May 6, 2025 • 65 mins
What does it truly mean to be a son of God rather than just a servant? In this powerful episode of Apostolic Mentoring, Pastor Powell from Texas delivers a kingdom-shaking message that challenges believers to step beyond servanthood into the fullness of divine sonship.
Drawing from Romans 8:19, Pastor Powell reveals how all creation eagerly awaits the manifestation of God's sons—believers who understand their true identity and authority. The distinction isn't merely semantic; it fundamentally transforms how we approach our relationship with God and our mission in the world.
Through biblical examples and personal insights, Pastor Powell unpacks three vital components of authentic sonship: submission, ownership, and favor. Submission isn't a restrictive concept but the very foundation that connects us to spiritual authority. Ownership moves us beyond waiting for instructions to recognizing needs and taking initiative. Favor encompasses the blessings and authority that come with our position as royal children.
One of the most striking revelations shared is how adopted children legally have stronger inheritance rights than natural-born children—a powerful picture of our grafted position in God's family. We aren't second-class citizens in the Kingdom but fully entitled heirs with direct access to the throne room.
This message arrives at a crucial moment for the global church. As Pastor Powell emphasizes, "Don't wait for the perfect time. The fields are already white and ready for harvest." The world doesn't belong to darkness but has been given to God's children as an inheritance—we simply need to rise up and take possession through prayer, fasting, and bold action.
Ready to stop living like a slave and start walking in the authority of sonship? This episode will equip you to lift your head high and embrace your true identity as a child of the King, positioned with purpose and empowered to transform your world.
We love to hear from our listeners! Thank you!
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Episode Transcript
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Speaker 1 (00:09):
In the name of Jesus, in the name of Jesus, in the
name of Jesus, hallelujah mightyGod.
Oh, in the name of Jesus, oh,in the name of the Lord, in the
(01:10):
name of the Lord, in the name ofthe Lord, In the name of Jesus,
in the name of Jesus, in thename of Jesus, in the name of
Jesus, hallelujah, mighty God.
Oh, I thank you Jesus, I thankyou Jesus, I thank you Jesus, I
(01:45):
thank you Jesus, I thank youJesus, hallelujah, hallelujah,
yanda la bochata la basando lolobo.
Si Well, praise the Lordeverybody, and welcome to
Apostolic Mentoring.
Speaker 2 (01:59):
Bienvenidos a todos.
Les damos la bienvenida aMentoría Apostólica.
Speaker 1 (02:04):
I greet you in the mighty name of Jesus from Oslo,
norway.
What an honor it is to be herewith one of my dear friends,
pastor Andrea San, and the greatworks that he is doing all
across this nation.
(02:24):
But Sunday we had the privilegeof being in Geneva, switzerland
, with another dear friend,somebody I just cherish and
(02:45):
trust and love so much, pastor.
Speaker 2 (02:57):
Atka.
Speaker 1 (02:57):
Yes, that's right, in Switzerland.
You added that, sisterAlderette, that wasn't what I
said.
You did say Geneva.
I said Geneva, but I didn't saySwitzerland.
You're like this is like theword of the Lord, don't add to
or take away from.
But I got to be with thePentecostals of Geneva again,
(03:18):
which is it just has such aspecial place in the heart of
Sister Robinette and I and ourchildren.
We just it's been a part of ourlife for well decades, and to
(03:42):
get to be back there and to liftthe arms of Pastor Aka and his
leadership team was just beyonda joy.
Speaker 2 (03:50):
We have been friends for a few decades and to be with
them again in this time, toraise their hands to Brother
Atka and spend this magnificenttime with them, is a great
blessing.
Speaker 1 (04:01):
As a matter of fact, we got to have Pastor Powell, we
got to have Brother López withus.
He came over to stay with me inSwitzerland this week, and so
Sunday, Brother López and I weretogether in Geneva, where God
(04:24):
filled eight people with theHoly Ghost and five were
baptized in Jesus' name.
Speaker 2 (05:00):
And then on I believe it was Saturday we got to
travel to Bern tiempo con laiglesia.
Speaker 1 (05:04):
You guys know, apostolic mentoring couldn't
happen without SisterHackenbrook.
She is behind the scenespulling all the strings and
making sure I do things right.
Speaker 2 (05:15):
Muchos de ustedes saben que apostolía mentórica no
podía pasar sin la presencia dela hermana Hackenbrook.
Ella está atrás de todo esto yella es la que nos guía a tener
todo en orden.
Speaker 1 (05:26):
I'm her puppet.
She's controlling all thestrings, but to be with her in
the city of Bern and SisterSoraya, a great national pastor
in that city y estar con lahermana Hackenberg allí en Bern
y estar con la hermana Snidat eneste lugar tan hermoso.
We honor Sister Soraya, SisterHackenberg and, of course, if
(05:50):
you are not supporting SisterHackenberg as a missionary, I
want to encourage the entireglobal apostolic mentoring
family to go online, getconnected with Sister Hackenberg
and help her advance thekingdom of God in the nation of
Switzerland.
Speaker 2 (06:07):
Y estamos tan agradecidos que pudimos estar
con la hermana Zoraida y lahermana Hackenbrook.
También les quiero decir, siusted no ha sido parte del
ministerio de apoyar a lahermana Hackenbrook para ser
misionera en este lugar, lespido que sean y la respalden
para que ella siga propagandolas buenas nuevas del Evangelio
(06:28):
en todo el mundo.
Speaker 1 (06:30):
I also want to give a shout out to Honey and Grace
Podcast.
Speaker 2 (06:34):
También quiero decir algo acerca de Honey and Grace.
Did you say Grace?
Speaker 1 (06:40):
Sister Audrette, honey and Grace.
Honey and Grace.
You are graceful and you lovehoney.
Stop acting, sister Audrette.
Honey and Grace, honey andGrace.
Speaker 2 (06:44):
Honey and Grace, you are graceful and you love honey.
Speaker 1 (06:47):
Stop acting like you don't know what I said Honey and
Grace.
Speaker 2 (06:51):
Honey and Grace, la podcast.
Ya me conocen.
Speaker 1 (06:55):
I'm going to put a link to the recent episode that
just dropped today on Honey andGrace.
Speaker 2 (07:02):
Y voy a poner una guía que acaba de salir, donde
Honey and Grace estamos ahí conellos.
Speaker 1 (07:08):
And the podcast title was called Radical Lifestyle.
Speaker 2 (07:12):
Y este se llama Una Vida Radical.
Speaker 1 (07:16):
And I want you to all go out and listen to that fresh
episode and subscribe to agreat podcast, honey and Grace.
Speaker 2 (07:26):
Y les digo a todos que, por favor, vayan y sigan
esta guía, escuchen esta podcastque les va a encantar, apoyen y
suscríbanse a ella.
Speaker 1 (07:36):
We also put out the promotion today for the crusade
that's happening on Cebu Islandin the Philippines, July 1st
through the 7th of this year.
Speaker 2 (07:48):
También acabamos de anunciar donde vamos a estar
yendo las Filipinas en julio,del 1 al 7.
Así que si usted quiere serparte de esta cruzada, por favor
inscríbase.
Speaker 1 (08:01):
We are building the team starting now.
Inscríbase.
Speaker 2 (08:02):
We are building the team starting now Y estamos
alcanzando el grupo, el equipoque va a poder ir a esta cruzada
, Así que usted está interesado.
Tiene una carga suscríbase.
Speaker 1 (08:15):
And I put the link to all of the information for the
Cebu Crusade.
It's already in the informationarea on Facebook and I'll make
sure it's in the zoominformation section in a moment
I just put that guide too.
Speaker 2 (08:31):
Where is all the itinerary, all what we are going
to be doing for this greatconference in sabu in the
philippines?
So you can follow that line andsee the time we are having?
Speaker 1 (08:42):
we want all of our Apostolic Mentoring family
members and Global Harvestfamily members to pray about
whether the Lord wants you to bea part of that team.
Speaker 2 (09:04):
And if he says yes, we are, so que esto es lo que
usted quiere hacer, estamos tancontentos de tenerlos en este
equipo.
Speaker 1 (09:12):
But today we are just beyond excited to have as our
guest Pastor Powell from thegreat country of Texas.
Speaker 2 (09:22):
Estamos tan contentos en este día de poder tener a
nuestro gran amigo, el PastorPowell del gran estado de Texas.
Estamos tan contentos en estedía de poder tener a nuestro
gran amigo, el Pastor Powell delgran estado de Texas.
Speaker 1 (09:30):
If you're from Texas, you believe you're another
country.
Y si tú estás en Texas.
Speaker 2 (09:34):
Tú crees que estás en otro país.
Speaker 1 (09:36):
You're not a state, you are a country.
Speaker 2 (09:39):
Tú no eres un estado, tú eres otro país.
Speaker 1 (09:42):
But we love Brother Powell.
This is a great, great man ofGod, a great friend of our
family and a great friend of thekingdom of God.
We had the privilege of beingtogether in Ethiopia two weeks
(10:04):
ago.
Speaker 2 (10:06):
We had the privilege of being together in Ethiopia
two weeks ago and just to spendtime with Brother Powell.
You guys are going to knowtoday.
It is an incredible treasure tospend time with this man of God
Y pasar este tiempo tan hermosocon el hermano Paul.
De verdad, ustedes se van a darcuenta que gran tesoro es tener
(10:27):
la compañía de él en este día.
Speaker 1 (10:29):
His heart is for the kingdom.
Speaker 2 (10:31):
Su corazón es para el reino.
Speaker 1 (10:33):
And his heart is for kingdom people.
Speaker 2 (10:35):
Y su corazón es para el pueblo del reino.
Speaker 1 (10:38):
And when he opens his mouth, it is going to make a
kingdom impact.
Speaker 2 (10:42):
Y cuando él abre su voz, va a hacer un impacto en el
reino it is going to make akingdom impact.
Speaker 1 (10:50):
Matter of fact, I asked him to do something during
the crusade.
Speaker 2 (10:55):
That was a large task in a very poor nation.
I asked him to preach onsacrifice, giving tithing to the
(11:19):
Ethiopian people.
Speaker 1 (11:20):
And oh my goodness, as this man of God began to
preach to them and the spirit ofgiving got a hold of that
nation.
Speaker 2 (11:34):
they took the largest offering they'd taken in 23
years Y cuando el hermano empezóa predicar, el espíritu de Dios
empezó a moverse y lacongregación totalmente tomaron
esta carga y empezaron a ofrecertodo lo que tenían.
Speaker 1 (11:49):
Fue una ofrenda que message instigated in, that body
Gave birth to over 668 peoplebeing filled with the gift of
the Holy Ghost.
Speaker 2 (12:03):
Con más de 660 personas que fueron llenas del
London Espíritu Santo, with 668people being filled with the
gift of the Holy Ghost.
Speaker 1 (12:09):
So I honor this man of God.
We are so humbled to have himtoday on Apostolic Mentoring.
Speaker 2 (12:17):
And we want him to take his liberty.
Praise the Lord ApostolicMentoring Te doy, gracias a Dios
que le está con nosotros.
Por favor, hermano, tome sulibertad.
Speaker 3 (12:26):
Praise the Lord, Apostolic Mentoring.
Speaker 2 (12:28):
Gloria a Dios, Apostolia Mentorica.
Speaker 3 (12:32):
What an honor it is to be on this great podcast.
Speaker 2 (12:36):
Qué gran honor es estar con ustedes aquí en este
día.
Speaker 3 (12:40):
I am humbled by those words.
I'm not worthy of that.
Speaker 2 (12:52):
All glory to God.
Speaker 3 (12:55):
Amen.
Thank you for welcoming me.
I feel, the presence of God andI feel the camaraderie in this
group already.
I mean, I love BrotherRobinette, love his family, love
everything about this man.
I want to read a scripture tous today.
Speaker 2 (13:29):
Go ahead.
Speaker 3 (13:30):
Romans, chapter 8, verse 19.
The scripture says for theearnest expectation of the
creature, waiteth for themanifestation of the sons of God
(13:51):
.
Speaker 2 (13:53):
You said chapter 8.
What is the?
Speaker 3 (13:55):
verse Romans, chapter 8, verse 19.
Speaker 2 (13:58):
Okay, romanos, capítulo 8, verso 19.
Y dice la escritura de estamanera 8, verse 19.
And the scripture says in thisway because the burning desire
of creation is to await themanifestation of the children of
God.
Speaker 3 (14:13):
The scripture is saying that even creation itself
is yearning, it is groaning forthe manifestation of the sons
of God.
Speaker 2 (14:27):
The scripture tells us at this moment that even the
earth nature groaning for themanifestation of the sons of God
.
What I want to talk to us todayabout is sonship.
Quiero hablarles a ustedes eneste día.
Es acerca de hablar lo que esser un hijo de Dios.
Speaker 3 (14:47):
Specifically sonship, as it applies in the kingdom of
God.
Speaker 2 (14:53):
Así específicamente acerca de los hijos, como aplica
en el reino de Dios.
Speaker 3 (14:59):
Let me build a foundation for this for you
today.
Speaker 2 (15:04):
Déjame poder hacer una fundación para ti en este
día.
Build a foundation for this foryou today.
Speaker 3 (15:10):
John, chapter 15, jesus talks about us becoming
the sons of God.
He says I will no longer callyou servants.
Galatians, chapter 4 and verse7.
(15:31):
The Apostle Paul said whereforethou art no more a servant.
Speaker 2 (15:51):
But a son, and if a son, then an heir of God through
Christ.
The Apostle John said in John,chapter 1, that he came to his
own, but his own received himnot but as many as received him,
(16:21):
to them gave he power to becomethe sons of God, that is our
calling, saints of the livingGod.
Pero aquellos que le hanrecibido a ellos, los ha hecho
hijos de Dios.
Speaker 3 (16:26):
That is our calling saints of the living God.
Speaker 2 (16:30):
Ese es nuestro llamado hijos del Dios viviente.
Speaker 3 (16:33):
To become sons of God .
Speaker 2 (16:36):
De ser hijos de Dios.
Speaker 3 (16:39):
We are not meant to be servants, not meant to be
slaves not meant to be servantsnot meant to be slaves, but sons
.
Speaker 2 (17:04):
I want to highlight the differences, just for a few
moments, between slavery andsonship.
Speaker 3 (17:09):
Think with me, if you can.
Speaker 2 (17:16):
Use your imagination and think of an ancient kingdom.
Speaker 3 (17:21):
There's only one king in the kingdom.
There's only one king in thekingdom, there's only one throne
in a kingdom and one that sitson that throne.
But the king has sons thatoperate within his kingdom.
He also has servants we wouldcall them slaves that all
(17:50):
operate at his bidding.
But the difference in slavesand sons is all about
relationship.
Speaker 2 (18:06):
Pero la diferencia entre lo que es los hijos y los
esclavos o los siervos tiene quever con la relación.
Speaker 3 (18:14):
If we are not careful , we can't operate in the
kingdom of God in this mentalityof slavery in this mentality of
slavery.
Speaker 2 (18:37):
We see this come out even in our churches.
It is a mentality of what do Ihave to do?
What is the bare minimum I haveto do?
What can I get away with andstill make heaven?
Speaker 3 (19:06):
That is the mentality of slavery.
I will do what he tells me andnothing more.
I will do what the kingcommands, but nothing else.
Speaker 2 (19:23):
I will do what the king commands, but nothing else.
Yo voy a hacer lo que el reinome comanda, pero nada más.
Speaker 3 (19:28):
The attitude, the mindset of a son is completely
different.
Speaker 2 (19:33):
La mentalidad de un hijo es completamente diferente.
Speaker 3 (19:38):
A son serves because of love and because of passion.
Speaker 2 (19:42):
Un hijo sirve por el amor y por la pasión.
Speaker 3 (19:46):
A son serves, just like a servant or a slave serves
.
Speaker 2 (19:51):
Un hijo sirve tal vez como un siervo o como un
esclavo.
Speaker 3 (19:56):
But it is from a completely different place.
Speaker 2 (19:59):
Pero completamente en una perspectiva diferente.
Speaker 3 (20:04):
A son has the ear of the king.
Speaker 2 (20:07):
El hijo tiene el oído del rey.
Speaker 3 (20:10):
A son gets to go in and out of the throne room at
will.
Speaker 2 (20:15):
El hijo puede ir y entrar de salir del trono.
Speaker 3 (20:20):
The son knows the plans and the thoughts of the
king.
El hijo conoce los pensamientosy las maneras del rey.
The son knows the plans and thethoughts of the king.
Speaker 2 (20:36):
Apostolic mentoring this is what God is calling his
church to become.
Speaker 3 (20:41):
His hands and his feet, his operators in the
kingdom of God, that we wouldtake up the will of God and we
would take it on ourself andbegin to operate on his and with
(21:03):
his authority.
Speaker 2 (21:15):
I want to talk about three different aspects of
sonship today.
You see, because sonship isreally all about alignment.
I've got to be aligned with myfather.
Speaker 3 (21:42):
You can be a son and be in rebellion.
Speaker 2 (21:46):
Or you can be a son and be in complete alignment, as
Jesus gave us the prime examplein his prayer Matthew, chapter
6.
He said our Father, which artin heaven?
(22:08):
This is about alignment.
Speaker 3 (22:15):
This makes him right out the gate my headship
Positioning myself under.
Him as a son.
Speaker 2 (22:31):
Posicionándome yo mismo como un hijo delante de Él
.
Speaker 3 (22:36):
So three aspects that I would like to talk to us in
sonship are submission andownership and favor.
Speaker 2 (22:55):
What was the third?
Speaker 3 (22:56):
one Favor.
A true son, a genuine son, willbe submitted to the Father.
A true son will be submitted tothe Word of God to the word of.
(23:23):
God will be submitted to thewill of God and will be
submitted to the man of God.
Submission is a key componentof sonship.
Speaker 2 (23:54):
Submission is not a dirty word in the kingdom of God
.
Speaker 3 (23:58):
So many people hear the word submission and they
cringe.
Speaker 2 (24:09):
But submission is about power operating in the
kingdom of God quiere decirpoder que está siendo suelto en
el reino de Dios.
Speaker 3 (24:23):
Ephesians, chapter 5, tells us that we are to be
submitted one to another.
Speaker 2 (24:28):
En Efesios 5 nos dice que debemos de estar sometidos
uno al otro.
Speaker 3 (24:34):
James, chapter 4 tells us that we are to be
submitted to God, y Santiago 4también nos habla que nosotros
debemos de estar sometidos aDios to be submitted to God.
Hebrews chapter 13 tells usthat we are to obey them that
have rule over us.
Speaker 2 (24:50):
Y en Hebreos 13 nos habla que nosotros debemos
someternos a aquellos que tienenautoridad sobre nosotros.
Speaker 3 (24:58):
To submit ourselves to those that keep watch over
our souls, those that giveaccount for us.
This is why, church, it is soimportant for us to have
spiritual authority in our lives.
(25:20):
I am a pastor.
Speaker 2 (25:34):
I pastor a church in New Waverly, texas, but I also
have a pastor and I am a bigproponent of having a pastor in
your life, no matter what.
Having someone that can give anaccount for you will always
(26:06):
benefit your own spiritual life.
I've heard it said like this Ifyou don't have someone that can
tell you no, you don't reallyhave a pastor.
Speaker 3 (26:25):
You can call somebody pastor, but unless they can
correct you and align you,they're not really your pastor.
Speaker 2 (26:37):
A true, son is not really your pastor, pero a menos
que ellos puedan hablarte ycorregirte y alinearte, entonces
no tienes pastor.
Speaker 3 (26:44):
A true son is submitted to the authority of
God.
Speaker 2 (26:49):
Un verdadero hijo está sometido bajo la autoridad
de Dios.
Those that can say you'remessing up, you're doing wrong
you need to get back to thestraight and narrow path.
The Apostle Paul said follow meas I follow Christ.
(27:14):
El Apóstol Pablo dijo sígueme amí así como yo sigo a
Jesucristo.
Speaker 3 (27:17):
Being in and operating under submission gives
us spiritual authority.
As sons, I feel like.
As the church, we must oftenremind ourselves that we live in
(27:40):
a kingdom.
Speaker 2 (27:42):
Nosotros, como hijo, constantemente tenemos que ser
recordados que vivimos en unreino.
Speaker 3 (27:49):
The kingdom of God has one king and one throne.
Speaker 2 (27:54):
El reino de Dios tiene un rey y un trono.
Speaker 3 (27:58):
But God operates in order and in decorum.
I hate to be the bearer of badnews this morning, but we are
not all equal in the kingdom.
Speaker 2 (28:18):
No quiero ser el que trae las malas noticias, pero
les quiero decir que todos nosomos y operamos en el mismo
nivel En el reino.
Speaker 3 (28:27):
We are all equal in opportunity.
Speaker 2 (28:30):
Todos somos iguales en la oportunidad.
Speaker 3 (28:32):
But we are not all equal in position and authority.
Speaker 2 (28:36):
Pero no todos estamos igual en posición y autoridad.
Speaker 3 (28:40):
Let me give you an example of this.
Speaker 2 (28:42):
Déjame darte un ejemplo de esto.
Speaker 3 (28:44):
Jesus had 70 ministers that he sent out that
operated under him.
Speaker 2 (28:50):
El Señor Jesús tenía 70 ministros que él mandaba que
operaban bajo su autoridad.
Speaker 3 (28:57):
But he also had 12 disciples that he surrounded
himself with.
Speaker 2 (29:01):
Pero también tenía 12 discípulos que estaban
alrededor de él, but he also had12 disciples that he surrounded
himself with.
And of those 12, he had threethat were his inner circle.
This is just an example of therank and file in the kingdom of
(29:24):
God.
Esto es un ejemplo de losrangos de cómo operan el reino
de Dios.
Speaker 3 (29:28):
The story of the talents, where Jesus said the
kingdom of heaven is like.
Speaker 2 (29:35):
Igualmente como la historia de los talentos, donde
habla que el reino de Dios estal cual es.
Speaker 3 (29:41):
The master brought his servants together, gave one
servant five talents.
Speaker 2 (29:47):
El maestro trajo a sus empleados y le dio a uno
varios talentos.
Speaker 3 (29:53):
He gave another two and he gave another one.
Speaker 2 (29:56):
A otro le dio dos y al otro le dio un talento.
Wait a minute, that's not fairY tú piensas un momento eso.
No, es fair.
Why did I get one and he gotfive?
Speaker 3 (30:12):
The kingdom of God is not the kingdom of man.
The kingdom of man would makeall equal.
Speaker 2 (30:23):
El reino de los hombres puede hacer todo igual.
Speaker 3 (30:27):
But the kingdom of God divides according to our
several ability.
Speaker 2 (30:33):
El reino de Dios divide de acuerdo a los talentos
individuales.
Speaker 3 (30:41):
I don't need to worry myself about who's in front of
me or who's behind me.
Speaker 2 (30:46):
Yo no tengo que preocuparme quién está enfrente
de mí o quién está atrás de mí.
Speaker 3 (30:51):
I must begin to operate as the centurion that
Jesus met of great faith.
Speaker 2 (30:58):
Yo tengo que empezar a operar como el centurión, que
tenía gran fe.
Speaker 3 (31:04):
He said, lord, I'm in authority of great faith.
He said, lord, I'm in authoritybut I'm under authority.
Submission and sonship is whatlinks us to those ahead and
behind in the kingdom of God.
Speaker 2 (31:23):
Estar sometidos es lo que nos da una línea donde
podemos estar al frente y de losque están atrás.
Speaker 3 (31:31):
When we are operating in a perfect submission.
Cuando nosotros estamosoperando en una sumisión
perfecta we are covered andprotected because we are linked
together.
Speaker 2 (31:46):
Estamos completamente protegidos porque estamos en
una línea completamentealineados.
Speaker 3 (31:53):
Now, rebellion is the perfect antithesis of
submission.
Speaker 2 (31:58):
Ahora, la rebelión es lo cual es completamente lo
opuesto Rebellion is humannature of submission.
Rebellion is human nature.
Rebellion is I will not haveanyone over me.
Speaker 3 (32:21):
I will be my own king .
Speaker 2 (32:23):
I will be my own king .
I will be my own leader.
We see this perfectlyillustrated in the parable of
the prodigal sons.
One, the younger son, came tohis father and said give me
(32:43):
everything.
Speaker 3 (32:44):
I don't want to serve in your household.
Speaker 2 (32:50):
I don't want to serve in your home.
The father gives him and, ofcourse, we all know the story.
Speaker 3 (33:00):
He takes and squanders all that he has living
in rebellion.
Speaker 2 (33:04):
Y este muchacho se va y gasta, malgasta todo viviendo
en rebelión.
Speaker 3 (33:10):
By the grace of God, he comes home, having come to
his senses.
Speaker 2 (33:14):
Por la gracia de Dios , regresa a su hogar cuando
recobra sus sentidos.
Speaker 3 (33:20):
He says I'm just going to be satisfied to be a
slave in my father's household.
But the father says, no, not aslave, a son.
Go get a cloak, Go get thesignet ring.
Speaker 2 (33:43):
Go get a cloak.
Speaker 3 (33:44):
Go get the signet ring.
Speaker 2 (33:47):
Kill the fatted calf.
My son has returned.
But, we see the elder brotherout in the field throwing a pity
party, pero vemos al hermanomayor allá en el campo enojado,
molesto.
Speaker 3 (34:04):
He says to the father I've been faithful all these
years.
Speaker 2 (34:09):
Y le dice al padre yo he sido fiel todos estos años.
Speaker 3 (34:13):
But I've never had a feast, I've never had a party.
Speaker 2 (34:16):
Pero yo nunca me has hecho una comida, nunca he
tenido una fiesta.
Speaker 3 (34:20):
And notice what the father says to the eldest son.
Speaker 2 (34:24):
Y mira lo que el padre le dijo al hijo mayor.
Speaker 3 (34:28):
He says all that I have is thine.
Speaker 2 (34:32):
Dice todo lo que tengo es tuyo.
Speaker 3 (34:35):
It was already yours to begin with.
Speaker 2 (34:38):
Ha sido tuyo siempre.
Speaker 3 (34:40):
para empezar, Both sons in this story have been out
of the will of God.
This leads us directly into ournext point, and that is
ownership.
Speaker 2 (34:56):
You see the eldest son.
Eso nos lleva al siguientepunto, que es donde nosotros
pertenecemos.
Speaker 3 (35:02):
You see, the eldest son was submitted to the father
but never took ownership.
Speaker 2 (35:09):
El hijo mayor estaba sometido al padre, pero nunca
posesionó lo que el padre teníapara él.
Yes, we must be submitted tothe word of God, the will of God
and the man of God, but we alsomust walk in ownership of the
(35:36):
kingdom of God.
Slaves wait to do what they'retold to do, but a son sees the
need and acts accordingly.
A true son will always workharder than a servant or a slave
(36:02):
.
Because he has ownership in thekingdom of God.
He has skin in the game.
Speaker 3 (36:15):
I feel like the Lord wants that for his church
globally wants that for hischurch globally.
Speaker 2 (36:24):
So long church we have operated in submission
under God, but now it is thetime for us to step into
(36:45):
ownership.
Speaker 3 (36:46):
To walk in the authority of God.
Speaker 2 (36:49):
To carry out.
Speaker 3 (36:51):
His plan.
Speaker 2 (36:56):
This is the will of God for this church in this last
day that we begin to do thewill of the.
Father To be about our Father'sbusiness, to have the attitude
(37:16):
of Caleb, give me this mountain.
Speaker 3 (37:22):
I've already got the deed.
Speaker 2 (37:27):
I've already got the promise.
Now I've got to go and possessthe land.
I've got to be the boots on theground.
It's time church family to takeownership of our household to
(38:00):
take ownership of ourneighborhood to take ownership
of our city.
The scripture says the gates ofhell shall not prevail.
Speaker 3 (38:15):
But the gates are sure and steadfast when.
Speaker 2 (38:18):
I'm not pushing against them.
Sure and steadfast, when I'mnot pushing against them.
When I'm not doing the work,the gates are just fine.
When I'm not taking authorityand dominion, in my city the
(38:46):
strong man has the rule.
As sons of God, we walk in theauthority of the Most High.
The same promise applies to thekingdom of God today.
(39:06):
Everywhere your foot treads, Iwill give you dominion.
But I've got to start walking.
Speaker 3 (39:20):
I've got to put action to the promise.
I know what my father wants.
Done he doesn't even have totell me to do it.
I'm submitted to the father.
I'm walking in authority of theFather, so I can now go out and
(39:48):
do the will of the Father.
You know, too often we sitaround waiting for it to fall in
our lap too often we sit aroundwaiting for it to fall in our
lap.
Speaker 2 (40:08):
We pray, oh Lord, open the door, but we've already
been given the keys to the door.
Speaker 3 (40:18):
So many times I feel like God is just saying open the
door yourself.
Speaker 2 (40:23):
Muchas veces pienso que el Señor está diciendo abre
la puerta por ti mismo.
Speaker 3 (40:28):
You've been given the keys of prayer and fasting,
study and faith.
Speaker 2 (40:33):
Se te han dado las llaves de ayunar y orar y que
puedas estudiar.
Speaker 3 (40:39):
Put your spiritual boots on and go and take your
city.
Have a prayer meeting, call afast, operate in faith, go ye,
(41:01):
therefore, into all the world.
The world is ours, church, itis not the devil's, it is not
culture or society.
It is ours for the taking, butI have got to operate in
(41:29):
ownership in order to take it.
James said we've got to bedoers of the word and not just
hearers.
If there's one thing I feellike the Lord is wanting to
(41:52):
speak to his church globally,it's this.
Speaker 2 (41:55):
Don't wait for the perfect time que el Señor le
quiere hablar a su iglesiaglobalmente.
Speaker 3 (42:00):
It's this.
Don't wait for the perfect time.
Speaker 2 (42:04):
No esperes el tiempo perfecto Go now.
Ve ahora.
Speaker 3 (42:10):
Go now.
Speaker 2 (42:11):
Ve ahora.
Don't think it's one month,three months or four months for
now.
No pienses que es en un mes, endos meses o tres meses de ahora
.
Speaker 3 (42:21):
The fields are already white and ready for now.
The fields are already whiteand ready for harvest.
Walk in submission, walk inownership.
And that will bring you intothe favor of God.
Speaker 2 (42:41):
The last.
Speaker 3 (42:41):
Thing that I want to talk about this morning is the
favor of God.
The last thing that I want totalk about this morning is the
favor of God, the favor ofsonship, the son of the king.
Let me tell somebody gets towalk in the favor of the king
(43:06):
let me tell somebody gets towalk in the favor of the king.
You don't have to act like aslave.
You don't have to live like aslave.
You can live like a son of theMost High God.
It is time for the church toarise and step into the favor of
(43:35):
God.
Let me remind somebody thismorning.
We are blessed people.
This is a blessed life.
This is the best life that youcould ever choose to live, and
(43:59):
the Father loves to bless hischildren.
In fact, jesus talks about thisin Matthew, chapter 7.
When he says, if you being goodfathers, if your son asks a
(44:20):
fish, will you give him a rock,and if you're evil and know how
to give good gifts to your son,how much more?
Speaker 2 (44:48):
How much more does your Father in Heaven want to
give good gifts to His childrenthat ask?
How much more does your Fatherin Heaven want to give good
gifts to His children that ask?
Speaker 3 (44:55):
Psalms, chapter 5 says His favor surrounds us like
a shield.
Proverbs, chapter 10 says theblessings of the Lord maketh
rich, and he addeth no sorrowwith it.
Speaker 2 (45:21):
Y que no agrega ningún sufrimiento a eso.
Speaker 3 (45:25):
Deuteronomy, chapter 28.
Speaker 2 (45:28):
En Deuteronomy, chapter 28.
Speaker 3 (45:31):
In fact, let's turn there and read this.
Speaker 2 (45:34):
Y vamos a ir allí y leer este capítulo.
Speaker 3 (45:37):
Deuteronomy, chapter 28, says and it shall come to
pass if thou shalt hearkendiligently unto the voice of the
Lord thy God to observe and todo all his commandments, which I
command thee this day, that theLord thy God will set thee on
high above all the nations ofearth.
Speaker 2 (45:58):
Y se aconteció que si oyeres atentamente la voz de
Jehová, tu Dios, para guardar yponer por obra todos sus
mandamientos, que yo teprescribo hoy también, jehová,
tu Dios, te exaltará sobre todaslas naciones de la tierra.
Speaker 3 (46:15):
And all these blessings shall come upon thee
and overtake thee, if thou shalthearken unto the voice of the
Lord, thy God.
Blessed shalt thou be in thecity, and blessed shalt thou be
(46:35):
in the field.
Speaker 2 (46:37):
Bendito serás tú en la ciudad ciudad y bendito tú en
el campo.
Speaker 3 (46:42):
Blessed shall be the fruit of thy body and the fruit
of thy ground, and the fruit ofthy cattle and the increase of
thy kind and the flocks of thysheep.
Speaker 2 (46:51):
Bendito el fruto de tu vientre, el fruto de tu
tierra, el fruto de tus bestias,la cría de tus vacas y los
rebaños de tus ovejas.
Speaker 3 (47:00):
Blessed shall be thy basket and thy store.
Speaker 2 (47:05):
Benditas serán tus canastas y tus arcenas de amasar
.
Speaker 3 (47:10):
Blessed shall thou be when thou comest in and when
thou goest out.
Speaker 2 (47:15):
Bendito serás en tu entrar y bendito en tu salir.
Speaker 3 (47:20):
We are called and can operate in a favor everywhere
we go.
As the sons and daughters ofGod, as the children of the king
, we are to operate in favor.
Speaker 2 (47:51):
Some blessings are seen and some blessings are not
seen.
I'm a firm believer inblessings that we don't even
know about.
Speaker 3 (48:04):
The things that God keeps us from, the dangers and
the pitfalls that we don't evenknow God has kept us out of.
Speaker 2 (48:18):
God has kept us out of.
Speaker 3 (48:23):
It is the will of God for the people of God to walk
in his favor.
It doesn't mean we don't haveproblems.
It doesn't mean we don't havetrials and tribulations.
Speaker 2 (48:39):
Eso no quiere decir que no tenemos tribulaciones ni
preocupaciones.
Speaker 3 (48:44):
But we can be an overcomer through it all.
Speaker 2 (48:47):
Pero podemos ser victoriosos sobre todo ello.
Speaker 3 (48:50):
Because we are a son of the Most High God.
Speaker 2 (48:53):
Porque somos hijos de Dios Altísimo.
Speaker 3 (48:57):
We are the adopted sons of God.
You know one thing aboutadoption that is so great is
that adopted sons inherit first.
We are those that have beengrafted in.
(49:20):
I have two adopted children andone thing the lawyer told my
wife and I when we adopted, hesaid that if you ever have any
(49:41):
other children, he said I wantyou to know that your adopted
children have a stronger legalclaim to your inheritance.
Speaker 2 (49:53):
Pero decirles que sus hijos que son adoptados tienen
derecho a clamar primero que sushijos naturales.
He said even if you havenatural born children, they will
not have a stronger claim thanyour adopted son and daughter.
Aun que ustedes tengan hijosbiológicos naturales, no van a
(50:15):
tener tanto más fuerza que sushijos adoptados para clamar
herencia de ustedes.
Speaker 3 (50:19):
Church that is us.
We cry Abba, Father, because ofthe spirit of adoption.
He has chosen us.
We don't have to live assecond-rate citizens.
(50:40):
We don't have to walk aroundthinking we're not worthy.
God has placed each and everyone of us in his kingdom To
(51:02):
operate on his behalf.
I just want to encouragesomeone right now Lift your head
high, live as a son and adaughter of a king.
You are a blessed generation.
(51:25):
Step into sonship today, stepinto submission.
Step into submission, step intoownership and walk in the favor
of the Most High God.
(51:45):
You are planted, you arepositioned to reach your world.
Now it's only up to us to goand take it.
(52:06):
The scripture says the kingdomof God suffereth violence, and
the violent take it by force.
I choose today to walk insonship and I encourage each one
(52:32):
of you to do the same.
Speaker 2 (52:34):
Amen.
Speaker 3 (52:39):
Why don't we just lift our hands and begin to
thank God right now for his word?
Lord, I pray that you wouldminister upon us today.
Lord I pray that you wouldspeak to each one of us this
morning.
Allow us, oh God, to operate insubmission and ownership and
(53:01):
favor, In the name of the LordJesus we pray.
Thank you, righteous God, forall that you've done.
Thank you, Lord, for your mercy.
Amen, amen, amen, Amen, amenamen, amen, amen, aleluya.
Speaker 1 (53:25):
Aleluya, praise the Lord.
What a great kingdom apostolicword today.
Speaker 2 (53:32):
Que gran palabra apostólica hemos recibido en
esta mañana.
Speaker 1 (53:36):
The spirit of revelation and the spirit of
truth is coming forth in thismeeting today.
The spirit of revelation andthe spirit of truth is breaking
the back of the spirit ofdeception.
Speaker 2 (53:55):
El espíritu de revelación y el espíritu de
verdad que rompe completamenteel espíritu de decepción.
Speaker 1 (54:01):
Tú, no eres pequeño y no eres insignificante.
Speaker 2 (54:05):
Tú eres hijo e hija del Dios Altísimo.
Speaker 1 (54:07):
Nosotros clamamos Abba, padre, we've been chosen
by the King Hemos sido escogidospor el Rey.
Speaker 2 (54:29):
I am so just.
My heart is leaping insideright now.
Yo estoy completamente que micorazón está latiendo dentro de
mí.
Speaker 1 (54:34):
I had never heard that statement that an adopted
child has more rights than anatural born child.
Speaker 2 (54:44):
Nunca había oído esa declaración que un hijo que es
adoptivo tiene más prevalenciaque los hijos naturales.
Speaker 1 (54:51):
Their legal standing has a higher place.
Speaker 2 (54:55):
Que su parado legal tiene una capacidad más alta que
los hijos naturales because wewere chosen, selected, grafted
into this body.
Speaker 1 (55:11):
Friends, we are special to the king and we have
a future that is powerful,filled with favor and ownership.
Speaker 2 (55:24):
Y tenemos un futuro que está lleno de la unción de
Dios y ser hijos de Dios.
Speaker 1 (55:30):
Pastor Cook.
Pastor Cook just put in thechat Disney has nothing over the
church.
Speaker 2 (55:36):
El hermano Cook acaba de poner que Disney no tiene
nada sobre la iglesia.
Speaker 1 (55:39):
We are legal sons and daughters has nothing over the
church.
Speaker 2 (55:46):
We are legal sons and daughters, we have ownership
rights Y tenemos esa autoridadde poseer a Dios.
Speaker 1 (55:55):
We have rights to favor things that belong to
nobody else belong to us.
Wow, what a word today.
Now get up and do somethingwith it.
Take possession, take ownership, operate in favor.
(56:23):
Don't wait for something to behanded to you.
You've got the keys Unlock it.
Speaker 2 (56:34):
God is for you.
No espere a que alguien venga yse lo de Usted tiene las llaves
, usted vaya y tome posesión.
Speaker 1 (56:41):
God is for you and nobody can be against you.
Speaker 2 (56:46):
Dios está con usted y nada puede estar en contra de
usted.
Speaker 1 (56:50):
Thank you, Pastor Powell.
What a great revelatory kingdomcritical word.
Speaker 2 (56:56):
Gracias, hermano Powell.
Que gran palabra de Dios hemosrecibido en este día.
Speaker 1 (57:01):
You are one of the few guests that we've ever had
that Sister Aldred got your nameright.
You must be very special to God.
We've had over 50 guests everyyear for four years and she gets
(57:22):
Brother Powell's name right.
Speaker 2 (57:25):
Tenemos tantos visitantes aquí y yo,
posiblemente 90%, digo losnombres mal.
Speaker 1 (57:31):
We love Brother Powell.
We love Sister Aldret.
Sister Robinette hates it whenI pick on the translators.
Speaker 2 (57:38):
Amamos al hermano Powell y al hermana Aldred.
La hermana Robinette no legusta cuando bromea con nosotros
, los traductores.
Speaker 1 (57:46):
I assure you that I'm going to hear about picking on
Sister Aldred.
As soon as this call ends, I'llhave a text message that says
you better straighten up, boy.
Speaker 2 (57:56):
Estoy seguro que voy a recibir un mensaje de la
hermana diciéndome que más valeque me componga.
Speaker 1 (58:02):
What a great honor it is to serve alongside of a
great apostolic team oftranslators that help apostolic
mentoring every week.
Speaker 2 (58:13):
Qué gran bendición tenemos nosotros de poder estar
mano a mano con el equipo detraductores y ministros que
vienen a hablar en MentoríaApostólica.
Speaker 1 (58:23):
We thank God for this partnership of faith.
Speaker 2 (58:26):
Y le damos gracias a Dios por esta alianza de fe que
tenemos.
Speaker 1 (58:30):
And this kingdom mission that God has put us all
on.
Speaker 2 (58:34):
Y esta misión del reino donde Dios nos ha puesto y
encomendado a todos.
Speaker 1 (58:39):
Equipping millions to reach billions.
Speaker 2 (58:43):
Equipando millones para alcanzar billones.
Speaker 1 (58:47):
I want to make a small correction to an
announcement that I made today.
Speaker 2 (58:52):
Quiero hacer una corrección pequeña de un anuncio
que hice este día.
Speaker 1 (58:57):
Again, don't forget to check out the Honey and Grace
podcast episode that droppedthis afternoon.
Speaker 2 (59:03):
Y no se los olvide, checar la guia de Honey and
Grace que acaba de salir en estedia.
Speaker 1 (59:12):
I love you, sister Aldret, you are special.
Speaker 2 (59:14):
I love you too, Brother Robinette, I love you
too.
Speaker 1 (59:15):
Brother Robinette and also.
I wanted to just make mentionabout the Philippines Crusade.
The dates are actually July 8ththrough the 14th and I made
that mistake.
I apologize for notcommunicating that correctly.
Speaker 2 (59:38):
Okay, también quiere corregir la información que dio
acerca de la cruzada en lasFilipinas.
No va a ser como la fecha quehabíamos dicho antes.
Speaker 1 (59:46):
I will correct the promotion that I already put out
and I will send out a brand newpromotion within the hour.
Speaker 2 (01:00:07):
Thank you, brother and Sister, bishop, for catching
that mistake and giving me theopportunity to correct it.
Live, we love you all so verymuch.
We love this great GlobalHarvest and Apostolic Mentoring
(01:00:28):
family.
Don't forget to subscribe tothe YouTube channel and the
podcast and share this episodewith all your friends, y no se
los olvide suscribirse al canalde YouTube y al podcast y
también mandar esta predicacióna todos sus amigos.
Speaker 1 (01:00:44):
And pray for me this week, because I'm going to be
going skiing with BrotherAndrea's son, who was born with
skis on his feet.
Speaker 2 (01:00:52):
Ore por mi esta semana porque voy a ir a esquiar
con el hermano Andreas, que élnació con unos patines en sus
pies.
Speaker 1 (01:01:00):
We got a great service tomorrow night here in
Oslo and then we'll have a greatservice on Sunday, but I'm
going to get to do some skiingwith a local.
Speaker 2 (01:01:11):
Mañana vamos a estar teniendo un servicio en Oslo, y
también el domingo, pero tambiénvoy a ir a esquiar con una
persona que es nativa de aquí.
Speaker 1 (01:01:22):
And then we leave here and go for two weeks to
Germany.
Sister Robinette will bejoining me there.
Please be covering our familyin prayer as we travel the next
few weeks.
Speaker 2 (01:01:53):
And I know the Lord will keep his hand upon us and
all of you, precious people ofGod.
Speaker 1 (01:01:58):
Love y'all.
Take yourself off, mute.
Say goodbye like you always do.
We'll see you next week.
Speaker 2 (01:02:03):
Y les amamos a cada uno de ustedes.
Puede poner su micrófono ypuede despedirse de cada uno de
nosotros.
Love you, brother Powell.
Love you, brother Powell.
Speaker 3 (01:02:15):
Thank you, brother Powell.
Speaker 1 (01:02:16):
Thank you brother Powell, Love you too.
Speaker 3 (01:02:18):
Love you.
Thank you, Brother Powell.
Thank you, Brother Powell, Ilove you too.
Love you, Thank you.
Speaker 1 (01:02:20):
Brother.
Speaker 2 (01:02:21):
Powell, thank you, thank you, that was a great word
, thank you.
Thank you.
Bless everyone, thank you, god.
Bless you all, god bless youall.
Speaker 1 (01:02:29):
Thank you, Brother Robinette.
Speaker 2 (01:02:30):
God bless you all.
Goodbye, Brother Cook.
In the name of Jesus, in the name of Jesus, in the
name of Jesus, hallelujah mightyGod.
Oh, in the name of Jesus, oh,in the name of the Lord, in the
(01:10):
name of the Lord, in the name ofthe Lord, In the name of Jesus,
in the name of Jesus, in thename of Jesus, in the name of
Jesus, hallelujah, mighty God.
Oh, I thank you Jesus, I thankyou Jesus, I thank you Jesus, I
(01:45):
thank you Jesus, I thank youJesus, hallelujah, hallelujah,
yanda la bochata la basando lolobo.
Si Well, praise the Lordeverybody, and welcome to
Apostolic Mentoring.
Speaker 2 (01:59):
Bienvenidos a todos.
Les damos la bienvenida aMentoría Apostólica.
Speaker 1 (02:04):
I greet you in the mighty name of Jesus from Oslo,
norway.
What an honor it is to be herewith one of my dear friends,
pastor Andrea San, and the greatworks that he is doing all
across this nation.
(02:24):
But Sunday we had the privilegeof being in Geneva, switzerland
, with another dear friend,somebody I just cherish and
(02:45):
trust and love so much, pastor.
Speaker 2 (02:57):
Atka.
Speaker 1 (02:57):
Yes, that's right, in Switzerland.
You added that, sisterAlderette, that wasn't what I
said.
You did say Geneva.
I said Geneva, but I didn't saySwitzerland.
You're like this is like theword of the Lord, don't add to
or take away from.
But I got to be with thePentecostals of Geneva again,
(03:18):
which is it just has such aspecial place in the heart of
Sister Robinette and I and ourchildren.
We just it's been a part of ourlife for well decades, and to
(03:42):
get to be back there and to liftthe arms of Pastor Aka and his
leadership team was just beyonda joy.
Speaker 2 (03:50):
We have been friends for a few decades and to be with
them again in this time, toraise their hands to Brother
Atka and spend this magnificenttime with them, is a great
blessing.
Speaker 1 (04:01):
As a matter of fact, we got to have Pastor Powell, we
got to have Brother López withus.
He came over to stay with me inSwitzerland this week, and so
Sunday, Brother López and I weretogether in Geneva, where God
(04:24):
filled eight people with theHoly Ghost and five were
baptized in Jesus' name.
Speaker 2 (05:00):
And then on I believe it was Saturday we got to
travel to Bern tiempo con laiglesia.
Speaker 1 (05:04):
You guys know, apostolic mentoring couldn't
happen without SisterHackenbrook.
She is behind the scenespulling all the strings and
making sure I do things right.
Speaker 2 (05:15):
Muchos de ustedes saben que apostolía mentórica no
podía pasar sin la presencia dela hermana Hackenbrook.
Ella está atrás de todo esto yella es la que nos guía a tener
todo en orden.
Speaker 1 (05:26):
I'm her puppet.
She's controlling all thestrings, but to be with her in
the city of Bern and SisterSoraya, a great national pastor
in that city y estar con lahermana Hackenberg allí en Bern
y estar con la hermana Snidat eneste lugar tan hermoso.
We honor Sister Soraya, SisterHackenberg and, of course, if
(05:50):
you are not supporting SisterHackenberg as a missionary, I
want to encourage the entireglobal apostolic mentoring
family to go online, getconnected with Sister Hackenberg
and help her advance thekingdom of God in the nation of
Switzerland.
Speaker 2 (06:07):
Y estamos tan agradecidos que pudimos estar
con la hermana Zoraida y lahermana Hackenbrook.
También les quiero decir, siusted no ha sido parte del
ministerio de apoyar a lahermana Hackenbrook para ser
misionera en este lugar, lespido que sean y la respalden
para que ella siga propagandolas buenas nuevas del Evangelio
(06:28):
en todo el mundo.
Speaker 1 (06:30):
I also want to give a shout out to Honey and Grace
Podcast.
Speaker 2 (06:34):
También quiero decir algo acerca de Honey and Grace.
Did you say Grace?
Speaker 1 (06:40):
Sister Audrette, honey and Grace.
Honey and Grace.
You are graceful and you lovehoney.
Stop acting, sister Audrette.
Honey and Grace, honey andGrace.
Speaker 2 (06:44):
Honey and Grace, you are graceful and you love honey.
Speaker 1 (06:47):
Stop acting like you don't know what I said Honey and
Grace.
Speaker 2 (06:51):
Honey and Grace, la podcast.
Ya me conocen.
Speaker 1 (06:55):
I'm going to put a link to the recent episode that
just dropped today on Honey andGrace.
Speaker 2 (07:02):
Y voy a poner una guía que acaba de salir, donde
Honey and Grace estamos ahí conellos.
Speaker 1 (07:08):
And the podcast title was called Radical Lifestyle.
Speaker 2 (07:12):
Y este se llama Una Vida Radical.
Speaker 1 (07:16):
And I want you to all go out and listen to that fresh
episode and subscribe to agreat podcast, honey and Grace.
Speaker 2 (07:26):
Y les digo a todos que, por favor, vayan y sigan
esta guía, escuchen esta podcastque les va a encantar, apoyen y
suscríbanse a ella.
Speaker 1 (07:36):
We also put out the promotion today for the crusade
that's happening on Cebu Islandin the Philippines, July 1st
through the 7th of this year.
Speaker 2 (07:48):
También acabamos de anunciar donde vamos a estar
yendo las Filipinas en julio,del 1 al 7.
Así que si usted quiere serparte de esta cruzada, por favor
inscríbase.
Speaker 1 (08:01):
We are building the team starting now.
Inscríbase.
Speaker 2 (08:02):
We are building the team starting now Y estamos
alcanzando el grupo, el equipoque va a poder ir a esta cruzada
, Así que usted está interesado.
Tiene una carga suscríbase.
Speaker 1 (08:15):
And I put the link to all of the information for the
Cebu Crusade.
It's already in the informationarea on Facebook and I'll make
sure it's in the zoominformation section in a moment
I just put that guide too.
Speaker 2 (08:31):
Where is all the itinerary, all what we are going
to be doing for this greatconference in sabu in the
philippines?
So you can follow that line andsee the time we are having?
Speaker 1 (08:42):
we want all of our Apostolic Mentoring family
members and Global Harvestfamily members to pray about
whether the Lord wants you to bea part of that team.
Speaker 2 (09:04):
And if he says yes, we are, so que esto es lo que
usted quiere hacer, estamos tancontentos de tenerlos en este
equipo.
Speaker 1 (09:12):
But today we are just beyond excited to have as our
guest Pastor Powell from thegreat country of Texas.
Speaker 2 (09:22):
Estamos tan contentos en este día de poder tener a
nuestro gran amigo, el PastorPowell del gran estado de Texas.
Estamos tan contentos en estedía de poder tener a nuestro
gran amigo, el Pastor Powell delgran estado de Texas.
Speaker 1 (09:30):
If you're from Texas, you believe you're another
country.
Y si tú estás en Texas.
Speaker 2 (09:34):
Tú crees que estás en otro país.
Speaker 1 (09:36):
You're not a state, you are a country.
Speaker 2 (09:39):
Tú no eres un estado, tú eres otro país.
Speaker 1 (09:42):
But we love Brother Powell.
This is a great, great man ofGod, a great friend of our
family and a great friend of thekingdom of God.
We had the privilege of beingtogether in Ethiopia two weeks
(10:04):
ago.
Speaker 2 (10:06):
We had the privilege of being together in Ethiopia
two weeks ago and just to spendtime with Brother Powell.
You guys are going to knowtoday.
It is an incredible treasure tospend time with this man of God
Y pasar este tiempo tan hermosocon el hermano Paul.
De verdad, ustedes se van a darcuenta que gran tesoro es tener
(10:27):
la compañía de él en este día.
Speaker 1 (10:29):
His heart is for the kingdom.
Speaker 2 (10:31):
Su corazón es para el reino.
Speaker 1 (10:33):
And his heart is for kingdom people.
Speaker 2 (10:35):
Y su corazón es para el pueblo del reino.
Speaker 1 (10:38):
And when he opens his mouth, it is going to make a
kingdom impact.
Speaker 2 (10:42):
Y cuando él abre su voz, va a hacer un impacto en el
reino it is going to make akingdom impact.
Speaker 1 (10:50):
Matter of fact, I asked him to do something during
the crusade.
Speaker 2 (10:55):
That was a large task in a very poor nation.
I asked him to preach onsacrifice, giving tithing to the
(11:19):
Ethiopian people.
Speaker 1 (11:20):
And oh my goodness, as this man of God began to
preach to them and the spirit ofgiving got a hold of that
nation.
Speaker 2 (11:34):
they took the largest offering they'd taken in 23
years Y cuando el hermano empezóa predicar, el espíritu de Dios
empezó a moverse y lacongregación totalmente tomaron
esta carga y empezaron a ofrecertodo lo que tenían.
Speaker 1 (11:49):
Fue una ofrenda que message instigated in, that body
Gave birth to over 668 peoplebeing filled with the gift of
the Holy Ghost.
Speaker 2 (12:03):
Con más de 660 personas que fueron llenas del
London Espíritu Santo, with 668people being filled with the
gift of the Holy Ghost.
Speaker 1 (12:09):
So I honor this man of God.
We are so humbled to have himtoday on Apostolic Mentoring.
Speaker 2 (12:17):
And we want him to take his liberty.
Praise the Lord ApostolicMentoring Te doy, gracias a Dios
que le está con nosotros.
Por favor, hermano, tome sulibertad.
Speaker 3 (12:26):
Praise the Lord, Apostolic Mentoring.
Speaker 2 (12:28):
Gloria a Dios, Apostolia Mentorica.
Speaker 3 (12:32):
What an honor it is to be on this great podcast.
Speaker 2 (12:36):
Qué gran honor es estar con ustedes aquí en este
día.
Speaker 3 (12:40):
I am humbled by those words.
I'm not worthy of that.
Speaker 2 (12:52):
All glory to God.
Speaker 3 (12:55):
Amen.
Thank you for welcoming me.
I feel, the presence of God andI feel the camaraderie in this
group already.
I mean, I love BrotherRobinette, love his family, love
everything about this man.
I want to read a scripture tous today.
Speaker 2 (13:29):
Go ahead.
Speaker 3 (13:30):
Romans, chapter 8, verse 19.
The scripture says for theearnest expectation of the
creature, waiteth for themanifestation of the sons of God
(13:51):
.
Speaker 2 (13:53):
You said chapter 8.
What is the?
Speaker 3 (13:55):
verse Romans, chapter 8, verse 19.
Speaker 2 (13:58):
Okay, romanos, capítulo 8, verso 19.
Y dice la escritura de estamanera 8, verse 19.
And the scripture says in thisway because the burning desire
of creation is to await themanifestation of the children of
God.
Speaker 3 (14:13):
The scripture is saying that even creation itself
is yearning, it is groaning forthe manifestation of the sons
of God.
Speaker 2 (14:27):
The scripture tells us at this moment that even the
earth nature groaning for themanifestation of the sons of God
.
What I want to talk to us todayabout is sonship.
Quiero hablarles a ustedes eneste día.
Es acerca de hablar lo que esser un hijo de Dios.
Speaker 3 (14:47):
Specifically sonship, as it applies in the kingdom of
God.
Speaker 2 (14:53):
Así específicamente acerca de los hijos, como aplica
en el reino de Dios.
Speaker 3 (14:59):
Let me build a foundation for this for you
today.
Speaker 2 (15:04):
Déjame poder hacer una fundación para ti en este
día.
Build a foundation for this foryou today.
Speaker 3 (15:10):
John, chapter 15, jesus talks about us becoming
the sons of God.
He says I will no longer callyou servants.
Galatians, chapter 4 and verse7.
(15:31):
The Apostle Paul said whereforethou art no more a servant.
Speaker 2 (15:51):
But a son, and if a son, then an heir of God through
Christ.
The Apostle John said in John,chapter 1, that he came to his
own, but his own received himnot but as many as received him,
(16:21):
to them gave he power to becomethe sons of God, that is our
calling, saints of the livingGod.
Pero aquellos que le hanrecibido a ellos, los ha hecho
hijos de Dios.
Speaker 3 (16:26):
That is our calling saints of the living God.
Speaker 2 (16:30):
Ese es nuestro llamado hijos del Dios viviente.
Speaker 3 (16:33):
To become sons of God .
Speaker 2 (16:36):
De ser hijos de Dios.
Speaker 3 (16:39):
We are not meant to be servants, not meant to be
slaves not meant to be servantsnot meant to be slaves, but sons
.
Speaker 2 (17:04):
I want to highlight the differences, just for a few
moments, between slavery andsonship.
Speaker 3 (17:09):
Think with me, if you can.
Speaker 2 (17:16):
Use your imagination and think of an ancient kingdom.
Speaker 3 (17:21):
There's only one king in the kingdom.
There's only one king in thekingdom, there's only one throne
in a kingdom and one that sitson that throne.
But the king has sons thatoperate within his kingdom.
He also has servants we wouldcall them slaves that all
(17:50):
operate at his bidding.
But the difference in slavesand sons is all about
relationship.
Speaker 2 (18:06):
Pero la diferencia entre lo que es los hijos y los
esclavos o los siervos tiene quever con la relación.
Speaker 3 (18:14):
If we are not careful , we can't operate in the
kingdom of God in this mentalityof slavery in this mentality of
slavery.
Speaker 2 (18:37):
We see this come out even in our churches.
It is a mentality of what do Ihave to do?
What is the bare minimum I haveto do?
What can I get away with andstill make heaven?
Speaker 3 (19:06):
That is the mentality of slavery.
I will do what he tells me andnothing more.
I will do what the kingcommands, but nothing else.
Speaker 2 (19:23):
I will do what the king commands, but nothing else.
Yo voy a hacer lo que el reinome comanda, pero nada más.
Speaker 3 (19:28):
The attitude, the mindset of a son is completely
different.
Speaker 2 (19:33):
La mentalidad de un hijo es completamente diferente.
Speaker 3 (19:38):
A son serves because of love and because of passion.
Speaker 2 (19:42):
Un hijo sirve por el amor y por la pasión.
Speaker 3 (19:46):
A son serves, just like a servant or a slave serves
.
Speaker 2 (19:51):
Un hijo sirve tal vez como un siervo o como un
esclavo.
Speaker 3 (19:56):
But it is from a completely different place.
Speaker 2 (19:59):
Pero completamente en una perspectiva diferente.
Speaker 3 (20:04):
A son has the ear of the king.
Speaker 2 (20:07):
El hijo tiene el oído del rey.
Speaker 3 (20:10):
A son gets to go in and out of the throne room at
will.
Speaker 2 (20:15):
El hijo puede ir y entrar de salir del trono.
Speaker 3 (20:20):
The son knows the plans and the thoughts of the
king.
El hijo conoce los pensamientosy las maneras del rey.
The son knows the plans and thethoughts of the king.
Speaker 2 (20:36):
Apostolic mentoring this is what God is calling his
church to become.
Speaker 3 (20:41):
His hands and his feet, his operators in the
kingdom of God, that we wouldtake up the will of God and we
would take it on ourself andbegin to operate on his and with
(21:03):
his authority.
Speaker 2 (21:15):
I want to talk about three different aspects of
sonship today.
You see, because sonship isreally all about alignment.
I've got to be aligned with myfather.
Speaker 3 (21:42):
You can be a son and be in rebellion.
Speaker 2 (21:46):
Or you can be a son and be in complete alignment, as
Jesus gave us the prime examplein his prayer Matthew, chapter
6.
He said our Father, which artin heaven?
(22:08):
This is about alignment.
Speaker 3 (22:15):
This makes him right out the gate my headship
Positioning myself under.
Him as a son.
Speaker 2 (22:31):
Posicionándome yo mismo como un hijo delante de Él
.
Speaker 3 (22:36):
So three aspects that I would like to talk to us in
sonship are submission andownership and favor.
Speaker 2 (22:55):
What was the third?
Speaker 3 (22:56):
one Favor.
A true son, a genuine son, willbe submitted to the Father.
A true son will be submitted tothe Word of God to the word of.
(23:23):
God will be submitted to thewill of God and will be
submitted to the man of God.
Submission is a key componentof sonship.
Speaker 2 (23:54):
Submission is not a dirty word in the kingdom of God
.
Speaker 3 (23:58):
So many people hear the word submission and they
cringe.
Speaker 2 (24:09):
But submission is about power operating in the
kingdom of God quiere decirpoder que está siendo suelto en
el reino de Dios.
Speaker 3 (24:23):
Ephesians, chapter 5, tells us that we are to be
submitted one to another.
Speaker 2 (24:28):
En Efesios 5 nos dice que debemos de estar sometidos
uno al otro.
Speaker 3 (24:34):
James, chapter 4 tells us that we are to be
submitted to God, y Santiago 4también nos habla que nosotros
debemos de estar sometidos aDios to be submitted to God.
Hebrews chapter 13 tells usthat we are to obey them that
have rule over us.
Speaker 2 (24:50):
Y en Hebreos 13 nos habla que nosotros debemos
someternos a aquellos que tienenautoridad sobre nosotros.
Speaker 3 (24:58):
To submit ourselves to those that keep watch over
our souls, those that giveaccount for us.
This is why, church, it is soimportant for us to have
spiritual authority in our lives.
(25:20):
I am a pastor.
Speaker 2 (25:34):
I pastor a church in New Waverly, texas, but I also
have a pastor and I am a bigproponent of having a pastor in
your life, no matter what.
Having someone that can give anaccount for you will always
(26:06):
benefit your own spiritual life.
I've heard it said like this Ifyou don't have someone that can
tell you no, you don't reallyhave a pastor.
Speaker 3 (26:25):
You can call somebody pastor, but unless they can
correct you and align you,they're not really your pastor.
Speaker 2 (26:37):
A true, son is not really your pastor, pero a menos
que ellos puedan hablarte ycorregirte y alinearte, entonces
no tienes pastor.
Speaker 3 (26:44):
A true son is submitted to the authority of
God.
Speaker 2 (26:49):
Un verdadero hijo está sometido bajo la autoridad
de Dios.
Those that can say you'remessing up, you're doing wrong
you need to get back to thestraight and narrow path.
The Apostle Paul said follow meas I follow Christ.
(27:14):
El Apóstol Pablo dijo sígueme amí así como yo sigo a
Jesucristo.
Speaker 3 (27:17):
Being in and operating under submission gives
us spiritual authority.
As sons, I feel like.
As the church, we must oftenremind ourselves that we live in
(27:40):
a kingdom.
Speaker 2 (27:42):
Nosotros, como hijo, constantemente tenemos que ser
recordados que vivimos en unreino.
Speaker 3 (27:49):
The kingdom of God has one king and one throne.
Speaker 2 (27:54):
El reino de Dios tiene un rey y un trono.
Speaker 3 (27:58):
But God operates in order and in decorum.
I hate to be the bearer of badnews this morning, but we are
not all equal in the kingdom.
Speaker 2 (28:18):
No quiero ser el que trae las malas noticias, pero
les quiero decir que todos nosomos y operamos en el mismo
nivel En el reino.
Speaker 3 (28:27):
We are all equal in opportunity.
Speaker 2 (28:30):
Todos somos iguales en la oportunidad.
Speaker 3 (28:32):
But we are not all equal in position and authority.
Speaker 2 (28:36):
Pero no todos estamos igual en posición y autoridad.
Speaker 3 (28:40):
Let me give you an example of this.
Speaker 2 (28:42):
Déjame darte un ejemplo de esto.
Speaker 3 (28:44):
Jesus had 70 ministers that he sent out that
operated under him.
Speaker 2 (28:50):
El Señor Jesús tenía 70 ministros que él mandaba que
operaban bajo su autoridad.
Speaker 3 (28:57):
But he also had 12 disciples that he surrounded
himself with.
Speaker 2 (29:01):
Pero también tenía 12 discípulos que estaban
alrededor de él, but he also had12 disciples that he surrounded
himself with.
And of those 12, he had threethat were his inner circle.
This is just an example of therank and file in the kingdom of
(29:24):
God.
Esto es un ejemplo de losrangos de cómo operan el reino
de Dios.
Speaker 3 (29:28):
The story of the talents, where Jesus said the
kingdom of heaven is like.
Speaker 2 (29:35):
Igualmente como la historia de los talentos, donde
habla que el reino de Dios estal cual es.
Speaker 3 (29:41):
The master brought his servants together, gave one
servant five talents.
Speaker 2 (29:47):
El maestro trajo a sus empleados y le dio a uno
varios talentos.
Speaker 3 (29:53):
He gave another two and he gave another one.
Speaker 2 (29:56):
A otro le dio dos y al otro le dio un talento.
Wait a minute, that's not fairY tú piensas un momento eso.
No, es fair.
Why did I get one and he gotfive?
Speaker 3 (30:12):
The kingdom of God is not the kingdom of man.
The kingdom of man would makeall equal.
Speaker 2 (30:23):
El reino de los hombres puede hacer todo igual.
Speaker 3 (30:27):
But the kingdom of God divides according to our
several ability.
Speaker 2 (30:33):
El reino de Dios divide de acuerdo a los talentos
individuales.
Speaker 3 (30:41):
I don't need to worry myself about who's in front of
me or who's behind me.
Speaker 2 (30:46):
Yo no tengo que preocuparme quién está enfrente
de mí o quién está atrás de mí.
Speaker 3 (30:51):
I must begin to operate as the centurion that
Jesus met of great faith.
Speaker 2 (30:58):
Yo tengo que empezar a operar como el centurión, que
tenía gran fe.
Speaker 3 (31:04):
He said, lord, I'm in authority of great faith.
He said, lord, I'm in authoritybut I'm under authority.
Submission and sonship is whatlinks us to those ahead and
behind in the kingdom of God.
Speaker 2 (31:23):
Estar sometidos es lo que nos da una línea donde
podemos estar al frente y de losque están atrás.
Speaker 3 (31:31):
When we are operating in a perfect submission.
Cuando nosotros estamosoperando en una sumisión
perfecta we are covered andprotected because we are linked
together.
Speaker 2 (31:46):
Estamos completamente protegidos porque estamos en
una línea completamentealineados.
Speaker 3 (31:53):
Now, rebellion is the perfect antithesis of
submission.
Speaker 2 (31:58):
Ahora, la rebelión es lo cual es completamente lo
opuesto Rebellion is humannature of submission.
Rebellion is human nature.
Rebellion is I will not haveanyone over me.
Speaker 3 (32:21):
I will be my own king .
Speaker 2 (32:23):
I will be my own king .
I will be my own leader.
We see this perfectlyillustrated in the parable of
the prodigal sons.
One, the younger son, came tohis father and said give me
(32:43):
everything.
Speaker 3 (32:44):
I don't want to serve in your household.
Speaker 2 (32:50):
I don't want to serve in your home.
The father gives him and, ofcourse, we all know the story.
Speaker 3 (33:00):
He takes and squanders all that he has living
in rebellion.
Speaker 2 (33:04):
Y este muchacho se va y gasta, malgasta todo viviendo
en rebelión.
Speaker 3 (33:10):
By the grace of God, he comes home, having come to
his senses.
Speaker 2 (33:14):
Por la gracia de Dios , regresa a su hogar cuando
recobra sus sentidos.
Speaker 3 (33:20):
He says I'm just going to be satisfied to be a
slave in my father's household.
But the father says, no, not aslave, a son.
Go get a cloak, Go get thesignet ring.
Speaker 2 (33:43):
Go get a cloak.
Speaker 3 (33:44):
Go get the signet ring.
Speaker 2 (33:47):
Kill the fatted calf.
My son has returned.
But, we see the elder brotherout in the field throwing a pity
party, pero vemos al hermanomayor allá en el campo enojado,
molesto.
Speaker 3 (34:04):
He says to the father I've been faithful all these
years.
Speaker 2 (34:09):
Y le dice al padre yo he sido fiel todos estos años.
Speaker 3 (34:13):
But I've never had a feast, I've never had a party.
Speaker 2 (34:16):
Pero yo nunca me has hecho una comida, nunca he
tenido una fiesta.
Speaker 3 (34:20):
And notice what the father says to the eldest son.
Speaker 2 (34:24):
Y mira lo que el padre le dijo al hijo mayor.
Speaker 3 (34:28):
He says all that I have is thine.
Speaker 2 (34:32):
Dice todo lo que tengo es tuyo.
Speaker 3 (34:35):
It was already yours to begin with.
Speaker 2 (34:38):
Ha sido tuyo siempre.
Speaker 3 (34:40):
para empezar, Both sons in this story have been out
of the will of God.
This leads us directly into ournext point, and that is
ownership.
Speaker 2 (34:56):
You see the eldest son.
Eso nos lleva al siguientepunto, que es donde nosotros
pertenecemos.
Speaker 3 (35:02):
You see, the eldest son was submitted to the father
but never took ownership.
Speaker 2 (35:09):
El hijo mayor estaba sometido al padre, pero nunca
posesionó lo que el padre teníapara él.
Yes, we must be submitted tothe word of God, the will of God
and the man of God, but we alsomust walk in ownership of the
(35:36):
kingdom of God.
Slaves wait to do what they'retold to do, but a son sees the
need and acts accordingly.
A true son will always workharder than a servant or a slave
(36:02):
.
Because he has ownership in thekingdom of God.
He has skin in the game.
Speaker 3 (36:15):
I feel like the Lord wants that for his church
globally wants that for hischurch globally.
Speaker 2 (36:24):
So long church we have operated in submission
under God, but now it is thetime for us to step into
(36:45):
ownership.
Speaker 3 (36:46):
To walk in the authority of God.
Speaker 2 (36:49):
To carry out.
Speaker 3 (36:51):
His plan.
Speaker 2 (36:56):
This is the will of God for this church in this last
day that we begin to do thewill of the.
Father To be about our Father'sbusiness, to have the attitude
(37:16):
of Caleb, give me this mountain.
Speaker 3 (37:22):
I've already got the deed.
Speaker 2 (37:27):
I've already got the promise.
Now I've got to go and possessthe land.
I've got to be the boots on theground.
It's time church family to takeownership of our household to
(38:00):
take ownership of ourneighborhood to take ownership
of our city.
The scripture says the gates ofhell shall not prevail.
Speaker 3 (38:15):
But the gates are sure and steadfast when.
Speaker 2 (38:18):
I'm not pushing against them.
Sure and steadfast, when I'mnot pushing against them.
When I'm not doing the work,the gates are just fine.
When I'm not taking authorityand dominion, in my city the
(38:46):
strong man has the rule.
As sons of God, we walk in theauthority of the Most High.
The same promise applies to thekingdom of God today.
(39:06):
Everywhere your foot treads, Iwill give you dominion.
But I've got to start walking.
Speaker 3 (39:20):
I've got to put action to the promise.
I know what my father wants.
Done he doesn't even have totell me to do it.
I'm submitted to the father.
I'm walking in authority of theFather, so I can now go out and
(39:48):
do the will of the Father.
You know, too often we sitaround waiting for it to fall in
our lap too often we sit aroundwaiting for it to fall in our
lap.
Speaker 2 (40:08):
We pray, oh Lord, open the door, but we've already
been given the keys to the door.
Speaker 3 (40:18):
So many times I feel like God is just saying open the
door yourself.
Speaker 2 (40:23):
Muchas veces pienso que el Señor está diciendo abre
la puerta por ti mismo.
Speaker 3 (40:28):
You've been given the keys of prayer and fasting,
study and faith.
Speaker 2 (40:33):
Se te han dado las llaves de ayunar y orar y que
puedas estudiar.
Speaker 3 (40:39):
Put your spiritual boots on and go and take your
city.
Have a prayer meeting, call afast, operate in faith, go ye,
(41:01):
therefore, into all the world.
The world is ours, church, itis not the devil's, it is not
culture or society.
It is ours for the taking, butI have got to operate in
(41:29):
ownership in order to take it.
James said we've got to bedoers of the word and not just
hearers.
If there's one thing I feellike the Lord is wanting to
(41:52):
speak to his church globally,it's this.
Speaker 2 (41:55):
Don't wait for the perfect time que el Señor le
quiere hablar a su iglesiaglobalmente.
Speaker 3 (42:00):
It's this.
Don't wait for the perfect time.
Speaker 2 (42:04):
No esperes el tiempo perfecto Go now.
Ve ahora.
Speaker 3 (42:10):
Go now.
Speaker 2 (42:11):
Ve ahora.
Don't think it's one month,three months or four months for
now.
No pienses que es en un mes, endos meses o tres meses de ahora
.
Speaker 3 (42:21):
The fields are already white and ready for now.
The fields are already whiteand ready for harvest.
Walk in submission, walk inownership.
And that will bring you intothe favor of God.
Speaker 2 (42:41):
The last.
Speaker 3 (42:41):
Thing that I want to talk about this morning is the
favor of God.
The last thing that I want totalk about this morning is the
favor of God, the favor ofsonship, the son of the king.
Let me tell somebody gets towalk in the favor of the king
(43:06):
let me tell somebody gets towalk in the favor of the king.
You don't have to act like aslave.
You don't have to live like aslave.
You can live like a son of theMost High God.
It is time for the church toarise and step into the favor of
(43:35):
God.
Let me remind somebody thismorning.
We are blessed people.
This is a blessed life.
This is the best life that youcould ever choose to live, and
(43:59):
the Father loves to bless hischildren.
In fact, jesus talks about thisin Matthew, chapter 7.
When he says, if you being goodfathers, if your son asks a
(44:20):
fish, will you give him a rock,and if you're evil and know how
to give good gifts to your son,how much more?
Speaker 2 (44:48):
How much more does your Father in Heaven want to
give good gifts to His childrenthat ask?
How much more does your Fatherin Heaven want to give good
gifts to His children that ask?
Speaker 3 (44:55):
Psalms, chapter 5 says His favor surrounds us like
a shield.
Proverbs, chapter 10 says theblessings of the Lord maketh
rich, and he addeth no sorrowwith it.
Speaker 2 (45:21):
Y que no agrega ningún sufrimiento a eso.
Speaker 3 (45:25):
Deuteronomy, chapter 28.
Speaker 2 (45:28):
En Deuteronomy, chapter 28.
Speaker 3 (45:31):
In fact, let's turn there and read this.
Speaker 2 (45:34):
Y vamos a ir allí y leer este capítulo.
Speaker 3 (45:37):
Deuteronomy, chapter 28, says and it shall come to
pass if thou shalt hearkendiligently unto the voice of the
Lord thy God to observe and todo all his commandments, which I
command thee this day, that theLord thy God will set thee on
high above all the nations ofearth.
Speaker 2 (45:58):
Y se aconteció que si oyeres atentamente la voz de
Jehová, tu Dios, para guardar yponer por obra todos sus
mandamientos, que yo teprescribo hoy también, jehová,
tu Dios, te exaltará sobre todaslas naciones de la tierra.
Speaker 3 (46:15):
And all these blessings shall come upon thee
and overtake thee, if thou shalthearken unto the voice of the
Lord, thy God.
Blessed shalt thou be in thecity, and blessed shalt thou be
(46:35):
in the field.
Speaker 2 (46:37):
Bendito serás tú en la ciudad ciudad y bendito tú en
el campo.
Speaker 3 (46:42):
Blessed shall be the fruit of thy body and the fruit
of thy ground, and the fruit ofthy cattle and the increase of
thy kind and the flocks of thysheep.
Speaker 2 (46:51):
Bendito el fruto de tu vientre, el fruto de tu
tierra, el fruto de tus bestias,la cría de tus vacas y los
rebaños de tus ovejas.
Speaker 3 (47:00):
Blessed shall be thy basket and thy store.
Speaker 2 (47:05):
Benditas serán tus canastas y tus arcenas de amasar
.
Speaker 3 (47:10):
Blessed shall thou be when thou comest in and when
thou goest out.
Speaker 2 (47:15):
Bendito serás en tu entrar y bendito en tu salir.
Speaker 3 (47:20):
We are called and can operate in a favor everywhere
we go.
As the sons and daughters ofGod, as the children of the king
, we are to operate in favor.
Speaker 2 (47:51):
Some blessings are seen and some blessings are not
seen.
I'm a firm believer inblessings that we don't even
know about.
Speaker 3 (48:04):
The things that God keeps us from, the dangers and
the pitfalls that we don't evenknow God has kept us out of.
Speaker 2 (48:18):
God has kept us out of.
Speaker 3 (48:23):
It is the will of God for the people of God to walk
in his favor.
It doesn't mean we don't haveproblems.
It doesn't mean we don't havetrials and tribulations.
Speaker 2 (48:39):
Eso no quiere decir que no tenemos tribulaciones ni
preocupaciones.
Speaker 3 (48:44):
But we can be an overcomer through it all.
Speaker 2 (48:47):
Pero podemos ser victoriosos sobre todo ello.
Speaker 3 (48:50):
Because we are a son of the Most High God.
Speaker 2 (48:53):
Porque somos hijos de Dios Altísimo.
Speaker 3 (48:57):
We are the adopted sons of God.
You know one thing aboutadoption that is so great is
that adopted sons inherit first.
We are those that have beengrafted in.
(49:20):
I have two adopted children andone thing the lawyer told my
wife and I when we adopted, hesaid that if you ever have any
(49:41):
other children, he said I wantyou to know that your adopted
children have a stronger legalclaim to your inheritance.
Speaker 2 (49:53):
Pero decirles que sus hijos que son adoptados tienen
derecho a clamar primero que sushijos naturales.
He said even if you havenatural born children, they will
not have a stronger claim thanyour adopted son and daughter.
Aun que ustedes tengan hijosbiológicos naturales, no van a
(50:15):
tener tanto más fuerza que sushijos adoptados para clamar
herencia de ustedes.
Speaker 3 (50:19):
Church that is us.
We cry Abba, Father, because ofthe spirit of adoption.
He has chosen us.
We don't have to live assecond-rate citizens.
(50:40):
We don't have to walk aroundthinking we're not worthy.
God has placed each and everyone of us in his kingdom To
(51:02):
operate on his behalf.
I just want to encouragesomeone right now Lift your head
high, live as a son and adaughter of a king.
You are a blessed generation.
(51:25):
Step into sonship today, stepinto submission.
Step into submission, step intoownership and walk in the favor
of the Most High God.
(51:45):
You are planted, you arepositioned to reach your world.
Now it's only up to us to goand take it.
(52:06):
The scripture says the kingdomof God suffereth violence, and
the violent take it by force.
I choose today to walk insonship and I encourage each one
(52:32):
of you to do the same.
Speaker 2 (52:34):
Amen.
Speaker 3 (52:39):
Why don't we just lift our hands and begin to
thank God right now for his word?
Lord, I pray that you wouldminister upon us today.
Lord I pray that you wouldspeak to each one of us this
morning.
Allow us, oh God, to operate insubmission and ownership and
(53:01):
favor, In the name of the LordJesus we pray.
Thank you, righteous God, forall that you've done.
Thank you, Lord, for your mercy.
Amen, amen, amen, Amen, amenamen, amen, amen, aleluya.
Speaker 1 (53:25):
Aleluya, praise the Lord.
What a great kingdom apostolicword today.
Speaker 2 (53:32):
Que gran palabra apostólica hemos recibido en
esta mañana.
Speaker 1 (53:36):
The spirit of revelation and the spirit of
truth is coming forth in thismeeting today.
The spirit of revelation andthe spirit of truth is breaking
the back of the spirit ofdeception.
Speaker 2 (53:55):
El espíritu de revelación y el espíritu de
verdad que rompe completamenteel espíritu de decepción.
Speaker 1 (54:01):
Tú, no eres pequeño y no eres insignificante.
Speaker 2 (54:05):
Tú eres hijo e hija del Dios Altísimo.
Speaker 1 (54:07):
Nosotros clamamos Abba, padre, we've been chosen
by the King Hemos sido escogidospor el Rey.
Speaker 2 (54:29):
I am so just.
My heart is leaping insideright now.
Yo estoy completamente que micorazón está latiendo dentro de
mí.
Speaker 1 (54:34):
I had never heard that statement that an adopted
child has more rights than anatural born child.
Speaker 2 (54:44):
Nunca había oído esa declaración que un hijo que es
adoptivo tiene más prevalenciaque los hijos naturales.
Speaker 1 (54:51):
Their legal standing has a higher place.
Speaker 2 (54:55):
Que su parado legal tiene una capacidad más alta que
los hijos naturales because wewere chosen, selected, grafted
into this body.
Speaker 1 (55:11):
Friends, we are special to the king and we have
a future that is powerful,filled with favor and ownership.
Speaker 2 (55:24):
Y tenemos un futuro que está lleno de la unción de
Dios y ser hijos de Dios.
Speaker 1 (55:30):
Pastor Cook.
Pastor Cook just put in thechat Disney has nothing over the
church.
Speaker 2 (55:36):
El hermano Cook acaba de poner que Disney no tiene
nada sobre la iglesia.
Speaker 1 (55:39):
We are legal sons and daughters has nothing over the
church.
Speaker 2 (55:46):
We are legal sons and daughters, we have ownership
rights Y tenemos esa autoridadde poseer a Dios.
Speaker 1 (55:55):
We have rights to favor things that belong to
nobody else belong to us.
Wow, what a word today.
Now get up and do somethingwith it.
Take possession, take ownership, operate in favor.
(56:23):
Don't wait for something to behanded to you.
You've got the keys Unlock it.
Speaker 2 (56:34):
God is for you.
No espere a que alguien venga yse lo de Usted tiene las llaves
, usted vaya y tome posesión.
Speaker 1 (56:41):
God is for you and nobody can be against you.
Speaker 2 (56:46):
Dios está con usted y nada puede estar en contra de
usted.
Speaker 1 (56:50):
Thank you, Pastor Powell.
What a great revelatory kingdomcritical word.
Speaker 2 (56:56):
Gracias, hermano Powell.
Que gran palabra de Dios hemosrecibido en este día.
Speaker 1 (57:01):
You are one of the few guests that we've ever had
that Sister Aldred got your nameright.
You must be very special to God.
We've had over 50 guests everyyear for four years and she gets
(57:22):
Brother Powell's name right.
Speaker 2 (57:25):
Tenemos tantos visitantes aquí y yo,
posiblemente 90%, digo losnombres mal.
Speaker 1 (57:31):
We love Brother Powell.
We love Sister Aldret.
Sister Robinette hates it whenI pick on the translators.
Speaker 2 (57:38):
Amamos al hermano Powell y al hermana Aldred.
La hermana Robinette no legusta cuando bromea con nosotros
, los traductores.
Speaker 1 (57:46):
I assure you that I'm going to hear about picking on
Sister Aldred.
As soon as this call ends, I'llhave a text message that says
you better straighten up, boy.
Speaker 2 (57:56):
Estoy seguro que voy a recibir un mensaje de la
hermana diciéndome que más valeque me componga.
Speaker 1 (58:02):
What a great honor it is to serve alongside of a
great apostolic team oftranslators that help apostolic
mentoring every week.
Speaker 2 (58:13):
Qué gran bendición tenemos nosotros de poder estar
mano a mano con el equipo detraductores y ministros que
vienen a hablar en MentoríaApostólica.
Speaker 1 (58:23):
We thank God for this partnership of faith.
Speaker 2 (58:26):
Y le damos gracias a Dios por esta alianza de fe que
tenemos.
Speaker 1 (58:30):
And this kingdom mission that God has put us all
on.
Speaker 2 (58:34):
Y esta misión del reino donde Dios nos ha puesto y
encomendado a todos.
Speaker 1 (58:39):
Equipping millions to reach billions.
Speaker 2 (58:43):
Equipando millones para alcanzar billones.
Speaker 1 (58:47):
I want to make a small correction to an
announcement that I made today.
Speaker 2 (58:52):
Quiero hacer una corrección pequeña de un anuncio
que hice este día.
Speaker 1 (58:57):
Again, don't forget to check out the Honey and Grace
podcast episode that droppedthis afternoon.
Speaker 2 (59:03):
Y no se los olvide, checar la guia de Honey and
Grace que acaba de salir en estedia.
Speaker 1 (59:12):
I love you, sister Aldret, you are special.
Speaker 2 (59:14):
I love you too, Brother Robinette, I love you
too.
Speaker 1 (59:15):
Brother Robinette and also.
I wanted to just make mentionabout the Philippines Crusade.
The dates are actually July 8ththrough the 14th and I made
that mistake.
I apologize for notcommunicating that correctly.
Speaker 2 (59:38):
Okay, también quiere corregir la información que dio
acerca de la cruzada en lasFilipinas.
No va a ser como la fecha quehabíamos dicho antes.
Speaker 1 (59:46):
I will correct the promotion that I already put out
and I will send out a brand newpromotion within the hour.
Speaker 2 (01:00:07):
Thank you, brother and Sister, bishop, for catching
that mistake and giving me theopportunity to correct it.
Live, we love you all so verymuch.
We love this great GlobalHarvest and Apostolic Mentoring
(01:00:28):
family.
Don't forget to subscribe tothe YouTube channel and the
podcast and share this episodewith all your friends, y no se
los olvide suscribirse al canalde YouTube y al podcast y
también mandar esta predicacióna todos sus amigos.
Speaker 1 (01:00:44):
And pray for me this week, because I'm going to be
going skiing with BrotherAndrea's son, who was born with
skis on his feet.
Speaker 2 (01:00:52):
Ore por mi esta semana porque voy a ir a esquiar
con el hermano Andreas, que élnació con unos patines en sus
pies.
Speaker 1 (01:01:00):
We got a great service tomorrow night here in
Oslo and then we'll have a greatservice on Sunday, but I'm
going to get to do some skiingwith a local.
Speaker 2 (01:01:11):
Mañana vamos a estar teniendo un servicio en Oslo, y
también el domingo, pero tambiénvoy a ir a esquiar con una
persona que es nativa de aquí.
Speaker 1 (01:01:22):
And then we leave here and go for two weeks to
Germany.
Sister Robinette will bejoining me there.
Please be covering our familyin prayer as we travel the next
few weeks.
Speaker 2 (01:01:53):
And I know the Lord will keep his hand upon us and
all of you, precious people ofGod.
Speaker 1 (01:01:58):
Love y'all.
Take yourself off, mute.
Say goodbye like you always do.
We'll see you next week.
Speaker 2 (01:02:03):
Y les amamos a cada uno de ustedes.
Puede poner su micrófono ypuede despedirse de cada uno de
nosotros.
Love you, brother Powell.
Love you, brother Powell.
Speaker 3 (01:02:15):
Thank you, brother Powell.
Speaker 1 (01:02:16):
Thank you brother Powell, Love you too.
Speaker 3 (01:02:18):
Love you.
Thank you, Brother Powell.
Thank you, Brother Powell, Ilove you too.
Love you, Thank you.
Speaker 1 (01:02:20):
Brother.
Speaker 2 (01:02:21):
Powell, thank you, thank you, that was a great word
, thank you.
Thank you.
Bless everyone, thank you, god.
Bless you all, god bless youall.
Speaker 1 (01:02:29):
Thank you, Brother Robinette.
Speaker 2 (01:02:30):
God bless you all.
Goodbye, Brother Cook.
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