October 6, 2023 • 82 mins
Paryushan is a celebration that promotes and support spiritual strength, fasting, reflection, and deepened experiences of the soul. We forget how valuable, precious and priceless we are. We don't value ourselves and our soul, and we blame God for everything. People want spirituality, they want the easy path and they don't want to take responsibility for anything. Spirituality requires a lot of will, courage, confidence and strength.
Acharya Shree suggests that meditation is one of the fastest ways, along with fasting, to burn karma because meditation, the real meditation, is a fire. He suggests to people to DIVORCE the WORLD and be with soul. Meditation is the real prayer - no asking, no listening, just being. Can you experience it?
In the Paryushan Series of 2023, Acharya Shree focuses on Meditation and sharing tips, techniques and teachings to help you arrive at your self. The path to Godhood is through the human body, are you ready for it?
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:05):
Jai Sadama, everyone.
This is Sadhvi Sadheli Sri,here with my spiritual teacher
and guru, acharya Sri Yogish,for the 2023 Paryushan series of
Acharya Sri's podcast.
Acharya Sri is a respected,enlightened one who has helped
thousands of souls progress ontheir spiritual path and totally
transform.
Paryushan is an eight-daycelebration of the soul,
dedicated to reflection, fastingand spiritual learning.
(00:28):
Welcome to all of our newlisteners and thank you for
tuning in Paryushan.
Speaker 2 (00:33):
Parva, the special celebration purely spiritual,
and it is very hard to find thisspiritual celebration.
There are many celebrations,like in United States, 4th of
July, but for what?
For fun, and they think that isthe life, our.
(01:02):
We have a thanksgivingget-together, everything, and I
don't get one thing in ourcountry.
When they get together, they,they are sitting for the lunch
or dinner together and theystart fight.
Hey, family getting together,it's supposed to be peace,
(01:31):
calmness.
Oh, just one person will start.
I have a regret.
They say other person willstart, I have a regret.
And they start fighting,fighting.
They leave the food and whoeveris cooked whole day.
Feelings get hurt, right,preparing for whole day, and now
(01:58):
they are fighting.
Hey, festival celebration meansyou supposed to be very happy,
happy to be together, happy tobe like, talk together, sit
together.
That is our real prayer work.
(02:19):
In the beginning, if you readVedas, veda is the very oldest
book, actually one of the oldestin it in in the history Could
be 5000 years to even more itcan go.
So it is written there OmSahana Vavadu Sahana Upanakta
(02:43):
Sahaviryaam Karva VahayiTejasvina Vahitam Ashtu Mavid
Visha Vahayi.
Om Shanti, shanti, shanti.
They see the mantra they repeatbefore they say repeat before
they start having lunch ordinner Om Sahana Vavadu, let's
(03:05):
sit together, eat together Rightand talk together, mavid Visha
Vahayi, and like talk together.
So have confidence, strength,everything together.
Mavid Visha Vahayi.
(03:25):
We never, never fight.
If you read this mantra, it isthe oldest book and what it says
, never fight, it means theywere fighting, otherwise why
they will create this mantra.
These days, people think thisis the worst period of time we
(03:51):
are living.
Read that book, more than 5000years old.
They say Mavid Visha Vahayi,never fight and never hate.
Book will not write or writerwill not write if they were not
hating, it means they werehating.
It is the same nonsense goingon till today.
(04:17):
They found one oldest book inChina.
They claim there is 6000 yearsold book.
The first line I was reading onthat book what a time.
These days, the brother hatesthe brother, father doesn't care
(04:39):
about Brother, doesn't careabout Daughter, doesn't care
about the mother.
They fight too much.
They kill each other.
That is the first line of thebook and it is 6000 years old.
This is our illusion that thisis the bad period of time.
(04:59):
Hey, it was always like that,otherwise why the book will
write those lines?
You think Jesus time was verygood 2000 years ago.
Hey, if it was good, why theycrucify him?
At least they don't crucifythese days, except some real
(05:26):
ignorant sects or religion.
They think if somebody burnedone book?
I read a book, it is millionsof books and they go crazy.
They kill hundreds of peoplebecause they burn their one holy
book.
Hey, I understand those days itwas handwritten, right, it was
(05:50):
not available book.
If somebody crazy guy burn yourbook, he's crazy.
He may be ignorant.
Why to kill because of hisaction all other people?
Right, this nonsense stillgoing on and that is not a good.
(06:11):
Hey, if Jesus time was good, wethink, oh, when Buddha was here
, maybe very good.
You know how many times Buddhawas tempted to kill by other
people?
Do you know?
We think that Mahaviraj time wasvery good.
There were so many bad people.
(06:33):
They even was putting the nailsin his ear and they were just
hammering it because he wasmeditating in the forest.
He was not even in the city.
They were throwing stones onthem.
(06:53):
It was a good time?
There was not a good time.
Good time is if you are good.
If you are good, whole worldseems to be good.
If you have negative thoughts,if you have bad thoughts, if you
have a hate, if you have ajealousy.
Whole world seems to be jealous.
(07:14):
Whole world seems to be hateful.
Whole world seems to beeverything different.
One parents they have twochildren.
They were very violent, both ofthem.
(07:35):
They becoming teenager, theybecome worse.
Parents don't know what to do.
They send them into the bootcamps or wherever they can be,
straightened it out, but in vain, no success.
Finally, they found out thereis a one, guru Kulam.
(07:56):
Guru Kulam means a spiritualteacher, but he lives in the
forest that he straightened itout.
Straightened it out all kindsof teenagers.
They approach to him.
That we have two children.
Can you straighten them out,educate them?
Oh, yes, of course, bring themhere.
(08:18):
They are teenagers, yes, I know, they are all teenagers here In
my.
Guru Kulam means there was likeopen they in the forest,
beautiful flowers everywhere,garden lakes.
They brought him.
(08:42):
Teachers said only one conditionUp to four years.
You cannot contact them.
And don't try to even contactme.
If you want, I can take them in.
He said yeah, yeah, take it.
They wanted to get rid of thembecause they were creating a lot
(09:06):
of trouble every day.
Neighborhood oh, he beat my son.
He hit my son In the school.
They were out because everyonethey were beating, they were
violent, they were very angry.
They accepted all of hiscondition that I will contact
(09:28):
you after four years.
You come First night.
They tried to escape but theteacher was very wise,
intelligent.
He has a wall around everywhere.
On the wall there were wires.
(09:50):
He put at night quarantine sonobody can escape.
They tried and they get shockedand they have no choice.
They were start fighting withother children.
They just hit them all theother.
After a week they begin tosettle down.
(10:13):
Teacher began to teach themTime passes Once you put the
date, that's it.
Date arrives very quickly.
Do you think that people think,hey, we want to leave 100 years
?
100 years will be passed soquick.
(10:33):
It just seems like 100 years,very big period of time.
But if your life is very happy,if your life is flowing smooth,
if your life is very much inpeace, calm, everything goes
very quickly.
It passes too quickly.
But if your life is in trouble,then it seems like one day,
(10:59):
even one day.
It seems like a very, verydifficult to pass.
What is hell?
Not even one day it is easy topass there.
It's too much suffering, toomuch pain, too much.
It is too much everything.
That's what we call it hell.
(11:19):
What is hell?
You can see hell here too.
You never know.
One day one lady called me fromIndia.
She knew me.
She said I have a one troubleTwo jain nuns.
(11:45):
They come to our home to justto have a, like a bagging food.
That is our system.
They go bagging food to thehouse to house and they wait for
them.
They treat them very well.
They say my mother-in-law.
(12:05):
So she had a problem, healthproblem.
She was old, 93 years oldalready.
Her both kidney failed whenthey were here.
They she asked them give me onewhile If I go to unconscious,
(12:29):
because now they cannot changemy kill.
I am too old, right?
So I don't want to be giveneven water or food in
unconscious state.
Let me die in peace.
Can you give me that vow?
It's a big thing.
(12:50):
Unknowingly, those who know,they give to her that vow.
She was okay.
After a week she wentunconscious.
One day it was not a problem.
One day they see the second dayshe is in an unconscious but she
(13:16):
is without water, even thoughshe is in unconscious state, but
she is a coma kind of.
But her all gestures,everything the gestures of her
face.
She wants water.
(13:36):
She is like a fish withoutwater.
Her hands move her.
This and my children?
They cannot tolerate.
Mom, we are going to give hergrandma water.
She took the vow but we cannotsee that.
(13:57):
She is like a fish withoutwater.
We want to give her water andmy husband comes at in the
evening.
He wants to give water.
I was the only one that shetook the vow.
She is in coma.
That's what her wish was Not togive her water, not to give her
(14:23):
food.
Two days gone.
Third day, they couldn'ttolerate it.
She called me that.
What do I do in this situation?
I try to stop my children, Itry to stop my husband, but they
insisting too much.
I know you, can you advise mesomething?
(14:47):
I said let me meditate.
I meditated, ninety-three yearsold, both kidney failed.
What I am going to suggest now?
They cannot afford dialysis andShiva is not able to go Too old
.
You will.
(15:10):
I am delivering you the messageof Perusion today.
It is for everyone.
It's very good message.
What do I do in this situation?
She said let me meditate, callme.
(15:32):
After couple of hours shecalled.
I told her now you will think Iam very cruel.
I will suggest you don't giveher water for two more days, the
two days they are fighting withme.
That I thought you are verycompassionate, loving, I told,
(15:59):
whatever you think about me.
But that's what my suggestionto you Now.
Problem is one day more.
Her husband stops going to thework.
Her children, they don't wantto go to school, they want to
(16:20):
sit around her.
They serving her, they do, butno water, no food.
Somehow, with difficulty, wepassed the fourth day and she
called me again that can I givetoday water please?
(16:41):
I told you not two days.
One day passed.
Next day she called me that theday doesn't want to pass.
It seems like it is years,years passing.
(17:03):
I told you you will feel nightthat way that after night passes
you don't have to call me.
You give her water, that's itOkay.
At night nobody wants to fallasleep because they see her
(17:24):
situation.
She is like she wants water.
She wants her all.
Gestures, eyes, mouth,everything.
She opens, sometimes in thecoma.
She shakes her hand, she showsthem, gestures.
I want water.
(17:45):
I want water.
Whole night, 12 hours.
It seems like 12 years.
It doesn't pass.
It doesn't pass 4 am.
She opened her eyes and shebegan to talk.
(18:07):
First thing we give the water.
And she asked the water we giveit.
We couldn't believe.
We called the doctor.
Doctor came he said thePerusion Masses for everyone.
Doctor came he checked bothkidneys have begun to work.
(18:31):
Both kidneys began to work,function.
Whatever it was problem in thekidney infection or something
was there.
It got healed within 5 daysbecause no water.
In Russia there is a school.
They put the people.
(18:55):
They cannot heal, they cannottreat their disease, sickness,
but they have to fill up theform that if in this process, if
you will die, we are notresponsible.
They take their those people.
They have no cure.
Doctors failed.
(19:16):
Medicine doesn't work anything.
They put them there 10 days, nowater and very like 1-2% people
die in that process, mostlypeople.
They come back to the heal.
This is called Perusion MessageTapasya.
(19:36):
Tapasya means like tapah.
Tapah is a fire.
When you don't eat anything,the fire begin to increase in
your body and that fire willkill all kind of bad bacteria,
(19:56):
whatever infection is growing,even cancer cell.
Now it is a discovery, newdiscovery.
If somebody dies in 1 year, 21days fasting, they don't have to
do.
Continue 21 days here and there, 2 in 1 month, 1 in another
(20:17):
month, 3 in another month,finish 21, 1 year, no cancer.
It's a new discovery.
Why?
Because fasting begin to killthe cancer cell.
Cancer cells, they are growingin the body.
They begin to die.
But people have to have courage, strength, confidence that they
(20:41):
can do it.
People think they cannot do it.
Everything is possible If theyhave confidence, if they have
courage, if they have strength,if they have will to do and what
God gave you according toChristianity, will, hey, use
your will.
Don't blame God that you takecare of everyone, not me.
Speaker 1 (21:06):
Everybody is rich.
Speaker 2 (21:07):
I am poor.
Everybody is healthy.
I am sick.
No, don't blame God.
God gave you already a will.
If you have a will power, useyour will.
You don't know that you haveall this priceless diamond in
you but you don't see themBecause we still blame God.
(21:31):
You don't have a justice, god.
Look, I am poor, I don't have ahouse, I am homeless, I don't
have anything Right?
Hey, use your diamonds.
You have a big diamonds in yourhand.
If you use it, you will besurprised.
Perusion makes you stronger.
(21:52):
You think that the fasting willmake you weak.
No, it becomes stronger.
Energy begins to come back.
After five days it enters inyou.
Some kind of.
It means your energy source isthere.
You need to be wake up.
It is very difficult becausethe problem is they.
(22:16):
We don't want to straighten itout ourselves.
After seven days you begin toteach them.
They become totally differentafter six months, one year, four
years.
Teacher was satisfied.
That's okay.
(22:38):
He contacted the parents.
Parents were very happy tobring them back.
They wanted to see thetransformation Before the
parents were coming and theycame to get them.
Teacher wanted to test them,both of them.
Let's see if they are.
Whatever I teach.
(23:01):
They grasp it fully.
But one thing I am going totell you the person who is
positive remain positive forever.
Person who is negative remainnegative forever.
First brothers, I want to askyou one question before your
(23:21):
parents come.
Speaker 1 (23:22):
Yes.
Speaker 2 (23:24):
That what you think about this whole universe.
He was very negative.
His approach was negative.
He became a better person, butnegativity didn't leave him.
Since thousands of years we arecarrying the whole idea.
(23:45):
Violence is same, negativity issame, fighting is same,
jealousy is same, hate is same.
One father he was teaching achild a math and every time he
correct him, he does the mistakeagain.
(24:08):
Father got a little angry.
He slapped him.
You are not concentrate fully.
Be here.
You are doing mistake again andagain.
How many times I will correctyou, Little boy?
He began to cry.
Father said why you crying?
(24:29):
Did I hit you little too much?
No, that why you crying?
The more, he asked, he crieseven more.
That why so loud?
Did I hit you?
I am sorry, did I hit you toomuch?
No, that.
Why you crying, then?
But I want to ask you questionDid your father hit you?
(24:55):
Oh, yeah, he hit me If I didsomething wrong.
What about your father's father?
He treats your father.
Oh, yeah, he did too.
What about grandfather's father?
Yeah, he hit him too.
That why you are asking so muchthat I am asking that how long
(25:18):
this nonsense will go on.
Continue.
This is don't think that ourpast time was very good.
Read the book, you will besurprised.
Geeta.
Geeta is known, very famousbook in India.
(25:40):
The first line of herarianYadah yadah hidharmasya glani
rebhavati bhareta, abhiyuthanammadharmasya tad atmanam
srijamyaam.
First line of Geeta, and it isthe most popular book in the
world actually, and most likethe fasted selling book, the
(26:10):
best selling in the world.
Yadah yadah hidharmasya glanirebhavati bhareta.
Krishna is declaring that whenthe real path is going down, the
people are allergic of Dharma,our spirituality.
(26:32):
Abhiyuthanam madharmasya andall the bad paths come.
So on the way, tad atmanamsrijamyaam.
I come back to straighten themout.
The line is telling yadah,yadah, hidharmasya, then ever
(26:56):
the people get allergic ofDharma, people get allergic of
spiritual path.
That I come again and again andagain.
It means Krishna came the worsttime.
People were already allergic,otherwise he will not write that
line that I come.
(27:18):
That time it was.
Look at this book is almost 3500years old.
What does it mean?
It was always there.
He is testing, he is student.
That what you think about thisuniverse?
That tell you the truth, mymaster.
(27:39):
This whole universe is ugly,what?
Look at the star twinkling.
For what?
What is the purpose oftwinkling?
Sun is shining.
For what shining?
If I am here or not here, hestill will shine.
All these birds singing,chirping, what is the meaning?
(28:05):
And God doesn't have a sense.
That's what he said.
Look at, he doesn't have evenintelligence.
We are more intelligent thanhim.
That big tree, a little fruiton the top and little ivy
(28:27):
crawling on the ground.
A watermelon is so big.
Hey, big thing, big fruit,small thing, small fruit, no
intelligence.
Right, they didn't knowanything about it.
And look at if he was sointelligent, wise.
Look what he did Between twonights.
(28:51):
He made only one day Too muchdark.
He could have created morelight, right, teacher got a
little shocked too, because henever taught him that way.
He was a little scared.
He asked the other brother thesame question, that same
(29:12):
question to you.
He was very positive, hisapproach was very positive.
He said my master, I think thisuniverse is so beautiful, the
way star twinkles look sobeautiful, the way the sun
shines, the moon lights, so calm, so peaceful.
The way the birds sing, the waythe flower blossoms.
(29:35):
It seems like nature is sobeautiful, dancing, laughing
Right, and I think God is veryintelligent.
The most wisest thing I see inmy eyes that if he could have
(29:56):
put the big fruit on the talltree, if the animal is sleeping
underneath and the wind comesand it falls down watermelon and
fall on the tree, on the animal, he will die.
He put those big fruits on theground.
Nobody gets hurt.
(30:17):
Very intelligent and I thinkGod is the wisest.
Look at that.
He made only one night betweentwo days.
Look at how you see the things.
One night between two days.
It's too much light.
(30:38):
Dark is very little.
Parents came he said take themaway.
Because no matter what you do.
It is saying in India that thedogs tell if you keep in one
(30:59):
device to straighten it out,even 12 years it will not going
to be straightened out.
Speaker 1 (31:06):
It will be still that way.
Speaker 2 (31:11):
Many people, no matter how much you teach them,
they never going to bestraightened out.
And the person who wants tostraighten it out?
They don't need it anything,just little thing.
They need, little advice theyneed.
And little advice can changetheir life, their transformation
.
(31:32):
Perusion is a purely spiritualcelebration.
It gives the message you liveclose to your soul.
That's what in the Perusiontime we do.
Fasting, fasting has two, threewords Tapa, fire, upavas,
(31:52):
upavas means be close to yoursoul, means all distraction gone
.
Upavas, upavas is the best word.
Upavas means near, vas means tolive, to live near your soul.
Don't live near to your senses,your body, your mind.
Just disconnect, at least foreight days at least.
(32:18):
So you try to live withyourself, try to find the self,
try to find your own, which isalive inside of you.
That is the message of thePerusion and the best remedy for
that to find it.
Jhanam, that's what I was tryingto tell you Yesterday.
(32:40):
I mentioned Sriram, srisam jaha, sarirasya, moolam jaha,
dumasya ya savasya sadhudhammaso taha jhanam vidhi yate,
like the most important in ourbody is the head.
(33:03):
Most important in our body isthe head.
If there is no head, can youbelieve that?
What is going to happen.
You don't know where you aregoing to walk.
In the head there arise.
In the head there are sensesEar, your nose, your mouth, your
(33:24):
all touch, taste, smells,hearing and sight.
And in your head there is amind.
That's why it is most importantpart of your body is your head,
but if you use it properly,that is the best instrument in
(33:48):
your body the head.
The head is the most beautifuland most important part in your
body.
Srisam jaha sarirasya, thewhole body, very important part
of the body age your head.
Moolam jaha dumasya ya.
Most important part of the treeis the roots.
(34:11):
If there are no roots, the treewill not survive.
That's what they are trying toteach you.
I told you isi bhasyaṁ sūt,22nd chapter and 14th shloka
verses Savvasya sādhu dhammasya.
(34:33):
Taha jhānam vidhiyate.
The people who are on thespiritual path.
All these sādhus means who is?
Who are on the spiritual path?
Savvasya sādhu dhammasya.
Whatever their techniques areor whatever techniques they are
(34:55):
following to improve thespiritual, highest Spiritual
height, any techniques they werefollowing, taha jhānam
vidhiyate, the best technique toimprove themselves or to reach
to the highest state ofconsciousness, taha jhānam
(35:18):
vidhiyate.
Meditation is the best one.
All the other.
If you do the prayer is not thebest one.
Prayer is a good one, not thebest one.
Or mantra may be the good one,not the best one.
In this sutra they are sayingtaha jhānam vidhiyate, the best
(35:39):
thing among all the practices,whatever you are following.
He didn't talk about thereligion, because religion,
mostly it's based on fear.
I don't condemn religion,because religious people are
still good.
If they are really religious, Ithink they are still good.
(36:02):
If the huge religion by theirselfishness is a different story
, they are huge.
Then If somebody goes to thechurch just to show that I am in
the church doesn't mean he orshe is a good person.
But if they go by heart, heenjoys, she enjoys everything
(36:30):
everybody enjoys there Then itis a good to go.
They enjoy it.
Sometimes even one word canchange your whole structure,
whole life structure.
It can transform you.
Even one word, but if it goesinto your heart, that's what the
(36:52):
real prayer is, not just torecite the prayer.
The real prayer is when you arewholeheartedly present there.
How are you going to bewholeheartedly present there
when you totally getdisconnected?
Disconnected from where Allyour senses, mind, all
(37:17):
distraction, whatever you havein your life?
I tell another gross worddivorce the world.
It is like a divorceDisconnecting means you are
divorcing it.
When you divorce, you just bein the peace.
(37:40):
Divorce the world.
How are you going to divorce?
Today, no matter what happens,I am not going to eat.
You divorce you left the food.
Divorce it.
No matter what happens, yourall distraction will go away.
And when, wholeheartedly youare present, into the temple or
(38:03):
church, into the lecture, fullythe people.
Sometimes they are into thelecture but they are not there.
It is a problem Because theirmind is going somewhere else.
You never know, One husband waspushed by the wife every day.
(38:24):
Go to the satsang, go to thespiritual discourse, it is not
an opportunity.
Again and again and again Gothere.
One day he said she is nevergoing to stop, I better go.
It was in the evening.
He went there Because the wholeday he was working, poor guy,
(38:48):
and was pushed by the wife everyday, every day.
He decided to go.
A few hundred people there hesat down to and he sat down.
He was late already.
He was little backward openarea.
It was not in the building,good weather, in the par, the
(39:15):
delivering the lecture.
He was so tired he fell asleep.
He fell asleep Many people.
They have a problem and that'swhy they cannot enter into the
meditative state.
I am going to tell you thatproblem.
Many people, they sleep openmouths and when they sleep by
(39:41):
open mouth, their old age comesquicker.
I am going to give you secretNever sleep open mouth, you
breathe through your nose.
If you breathe through yournose, your old age is very far.
(40:03):
But the people who breathethrough their mouths, that's
what she was the guy.
He fell asleep and suddenly adog was running around and you
know dog's habit they lift theirleg and they pee.
His mouth was open and the peewent in there, but he was so
(40:29):
sound asleep he may be swallowlittle bit.
And he opened his mouth and hewoke up almost satsang Discourse
was fully finished, people weregoing away.
He went back to home, his wifewas telling, asking him how was
(40:54):
the satsang?
Because I go every day.
It looks like a nectar to me.
Even one word they say it goesinto my heart.
Speaker 1 (41:06):
It's like a nectar.
Speaker 2 (41:07):
So good, so beautiful .
What did you feel that?
Yeah, I felt nectar too.
I am not lying to you.
But you said nectar is sweet,but it was salty, salty.
Then did you fall asleep there?
(41:29):
No, no, no, I felt very goodthere.
But you are wrong.
Nectar is not sweet, it wassalty.
She couldn't believe it.
The people sometimes they cometo the right place, but they
don't come wholeheartedly, theydon't learn things.
(41:50):
The best thing is consider yourhead.
He is the most important partof your body.
Like the roots of the tree isvery important for the tree.
Same thing.
All the spiritual practices,whatever you follow, all
(42:10):
religious practices, whateveryou follow, the best technique
or very important technique foryou taha jhanam vidhi yate, only
meditation.
In meditation, there are nowords.
In meditation, you getdisconnected from everything.
What is meditation?
(42:30):
You are totally in silence, notsilent from the words, silent
from your body too.
You don't know where your bodyis sitting, you don't know where
your mind is.
Your mind is totally, becauseyou totally left them for few
(42:56):
minutes.
And if you leave them for fewminutes, you have no other
choice.
You jump into the meditativestate, and meditative state is
the real prayer.
Remember in our this little onthis earth.
(43:19):
There are almost 5000 languagesand dialects on this little
earth, 5000.
God has to learn 5000 languagesand dialects.
No, god will not understandyour language.
God understands only yoursilence.
(43:39):
And silence will happen whenyou are wholeheartedly present
there.
You don't compare, oh, Ilearned this.
When you are listening thelecture, I heard this.
It means you are not here.
If wholeheartedly you arepresent, your prayer begins,
(44:00):
that real prayer.
I call it meditation.
Taha jhanam vidhi ethe.
Meditation is the real thingand meditation, how is the
meditation?
I can go in detail, but I amgoing to give you one little
thing, one more little idea toyou.
(44:21):
When you hear it is in onescripture in Jains.
It is called Bhagavati Sutra.
Bhagavati Sutra is the largestscripture of Jain religion.
It has 72000 questions andanswers.
Whatever your questions andanswers are, you read that
(44:45):
scripture.
You will be shocked.
They are asking like myquestion.
It seems like it is yourquestion, because 36000
questions, 36000 answers, so itis total 72000.
It is a very big scripture andit is a treasure.
(45:07):
Actually, I was reading therethree words Savane naane, ya vin
naane.
Savane naane, ya vin naane.
It is a Bhagavati Sutra.
It has a chapter.
They call it shatak, secondshatak, second chapter, and
(45:32):
fifth udeshak means fifth kindof bear.
You will see it when you readit.
So that's what I am quoting isfrom there Savane naane, ya vin
naane.
When you hear the knowledge,when you hear the real thing, it
(45:53):
becomes vin naane.
Vin naane means vigyaan,vigyaan means the biggest
science.
But if you hear it right way,if you don't hear it right way,
it will not go into your heart.
Because what people have?
(46:14):
Tendency that they fall asleep.
They come to show that they arein the church or into the
temple or into the spiritualdiscourses but say naane, they
win naane.
If you hear the knowledge, ifyou hear the real thing, it
(46:35):
becomes your vigyaan, biggestscience, science of the soul.
And the science of the soulwhen it becomes, it goes into
your heart fully.
And when it goes to your heartyou will understand thing.
Before that you will not.
It is written there three kindof listeners.
(46:58):
First kind of listeners arelike a pan.
When you are cooking the bread,you have a pan and the pan is
very hot.
If you drop a few drops ofwater there, what is going to
happen?
As soon as it does, it isburned.
As soon as somebody hears, itis gone.
(47:22):
They forgotten fully.
That is the first kind oflisteners.
Like the water drops on the hotpan.
First kind of listeners arethat they don't learn anything.
No matter how much good thingyou pour into them, they won't
(47:44):
listen.
Second kind of listeners.
Second kind of listeners arethe water drops into the lotus
flowers.
The water drops.
They stay into the lotus flower.
If you have seen it and theylook so beautiful, they stay
(48:07):
there.
But how long till the winddoesn't come.
If the wind comes, something,distraction comes something.
All this drops gone.
Whatever you heard it, you willbe forgotten fully.
What is distraction?
Somebody say, hey, let's go tothe casino.
(48:31):
Distraction, right, let's go tothe bar, we will drink
something, enjoy the life.
Distraction Whatever you heardis gone.
Go to the party, go to this,let's go to the dance, but you
will go something.
(48:51):
You think it is the life.
It is the life.
It is also whatever you heard.
Let it go into your heart, butit doesn't go.
It is like the water on thelotus flowers leaves.
They stay for a while, butafter that it is forgotten.
Right, it is totally forgotten.
(49:14):
That is the second kind oflistener.
Third kind of listeners areamazing.
They are like, what do you callthat?
Oysters, oyster, oyster, oyster.
It is in the ocean, oyster.
(49:37):
There is a time, if the rainhappens and they are seeking the
water to drink, it has to bereal timing.
There is a special planet.
It is called Swati Nakshatra,special planet in the sky.
(50:01):
People don't know.
India knows a lot of thingsabout it.
Swati Nakshatra.
When it is that timing, when itshines, when it really twinkles
, when it really is visible andit comes once a month, swati
(50:23):
Nakshatra.
And when this oyster is thirsty, is seeking the water and rainy
happens, when rain happens,whatever drops it swallows
coming out of the ocean and howmany drops goes into that
(50:46):
stomach, in that creature'sstomach, you will be surprised.
All these drops becomes pearl,real pearl.
Now, whatever pearl you arebuying, they are artificial
pearls they do.
They put in their mouthsspecial chemical.
(51:08):
It becomes a pearl.
But real pearls is veryexpensive, real pearl, you are
never going to believe it.
Sometimes this oyster is verybig.
Sometimes it is very not normal.
(51:31):
It is big.
You will be surprised.
Sometimes you don't know whatyou have in your hand.
When fisherman he was fishinginto the ocean, his boat went
little further because they geta greedy.
Little more, little more,little more, and the storm
(51:54):
happened.
He didn't have much in with him, he didn't know that that storm
is coming.
He got lost.
His boat went somewhere else.
His body went somewhere else Inthe ocean.
It is real, it happened inPhilippines.
Amazing that body.
(52:16):
He must almost die.
But he found one big rock intothe ocean.
It was speaking.
He grabbed that rock and whenhe grabbed it somehow he was a
liar.
One day, two days, three days,and people were searching, all
(52:36):
the boatmen.
Somehow they found himunconsciously.
They gave him little water.
He drank.
He came to the unconscious.
He said I want to keep this.
He saved my life.
There was a piece of rock thereand they helped him.
They took that rock with that.
(52:58):
This is my life.
He saved my life.
If this rock was not here Iwill be dead.
He took He'll have a littleheart.
He lives in there one bedUnderneath.
He put that rock.
(53:19):
Few years passed.
He just loved this rock becauseit saved his life.
He doesn't know anything abouthim.
What it is it was if something,fire broke, all the hearts
(53:40):
began to burn.
He ran somehow, people tryingto save whatever they can save.
Fire was so bad and he couldn'tsave either anything.
His bed was burned, everythingwas burned.
He was searching and when he wassearching he found that rock.
(54:03):
And there was a person who wasalso walking.
He was a knowledgeable man.
When he was taking this rock hesaw hey, it is unusual rock.
Oh, that is it.
(54:25):
Only that is only safe.
It saves my life.
I don't care about my heart ormy bed.
It burned, it burned, but it'sstill life, still there.
He said hey, it seems likeunusual rock.
I know how to test, how to testthe rocks.
(54:48):
Let me go to the lab and testit.
Come with me.
He came, he tested in his lab.
He found that, hey, you aremillionaires, you are a poor.
You don't know even you aremillionaires.
That, what, that?
(55:11):
You are not a poor.
You know this is not a rock.
This is the biggest pearl inthe world.
That may be that creatureOyster.
Oyster was maybe unusually bigand it created this biggest
(55:35):
pearl.
This is the biggest pearl inthe world.
People don't know that he hewas thinking he is poor, but he
is the richest one.
You never know how your destinychanges.
12 years he was thinking it isa rock and now he became the
richest person.
(55:55):
It really happened.
It is not a story.
I don't tell stories, usuallyTell stories sometime, but it is
real.
Incident happened, and inPhilippine.
So it is the third kind oflisteners are like oyster how,
(56:25):
whatever they grasp, they keepin there and it becomes a pearl,
it becomes the most beautifulthing.
Those third kind of listeners,they are the best.
They make out of it pearl,priceless beauty, priceless
(56:46):
thing.
So if you are the third kind oflisteners, you are already a
spiritual.
You can go in meditative statevery quickly.
But if you are two kinds oflisteners you will have a hard
time.
So the your listening knowledgecan become science of the
(57:10):
spirituality, the real scienceof the listening it becomes when
you are third kind of listener.
But if you are too good, first,two kind of listener, it will
not become the science ofknowledge.
No, then you can.
(57:33):
You will have a hard time to goto the meditation and
meditation.
The biggest thing is I told youit is in your head, your mind,
even your brain I mentionedyesterday is most valuable.
It has billions of bulbs andyou don't know you have a
(57:55):
valuable thing.
You think, oh, it is littlebrain.
Hey, your little brain has onebillion light bulbs, they are
blinking it.
It is counted now.
And those little bulbs, theyare like chips.
They hold the memory.
That's what I call it Our mind,because brain is a processing
(58:21):
mechanism.
Brain is a processing mechanismand all our thoughts, all our
ideas, they go through thatprocess.
And what?
Who storage it?
Billions bulbs, like one chip,can store a lot your brain can
(58:47):
store.
Can you believe you havebillions chips?
How much memory you can store?
That's what, all the memoriesit is possible to come back to
you.
But you have to go backward.
How you go to backward?
You have to think about yourmind, because mind, even more
(59:11):
than your brain, mind is thebiggest storage in the whole
storage we think it is the wholeearth become storage.
Mind is bigger than that, evenstill.
It carries so many memories, itcarries so many information and
(59:34):
they are, you are able to bringthem back again and that's why
there are system now, primaltherapy.
They are trying to take youtowards your womb.
It's a very well known.
They try.
(59:54):
They try to connect you to yourbabyhood.
They will try to connect you toyour when you were in the womb.
In the womb, after six months,when you are, all senses are
developed.
They hear it.
Whatever mother hears, it, babyhears too.
(01:00:16):
Whatever mother craving, babycraves too.
You be careful about that time.
Whatever you crave, that's it,your baby going to grow same way
.
Last three months are verycritical to raise the baby in
the womb because baby will graspeverything that you are doing
(01:00:41):
it.
If you are eating too much icecream, baby will be just want
ice cream, nothing else.
Be careful.
If you eat junk food, that timeyour baby is going to eat junk
food.
You drink too much wine.
You're not supposed to, butpeople are people.
(01:01:01):
They smoke.
The baby will be affected by it.
So it is better.
Three months are very important.
The memory can bring it backbecause baby listens.
Baby hear it, baby does.
Mother is meditator, baby willbe meditator.
(01:01:24):
It all depends on what you arethat time.
Everything is possible.
But I am going to give you onemore sutra.
It is from the Aradhana Sutra.
Aradhana Sutra is the Jainsscriptures.
(01:01:45):
They have two main sects.
One is Shwetambara, one isDigambara.
Shwetambara is the wear thewhite robes and Digambara monks.
They go even further.
They think this is a possession.
They don't even renounceclothes too.
That sect only the monks.
(01:02:08):
They do it.
They are counted monks, maybehundred something in India.
So they remain same.
Because who wants to be totallynaked among the city?
Mahavira's time it was different.
Mahavira's time, 2600 years ago, there was a clothing industry.
(01:02:29):
People used to live naked mostof the time.
They hardly have a littleprivate part to cover it.
Even if somebody has one saree,they used to think she is very
rich.
Now there are thousands sareesin the closet.
They don't know which one touse.
(01:02:51):
Thousands of dresses we don'tknow what one to use.
Our scarf has so many.
Which one fit on this colorfuldress?
We spent a lot of time.
That time was maybe better.
It had only one dress.
There was no wise of time.
(01:03:12):
But now they say the AradhanaSutra, that is, digambara sect.
They have 84 scriptures.
One of the scriptures is calledAradhana Sutra.
In Aradhana Sutra there is an84th sloka.
They talk about the meditationLavnava eva salil joe.
(01:03:41):
Janam cittam viliye jas tassuhasu dhanam appa analopas
payaseish.
This is a prakrit language,very old language.
Lavnava eva salil joe.
Like the salt, when you put intothe water, it merges with the
(01:04:06):
water, it becomes one with thewater.
There is no salt, it is visibleat all.
It becomes part of the water,like the salt dissolves into the
water.
Same way, janam cittam viliyejas suhasu.
(01:04:30):
That if your mind dissolvesinto your meditation, janam.
That if you go into NirvikalpaSamadhi, nirvikalpa Samadhi
(01:04:52):
means like your mind is totallydissolved.
When your mind is totallydissolved, like the salt into
the water, same thing All yourthoughts, all your mind
dissolves fully.
They are not present there atthat time.
That if their mind is dissolvedtotally, what happens?
(01:05:20):
Tas suhasu ho dhanam.
That whatever they are carryingthe good thoughts or bad
thoughts, good are positive ornegative jealousy or hate,
violence or anything, whateverthey are carrying deceitfulness,
greediness, who carries this?
(01:05:42):
Your mind?
If there is no mind, they don'tcarry it.
A butterfly doesn't have adeveloped mind.
Speaker 1 (01:05:53):
It has little mind.
Speaker 2 (01:05:55):
Little mind, so they don't have a jealousy or hate.
One butterfly is drinking thepollen from the one flower.
Another butterfly can drinkthere too, but not human.
Hey, you are taking my wholefood away.
This is mind right.
(01:06:17):
Jealousy, hate, everything,negativity.
You don't want to share it,they share it.
If you don't have a mind, youcan share it, all these animals.
They drink water into the onepot, right, but we don't.
That's the main issue here.
(01:06:39):
So your mind has to dissolvefully, like the salt dissolves
into the water.
And when it dissolves fully,what happens?
Tas suhasu ho dhanam, all yourbad thoughts or good thoughts,
shubha asubha.
Shubha means good.
(01:07:00):
If your mind is good, that alsowill dissolve.
If your mind is asubh bad, italso will dissolve.
Shubha subh dhanam.
They begin to burn all thesethoughts.
Means, when it dissolves, itwill burn.
(01:07:22):
Appa analo payasai.
And what is the real fire ofyour soul Will be visible.
Means, the real light of yoursoul will be visible when shubha
shubh, all these bad, goodthoughts have.
(01:07:45):
Everything begin to dissolveLike your mind, your matter,
your, whatever.
You carrying.
It means.
We call it in Sanskrit chittam.
Mind is a chitt.
His mind has many kind of minds.
(01:08:09):
If I go in detail, it will beone more lecture.
So when your mind totallydissolves, like the salt into
the water, then you reach intothe nirvikalpsamadhe.
Your atma, your soul's.
(01:08:30):
Anal means fire, payasai, itwill be visible, it will be
shining.
Your soul begin to shine.
That is the dhyana, that is themeditation.
If you want to really meditate,you have to follow this process
(01:08:53):
.
The process is very simple.
Process is I gave you anexample Salt in the water.
Mind dissolves totally.
Once the mind dissolves totally, your light will be fully
shining.
What is your light really?
(01:09:15):
Your appa-analo.
Appa means your soul-atma,analo means your fire or your
light.
It will be payasai, it will bevisible everywhere.
But it can happen into thenirvikalpsamadhe because the
mind is totally dissolves andmind cannot be dissolved because
(01:09:39):
it is a many kind of.
I wanted to talk about it todaybecause in Bhagavati Sutra I am
going to mention, but I am goingto explain you tomorrow in
Bhagavati Sutra, like thebiggest scripture, where the
(01:10:10):
36,000 question and 36,000answer, in the 12th chapter we
call it Shatak and in the 10thUdeshak, there are eight kinds
of soul, eight kinds of atma,eight kinds of spirit.
(01:10:36):
They talk about it and they areusing the name of spirit, atma.
That is kind of the mind, andthere are many kinds of mind.
Many kinds of mind.
When you are a child, right,you just play, you just have fun
(01:11:00):
, you just eat.
That is your mind.
That time, when you become alittle bit young, teenagers,
your mind changes, right, youget attracted to someone, your
hormones begin to change in yourbody, your mind becomes totally
(01:11:21):
different.
Then another, then you, theybecome indulged into the sex or
other things or eating or drugs.
Even their mind becomes totallydifferent.
And they start earning money.
Their mind becomes totallydifferent and according to
(01:11:43):
changes in our life, our mindchanges too.
So how many types of mind wecan find?
An ek chitta means manydifferent kinds of mind you can
find, but till you become ekchitta.
(01:12:08):
Ek chitta means only one mind,one mind.
How it is going to happen?
Ek agrata.
Ek agrata means one-pointedness.
When this happens,one-pointedness is your mind.
Then your mind is totallystable.
Otherwise it will go here andthere and to be one-pointedness.
(01:12:33):
That is the real meditation.
Now I am going to give anexample.
One girl she was in love withsomeone and he told her meet me
in that garden outside of thecity, because we considered love
(01:12:54):
is a blind, a young girl.
She didn't consider theconsequences, what can happen
there.
She just went there in theevening time, in the evening,
sun setting down and the place.
(01:13:15):
He told that I will meet youthere.
He was not there.
So she got a little scared.
She wanted to find.
Maybe he is in another place.
So she is walking around thisbig garden and dark happened
already.
She couldn't find him.
(01:13:35):
She said, wow, it is dark, Iwant to go back home.
He is not here.
So now she tried to go out.
It was a big wall around thatgarden and only one door.
Now the door is closed.
(01:13:56):
She cannot go back home.
She wanted to go back home.
She said, if I can find thetree, some kind of, if I climb
up and jump on the other side,because to climb up is very
difficult, right, but to go downis very easy, just jump it.
(01:14:18):
But climbing up to the high isvery difficult.
When you climb to the mountain,it is not easy to climb.
You will get deadly tired,right.
But when you climb up, it is atechnique you bow down.
Did you ever notice your bodybow down.
(01:14:41):
And that is the way to getsuccess.
Success is only people.
They get success when they bowdown Because now they don't have
ego.
Where there is ego, you cannotclimb up.
You have to bow down.
(01:15:02):
That is a symptom of successthat the person who is egoistic,
sooner or later it will falldown.
But when you are going downfrom the mountain, you know why
you are going down, what you aredoing now your body.
(01:15:24):
You cannot go down unless yourbody is straight.
Your body is totally erect.
Erect means you are full of ego, and ego will you go down?
But it will.
You will fall down.
Downfall.
Downfall happens when you don'tbend at all.
(01:15:46):
Let from the mountain climbingup down.
She was searching.
She couldn't find anything.
In the dark.
Her eyes doesn't not visible.
She thinks now there is abroken tree, seems like.
She tried to climb up that treeand somebody screamed hey, are
(01:16:12):
you blind?
A sannyasi, a swami.
He was meditating in thatgarden.
He is.
He was a kind of vagabond.
His hair was so long and he wasmeditating totally and she fell
(01:16:34):
down suddenly.
I am sorry.
I am sorry.
I thought it was a tree.
I wanted to climb up.
I want to go back, that swami.
Instead of getting angry hethought wow, she is teaching me
(01:16:54):
something.
She told the whole story,please forgive me.
I came to meet my lover but Icouldn't find him.
I wanted to go back becausethis is a dark.
I thought it is a tree.
I am so sorry.
I heard you.
(01:17:15):
He thought look at her.
She is totally blind.
She is in love, she is on methat I got distracted.
If somebody climbs you, what isthe meaning?
I got so distracted.
I am not stable like she is.
(01:17:39):
She is totally forgot.
She is totally become a blind.
And he learned that is calledone-pointedness.
When somebody isone-pointedness, thinking one
thing, they are totally gone.
They are taken by that thing.
(01:18:01):
If your mind becomes like thatand the Swami learned from her
that she is one-pointedness I amnot, I got distracted.
She is not distracted, she came.
So the one-pointedness that'swhat they are talking to him in
(01:18:25):
the Sutra that Appa AnaloPayasai, when you are totally
one-pointedness, all your goodor bad things whatever good or
bad is not a big difference.
They are still thoughts, theyare still they.
(01:18:47):
Don't let you beone-pointedness.
Happiness and anger is the same.
You think you are happy, but inthe real sense happiness and
anger is the same thing.
We call it chittasya adhyavasaya, whatever going on into your
(01:19:10):
mind.
It is all mind.
It is all mind business.
We call it man vachankayavyapar.
We call it this mind business,vyapar.
It is going on into your mindalways, like your business going
(01:19:30):
on Same way.
All thoughts are going on intoyour chit, into your mind.
Either they are bad either theyare good.
They make no big difference.
Both are both good or bad.
They are blockages into yourmeditation and they both have to
(01:19:56):
go.
They both have to dissolveMeans.
Mind has to dissolve fullybecause till the mind exists,
your good or bad thoughts willexist, your good or bad business
will exist.
Once the mind dissolves likethe salt into the water, then
your appa and alopeya say, yourfire of yours, your shining of
(01:20:23):
your soul will be visible.
That is called dhyan, that iscalled meditation.
And not only that.
It is more further.
I am going to explain to you inthis parvayushan.
If you can find who you are, ifyou can find why you are here,
(01:20:48):
if you can find what you want tobe, attend parvayushan.
Parvayushan is a purelyspiritual celebration and these
are the best days.
Why million people I am talkingmillion, at least one million
(01:21:10):
people Could be more Fasting onemonth.
They want to be just in Indiaand abroad.
I am not talking only India.
Abroad too, somebody may befasting in Dallas, new York, one
month Maybe, not much, but ifyou count all over them, million
(01:21:31):
people.
They want to be distracted,whatever distraction, they want
to be all distraction gone, allall these distractions caused by
your senses and mind.
So if you are not distracted atall, you are not into it, then
it means you are into theparvayushan and several million
(01:21:56):
people they may be.
Eight days are common fasting,but one or two days you cannot
even count them.
So many people are fasting andthey want to fast, they want to
experience, they want to realizeAppa and Elo, what is the light
(01:22:19):
of my soul?
That is parvayushan JaiSiddhatma.
Speaker 1 (01:22:27):
Thank you all again for tuning into Acharya Shree's
spiritual lecture today.
Please be sure to subscribe tohis podcast on Apple, spotify
and YouTube, as well as followAcharya Shree on social media
via Facebook and Instagram.
This way, you continue toreceive guidance for your
spiritual journey.
Jai Siddhatma.
Jai Sadama, everyone.
This is Sadhvi Sadheli Sri,here with my spiritual teacher
and guru, acharya Sri Yogish,for the 2023 Paryushan series of
Acharya Sri's podcast.
Acharya Sri is a respected,enlightened one who has helped
thousands of souls progress ontheir spiritual path and totally
transform.
Paryushan is an eight-daycelebration of the soul,
dedicated to reflection, fastingand spiritual learning.
(00:28):
Welcome to all of our newlisteners and thank you for
tuning in Paryushan.
Speaker 2 (00:33):
Parva, the special celebration purely spiritual,
and it is very hard to find thisspiritual celebration.
There are many celebrations,like in United States, 4th of
July, but for what?
For fun, and they think that isthe life, our.
(01:02):
We have a thanksgivingget-together, everything, and I
don't get one thing in ourcountry.
When they get together, they,they are sitting for the lunch
or dinner together and theystart fight.
Hey, family getting together,it's supposed to be peace,
(01:31):
calmness.
Oh, just one person will start.
I have a regret.
They say other person willstart, I have a regret.
And they start fighting,fighting.
They leave the food and whoeveris cooked whole day.
Feelings get hurt, right,preparing for whole day, and now
(01:58):
they are fighting.
Hey, festival celebration meansyou supposed to be very happy,
happy to be together, happy tobe like, talk together, sit
together.
That is our real prayer work.
(02:19):
In the beginning, if you readVedas, veda is the very oldest
book, actually one of the oldestin it in in the history Could
be 5000 years to even more itcan go.
So it is written there OmSahana Vavadu Sahana Upanakta
(02:43):
Sahaviryaam Karva VahayiTejasvina Vahitam Ashtu Mavid
Visha Vahayi.
Om Shanti, shanti, shanti.
They see the mantra they repeatbefore they say repeat before
they start having lunch ordinner Om Sahana Vavadu, let's
(03:05):
sit together, eat together Rightand talk together, mavid Visha
Vahayi, and like talk together.
So have confidence, strength,everything together.
Mavid Visha Vahayi.
(03:25):
We never, never fight.
If you read this mantra, it isthe oldest book and what it says
, never fight, it means theywere fighting, otherwise why
they will create this mantra.
These days, people think thisis the worst period of time we
(03:51):
are living.
Read that book, more than 5000years old.
They say Mavid Visha Vahayi,never fight and never hate.
Book will not write or writerwill not write if they were not
hating, it means they werehating.
It is the same nonsense goingon till today.
(04:17):
They found one oldest book inChina.
They claim there is 6000 yearsold book.
The first line I was reading onthat book what a time.
These days, the brother hatesthe brother, father doesn't care
(04:39):
about Brother, doesn't careabout Daughter, doesn't care
about the mother.
They fight too much.
They kill each other.
That is the first line of thebook and it is 6000 years old.
This is our illusion that thisis the bad period of time.
(04:59):
Hey, it was always like that,otherwise why the book will
write those lines?
You think Jesus time was verygood 2000 years ago.
Hey, if it was good, why theycrucify him?
At least they don't crucifythese days, except some real
(05:26):
ignorant sects or religion.
They think if somebody burnedone book?
I read a book, it is millionsof books and they go crazy.
They kill hundreds of peoplebecause they burn their one holy
book.
Hey, I understand those days itwas handwritten, right, it was
(05:50):
not available book.
If somebody crazy guy burn yourbook, he's crazy.
He may be ignorant.
Why to kill because of hisaction all other people?
Right, this nonsense stillgoing on and that is not a good.
(06:11):
Hey, if Jesus time was good, wethink, oh, when Buddha was here
, maybe very good.
You know how many times Buddhawas tempted to kill by other
people?
Do you know?
We think that Mahaviraj time wasvery good.
There were so many bad people.
(06:33):
They even was putting the nailsin his ear and they were just
hammering it because he wasmeditating in the forest.
He was not even in the city.
They were throwing stones onthem.
(06:53):
It was a good time?
There was not a good time.
Good time is if you are good.
If you are good, whole worldseems to be good.
If you have negative thoughts,if you have bad thoughts, if you
have a hate, if you have ajealousy.
Whole world seems to be jealous.
(07:14):
Whole world seems to be hateful.
Whole world seems to beeverything different.
One parents they have twochildren.
They were very violent, both ofthem.
(07:35):
They becoming teenager, theybecome worse.
Parents don't know what to do.
They send them into the bootcamps or wherever they can be,
straightened it out, but in vain, no success.
Finally, they found out thereis a one, guru Kulam.
(07:56):
Guru Kulam means a spiritualteacher, but he lives in the
forest that he straightened itout.
Straightened it out all kindsof teenagers.
They approach to him.
That we have two children.
Can you straighten them out,educate them?
Oh, yes, of course, bring themhere.
(08:18):
They are teenagers, yes, I know, they are all teenagers here In
my.
Guru Kulam means there was likeopen they in the forest,
beautiful flowers everywhere,garden lakes.
They brought him.
(08:42):
Teachers said only one conditionUp to four years.
You cannot contact them.
And don't try to even contactme.
If you want, I can take them in.
He said yeah, yeah, take it.
They wanted to get rid of thembecause they were creating a lot
(09:06):
of trouble every day.
Neighborhood oh, he beat my son.
He hit my son In the school.
They were out because everyonethey were beating, they were
violent, they were very angry.
They accepted all of hiscondition that I will contact
(09:28):
you after four years.
You come First night.
They tried to escape but theteacher was very wise,
intelligent.
He has a wall around everywhere.
On the wall there were wires.
(09:50):
He put at night quarantine sonobody can escape.
They tried and they get shockedand they have no choice.
They were start fighting withother children.
They just hit them all theother.
After a week they begin tosettle down.
(10:13):
Teacher began to teach themTime passes Once you put the
date, that's it.
Date arrives very quickly.
Do you think that people think,hey, we want to leave 100 years
?
100 years will be passed soquick.
(10:33):
It just seems like 100 years,very big period of time.
But if your life is very happy,if your life is flowing smooth,
if your life is very much inpeace, calm, everything goes
very quickly.
It passes too quickly.
But if your life is in trouble,then it seems like one day,
(10:59):
even one day.
It seems like a very, verydifficult to pass.
What is hell?
Not even one day it is easy topass there.
It's too much suffering, toomuch pain, too much.
It is too much everything.
That's what we call it hell.
(11:19):
What is hell?
You can see hell here too.
You never know.
One day one lady called me fromIndia.
She knew me.
She said I have a one troubleTwo jain nuns.
(11:45):
They come to our home to justto have a, like a bagging food.
That is our system.
They go bagging food to thehouse to house and they wait for
them.
They treat them very well.
They say my mother-in-law.
(12:05):
So she had a problem, healthproblem.
She was old, 93 years oldalready.
Her both kidney failed whenthey were here.
They she asked them give me onewhile If I go to unconscious,
(12:29):
because now they cannot changemy kill.
I am too old, right?
So I don't want to be giveneven water or food in
unconscious state.
Let me die in peace.
Can you give me that vow?
It's a big thing.
(12:50):
Unknowingly, those who know,they give to her that vow.
She was okay.
After a week she wentunconscious.
One day it was not a problem.
One day they see the second dayshe is in an unconscious but she
(13:16):
is without water, even thoughshe is in unconscious state, but
she is a coma kind of.
But her all gestures,everything the gestures of her
face.
She wants water.
(13:36):
She is like a fish withoutwater.
Her hands move her.
This and my children?
They cannot tolerate.
Mom, we are going to give hergrandma water.
She took the vow but we cannotsee that.
(13:57):
She is like a fish withoutwater.
We want to give her water andmy husband comes at in the
evening.
He wants to give water.
I was the only one that shetook the vow.
She is in coma.
That's what her wish was Not togive her water, not to give her
(14:23):
food.
Two days gone.
Third day, they couldn'ttolerate it.
She called me that.
What do I do in this situation?
I try to stop my children, Itry to stop my husband, but they
insisting too much.
I know you, can you advise mesomething?
(14:47):
I said let me meditate.
I meditated, ninety-three yearsold, both kidney failed.
What I am going to suggest now?
They cannot afford dialysis andShiva is not able to go Too old
.
You will.
(15:10):
I am delivering you the messageof Perusion today.
It is for everyone.
It's very good message.
What do I do in this situation?
She said let me meditate, callme.
(15:32):
After couple of hours shecalled.
I told her now you will think Iam very cruel.
I will suggest you don't giveher water for two more days, the
two days they are fighting withme.
That I thought you are verycompassionate, loving, I told,
(15:59):
whatever you think about me.
But that's what my suggestionto you Now.
Problem is one day more.
Her husband stops going to thework.
Her children, they don't wantto go to school, they want to
(16:20):
sit around her.
They serving her, they do, butno water, no food.
Somehow, with difficulty, wepassed the fourth day and she
called me again that can I givetoday water please?
(16:41):
I told you not two days.
One day passed.
Next day she called me that theday doesn't want to pass.
It seems like it is years,years passing.
(17:03):
I told you you will feel nightthat way that after night passes
you don't have to call me.
You give her water, that's itOkay.
At night nobody wants to fallasleep because they see her
(17:24):
situation.
She is like she wants water.
She wants her all.
Gestures, eyes, mouth,everything.
She opens, sometimes in thecoma.
She shakes her hand, she showsthem, gestures.
I want water.
(17:45):
I want water.
Whole night, 12 hours.
It seems like 12 years.
It doesn't pass.
It doesn't pass 4 am.
She opened her eyes and shebegan to talk.
(18:07):
First thing we give the water.
And she asked the water we giveit.
We couldn't believe.
We called the doctor.
Doctor came he said thePerusion Masses for everyone.
Doctor came he checked bothkidneys have begun to work.
(18:31):
Both kidneys began to work,function.
Whatever it was problem in thekidney infection or something
was there.
It got healed within 5 daysbecause no water.
In Russia there is a school.
They put the people.
(18:55):
They cannot heal, they cannottreat their disease, sickness,
but they have to fill up theform that if in this process, if
you will die, we are notresponsible.
They take their those people.
They have no cure.
Doctors failed.
(19:16):
Medicine doesn't work anything.
They put them there 10 days, nowater and very like 1-2% people
die in that process, mostlypeople.
They come back to the heal.
This is called Perusion MessageTapasya.
(19:36):
Tapasya means like tapah.
Tapah is a fire.
When you don't eat anything,the fire begin to increase in
your body and that fire willkill all kind of bad bacteria,
(19:56):
whatever infection is growing,even cancer cell.
Now it is a discovery, newdiscovery.
If somebody dies in 1 year, 21days fasting, they don't have to
do.
Continue 21 days here and there, 2 in 1 month, 1 in another
(20:17):
month, 3 in another month,finish 21, 1 year, no cancer.
It's a new discovery.
Why?
Because fasting begin to killthe cancer cell.
Cancer cells, they are growingin the body.
They begin to die.
But people have to have courage, strength, confidence that they
(20:41):
can do it.
People think they cannot do it.
Everything is possible If theyhave confidence, if they have
courage, if they have strength,if they have will to do and what
God gave you according toChristianity, will, hey, use
your will.
Don't blame God that you takecare of everyone, not me.
Speaker 1 (21:06):
Everybody is rich.
Speaker 2 (21:07):
I am poor.
Everybody is healthy.
I am sick.
No, don't blame God.
God gave you already a will.
If you have a will power, useyour will.
You don't know that you haveall this priceless diamond in
you but you don't see themBecause we still blame God.
(21:31):
You don't have a justice, god.
Look, I am poor, I don't have ahouse, I am homeless, I don't
have anything Right?
Hey, use your diamonds.
You have a big diamonds in yourhand.
If you use it, you will besurprised.
Perusion makes you stronger.
(21:52):
You think that the fasting willmake you weak.
No, it becomes stronger.
Energy begins to come back.
After five days it enters inyou.
Some kind of.
It means your energy source isthere.
You need to be wake up.
It is very difficult becausethe problem is they.
(22:16):
We don't want to straighten itout ourselves.
After seven days you begin toteach them.
They become totally differentafter six months, one year, four
years.
Teacher was satisfied.
That's okay.
(22:38):
He contacted the parents.
Parents were very happy tobring them back.
They wanted to see thetransformation Before the
parents were coming and theycame to get them.
Teacher wanted to test them,both of them.
Let's see if they are.
Whatever I teach.
(23:01):
They grasp it fully.
But one thing I am going totell you the person who is
positive remain positive forever.
Person who is negative remainnegative forever.
First brothers, I want to askyou one question before your
(23:21):
parents come.
Speaker 1 (23:22):
Yes.
Speaker 2 (23:24):
That what you think about this whole universe.
He was very negative.
His approach was negative.
He became a better person, butnegativity didn't leave him.
Since thousands of years we arecarrying the whole idea.
(23:45):
Violence is same, negativity issame, fighting is same,
jealousy is same, hate is same.
One father he was teaching achild a math and every time he
correct him, he does the mistakeagain.
(24:08):
Father got a little angry.
He slapped him.
You are not concentrate fully.
Be here.
You are doing mistake again andagain.
How many times I will correctyou, Little boy?
He began to cry.
Father said why you crying?
(24:29):
Did I hit you little too much?
No, that why you crying?
The more, he asked, he crieseven more.
That why so loud?
Did I hit you?
I am sorry, did I hit you toomuch?
No, that.
Why you crying, then?
But I want to ask you questionDid your father hit you?
(24:55):
Oh, yeah, he hit me If I didsomething wrong.
What about your father's father?
He treats your father.
Oh, yeah, he did too.
What about grandfather's father?
Yeah, he hit him too.
That why you are asking so muchthat I am asking that how long
(25:18):
this nonsense will go on.
Continue.
This is don't think that ourpast time was very good.
Read the book, you will besurprised.
Geeta.
Geeta is known, very famousbook in India.
(25:40):
The first line of herarianYadah yadah hidharmasya glani
rebhavati bhareta, abhiyuthanammadharmasya tad atmanam
srijamyaam.
First line of Geeta, and it isthe most popular book in the
world actually, and most likethe fasted selling book, the
(26:10):
best selling in the world.
Yadah yadah hidharmasya glanirebhavati bhareta.
Krishna is declaring that whenthe real path is going down, the
people are allergic of Dharma,our spirituality.
(26:32):
Abhiyuthanam madharmasya andall the bad paths come.
So on the way, tad atmanamsrijamyaam.
I come back to straighten themout.
The line is telling yadah,yadah, hidharmasya, then ever
(26:56):
the people get allergic ofDharma, people get allergic of
spiritual path.
That I come again and again andagain.
It means Krishna came the worsttime.
People were already allergic,otherwise he will not write that
line that I come.
(27:18):
That time it was.
Look at this book is almost 3500years old.
What does it mean?
It was always there.
He is testing, he is student.
That what you think about thisuniverse?
That tell you the truth, mymaster.
(27:39):
This whole universe is ugly,what?
Look at the star twinkling.
For what?
What is the purpose oftwinkling?
Sun is shining.
For what shining?
If I am here or not here, hestill will shine.
All these birds singing,chirping, what is the meaning?
(28:05):
And God doesn't have a sense.
That's what he said.
Look at, he doesn't have evenintelligence.
We are more intelligent thanhim.
That big tree, a little fruiton the top and little ivy
(28:27):
crawling on the ground.
A watermelon is so big.
Hey, big thing, big fruit,small thing, small fruit, no
intelligence.
Right, they didn't knowanything about it.
And look at if he was sointelligent, wise.
Look what he did Between twonights.
(28:51):
He made only one day Too muchdark.
He could have created morelight, right, teacher got a
little shocked too, because henever taught him that way.
He was a little scared.
He asked the other brother thesame question, that same
(29:12):
question to you.
He was very positive, hisapproach was very positive.
He said my master, I think thisuniverse is so beautiful, the
way star twinkles look sobeautiful, the way the sun
shines, the moon lights, so calm, so peaceful.
The way the birds sing, the waythe flower blossoms.
(29:35):
It seems like nature is sobeautiful, dancing, laughing
Right, and I think God is veryintelligent.
The most wisest thing I see inmy eyes that if he could have
(29:56):
put the big fruit on the talltree, if the animal is sleeping
underneath and the wind comesand it falls down watermelon and
fall on the tree, on the animal, he will die.
He put those big fruits on theground.
Nobody gets hurt.
(30:17):
Very intelligent and I thinkGod is the wisest.
Look at that.
He made only one night betweentwo days.
Look at how you see the things.
One night between two days.
It's too much light.
(30:38):
Dark is very little.
Parents came he said take themaway.
Because no matter what you do.
It is saying in India that thedogs tell if you keep in one
(30:59):
device to straighten it out,even 12 years it will not going
to be straightened out.
Speaker 1 (31:06):
It will be still that way.
Speaker 2 (31:11):
Many people, no matter how much you teach them,
they never going to bestraightened out.
And the person who wants tostraighten it out?
They don't need it anything,just little thing.
They need, little advice theyneed.
And little advice can changetheir life, their transformation
.
(31:32):
Perusion is a purely spiritualcelebration.
It gives the message you liveclose to your soul.
That's what in the Perusiontime we do.
Fasting, fasting has two, threewords Tapa, fire, upavas,
(31:52):
upavas means be close to yoursoul, means all distraction gone
.
Upavas, upavas is the best word.
Upavas means near, vas means tolive, to live near your soul.
Don't live near to your senses,your body, your mind.
Just disconnect, at least foreight days at least.
(32:18):
So you try to live withyourself, try to find the self,
try to find your own, which isalive inside of you.
That is the message of thePerusion and the best remedy for
that to find it.
Jhanam, that's what I was tryingto tell you Yesterday.
(32:40):
I mentioned Sriram, srisam jaha, sarirasya, moolam jaha,
dumasya ya savasya sadhudhammaso taha jhanam vidhi yate,
like the most important in ourbody is the head.
(33:03):
Most important in our body isthe head.
If there is no head, can youbelieve that?
What is going to happen.
You don't know where you aregoing to walk.
In the head there arise.
In the head there are sensesEar, your nose, your mouth, your
(33:24):
all touch, taste, smells,hearing and sight.
And in your head there is amind.
That's why it is most importantpart of your body is your head,
but if you use it properly,that is the best instrument in
(33:48):
your body the head.
The head is the most beautifuland most important part in your
body.
Srisam jaha sarirasya, thewhole body, very important part
of the body age your head.
Moolam jaha dumasya ya.
Most important part of the treeis the roots.
(34:11):
If there are no roots, the treewill not survive.
That's what they are trying toteach you.
I told you isi bhasyaṁ sūt,22nd chapter and 14th shloka
verses Savvasya sādhu dhammasya.
(34:33):
Taha jhānam vidhiyate.
The people who are on thespiritual path.
All these sādhus means who is?
Who are on the spiritual path?
Savvasya sādhu dhammasya.
Whatever their techniques areor whatever techniques they are
(34:55):
following to improve thespiritual, highest Spiritual
height, any techniques they werefollowing, taha jhānam
vidhiyate, the best technique toimprove themselves or to reach
to the highest state ofconsciousness, taha jhānam
(35:18):
vidhiyate.
Meditation is the best one.
All the other.
If you do the prayer is not thebest one.
Prayer is a good one, not thebest one.
Or mantra may be the good one,not the best one.
In this sutra they are sayingtaha jhānam vidhiyate, the best
(35:39):
thing among all the practices,whatever you are following.
He didn't talk about thereligion, because religion,
mostly it's based on fear.
I don't condemn religion,because religious people are
still good.
If they are really religious, Ithink they are still good.
(36:02):
If the huge religion by theirselfishness is a different story
, they are huge.
Then If somebody goes to thechurch just to show that I am in
the church doesn't mean he orshe is a good person.
But if they go by heart, heenjoys, she enjoys everything
(36:30):
everybody enjoys there Then itis a good to go.
They enjoy it.
Sometimes even one word canchange your whole structure,
whole life structure.
It can transform you.
Even one word, but if it goesinto your heart, that's what the
(36:52):
real prayer is, not just torecite the prayer.
The real prayer is when you arewholeheartedly present there.
How are you going to bewholeheartedly present there
when you totally getdisconnected?
Disconnected from where Allyour senses, mind, all
(37:17):
distraction, whatever you havein your life?
I tell another gross worddivorce the world.
It is like a divorceDisconnecting means you are
divorcing it.
When you divorce, you just bein the peace.
(37:40):
Divorce the world.
How are you going to divorce?
Today, no matter what happens,I am not going to eat.
You divorce you left the food.
Divorce it.
No matter what happens, yourall distraction will go away.
And when, wholeheartedly youare present, into the temple or
(38:03):
church, into the lecture, fullythe people.
Sometimes they are into thelecture but they are not there.
It is a problem Because theirmind is going somewhere else.
You never know, One husband waspushed by the wife every day.
(38:24):
Go to the satsang, go to thespiritual discourse, it is not
an opportunity.
Again and again and again Gothere.
One day he said she is nevergoing to stop, I better go.
It was in the evening.
He went there Because the wholeday he was working, poor guy,
(38:48):
and was pushed by the wife everyday, every day.
He decided to go.
A few hundred people there hesat down to and he sat down.
He was late already.
He was little backward openarea.
It was not in the building,good weather, in the par, the
(39:15):
delivering the lecture.
He was so tired he fell asleep.
He fell asleep Many people.
They have a problem and that'swhy they cannot enter into the
meditative state.
I am going to tell you thatproblem.
Many people, they sleep openmouths and when they sleep by
(39:41):
open mouth, their old age comesquicker.
I am going to give you secretNever sleep open mouth, you
breathe through your nose.
If you breathe through yournose, your old age is very far.
(40:03):
But the people who breathethrough their mouths, that's
what she was the guy.
He fell asleep and suddenly adog was running around and you
know dog's habit they lift theirleg and they pee.
His mouth was open and the peewent in there, but he was so
(40:29):
sound asleep he may be swallowlittle bit.
And he opened his mouth and hewoke up almost satsang Discourse
was fully finished, people weregoing away.
He went back to home, his wifewas telling, asking him how was
(40:54):
the satsang?
Because I go every day.
It looks like a nectar to me.
Even one word they say it goesinto my heart.
Speaker 1 (41:06):
It's like a nectar.
Speaker 2 (41:07):
So good, so beautiful .
What did you feel that?
Yeah, I felt nectar too.
I am not lying to you.
But you said nectar is sweet,but it was salty, salty.
Then did you fall asleep there?
(41:29):
No, no, no, I felt very goodthere.
But you are wrong.
Nectar is not sweet, it wassalty.
She couldn't believe it.
The people sometimes they cometo the right place, but they
don't come wholeheartedly, theydon't learn things.
(41:50):
The best thing is consider yourhead.
He is the most important partof your body.
Like the roots of the tree isvery important for the tree.
Same thing.
All the spiritual practices,whatever you follow, all
(42:10):
religious practices, whateveryou follow, the best technique
or very important technique foryou taha jhanam vidhi yate, only
meditation.
In meditation, there are nowords.
In meditation, you getdisconnected from everything.
What is meditation?
(42:30):
You are totally in silence, notsilent from the words, silent
from your body too.
You don't know where your bodyis sitting, you don't know where
your mind is.
Your mind is totally, becauseyou totally left them for few
(42:56):
minutes.
And if you leave them for fewminutes, you have no other
choice.
You jump into the meditativestate, and meditative state is
the real prayer.
Remember in our this little onthis earth.
(43:19):
There are almost 5000 languagesand dialects on this little
earth, 5000.
God has to learn 5000 languagesand dialects.
No, god will not understandyour language.
God understands only yoursilence.
(43:39):
And silence will happen whenyou are wholeheartedly present
there.
You don't compare, oh, Ilearned this.
When you are listening thelecture, I heard this.
It means you are not here.
If wholeheartedly you arepresent, your prayer begins,
(44:00):
that real prayer.
I call it meditation.
Taha jhanam vidhi ethe.
Meditation is the real thingand meditation, how is the
meditation?
I can go in detail, but I amgoing to give you one little
thing, one more little idea toyou.
(44:21):
When you hear it is in onescripture in Jains.
It is called Bhagavati Sutra.
Bhagavati Sutra is the largestscripture of Jain religion.
It has 72000 questions andanswers.
Whatever your questions andanswers are, you read that
(44:45):
scripture.
You will be shocked.
They are asking like myquestion.
It seems like it is yourquestion, because 36000
questions, 36000 answers, so itis total 72000.
It is a very big scripture andit is a treasure.
(45:07):
Actually, I was reading therethree words Savane naane, ya vin
naane.
Savane naane, ya vin naane.
It is a Bhagavati Sutra.
It has a chapter.
They call it shatak, secondshatak, second chapter, and
(45:32):
fifth udeshak means fifth kindof bear.
You will see it when you readit.
So that's what I am quoting isfrom there Savane naane, ya vin
naane.
When you hear the knowledge,when you hear the real thing, it
(45:53):
becomes vin naane.
Vin naane means vigyaan,vigyaan means the biggest
science.
But if you hear it right way,if you don't hear it right way,
it will not go into your heart.
Because what people have?
(46:14):
Tendency that they fall asleep.
They come to show that they arein the church or into the
temple or into the spiritualdiscourses but say naane, they
win naane.
If you hear the knowledge, ifyou hear the real thing, it
(46:35):
becomes your vigyaan, biggestscience, science of the soul.
And the science of the soulwhen it becomes, it goes into
your heart fully.
And when it goes to your heartyou will understand thing.
Before that you will not.
It is written there three kindof listeners.
(46:58):
First kind of listeners arelike a pan.
When you are cooking the bread,you have a pan and the pan is
very hot.
If you drop a few drops ofwater there, what is going to
happen?
As soon as it does, it isburned.
As soon as somebody hears, itis gone.
(47:22):
They forgotten fully.
That is the first kind oflisteners.
Like the water drops on the hotpan.
First kind of listeners arethat they don't learn anything.
No matter how much good thingyou pour into them, they won't
(47:44):
listen.
Second kind of listeners.
Second kind of listeners arethe water drops into the lotus
flowers.
The water drops.
They stay into the lotus flower.
If you have seen it and theylook so beautiful, they stay
(48:07):
there.
But how long till the winddoesn't come.
If the wind comes, something,distraction comes something.
All this drops gone.
Whatever you heard it, you willbe forgotten fully.
What is distraction?
Somebody say, hey, let's go tothe casino.
(48:31):
Distraction, right, let's go tothe bar, we will drink
something, enjoy the life.
Distraction Whatever you heardis gone.
Go to the party, go to this,let's go to the dance, but you
will go something.
(48:51):
You think it is the life.
It is the life.
It is also whatever you heard.
Let it go into your heart, butit doesn't go.
It is like the water on thelotus flowers leaves.
They stay for a while, butafter that it is forgotten.
Right, it is totally forgotten.
(49:14):
That is the second kind oflistener.
Third kind of listeners areamazing.
They are like, what do you callthat?
Oysters, oyster, oyster, oyster.
It is in the ocean, oyster.
(49:37):
There is a time, if the rainhappens and they are seeking the
water to drink, it has to bereal timing.
There is a special planet.
It is called Swati Nakshatra,special planet in the sky.
(50:01):
People don't know.
India knows a lot of thingsabout it.
Swati Nakshatra.
When it is that timing, when itshines, when it really twinkles
, when it really is visible andit comes once a month, swati
(50:23):
Nakshatra.
And when this oyster is thirsty, is seeking the water and rainy
happens, when rain happens,whatever drops it swallows
coming out of the ocean and howmany drops goes into that
(50:46):
stomach, in that creature'sstomach, you will be surprised.
All these drops becomes pearl,real pearl.
Now, whatever pearl you arebuying, they are artificial
pearls they do.
They put in their mouthsspecial chemical.
(51:08):
It becomes a pearl.
But real pearls is veryexpensive, real pearl, you are
never going to believe it.
Sometimes this oyster is verybig.
Sometimes it is very not normal.
(51:31):
It is big.
You will be surprised.
Sometimes you don't know whatyou have in your hand.
When fisherman he was fishinginto the ocean, his boat went
little further because they geta greedy.
Little more, little more,little more, and the storm
(51:54):
happened.
He didn't have much in with him, he didn't know that that storm
is coming.
He got lost.
His boat went somewhere else.
His body went somewhere else Inthe ocean.
It is real, it happened inPhilippines.
Amazing that body.
(52:16):
He must almost die.
But he found one big rock intothe ocean.
It was speaking.
He grabbed that rock and whenhe grabbed it somehow he was a
liar.
One day, two days, three days,and people were searching, all
(52:36):
the boatmen.
Somehow they found himunconsciously.
They gave him little water.
He drank.
He came to the unconscious.
He said I want to keep this.
He saved my life.
There was a piece of rock thereand they helped him.
They took that rock with that.
(52:58):
This is my life.
He saved my life.
If this rock was not here Iwill be dead.
He took He'll have a littleheart.
He lives in there one bedUnderneath.
He put that rock.
(53:19):
Few years passed.
He just loved this rock becauseit saved his life.
He doesn't know anything abouthim.
What it is it was if something,fire broke, all the hearts
(53:40):
began to burn.
He ran somehow, people tryingto save whatever they can save.
Fire was so bad and he couldn'tsave either anything.
His bed was burned, everythingwas burned.
He was searching and when he wassearching he found that rock.
(54:03):
And there was a person who wasalso walking.
He was a knowledgeable man.
When he was taking this rock hesaw hey, it is unusual rock.
Oh, that is it.
(54:25):
Only that is only safe.
It saves my life.
I don't care about my heart ormy bed.
It burned, it burned, but it'sstill life, still there.
He said hey, it seems likeunusual rock.
I know how to test, how to testthe rocks.
(54:48):
Let me go to the lab and testit.
Come with me.
He came, he tested in his lab.
He found that, hey, you aremillionaires, you are a poor.
You don't know even you aremillionaires.
That, what, that?
(55:11):
You are not a poor.
You know this is not a rock.
This is the biggest pearl inthe world.
That may be that creatureOyster.
Oyster was maybe unusually bigand it created this biggest
(55:35):
pearl.
This is the biggest pearl inthe world.
People don't know that he hewas thinking he is poor, but he
is the richest one.
You never know how your destinychanges.
12 years he was thinking it isa rock and now he became the
richest person.
(55:55):
It really happened.
It is not a story.
I don't tell stories, usuallyTell stories sometime, but it is
real.
Incident happened, and inPhilippine.
So it is the third kind oflisteners are like oyster how,
(56:25):
whatever they grasp, they keepin there and it becomes a pearl,
it becomes the most beautifulthing.
Those third kind of listeners,they are the best.
They make out of it pearl,priceless beauty, priceless
(56:46):
thing.
So if you are the third kind oflisteners, you are already a
spiritual.
You can go in meditative statevery quickly.
But if you are two kinds oflisteners you will have a hard
time.
So the your listening knowledgecan become science of the
(57:10):
spirituality, the real scienceof the listening it becomes when
you are third kind of listener.
But if you are too good, first,two kind of listener, it will
not become the science ofknowledge.
No, then you can.
(57:33):
You will have a hard time to goto the meditation and
meditation.
The biggest thing is I told youit is in your head, your mind,
even your brain I mentionedyesterday is most valuable.
It has billions of bulbs andyou don't know you have a
(57:55):
valuable thing.
You think, oh, it is littlebrain.
Hey, your little brain has onebillion light bulbs, they are
blinking it.
It is counted now.
And those little bulbs, theyare like chips.
They hold the memory.
That's what I call it Our mind,because brain is a processing
(58:21):
mechanism.
Brain is a processing mechanismand all our thoughts, all our
ideas, they go through thatprocess.
And what?
Who storage it?
Billions bulbs, like one chip,can store a lot your brain can
(58:47):
store.
Can you believe you havebillions chips?
How much memory you can store?
That's what, all the memoriesit is possible to come back to
you.
But you have to go backward.
How you go to backward?
You have to think about yourmind, because mind, even more
(59:11):
than your brain, mind is thebiggest storage in the whole
storage we think it is the wholeearth become storage.
Mind is bigger than that, evenstill.
It carries so many memories, itcarries so many information and
(59:34):
they are, you are able to bringthem back again and that's why
there are system now, primaltherapy.
They are trying to take youtowards your womb.
It's a very well known.
They try.
(59:54):
They try to connect you to yourbabyhood.
They will try to connect you toyour when you were in the womb.
In the womb, after six months,when you are, all senses are
developed.
They hear it.
Whatever mother hears, it, babyhears too.
(01:00:16):
Whatever mother craving, babycraves too.
You be careful about that time.
Whatever you crave, that's it,your baby going to grow same way
.
Last three months are verycritical to raise the baby in
the womb because baby will graspeverything that you are doing
(01:00:41):
it.
If you are eating too much icecream, baby will be just want
ice cream, nothing else.
Be careful.
If you eat junk food, that timeyour baby is going to eat junk
food.
You drink too much wine.
You're not supposed to, butpeople are people.
(01:01:01):
They smoke.
The baby will be affected by it.
So it is better.
Three months are very important.
The memory can bring it backbecause baby listens.
Baby hear it, baby does.
Mother is meditator, baby willbe meditator.
(01:01:24):
It all depends on what you arethat time.
Everything is possible.
But I am going to give you onemore sutra.
It is from the Aradhana Sutra.
Aradhana Sutra is the Jainsscriptures.
(01:01:45):
They have two main sects.
One is Shwetambara, one isDigambara.
Shwetambara is the wear thewhite robes and Digambara monks.
They go even further.
They think this is a possession.
They don't even renounceclothes too.
That sect only the monks.
(01:02:08):
They do it.
They are counted monks, maybehundred something in India.
So they remain same.
Because who wants to be totallynaked among the city?
Mahavira's time it was different.
Mahavira's time, 2600 years ago, there was a clothing industry.
(01:02:29):
People used to live naked mostof the time.
They hardly have a littleprivate part to cover it.
Even if somebody has one saree,they used to think she is very
rich.
Now there are thousands sareesin the closet.
They don't know which one touse.
(01:02:51):
Thousands of dresses we don'tknow what one to use.
Our scarf has so many.
Which one fit on this colorfuldress?
We spent a lot of time.
That time was maybe better.
It had only one dress.
There was no wise of time.
(01:03:12):
But now they say the AradhanaSutra, that is, digambara sect.
They have 84 scriptures.
One of the scriptures is calledAradhana Sutra.
In Aradhana Sutra there is an84th sloka.
They talk about the meditationLavnava eva salil joe.
(01:03:41):
Janam cittam viliye jas tassuhasu dhanam appa analopas
payaseish.
This is a prakrit language,very old language.
Lavnava eva salil joe.
Like the salt, when you put intothe water, it merges with the
(01:04:06):
water, it becomes one with thewater.
There is no salt, it is visibleat all.
It becomes part of the water,like the salt dissolves into the
water.
Same way, janam cittam viliyejas suhasu.
(01:04:30):
That if your mind dissolvesinto your meditation, janam.
That if you go into NirvikalpaSamadhi, nirvikalpa Samadhi
(01:04:52):
means like your mind is totallydissolved.
When your mind is totallydissolved, like the salt into
the water, same thing All yourthoughts, all your mind
dissolves fully.
They are not present there atthat time.
That if their mind is dissolvedtotally, what happens?
(01:05:20):
Tas suhasu ho dhanam.
That whatever they are carryingthe good thoughts or bad
thoughts, good are positive ornegative jealousy or hate,
violence or anything, whateverthey are carrying deceitfulness,
greediness, who carries this?
(01:05:42):
Your mind?
If there is no mind, they don'tcarry it.
A butterfly doesn't have adeveloped mind.
Speaker 1 (01:05:53):
It has little mind.
Speaker 2 (01:05:55):
Little mind, so they don't have a jealousy or hate.
One butterfly is drinking thepollen from the one flower.
Another butterfly can drinkthere too, but not human.
Hey, you are taking my wholefood away.
This is mind right.
(01:06:17):
Jealousy, hate, everything,negativity.
You don't want to share it,they share it.
If you don't have a mind, youcan share it, all these animals.
They drink water into the onepot, right, but we don't.
That's the main issue here.
(01:06:39):
So your mind has to dissolvefully, like the salt dissolves
into the water.
And when it dissolves fully,what happens?
Tas suhasu ho dhanam, all yourbad thoughts or good thoughts,
shubha asubha.
Shubha means good.
(01:07:00):
If your mind is good, that alsowill dissolve.
If your mind is asubh bad, italso will dissolve.
Shubha subh dhanam.
They begin to burn all thesethoughts.
Means, when it dissolves, itwill burn.
(01:07:22):
Appa analo payasai.
And what is the real fire ofyour soul Will be visible.
Means, the real light of yoursoul will be visible when shubha
shubh, all these bad, goodthoughts have.
(01:07:45):
Everything begin to dissolveLike your mind, your matter,
your, whatever.
You carrying.
It means.
We call it in Sanskrit chittam.
Mind is a chitt.
His mind has many kind of minds.
(01:08:09):
If I go in detail, it will beone more lecture.
So when your mind totallydissolves, like the salt into
the water, then you reach intothe nirvikalpsamadhe.
Your atma, your soul's.
(01:08:30):
Anal means fire, payasai, itwill be visible, it will be
shining.
Your soul begin to shine.
That is the dhyana, that is themeditation.
If you want to really meditate,you have to follow this process
(01:08:53):
.
The process is very simple.
Process is I gave you anexample Salt in the water.
Mind dissolves totally.
Once the mind dissolves totally, your light will be fully
shining.
What is your light really?
(01:09:15):
Your appa-analo.
Appa means your soul-atma,analo means your fire or your
light.
It will be payasai, it will bevisible everywhere.
But it can happen into thenirvikalpsamadhe because the
mind is totally dissolves andmind cannot be dissolved because
(01:09:39):
it is a many kind of.
I wanted to talk about it todaybecause in Bhagavati Sutra I am
going to mention, but I am goingto explain you tomorrow in
Bhagavati Sutra, like thebiggest scripture, where the
(01:10:10):
36,000 question and 36,000answer, in the 12th chapter we
call it Shatak and in the 10thUdeshak, there are eight kinds
of soul, eight kinds of atma,eight kinds of spirit.
(01:10:36):
They talk about it and they areusing the name of spirit, atma.
That is kind of the mind, andthere are many kinds of mind.
Many kinds of mind.
When you are a child, right,you just play, you just have fun
(01:11:00):
, you just eat.
That is your mind.
That time, when you become alittle bit young, teenagers,
your mind changes, right, youget attracted to someone, your
hormones begin to change in yourbody, your mind becomes totally
(01:11:21):
different.
Then another, then you, theybecome indulged into the sex or
other things or eating or drugs.
Even their mind becomes totallydifferent.
And they start earning money.
Their mind becomes totallydifferent and according to
(01:11:43):
changes in our life, our mindchanges too.
So how many types of mind wecan find?
An ek chitta means manydifferent kinds of mind you can
find, but till you become ekchitta.
(01:12:08):
Ek chitta means only one mind,one mind.
How it is going to happen?
Ek agrata.
Ek agrata means one-pointedness.
When this happens,one-pointedness is your mind.
Then your mind is totallystable.
Otherwise it will go here andthere and to be one-pointedness.
(01:12:33):
That is the real meditation.
Now I am going to give anexample.
One girl she was in love withsomeone and he told her meet me
in that garden outside of thecity, because we considered love
(01:12:54):
is a blind, a young girl.
She didn't consider theconsequences, what can happen
there.
She just went there in theevening time, in the evening,
sun setting down and the place.
(01:13:15):
He told that I will meet youthere.
He was not there.
So she got a little scared.
She wanted to find.
Maybe he is in another place.
So she is walking around thisbig garden and dark happened
already.
She couldn't find him.
(01:13:35):
She said, wow, it is dark, Iwant to go back home.
He is not here.
So now she tried to go out.
It was a big wall around thatgarden and only one door.
Now the door is closed.
(01:13:56):
She cannot go back home.
She wanted to go back home.
She said, if I can find thetree, some kind of, if I climb
up and jump on the other side,because to climb up is very
difficult, right, but to go downis very easy, just jump it.
(01:14:18):
But climbing up to the high isvery difficult.
When you climb to the mountain,it is not easy to climb.
You will get deadly tired,right.
But when you climb up, it is atechnique you bow down.
Did you ever notice your bodybow down.
(01:14:41):
And that is the way to getsuccess.
Success is only people.
They get success when they bowdown Because now they don't have
ego.
Where there is ego, you cannotclimb up.
You have to bow down.
(01:15:02):
That is a symptom of successthat the person who is egoistic,
sooner or later it will falldown.
But when you are going downfrom the mountain, you know why
you are going down, what you aredoing now your body.
(01:15:24):
You cannot go down unless yourbody is straight.
Your body is totally erect.
Erect means you are full of ego, and ego will you go down?
But it will.
You will fall down.
Downfall.
Downfall happens when you don'tbend at all.
(01:15:46):
Let from the mountain climbingup down.
She was searching.
She couldn't find anything.
In the dark.
Her eyes doesn't not visible.
She thinks now there is abroken tree, seems like.
She tried to climb up that treeand somebody screamed hey, are
(01:16:12):
you blind?
A sannyasi, a swami.
He was meditating in thatgarden.
He is.
He was a kind of vagabond.
His hair was so long and he wasmeditating totally and she fell
(01:16:34):
down suddenly.
I am sorry.
I am sorry.
I thought it was a tree.
I wanted to climb up.
I want to go back, that swami.
Instead of getting angry hethought wow, she is teaching me
(01:16:54):
something.
She told the whole story,please forgive me.
I came to meet my lover but Icouldn't find him.
I wanted to go back becausethis is a dark.
I thought it is a tree.
I am so sorry.
I heard you.
(01:17:15):
He thought look at her.
She is totally blind.
She is in love, she is on methat I got distracted.
If somebody climbs you, what isthe meaning?
I got so distracted.
I am not stable like she is.
(01:17:39):
She is totally forgot.
She is totally become a blind.
And he learned that is calledone-pointedness.
When somebody isone-pointedness, thinking one
thing, they are totally gone.
They are taken by that thing.
(01:18:01):
If your mind becomes like thatand the Swami learned from her
that she is one-pointedness I amnot, I got distracted.
She is not distracted, she came.
So the one-pointedness that'swhat they are talking to him in
(01:18:25):
the Sutra that Appa AnaloPayasai, when you are totally
one-pointedness, all your goodor bad things whatever good or
bad is not a big difference.
They are still thoughts, theyare still they.
(01:18:47):
Don't let you beone-pointedness.
Happiness and anger is the same.
You think you are happy, but inthe real sense happiness and
anger is the same thing.
We call it chittasya adhyavasaya, whatever going on into your
(01:19:10):
mind.
It is all mind.
It is all mind business.
We call it man vachankayavyapar.
We call it this mind business,vyapar.
It is going on into your mindalways, like your business going
(01:19:30):
on Same way.
All thoughts are going on intoyour chit, into your mind.
Either they are bad either theyare good.
They make no big difference.
Both are both good or bad.
They are blockages into yourmeditation and they both have to
(01:19:56):
go.
They both have to dissolveMeans.
Mind has to dissolve fullybecause till the mind exists,
your good or bad thoughts willexist, your good or bad business
will exist.
Once the mind dissolves likethe salt into the water, then
your appa and alopeya say, yourfire of yours, your shining of
(01:20:23):
your soul will be visible.
That is called dhyan, that iscalled meditation.
And not only that.
It is more further.
I am going to explain to you inthis parvayushan.
If you can find who you are, ifyou can find why you are here,
(01:20:48):
if you can find what you want tobe, attend parvayushan.
Parvayushan is a purelyspiritual celebration and these
are the best days.
Why million people I am talkingmillion, at least one million
(01:21:10):
people Could be more Fasting onemonth.
They want to be just in Indiaand abroad.
I am not talking only India.
Abroad too, somebody may befasting in Dallas, new York, one
month Maybe, not much, but ifyou count all over them, million
(01:21:31):
people.
They want to be distracted,whatever distraction, they want
to be all distraction gone, allall these distractions caused by
your senses and mind.
So if you are not distracted atall, you are not into it, then
it means you are into theparvayushan and several million
(01:21:56):
people they may be.
Eight days are common fasting,but one or two days you cannot
even count them.
So many people are fasting andthey want to fast, they want to
experience, they want to realizeAppa and Elo, what is the light
(01:22:19):
of my soul?
That is parvayushan JaiSiddhatma.
Speaker 1 (01:22:27):
Thank you all again for tuning into Acharya Shree's
spiritual lecture today.
Please be sure to subscribe tohis podcast on Apple, spotify
and YouTube, as well as followAcharya Shree on social media
via Facebook and Instagram.
This way, you continue toreceive guidance for your
spiritual journey.
Jai Siddhatma.
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