I mean like, well
that's it. Yeah, it does not pardon sin and make
them real. It sees there was no sin, like it

(16:35):
was all in my mind. Because this is like I
was looking at that a few days ago about like helping,
you know, like someone asks for help and just helping
them in the way that I of course think that
they should receive help. But that's not different than trying

(16:59):
to make anything any sin real here? How can any
help be real here except for my total giving up
of how I think that it should be. And then
we come back to where does the forgiveness really need

(17:22):
to happen? Like is it out there or is it
in my mind? Do I have to constantly come back
to where the mistake has happened, Where does that mistake happen,
Where does the drama happen? It sees there was no sin,

(17:48):
and in that view are all your sins forgiven? Because
forgiveness is nothing more than complete letting go that. And
that's the thing that we constantly do, like in order
to judge things, you know, and we judge all the time,

(18:09):
we drag the past with us. You cannot not imagine
that there was no past. Imagine there was no past.
There was absolutely there was no reference point whatsoever. I mean,
like it's impossible to imagine, but as a human conceptual mind.
But go there for just a second and then look

(18:32):
around you. How could you judge it anywhere else than
just totally totally me? How could it be anything else
than me? How can I compare it with anything that
is not me? Like the whole idea of of you know,
pushing responsibility, pushing guild out there can only exist in time.

(18:58):
If you didn't have a memory of some thing, you
would not say, oh, you know, when I came into
this room that was not here yet now you walk in,
now suddenly it is here. It all happens within comparison
but let's step let's step back, let's do one more
step back, and say, you know what, what whatever is
in this room? I invited it, I brought it here

(19:26):
and nobody else. What is sin except the false idea
about God's sodden? You know what is sin except a
false idea about myself? What is sin except a false

(19:48):
idea about my identity? Forgiveness merely sees its falsity in
there or let it go? What then is free to
take its place is now the will of God? What

(20:12):
is what is freedom? Freedom is a total release of fear.
It's a total release of fear. That's freedom. And instead
of doing all this limited stuff, we're completely focused on

(20:35):
the will of God. Because his will is not different
than my will? How can I, like, let's let's look
at it, even on the perceptual idea? How can I
ever follow God? How can I ever be a follower
of Jesus if I'm not free from all the past memories,
of all my past ideas, of all my unforgiving thoughts,

(20:57):
about all the things that I think I was, or
am or will be. How can I be totality? How
can I be part of everything? If I still drag
something with me. Just be free, let it go. You

(21:18):
are free, like I am free, unless I still try
to drag something with me my own drama. An unforgiven
thought is one which makes a judgment that it will
not raise to doubt although it is not true. The

(21:43):
mind is closed and will not be released that and
we saw that in the previous review where we could
really see that the whole reason for those exercises that
we do is is to be aware of of the

(22:05):
blocks that we put in front of the awareness of
the presence of love MM and whatever. Like, if I'm
justified in my own limited ideas, yeah, the experience that
lies beyond that will be outside of my reach. I
would not even be aware that they are there, because

(22:25):
I'm stuck on the idea that if something is not
possible or something is not there. So that's why we
really practice in letting go, letting go of all my defenses.
What is there that I still need to defend? Which
program I'm am I following the the State Department's program?

(22:53):
Like you know, like but what, yeah, what program am
I following?

Speaker 2 (22:56):
Like?

Speaker 1 (22:57):
What what needs so much defense? What is so we
that needs all this defense? You see immediately that as
soon as I grab onto one idea and say, you
know I'm right about this, suddenly all energy is focused
on evidence to make that right. If I let it go,

(23:24):
it will find its own way. And that's what Jesus
tells me constantly about my mind. Let it go, and
your mind will find its own way because everyone and
everything in essence in what it is is love, and

(23:46):
it doesn't want to go beyond that because it is
self fulfilling. It is complete fulfilling. There's not a little
corner left of emptiness that needs to be filled up.

Speaker 3 (24:02):
Hm.

Speaker 1 (24:10):
Okay, let's try this again. An unforgiven thought is one
which makes a judgment that it will not raise to
doubt although it is not true. The mind is closed
and will not be released. The thought protects projection, tighten
its chains so that distortion are more veiled and more obscure,

(24:33):
less easily accept accessible to doubt, and further kept from reason.
What can come between a fixed projection and the aim
that it has chosen as it wanted goal? You see,
like all attack is always focused, it is never open,

(25:00):
It's always very closed and narrow, and every attack, the
intent of every attack is to hurt, always, always, the
intent of attack is to hurt. It's not to defend yourself,

(25:29):
it's to hurt. An unforgiven thought does many things in
frantic action. It pursues its goal twisting and overturning what
it sees is interfering with its chosen path. Distortion is
its purpose and the means by which it would accomplish

(25:50):
it as well. You know, wherever you go you will
find someone we have an opinion that is close enough
to you to yours, to team up with in whatever

(26:10):
it is. It is not difficult to modify the story
to manipulate the outcome that suits the agenda. A real
question is what agenda am I following? Like we never
do is step far enough back? What is the whole

(26:34):
purpose of all of this?

Speaker 2 (26:36):
Yeah?

Speaker 1 (26:36):
I wanna be right, yes, but what is the whole
purpose of it? And you will see that somewhere fear
has entered in And then we can just look at
the fear like what am I afraid for? What have
I not forgiven within me that I need to be

(26:57):
fearful of? Y? Yeah? An unforgiving thought does many things
in frantic action. It pursues its goal twisting and overturning
what it sees is interfering with its chosen path. Distortion
is its purpose and the means by which it would

(27:17):
accomplish it as well. It sets about its furious attempts
to smash reality without concern for anything that would appear
to pose a contradiction to its point of view. Forgiveness,
on the other hand, Oh, listen to this, Ah, listen

(27:41):
to this. Forgiveness, on the other hand, is still and
quietly does nothing. Hm hm, yeah, yeah, but I wanna
prove to you that I forgive you. Yeah, yeah, no
it it really doesn't do any thing. Forgiveness, on the

(28:05):
other hand, is still and quietly does nothing. It offends
no aspect of reality, nor seeks to twist it to
appearances it likes. It merely looks and waits and judge.
Is not He who would not forgive must judge, for

(28:25):
he must justify his failure to forgive. Hear that I'm
justifying my failure to forgive. But he who would forgive
himself must learn to welcome truth exactly as it is.
Do nothing, then, and let forgiveness show you what to do.

(28:47):
Through him who is your guide, your safe, your and protector,
strong in hope and certain of your ultimate success. Isn't
it great that you know there's always someone cheering on
the sidelines for us. You go for it, Yeah, bring

(29:07):
it home. And that's true. You know it's true, because
the thing that we always fail to do is to
bring to bring it to the truth. We always try
to take truth and you know, integrate it somewhere in
the world. It's a reversal. And it's impossible, you know.

(29:34):
You have to bring the illusion to the truth. You
cannot take truth and bring it to illusions. It's impossible.
Do nothing then, and let forgiveness show you what to do.
Let it show you what to do through him who

(29:54):
is your guide, your savior and protector, strong in hope,
and certain of your ultimate success. He has forgiven you already,
for such is his function given him by God. Now
must you share his function and forgive whom he has saved,
whose sinlessness he sees, and whom he honors as the

(30:15):
Son of God. Like it is a it is a
really it's a two way street. Not really, of course,
because there is nothing separate, but like you know it
it it is not just oh, you know, God gains
and I and I don't like or like no like
within this that's that's it. Like within this oneness, the

(30:38):
everything is immediate and there's nothing outside of it. So
whatever you give will be given to yourself and will
be given to God.

Speaker 2 (30:48):
Yeah.

Speaker 1 (30:49):
Hm, God is with me. I live and move in him.
I don't move somewhere else. There's not a moment that
I don't move within him, that I don't live in him. John,
I'm not gonna do it. But like John seventeen, when

(31:12):
you read that, you know from the New Testament, the
Fourth Gospel, it really is. It is amazing when you're
really there to just let that be true for a moment,
and then Jesus gives those examples of like you know,
God is in me and you are me, and I
am in you, and like it shows the the total

(31:40):
how do I express that? Like it shows that there
is nothing outside of you. That if you don't know
the Father, that you don't know your brother, because we're
all we're constantly in the demonstration of who we think
we are. But when you look beyond that, you cannot
not see the Father because the Father is only in

(32:04):
my mind, Like there's not really anywhere else that he
could be. In the drama and the illusions like God
is with me and and that alone is enough to
just trust unless it's not true, of course, but then

(32:24):
you know why you're probably in the wrong class to
begin with. That's like and the only thing that we
that we do here with the lessons like God is
with me, I live and move in Him, forgiveness and
all the other two hundred and twenty one lessons that

(32:47):
we had before, is to prepare the road like it's
not it's not some progression, but because here everything looks
like a beginning and an end, we just follow that
structure simply to prepare the mind for the total acceptance

(33:08):
of that place. But it is immediate, like it's it
is immediate, available right here and right now. But up
until that moment, it looks like it's a progress, and
we we move towards that direction. But once we're there,
we like, what was I waiting for? What was I

(33:30):
waiting for? Forgiving you or me? Or it becomes so
clear that the only obstacle to my piece, the only
real obstacle to my piece, am I in my own thoughts.
Whenever I'm upset, I just don't have to look for

(33:52):
causes out there. I can just bring it back and
see where I derailed. Where I had to, you know,
go a different direction. There was no road, but I
just plowed through there, just made a road. And everything
in my path or we're just reading and in forgiveness,
everything that's in my path, I just completely destroy because

(34:16):
I have a goal. And it is amazing how destructive
the mind really can become in that idea of wanting something.
You see, that's why you can never like whatever you
preach is really what is in your heart, Like you

(34:36):
cannot not because there's always this agenda of what is
in your heart's desire. In some way or somehow you
will bring that about. So what we really wanna do
is what is in my heart? That what is it
that I really want? That's where that's where we constantly

(34:58):
take a step back. That's why we do the lesson.
That's why we come together to get reminded of that.
That's that that we have to take in. Each and
every one of us has to do it individually. Like
nobody can tell you how your pathway looks, Like nobody
can tell you what to do or where to go,
or what to say or to who. No, you have

(35:18):
to listen in yourself and listen to your own guidance.
And if you don't hear it, don't be confused, don't
be scared, don't be afraid. Just prepare the road, Just
prepare your mind to follow the thoughts that the workbook

(35:38):
sets out, you know, because an untrained mind cannot accomplish anything.
It's impossible to accomplish anything if you're unwilling to train,
if you don't want to put the time into it,
the effort into it, to just correct yourself, because it's
nothing more than that. Not that you really receive punishment,

(35:59):
but you have to admit that you know when you're
going off in your grievance, when you're going off in
your pain and misery and jealousy and revenge, that nobody
is forcing you to go that way, that it is
your own choice, that that is what you really want

(36:19):
to do right now. And it's amazing how quick something
can change if you're just willing to stand still for
a moment and look at what you're doing. What am
I doing here? You know, and that space is always available.
It might feel scary, but you can always step back

(36:40):
for a moment. You can, you can you can choose again.
God is with me, I live and move in him.
God is with me wherever I go. He's my source
of life, the life within. He's my source of life.

(37:02):
Like there's not an energy feel outside of me, there's
not some healing happening outside of me, like he I
I am the evidence of a living God. But not
to the world.

Speaker 2 (37:21):
Okay, hm mm.

Speaker 1 (37:24):
You know, I what D What do I have to
prove to the world. I don't have to hm, you know,
try to bring the truth to illusions. He is my
source of life, the life within, the air I breathe,
the foot by which I am sustained, the water which

(37:44):
renews and cleanses me. Now, God is in everything I see,
because God is in my mind. He is my home.
Where else could my home be. He is my home
wherein I live and move the spirit which directs my actions,

(38:05):
offers me its thoughts and guarantees me my safety from
all pain. And that's where like when I come home,
and I mean like truly, like when I step back
and I come home by my Father, we enter into

(38:27):
this holy space, this oneness, like whereas where the whole,
where where the spirit becomes holy spirit, because it is
a it is a oneness. It is a one spirit.
You know, there's nothing outside of holiness. That's what that
what makes that's what makes it holy. You know. That's

(38:48):
why every step you take becomes a holy spot because
you bring your wholeness with you wherever you go. Because
your wholeness is not determined by who you think, you are,
determined by God. Like there's nothing, you know, there's nothing
outside there that can determine who you are. You cannot

(39:09):
let the world tell you who you are because it
constantly changes. First your mom, and then your grandma, and
then great grandma, and then you're dust and then a gravestone.
I mean like it, it changes constantly. You cannot really
depend on it. He is my home when I live

(39:37):
and move, The spirit which directs my actions, offers me
its thoughts, and guarantees my safety from all pain. He
covers me with kindness and with care, and holds in
love the sun he shines upon who also shines on him.

(40:01):
Do do you know Chalm twenty three, Like the Lord
is my shepherd? Like it it? Really? This is really
Chalm twenty three. You know, like I I shall not wonder,
you know, I've he will. He will prepare the road
for me and all my enemies, all my my thoughts,
my con destructive thoughts in my mind. He will He

(40:23):
will protect me from those thoughts. He will protect me
from my enemies, my enemy thoughts. He covers me with
kindness and with care m and holds in love the
sun he shines upon who also shines on him. If
I can recognize the truth, if I can recognize love,

(40:48):
God recognizes me. You know, how still is he who
knows the truth of what He speaks today? How still
is he who knows the truth of what He speaks today?
Let us be quiet, Let us be quiet. Let us

(41:14):
go into this quiet space, this silence space, where we
don't t try to, you know, figure it out anymore.
Let the figuring out be something of the world. But

(41:35):
let's just leave it today. How still is he who
knows the truth of what God speaks today, of what
the Holy Spirit speaks today? Father, We have no words
except your name upon our lips and in our minds,

(41:55):
as we come quietly into your presence now and ask
to rest with you in peace. Awhile, amen. But this
is the prayer of the heart, This is the true
prayer of the heart. Like what is in my heart
this is in my heart. We have no words except

(42:17):
your name upon our lips and in our minds. And
it's not that we are looking for something that is unreachable.
It's not that we are looking for something that is
not already here. But by bringing His name to mind,

(42:37):
we bring our own wholeness to mind. We call home
to find home within us, and into His presence we
would enter now like we really move into this holy
space of quietness. I don't know how to express that.

(43:05):
I think it's just an experience, you know. We we
prepare everything for that experience to be and ask to
rest with you in peace. Awhile, how can I receive

(43:29):
if I don't ask, I have to ask. God is
with me. I live and move in Him. It's not
somewhere else. Let's take a moment, then, you know, let

(44:02):
let everything just be for a moment. Let it just be.
Don't try to fix it, don't try to do anything
with it. Let's just accept ourselves exactly as we are,

(44:26):
of all the mistakes we ever made, of all the
judgments we have ever made. That's just for a moment.
Go past off all those things that change all the time,
and be in this holy space the space of oneness

(44:50):
where there is no opposite.

Speaker 3 (44:54):
You know, I move and walk in you. I live
and more than him.

Speaker 1 (46:03):
But God is with me. I live and move in him.

(47:59):
God is with me. He is my source of life,
the life within the air I breathe, the food by
which I am sustained, the water which renews and cleanses me.
He is my home wherein I live and move. The
spirit which directs my actions, offers me its thoughts, and

(48:20):
guarantees my safety from all pain. He covers me with
kindness and with care, and holds in love the sun
he shines upon who also shines on him. How still
is he who knows the truth of what he speaks?

Speaker 3 (48:40):
To day?

Speaker 1 (48:42):
Father, We have no words except your name upon our
lips and in our minds, as we come quietly into
your presence now and ask to rest with you in peace.

Speaker 3 (48:56):
Awhile.

Speaker 1 (48:59):
Amen.

Speaker 2 (49:00):
Amen, you have been listening to voice from heaven live
in the Miracles Healing Center. Remember that God's voice speaks
to you all through the day, That God goes with
you wherever you go, and that God is the mind

(49:22):
with which you think. God blesses every one