August 13, 2025 • 56 mins
LESSON 225
God Is My Father, And His Son Loves Him.
Father, I must return Your Love for me, for giving and receiving are the same, and You have given all Your Love to me. I must return it, for I want it mine in full awareness, blazing in my mind and keeping it within its kindly light, inviolate, beloved, with fear behind and only peace ahead. How still the way Your loving Son is led along to You!Brother, we find that stillness now. The way is open. Now we follow it in peace together. You have reached your hand to me, and I will never leave you. We are one, and it is but this oneness that we seek, as we accomplish these few final steps which end a journey that was not begun.
- Jesus Christ in ACIM
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Episode Transcript
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Speaker 1 (00:25):
H ah, Welcome, Welcome in the voice from heaven, Welcome
(02:58):
in Christ his mind looking at a lesson of a
course of miracles. We have arrived that lesson two hundred
and twenty five correctly, and it is very similar ideas
we practiced it yesterday. Today we well, let me review
(03:20):
it from yesterday. God is my father and he loves
his son. And today God is my father and his
son loves him. God is my father and he loves
his son. God is my father and his son loves him. Well,
of course, already the question arises, why does he even
(03:41):
do lessons with a very similar idea, And we will
go into that in a moment, but let's just share
first a lesson. Okay, Well, in that welcome that I
was just expressing in coming here in of for a
and sharing the lesson for today for those who just
(04:06):
went online or just came in the door, I play
this song which is not Royalty Free. It is Cabrilla Mendez,
that is Saul, And everyone who would like to know
my mind can go online and listen to that song
at some point and really go into feeling like Trady
(04:32):
Sao Portuguese like tradition. Yeah, if you find it on
YouTube and feel that there's a certain of course in
every song and sound, which is vibration, and then we
feel the converting energy of that. Yeah, as we say,
(04:53):
we feel, oh God loves me right, and I say, oh,
God is my fa I'm not speaking here. I'm trying
not to speak a concept, but I'm trying to speak
the unspeakable and experience.
Speaker 2 (05:10):
Of God in my mind.
Speaker 1 (05:13):
And that song is a direct medium of reminding me
of that. And so we all blasted literally into light,
isn't it? Or it does something because there's in that song.
Also if you follow the lyrics of that song, there's
(05:33):
an expression. It is a little in a little village
in Brazil, and there are only fishermen and poor people,
but there's an expression though we are poor, seemingly in
the appearance, we have that charity, we have that love,
we have that passion of expressing that context of God
(05:55):
in our situation. And the truth is a human being
is poor and spirit and needs that experience of it
saw us. Let me say it that way, not to
make it a doctrine, in order to come to know
(06:18):
that it has something to share, because if I don't remember,
I have something to share, which is of an entire value,
which benefits every being in the entire universe. I will
simply proceed and continue as I did as a human
(06:38):
being for thousands of years, towards test and kill myself
in any possible way. Did you kill yourself in any
possible way?
Speaker 2 (06:50):
You thought? I tried? I know, I did? You know?
Speaker 1 (06:55):
And it's called addiction to death, right, And that addiction
to death needs an intervention of God. And we know
all the more we actually enter with these lessons into
what the true meaning of God is, the more we
understand also the hopeless situation of the human condition.
Speaker 2 (07:19):
And it makes me.
Speaker 1 (07:20):
By just saying that, already desperate for a moment in
my mind, I just have learned to not buy into
that anymore. I have learned that I can change my
mind and replace that hopeless thought of walking around like
a body with desires and unfulfilled wishes and seeing that
(07:43):
there is no end and never ending, you know, like
yearning for something that seems like a carrot in front
of the nose, unreachable, isn't it? That's the human condition, right,
And that's why God. Hey, God is your father, and
he loves you and also remember that you love him,
(08:07):
and not just did you you say yeah, yeah, yeah, yeah,
of course I love him. You know how we know
that we really love God, we really love God when
we are willing to give everything to that experience, to
our homecoming, to our going home, to a recognition that
I've been lifted out of my little dream, and miracle
(08:31):
has occurred to me that showed me I am not this,
I am not a body, I am not bad any
more of this world I define as a world right.
That is an expression of love to my father in heaven.
If I hold unto death and say no, this is
my value, this is my this is my mission, this
(08:54):
is my dedication, this is my determination, and nothing else,
nothing of what I have told myself over thousands of years,
because those were all just ideas of death, right without exception,
without exception, and the only reason we are here sharing
(09:16):
a lesson of a cause in miracles.
Speaker 2 (09:20):
Imagine that just follow the words a cause in miracles.
Speaker 1 (09:25):
We do not know anything about the miracles right, We
only know that it works.
Speaker 2 (09:32):
But this is a cause in miracles.
Speaker 3 (09:34):
It re establishes me a way of thinking and seeing
and perceiving myself, you and everyone in a completely different way.
Speaker 2 (09:45):
Yeah, and.
Speaker 1 (09:48):
You know if I am doing it saying, well, I'm
doing a cost of milks. I am every day online,
i am every day listening, I'm every day coming to
the centers and whatever. But I'm not dedicated one hundred
percent in now giving to God. What is God's Yeah,
(10:08):
then you know I don't know. Then there's no help,
because then a miracle is just another concept.
Speaker 2 (10:17):
Now we're talking here about miracle.
Speaker 1 (10:20):
A miracle is an intervention from out of time that
opens my mind and shows me I am not this
and I'm not bad of anything that could be defined
on the timeline.
Speaker 2 (10:33):
And I could go on now for hours, as you
know me, but I'm going to read you the lesson
for today.
Speaker 1 (10:40):
We're gonna go from there saying just for being here,
But I just had to share that we came here
and just with a very simple, simple trigger.
Speaker 2 (10:49):
Of a song. You know, there was an immediate a joining.
Speaker 1 (10:56):
Or a remembrance of an ancient memory in our mind.
That actually is what the lesson is trying to say.
And it starts today with a prayer, and it starts
with Father. We are directing our mind right to the
(11:19):
source Father, and it doesn't continue like, yeah, And you
give me the option too, and you invite me to
return your love.
Speaker 2 (11:33):
I mean I underlined it, just that you know I
must return your love for me. I must.
Speaker 1 (11:42):
It's a must, right. There is not really a choice
in that I must return your love. I'm speaking to God,
your love.
Speaker 2 (11:55):
Father, that you have for me.
Speaker 1 (11:59):
For giving and receiving are the same. And you have
given all your love to me. Say forgiving, forgiving and receiving.
It seems like the fore is a preposition, but you
could also read it forgiveness. Forgiving and receiving are the same, receiving, right,
(12:27):
And that is the entire teaching of the Kabala, the
ancient teaching of that Jewish mind we all share. We
would have never come to a course in miracles without
that yearning for God.
Speaker 2 (12:44):
And you have given all your love to me.
Speaker 1 (12:50):
I must return it, for I wanted mine in full awareness,
placing in my mind and keeping it within its kindly light, inviolate, beloved,
(13:12):
with fear behind and only peace ahead.
Speaker 2 (13:19):
How still the way your.
Speaker 1 (13:22):
Loving son is led along to you? How still, how
still the way.
Speaker 2 (13:32):
On which your.
Speaker 1 (13:33):
Loving son is led along to you? Yeah, we're doing
it very slowly. I give you another chance to do it,
very slowly, how still the way.
Speaker 2 (13:53):
Your loving son is led along to you. And then
here is.
Speaker 1 (14:04):
Jesus personally directing and speaking to you and directing you
to your so us, and he calls you brother, as
you know, he calls your friend, and he says, here, brother,
(14:25):
we find that stillness. Now, we find that stillness. Now,
let's have a look. Let's find that stillness.
Speaker 4 (14:43):
Now, teach sh.
Speaker 1 (16:07):
It's the same stillness that has changed you and your
so called life.
Speaker 2 (16:21):
Entirely.
Speaker 1 (16:24):
It is that stillness that didn't allow the mess to
throw stones on Mary Magdalene. Jesus wrote a symbol in
(16:44):
the ground and he just said, the one who is
without sin, I give that stone to throw f And
there was stillness. It was literally impossible to do anything
(17:11):
because everybody recognized for that instant God is all days,
there is no sin. Amen, brother, we find that stillness.
Now the way is open. Now we follow, We follow
(17:39):
it in peace together together together is one. And he
directs the word actually to God or to you as
(18:02):
the brother. You have reached your hand to me. You
could even say God has reached down his hand to
him or you as the brother of Jesus. Have reached
your hand to him Jesus, and I will never leave you.
(18:24):
And that is his promise. Since he made the appearance
and thought by example and healed through the power of mind,
of singular mind, we are one. Out of that power
(18:47):
of oneness of mind, we are one. And it is
but this oneness that we seek as we accomplish this
few final steps which end the journey that was not begun.
Speaker 2 (19:07):
Amazing expression.
Speaker 1 (19:09):
You will find it through the coast several times, particularly
in the epilogue at the end of the work book.
But also you know, like this symbolic expression of reaching
the hand to Eusevior or to God himself. Remember how
(19:33):
Michelangelo tried to symbolize and painted in the sixteenth chapter
the two fingers of God to his son.
Speaker 2 (19:43):
That's exactly it. And the meaning is.
Speaker 1 (19:47):
That he will never leave you. The meaning is to
remember your oneness with Him exactly as it is described here.
The meaning is that you are at your final steps,
which end a journey that led you. Even at the
(20:10):
end of the journey, remind yourself that that journey was
not begun.
Speaker 2 (20:18):
In truth, you were just streaming it.
Speaker 1 (20:25):
I will not go too much into the introduction, I
will just take paths of it. But we are here
in that introduction to the second part of the workbook
lessons or those who are new to the Cosimurus. The
(20:46):
workbook of a Cosymurus is divided into paths, and the
first pat as you know, is defined as the undoing
of the way you see now, which are the first
two hundred twenty lessons every day a lesson one year
(21:06):
mind training prescribed. And that second part covers lesson two
hundred twenty one to three hundred sixty five, and that
bad has been actually edited then for and maybe better understanding.
The purpose of that second part is to.
Speaker 2 (21:32):
No I lost it now the true perception to at Kirirana,
to acquire, because.
Speaker 1 (21:45):
I have already the other sing in my mind. I'm
just gonna give it the correct wedding. A couple of
brothers will already laugh at me. Acquisition is the word, yeah,
acquisition at Kirirana, acquisition of Trooe perception.
Speaker 2 (22:04):
But actually in truth, Jesus told to Helen.
Speaker 1 (22:10):
Restoration of sight, so the sight of seeing with that
I in a eye that he talks about of vision
of Christ. Later on and throughout the text of that vision,
utilizing the light creative thought, and that is being restored
(22:34):
in that second part. Yeh, we are restoring our mind
to a way to see truly, to see how the
Holy Spirit in us sees. And that's why he starts
out that introduction by saying that words will mean little.
Speaker 2 (22:57):
Now.
Speaker 1 (22:59):
Yeah, it's not about the concepts of the words and
the meanings we have given it. It is about that
we come, as he expresses it, we seek direct experience
of truth. You want a direct experience of truth. That's
(23:19):
why you're doing a cause of murders, and that's why
you're active, is the lesson, And of course.
Speaker 2 (23:28):
You will leave the word of pain and go to
enter peace.
Speaker 1 (23:36):
Now, in the second paragraph, I want to read you
here a few sentences which is very much a good
answer of that last sentence, which simply says that the
end of the journey, which end the journey that was
not begun. And in the second paragraph he reminds you
(24:03):
from where you're actually coming from, and he says, we
have come far along the road, and you know that,
you know the Master teacher would say, you have come
through a lot of sh right exactly, I give them
the correct translation I want thank you so much. In English,
(24:30):
you're trying to cut the world or turn it into
shoe or something whatever. Okay, we have come fi along
the road and now we wait for him. That's all
we do actually, and that waiting is not a waiting
(24:52):
on the timeline either. We let the timeline and the
time's in the dream coll apps into the end now
and we know we can only have that experience this
very moment. Now. If you don't have an experience, now
that's again, master teacher, you will never have an experience
(25:15):
because it's impossible to have an experience at any other time. Sorry,
but this is reasonability of Holy Spirit's mind. Thank you,
you know, like this is what I need, This is
what I need to hear, This is where I need
maybe a kick into the butts show, you know, like,
(25:40):
don't miss this moment, don't miss this opportunity.
Speaker 2 (25:43):
Now, that's all.
Speaker 1 (25:47):
And he gives the perspective that we will continue because
we have lessons of three hundred and sixty five days.
We will continue spending time with him each morning, each night.
And here it is the freedom that is given you
and then trusted you as long as makes you happy,
(26:12):
as long as it makes us happy. You see, there's
complete trust in that. There's a complete easiness being at
ease because there's complete certainty that no matter, no matter
(26:33):
how much time you will spendh.
Speaker 2 (26:37):
You will be right there where true happiness is.
Speaker 1 (26:43):
And not because you might proceed in comparison with certain
ideas and then arrive there, but simply because the one
reference in my mind, in your mind is there and
knows you from there, So it's completely impossible that you
could be somewhere else.
Speaker 2 (27:05):
It's really like that.
Speaker 1 (27:09):
So we will not consider time a matter of duration.
Now that's what I said before. You know, we're bringing
it into the very present moment, and we use as
much as we will need for the result that we desire.
Nor will we forget our hourly remembrance in between calling
(27:30):
to God when we have need of Him, as we
attempted to forget our goal. So that raises the question
how much need do you have of Him? And I
can say, well, those three times a day I think,
(27:51):
and again your references say you are full of shit.
You have need all the time, every situation, all day long.
You need to call upon Him and ask him for
her business. Oh yes, oh yes, thank you thank you
for admitting that exactly, your mom, you're just a perfect
(28:20):
example of that. You know, I watch you also use
you for that, and you know you have that really.
Speaker 2 (28:27):
Nicely in your mind to thank you, thank you. Okay,
what else is here?
Speaker 1 (28:36):
Okay, I'm gonna go to one, two, three, four, five,
six seven paragraph. And now we wait in silence, un
afraid and certain of your coming father. Right again, we're
talking to a father and God exactly its expressed in
(28:56):
today's lesson, Certain of you are coming. We have thought
to find our way by following the guide you sent
to us, and the guide is capitalized.
Speaker 2 (29:12):
And you know that guy is exactly that reference in
your mind.
Speaker 1 (29:18):
Of whom you know, who knows you perfectly, of whom
you know that he is your own self out of time.
Speaker 2 (29:29):
He is that helper.
Speaker 1 (29:31):
That actually shows you, exactly as it is expressed in
the Lesson, that you're not even here, that all time
is already over, that the journey is hasn't even begun,
(29:54):
It wasn't possible to begin with. We did not know
the way, but you did not forget us, and we
know that you will not forget us. Now we ask
(30:18):
but that your ancient promises be kept, which are you
will to keep? We will with you in asking this.
Our will is the same as you as Father. By
asking this that you will be kept, you will be done.
(30:44):
The Father and the Son, whose holy will created all
that is can fail in nothing again, all power is
given you as in Heaven's on us. And in this
if we undertake these last few steps, do you and
(31:05):
resting confidence upon your love Father, which will not fail
the son who calls to you. And in the second
last paragraph of the introduction, because that is kind of instruction,
(31:28):
how we doing it by not doing what we did
as the human being in the addiction to tests in
that proceeding with vast ideas of about salvation. It is
the second de third sentence in that second last paragraph.
(31:51):
Instead of words, we need but feel his love. Instead
of words, we need but feel his love. Instead of prayers,
we need but call his name. Instead of chudging, we
need but be still and let all things be healed again.
(32:15):
Instead of words, we need but feel His love. We
need but be in that experience in the instead of
praying and asking God to fulfill your wishes and see
if your conditions are met, we need but call his name.
(32:39):
We just need to call unto God and just be there,
just be as He created you. And instead of chuging
what you do all the time when you see anything
that has meaning or you give it meaning, we need
(32:59):
but be still and let all things be healed. We
will accept the way God's plan will end as we
receive the way it started.
Speaker 2 (33:14):
Again.
Speaker 1 (33:15):
Now now it is complete. This year has brought us
eternity amazing. And so from that introduction and explanation how
to do the lesson he gives us for every sequence
(33:38):
of ten lessons ideas of special relevance, right, And the
first of this idea.
Speaker 2 (33:51):
Is what is forgiveness? And then from there you are
presented with a lesson for the.
Speaker 1 (34:01):
Two hundred twenty one to two hundred thirty is that
first sequence, and we have just done read two hundred
twenty five. Coming from two hundred twenty one. I'm just
gonna share with you the titles again that you might
keep it in mind and you might repeat it slowly
(34:22):
with me. Peace to my mind, Let all my thoughts
be still. Peace to my mind, Let all my thoughts
be still.
Speaker 2 (34:32):
To twenty two. God is with me. I live and
move in Him. God is with me. I live and
move in him to twenty three. God is my life.
I have no life but his. God is my life.
(34:52):
I have no life but his.
Speaker 1 (34:56):
Twenty four God is my father and loves his son.
God is my father and he loves me. He loves
his son. And to take God is my father and
his son loves me. Then, so that into instruction given
(35:17):
to how to deal with the idea of special relevance,
like what is forgiveness? You're just supposed to read it
slowly and then start also through the day to think
about it. Of course you have an idea of forgiveness,
and it doesn't matter really what idea we have individually.
(35:40):
We are perfectly capable to see in our mind if
that is aligned with the mind of God, with the
Holy Spirit's interpretation, or if it is just a personal
ego interpretation. But even if you have idea of ego interpretation,
they're thinking about it, and you know, like being in
(36:03):
the experience with God will simply transform it, will simply
show us. Okay, I think that's a little bit too limited.
I need a bad idea than what I had deal now.
And that's how we grow individually into what one mind
really is. It's also not really a growing or developing
(36:24):
but the recognition.
Speaker 2 (36:26):
Yeah, but it doesn't matter how we express it.
Speaker 1 (36:30):
You just see that there's really nobody here in the
whole universe telling you anything and claiming, hey, and this
is the truth. You know, you find out yourself, and
so you might start out work the truth for me
is something different than what you. You think he's the truth,
but you see, the point is who cares what I
(36:51):
or you think about the truth.
Speaker 2 (36:53):
That's not what the truth is. We can think about
the truth whatever we want. Is there is the truth.
Speaker 1 (37:02):
There's the one truth, and that goes beyond our words
or expressions or understanding here. And that's the extension of
creative thought. That is what teaching means. Okay, we're at
the same page. We're rocking. Yes, Okay, thank you.
Speaker 2 (37:28):
Okay, let's look into what is forgiveness and you might.
Speaker 1 (37:35):
Learn by heart that one sentence, that's one first sentence
that he gives you, because it crashes you completely into
any idea of still holding an ieph an eye and
the tooth for those holding that for real or for possiver,
(38:00):
crashes the human ego mind, well, crash it liberated. Are
you ready Forgiveness recognizes what your what you what you
thought your brother did do you has not occurred again.
(38:20):
Forgiveness recognizes what you thought your brother did do you.
Speaker 2 (38:25):
And here's the conclusion, has not occurred.
Speaker 1 (38:30):
Has not occurred, any resentment, any grievance I could want
to have, because it's just a nice game to hold
a grievance.
Speaker 2 (38:43):
And I don't know why I'm.
Speaker 1 (38:44):
Looking at you or give me please, I'm looking at
myself right has not occurred. As much as I would
wanna have it occurred.
Speaker 2 (38:57):
It has not occurred again.
Speaker 1 (39:03):
Forgiveness recognizes what you thought your brother did to you
has not occurred.
Speaker 2 (39:10):
I have to take a sip now, a salute coast.
I'm drinking here tea. But no, that was actually thank you.
Speaker 1 (39:26):
You know that was a good reminder because at that
point I would go and actually get drunk. And this
is too much. You know that this hasn't occurred. I
need some cetation, you know, I mean, we know it
perfectly well, we did it all, you know, And give
me anything that states my mind now.
Speaker 2 (39:47):
Because this is not acceptable.
Speaker 1 (39:49):
But what this son of a p yeah has done
to me, and that has not occurred. It's unacceptable doing
human separated mind. You know, if I see that from
where we I'm coming from my cretitude for this cause,
my gratitude for what it offers in you know.
Speaker 2 (40:13):
I have no words, just thank you, thank you.
Speaker 1 (40:20):
Okay, I'm gonna continue reading. Okay, it doesn't but since
and make them real. Yeah, it sees, And here's the
next hammer.
Speaker 2 (40:35):
It sees there was no sin. There was no sin.
Speaker 1 (40:40):
There was not something out there outside your mind that
was really bad and evil and ego doing anything to you.
That is already a recognition there was no sin. Is
the acknowledgment and the RECOGNI I am doing this all
(41:02):
unto myself, and always did. There was never anybody doing
anything to myself. To me, I did it to myself.
Speaker 2 (41:13):
And in that view are all your sins forgiven? What
is sin.
Speaker 1 (41:21):
Except a false idea about God's son. Forgiveness merely sees
its falsity, merely sees its falsity, and therefore lets it go.
What then is free to take its place is now
(41:42):
the will of God. An unforgiving thought is one which
makes a judgment that it will not raise to doubt
although it is not true. The mind is closed and
will not be released, since now he spends two paragraphs
of teaching me from where I'm coming from, holding that grievance,
(42:07):
holding that justification of no, I'm not gonna forgive, and
what that unforgiving thought actually does.
Speaker 2 (42:16):
In my mind? The thought protects projection.
Speaker 1 (42:23):
Tightening its chains so that distortions are more veiled and
more obscure, less easily accessible to doubt, and further kept
from reason. What can come between a fixed projection and
the aim that it has chosen as it's wanted goal.
An unforgiving thought does many things infrontic action. It pursues
(42:49):
its goal, twisting and overturning what it sees as interfering
with its chosen bass.
Speaker 2 (43:00):
Option is its.
Speaker 1 (43:00):
Purpose and the means by which it would accomplish it.
As well, it sets about its furious attempts to smash
reality without concern for anything that would appear to pose
a contradiction.
Speaker 2 (43:18):
To its point of view.
Speaker 1 (43:22):
Okay, I'm gonna he continues by showing us now again,
what forgiveness offers us? What the perspective of forgiveness is. Yeah,
I'm just gonna put your little music in the background. Forgiveness,
(43:45):
on the other hand, is still and quietly does nothing.
Speaker 2 (43:57):
It is still.
Speaker 1 (44:00):
And quietly does nothing. It offends no aspect of reality,
nor seeks to twist it to appearances it likes. It
(44:21):
merely looks and waits and judges not. It merely looks
and waits and judges not. He who would not forgive
must judge, for he must justify his failure to forgive. See,
(44:49):
a human separate mind is always active in his justification
to be right, in his justification, the fault of the
other guy in its justification to know something better or
more correct, more true, as if there would be great
(45:14):
in truth. But he who would forgive himself must learn
to welcome truth exactly as it is, to welcome truth
(45:35):
exactly as it is. You see, that is an experience
right away. Your mind is completely still, and be at
peace in stillness, in complete silence, this very moment. So
(46:00):
do nothing then, and let forgiveness show you what to
do through Him who is your guide, your savior, and
your protector, strong in hope, certain of you ultimate success.
We were saying that at the beginning right he has
(46:24):
forgiven you already for such as his function given him
by God and those who are here for a while
or have listened to the Master Teacher's video.
Speaker 2 (46:41):
Might have hurt him. Ask you, are you willing to
forgive me?
Speaker 1 (46:50):
Because at the end, I have to forgive my own
savior for what he actually has not done, and forgive
my savior for what he has offered me, which is
the way out, which is heaven itself, which is the
true recognition.
Speaker 2 (47:08):
Of who I am.
Speaker 1 (47:10):
A human mind doesn't want to hear that. Remember, a
human mind cannot hear that. But he has forgiven me,
he has forgiven you. He doesn't need to forgive anymore.
(47:30):
But you have to forgive him. It's all always just
here for myself, never for anybody else. He has forgiven
you already, for such is his function given him by God.
Speaker 2 (47:52):
Now must you share his function?
Speaker 1 (47:56):
Are you willing and ready to share his functions? And
forgive whom he has saved? Yeah, that might be a
little difficult to understand. And now I have to forgive
whom he has already saved. Everyone is already saved in
(48:18):
his mind. Now, of course it's my responsibility to recognize
the same. That's through that power of mind I can
do the same and have to do the same. Whom
he has saved, whose sinlessness he sees and whom he
(48:41):
honors as the son of God. Now is stepping up
and practice and start living to honor everyone in our
mind as the son of God. It was interesting like
(49:03):
yesterday in the video for today, that in lessen to hundred,
which was shared, he.
Speaker 2 (49:11):
Would give us also that.
Speaker 1 (49:16):
Those sentences about forgiveness in that lesson, Let me just
go there quick and share that once again six paragraphs.
What does forgiveness do.
Speaker 2 (49:34):
In truth?
Speaker 1 (49:34):
It has no function and does nothing. What does forgiveness
do in truth? It has no function and does nothing? Amazing, amazing,
Thank here, thank you. It is unknown in heaven. Unknown
(50:04):
in heaven. It is only hell where it is needed.
Speaker 2 (50:09):
What is hell?
Speaker 1 (50:10):
It's the dream of separation you find yourself in. There
is needed, and that it must serve a mighty function.
It is not the escape of God's beloved son from
evil dreams that he imagines. Yet beliefs are true a
(50:31):
worthy purpose. And then he answers and comes back to
there is no peace except the peace of God. Okay,
let's read the lesson for today once more before we
close this wonderful coming together, joining in that glory.
Speaker 2 (50:53):
Of that light of heaven that.
Speaker 1 (50:58):
This reviewing of ideas, this practicing of ideas of ass Us.
Speaker 2 (51:08):
Repeated after me.
Speaker 1 (51:11):
God is my father, and his son loves him. God
is my father, and his son loves him. I love
your father, Father. I must return your love for me,
forgiving and receiving are the same, and you have given.
Speaker 2 (51:35):
All your love to me.
Speaker 1 (51:38):
I must return it, for I wanted mine in full awareness,
placing in my mind and keeping it within its kindly light, inviolate,
beloved with fear, with beloved with fear behind, and only
(51:59):
peace a head. How still the way your loving son
is led along to you, Jesus speaking, brother, we find
that stillness. Now the way is open. Now we follow
(52:20):
it in peace together. You've reached your hand to me,
and I will never leave you. We are one, and
it is but this oneness that we seek as we
accomplish these few final steps, which end a journey that
(52:41):
was not begun. God is my father and his son
loves him. God is my father, and I love your Father,
who thank you. It's all my soul, oh, my heart,
my mind. I want to thank you and tell you
(53:06):
that my love is endless and not really expressible in words,
but we do recognize it. We do experience it, we
do know that God is present in that way, we
(53:26):
understand what love is. And you go along through your day,
in your day, in that practice of that lesson and
whatever you come along, just find a moment of that
stillness and they remembrance through those ideas that remind you
(53:51):
of your perfection, that remind you of your wholeness, that
remind you that your mind is healed.
Speaker 2 (54:03):
And we invite you also.
Speaker 1 (54:06):
To join us in the video for today, which we
will turn on here right now, or you can go
online and click on ACMI dot com or the English
are the Spanish or the Spanish page of Incurso Milacos
(54:27):
into NACNR and you can find the translation of that
video in English.
Speaker 2 (54:35):
And I just want to ask you something.
Speaker 1 (54:39):
With all respect, give that a full attention, a full focus.
There is no other program that you let interfere, because
of course there's thousands of voices out there. Just listen
(55:01):
to that voice for a moment, no other activity, no
other all kinds of stuff you would need to listen.
Speaker 2 (55:13):
Listen to him for a moment.
Speaker 1 (55:15):
That's what is offered, and then see what happens in
your mind. Make your own experience.
Speaker 2 (55:26):
Thank you. Oh we have still a few minutes time,
but that's gonna stop you.
Speaker 1 (55:40):
Yeah, you have been listening to the Voice from Heaven
live in the Miracle Sealing Center.
Speaker 2 (55:51):
Remember that God's voice speaks.
Speaker 1 (55:53):
To you all through the day, that God goes with
you wherever you go, and that God is the mind
with which you think.
Speaker 2 (56:03):
God bless us everyone,
H ah, Welcome, Welcome in the voice from heaven, Welcome
(02:58):
in Christ his mind looking at a lesson of a
course of miracles. We have arrived that lesson two hundred
and twenty five correctly, and it is very similar ideas
we practiced it yesterday. Today we well, let me review
(03:20):
it from yesterday. God is my father and he loves
his son. And today God is my father and his
son loves him. God is my father and he loves
his son. God is my father and his son loves him. Well,
of course, already the question arises, why does he even
(03:41):
do lessons with a very similar idea, And we will
go into that in a moment, but let's just share
first a lesson. Okay, Well, in that welcome that I
was just expressing in coming here in of for a
and sharing the lesson for today for those who just
(04:06):
went online or just came in the door, I play
this song which is not Royalty Free. It is Cabrilla Mendez,
that is Saul, And everyone who would like to know
my mind can go online and listen to that song
at some point and really go into feeling like Trady
(04:32):
Sao Portuguese like tradition. Yeah, if you find it on
YouTube and feel that there's a certain of course in
every song and sound, which is vibration, and then we
feel the converting energy of that. Yeah, as we say,
(04:53):
we feel, oh God loves me right, and I say, oh,
God is my fa I'm not speaking here. I'm trying
not to speak a concept, but I'm trying to speak
the unspeakable and experience.
Speaker 2 (05:10):
Of God in my mind.
Speaker 1 (05:13):
And that song is a direct medium of reminding me
of that. And so we all blasted literally into light,
isn't it? Or it does something because there's in that song.
Also if you follow the lyrics of that song, there's
(05:33):
an expression. It is a little in a little village
in Brazil, and there are only fishermen and poor people,
but there's an expression though we are poor, seemingly in
the appearance, we have that charity, we have that love,
we have that passion of expressing that context of God
(05:55):
in our situation. And the truth is a human being
is poor and spirit and needs that experience of it
saw us. Let me say it that way, not to
make it a doctrine, in order to come to know
(06:18):
that it has something to share, because if I don't remember,
I have something to share, which is of an entire value,
which benefits every being in the entire universe. I will
simply proceed and continue as I did as a human
(06:38):
being for thousands of years, towards test and kill myself
in any possible way. Did you kill yourself in any
possible way?
Speaker 2 (06:50):
You thought? I tried? I know, I did? You know?
Speaker 1 (06:55):
And it's called addiction to death, right, And that addiction
to death needs an intervention of God. And we know
all the more we actually enter with these lessons into
what the true meaning of God is, the more we
understand also the hopeless situation of the human condition.
Speaker 2 (07:19):
And it makes me.
Speaker 1 (07:20):
By just saying that, already desperate for a moment in
my mind, I just have learned to not buy into
that anymore. I have learned that I can change my
mind and replace that hopeless thought of walking around like
a body with desires and unfulfilled wishes and seeing that
(07:43):
there is no end and never ending, you know, like
yearning for something that seems like a carrot in front
of the nose, unreachable, isn't it? That's the human condition, right,
And that's why God. Hey, God is your father, and
he loves you and also remember that you love him,
(08:07):
and not just did you you say yeah, yeah, yeah, yeah,
of course I love him. You know how we know
that we really love God, we really love God when
we are willing to give everything to that experience, to
our homecoming, to our going home, to a recognition that
I've been lifted out of my little dream, and miracle
(08:31):
has occurred to me that showed me I am not this,
I am not a body, I am not bad any
more of this world I define as a world right.
That is an expression of love to my father in heaven.
If I hold unto death and say no, this is
my value, this is my this is my mission, this
(08:54):
is my dedication, this is my determination, and nothing else,
nothing of what I have told myself over thousands of years,
because those were all just ideas of death, right without exception,
without exception, and the only reason we are here sharing
(09:16):
a lesson of a cause in miracles.
Speaker 2 (09:20):
Imagine that just follow the words a cause in miracles.
Speaker 1 (09:25):
We do not know anything about the miracles right, We
only know that it works.
Speaker 2 (09:32):
But this is a cause in miracles.
Speaker 3 (09:34):
It re establishes me a way of thinking and seeing
and perceiving myself, you and everyone in a completely different way.
Speaker 2 (09:45):
Yeah, and.
Speaker 1 (09:48):
You know if I am doing it saying, well, I'm
doing a cost of milks. I am every day online,
i am every day listening, I'm every day coming to
the centers and whatever. But I'm not dedicated one hundred
percent in now giving to God. What is God's Yeah,
(10:08):
then you know I don't know. Then there's no help,
because then a miracle is just another concept.
Speaker 2 (10:17):
Now we're talking here about miracle.
Speaker 1 (10:20):
A miracle is an intervention from out of time that
opens my mind and shows me I am not this
and I'm not bad of anything that could be defined
on the timeline.
Speaker 2 (10:33):
And I could go on now for hours, as you
know me, but I'm going to read you the lesson
for today.
Speaker 1 (10:40):
We're gonna go from there saying just for being here,
But I just had to share that we came here
and just with a very simple, simple trigger.
Speaker 2 (10:49):
Of a song. You know, there was an immediate a joining.
Speaker 1 (10:56):
Or a remembrance of an ancient memory in our mind.
That actually is what the lesson is trying to say.
And it starts today with a prayer, and it starts
with Father. We are directing our mind right to the
(11:19):
source Father, and it doesn't continue like, yeah, And you
give me the option too, and you invite me to
return your love.
Speaker 2 (11:33):
I mean I underlined it, just that you know I
must return your love for me. I must.
Speaker 1 (11:42):
It's a must, right. There is not really a choice
in that I must return your love. I'm speaking to God,
your love.
Speaker 2 (11:55):
Father, that you have for me.
Speaker 1 (11:59):
For giving and receiving are the same. And you have
given all your love to me. Say forgiving, forgiving and receiving.
It seems like the fore is a preposition, but you
could also read it forgiveness. Forgiving and receiving are the same, receiving, right,
(12:27):
And that is the entire teaching of the Kabala, the
ancient teaching of that Jewish mind we all share. We
would have never come to a course in miracles without
that yearning for God.
Speaker 2 (12:44):
And you have given all your love to me.
Speaker 1 (12:50):
I must return it, for I wanted mine in full awareness,
placing in my mind and keeping it within its kindly light, inviolate, beloved,
(13:12):
with fear behind and only peace ahead.
Speaker 2 (13:19):
How still the way your.
Speaker 1 (13:22):
Loving son is led along to you? How still, how
still the way.
Speaker 2 (13:32):
On which your.
Speaker 1 (13:33):
Loving son is led along to you? Yeah, we're doing
it very slowly. I give you another chance to do it,
very slowly, how still the way.
Speaker 2 (13:53):
Your loving son is led along to you. And then
here is.
Speaker 1 (14:04):
Jesus personally directing and speaking to you and directing you
to your so us, and he calls you brother, as
you know, he calls your friend, and he says, here, brother,
(14:25):
we find that stillness. Now, we find that stillness. Now,
let's have a look. Let's find that stillness.
Speaker 4 (14:43):
Now, teach sh.
Speaker 1 (16:07):
It's the same stillness that has changed you and your
so called life.
Speaker 2 (16:21):
Entirely.
Speaker 1 (16:24):
It is that stillness that didn't allow the mess to
throw stones on Mary Magdalene. Jesus wrote a symbol in
(16:44):
the ground and he just said, the one who is
without sin, I give that stone to throw f And
there was stillness. It was literally impossible to do anything
(17:11):
because everybody recognized for that instant God is all days,
there is no sin. Amen, brother, we find that stillness.
Now the way is open. Now we follow, We follow
(17:39):
it in peace together together together is one. And he
directs the word actually to God or to you as
(18:02):
the brother. You have reached your hand to me. You
could even say God has reached down his hand to
him or you as the brother of Jesus. Have reached
your hand to him Jesus, and I will never leave you.
(18:24):
And that is his promise. Since he made the appearance
and thought by example and healed through the power of mind,
of singular mind, we are one. Out of that power
(18:47):
of oneness of mind, we are one. And it is
but this oneness that we seek as we accomplish this
few final steps which end the journey that was not begun.
Speaker 2 (19:07):
Amazing expression.
Speaker 1 (19:09):
You will find it through the coast several times, particularly
in the epilogue at the end of the work book.
But also you know, like this symbolic expression of reaching
the hand to Eusevior or to God himself. Remember how
(19:33):
Michelangelo tried to symbolize and painted in the sixteenth chapter
the two fingers of God to his son.
Speaker 2 (19:43):
That's exactly it. And the meaning is.
Speaker 1 (19:47):
That he will never leave you. The meaning is to
remember your oneness with Him exactly as it is described here.
The meaning is that you are at your final steps,
which end a journey that led you. Even at the
(20:10):
end of the journey, remind yourself that that journey was
not begun.
Speaker 2 (20:18):
In truth, you were just streaming it.
Speaker 1 (20:25):
I will not go too much into the introduction, I
will just take paths of it. But we are here
in that introduction to the second part of the workbook
lessons or those who are new to the Cosimurus. The
(20:46):
workbook of a Cosymurus is divided into paths, and the
first pat as you know, is defined as the undoing
of the way you see now, which are the first
two hundred twenty lessons every day a lesson one year
(21:06):
mind training prescribed. And that second part covers lesson two
hundred twenty one to three hundred sixty five, and that
bad has been actually edited then for and maybe better understanding.
The purpose of that second part is to.
Speaker 2 (21:32):
No I lost it now the true perception to at Kirirana,
to acquire, because.
Speaker 1 (21:45):
I have already the other sing in my mind. I'm
just gonna give it the correct wedding. A couple of
brothers will already laugh at me. Acquisition is the word, yeah,
acquisition at Kirirana, acquisition of Trooe perception.
Speaker 2 (22:04):
But actually in truth, Jesus told to Helen.
Speaker 1 (22:10):
Restoration of sight, so the sight of seeing with that
I in a eye that he talks about of vision
of Christ. Later on and throughout the text of that vision,
utilizing the light creative thought, and that is being restored
(22:34):
in that second part. Yeh, we are restoring our mind
to a way to see truly, to see how the
Holy Spirit in us sees. And that's why he starts
out that introduction by saying that words will mean little.
Speaker 2 (22:57):
Now.
Speaker 1 (22:59):
Yeah, it's not about the concepts of the words and
the meanings we have given it. It is about that
we come, as he expresses it, we seek direct experience
of truth. You want a direct experience of truth. That's
(23:19):
why you're doing a cause of murders, and that's why
you're active, is the lesson, And of course.
Speaker 2 (23:28):
You will leave the word of pain and go to
enter peace.
Speaker 1 (23:36):
Now, in the second paragraph, I want to read you
here a few sentences which is very much a good
answer of that last sentence, which simply says that the
end of the journey, which end the journey that was
not begun. And in the second paragraph he reminds you
(24:03):
from where you're actually coming from, and he says, we
have come far along the road, and you know that,
you know the Master teacher would say, you have come
through a lot of sh right exactly, I give them
the correct translation I want thank you so much. In English,
(24:30):
you're trying to cut the world or turn it into
shoe or something whatever. Okay, we have come fi along
the road and now we wait for him. That's all
we do actually, and that waiting is not a waiting
(24:52):
on the timeline either. We let the timeline and the
time's in the dream coll apps into the end now
and we know we can only have that experience this
very moment. Now. If you don't have an experience, now
that's again, master teacher, you will never have an experience
(25:15):
because it's impossible to have an experience at any other time. Sorry,
but this is reasonability of Holy Spirit's mind. Thank you,
you know, like this is what I need, This is
what I need to hear, This is where I need
maybe a kick into the butts show, you know, like,
(25:40):
don't miss this moment, don't miss this opportunity.
Speaker 2 (25:43):
Now, that's all.
Speaker 1 (25:47):
And he gives the perspective that we will continue because
we have lessons of three hundred and sixty five days.
We will continue spending time with him each morning, each night.
And here it is the freedom that is given you
and then trusted you as long as makes you happy,
(26:12):
as long as it makes us happy. You see, there's
complete trust in that. There's a complete easiness being at
ease because there's complete certainty that no matter, no matter
(26:33):
how much time you will spendh.
Speaker 2 (26:37):
You will be right there where true happiness is.
Speaker 1 (26:43):
And not because you might proceed in comparison with certain
ideas and then arrive there, but simply because the one
reference in my mind, in your mind is there and
knows you from there, So it's completely impossible that you
could be somewhere else.
Speaker 2 (27:05):
It's really like that.
Speaker 1 (27:09):
So we will not consider time a matter of duration.
Now that's what I said before. You know, we're bringing
it into the very present moment, and we use as
much as we will need for the result that we desire.
Nor will we forget our hourly remembrance in between calling
(27:30):
to God when we have need of Him, as we
attempted to forget our goal. So that raises the question
how much need do you have of Him? And I
can say, well, those three times a day I think,
(27:51):
and again your references say you are full of shit.
You have need all the time, every situation, all day long.
You need to call upon Him and ask him for
her business. Oh yes, oh yes, thank you thank you
for admitting that exactly, your mom, you're just a perfect
(28:20):
example of that. You know, I watch you also use
you for that, and you know you have that really.
Speaker 2 (28:27):
Nicely in your mind to thank you, thank you. Okay,
what else is here?
Speaker 1 (28:36):
Okay, I'm gonna go to one, two, three, four, five,
six seven paragraph. And now we wait in silence, un
afraid and certain of your coming father. Right again, we're
talking to a father and God exactly its expressed in
(28:56):
today's lesson, Certain of you are coming. We have thought
to find our way by following the guide you sent
to us, and the guide is capitalized.
Speaker 2 (29:12):
And you know that guy is exactly that reference in
your mind.
Speaker 1 (29:18):
Of whom you know, who knows you perfectly, of whom
you know that he is your own self out of time.
Speaker 2 (29:29):
He is that helper.
Speaker 1 (29:31):
That actually shows you, exactly as it is expressed in
the Lesson, that you're not even here, that all time
is already over, that the journey is hasn't even begun,
(29:54):
It wasn't possible to begin with. We did not know
the way, but you did not forget us, and we
know that you will not forget us. Now we ask
(30:18):
but that your ancient promises be kept, which are you
will to keep? We will with you in asking this.
Our will is the same as you as Father. By
asking this that you will be kept, you will be done.
(30:44):
The Father and the Son, whose holy will created all
that is can fail in nothing again, all power is
given you as in Heaven's on us. And in this
if we undertake these last few steps, do you and
(31:05):
resting confidence upon your love Father, which will not fail
the son who calls to you. And in the second
last paragraph of the introduction, because that is kind of instruction,
(31:28):
how we doing it by not doing what we did
as the human being in the addiction to tests in
that proceeding with vast ideas of about salvation. It is
the second de third sentence in that second last paragraph.
(31:51):
Instead of words, we need but feel his love. Instead
of words, we need but feel his love. Instead of prayers,
we need but call his name. Instead of chudging, we
need but be still and let all things be healed again.
(32:15):
Instead of words, we need but feel His love. We
need but be in that experience in the instead of
praying and asking God to fulfill your wishes and see
if your conditions are met, we need but call his name.
(32:39):
We just need to call unto God and just be there,
just be as He created you. And instead of chuging
what you do all the time when you see anything
that has meaning or you give it meaning, we need
(32:59):
but be still and let all things be healed. We
will accept the way God's plan will end as we
receive the way it started.
Speaker 2 (33:14):
Again.
Speaker 1 (33:15):
Now now it is complete. This year has brought us
eternity amazing. And so from that introduction and explanation how
to do the lesson he gives us for every sequence
(33:38):
of ten lessons ideas of special relevance, right, And the
first of this idea.
Speaker 2 (33:51):
Is what is forgiveness? And then from there you are
presented with a lesson for the.
Speaker 1 (34:01):
Two hundred twenty one to two hundred thirty is that
first sequence, and we have just done read two hundred
twenty five. Coming from two hundred twenty one. I'm just
gonna share with you the titles again that you might
keep it in mind and you might repeat it slowly
(34:22):
with me. Peace to my mind, Let all my thoughts
be still. Peace to my mind, Let all my thoughts
be still.
Speaker 2 (34:32):
To twenty two. God is with me. I live and
move in Him. God is with me. I live and
move in him to twenty three. God is my life.
I have no life but his. God is my life.
(34:52):
I have no life but his.
Speaker 1 (34:56):
Twenty four God is my father and loves his son.
God is my father and he loves me. He loves
his son. And to take God is my father and
his son loves me. Then, so that into instruction given
(35:17):
to how to deal with the idea of special relevance,
like what is forgiveness? You're just supposed to read it
slowly and then start also through the day to think
about it. Of course you have an idea of forgiveness,
and it doesn't matter really what idea we have individually.
(35:40):
We are perfectly capable to see in our mind if
that is aligned with the mind of God, with the
Holy Spirit's interpretation, or if it is just a personal
ego interpretation. But even if you have idea of ego interpretation,
they're thinking about it, and you know, like being in
(36:03):
the experience with God will simply transform it, will simply
show us. Okay, I think that's a little bit too limited.
I need a bad idea than what I had deal now.
And that's how we grow individually into what one mind
really is. It's also not really a growing or developing
(36:24):
but the recognition.
Speaker 2 (36:26):
Yeah, but it doesn't matter how we express it.
Speaker 1 (36:30):
You just see that there's really nobody here in the
whole universe telling you anything and claiming, hey, and this
is the truth. You know, you find out yourself, and
so you might start out work the truth for me
is something different than what you. You think he's the truth,
but you see, the point is who cares what I
(36:51):
or you think about the truth.
Speaker 2 (36:53):
That's not what the truth is. We can think about
the truth whatever we want. Is there is the truth.
Speaker 1 (37:02):
There's the one truth, and that goes beyond our words
or expressions or understanding here. And that's the extension of
creative thought. That is what teaching means. Okay, we're at
the same page. We're rocking. Yes, Okay, thank you.
Speaker 2 (37:28):
Okay, let's look into what is forgiveness and you might.
Speaker 1 (37:35):
Learn by heart that one sentence, that's one first sentence
that he gives you, because it crashes you completely into
any idea of still holding an ieph an eye and
the tooth for those holding that for real or for possiver,
(38:00):
crashes the human ego mind, well, crash it liberated. Are
you ready Forgiveness recognizes what your what you what you
thought your brother did do you has not occurred again.
(38:20):
Forgiveness recognizes what you thought your brother did do you.
Speaker 2 (38:25):
And here's the conclusion, has not occurred.
Speaker 1 (38:30):
Has not occurred, any resentment, any grievance I could want
to have, because it's just a nice game to hold
a grievance.
Speaker 2 (38:43):
And I don't know why I'm.
Speaker 1 (38:44):
Looking at you or give me please, I'm looking at
myself right has not occurred. As much as I would
wanna have it occurred.
Speaker 2 (38:57):
It has not occurred again.
Speaker 1 (39:03):
Forgiveness recognizes what you thought your brother did to you
has not occurred.
Speaker 2 (39:10):
I have to take a sip now, a salute coast.
I'm drinking here tea. But no, that was actually thank you.
Speaker 1 (39:26):
You know that was a good reminder because at that
point I would go and actually get drunk. And this
is too much. You know that this hasn't occurred. I
need some cetation, you know, I mean, we know it
perfectly well, we did it all, you know, And give
me anything that states my mind now.
Speaker 2 (39:47):
Because this is not acceptable.
Speaker 1 (39:49):
But what this son of a p yeah has done
to me, and that has not occurred. It's unacceptable doing
human separated mind. You know, if I see that from
where we I'm coming from my cretitude for this cause,
my gratitude for what it offers in you know.
Speaker 2 (40:13):
I have no words, just thank you, thank you.
Speaker 1 (40:20):
Okay, I'm gonna continue reading. Okay, it doesn't but since
and make them real. Yeah, it sees, And here's the
next hammer.
Speaker 2 (40:35):
It sees there was no sin. There was no sin.
Speaker 1 (40:40):
There was not something out there outside your mind that
was really bad and evil and ego doing anything to you.
That is already a recognition there was no sin. Is
the acknowledgment and the RECOGNI I am doing this all
(41:02):
unto myself, and always did. There was never anybody doing
anything to myself. To me, I did it to myself.
Speaker 2 (41:13):
And in that view are all your sins forgiven? What
is sin.
Speaker 1 (41:21):
Except a false idea about God's son. Forgiveness merely sees
its falsity, merely sees its falsity, and therefore lets it go.
What then is free to take its place is now
(41:42):
the will of God. An unforgiving thought is one which
makes a judgment that it will not raise to doubt
although it is not true. The mind is closed and
will not be released, since now he spends two paragraphs
of teaching me from where I'm coming from, holding that grievance,
(42:07):
holding that justification of no, I'm not gonna forgive, and
what that unforgiving thought actually does.
Speaker 2 (42:16):
In my mind? The thought protects projection.
Speaker 1 (42:23):
Tightening its chains so that distortions are more veiled and
more obscure, less easily accessible to doubt, and further kept
from reason. What can come between a fixed projection and
the aim that it has chosen as it's wanted goal.
An unforgiving thought does many things infrontic action. It pursues
(42:49):
its goal, twisting and overturning what it sees as interfering
with its chosen bass.
Speaker 2 (43:00):
Option is its.
Speaker 1 (43:00):
Purpose and the means by which it would accomplish it.
As well, it sets about its furious attempts to smash
reality without concern for anything that would appear to pose
a contradiction.
Speaker 2 (43:18):
To its point of view.
Speaker 1 (43:22):
Okay, I'm gonna he continues by showing us now again,
what forgiveness offers us? What the perspective of forgiveness is. Yeah,
I'm just gonna put your little music in the background. Forgiveness,
(43:45):
on the other hand, is still and quietly does nothing.
Speaker 2 (43:57):
It is still.
Speaker 1 (44:00):
And quietly does nothing. It offends no aspect of reality,
nor seeks to twist it to appearances it likes. It
(44:21):
merely looks and waits and judges not. It merely looks
and waits and judges not. He who would not forgive
must judge, for he must justify his failure to forgive. See,
(44:49):
a human separate mind is always active in his justification
to be right, in his justification, the fault of the
other guy in its justification to know something better or
more correct, more true, as if there would be great
(45:14):
in truth. But he who would forgive himself must learn
to welcome truth exactly as it is, to welcome truth
(45:35):
exactly as it is. You see, that is an experience
right away. Your mind is completely still, and be at
peace in stillness, in complete silence, this very moment. So
(46:00):
do nothing then, and let forgiveness show you what to
do through Him who is your guide, your savior, and
your protector, strong in hope, certain of you ultimate success.
We were saying that at the beginning right he has
(46:24):
forgiven you already for such as his function given him
by God and those who are here for a while
or have listened to the Master Teacher's video.
Speaker 2 (46:41):
Might have hurt him. Ask you, are you willing to
forgive me?
Speaker 1 (46:50):
Because at the end, I have to forgive my own
savior for what he actually has not done, and forgive
my savior for what he has offered me, which is
the way out, which is heaven itself, which is the
true recognition.
Speaker 2 (47:08):
Of who I am.
Speaker 1 (47:10):
A human mind doesn't want to hear that. Remember, a
human mind cannot hear that. But he has forgiven me,
he has forgiven you. He doesn't need to forgive anymore.
(47:30):
But you have to forgive him. It's all always just
here for myself, never for anybody else. He has forgiven
you already, for such is his function given him by God.
Speaker 2 (47:52):
Now must you share his function?
Speaker 1 (47:56):
Are you willing and ready to share his functions? And
forgive whom he has saved? Yeah, that might be a
little difficult to understand. And now I have to forgive
whom he has already saved. Everyone is already saved in
(48:18):
his mind. Now, of course it's my responsibility to recognize
the same. That's through that power of mind I can
do the same and have to do the same. Whom
he has saved, whose sinlessness he sees and whom he
(48:41):
honors as the son of God. Now is stepping up
and practice and start living to honor everyone in our
mind as the son of God. It was interesting like
(49:03):
yesterday in the video for today, that in lessen to hundred,
which was shared, he.
Speaker 2 (49:11):
Would give us also that.
Speaker 1 (49:16):
Those sentences about forgiveness in that lesson, Let me just
go there quick and share that once again six paragraphs.
What does forgiveness do.
Speaker 2 (49:34):
In truth?
Speaker 1 (49:34):
It has no function and does nothing. What does forgiveness
do in truth? It has no function and does nothing? Amazing, amazing,
Thank here, thank you. It is unknown in heaven. Unknown
(50:04):
in heaven. It is only hell where it is needed.
Speaker 2 (50:09):
What is hell?
Speaker 1 (50:10):
It's the dream of separation you find yourself in. There
is needed, and that it must serve a mighty function.
It is not the escape of God's beloved son from
evil dreams that he imagines. Yet beliefs are true a
(50:31):
worthy purpose. And then he answers and comes back to
there is no peace except the peace of God. Okay,
let's read the lesson for today once more before we
close this wonderful coming together, joining in that glory.
Speaker 2 (50:53):
Of that light of heaven that.
Speaker 1 (50:58):
This reviewing of ideas, this practicing of ideas of ass Us.
Speaker 2 (51:08):
Repeated after me.
Speaker 1 (51:11):
God is my father, and his son loves him. God
is my father, and his son loves him. I love
your father, Father. I must return your love for me,
forgiving and receiving are the same, and you have given.
Speaker 2 (51:35):
All your love to me.
Speaker 1 (51:38):
I must return it, for I wanted mine in full awareness,
placing in my mind and keeping it within its kindly light, inviolate,
beloved with fear, with beloved with fear behind, and only
(51:59):
peace a head. How still the way your loving son
is led along to you, Jesus speaking, brother, we find
that stillness. Now the way is open. Now we follow
(52:20):
it in peace together. You've reached your hand to me,
and I will never leave you. We are one, and
it is but this oneness that we seek as we
accomplish these few final steps, which end a journey that
(52:41):
was not begun. God is my father and his son
loves him. God is my father, and I love your Father,
who thank you. It's all my soul, oh, my heart,
my mind. I want to thank you and tell you
(53:06):
that my love is endless and not really expressible in words,
but we do recognize it. We do experience it, we
do know that God is present in that way, we
(53:26):
understand what love is. And you go along through your day,
in your day, in that practice of that lesson and
whatever you come along, just find a moment of that
stillness and they remembrance through those ideas that remind you
(53:51):
of your perfection, that remind you of your wholeness, that
remind you that your mind is healed.
Speaker 2 (54:03):
And we invite you also.
Speaker 1 (54:06):
To join us in the video for today, which we
will turn on here right now, or you can go
online and click on ACMI dot com or the English
are the Spanish or the Spanish page of Incurso Milacos
(54:27):
into NACNR and you can find the translation of that
video in English.
Speaker 2 (54:35):
And I just want to ask you something.
Speaker 1 (54:39):
With all respect, give that a full attention, a full focus.
There is no other program that you let interfere, because
of course there's thousands of voices out there. Just listen
(55:01):
to that voice for a moment, no other activity, no
other all kinds of stuff you would need to listen.
Speaker 2 (55:13):
Listen to him for a moment.
Speaker 1 (55:15):
That's what is offered, and then see what happens in
your mind. Make your own experience.
Speaker 2 (55:26):
Thank you. Oh we have still a few minutes time,
but that's gonna stop you.
Speaker 1 (55:40):
Yeah, you have been listening to the Voice from Heaven
live in the Miracle Sealing Center.
Speaker 2 (55:51):
Remember that God's voice speaks.
Speaker 1 (55:53):
To you all through the day, that God goes with
you wherever you go, and that God is the mind
with which you think.
Speaker 2 (56:03):
God bless us everyone,
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