August 17, 2025 • 57 mins
LESSON 229
Love, Which Created Me, Is What I Am.
I seek my own Identity, and find It in these words: “Love, Which created me, is what I am.” Now need I seek no more. Love has prevailed. So still It waited for my coming home, that I will turn away no longer from the holy face of Christ. And what I look upon attests the truth of the Identity I sought to lose, but Which my Father has kept safe for me.Father, my thanks to You for what I am; for keeping my Identity untouched and sinless, in the midst of all the thoughts of sin my foolish mind made up. And thanks to You for saving me from them. Amen.
- Jesus Christ in ACIM
Love, Which Created Me, Is What I Am.
I seek my own Identity, and find It in these words: “Love, Which created me, is what I am.” Now need I seek no more. Love has prevailed. So still It waited for my coming home, that I will turn away no longer from the holy face of Christ. And what I look upon attests the truth of the Identity I sought to lose, but Which my Father has kept safe for me.Father, my thanks to You for what I am; for keeping my Identity untouched and sinless, in the midst of all the thoughts of sin my foolish mind made up. And thanks to You for saving me from them. Amen.
- Jesus Christ in ACIM
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:01):
Good morning, and welcome to a course of miracles daily lesson.
We're ready to let it all be transformed again. Yeah,
and the lesson that we're looking at today is uh
(00:21):
two hundred twenty nine. I just got reminded of that
and uh, that was a little inside joke. And we're
looking at love which created me is what I am.
(00:44):
That's the lesson for today. And we get a little
help with that, of course from the Master teacher, who
is giving us two lessons to look at. Right, there's
no love but God's and the world I see holds
(01:09):
nothing that I want. So love which created me is
what I am. We really we really look at giving
and receiving that I want in truth. But that truth
(01:30):
comes to us with open arms, not with arms like,
not with defense. That awareness I mean, I mean like
love is always there, you know, it's it's it's like
(01:54):
the beginning of the course that says, you know, to
remove the blocks to the awareness of the presence of love,
like it doesn't really go anywhere. Le Let me just
(02:16):
read that lesson for for just a quick second. Love
which created me is what I am, And it starts
here immediately with I seek my own identity, I seek
my own identity. We were just having those lessons that
reminded us that I am as God created me. And
(02:40):
only in the confusion is the in the miscommunication. It
is a miscommunication. In the miscommunication, I can be confused
about my identity. It is literally nothing. It's a choice
between everything and nothing, and I I'm left with absolutely
(03:02):
nothing when I am confused about my identity. Hey, So
within this lostness, so to speak, within this idea of
being completely lost, little did I know how lost I
really was. But in this idea of lostness, like I
(03:22):
seek my own identity and find it in these words.
I find my identity laying in these words, Love, which
created me, is what I am. So here we see
immediately that you know, like we don't have to go
beyond anything. This is just lay down right in front
(03:46):
of us, like we almost strip over it. And still
it looks sometimes far far away, but that is just
part of the same nothingness. And it is time. It
is time that we really put away those toys of distractions.
(04:08):
That you know that there is something of value here,
you know, like this is the this is the truth
of them. Hey, good morning. Like you as long as
you value something else than everything. You're unwilling to let
it go. And that's the truth. Wherever you go, however
(04:31):
you want to see it. Wherever you think you're a
part of or not part of, the value system is
built into your thoughts system because you're always comparing. Without comparison,
everything would have total value and complete value, and the
(04:55):
solvation will be right here and right now. And something
like love which created me is what I am was like,
uh duh, I don't know when I did a good
job with that one, but like it's I'm sorry, it's
(05:17):
it's a it's a it's a different it's a different
era right now. I'm sorry. I seek my own like
I seek my own identity. And the funny thing is,
and many of us have that had that experience personally,
is that you know you're looking, and you're looking, and
you're looking and you're looking, and then finally like you're
(05:37):
getting like so tired of looking that you know you
suddenly you suddenly wake up in the realization, wow, I'm
right here, and then a second later you're like, wow,
I want to go back, oh, and you're looking and
looking looking again to have that same experience again, but
(05:59):
it is not really it's not really about the experience,
you know, like I I you know, I because I
think I think Walter uh Did did an amazing job
yesterday with really pointing that out like there there is
(06:21):
there is no process. Yeah, thank you, thank you. Whatever
reeks of process cannot be true. It's a complete and
direct denial of the lesson of today. Love, which created
(06:46):
me is what I am. And then of course we
can immediately because you can always find evidence for whatever
you want, we can immediately get lost again and I seek.
But if I seek, why would I seek if I'm
if I'm that exactly exactly? Why would I seek if
I'm loved? And that's the fundamental questions that we're But
(07:13):
we have to go beyond all of this. We have
to really integrate this. I had this conversations with a
very dear brother of mine, and you know, it was
so clear to both of us that there was so
much value in just doing what is right in front
(07:36):
of you, whatever it is, whatever job you have. It
is in the doubt that we start to doubt and
think we have options, but there is no option. There
is no option. You can only do God's will. Wow,
(08:06):
your love is the only thing you can really teach
is what you are, and you will always see that
reflected in what you in what you give. H you know,
because you cannot give what you what you don't think
you are. That's why we always have to first accept
(08:31):
the moment for ourselves before we even you know, be
in the demonstration of it for who by the way,
I mean, like not for someone else to right that
they have to No no, no no, I I ha
(08:51):
sh I can hear you know. It might look like
it is a search for my own identity, but your
identity is already established in God. It's just a denial
that makes it look like a surge. I seek my
(09:14):
own identity and find it in these words Love, which
created me is what I am. Now need I seek
no more? There it is there, It is what is
there to seek if it is accepted. But up until
(09:34):
the acceptance, it looks like a process, and it looks
like an ordeal, and it looks like struggling and oh
but blah blah blah. I mean like we're talking about
drama right our own soap opra and it looks impressive
(09:56):
because you know, we we sing with you know, full capacity,
and there's a whole audience listening to us, and you know,
everybody knows the story already. I mean, like, you know,
there's not really a new opera going on, but everybody's
ah ah, would they really come back together at the end?
(10:21):
Is there gonna be a happy ever ending? And yes
there is, but not, but it doesn't exist in form.
It's like it's completely empty. It is completely empty. And
this is the reminder for myself. And it's like, you know,
it's great if you want to listen to but like
(10:42):
this is really like I I put too much value
on my own thoughts system. I still think that my
thoughts mean something, that they mean something. Now there's a
(11:03):
beautiful section that we love to read, but to accept
this probably s a different things like you know, the
the dreamer of the dream. The last thing you wanna
do is include yourself in into the idea of you know,
being a dream Oh no no, but look at the audience,
look at look at you know, and then the and
(11:30):
then the really like really start to see like where
is where am I doing this whatever whatever it is
that you do? Where am I doing this? Form? You know,
to impress to or for the love of God, for
(11:54):
the love of God. Listen now for the love of God.
Let's do everything for the love of God. And I
know we keep on repeating it, but you know, like
we it is again it is really a m a
(12:17):
message of everything or nothing. There's there's, there's nothing in between.
There is there is nothing in between. There is nothing
in between. Love has prevailed. And you see that over
(12:40):
and over again. Love has prevailed. If you really look
at love has prevailed. But love always prevails. And if
you see how much energy is wasted in the contradiction
of that. To prove that I'm right, if you could
(13:01):
utilize and readirect instead of miscommunicate, to start to communicate.
Communication has nothing to do with bodies. To really communicate,
Like the willingness to communicate invites communication. If you have
(13:24):
no idea how to do this, start to be willing
to communicate. That invites communication. But it happens not on
a level that you know, like there is so much more.
It always goes way beyond what we think, Like we
(13:46):
think that we know why we come together here in
the morning. We think we know why we're here in
Bearable Wisconsin. You have no idea. Whatever idea I come
up with is just a justification for the unknowing and
the hiding of that because I have no idea. I
(14:09):
have absolutely no idea, And as soon as I have
an idea, I have to acknowledge that I'm suddenly, you know,
came to a conclusion. What does that mean? Sounds like
death to me? Coming to a conclusion? Wow, right, conclusion?
(14:35):
It's an end? What is what else is the end
than death? We're here among the living, We're here among
the expansion, We're here among the loving. And I mean, like,
it's it's not that I have to you know, like
hug everybody now here or kiss everybody here now or
(14:57):
like yeah, it has nothing to do with that, but
everything to do with that. I don't understand love, but
I do know I am love. MM I am what
love is. And I see that reflected in everything, or
(15:18):
I see nothing at all, you know the I it's
it's in the It's in the twenty minute book. I
don't know if you're familiar with it. If not, like
I would advise to grab one. But like I recognize
that my greatest need is vision. I recognize my greatest
need is vision. I want to move beyond the obstacles
(15:42):
that I saw before. I use vision now to see
the Christ in everything, in everything, in every thing, whatever
obstacle is there, when it isn't captured b for my love,
it transforms into a veil that you know, it's it
(16:05):
just it's nothing I can just you know, move with
the side. Love always prevails. Without love, even here in
this idea of separation, you would not exist. You would
(16:26):
have destruct yourself because everything is bound by the idea
of ending. You would have ended yourself. But it is
love what keeps you alive. Love is the only thing
that is life. And what are we gonna do?
Speaker 2 (16:44):
We gonna We're gonna accumulate, We're gonna accumulate relationship, Facebook, friends, stuff.
Speaker 1 (16:57):
And constantly, you know, trying to keep off the idea
of death. But with a certainty. We are going to death,
but not yet, not yet, Like we we're just running again,
you know, towards it, but not yet. You know, we
do all kinds of stuff to delay it, but still
we count on it. That's the denial of the teaching. Love,
(17:20):
which created me is what I am. God, which created
me is what I am. Are you afraid for that?
I mean, like it's not a question I would ask
dare to ask myself. But I very clearly remember the
Master Teacher in the video saying, like, you know, are
(17:45):
you afraid? Are you afraid for the power of God
while you're using it? For the denial God which created me?
Is what I am? So still it waited for my
coming home. So still it waited for my coming home,
(18:09):
that I will turn away no longer from the Holy
face of Christ. It is always welcoming. It is always welcoming.
And I was. I was so aware of that yesterday
(18:32):
in a conversation that you know, like the idea of
you know, but I I you know it was it
was not available before. But do you mean it was
not available before? You know? I mean like this book
has been around since the seventies. That was not enoughter
(18:53):
the other book, the Wrentia Book, was available since the fifties.
I mean, like I I I I I thank God
for for for our friend liter Litter right in the
in fifteen hundred he he translated, he tre he made
it available in German. Ah, thank God for the Germans.
(19:13):
But like, how far do you wanna go back? Like
who was that again? Who needed to put his son
on the altar and offer it to God, and at
the last moment, God says, you know, it is your
willingness that will set you free. It is your willingness
(19:37):
in which all the love like you know, it's to
give up, like if you're talking about giving up your
only son, you know. But so going back doesn't really
help in the sense of saying, like you know, it
(19:59):
was not available. It is always here and now. It's
always the decision to accept the offering right here and
right now. And the arms are always wide open, you know,
the everlesting arms of God. It's a beautiful song about that.
(20:20):
Maybe I can find it, but you know, the the
there's this this y you're all you're always well and
you know, the only message that that is there when
you when you go there, the only message that is
there is a are you ready? Ay? If you're not ready,
no worries, I wait, I wait, I wait, And as
(20:42):
soon as you're ready, you're welcomed with open arms. And
if there's still something of value out there, we just,
you know, with all the love and the universe, go back,
because as long as there is something of value left behind,
you will go back. For it's one way or another.
(21:07):
I was captured in the idea of using up, using up,
whatever that means. HM. As soon as I come to
some kind of conclusion, I'm stuck in time, and what
(21:29):
I look upon attest the truth of the identity I
sought to lose, but which my father has kept safe
for me. And what I look upon attest the truth
of the identity I sought to lose, but which my
father has kept safe for me. You know, as soon
as I'm in heaven, which is not a place or
(21:54):
a state of mind, but simply the awareness that everything
has been given to me and that there is nothing lacking,
that I'm right here and right now in the love
of God. God goes with me wherever I go. I
(22:20):
don't know if you notice it, like it's repeated almost
every day. God goes with you wherever you go. God
blesses you wherever you go. And then suddenly we feel
those eyes prying in our back. Right now we're watched.
(22:44):
Now we have to be careful, no, no, no, not really.
You just have to be aware of what you're doing
in your own mind in any given moment. And if
this message is, you know, helpful to you, that's great.
But I'm so aware of my own need to be
(23:06):
more about that, you know, And that's great because the
form looks like it is crumbling down, which is I
don't know if you've got the memo, but you know,
as soon as we got here, it was crumbling down.
(23:27):
With all due respect, but I like the form, but
the form is valuable to me. I want to continue
like we always did. Isn't that funny that the world
is showing us change all the time, but that we're
(23:49):
so fearful for change that we try to hold on
but still everything is changing all the time. Maybe there's
a lesson to learn. I don't want to say anything,
but you know, if we were reading that just a
(24:12):
minute ago, and we're probably gonna read it again, like,
maybe maybe we should really let's keep it, let's keep
it central. Maybe I should really start to listen to
that voice within me, God which created me. Is what
(24:40):
I am. It is in everything I see, It's in
everything I want. It's reflected back to me as soon
as I lay my eyes on it. Father, My thanks
(25:08):
to you for what I am, My thinks to you
for what I am. Like it is being thankful, being
grateful is absolutely appropriate here. Yeah, isn't that what I
(25:29):
was always missing, right whenever I whenever something is lacking,
isn't it my gratitude? Isn't it that, like I forgot
that I could do this on my own? No, no, no,
it's it's because of my it is it is because
(25:49):
of the choices that I've made that I'm now enlightened. No,
it's it's a freaking miracle and nothing less than that.
You have nothing to do with it. That's the beauty
of it. And we're gonna read it in a minute
like it's really the undoing. You have nothing to do
with it. You are already what do you wanna do?
(26:10):
Give me? H no, no, no. But I came to
bear Boue, Wisconsin, United States, earth Milky Way, you know, no, no, yeah.
But if I had not done this, you know, yeah, yeah,
(26:31):
if you not have done the mistake in the first place,
you would not have been here. That's right. But you see,
we never wanna go a step further far enough back.
It is always, you know, one step more, there's always
one step more. And uh and I I I don't
know how to explain that because I think it's just
(26:51):
a complete miracle for me too, in in any regard.
But it is always. It is always in the willingness,
you know, like the willingness to communicate invites the communication,
the willingness to say you're welcome invites, you know, the welcomness.
(27:24):
And I'm grateful, you know it's but it's But here's
the thing, Like gratefulness is, at least in my mind,
quite often mistaken for like change of form that now
brings me more happiness and that and that I'm grateful
for that, that I'm better off than you know, the
(27:45):
guy's next door that were like yelling and screaming at
each other last night again, But what what is that worth?
Being better off than someone else? Like when you're willing
(28:05):
to ask the real questions to yourself, what am I
doing here? Who am I? What shit? Hold is this
where I find myself in? You have to flip flip
(28:29):
to the other side. It flips because for the first
time we were willing to really look at the chaos
that we made ourselves. I am the dreamer of the dream.
Nobody else is responsible for what I'm seeing. I can
try to cast out demons, but don't forget those demons
(28:50):
are still in me. Who needs help? I need? I need?
I need all the help in the universe, and up
until that point where there is no choice anymore, it
is a choice, and we will teach it is a
(29:11):
choice up until the point that there is nothing left
to find. We teach that it is seeking. But that
moment is already here. But you know, do you want
to welcome it in inlighted with open arms? Father, my
(29:37):
thinks to you for what I am, for keeping my
identity untouched and sinless in the midst of all the
thoughts of sin my foolish mind made up, Like I
identify myself with that what I surround myself with. It's
(30:01):
the law of attraction, It's the law of the universe,
it's the law of God, however you wanna call it.
But you always identify yourself with that which you surround
yourself with. You cannot not. Are you surrounding yourself with miracles?
And we have God and we have loved Is that
(30:22):
what you all constantly offer and give? And thanks to
you for saving me from those foolish thoughts like I was,
I was addressed? Is that the proper word I was addressed,
(30:46):
not to like it always looks adjusting behavior. We're not
looking at adjusting behavior. We're not looking at adjusting behavior.
We all know that we can do something else in
our minds than what we actually do in the FM.
You know, I can say yes but do no, So
we're not looking at adjusting the form. But just the
(31:08):
idea to walk in and make a negative comment was
such an eye opener for me that I thought, Wow,
am I really doing that? Is the first greeting one
of pain, misery, suffering, jealousy, harassment, fear, amazement by what
(31:39):
kind of hellhold this is? Or is my first entrance
one of a smile and welcoming I love you, seeking
real communication instead of trying to find like minded people
(32:04):
that see the same thing as I see. And it
is a habit because we use the power of the
universe for gratification. And it's short and it's not lasting,
(32:26):
but it gives us just enough to handle the rest
that is coming. And we know for sure the rest
is coming because we count on it. We count on death,
we count on the end. I will never forget. I
(32:47):
will never forget the guy man Bless his Heart on TV,
like I don't know, from Saturday in My Life or whatever,
one of those main characters and they ask him so, uh,
how how old? How old do you wanna you know, become?
(33:11):
How old do you wanna become? And you know, first
that idea is no, I'm I'm sixty five dollar hundred? Hu,
you know what one hundred and fifty I wanna become
one hundred and fifty. Wow. And the one was kind
of upting the ante with the other, right, yeah, And
(33:32):
suddenly you could just see in his face the fear
that there will be no end. Oh my god, what
if I would live forever? Oh my god? Like but
you know, but really how I mean like we're making
fun of but it's basically what we do constantly. That's
(33:57):
what we constantly do with each other. But you you
that you count on the desk too, right, try to
explain the family member why you went all the way
to you know, bearable Wisconsin. The last word of the
(34:28):
lesson for it today is Amen, Amen. And amen is
really the acknowledgment that it has been completed. It is finished, God,
it is over. The mistake is forgotten. We're free. We're
(34:57):
free to go. Literally literally we say amen, and we're
all on our own way. Love, which created me is
(35:18):
what I am. There is nothing outside of that We're
here simply because we did not wanna be anywhere else.
That's why we're here. We're not here by chance. We're
(35:41):
not here as a victim that you know. No, No,
they forced me. No, like we have to come to
this in a complete willingness to give up, but give
up all our own ideas, And that's how we enter
into the miracle. It is a complete relinquishment of fear.
(36:17):
Communication cannot happen as long as there is fear involved.
Fear is blocking all communication. Fear is a direct denial
of love. Fear is the opposite to love. But as
(36:45):
soon as we're in love, we know there is no
opposite there one again, have you ever been in love?
Have you ever been in love? Uncontrollable love? Right, rationality
(37:05):
is out of the window. We jump up and down
all night and all day long. We're in love. We're
in love. Imagine if that is not only projected to
one particular form, but to everything and everyone all the time.
(37:34):
That is what I want, But that's what I am,
and I'm right there the moment I decide to be there,
because then I see there is no decision to make anymore.
I just am love which created me. Is what I am.
(38:00):
I seek my own identity and find it in these words. Love,
which created me is what I am. Now need I
seek no more. Love has prevailed so still it waited
for my coming home, that I will turn away no
longer from the holy face of Christ. And what I
(38:22):
look upon attests the truth of the identity I sought
to lose, but which my father has kept safe from me. Father,
my things to you for what I am, for keeping
my identity untouched and sinless in the midst of all
the thoughts of sin my foolish mind made up. And
(38:47):
thanks to you for saving me from them. Amen. Wow.
To not have a quick look at what is forgiven
and the entry point of love which created me is
what I am? How that is so depending like I'm seeking,
(39:14):
until complete forgiveness has been applied to everything and everyone,
and then poof it all disappears. Forgiveness recognizes what you
thought your brother did not give you. The love that
your brother did not give you did not really occur.
(39:41):
It does not pardon sin and make them real. It
sees there was no sin when you're in love and
your object of affection cannot do anything wrong. You know
their farts smell like roses. Their their morning breath is
(40:01):
the greatest thing ever like right, be in love? I
mean like the one says it all the time. You know,
love one another, Just love one another. What's wrong with love? Right?
What's wrong? We have a little bit of love and
(40:23):
it goes a long way. I tell you that we
find ourselves here again. That's how far love goes. In
this view that sees there is no there was no sin,
and in this view all your sins are forgiven. What
is sin except the false idea about myself? What is
(40:47):
sin except the false idea about my brother? What is
sin except the false idea about God's son? It is
not separate, It is not somewhere else, It is right
here and right now. My idea of who I know
that I am? Oh, I know that I am. I
(41:09):
don't wanna be in the denial of it anymore. I
forgive every single part of it, and then well it's
left over. We cannot really say, we cannot really teach love, right,
We cannot really teach love. We cannot really say what
the ego is. But we can certainly say what I'm not.
(41:32):
I'm not separate, I'm not weak, I'm not in pain.
I'm not this body. Yeah, let's just undo all those
layers of defense and conclusions about ourselves and what the
(41:56):
hell we're doing here. Forgiveness merely sees its falsity, you know,
the false idea about myself. Forgiveness merely sees its falsity,
and therefore let it go. You see, That's why we
have to always do an extra step back because just
(42:19):
saying m h uh, I'm quoting dear one a lot
of today, but like it's it's it does not really
help this. Ah, this is all an illusion. It doesn't matter.
It doesn't matter. No, it completely matters, because I'm the
one that's seeing it. I'm the one that has the problem. Mm.
You know, I'm the one that sees that splinter in
(42:40):
your eye. Yeah, you know, not willing to see the
bulk in my eye, but you know, like it it
it is me that sees the suffering of my neighbors.
I need the help. Forgiveness merely sees its falsity, and
therefore lets it go. What then is free to take
(43:02):
its place is now my will that is one with
the will of God. My will is not outside of
the will of God. An unforgiven thought is one which
makes a judgment that the will not raised to doubt
(43:24):
although it is not true. And that's what you start
to learn. That's what you start to learn. To really
trust is to doubt everything. And if I can single
out one problem is that I don't doubt enough. I'm
(43:45):
very specific in the things that I doubt about and
what I don't doubt about. But the salvation is always
in the totality of it. Let's doubt everything, Let's doubt
every and that is that will transform because it is
(44:06):
always the exclusion. This is a course in miracles. It's
not a course in certain things including and other things excluding.
It is always a complete inclusion or include everything, but
included in its totality. You know, doubt why you are separate,
(44:27):
but doubt it completely. It is not reasonable. That's that's
the conclusion that you will come to. And then you
get to the conclusion you think, wow, is this the end? No,
there's always more, There's always more. We cannot really come
to a conclusion. So because love, you know, huh, you
(44:48):
cannot really teach love because what that is is beyond
our own curriculum. We cannot teach love. Yes, we we
are in the demonstration of love because love created me
as itself. But we're not aiming at teaching love where
(45:09):
we we want that love to come back completely by
giving it away, so then I know that I have it.
That's the learning curve that immediately goes like from horizontal
to straight up, it makes a ninety. It goes immediately up,
(45:31):
and that's where the real communication happens. An unforgiven thought
is one which makes a judgment that will not raise
to doubt although it is not true. The judgment is
not true. Like that, the judgment is not true in
its core of it. You see, like it's not that
(45:52):
some judgments are right and other judgment are not. Like
this was. This was the whole teaching from Walde yesterday.
You know, there is no ordeal, there is no path,
there is no whatever. We're the dreamer of the dream,
(46:13):
and the dream doesn't go beyond its own ideas of dreaming.
And I'm a complete part of that or I'm a
complete part of the will of God. But I cannot
be in both worlds at the same time. And that's
what there one is gonna teach us today. Hyeah, Sure
(46:35):
the mind is closed and will not be released. The
thought protects, protects projection. The thought protects projection, tightening its change,
and so the distortion are more veiled and more obscure,
less easily accessible to doubt, and further kept from reason.
(46:57):
What I resist persist?
Speaker 3 (47:02):
Wow?
Speaker 1 (47:04):
What I resist persist? Let me doubt my resistance and
let me really take a step back and see where
my value is. Yeah, yeah, but I have good intentions, right,
(47:25):
My intentions are good. I just want to prevent a catostrophy,
like I want to prevent chaos.
Speaker 3 (47:35):
Oh my god.
Speaker 1 (47:36):
And then I look around to every everything falls down here,
everything is crumbling, Everything breaks down. That's why we're not
a body. That's why we're free. Wow. What can come
between a fixed projection, a fixed resistance, and the aim
(48:00):
that it has chosen? Is it wanted goal? You know?
The idea of resist, resist as if and I mean
like this is this is you know, this is wrong
with this country? If you ever wanna know what's wrong
(48:22):
with this country? We think that we can solve hate
with hate, think that the answer to hate is more hate. Wow,
if we ever wanna go beyond that idea of love
thy neighbor as thyself, we have to really accept the
(48:44):
love that has given us. You know, that's available to
us right here and right now, because we always take
it with us, because we are that love. It is
not somewhere outside of me. I'm create it as love,
you know, Teach love, for that is what you are.
Teas only love, for that's the only thing you are.
(49:05):
I mean, I think it's chapter twenty eight. Everyone h
somewhere there, Just do a just do a little serge
on the on the website. An unforgiving thought does many things.
It's frantic in frantic action, it pursues its goal twisting
and overturning what it sees is interfering with its chosen path.
(49:29):
Distortion is its purpose and the means by which it
would accomplish it as well. It sets about the its
furious attempts to smash reality without concern for anything that
would appear to pose a contradiction to its point of view.
It is destructive without love. I would not exist without love.
(49:55):
I am not existing. Invite a little love into your life.
Be willing to invite that, be willing to receive. You
cannot really be a good giver if you cannot really receive.
(50:18):
You know that, right sh h no no, no, no, no, no, no,
I'm good. No, I'm good. I I don't need your kindness.
I'm not I how can you eat? Ok? How can
you ever be kind if you refuse kindness? Right? No, no,
I'm too good you n you don't have to do
that for tha, I'm not worth it. No, no, yeah, no, sure,
(50:42):
sure mm. But forgiveness, let me forgive that thought. Forgiveness,
on the other hand, is still. It is still and
quietly does nothing. Doesn't sound familiar, right, Holy Spirit? What
does the Holy Spirit do? He looks at it. He
(51:05):
doesn't even shake his hat like you know it. He
just looks it, just looks at it and does nothing. Yeah,
like I I I still cannot suppress the shaking of
my hat. But like not like in truth, Yeah, there
is nothing going on. There's really nothing going on, because
it sees it for exactly what it is, nothingness. And
(51:27):
that's the choice always, Like you have your hand completely
empty with nothingness or with everything and yeah, and what
you are. It's always a choice between everything and nothing. Forgiveness,
on your other hand, is still and quietly do does nothing.
It defends no aspect of reality, nor it seeks to
(51:49):
twist it to appearances it likes, and you will see
that you're always trying to defend something here in this world.
When it is about form, we twist the facts to
suit our agenda. No, no, but the last time you said, wow,
(52:14):
that's right, that's right. But let's look at how it
is right now? Uh huh, let it change. Let it change.
That's the invitation. Let it change. Let it change. Let
it change. Not my words, but let it change. It
merely looks and waits and judges, not the you know,
(52:35):
we have relsting arms. It just waits. It's always they're available.
It's always. It just waits. Are you ready now? Are
you ready? Now? Yeah? Are you ready? Now? Are you ready? Now?
I mean it's a constant it's a constant question. Am
I ready now? Am I willing to let this go?
(52:57):
Am I willing to let this go? Ah? He who
would not forgive must judge, for he must justify his
failure to forgive. But he who would forgive himself must
learn to welcome truth exactly as it is. Do nothing, then,
and let forgiveness show you what to do. Let forgiveness
(53:23):
show you what to do. Let's free up so we
can clearly see. Let's remove all the blocks. Let that
light shine through there. Let it change. We should make
(53:47):
a song like let it change, let it change, let
it change. No, no, no, no, let it change, Let
it change, let it change, let it change. You see,
Christmas is always just around the corner. The rebirth is
(54:09):
always just around the corner, you see. And it is
a release because we laugh and we're having fun and
we're joyous, not because something happened, but because we remember
who we are and it's right here and right now.
That's but he who would forgive himself must learn to
(54:34):
welcome truth exactly as it is. Do nothing then, and
let forgiveness show you what to do through him who
is your guide, your savior and protector, strong in hope,
(54:56):
and certain, certain of your ultimate success, and not like, oh,
after this long progression, after this long ordeal, I will
finally find success. No, it is your ultimate success. That
is what you are like. There is not like a
(55:17):
second or third place. There is only one place. You know.
He is certain of the ultimate success. He's certain of
the end. Because the end is certain. It's just up
to me to, you know, welcome that in when right
now he has forgiven you already, even like the moment,
(55:44):
the moment the mistake was made, the forgiveness was applied.
Because there is nothing in the universe that has not
already been answered, even before you could ask the question,
He has forgiven you already, for such is his function
given him by God. Now must you share his function
(56:07):
and forgive whom he has, who he has saved, whose
sinlessness he sees, and who he honors is the Son
of God. And that can only be one. That's me. Wow,
you know, forgive yourself a little yeah, love who created
(56:34):
me as itself as it's what I am. Okay, I
want to thank you so much. I see we are
completely past our time and I'm very sorry for that.
Thank you so much and I see you soon again. Amen.
Speaker 3 (56:52):
Amen, you have been this to voice from heaven. Live
in the Miracles Healing Center. Remember that God's voice speaks
to you all.
Speaker 1 (57:07):
Through the day.
Speaker 3 (57:09):
That God goes with you wherever you go, and that
God is the mind with which you think. God blesses everyone.
Good morning, and welcome to a course of miracles daily lesson.
We're ready to let it all be transformed again. Yeah,
and the lesson that we're looking at today is uh
(00:21):
two hundred twenty nine. I just got reminded of that
and uh, that was a little inside joke. And we're
looking at love which created me is what I am.
(00:44):
That's the lesson for today. And we get a little
help with that, of course from the Master teacher, who
is giving us two lessons to look at. Right, there's
no love but God's and the world I see holds
(01:09):
nothing that I want. So love which created me is
what I am. We really we really look at giving
and receiving that I want in truth. But that truth
(01:30):
comes to us with open arms, not with arms like,
not with defense. That awareness I mean, I mean like
love is always there, you know, it's it's it's like
(01:54):
the beginning of the course that says, you know, to
remove the blocks to the awareness of the presence of love,
like it doesn't really go anywhere. Le Let me just
(02:16):
read that lesson for for just a quick second. Love
which created me is what I am, And it starts
here immediately with I seek my own identity, I seek
my own identity. We were just having those lessons that
reminded us that I am as God created me. And
(02:40):
only in the confusion is the in the miscommunication. It
is a miscommunication. In the miscommunication, I can be confused
about my identity. It is literally nothing. It's a choice
between everything and nothing, and I I'm left with absolutely
(03:02):
nothing when I am confused about my identity. Hey, So
within this lostness, so to speak, within this idea of
being completely lost, little did I know how lost I
really was. But in this idea of lostness, like I
(03:22):
seek my own identity and find it in these words.
I find my identity laying in these words, Love, which
created me, is what I am. So here we see
immediately that you know, like we don't have to go
beyond anything. This is just lay down right in front
(03:46):
of us, like we almost strip over it. And still
it looks sometimes far far away, but that is just
part of the same nothingness. And it is time. It
is time that we really put away those toys of distractions.
(04:08):
That you know that there is something of value here,
you know, like this is the this is the truth
of them. Hey, good morning. Like you as long as
you value something else than everything. You're unwilling to let
it go. And that's the truth. Wherever you go, however
(04:31):
you want to see it. Wherever you think you're a
part of or not part of, the value system is
built into your thoughts system because you're always comparing. Without comparison,
everything would have total value and complete value, and the
(04:55):
solvation will be right here and right now. And something
like love which created me is what I am was like,
uh duh, I don't know when I did a good
job with that one, but like it's I'm sorry, it's
(05:17):
it's a it's a it's a different it's a different
era right now. I'm sorry. I seek my own like
I seek my own identity. And the funny thing is,
and many of us have that had that experience personally,
is that you know you're looking, and you're looking, and
you're looking and you're looking, and then finally like you're
(05:37):
getting like so tired of looking that you know you
suddenly you suddenly wake up in the realization, wow, I'm
right here, and then a second later you're like, wow,
I want to go back, oh, and you're looking and
looking looking again to have that same experience again, but
(05:59):
it is not really it's not really about the experience,
you know, like I I you know, I because I
think I think Walter uh Did did an amazing job
yesterday with really pointing that out like there there is
(06:21):
there is no process. Yeah, thank you, thank you. Whatever
reeks of process cannot be true. It's a complete and
direct denial of the lesson of today. Love, which created
(06:46):
me is what I am. And then of course we
can immediately because you can always find evidence for whatever
you want, we can immediately get lost again and I seek.
But if I seek, why would I seek if I'm
if I'm that exactly exactly? Why would I seek if
I'm loved? And that's the fundamental questions that we're But
(07:13):
we have to go beyond all of this. We have
to really integrate this. I had this conversations with a
very dear brother of mine, and you know, it was
so clear to both of us that there was so
much value in just doing what is right in front
(07:36):
of you, whatever it is, whatever job you have. It
is in the doubt that we start to doubt and
think we have options, but there is no option. There
is no option. You can only do God's will. Wow,
(08:06):
your love is the only thing you can really teach
is what you are, and you will always see that
reflected in what you in what you give. H you know,
because you cannot give what you what you don't think
you are. That's why we always have to first accept
(08:31):
the moment for ourselves before we even you know, be
in the demonstration of it for who by the way,
I mean, like not for someone else to right that
they have to No no, no no, I I ha
(08:51):
sh I can hear you know. It might look like
it is a search for my own identity, but your
identity is already established in God. It's just a denial
that makes it look like a surge. I seek my
(09:14):
own identity and find it in these words Love, which
created me is what I am. Now need I seek
no more? There it is there, It is what is
there to seek if it is accepted. But up until
(09:34):
the acceptance, it looks like a process, and it looks
like an ordeal, and it looks like struggling and oh
but blah blah blah. I mean like we're talking about
drama right our own soap opra and it looks impressive
(09:56):
because you know, we we sing with you know, full capacity,
and there's a whole audience listening to us, and you know,
everybody knows the story already. I mean, like, you know,
there's not really a new opera going on, but everybody's
ah ah, would they really come back together at the end?
(10:21):
Is there gonna be a happy ever ending? And yes
there is, but not, but it doesn't exist in form.
It's like it's completely empty. It is completely empty. And
this is the reminder for myself. And it's like, you know,
it's great if you want to listen to but like
(10:42):
this is really like I I put too much value
on my own thoughts system. I still think that my
thoughts mean something, that they mean something. Now there's a
(11:03):
beautiful section that we love to read, but to accept
this probably s a different things like you know, the
the dreamer of the dream. The last thing you wanna
do is include yourself in into the idea of you know,
being a dream Oh no no, but look at the audience,
look at look at you know, and then the and
(11:30):
then the really like really start to see like where
is where am I doing this whatever whatever it is
that you do? Where am I doing this? Form? You know,
to impress to or for the love of God, for
(11:54):
the love of God. Listen now for the love of God.
Let's do everything for the love of God. And I
know we keep on repeating it, but you know, like
we it is again it is really a m a
(12:17):
message of everything or nothing. There's there's, there's nothing in between.
There is there is nothing in between. There is nothing
in between. Love has prevailed. And you see that over
(12:40):
and over again. Love has prevailed. If you really look
at love has prevailed. But love always prevails. And if
you see how much energy is wasted in the contradiction
of that. To prove that I'm right, if you could
(13:01):
utilize and readirect instead of miscommunicate, to start to communicate.
Communication has nothing to do with bodies. To really communicate,
Like the willingness to communicate invites communication. If you have
(13:24):
no idea how to do this, start to be willing
to communicate. That invites communication. But it happens not on
a level that you know, like there is so much more.
It always goes way beyond what we think, Like we
(13:46):
think that we know why we come together here in
the morning. We think we know why we're here in
Bearable Wisconsin. You have no idea. Whatever idea I come
up with is just a justification for the unknowing and
the hiding of that because I have no idea. I
(14:09):
have absolutely no idea, And as soon as I have
an idea, I have to acknowledge that I'm suddenly, you know,
came to a conclusion. What does that mean? Sounds like
death to me? Coming to a conclusion? Wow, right, conclusion?
(14:35):
It's an end? What is what else is the end
than death? We're here among the living, We're here among
the expansion, We're here among the loving. And I mean, like,
it's it's not that I have to you know, like
hug everybody now here or kiss everybody here now or
(14:57):
like yeah, it has nothing to do with that, but
everything to do with that. I don't understand love, but
I do know I am love. MM I am what
love is. And I see that reflected in everything, or
(15:18):
I see nothing at all, you know the I it's
it's in the It's in the twenty minute book. I
don't know if you're familiar with it. If not, like
I would advise to grab one. But like I recognize
that my greatest need is vision. I recognize my greatest
need is vision. I want to move beyond the obstacles
(15:42):
that I saw before. I use vision now to see
the Christ in everything, in everything, in every thing, whatever
obstacle is there, when it isn't captured b for my love,
it transforms into a veil that you know, it's it
(16:05):
just it's nothing I can just you know, move with
the side. Love always prevails. Without love, even here in
this idea of separation, you would not exist. You would
(16:26):
have destruct yourself because everything is bound by the idea
of ending. You would have ended yourself. But it is
love what keeps you alive. Love is the only thing
that is life. And what are we gonna do?
Speaker 2 (16:44):
We gonna We're gonna accumulate, We're gonna accumulate relationship, Facebook, friends, stuff.
Speaker 1 (16:57):
And constantly, you know, trying to keep off the idea
of death. But with a certainty. We are going to death,
but not yet, not yet, Like we we're just running again,
you know, towards it, but not yet. You know, we
do all kinds of stuff to delay it, but still
we count on it. That's the denial of the teaching. Love,
(17:20):
which created me is what I am. God, which created
me is what I am. Are you afraid for that?
I mean, like it's not a question I would ask
dare to ask myself. But I very clearly remember the
Master Teacher in the video saying, like, you know, are
(17:45):
you afraid? Are you afraid for the power of God
while you're using it? For the denial God which created me?
Is what I am? So still it waited for my
coming home. So still it waited for my coming home,
(18:09):
that I will turn away no longer from the Holy
face of Christ. It is always welcoming. It is always welcoming.
And I was. I was so aware of that yesterday
(18:32):
in a conversation that you know, like the idea of
you know, but I I you know it was it
was not available before. But do you mean it was
not available before? You know? I mean like this book
has been around since the seventies. That was not enoughter
(18:53):
the other book, the Wrentia Book, was available since the fifties.
I mean, like I I I I I thank God
for for for our friend liter Litter right in the
in fifteen hundred he he translated, he tre he made
it available in German. Ah, thank God for the Germans.
(19:13):
But like, how far do you wanna go back? Like
who was that again? Who needed to put his son
on the altar and offer it to God, and at
the last moment, God says, you know, it is your
willingness that will set you free. It is your willingness
(19:37):
in which all the love like you know, it's to
give up, like if you're talking about giving up your
only son, you know. But so going back doesn't really
help in the sense of saying, like you know, it
(19:59):
was not available. It is always here and now. It's
always the decision to accept the offering right here and
right now. And the arms are always wide open, you know,
the everlesting arms of God. It's a beautiful song about that.
(20:20):
Maybe I can find it, but you know, the the
there's this this y you're all you're always well and
you know, the only message that that is there when
you when you go there, the only message that is
there is a are you ready? Ay? If you're not ready,
no worries, I wait, I wait, I wait, And as
(20:42):
soon as you're ready, you're welcomed with open arms. And
if there's still something of value out there, we just,
you know, with all the love and the universe, go back,
because as long as there is something of value left behind,
you will go back. For it's one way or another.
(21:07):
I was captured in the idea of using up, using up,
whatever that means. HM. As soon as I come to
some kind of conclusion, I'm stuck in time, and what
(21:29):
I look upon attest the truth of the identity I
sought to lose, but which my father has kept safe
for me. And what I look upon attest the truth
of the identity I sought to lose, but which my
father has kept safe for me. You know, as soon
as I'm in heaven, which is not a place or
(21:54):
a state of mind, but simply the awareness that everything
has been given to me and that there is nothing lacking,
that I'm right here and right now in the love
of God. God goes with me wherever I go. I
(22:20):
don't know if you notice it, like it's repeated almost
every day. God goes with you wherever you go. God
blesses you wherever you go. And then suddenly we feel
those eyes prying in our back. Right now we're watched.
(22:44):
Now we have to be careful, no, no, no, not really.
You just have to be aware of what you're doing
in your own mind in any given moment. And if
this message is, you know, helpful to you, that's great.
But I'm so aware of my own need to be
(23:06):
more about that, you know, And that's great because the
form looks like it is crumbling down, which is I
don't know if you've got the memo, but you know,
as soon as we got here, it was crumbling down.
(23:27):
With all due respect, but I like the form, but
the form is valuable to me. I want to continue
like we always did. Isn't that funny that the world
is showing us change all the time, but that we're
(23:49):
so fearful for change that we try to hold on
but still everything is changing all the time. Maybe there's
a lesson to learn. I don't want to say anything,
but you know, if we were reading that just a
(24:12):
minute ago, and we're probably gonna read it again, like,
maybe maybe we should really let's keep it, let's keep
it central. Maybe I should really start to listen to
that voice within me, God which created me. Is what
(24:40):
I am. It is in everything I see, It's in
everything I want. It's reflected back to me as soon
as I lay my eyes on it. Father, My thanks
(25:08):
to you for what I am, My thinks to you
for what I am. Like it is being thankful, being
grateful is absolutely appropriate here. Yeah, isn't that what I
(25:29):
was always missing, right whenever I whenever something is lacking,
isn't it my gratitude? Isn't it that, like I forgot
that I could do this on my own? No, no, no,
it's it's because of my it is it is because
(25:49):
of the choices that I've made that I'm now enlightened. No,
it's it's a freaking miracle and nothing less than that.
You have nothing to do with it. That's the beauty
of it. And we're gonna read it in a minute
like it's really the undoing. You have nothing to do
with it. You are already what do you wanna do?
(26:10):
Give me? H no, no, no. But I came to
bear Boue, Wisconsin, United States, earth Milky Way, you know, no, no, yeah.
But if I had not done this, you know, yeah, yeah,
(26:31):
if you not have done the mistake in the first place,
you would not have been here. That's right. But you see,
we never wanna go a step further far enough back.
It is always, you know, one step more, there's always
one step more. And uh and I I I don't
know how to explain that because I think it's just
(26:51):
a complete miracle for me too, in in any regard.
But it is always. It is always in the willingness,
you know, like the willingness to communicate invites the communication,
the willingness to say you're welcome invites, you know, the welcomness.
(27:24):
And I'm grateful, you know it's but it's But here's
the thing, Like gratefulness is, at least in my mind,
quite often mistaken for like change of form that now
brings me more happiness and that and that I'm grateful
for that, that I'm better off than you know, the
(27:45):
guy's next door that were like yelling and screaming at
each other last night again, But what what is that worth?
Being better off than someone else? Like when you're willing
(28:05):
to ask the real questions to yourself, what am I
doing here? Who am I? What shit? Hold is this
where I find myself in? You have to flip flip
(28:29):
to the other side. It flips because for the first
time we were willing to really look at the chaos
that we made ourselves. I am the dreamer of the dream.
Nobody else is responsible for what I'm seeing. I can
try to cast out demons, but don't forget those demons
(28:50):
are still in me. Who needs help? I need? I need?
I need all the help in the universe, and up
until that point where there is no choice anymore, it
is a choice, and we will teach it is a
(29:11):
choice up until the point that there is nothing left
to find. We teach that it is seeking. But that
moment is already here. But you know, do you want
to welcome it in inlighted with open arms? Father, my
(29:37):
thinks to you for what I am, for keeping my
identity untouched and sinless in the midst of all the
thoughts of sin my foolish mind made up, Like I
identify myself with that what I surround myself with. It's
(30:01):
the law of attraction, It's the law of the universe,
it's the law of God, however you wanna call it.
But you always identify yourself with that which you surround
yourself with. You cannot not. Are you surrounding yourself with miracles?
And we have God and we have loved Is that
(30:22):
what you all constantly offer and give? And thanks to
you for saving me from those foolish thoughts like I was,
I was addressed? Is that the proper word I was addressed,
(30:46):
not to like it always looks adjusting behavior. We're not
looking at adjusting behavior. We're not looking at adjusting behavior.
We all know that we can do something else in
our minds than what we actually do in the FM.
You know, I can say yes but do no, So
we're not looking at adjusting the form. But just the
(31:08):
idea to walk in and make a negative comment was
such an eye opener for me that I thought, Wow,
am I really doing that? Is the first greeting one
of pain, misery, suffering, jealousy, harassment, fear, amazement by what
(31:39):
kind of hellhold this is? Or is my first entrance
one of a smile and welcoming I love you, seeking
real communication instead of trying to find like minded people
(32:04):
that see the same thing as I see. And it
is a habit because we use the power of the
universe for gratification. And it's short and it's not lasting,
(32:26):
but it gives us just enough to handle the rest
that is coming. And we know for sure the rest
is coming because we count on it. We count on death,
we count on the end. I will never forget. I
(32:47):
will never forget the guy man Bless his Heart on TV,
like I don't know, from Saturday in My Life or whatever,
one of those main characters and they ask him so, uh,
how how old? How old do you wanna you know, become?
(33:11):
How old do you wanna become? And you know, first
that idea is no, I'm I'm sixty five dollar hundred? Hu,
you know what one hundred and fifty I wanna become
one hundred and fifty. Wow. And the one was kind
of upting the ante with the other, right, yeah, And
(33:32):
suddenly you could just see in his face the fear
that there will be no end. Oh my god, what
if I would live forever? Oh my god? Like but
you know, but really how I mean like we're making
fun of but it's basically what we do constantly. That's
(33:57):
what we constantly do with each other. But you you
that you count on the desk too, right, try to
explain the family member why you went all the way
to you know, bearable Wisconsin. The last word of the
(34:28):
lesson for it today is Amen, Amen. And amen is
really the acknowledgment that it has been completed. It is finished, God,
it is over. The mistake is forgotten. We're free. We're
(34:57):
free to go. Literally literally we say amen, and we're
all on our own way. Love, which created me is
(35:18):
what I am. There is nothing outside of that We're
here simply because we did not wanna be anywhere else.
That's why we're here. We're not here by chance. We're
(35:41):
not here as a victim that you know. No, No,
they forced me. No, like we have to come to
this in a complete willingness to give up, but give
up all our own ideas, And that's how we enter
into the miracle. It is a complete relinquishment of fear.
(36:17):
Communication cannot happen as long as there is fear involved.
Fear is blocking all communication. Fear is a direct denial
of love. Fear is the opposite to love. But as
(36:45):
soon as we're in love, we know there is no
opposite there one again, have you ever been in love?
Have you ever been in love? Uncontrollable love? Right, rationality
(37:05):
is out of the window. We jump up and down
all night and all day long. We're in love. We're
in love. Imagine if that is not only projected to
one particular form, but to everything and everyone all the time.
(37:34):
That is what I want, But that's what I am,
and I'm right there the moment I decide to be there,
because then I see there is no decision to make anymore.
I just am love which created me. Is what I am.
(38:00):
I seek my own identity and find it in these words. Love,
which created me is what I am. Now need I
seek no more. Love has prevailed so still it waited
for my coming home, that I will turn away no
longer from the holy face of Christ. And what I
(38:22):
look upon attests the truth of the identity I sought
to lose, but which my father has kept safe from me. Father,
my things to you for what I am, for keeping
my identity untouched and sinless in the midst of all
the thoughts of sin my foolish mind made up. And
(38:47):
thanks to you for saving me from them. Amen. Wow.
To not have a quick look at what is forgiven
and the entry point of love which created me is
what I am? How that is so depending like I'm seeking,
(39:14):
until complete forgiveness has been applied to everything and everyone,
and then poof it all disappears. Forgiveness recognizes what you
thought your brother did not give you. The love that
your brother did not give you did not really occur.
(39:41):
It does not pardon sin and make them real. It
sees there was no sin when you're in love and
your object of affection cannot do anything wrong. You know
their farts smell like roses. Their their morning breath is
(40:01):
the greatest thing ever like right, be in love? I
mean like the one says it all the time. You know,
love one another, Just love one another. What's wrong with love? Right?
What's wrong? We have a little bit of love and
(40:23):
it goes a long way. I tell you that we
find ourselves here again. That's how far love goes. In
this view that sees there is no there was no sin,
and in this view all your sins are forgiven. What
is sin except the false idea about myself? What is
(40:47):
sin except the false idea about my brother? What is
sin except the false idea about God's son? It is
not separate, It is not somewhere else, It is right
here and right now. My idea of who I know
that I am? Oh, I know that I am. I
(41:09):
don't wanna be in the denial of it anymore. I
forgive every single part of it, and then well it's
left over. We cannot really say, we cannot really teach love, right,
We cannot really teach love. We cannot really say what
the ego is. But we can certainly say what I'm not.
(41:32):
I'm not separate, I'm not weak, I'm not in pain.
I'm not this body. Yeah, let's just undo all those
layers of defense and conclusions about ourselves and what the
(41:56):
hell we're doing here. Forgiveness merely sees its falsity, you know,
the false idea about myself. Forgiveness merely sees its falsity,
and therefore let it go. You see, That's why we
have to always do an extra step back because just
(42:19):
saying m h uh, I'm quoting dear one a lot
of today, but like it's it's it does not really
help this. Ah, this is all an illusion. It doesn't matter.
It doesn't matter. No, it completely matters, because I'm the
one that's seeing it. I'm the one that has the problem. Mm.
You know, I'm the one that sees that splinter in
(42:40):
your eye. Yeah, you know, not willing to see the
bulk in my eye, but you know, like it it
it is me that sees the suffering of my neighbors.
I need the help. Forgiveness merely sees its falsity, and
therefore lets it go. What then is free to take
(43:02):
its place is now my will that is one with
the will of God. My will is not outside of
the will of God. An unforgiven thought is one which
makes a judgment that the will not raised to doubt
(43:24):
although it is not true. And that's what you start
to learn. That's what you start to learn. To really
trust is to doubt everything. And if I can single
out one problem is that I don't doubt enough. I'm
(43:45):
very specific in the things that I doubt about and
what I don't doubt about. But the salvation is always
in the totality of it. Let's doubt everything, Let's doubt
every and that is that will transform because it is
(44:06):
always the exclusion. This is a course in miracles. It's
not a course in certain things including and other things excluding.
It is always a complete inclusion or include everything, but
included in its totality. You know, doubt why you are separate,
(44:27):
but doubt it completely. It is not reasonable. That's that's
the conclusion that you will come to. And then you
get to the conclusion you think, wow, is this the end? No,
there's always more, There's always more. We cannot really come
to a conclusion. So because love, you know, huh, you
(44:48):
cannot really teach love because what that is is beyond
our own curriculum. We cannot teach love. Yes, we we
are in the demonstration of love because love created me
as itself. But we're not aiming at teaching love where
(45:09):
we we want that love to come back completely by
giving it away, so then I know that I have it.
That's the learning curve that immediately goes like from horizontal
to straight up, it makes a ninety. It goes immediately up,
(45:31):
and that's where the real communication happens. An unforgiven thought
is one which makes a judgment that will not raise
to doubt although it is not true. The judgment is
not true. Like that, the judgment is not true in
its core of it. You see, like it's not that
(45:52):
some judgments are right and other judgment are not. Like
this was. This was the whole teaching from Walde yesterday.
You know, there is no ordeal, there is no path,
there is no whatever. We're the dreamer of the dream,
(46:13):
and the dream doesn't go beyond its own ideas of dreaming.
And I'm a complete part of that or I'm a
complete part of the will of God. But I cannot
be in both worlds at the same time. And that's
what there one is gonna teach us today. Hyeah, Sure
(46:35):
the mind is closed and will not be released. The
thought protects, protects projection. The thought protects projection, tightening its change,
and so the distortion are more veiled and more obscure,
less easily accessible to doubt, and further kept from reason.
(46:57):
What I resist persist?
Speaker 3 (47:02):
Wow?
Speaker 1 (47:04):
What I resist persist? Let me doubt my resistance and
let me really take a step back and see where
my value is. Yeah, yeah, but I have good intentions, right,
(47:25):
My intentions are good. I just want to prevent a catostrophy,
like I want to prevent chaos.
Speaker 3 (47:35):
Oh my god.
Speaker 1 (47:36):
And then I look around to every everything falls down here,
everything is crumbling, Everything breaks down. That's why we're not
a body. That's why we're free. Wow. What can come
between a fixed projection, a fixed resistance, and the aim
(48:00):
that it has chosen? Is it wanted goal? You know?
The idea of resist, resist as if and I mean
like this is this is you know, this is wrong
with this country? If you ever wanna know what's wrong
(48:22):
with this country? We think that we can solve hate
with hate, think that the answer to hate is more hate. Wow,
if we ever wanna go beyond that idea of love
thy neighbor as thyself, we have to really accept the
(48:44):
love that has given us. You know, that's available to
us right here and right now, because we always take
it with us, because we are that love. It is
not somewhere outside of me. I'm create it as love,
you know, Teach love, for that is what you are.
Teas only love, for that's the only thing you are.
(49:05):
I mean, I think it's chapter twenty eight. Everyone h
somewhere there, Just do a just do a little serge
on the on the website. An unforgiving thought does many things.
It's frantic in frantic action, it pursues its goal twisting
and overturning what it sees is interfering with its chosen path.
(49:29):
Distortion is its purpose and the means by which it
would accomplish it as well. It sets about the its
furious attempts to smash reality without concern for anything that
would appear to pose a contradiction to its point of view.
It is destructive without love. I would not exist without love.
(49:55):
I am not existing. Invite a little love into your life.
Be willing to invite that, be willing to receive. You
cannot really be a good giver if you cannot really receive.
(50:18):
You know that, right sh h no no, no, no, no, no, no,
I'm good. No, I'm good. I I don't need your kindness.
I'm not I how can you eat? Ok? How can
you ever be kind if you refuse kindness? Right? No, no,
I'm too good you n you don't have to do
that for tha, I'm not worth it. No, no, yeah, no, sure,
(50:42):
sure mm. But forgiveness, let me forgive that thought. Forgiveness,
on the other hand, is still. It is still and
quietly does nothing. Doesn't sound familiar, right, Holy Spirit? What
does the Holy Spirit do? He looks at it. He
(51:05):
doesn't even shake his hat like you know it. He
just looks it, just looks at it and does nothing. Yeah,
like I I I still cannot suppress the shaking of
my hat. But like not like in truth, Yeah, there
is nothing going on. There's really nothing going on, because
it sees it for exactly what it is, nothingness. And
(51:27):
that's the choice always, Like you have your hand completely
empty with nothingness or with everything and yeah, and what
you are. It's always a choice between everything and nothing. Forgiveness,
on your other hand, is still and quietly do does nothing.
It defends no aspect of reality, nor it seeks to
(51:49):
twist it to appearances it likes, and you will see
that you're always trying to defend something here in this world.
When it is about form, we twist the facts to
suit our agenda. No, no, but the last time you said, wow,
(52:14):
that's right, that's right. But let's look at how it
is right now? Uh huh, let it change. Let it change.
That's the invitation. Let it change. Let it change. Let
it change. Not my words, but let it change. It
merely looks and waits and judges, not the you know,
(52:35):
we have relsting arms. It just waits. It's always they're available.
It's always. It just waits. Are you ready now? Are
you ready? Now? Yeah? Are you ready? Now? Are you ready? Now?
I mean it's a constant it's a constant question. Am
I ready now? Am I willing to let this go?
(52:57):
Am I willing to let this go? Ah? He who
would not forgive must judge, for he must justify his
failure to forgive. But he who would forgive himself must
learn to welcome truth exactly as it is. Do nothing, then,
and let forgiveness show you what to do. Let forgiveness
(53:23):
show you what to do. Let's free up so we
can clearly see. Let's remove all the blocks. Let that
light shine through there. Let it change. We should make
(53:47):
a song like let it change, let it change, let
it change. No, no, no, no, let it change, Let
it change, let it change, let it change. You see,
Christmas is always just around the corner. The rebirth is
(54:09):
always just around the corner, you see. And it is
a release because we laugh and we're having fun and
we're joyous, not because something happened, but because we remember
who we are and it's right here and right now.
That's but he who would forgive himself must learn to
(54:34):
welcome truth exactly as it is. Do nothing then, and
let forgiveness show you what to do through him who
is your guide, your savior and protector, strong in hope,
(54:56):
and certain, certain of your ultimate success, and not like, oh,
after this long progression, after this long ordeal, I will
finally find success. No, it is your ultimate success. That
is what you are like. There is not like a
(55:17):
second or third place. There is only one place. You know.
He is certain of the ultimate success. He's certain of
the end. Because the end is certain. It's just up
to me to, you know, welcome that in when right
now he has forgiven you already, even like the moment,
(55:44):
the moment the mistake was made, the forgiveness was applied.
Because there is nothing in the universe that has not
already been answered, even before you could ask the question,
He has forgiven you already, for such is his function
given him by God. Now must you share his function
(56:07):
and forgive whom he has, who he has saved, whose
sinlessness he sees, and who he honors is the Son
of God. And that can only be one. That's me. Wow,
you know, forgive yourself a little yeah, love who created
(56:34):
me as itself as it's what I am. Okay, I
want to thank you so much. I see we are
completely past our time and I'm very sorry for that.
Thank you so much and I see you soon again. Amen.
Speaker 3 (56:52):
Amen, you have been this to voice from heaven. Live
in the Miracles Healing Center. Remember that God's voice speaks
to you all.
Speaker 1 (57:07):
Through the day.
Speaker 3 (57:09):
That God goes with you wherever you go, and that
God is the mind with which you think. God blesses everyone.
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