(Jon.1:1-2:1,11; Jon.2:2-5,7-8; Lk.10:25-37)
“A Samaritan who was journeying along came on him
and was moved to pity at the sight.”
First let me note that the book of Jonah is not a parable, not an imaginary story, as popular scholarship would have us believe. How do I know this? I have faith, yes, which those who would explain away any miracle of God so sorely lack; but I know it, too, by Scripture itself. For elsewhere the Lord compares Himself to Jonah, and states explicitly that the people of Ninevah – who had the faith to repent at the preaching of Jonah – will rise on the day of judgment and condemn those of Jesus’ time, and us, for our failure to repent at the words of the Son of God. It is not possible that imaginary people could condemn others’ souls (the very idea is absurd, of course, but such are our minds in this “enlightened” age), and this comparison would suggest that Jesus Himself is but imaginary, which seems not against the belief of the vain prophets of our day.
In today’s gospel we have a parable: The Good Samaritan. It begins as the universal story all parables are – “There was a man…” (“a man,” any man, every man), and its express purpose is to impart a lesson. And the lesson today is God’s universal love. The dreaded “Samaritan” represents nothing but faithlessness and sin to the Jewish mind, but Jesus demonstrates that it is sinners He calls – and that those thought of as sinners indeed often show the greatest faith. We see this not only in our gospel, but also in our reading from Jonah, for notice how quickly the pagan mariners turned to their gods, who are no-gods, to seek deliverance from the “breakers” and “billows” which pass over them. Indeed, it is they who arouse Jonah, who has fallen asleep in the despair of his separation from the will of God, to pray to his Lord. And what horror overwhelms them when they hear how he has disobeyed the Lord’s command – “How could you do such a thing!” Who has the faith here? Who convicts whom of sin?
Though Jonah is clearly different from Jesus in this his sin, he is like Him in a crucial way – he sacrifices his life for those in danger of death. Notice his words: “Pick me up and throw me into the sea, that it may quiet down for you.” And so it does when he is finally cast forth (after remarkable, faith-filled prayer by these pagans); and so also these men “offered sacrifice and made vows” to the Lord, coming it seems to faith in God following Jonah’s laying down of his life. And, of course, as Jesus will spend three days in the belly of the earth, so Jonah spends three days in the belly of the whale; and as the Lord will rise on the third day, so Jonah is “spewed upon the shore.”
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