August 16, 2025 • 57 mins
LESSON 228
God Has Condemned Me Not. No More Do I.
My Father knows my holiness. Shall I deny His knowledge, and believe in what His knowledge makes impossible? Shall I accept as true what He proclaims as false? Or shall I take His Word for what I am, since He is my Creator, and the One Who knows the true condition of His Son?Father, I was mistaken in myself, because I failed to realize the Source from Which I came. I have not left that Source to enter in a body and to die. My holiness remains a part of me, as I am part of You. And my mistakes about myself are dreams. I let them go today. And I stand ready to receive Your Word alone for what I really am.
- Jesus Christ in ACIM
God Has Condemned Me Not. No More Do I.
My Father knows my holiness. Shall I deny His knowledge, and believe in what His knowledge makes impossible? Shall I accept as true what He proclaims as false? Or shall I take His Word for what I am, since He is my Creator, and the One Who knows the true condition of His Son?Father, I was mistaken in myself, because I failed to realize the Source from Which I came. I have not left that Source to enter in a body and to die. My holiness remains a part of me, as I am part of You. And my mistakes about myself are dreams. I let them go today. And I stand ready to receive Your Word alone for what I really am.
- Jesus Christ in ACIM
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Episode Transcript
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Speaker 1 (00:00):
Me God, my father, I was sadcy you were there
with me.
Speaker 2 (00:17):
How I love.
Speaker 3 (00:31):
You and all my means to.
Speaker 4 (00:41):
Be can't being from.
Speaker 2 (00:48):
What you as.
Speaker 3 (01:14):
I gave your.
Speaker 5 (01:18):
S s.
Speaker 6 (01:33):
Yes signed dream God.
Speaker 2 (01:48):
I went on.
Speaker 7 (01:50):
No don.
Speaker 3 (01:57):
See with this series well, coming to.
Speaker 4 (02:34):
Coming to.
Speaker 7 (02:36):
Do less mm hmm.
Speaker 5 (03:19):
Welcome to the lesson of the.
Speaker 8 (03:20):
Days mm hmm.
Speaker 5 (03:30):
And we are in the in the forgiveness, in the
what is forgiveness lessons of of course the miracles.
Speaker 9 (03:46):
And h.
Speaker 4 (03:54):
M hm.
Speaker 5 (04:02):
At first, when you start looking at what forgiveness is,
it will be uh probably necessarily from a perspective that
there is something to forgive, because that's how you've been
thinking of forgiveness. And maybe you still do that there
(04:25):
is something that you have to do, or that it
has something to do with what is to be forgiven.
But if you really look at it, and this is
why we keep looking at it, we keep looking at it,
we keep looking at it, is that, finally, forgiveness has
(04:49):
to do with how you see yourself. Right, forgiveness is
a recognition of yourself. It doesn't have anything to do
with anything outside you. It doesn't have anything to do
(05:10):
with what you are forgiving or what you think you
are forgiving. It has to do with how you recognize
(05:35):
yourself as what do you recognize yourself? How do you
see yourself? And so I'm not trying to explain anything here.
It is of course the miracles presents you with lessons
(06:00):
and practices too that allow you, that give you a
possibility of let me put this way, to begin to
to to have a have a chance to change your
mind about yourself. Two again, become aware of what you
(06:32):
truly are. That is what forgiveness is. And that awareness
of what you are is it is available to you
at this very instant. It is not so that you
are not aware of what you are. It is not
(06:56):
that you have to uh go through this thick book
to get there, or that you have to have long
years of practice. This is available to you right away.
This is available to you right now. The only the
(07:21):
only thing that is in the way, if there is
not that experience of what you truly are is you
You are the only one who presents an obstacle. You
could say, if there is an obstacle, but there isn't
(07:41):
any And I'm just speaking these words. But we're gonna
use some uh maybe read some a few things that
we use the lesson of the day that we'll use, uh,
(08:04):
we'll use some other things as well. So what I'll
do is I'll just I'll tell you what the lesson
of the day is, and then I'll go back to
a few things that I'd like to read first to
give you a little sort of context so that you
can that you're understanding, because this is what we're looking for.
Your understanding of what you are, your experience of what
(08:26):
you are becomes available to you, and forgiveness becomes natural
because it is natural. Okay, The lesson for today is
Lesson two twenty eight. God has condemned me, not no
more do I. And the first sentence is my father
(08:51):
knows my holiness. Okay, my father knows my holiness. Okay,
(09:11):
maybe I should read the whole lesson because otherwise you
maybe lose track of the lesson. And it is about
the This is about the lesson of the day, So
why don't we just read it Lesson twenty eight. God
has condemned me, not no more do I. My father
knows my holiness, And we're going to read about holiness
(09:33):
a little bit. Shall I deny his knowledge and believe
in what his knowledge makes impossible? Shall I accept as
true what he proclaims as false? These are questions that
(09:58):
you can ask yourself. Does it make any sense to deny?
If God knows my holiness? And then you can wonder, okay,
what does that mean? What does my holiness mean? But
if he knows my holiness? Shall I deny his knowledge
and believe in what his knowledge makes impossible? Shall I
(10:19):
accept as true what he proclaims is false? Or shall
I take his word for what I am? Since he
is my creator and the one who knows the true
condition of his son, this would have to be right now.
(10:39):
God would have to know you right now. If he
is what everything is, it is not possible that he
does not know your holiness. If he is what he is,
if he is what he says he is, you can say, well,
I don't experience this, I don't know this, I er
(11:00):
I don't accept it as true. It doesn't make it
less true. And we're going to look at one fifty
less than one fifty two. Maybe also a little bit
that the power of decision is your own father. This
is the prayer Father. I was mistaken in myself because
(11:23):
I failed to realize the source from which I came.
I have not left that source to enter in a
body and to die. My holiness remains as part of
me as I am part of you. And my mistakes
(11:46):
about myself are dreams. I let them go today, and
I stand and I stand ready to receive your word
alone for what I really So the lesson for today
is really a lesson in acceptance of the truth of
(12:08):
what we are and not accept anything else.
Speaker 8 (12:12):
And the.
Speaker 5 (12:18):
Okay, the recognition of my mistakes. My mistakes about myself
are dreams. I let them go today. There is a
necessity to let go what is not true. It's up
for the dream and it's all a dream. It's an illusion.
The world is an illusion. What about it? Why are
(12:43):
you considering the Why are you considering it at all?
Why are you talking about it as if it is
something you talk about And I'm just saying this because
I've done this myself. You talk about the dream as
if it is something something that you are dealing with,
(13:08):
you have to deal with it. And you say, I
am waking up from the dream, or I will I
want to wake up from the dream. Why are you
not awake? Why are you dealing with the dream? Why
are you not letting it go? Why are you holding
(13:31):
on to the dream? If it's a dream, you could say, well,
you know it's a dream, and uh, I'm now in
a happy dream. Why if it's a dream, why would
you want that? Why would you why do you keep
(13:53):
this is a question. I'm just it becomes at some
point it becomes ridiculous. You have to start treating the
dream as a dream. Okay. Part of that may be
(14:14):
that you begin to recognize who's the dreamer, because you
can say, well, I'm in the dream. Well who is
in the dream? Is it?
Speaker 10 (14:26):
Uh you?
Speaker 5 (14:28):
Or is it are you a figure in the dream?
Or are you dreaming the dream? This is in the
in the this is in the text, isn't it? And
you know, Jesus is very emphatically like, hey, you have
to come to some recognition that you are but this,
this requires some introspection. Maybe yah, that you start thinking
(14:54):
about these things like who is actually dreaming this? I'm
just throwing out stuff, you know, to get our minds
to a place where we can begin to see I mean, okay.
The massive teacher is very emphatic, always in his saying, hey,
(15:16):
you're the cause of this that's and that's that's very
tr that may be threatening and offensive because well, you know,
I'm the cause of this, of all this, of this world,
of everything that I see, the pain, the sickness, the death,
the horrible things. I'm the cause of that. But my
(15:45):
father knows my holiness, your holiness. This is what forgiveness
really means. The acceptance of yourself as the wholeness of
what you are in that there is you don't have
to You begin to recognize that you were mistaken about
(16:09):
what you were, and that that is what made you
aware of all these things and that they're not true. Wow,
that's why I'm going to read less than one fifty
two again, because it is it looks like it's giving
you a choice, like, oh, I have the power to decide.
(16:33):
We're going to see what that means. But first I'm
not trying to tell you anything. I'm just we're just
opening this up to because every time we come in
here into this it is a new moment. This is
a required course, only the time you take it is voluntary.
(16:56):
Free will does not mean that you can establish the curriculum.
It's not like you're on a path to enlightenment. There
is no path. There is no spiritual path. If you
ever if you heard that, it's bullshit. There is no
(17:18):
spiritual being. There is no such thing as I come
to enlightenment. I have been on this path for the
last twenty years. Why are you not awake? Why are
(17:38):
you still struggling. I'm not saying that the struggle that
you may be experiencing is not valuable or that it's
not what is happening to you. I'm not denying that
at all. But this is why this course is a
is a course in seeing in in a in a
(18:01):
in a different way of seeing, but not in a
way of seeing what you see. It is a way
of looking at yourself. That is what we That is
what forgiveness is. I'm looking at you because you're a
new person in the room. I said this last week
through So if I apologize for that, thank you for
(18:22):
being by the way and allow me to do this. Okay,
let's it says here my father knows my holiness and
I was, And then let's go to less than thirty
six or and thirty five because it deals with holiness lessen.
(18:45):
The first paragraphs of Lesson thirty five say and lesson
Earty five is my mind is part of God's. I
am very holy, and remember the lesson for today God
has condemned me. Not no more do I. So If
he has not condemned me, why would I still do that.
(19:10):
Today's idea, my mind is part of God's I am
very holy, does not describe the way you see yourself now.
It does, however, describe what vision will show you. It
is difficult for anyone who thinks he is in this
world to believe this of himself. Yet the reason he
(19:34):
thinks he is in this world is because he does
not believe it. I'll beat it again. Today's idea does
not describe the way you see yourself now, that your
mind is part of God's. I am very holy. It does, however,
describe what vision will show you, that your mind is
(19:55):
part of God's and that you are very holy. It
is difficult for or anyone who thinks he is in
this world to believe this of himself. You will think,
will you are something else? You think you are a
body in a world of figures and things and everything
(20:15):
happening to you. Yet the reason he thinks he is
in this world is because he doesn't believe it. So
the reason why you do not believe that, okay, because
you do not believe that you are your mind is
(20:38):
part of God's and that you are very holy, is
the reason why you're here. It is an active decision.
It is you're actively in that sense, you're actively denying
your true position. Can you see that it is a position?
(20:59):
You are in a position where you are not aware
of this, that your mind is part of God's and
that you're very holy. You are actively denying it, and
you're saying, you wonder why am I here? Why am
I here? Here's the answer. The reason you think you're
(21:21):
in this world is because you don't believe that you're
a part of God's and that your mind is very holy.
You will believe that you are part of where you
think you are, and there is no way around this.
Because you think you are here, you will believe that
you're here, and there is no we're not taking That
(21:44):
belief is very strong. You are using all the power
in the universe to do that. That is because you
surround yourself with the environment you want, and you want
it to protect the image of yourself that you have made.
The image part is part of this environment. What you
(22:07):
see while you believe you are in it is seen
through the eyes of the image. This is not vision.
Images cannot see. And this is already pointing you or
directing you to your true position, the position from where
you are asked to look. My mind is part of God's.
(22:32):
I am very holy. And then there's in that lesson,
all these practices where you say to yourself, hey, I
see myself as imposed on. I see myself as depressed.
I see myself as full, as failing. I'm endangered, I'm helpless,
(22:56):
I'm losing out. And even I see myself as lovely
or as virtuous. I think I'm a wonderful person. I'm wonderful.
But hey, listen, that's not the truth of you. It
is the reason why you think you're here. The truth
of you is. My mind is part of God's. I
am very holy. That's your true position. And then less
(23:25):
than thirty six my holiness envelops everything I see. And
let's remember the first lesson of the sentence of the
lesson for today. My father knows my holiness. My father
knows my holiness. And the question is the questions are
why don't you know, why don't you accept it? Today's idea.
(23:54):
My holiness envelops everything I see, extends the idea for yesterday,
from the preces too, the perceived. So what you perceive,
what you see is also holy. You are holy because
your mind is part of God's. And because you are holy,
(24:20):
your sight must be holy as well. Again, because you
are holy, your sight must be holy as well. So
everything you look on is holy because you are. That's
the truth. That's the truth of you. Sinless means without sin.
(24:46):
You cannot be without sin a little you are sinless
or not. If your mind is part of God's, you
must be sinless, or a part of his mind would
be sinful. Your sight is related to his holiness, not
(25:09):
to your ego, and therefore not to your body. So
your sight, your vision, the place from which you are
looking is God's holiness. But this is okay. And so
(25:34):
the problem, you might say, is that you are looking
from the wrong place. You are looking from a place
from where sin has entered in. And we're going to
read what is forgiveness? Now, I guess, because that's what
(25:55):
this lesson is about. It is going to help you
to not forgive something else, but forgive yourself for a mistake.
That you made about what you truly are, and that
(26:15):
has no consequence. And this is why I started to say,
when you begin to look from this new perspective, you're
in a much better position to let the dream go.
(26:39):
This is why I started to say, you pay attention.
You say, oh, it's a dream, but you tay, you
pay attention to it as if it were real. It
is not real. It's not real because it's a dream. Okay.
(27:03):
What is forgiveness? Forgiveness recognizes what you thought your brother
did to you has not occurred. It does not pardon
sins and make them real. It sees there was no sin.
And in that view, it's a view, it's a view,
(27:25):
it's a way of looking. In that view, are all
your sins forgiven? It has something to do with your holiness,
with the wholeness of you. That's the truth of you,
(27:53):
and nothing else is true. You can pass it by,
you don't have to. You don't have to go there
to make it real and then deal with it. Yeah,
but what about it? What about this? What about that?
(28:16):
What about it? What is sin? Accept a false idea
about God's son, it's a false idea about yourself. It's
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a false idea about your brother. It's the idea that
you are separate from your brother and that something could
have been done. Okay, Forgiveness merely sees its falsity and
therefore lets it go. But then it's free to take
its place. Is now the will of God. And that's
(28:58):
a real thing wah, that is available to you right now,
That is available to you in every instant. Only the
time you take it is voluntary. An unforgiving thought is
(29:20):
one which makes a judgment. Wow. An unforgiving thought is
one which makes a judgment that it will not raise
to doubt although it is not true. Yes, who I hm, Wow,
(29:48):
I'm gonna play a song for a second cause I
wanna just uh uh get to get to this in
a particular way, and I just have to see how
how to do that. Let's have uh, let me see,
let's have this. I walk with God in perfect holiness.
(30:15):
That's a good song. Just look, just look.
Speaker 10 (31:08):
There is a light which cannot dieuse presences so wholly
that the world descent to five.
Speaker 11 (31:24):
Because of you. Are things that live bring gifts.
Speaker 8 (31:29):
To you.
Speaker 9 (31:31):
And offer them.
Speaker 10 (31:35):
In gratitude and gladness.
Speaker 11 (31:40):
At your feet.
Speaker 10 (31:45):
The scent of flowers is their gift to you. The
waves about down before you, and the trees extend their
olds to shield you from the heat.
Speaker 9 (32:08):
I walk with God.
Speaker 11 (32:11):
Imperfect holiness. I like Loo over ied my mind and
all the minds which God create.
Speaker 4 (32:30):
One with.
Speaker 7 (32:33):
Me.
Speaker 11 (32:41):
The lid in you is one of the the U
never longs to behold.
Speaker 10 (32:56):
All living things are still for you, for the recognized.
Speaker 11 (33:04):
Who walks with you. As you step back, the light
in you steps forward and encompassing.
Speaker 9 (33:22):
The world.
Speaker 10 (33:26):
It has not the end of sin, in punishment and death,
cousin lightness and.
Speaker 11 (33:35):
In laughter, it is gone.
Speaker 9 (33:41):
I walk with God.
Speaker 11 (33:45):
Imperfect holiness. I lie the world. I light my mind.
Speaker 9 (33:56):
And all the mind.
Speaker 11 (34:00):
Which God created.
Speaker 5 (34:04):
One.
Speaker 11 (34:05):
I walk with God in confict biness, I the woe.
Speaker 3 (34:16):
I light my mind.
Speaker 11 (34:20):
And all the lines which God created.
Speaker 4 (34:28):
One with.
Speaker 9 (34:32):
Me walks with Who walks with with me?
Speaker 11 (35:04):
Spence who walk excuse.
Speaker 2 (35:17):
Coo walk Spence, cool walks Spence cool space of me,
(35:39):
cool walk spens.
Speaker 4 (35:47):
So this question to me, sp me thousand times a day.
Constimes speak out with me. These questions should be.
Speaker 3 (36:03):
Asked me.
Speaker 4 (36:06):
These dogs and times a day, sometimes as Don.
Speaker 7 (36:14):
And this time.
Speaker 12 (36:17):
Cool experts fool lock expers me fool lock space pea
(36:40):
cool lock swez me.
Speaker 5 (37:06):
So so this forgiveness uh lesson that we are now
reading is really if you really look at it, then
we're going to look at it is reading a lesson
in recognizing yourself, which is possible here and now as
we are sitting here, we have this opportunity in this instant,
(37:28):
which is the only instant there is. This is a
holy instant of release. As we are th we let
uh read les yesterday that as you are sitting here,
the amazing thing is you can really recognize yourself if
you're just for one moment willing to drop this these
(37:57):
ideas that you have around yourself. Right, and it's a
real thing you because you are going to be you.
You're not gonna be something else. They're just gonna be you.
(38:22):
I mean, l let's look at it. What happens if
you let go for one second the idea that you
are a body in your mind. Let's let's just do that.
Just let go of the idea or of your past,
or of your future, your d which is what your
(38:43):
dreams are. Yeah, your t your thought of judgment. Are
you still here? Are you still here? Oh? What where
(39:13):
did you go, did you disappear? An unforgiving thought is
one which makes a judgment that it will not raise
(39:34):
the doubt although it is not true. The mind is
closed and will not be released. The thought protect protects projection,
tightening its chains so that distortions are more veiled and
more obscure, less easily accessible to doubt, and further kept
(39:58):
from reason. What can come between a fixed projection and
the aim that it has chosen as it's wanted goal.
There's nothing that can come in between that. That's right.
(40:20):
It is your idea about yourself. It is your mistake.
It's a false idea. It's what sin is. It is well,
you can say, well, an unforgiving thought, I have not
forgiven my brother. I know it is really a thought
(40:44):
that you have about yourself. Every judgment is a thought
about yourself. Every thought that you think you have of
which you are aware, is in that sense an unforgiving
thought in which you separate yourself from what everything is.
(41:05):
That's a mistake. That's the false idea you have. And
this is why you see your yourself and your a
as someone else, and your brother as someone else. This
is why your brother becomes your enemy. This is why
you think that your brother does something to you. An
(41:27):
unforgiving thought does many things. In frantic action. It pursues
its goal, twisting and overturning what it sees and interfering
with its chosen path. Distortion is its purpose and the
means by which it would accomplish it. As well. It
sets about its furious attempts to smash reality without concern
(41:49):
for anything that would appear to pose a contradiction to
its point of view. Forgiveness, on the other hand, is
still and quietly. He does nothing. It offends no aspect
of reality and see, nor seeks to twist it to
appearances it likes. It merely looks and waits and judges.
(42:14):
Not he who would not forgive must judge, for he
must justify his failure to forgive. But he who would
forgive himself must learn to will welcome truth exactly as
it is. Do nothing, then, and let forgiveness show you
(42:38):
what to do. Through him who is your guide, your
savior and protector, strong in hope, and certain of your
ultimate success, He has forgiven you already, for such is
his function given him by God. Now must you share
his function and forget? We give whom he has shared saved,
(43:03):
whose sinlessness he sees, and whom he honors as the
son of God. You are forgiving yourself and I'm words
are y. This is really reading.
Speaker 8 (43:19):
This is.
Speaker 5 (43:22):
We're not trying to explain this. This is what you
have to come to experience for yourself, really a real
experience of yourself where you where you welcome truth exactly
(43:44):
as it is, and you don't twist anything. You're still
and quietly do nothing. It merely looks and waits and judges,
(44:05):
not wow. And the lesson for the day my f got.
Speaker 4 (44:14):
Uh.
Speaker 5 (44:16):
God has condemned me, not no more do I And
in that lesson in itself like uh y as you
the I'm always remember when I l read this, I'm
(44:37):
reminded of the first sentence of l Uh chapter thirteen,
The Guiltless World. If you did not feel guilty, you
would not attack. You could not attack because condemnation is
the root of attack. You feel guilty, and this is
(44:57):
why you attack. It is because you have con damned yourself.
That's what you're not going to do anymore. You're going
to accept your holiness because God knows your holiness. Words
(45:20):
begin to fail entirely. You have to come to your
own personal experience here of what you are. Wow, Okay,
(45:48):
I was I said I was going to lu to
go to listen less than one fifty two, but I
at first maybe just uh the the introduction to Reason
and Perception, because it says something about projection, and this
(46:10):
is what we just read is about forgiveness. How forgiveness
an unforgiving thought, whatever that is. It's probably every thought
you have which you are aware where he says the
(46:42):
mind is okay, the thought protect protects projection, tightening its
chains so that distortions are more veiled and more obscure,
less easily accessible to doubt, and further kept from reason. Sorry,
it's the twenty one. I'm going to read from twenty
one now. Yeah, projection makes perception. The world you see
(47:13):
is what you gave it, nothing more than that. But
though it is no more than that, it is not less.
Therefore to you it is important. It is the witness
to your state of mind, the outside picture of an
inward condition. As a man thinketh so does he perceive. Therefore,
(47:41):
seek not to change the world, but choose to change
your mind about the world. Perception is a result and
not a cause. And that is why order of difficulty
in miracles is meaningless. Everything looked upon with is healed
(48:02):
and holy. Nothing perceived without it means anything. And where
there is no meaning, there is chaos. So the forgiveness
(48:28):
of yourself is really when he says, okay, do nothing,
then forgiveness does nothing. It looks and waits and judges not.
(48:50):
This is your This is where what I was saying.
I was talking about your position. This is where you
look from the position that you really have, from the
position of your holiness. That's where So you don't deal
with your dreams. You don't. You don't try to change
(49:14):
everything or fix anything, or you don't pray to God
to deal with it. You say, you don't say God,
help me solve this problem. God does not know about
your problem. You know about your problem. But now you
(49:36):
are forgiving yourself. Damnation is your judgment on yourself, and
this you will project upon the world. See it as them.
(50:00):
And all you see is what you hurt, what you
did to hurt the Son of God. If you behold
disaster and catastrophe, you try to crucify him. If you
see holiness and hope, you joined the will of God
to set him free. That's the lesson for today. God
(50:24):
has condemned me. Not no more do I. It's arrogance
to see to think that you condemn yourself, that you
could condemn yourself when God does not. There is no
(50:45):
choice that lies between these two decisions. If you see
holiness and hope, you joined the will of God to
say him to set him free. There is no choice
(51:07):
that lies between these two decisions. And you will see
the witness to the choice you made and learn from
this to recognize which one you chose. So this is
a cool sentence. There is no choice that lies between
(51:27):
these two decisions. It's not that there is other choices
that you can make. The only choice that you can
see is if you behold disaster and catastrophe, you try.
You can be sure that you try to crucify yourself
or the son of God. If you see holiness and hope,
(51:47):
you join the will of God to set him free.
The world you see but shows you how much joy
you have allowed yourself to see in you and to
accept as yours. And if this is its meaning to
(52:10):
show you how much joy you have accepted, you have
allowed yourself to see you in you. Then the power
to give it joy must lie within you. Is what
your this is what your function is, to give it joy,
(52:30):
to demonstrate joy. Talking about your problems is not giving joy.
Thinking about your problems is not helpful. Thinking about or
talking about I have problems is not helpful. You're dreaming.
(53:02):
It's not true. It's not true. Yeah, but what about
what about it? Let them go your dreams? Let them
(53:28):
go today, Let them go today. Let whatever you're holding
on to, whatever you think you are, whatever you're past,
or whatever your future, whatever it is, let it go today.
(53:50):
And you don't even have to know how to do that.
And I stand ready to receive your word alone for
(54:11):
what I really am. Huh, Yeah, I was, Father, And
this is the prayer which we end. We haven't read
one fifty two, but we'll do that at another time. Father.
I was mistaken in myself because I failed to realize
(54:34):
the source from which I came. This is where I
truly am, This is my source. I have not left
that source to enter in a body and to die.
You're not a body. You cannot die. My holiness remains
as part of me. My hol nesness remains a part
(54:58):
of me as I am part of you, Father, and
my mistakes about myself are dreams. I let them go
today right now here, as you are sitting here, you're
letting them go, and I stand ready to receive your
(55:22):
word alone for what I really am in that letting go,
and we have to we are going to leave you
because we're going to watch the vast teacher video. But
in that letting go, you are given the word of
God of what you are. God takes the final step
(55:44):
and shows you that what you are is true. Thank you.
So you have no excuses anymore. Okay, complain, Uh, go
(56:05):
and complain somewhere else. Okay, you don't have to complain.
You're You're good. Okay. I love you all. Thank you
very much for showing up here and the joining us
here also online and here we go.
Speaker 8 (56:23):
So you have been listening to Voice from Heaven live
in the Miracle Sealing Center. Remember that God's voice speaks
to you all.
Speaker 5 (56:35):
Through the day.
Speaker 8 (56:37):
That God goes with you wherever you go, and that
God is the mind with which you think.
Speaker 11 (56:44):
God bless us everyone, okays, Yes,
Me God, my father, I was sadcy you were there
with me.
Speaker 2 (00:17):
How I love.
Speaker 3 (00:31):
You and all my means to.
Speaker 4 (00:41):
Be can't being from.
Speaker 2 (00:48):
What you as.
Speaker 3 (01:14):
I gave your.
Speaker 5 (01:18):
S s.
Speaker 6 (01:33):
Yes signed dream God.
Speaker 2 (01:48):
I went on.
Speaker 7 (01:50):
No don.
Speaker 3 (01:57):
See with this series well, coming to.
Speaker 4 (02:34):
Coming to.
Speaker 7 (02:36):
Do less mm hmm.
Speaker 5 (03:19):
Welcome to the lesson of the.
Speaker 8 (03:20):
Days mm hmm.
Speaker 5 (03:30):
And we are in the in the forgiveness, in the
what is forgiveness lessons of of course the miracles.
Speaker 9 (03:46):
And h.
Speaker 4 (03:54):
M hm.
Speaker 5 (04:02):
At first, when you start looking at what forgiveness is,
it will be uh probably necessarily from a perspective that
there is something to forgive, because that's how you've been
thinking of forgiveness. And maybe you still do that there
(04:25):
is something that you have to do, or that it
has something to do with what is to be forgiven.
But if you really look at it, and this is
why we keep looking at it, we keep looking at it,
we keep looking at it, is that, finally, forgiveness has
(04:49):
to do with how you see yourself. Right, forgiveness is
a recognition of yourself. It doesn't have anything to do
with anything outside you. It doesn't have anything to do
(05:10):
with what you are forgiving or what you think you
are forgiving. It has to do with how you recognize
(05:35):
yourself as what do you recognize yourself? How do you
see yourself? And so I'm not trying to explain anything here.
It is of course the miracles presents you with lessons
(06:00):
and practices too that allow you, that give you a
possibility of let me put this way, to begin to
to to have a have a chance to change your
mind about yourself. Two again, become aware of what you
(06:32):
truly are. That is what forgiveness is. And that awareness
of what you are is it is available to you
at this very instant. It is not so that you
are not aware of what you are. It is not
(06:56):
that you have to uh go through this thick book
to get there, or that you have to have long
years of practice. This is available to you right away.
This is available to you right now. The only the
(07:21):
only thing that is in the way, if there is
not that experience of what you truly are is you
You are the only one who presents an obstacle. You
could say, if there is an obstacle, but there isn't
(07:41):
any And I'm just speaking these words. But we're gonna
use some uh maybe read some a few things that
we use the lesson of the day that we'll use, uh,
(08:04):
we'll use some other things as well. So what I'll
do is I'll just I'll tell you what the lesson
of the day is, and then I'll go back to
a few things that I'd like to read first to
give you a little sort of context so that you
can that you're understanding, because this is what we're looking for.
Your understanding of what you are, your experience of what
(08:26):
you are becomes available to you, and forgiveness becomes natural
because it is natural. Okay, The lesson for today is
Lesson two twenty eight. God has condemned me, not no
more do I. And the first sentence is my father
(08:51):
knows my holiness. Okay, my father knows my holiness. Okay,
(09:11):
maybe I should read the whole lesson because otherwise you
maybe lose track of the lesson. And it is about
the This is about the lesson of the day, So
why don't we just read it Lesson twenty eight. God
has condemned me, not no more do I. My father
knows my holiness, And we're going to read about holiness
(09:33):
a little bit. Shall I deny his knowledge and believe
in what his knowledge makes impossible? Shall I accept as
true what he proclaims as false? These are questions that
(09:58):
you can ask yourself. Does it make any sense to deny?
If God knows my holiness? And then you can wonder, okay,
what does that mean? What does my holiness mean? But
if he knows my holiness? Shall I deny his knowledge
and believe in what his knowledge makes impossible? Shall I
(10:19):
accept as true what he proclaims is false? Or shall
I take his word for what I am? Since he
is my creator and the one who knows the true
condition of his son, this would have to be right now.
(10:39):
God would have to know you right now. If he
is what everything is, it is not possible that he
does not know your holiness. If he is what he is,
if he is what he says he is, you can say, well,
I don't experience this, I don't know this, I er
(11:00):
I don't accept it as true. It doesn't make it
less true. And we're going to look at one fifty
less than one fifty two. Maybe also a little bit
that the power of decision is your own father. This
is the prayer Father. I was mistaken in myself because
(11:23):
I failed to realize the source from which I came.
I have not left that source to enter in a
body and to die. My holiness remains as part of
me as I am part of you. And my mistakes
(11:46):
about myself are dreams. I let them go today, and
I stand and I stand ready to receive your word
alone for what I really So the lesson for today
is really a lesson in acceptance of the truth of
(12:08):
what we are and not accept anything else.
Speaker 8 (12:12):
And the.
Speaker 5 (12:18):
Okay, the recognition of my mistakes. My mistakes about myself
are dreams. I let them go today. There is a
necessity to let go what is not true. It's up
for the dream and it's all a dream. It's an illusion.
The world is an illusion. What about it? Why are
(12:43):
you considering the Why are you considering it at all?
Why are you talking about it as if it is
something you talk about And I'm just saying this because
I've done this myself. You talk about the dream as
if it is something something that you are dealing with,
(13:08):
you have to deal with it. And you say, I
am waking up from the dream, or I will I
want to wake up from the dream. Why are you
not awake? Why are you dealing with the dream? Why
are you not letting it go? Why are you holding
(13:31):
on to the dream? If it's a dream, you could say, well,
you know it's a dream, and uh, I'm now in
a happy dream. Why if it's a dream, why would
you want that? Why would you why do you keep
(13:53):
this is a question. I'm just it becomes at some
point it becomes ridiculous. You have to start treating the
dream as a dream. Okay. Part of that may be
(14:14):
that you begin to recognize who's the dreamer, because you
can say, well, I'm in the dream. Well who is
in the dream? Is it?
Speaker 10 (14:26):
Uh you?
Speaker 5 (14:28):
Or is it are you a figure in the dream?
Or are you dreaming the dream? This is in the
in the this is in the text, isn't it? And
you know, Jesus is very emphatically like, hey, you have
to come to some recognition that you are but this,
this requires some introspection. Maybe yah, that you start thinking
(14:54):
about these things like who is actually dreaming this? I'm
just throwing out stuff, you know, to get our minds
to a place where we can begin to see I mean, okay.
The massive teacher is very emphatic, always in his saying, hey,
(15:16):
you're the cause of this that's and that's that's very
tr that may be threatening and offensive because well, you know,
I'm the cause of this, of all this, of this world,
of everything that I see, the pain, the sickness, the death,
the horrible things. I'm the cause of that. But my
(15:45):
father knows my holiness, your holiness. This is what forgiveness
really means. The acceptance of yourself as the wholeness of
what you are in that there is you don't have
to You begin to recognize that you were mistaken about
(16:09):
what you were, and that that is what made you
aware of all these things and that they're not true. Wow,
that's why I'm going to read less than one fifty
two again, because it is it looks like it's giving
you a choice, like, oh, I have the power to decide.
(16:33):
We're going to see what that means. But first I'm
not trying to tell you anything. I'm just we're just
opening this up to because every time we come in
here into this it is a new moment. This is
a required course, only the time you take it is voluntary.
(16:56):
Free will does not mean that you can establish the curriculum.
It's not like you're on a path to enlightenment. There
is no path. There is no spiritual path. If you
ever if you heard that, it's bullshit. There is no
(17:18):
spiritual being. There is no such thing as I come
to enlightenment. I have been on this path for the
last twenty years. Why are you not awake? Why are
(17:38):
you still struggling. I'm not saying that the struggle that
you may be experiencing is not valuable or that it's
not what is happening to you. I'm not denying that
at all. But this is why this course is a
is a course in seeing in in a in a
(18:01):
in a different way of seeing, but not in a
way of seeing what you see. It is a way
of looking at yourself. That is what we That is
what forgiveness is. I'm looking at you because you're a
new person in the room. I said this last week
through So if I apologize for that, thank you for
(18:22):
being by the way and allow me to do this. Okay,
let's it says here my father knows my holiness and
I was, And then let's go to less than thirty
six or and thirty five because it deals with holiness lessen.
(18:45):
The first paragraphs of Lesson thirty five say and lesson
Earty five is my mind is part of God's. I
am very holy, and remember the lesson for today God
has condemned me. Not no more do I. So If
he has not condemned me, why would I still do that.
(19:10):
Today's idea, my mind is part of God's I am
very holy, does not describe the way you see yourself now.
It does, however, describe what vision will show you. It
is difficult for anyone who thinks he is in this
world to believe this of himself. Yet the reason he
(19:34):
thinks he is in this world is because he does
not believe it. I'll beat it again. Today's idea does
not describe the way you see yourself now, that your
mind is part of God's. I am very holy. It does, however,
describe what vision will show you, that your mind is
(19:55):
part of God's and that you are very holy. It
is difficult for or anyone who thinks he is in
this world to believe this of himself. You will think,
will you are something else? You think you are a
body in a world of figures and things and everything
(20:15):
happening to you. Yet the reason he thinks he is
in this world is because he doesn't believe it. So
the reason why you do not believe that, okay, because
you do not believe that you are your mind is
(20:38):
part of God's and that you are very holy, is
the reason why you're here. It is an active decision.
It is you're actively in that sense, you're actively denying
your true position. Can you see that it is a position?
(20:59):
You are in a position where you are not aware
of this, that your mind is part of God's and
that you're very holy. You are actively denying it, and
you're saying, you wonder why am I here? Why am
I here? Here's the answer. The reason you think you're
(21:21):
in this world is because you don't believe that you're
a part of God's and that your mind is very holy.
You will believe that you are part of where you
think you are, and there is no way around this.
Because you think you are here, you will believe that
you're here, and there is no we're not taking That
(21:44):
belief is very strong. You are using all the power
in the universe to do that. That is because you
surround yourself with the environment you want, and you want
it to protect the image of yourself that you have made.
The image part is part of this environment. What you
(22:07):
see while you believe you are in it is seen
through the eyes of the image. This is not vision.
Images cannot see. And this is already pointing you or
directing you to your true position, the position from where
you are asked to look. My mind is part of God's.
(22:32):
I am very holy. And then there's in that lesson,
all these practices where you say to yourself, hey, I
see myself as imposed on. I see myself as depressed.
I see myself as full, as failing. I'm endangered, I'm helpless,
(22:56):
I'm losing out. And even I see myself as lovely
or as virtuous. I think I'm a wonderful person. I'm wonderful.
But hey, listen, that's not the truth of you. It
is the reason why you think you're here. The truth
of you is. My mind is part of God's. I
am very holy. That's your true position. And then less
(23:25):
than thirty six my holiness envelops everything I see. And
let's remember the first lesson of the sentence of the
lesson for today. My father knows my holiness. My father
knows my holiness. And the question is the questions are
why don't you know, why don't you accept it? Today's idea.
(23:54):
My holiness envelops everything I see, extends the idea for yesterday,
from the preces too, the perceived. So what you perceive,
what you see is also holy. You are holy because
your mind is part of God's. And because you are holy,
(24:20):
your sight must be holy as well. Again, because you
are holy, your sight must be holy as well. So
everything you look on is holy because you are. That's
the truth. That's the truth of you. Sinless means without sin.
(24:46):
You cannot be without sin a little you are sinless
or not. If your mind is part of God's, you
must be sinless, or a part of his mind would
be sinful. Your sight is related to his holiness, not
(25:09):
to your ego, and therefore not to your body. So
your sight, your vision, the place from which you are
looking is God's holiness. But this is okay. And so
(25:34):
the problem, you might say, is that you are looking
from the wrong place. You are looking from a place
from where sin has entered in. And we're going to
read what is forgiveness? Now, I guess, because that's what
(25:55):
this lesson is about. It is going to help you
to not forgive something else, but forgive yourself for a mistake.
That you made about what you truly are, and that
(26:15):
has no consequence. And this is why I started to say,
when you begin to look from this new perspective, you're
in a much better position to let the dream go.
(26:39):
This is why I started to say, you pay attention.
You say, oh, it's a dream, but you tay, you
pay attention to it as if it were real. It
is not real. It's not real because it's a dream. Okay.
(27:03):
What is forgiveness? Forgiveness recognizes what you thought your brother
did to you has not occurred. It does not pardon
sins and make them real. It sees there was no sin.
And in that view, it's a view, it's a view,
(27:25):
it's a way of looking. In that view, are all
your sins forgiven? It has something to do with your holiness,
with the wholeness of you. That's the truth of you,
(27:53):
and nothing else is true. You can pass it by,
you don't have to. You don't have to go there
to make it real and then deal with it. Yeah,
but what about it? What about this? What about that?
(28:16):
What about it? What is sin? Accept a false idea
about God's son, it's a false idea about yourself. It's
(28:36):
a false idea about your brother. It's the idea that
you are separate from your brother and that something could
have been done. Okay, Forgiveness merely sees its falsity and
therefore lets it go. But then it's free to take
its place. Is now the will of God. And that's
(28:58):
a real thing wah, that is available to you right now,
That is available to you in every instant. Only the
time you take it is voluntary. An unforgiving thought is
(29:20):
one which makes a judgment. Wow. An unforgiving thought is
one which makes a judgment that it will not raise
to doubt although it is not true. Yes, who I hm, Wow,
(29:48):
I'm gonna play a song for a second cause I
wanna just uh uh get to get to this in
a particular way, and I just have to see how
how to do that. Let's have uh, let me see,
let's have this. I walk with God in perfect holiness.
(30:15):
That's a good song. Just look, just look.
Speaker 10 (31:08):
There is a light which cannot dieuse presences so wholly
that the world descent to five.
Speaker 11 (31:24):
Because of you. Are things that live bring gifts.
Speaker 8 (31:29):
To you.
Speaker 9 (31:31):
And offer them.
Speaker 10 (31:35):
In gratitude and gladness.
Speaker 11 (31:40):
At your feet.
Speaker 10 (31:45):
The scent of flowers is their gift to you. The
waves about down before you, and the trees extend their
olds to shield you from the heat.
Speaker 9 (32:08):
I walk with God.
Speaker 11 (32:11):
Imperfect holiness. I like Loo over ied my mind and
all the minds which God create.
Speaker 4 (32:30):
One with.
Speaker 7 (32:33):
Me.
Speaker 11 (32:41):
The lid in you is one of the the U
never longs to behold.
Speaker 10 (32:56):
All living things are still for you, for the recognized.
Speaker 11 (33:04):
Who walks with you. As you step back, the light
in you steps forward and encompassing.
Speaker 9 (33:22):
The world.
Speaker 10 (33:26):
It has not the end of sin, in punishment and death,
cousin lightness and.
Speaker 11 (33:35):
In laughter, it is gone.
Speaker 9 (33:41):
I walk with God.
Speaker 11 (33:45):
Imperfect holiness. I lie the world. I light my mind.
Speaker 9 (33:56):
And all the mind.
Speaker 11 (34:00):
Which God created.
Speaker 5 (34:04):
One.
Speaker 11 (34:05):
I walk with God in confict biness, I the woe.
Speaker 3 (34:16):
I light my mind.
Speaker 11 (34:20):
And all the lines which God created.
Speaker 4 (34:28):
One with.
Speaker 9 (34:32):
Me walks with Who walks with with me?
Speaker 11 (35:04):
Spence who walk excuse.
Speaker 2 (35:17):
Coo walk Spence, cool walks Spence cool space of me,
(35:39):
cool walk spens.
Speaker 4 (35:47):
So this question to me, sp me thousand times a day.
Constimes speak out with me. These questions should be.
Speaker 3 (36:03):
Asked me.
Speaker 4 (36:06):
These dogs and times a day, sometimes as Don.
Speaker 7 (36:14):
And this time.
Speaker 12 (36:17):
Cool experts fool lock expers me fool lock space pea
(36:40):
cool lock swez me.
Speaker 5 (37:06):
So so this forgiveness uh lesson that we are now
reading is really if you really look at it, then
we're going to look at it is reading a lesson
in recognizing yourself, which is possible here and now as
we are sitting here, we have this opportunity in this instant,
(37:28):
which is the only instant there is. This is a
holy instant of release. As we are th we let
uh read les yesterday that as you are sitting here,
the amazing thing is you can really recognize yourself if
you're just for one moment willing to drop this these
(37:57):
ideas that you have around yourself. Right, and it's a
real thing you because you are going to be you.
You're not gonna be something else. They're just gonna be you.
(38:22):
I mean, l let's look at it. What happens if
you let go for one second the idea that you
are a body in your mind. Let's let's just do that.
Just let go of the idea or of your past,
or of your future, your d which is what your
(38:43):
dreams are. Yeah, your t your thought of judgment. Are
you still here? Are you still here? Oh? What where
(39:13):
did you go, did you disappear? An unforgiving thought is
one which makes a judgment that it will not raise
(39:34):
the doubt although it is not true. The mind is
closed and will not be released. The thought protect protects projection,
tightening its chains so that distortions are more veiled and
more obscure, less easily accessible to doubt, and further kept
(39:58):
from reason. What can come between a fixed projection and
the aim that it has chosen as it's wanted goal.
There's nothing that can come in between that. That's right.
(40:20):
It is your idea about yourself. It is your mistake.
It's a false idea. It's what sin is. It is well,
you can say, well, an unforgiving thought, I have not
forgiven my brother. I know it is really a thought
(40:44):
that you have about yourself. Every judgment is a thought
about yourself. Every thought that you think you have of
which you are aware, is in that sense an unforgiving
thought in which you separate yourself from what everything is.
(41:05):
That's a mistake. That's the false idea you have. And
this is why you see your yourself and your a
as someone else, and your brother as someone else. This
is why your brother becomes your enemy. This is why
you think that your brother does something to you. An
(41:27):
unforgiving thought does many things. In frantic action. It pursues
its goal, twisting and overturning what it sees and interfering
with its chosen path. Distortion is its purpose and the
means by which it would accomplish it. As well. It
sets about its furious attempts to smash reality without concern
(41:49):
for anything that would appear to pose a contradiction to
its point of view. Forgiveness, on the other hand, is
still and quietly. He does nothing. It offends no aspect
of reality and see, nor seeks to twist it to
appearances it likes. It merely looks and waits and judges.
(42:14):
Not he who would not forgive must judge, for he
must justify his failure to forgive. But he who would
forgive himself must learn to will welcome truth exactly as
it is. Do nothing, then, and let forgiveness show you
(42:38):
what to do. Through him who is your guide, your
savior and protector, strong in hope, and certain of your
ultimate success, He has forgiven you already, for such is
his function given him by God. Now must you share
his function and forget? We give whom he has shared saved,
(43:03):
whose sinlessness he sees, and whom he honors as the
son of God. You are forgiving yourself and I'm words
are y. This is really reading.
Speaker 8 (43:19):
This is.
Speaker 5 (43:22):
We're not trying to explain this. This is what you
have to come to experience for yourself, really a real
experience of yourself where you where you welcome truth exactly
(43:44):
as it is, and you don't twist anything. You're still
and quietly do nothing. It merely looks and waits and judges,
(44:05):
not wow. And the lesson for the day my f got.
Speaker 4 (44:14):
Uh.
Speaker 5 (44:16):
God has condemned me, not no more do I And
in that lesson in itself like uh y as you
the I'm always remember when I l read this, I'm
(44:37):
reminded of the first sentence of l Uh chapter thirteen,
The Guiltless World. If you did not feel guilty, you
would not attack. You could not attack because condemnation is
the root of attack. You feel guilty, and this is
(44:57):
why you attack. It is because you have con damned yourself.
That's what you're not going to do anymore. You're going
to accept your holiness because God knows your holiness. Words
(45:20):
begin to fail entirely. You have to come to your
own personal experience here of what you are. Wow, Okay,
(45:48):
I was I said I was going to lu to
go to listen less than one fifty two, but I
at first maybe just uh the the introduction to Reason
and Perception, because it says something about projection, and this
(46:10):
is what we just read is about forgiveness. How forgiveness
an unforgiving thought, whatever that is. It's probably every thought
you have which you are aware where he says the
(46:42):
mind is okay, the thought protect protects projection, tightening its
chains so that distortions are more veiled and more obscure,
less easily accessible to doubt, and further kept from reason. Sorry,
it's the twenty one. I'm going to read from twenty
one now. Yeah, projection makes perception. The world you see
(47:13):
is what you gave it, nothing more than that. But
though it is no more than that, it is not less.
Therefore to you it is important. It is the witness
to your state of mind, the outside picture of an
inward condition. As a man thinketh so does he perceive. Therefore,
(47:41):
seek not to change the world, but choose to change
your mind about the world. Perception is a result and
not a cause. And that is why order of difficulty
in miracles is meaningless. Everything looked upon with is healed
(48:02):
and holy. Nothing perceived without it means anything. And where
there is no meaning, there is chaos. So the forgiveness
(48:28):
of yourself is really when he says, okay, do nothing,
then forgiveness does nothing. It looks and waits and judges not.
(48:50):
This is your This is where what I was saying.
I was talking about your position. This is where you
look from the position that you really have, from the
position of your holiness. That's where So you don't deal
with your dreams. You don't. You don't try to change
(49:14):
everything or fix anything, or you don't pray to God
to deal with it. You say, you don't say God,
help me solve this problem. God does not know about
your problem. You know about your problem. But now you
(49:36):
are forgiving yourself. Damnation is your judgment on yourself, and
this you will project upon the world. See it as them.
(50:00):
And all you see is what you hurt, what you
did to hurt the Son of God. If you behold
disaster and catastrophe, you try to crucify him. If you
see holiness and hope, you joined the will of God
to set him free. That's the lesson for today. God
(50:24):
has condemned me. Not no more do I. It's arrogance
to see to think that you condemn yourself, that you
could condemn yourself when God does not. There is no
(50:45):
choice that lies between these two decisions. If you see
holiness and hope, you joined the will of God to
say him to set him free. There is no choice
(51:07):
that lies between these two decisions. And you will see
the witness to the choice you made and learn from
this to recognize which one you chose. So this is
a cool sentence. There is no choice that lies between
(51:27):
these two decisions. It's not that there is other choices
that you can make. The only choice that you can
see is if you behold disaster and catastrophe, you try.
You can be sure that you try to crucify yourself
or the son of God. If you see holiness and hope,
(51:47):
you join the will of God to set him free.
The world you see but shows you how much joy
you have allowed yourself to see in you and to
accept as yours. And if this is its meaning to
(52:10):
show you how much joy you have accepted, you have
allowed yourself to see you in you. Then the power
to give it joy must lie within you. Is what
your this is what your function is, to give it joy,
(52:30):
to demonstrate joy. Talking about your problems is not giving joy.
Thinking about your problems is not helpful. Thinking about or
talking about I have problems is not helpful. You're dreaming.
(53:02):
It's not true. It's not true. Yeah, but what about
what about it? Let them go your dreams? Let them
(53:28):
go today, Let them go today. Let whatever you're holding
on to, whatever you think you are, whatever you're past,
or whatever your future, whatever it is, let it go today.
(53:50):
And you don't even have to know how to do that.
And I stand ready to receive your word alone for
(54:11):
what I really am. Huh, Yeah, I was, Father, And
this is the prayer which we end. We haven't read
one fifty two, but we'll do that at another time. Father.
I was mistaken in myself because I failed to realize
(54:34):
the source from which I came. This is where I
truly am, This is my source. I have not left
that source to enter in a body and to die.
You're not a body. You cannot die. My holiness remains
as part of me. My hol nesness remains a part
(54:58):
of me as I am part of you, Father, and
my mistakes about myself are dreams. I let them go
today right now here, as you are sitting here, you're
letting them go, and I stand ready to receive your
(55:22):
word alone for what I really am in that letting go,
and we have to we are going to leave you
because we're going to watch the vast teacher video. But
in that letting go, you are given the word of
God of what you are. God takes the final step
(55:44):
and shows you that what you are is true. Thank you.
So you have no excuses anymore. Okay, complain, Uh, go
(56:05):
and complain somewhere else. Okay, you don't have to complain.
You're You're good. Okay. I love you all. Thank you
very much for showing up here and the joining us
here also online and here we go.
Speaker 8 (56:23):
So you have been listening to Voice from Heaven live
in the Miracle Sealing Center. Remember that God's voice speaks
to you all.
Speaker 5 (56:35):
Through the day.
Speaker 8 (56:37):
That God goes with you wherever you go, and that
God is the mind with which you think.
Speaker 11 (56:44):
God bless us everyone, okays, Yes,
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