When Catholic Tradition Collides With Globalist Powers w/ Fr Mawdsley

Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
SPEAKER_03 (00:10):
The British Empire was built on usury, sodomy, and
idolatry.
We are not supposed to realizethat, but it explains everything
we need to know about the messthe world is in today.

SPEAKER_01 (00:26):
Ooh, that's quite the uh interest.
Um Father, I wanted to get youon because first of all, we
haven't spoken in a while and Imiss you.
Um secondly, uh everybody kindof noticed you're you you you
got del you got suspended fromX, which is I didn't even know
that was possible anymore.
And uh how how have you been?

(00:48):
What what's been going onlately?
What what happened?
How did what actually got yoususpended?
How'd that all happen?

SPEAKER_03 (00:54):
Um someone had put out an article saying how the
Holocaust is used as ajustification for the mass
murder, genocide in Gaza rightnow.
And I agreed with that point,but went the extra mile and
said, well, that the Holocaustnarrative itself is a
fabrication.
This is the problem that we needto get past.

(01:15):
And like people everyone callsthem each other Nazis if you
criticize the Jews, but wereally need to find out what the
Nazis really were.
Even Dr.
Joseph Mengley, there's so muchpropaganda and rubbish spoken
about him.
But as long as we're maintainingthat narrative, calling people
Hitler or Mengle or whatever,and we don't know the history of
what happened, you'rereinforcing Jewish control that

(01:39):
silences criticism.
So, but it was the line I saidthe Holocaust was a fabrication,
got kicked off X.
I appealed it, and within fiveminutes, just like YouTube, the
same thing, five minutes afterappealing, oh, we've carefully
considered your appeal.
No, you're accounts suspended.
There's no surprise.
I'd had loads of posts limited.

(01:59):
I'd been kicked off last year.
And I think if you just use thesocial media to say what you
think matters, what needs to besaid, and if you get kicked off,
like you say, it frees you upfor better things.
A real life is at mass and withyour family or the people you
meet face to face.
That's real life.
Yeah, that's you what in yourstate of life, what you're meant
to do.

(02:20):
What can be done on social mediais um if it's used well, it's a
bonus, but it's certainly notreal life, yeah.

SPEAKER_01 (02:27):
I but I have noticed it on social media, even things
have gotten pretty chaotic.
Like, um, the way thealgorithm's working now, it does
feel like a manipulation whereit feels like they're kind of
force feeding us um rage bait ona on a level they hadn't done

(02:48):
before.
And every single post I'm seeingis just trying to get people
more and more amped up and angrywith one another, and and how
much the conversation has justchanged over the past couple of
years, what they're allowing onto be said in public and what
they're not.

SPEAKER_03 (03:05):
And I don't know, I feel like all of it is still a
manipulation of us for sure, andeither trying to sell something
or hide something and distracteveryone, especially it's not
just the algorithm puttingthings in front of you to
provoke you because they knowwhat you're interested in.
So, like if you're a bit of thatand a bit of the opposite, it's
the bots in the chat, which someof them seem so um disconnected

(03:30):
with reality, they're just thereto provoke you.
Yeah, and so I think my mum hada rule for us when we're kids,
we weren't allowed to watch theTV unless we had something
specific in mind, like aparticular program.
Can we watch this at this time?
Yes.
But the idea of channel hopping,looking for something to watch,
no.
And so with social media, if youknow whose accounts you're gonna

(03:52):
look at and you know people youtrust who speak good sense, you
can use it well.
But if it's using you and you'remore passive and just scrolling
or whatever, then certainly itit wants you to get wound up
because people who are not calmand if they're angry, they're
not gonna make good decisions.

SPEAKER_01 (04:14):
Yeah, I mean, I find myself especially because I have
to like a lot of the times I'mscrolling just to find something
to talk about on the show.
So it's you know, um, it'sbasically my like uh it's it's
my content meter for like, okay,what's going on in the world
right now?
What are we going to discusstonight?
So I I'll get myself sucked in,especially with the videos.

(04:35):
Like, all I see is stuff tryingto build racial tension right
now.
I it feels like man, this is thethe immigration thing has really
been pressed on my on myconscience a lot or my heart a
lot lately.
Just watching the way this isall unfolding in in Western
countries where they're justopening the borders, allowing

(04:58):
foreigners to come in, and thenyou have the Vatican coming down
and basically beating us overthe head and telling us to
accept this with and if you andif you have any if you have any
qualms about this, then thisthen you're evil because you
don't love the stranger and youdon't love the poor.
And I I almost feel like it'smore dangerous than any other

(05:22):
like uh any any other thing thatthe Vatican is doing right now
is forcing us to take theseforeign foreign cultures into
our nations and it's completelydecimating whatever remnants of
Christian civilization are left.

SPEAKER_03 (05:35):
Yeah, it's intentional to destroy
sovereignty, and only whennations are melted down like
that and split up can theglobalists take over.
I think the Vatican'ssubmissiveness to that agenda is
simply because they're in awe ofthe world, the spirit of this
world.
That's they're not necessarilysigned up because they know

(05:57):
where this is leading, but it'spathetic.
They're without backbone.
And they're betraying, I thinkfor centuries, like there's a
kind of if in a European countryyou have peasants, middle class
aristocrats, there's certainresponsibilities which go with
each class.
And the the ones who are workingin the fields of the factories,

(06:20):
they have the advantage that atthe end of the working day they
sign off, they can kind of relaxabout that, they don't carry
their responsibility through theevening and the night.
But they're the ones who put paytaxes, they put trust in the
government to run it for thesake of that country, and
they're the ones who will die ifthere's a war.
They sign up and go on the frontline, and they've done that for

(06:42):
their country.
I mean, basically, not everyoneis going to work in the field or
the factory because they'reconsciously a patriot doing this
for king and country, whatever.
But it is how the whole thingholds together.
So all the past generationswho've built up our nations, we
have a debt to them and aresponsibility to preserve the
nation.

(07:02):
And with remembering what is aforeigner, a foreigner, if they
come in, they're a guest andshould be treated well, but they
need to remember that they're aguest.
They don't have the same rightsas the subjects or the citizens.
And the Jews have put out thismassive lie about the rights of
man that they take one truth,like we're made in the image of

(07:22):
God, and we're equal before thejudgment throne of God when it
comes to it.
And they say, therefore,everyone in a particular nation
should be have equal rights, butthat doesn't follow at all.
The country belongs to thepeople of that country who will
preserve its heritage for thebenefit of the foreigners and
the visitors, whose numbers theylimit, so it's never a threat to

(07:44):
the culture.
And it's a it's a massiveresponsibility.
You can't force everyone to opentheir houses up so that any
stranger can walk in with equalrights in the house.
Neither can you do it for acountry.
And so there was somethingrecently from Pope Leo about the
there should be an awareness ofheritage, that heritage is

(08:04):
something precious, that there'sa duty to preserve it.
It's the first time I've heardany bishop speak about this.
And I hope there's some goodguys in the Vatican who will
raise this a lot more and a lotmore strongly.
Because basically, we'resurrendering our nations to the
globalists, and that'sintentional.

SPEAKER_01 (08:25):
Well, what what's what made me a little nervous
about what Leo said there was italmost sounded like he was
saying um these foreigners thatcome into your country don't
necessarily need to assimilatewhen they come in, they're
allowed to keep their co whichit's hard, it's hard for me to
because like when when theItalians came to America, or

(08:47):
when the Irish came to America,they lived in ghettos and they
did preserve some of theircultural inheritance, and there
would be these Italian ghettos.
And one of the one of the worstthings that happened in America
was the suburbs.
And once once the automobile waswas invented, they broke up
these communities of Europeanimmigrants that came in, and you
didn't have Italian families,you know, marrying, you know,

(09:10):
Italian people marrying otherItalians.
You now, because you were somixed in with the others, it
kind of became this this like uhjust mosh of melting pot.
Yeah, because and it's it didmake you know those beautiful
Polish and English and Germanand all these different
communities that had theircultural inheritance preserved

(09:32):
for a generation or two kind ofjust got destroyed.
So I don't know.
I was of I was of two mindsabout it when he said it,
because that's that's all welland good when you have Catholic
immigrants coming in, but whenyou start having you know Muslim
immigrants come in or Indianimmigrants come in and they're
trying to preserve theircultural inheritance when they

(09:52):
come into your country, what yousee is what you saw in England
and in America last week withthe Diwali celebrations, which
were scary to me because I'dnever seen a Christian
celebration that organizedbefore, you know, like in the
past couple of decades, whereDiwali in England looked like
there were fireworks everywhereand everybody was having this

(10:12):
celebration.
I'm like, why don't what theseformerly Christian nations are
now welcoming in these foreigngods into their into their
countries?
And I can't help but think God'sjudgment has to come upon us for
this.

SPEAKER_03 (10:27):
Perhaps the problem is when there's an attempt at a
high level to do socialengineering and it's not left,
as it were, to nature.
So if expats in China or Kuwait,whatever, gent do gather
together, and that's natural, Ithink.
If I were living in anothercountry for a long time, well,
not necessarily, but people wantto be close to others of their

(10:51):
background, which isunderstandable.
The problem is though, only whenthe the numbers of foreigners
are so big, yeah, that it startsdisrupting the home culture.
So in the past as well, likeJewish uh communities would have
quite a degree of autonomy, likeself-regulation, which makes
sense because they they knowtheir members best and they just

(11:14):
need their leaders to interactwith their civil authorities to
keep the peace.
And then if there'sdisturbances, if your um ruling
classes or aristocrats orgovernment truly care about your
country, they'll they'll listento the people.
So when you have a lot of Brits,loads of um English and

(11:35):
Scottish, they're reallyconcerned now about immigration,
and the the government treatsthem with total contempt, but
they're not racist, but theythey they love their countries,
and they're seeing them beingsquandered away.
And even even the immigrants,I've said it loads of times, we
bomb the hell out of theircountries to please the Jews,

(11:58):
and then the Jews organize thatmillions of them come over to
our countries, or else they'recreating such economically
impossible conditions in, forexample, in parts of South
America, that you get immigrantswanting to come into America.
Um, and then they'll set thevarious cultures against each
other, with all you're talkingabout the race baiting online,

(12:19):
and it keeps us all fightingeach other.
So we don't realize who's reallytrying to manipulate us all,
distract us all.
So I don't have too much of ahard time with the immigrants
themselves, um, but very muchwith the fact that our
governments aren't listening totheir own populations who are
saying, look, our culturematters.

(12:39):
We've we've built up thisculture, and you're just pouring
away the resources people haveworked hard for, sacrificed
their lives to protect in thepast, and treating it as if
anyone in the world has a claimon that, which doesn't even help
the rest of the world.
It's in the best interest of theworld that each nation looks

(13:01):
after itself and keeps itselfstrong, keeps its own identity.
That serves us best.
I mean America first, Englandfirst, Congo first, Russia
first.
That's how it should be in eachnation.
And the then the globalists haveno chance.

SPEAKER_01 (13:16):
Yeah, it's it's very intentional.
Like I remember when um when wewere going through the elections
of uh 2016 and 2020, this thiswas a hot topic, and everybody
was assuming that the openborders policy was about votes,
um, that you know they're justtrying to manipulate elections.

(13:36):
And I never thought that's whatit was.
To me, it's we're living in atime where we're so
disconnected, especially becausewe don't even have a pop culture
that unites us.
It usually like even even aftertechnology advanced, we and and
religion was kind of taking aback door, we all at least watch
the same programs on TV.
And we would, you know, go intowork at the water cooler, you

(13:59):
know, they would say they werewater cooler talking.
You talk about the the episodeof Seinfeld you watched last
night.
Now, things are so disconnectednow where we don't even have a
pop culture that unites us,which isn't really a culture
anyway.
But and now when you add in allthese foreigners coming in, most
of them don't even speak thelanguage.
There's absolutely nothing thatunites you to your neighbor, and

(14:20):
there's no way for us to lookand see the actual problems
being caused in our nation.
Like, how do we how do we comeup with a solution to these?
Because we're all infightingwith one another.
It's a it's a very divide andconquer program that they're
enacting, and it's to get us todissolve any culture that we
have that unites us goingforward, and then it seems like

(14:43):
they're they're I don't I don'tsee how that that from this they
don't get a strong man thatcomes to try to fix everything
from it.
Like I don't know.
Do you do you see this as acalculated plan for that?

SPEAKER_03 (14:56):
Oh, for sure, but and how wonderful the church and
tomorrow's the feast of Christthe King.
So he's the king of kings overall the face of the earth, the
king of heaven and earth.
Then you have your nationalfeasts, like for England, St.
John Fisher, St.
Thomas More, that the Englishpeople can think of these

(15:18):
saints, learn about their livesand their deaths, and that
teaches you the most importantparts of your nation's history.
And I should have said Irelandfirst, so St.
Patrick as well for Ireland.
Um, and you have diocesansaints, which might come up
three or four or five times ayear, a particular feast just
for your diocese.
You're not departing from Christthe King or from your national

(15:42):
um saints and heritage, butyou're realizing that and
parish, if your church is namedafter St.
John Fisher, then that day willbe special in your parish.
So it's a way of uh buildingcommunities and identity at all
these uh different uh levels.
So we're talking about popculture, that's not really we

(16:04):
notice maybe yeah, it's the disthere's more of a disunity now,
but that was never going toreally hold us together.
Music, in fact, if you see howmusic's degraded from chant and
polyphony through, then we thinkopera and classical music are
still up there, but there's athere's a slight slippage, and

(16:26):
then you can you can follow thedegeneration of music until now
it's just it hurts when it's on,when you're out and you hear the
music, and you just oh pleaseturn that off, it's painful.
Um so there is a degradation,and I think it's heading towards
a collapse point.
It's gonna get tougher,everything's gonna get tougher.

(16:47):
And it's just certain, though,that the triumph of our ladies
Immaculate Heart, it will happenif we do the five first
Saturdays, not just in your ownlife, get your parish doing it
if you can.
Ask your priest, see if he'sopen.
And the priest should ask theirbishop, are you open to leading
the five first Saturdays?
And this is what we can do whenwe do what we can in our life
with our family, with ourparish.

(17:10):
I think we're more relaxed aboutyeah, the world is going to in a
massive road crash, heading fastfor a solid wall.
Um can't stop it.
You can't stop it.
That's life without God is isself-destructive, but we don't
have to be on that vehicle.

SPEAKER_01 (17:28):
Um, we I don't know if I've ever actually just asked
you like, do you see everythingwe're going through as
apocalyptic?
Like I a lot of people think I'mblackpilling when I talk about
it, but when I see what happenedin in the in at the council
where the church goes andchanges for, I mean, we'll we'll

(17:49):
we'll get to the Noshtra Atatething that they're doing in a
couple of weeks, but just theidea of Paul the Sixth laying
down his papal tiara, the ideathat the church is now going to
change all of its rituals, theJews now come back into the uh
into the into Israel, like eventhat God has allowed them to
come back because they they partof the the part of them

(18:14):
rejecting Christ is thedestruction of the temple and
then being dispersed amongst thenations.
So all of these things kind ofcoming together and culminating
in the insanity we're witnessingtoday.
It is there a way to see thisapart from being apocalyptic.

SPEAKER_03 (18:31):
It's hard to tell.
We know that we've always got tobe ready for our own death.
So never mind when the end ofthe world is, and we've all got
to keep the faith no matterwhat.
So whether God has in store morephases, more ups and downs, I
don't know.
But he he did say that thegospel will be preached to all
the nations of the world.
I think that's more of a measurethat the gospel has pretty much

(18:54):
reached the ends of the earth.
Everyone has a chance to say yesor no to it.
More or less, there's somelittle exceptions, and that I
think is more the measure thatwe we're close to the end then.
Because what is what's supposedto happen after this?
God isn't um letting history runpointlessly, it's all to come to

(19:21):
a purpose, and he is not um everlike letting things happen
without purpose, and theyaccelerate towards their end.
So it kind of it looks like withfinancial collapse the next
could be global.
Um and the the misery now of thepopes who uh tried to ban the

(19:46):
traditional mass, not justchanged it, not just put
something else out there, butthe way Francis attacked it, and
now Leo seems to be turningcompletely blind eye to the
bishops in Knoxville andCharlotte, destroying
communities.
Um that is, I think,apocalyptic.
Yeah.
When the person who has thehighest responsibility in the

(20:08):
world for preserving and lovingwhat God has given for the life
of the world is actually eitherattacking it or indifferent to
it being attacked, that it's sohard to get our heads around
that.

SPEAKER_01 (20:22):
But even the way the Vatican seems to handle
everything now, everything seemsto be a focus on the temporal,
no concern for the spiritualwhatsoever.
It's pretty scary.
Like and the the the thing thatthey're doing, I think it's in a

(20:43):
week or two, they're having thisno startate celebration where
they're bringing all thesereligions around.
It's like um I one a guy Ifollow on um on Twitter uh was
responding to Michael Knowlesbecause Michael Knowles was um
taking a quote from Pius XI outof context, I think, and saying
the Pope Pope Pius XI said, youknow, anti-Semitism is wrong,

(21:06):
and I'm a simple man, I followwhat the Pope says.
Um, American Reform wrote wrotea really good response, but in
the last two paragraphs, it saysfinally the idea of a grand
Jewish conspiracy against theCatholic Church as somehow
baseless and anti-Semitic, asthe essay implies, is frankly
preposterous.
Cursory examination of thetheological data bears out an
enmity between the church andsynagogue from the very

(21:28):
beginning.
The fathers, the medieval, andmodern Catholic authors attested
to the same.
As Catholics, we must be onguard against the naturalistic
and anti-christic tendencies,spirit, and designs of the Jews,
Talmudist or otherwise.
Christ tells us we must love ourenemies, especially the Jews,
and not to maintain uh and notto maintain they do not exist,

(21:49):
nor that they objectively areseeking to overthrow divine
order and the mystical body.
Like there's there's this uhnaive posture from the Vatican
when it comes to our approach tohow like what what that enmity
between Jews and Christians uhis and has always been there

(22:09):
since the destruction of thetemple.

SPEAKER_03 (22:12):
Yeah, I did see that post.
American reform is excellent,and he included a quote from
Father Dennis Fay below it, andwho said they evidently want the
world to believe that anyone whoopposes Jewish pretensions is
more or less mentally deranged,and that's true when what used
to be the Pope Pass 11 thinkerwas saying don't be

(22:34):
anti-Semitic, as in don't hatethis race simply because of
their bloodline or descent orwhatever for any reason like
that.
And then they've literallyturned it around now so that if
you oppose Jewish evil,antichrist evil, um, they say
you're mentally deranged.
And I get this all all the timefor opposing the Jews, and it
doesn't matter how rational youspeak, what evidence you bring

(22:57):
forward.
People say that that's hateful,for example, to look into
logistics of World War II andthink the certain numbers are
just not possible.
To bury 700,000 bodies in a verysmall area in the corner of
Treblinka camp is not physicallypossible.
And the water table there isquite high, maybe two meters
below the surface of the ground.

(23:18):
So you can't dig these reallydeep graves.
And when you point these thingsout, nobody is interested in
looking at the numbers and thesize and the aerial photographs
to show the dimension and thewitness testimonies.
They just say you're you're amentally deranged hater, you're
a nutjob, a Nazi.
Um, and I've I'm writing a booknow, The Metaphysics of Love.

(23:39):
The first and third part arevery positive about um unity,
truth, goodness, beauty, howthey all fit together.
But the the second part is onevil, and I'm looking now into
the Zoha, which is 700 yearsold, talking about Genesis 1.1.
In Hebrew, it's um Barashit BaraElohim, in the beginning created

(24:02):
God, the heavens and the earth.
And the the Zoha says, ah, thatword created, third person
masculine singular, means itcreated.
So we have in the beginning, itcreated God, or with the
beginning, created God.
There's a a guy who translatedthe Zohar, Daniel Cannon Matt,

(24:22):
for the Pritzka family.
These are these billionaires whoare pushing transgender evil
into America and the world.
He's got massive funding fromthem to put a translation of the
Zohar out, and they'reshameless, they're proud of it
to say it created God.
God is not the creator, the Godof the Bible is an evil,
malevolent demiurge, demigod.

(24:45):
And then they get to Genesis3.22 where it says, um, and God
cast Adam out the garden.
And with the word order, he castout um Adam.
And before Adam, there's aparticle, et.
It's just it doesn't have ameaning, but it's to show the
direct object that it was Adamwho was cast out.

(25:07):
Aleph Tav.
And the Zohar says, and this iswhat's being pushed now by
billionaires, this et is God whoit the meaning of it is that
Adam cast out God.
Adam divorced God, separated theAleph and the Tav, which they
say is the male and the female.
That God split the male and thefemale, the female fell to

(25:29):
earth, and it's the Shekinah ofthe Bible, the glory that filled
the temple.
The Holy Spirit, basically.
And they're saying this is thefemale God who, when you see
Jews humping the wailing wall,or Orthodox Jews near there,
rocking back and forward whenthey pray, they've been told by
their rabbis, you are havingsexual intercourse with the
divine female, and that way yourepair the world.

(25:52):
And we we wonder why the world'sfalling apart on sexual morals,
and you've got this satanicconfusion coming through the
zohar, being pushed bybillionaires, and it's it's it's
it's it's longer than 700 yearsold, it's there in the Kabbalah
and the Talmud and Gnosticism.
So if our churchmen aren't beingtrained up on this in seminary,

(26:17):
not to go over the top inseminary, there's lots of good
stuff to learn, but you shouldhave a little bit of an idea
about the problem.
Instead, Pope Leo he went to theChicago Theological Union, where
this priest, John Pavlovsky, Ithink, he put Holocaust studies
and anti-Semitism forced ontothe curricula there.
You had to study these, butcompletely biased lies from the

(26:40):
Jews about them.
So we'd have Pope Leo coming outadvocating tikkun olam.
Tikkun Olam, in its Kabbalisticsense, is that God is messed up
and we need to redeem him.
Um now it's more likeenvironmental activism.
The world's going to bedestroyed by a flood, which is a
diabolical lie.
And you need your kids to belosing their minds over the

(27:03):
environment.
But the first instance oftikkunolam from about I think
the fourth century in theTalmud, I have to verify this.
The rabbis were concerned aboutGod's instructions for the
Jubilee year, where you had toforgive debts and let slaves
free.
And they they couldn't bear thisthat you had to forgive debts.
So they think they know betterthan the Talmud, or they're

(27:24):
better than the Torah.
They have this line that thefrom Deuteronomy 30, I think,
12, maybe that it's no longer inheaven, the commandment is not
in heaven.
And they say that means werabbis have to decide what the
law of God is.
So we're gonna override theforgiveness of debts.
If you're in debt, you have topay your debts.
Why did the rabbis say that inthe fourth century?
Because they're being paid offby the merchants, right?

(27:46):
And they say this is repairingthe world.
It's hilarious.
God gives his law, and they say,no, God's law is wrong.
We're gonna change it to keepthe money coming in and to keep
you in debt, to keep youenslaved.
And we'll call that repairingthe world.
And now we have Pope Leo saying,Tikunolam is good, let's

(28:08):
encourage it.
He has no idea he's serving thisdark satanic force from the
Talmud and Kabbalah, and and hewent to a theological union in
Chicago, which teach them thatTikunolam is something to
welcome.
So it's it's not his problemalone, it's the whole church
until we man up and say the Jewsare antichrist.

(28:30):
That's what it means.
To be a Jew who's not in theCatholic Church means you are
anti-Christ.

SPEAKER_01 (28:37):
This is this is why it's um it's very important to
understand that there is Jewishsubversion of the church, and
and they've they've gotten in tomake to make us all blind to the

(28:58):
reality of what's happening.
Because the the plot is for themto rule the world, right?
Like, I mean, all the fatherstalked about like worldwide
Jewry at the end.
I mean, it's and it seems likeit's everywhere, and I it's very
in a in a way when when Franciswas the Pope, it was like people

(29:21):
were more uh uh alert to youknow something evil happening in
the church.
But under under Leo, I feel likeeverybody's kind of just like,
oh, everything's okay now, andthey're not, but these little
things like him him quotingthat, or this this thing that
they're doing at the Vaticanwith the notion thing where
they're they're welcoming in3,000, which is very symbolic of

(29:45):
Pentecost.
It's really strange.
They're having 3,000, and andthe Vatican says it as people of
faith, people of faith, butother faiths.
It's like these are faithlesspagans that they're bringing to
the Vatican and allowing them,and it it's I mean, this has
been going on since John Paul IIand the Assisi stuff, but I
don't think we were all aware ofit back then because there was

(30:06):
no social media.
But I don't I I it I mean, arewe are we the crazy ones for
being upset about this?
Because no, I'm crazy.

SPEAKER_03 (30:18):
We're crazy if we think we can fix it, and that's
why people rage against the Popeor the Vatican or Vatican II.
All the evil that has come inthrough there.
It is evil, and it's a cryingshame that this has happened to
the bride of Christ.
But we do have to suffer thispassion manfully and and yes,

(30:39):
call it out.
I think the frustration isthinking that we can fix it.
It's such a slow fix, it's moreto do with how fathers and
mothers teach their children topray the rosary and get them to
the sacraments.
This is how it will be fixed.
And again, the five firstSaturdays.
Truly, we need to connect withthe infinite life that God is

(31:02):
giving through grace and thesaints.
It's just it can't lose, andit's there, it's so simple and
right before us.
And then the enemy has nochance.
If the um I was reading about adeacon in the 1800s in Paris,
it's called Alphonse LouiseZahed, I think, or Constant.

(31:26):
And he left the seminary oneweek before being ordained a
priest and got deep intosocialism and then the occult,
um, joined the Freemasons.
And the so he was studying Zoharand Kabbalah, changed his name
to Eliphas Levy.
Um he eventually left theFreemasons because they were
intolerant towards Catholics,and he's deep into the occult.

(31:49):
And Alistair Crowley was drewfrom a lot of his writings, but
he seemed like he really naivelywanted all religions to be um
united under one.
He spoke then around 1830, 1840,I think, of the Jews rebuilding
the temple, the Freemasonsrebuilding the temple in

(32:10):
Jerusalem so that the Jews couldbring order to the whole world.
So he he doesn't realize he'stalking about the Antichrist.
He doesn't quite see it, hethinks it's good.
He was disappointed that the1848 revolutions in Europe
didn't quite work.
He's has this concern for thepoor.
But he's taking a worldly viewwhich is coming from the devil.

(32:32):
So the world is excellent, it'samazing, and human cooperation
across the planet is amazing,but only if it's in its place as
God's creature and that beingitself, necessary being,
transcends this contingentbeing, created being.
And the error of the world is tothe devil's lie is to try to

(32:54):
deny God's existence and say theworld is everything.
So there's a quote from a Jew.
I've not verified it, but he wassaying because they don't really
have an idea of the afterlife,the resurrection, they think you
must succeed in this life,because that's the only chance
you're going to get with moneyor power or sexual pleasure,
whatever.
And your enemies you need tocrush and punish and destroy in

(33:16):
this life.
You can't leave that in God'shands, that vengeance is God's
and that he's the judge.
And there's such a focus on thisworld, it kind of explains why
they've had an apparent successin worldly power.
Although a lot of it is, youknow, the church protected them
through millennia.
And they say that they were justpersecuted all the time,

(33:38):
persecuted by the church, and bytheir strength and fortitude,
they survived.
It's not by their strength andfortitude, it's by Christian
charity that they survived.
And then they shamelessly takeadvantage of Christian societies
and the opportunities they'regiven to lie, deceive, practice
usury, get fantastically rich.
And then whoever's putting theworld first, that we all do in

(34:00):
our lives to an extent, right?
Do you put God first or the oryour worldly interests?

SPEAKER_02 (34:04):
Yeah.

SPEAKER_03 (34:04):
The more you put your worldly interests first,
you're basically serving theAntichrist plan.
And the more you put God firstand hopefully reach a breaking
point when you've had it withthe world's lies, and you say, I
don't care anymore, it's Godalone, Christ alone, Christ is
king, full stop.
If we talk, I don't know ifwe'll talk about Nick Fuentes,
but that's what I like abouthim.

(34:25):
He's got that formal principlefor society correct, Christ is
king.
And he says it in a way thatwhen he's at his best, nobody
else says it like him.
Yeah.
He has the material principleright for a society, which when
he says America first.
And so it should be like Englandfirst, Brazil first, Australia
first.
That is not just for ourinterests and it's not against

(34:49):
foreigners, it's our protection,God given protection against the
globalists from Genesis and fromthe acts of the apostles.
God made the nations and bordersand gave them times.
If we don't protect that, thedevil wins.
And Fuentes has got correct theprinciple of privation.
St.
Thomas says every natural thinghas three principles acting on

it (35:10):
the form, the matter, and privation.
The privation for society is thesynagogue of Satan, the Jews, or
those who say they're Jews andare not.
And people get confused becausethey then try to apply that to
every single Jew they've evermet or heard, and it falls apart
a bit.
But you can talk about a people.
What do the Jewish people do?

(35:31):
They're anti-Christ.
So why would you give thosepeople a voice or influence or
rights in a Christian country?
It will definitely destroy theChristian element if you allow
it.
But if you say Christ is ourking, therefore the way we treat
our enemies is to treat themjustly and with mercy, but not

(35:52):
for one second will we let themhave influence in the public
space, then everybody wins.
Literally, everybody wins.
And so that's why I like NickFuentes.
And people come out with allsorts of stuff, reasons why you
should have a problem with him.
I can see that.
I can see a lot of it is gossipand made up, some of it's true,
but that's not the point.

(36:13):
He's got these three principlescorrect, without which we have
no hope.
And that's what we should hopefor from political actors.
He he doesn't pretend to be aCatholic teacher.
And if people push him onCatholic issues, I certainly
don't agree with everything hesays there.
But when when he's at his beston Christ the King, it's
awesome.
Yeah.
And for someone in politics,that's that's what we need.

SPEAKER_01 (36:35):
Yeah, I think I think Nick was just kind of
raised in the Novus Ordo milieu,you know.
So some of his Catholic takesare very just, you know, it's
just very that's that's kind ofthe catechesis that he was
raised in.
So like he kind of made a goofyjoke about um uh about like
having devotions to the saintsis like the Pokemon cards of

(36:57):
Catholicism or something.
But my my uh I'm a little in,I'm a little my with him and E.
Michael Jones, I'm just confusedthat the two of them they
they're they understand Jewishsubversion, but they don't see
it in the church with theliturgy.
It's the it's the one thing I'mI'm always like, man, I don't I
don't they see it everywhere,but then when it comes to the

(37:18):
liturgy, they're just like,nope, this doesn't matter.

SPEAKER_03 (37:22):
Yeah, I I just I'm grateful for what they do that
is good and when they're attheir best, and it's awesome.
And Michael Jones and Nick NickQuentas are incredible when when
they're doing the the best thatthey do, and I'm not surprised
at all to disagree with them onother stuff.
That's I mean, I think theliturgy is the number one

(37:42):
question, yeah, but very fewpeople have are there with the
liturgy right now, and I I washad no idea about it before Pope
Benedict.
But 20 years ago, I was cluelessabout the traditional mass.
So I think a lot of those thingsare best left to nature, as it
were, to I mean, and to God'sgrace, and not to push people

(38:05):
too hard on areas ofdisagreement when it's not
necessarily the thing they'retrying they're offering as what
they're specializing in.
We can all expect to be wrong ona whole lot of stuff, of course.
We've not looked into.
So I'm I'm glad for what theysay about the Jews.
You know, I read that ImakleJones's Jewish Revolutionary

(38:26):
Spirit during the COVID things,and it really opened my eyes
that he gave a spiritual senseto history, which I kind of had
that in the positive side fromChrist as the Lord of history.
It had never occurred to me,this is embarrassing, that there
was the negative antichristspirit working throughout as

(38:49):
well, from the shadows.
Like I would have thought it'ssomething disjointed that comes
up here and there in somebody'slife, but to see that there's a
continuity to it, it's not aperfect continuity because the
Talmud and then the Kabbalah andZoha, they do contradict each
other and try new things becausethe devil doesn't know the

(39:13):
future, he has to see where thechurch is taking the world, what
the church is teaching, then heknows what to attack.
And the church is leading, she'sshe's way ahead, even in like
global um presence.
The Catholic Church is way aheadof the globalists, they have no
chance, there's they're full ofthemselves and arrogance, and

(39:36):
they intimidate people who thatwho then and they dazzle people.
But when if Catholics assertthemselves as Catholic and in
society, all that willevaporate.

SPEAKER_01 (39:48):
Do you see uh do you do you see that happening
though?
Like it's so like we we hear alluh we hear all this talk about
how like um you know the youngerpriests are all conservative,
and one day that'll and but thethe way I kind of see it now is
that because there are so manyliberals at the top, like they

(40:08):
only there'll always be liberalsin the mix for them to elevate,
and that seems to be who theykeep elevating.
So as as much as and they andthese aren't trad priests
either, they're conservatives,but we've lost like traditional
formation and things like that.
So I don't know.
I I can't I I just feel likewe're all waiting on this act of

(40:30):
divine intervention at thispoint, like the way the way that
I see the church dabbling inworldly affairs, worrying so
much about the temporal and notabout the spiritual makes me
think there'll be some kind of aa spiritual destruction of the
third temple, but like our we'rethe temple now, so there's going

(40:51):
to be some kind of a destructionof the temple, but for us out of
divine chastisement.
Oh, look at that.

SPEAKER_03 (40:56):
Yeah, I heard you and Rob speaking about this
problem with the priests thatyou have a lot of you know
conservative or orthodox goodguys coming in, but the the
liberals or the worldly ones,they're so ruthless.
Um trouble is if you if you'refollowing our Lord, you can

(41:20):
forget or you don't know howdark it is in the souls of
people who aren't, and howbrutal and ruthless and liars
they will be, how shameless.
And and they will stop atnothing.
When things seem like they'recoming together, I better let
him out.

SPEAKER_00 (41:37):
Give him a uh push requisite right now.
Yeah, go ahead.
That's perfect, actually.
Uh yeah, so tomorrow is theFeast of Christ the King and
Requisant Sellers has a salegoing on right now for 20% off
if you use code based atcheckout on any of their red

(42:01):
wine.
So head to requisite sellers.comand use code based at checkout.

SPEAKER_01 (42:07):
You think they'll be thrilled about uh sponsoring
this episode?
They said they love FatherModsley.
Okay, good.
Uh um, yeah, so yeah, I wassaying like um uh the the yeah,
the liberals are just gonnacontinue to elevate the
liberals, but I to to me I Idon't see any human fix for this

(42:31):
other than divine chastisement.
I feel I feel like there's goingto be a destruction of the third
temple, but the temple is kindof us now, not kind of we are
like the church is the newtemple.
So I feel like there has to besomething to set us right
because that's how God hasalways done it through history.
When when the when the when thewhen the Jews would stray and

(42:51):
start start messing around withidol worship, God would bring
foreigners in to set themstraight, and he would destroy
the temple, and then there wouldbe a period where they had to
repent and come back.

SPEAKER_03 (43:04):
I yeah, I can see it makes sense that there can only
be a supernatural fix, andeverybody will be aware of that.
Friends and enemies of Jesuswill see that for themselves
with their own eyes, that thingshad got so hopeless and corrupt
that we I can't see a humansolution and it and it's too
slow.
We only know what we can do.

(43:25):
Anne Barnhardt said recentlyvery well that we can each
discern the voice of theshepherd.
Jesus said, My sheep know myvoice.
So you know whether the priestor the bishop or the pope is
teaching Catholic faith or not.
If you pay attention and lookinto it, you will know that many
of these are wolves.
But we don't necessarily knowwhat the solution is for the

(43:47):
church, we don't necessarilyknow what Rome should do.
That's given to bishops,cardinals, the Pope to discern
that.
But we we're not helpless inthat we can't know or keep the
faith.
We certainly can.
Nobody can rip charity out ofyour soul.
Nobody.
So that we can do, and I thinkthings will get grim.

(44:10):
And when we have the triumph ofour lady's heart, everybody will
know it was her, and not justthe Catholics.
Everyone else who callsthemselves Christian, who's then
should come back into thechurch, and especially the
enemies, they'll they'll be goneout of their minds because
they've done so much to thwarther.
And hopefully, in a state ofexhaustion after that, a bunch

(44:32):
of them will convert as well.
Because, um, well, that'sanother subject.
Um I think you're right, preparefor the worst, prepare, don't
think things are gonna get rosy.
You've you've got to look afteryourself and your family, your
loved ones, um, for the faith,for the supernatural life, and

(44:53):
it's gonna be hard.

SPEAKER_01 (44:55):
Um, yeah, so all right, so that's yeah, like that
everybody's approach to to howwe're handling all of this and
the infighting and things likethat really sh really that's the
one thing about um about whatI've seen since Leo came in is
watching trads especially likeattack each other and saying,

(45:16):
Well, you're not doing it theway I'm doing it, so you're
doing it wrong.
And it's like I I don't thinkany of us can do anything about
it.
I don't think anything, any planwe come up with is going to
matter.
I kind of think things have beenset in motion, and this kind of
just has to be worked outthrough God's plan at this
point.
And the best way to go about itis to, at the ground level,

(45:40):
raise your family in theCatholic faith, find a find a
parish where you can live outthe Catholic faith, and it's not
subverted by you know all theseridiculous things that that are
being pushed on us throughsynodality or whatever, but just
just live your Catholic faithwith your family and try to
build the kingdom and you inyour sphere of influence,
especially.

SPEAKER_03 (46:01):
Yeah, and I think a lot of the infighting comes from
when you're not actuallyfighting the enemy, if you're
not punching forward, you'regonna end up punching down,
which is bullying, or punchingup, which is rebelling, or
punching across at your brother.
What's the good of that?
And if you are fighting forward,fighting the Antichrist or the
synagogue of Satan, then you'reso glad to have people to your

(46:26):
left and your right, peoplebehind you, you know, a
structure above you, that you umyou love your brothers and
you're not going to benitpicking with them, at least
not in a destructive way.
The disagreements are reallyimportant, open conversations,
really important.
But I think that yeah, the whatwe call infighting is

(46:46):
frustration of people who seehow bad things are getting, yet
if they're not naming the Jewsas the problem for the church,
as the antichrist force that'sbeen corrupting the church, if
they won't name them, and ifthey call it something stupid,
like Israel or globalists orbankers or frankists, which are

(47:08):
all elements of that, but theyall miss the point, um, then the
in-fighting happens.
But when you're really engagedin the fight, but you don't
fight the people on your leftand right, you you're glad for
them because you can't winwithout them.

SPEAKER_01 (47:24):
Yeah, I I because a lot of the a lot of the the
fighting I'm seeing is likeavoiding the main subject.
You know, and it's like it'slike you guys are you guys are
nitpicking things, but you're II I see everybody kind of
avoiding the main subject, andthat like I I've gotten to a
point now where I'm like, allright, look, I really just don't
care what people say, like I Ican't I because uh this I see as

(47:49):
kind of the biggest issue goingforward.
Um, I'm watching uh especiallywhen I'm watching the political
realm and I'm seeing thismassive social media push and
pop and propaganda thinghappening, even with the fact
that they allow conversationsnow that five years ago would be
unheard of.
Like these the conversations I'mwatching happening online never

(48:14):
would have been allowed to takeplace five years ago.
And I think that there's almosta grace in that that God's
allowing people to wake up tosome of the propaganda they were
fed for so long that now they'reeven allowed to question this
stuff without without.
I mean, you're gonna get thelabel of anti-Semitism.
I think people are people arejust so worn down by all the

(48:35):
labels that they're almost like,all right, I don't really care.
I want to, I want to actuallyget to the truth of this this
issue here.

SPEAKER_03 (48:41):
Yet they've killed tens of thousands of children in
Gaza, right?
The IDF with massive supportfrom Israelis and Jews across
the world.
So we need to deal with thesequestions.
And when they come out withsaying 40 babies were killed by
Hamas on October 7th, it's acomplete lie.
And even saying they're beingcooked in ovens.

(49:02):
And then we have our nationalleaders repeating these lies,
and we know that they're lies.
So what if you're calledanti-Semite?
Literally, children are dying,and and they these people want
to control the world.
They're showing us their satanicmaster.
Previously, 100 years ago, theydidn't have that much power.

(49:23):
It's because Christians havenaively given them power,
allowed them to be emancipated,falling for their lies, being
disloyal to Christ and thechurch and tradition, not
believing what the gospels tellus, that finally they have
enough power to show us whatthey're like.
Yeah.
And what the whole Epstein,burying the Epstein files, um,

(49:47):
it's so disgusting what'shappening there, not just to the
victims and people trafficked,but for the sake of bribing
politicians.
So Kim Iverson came outrecently.
She's good on some stuff, notwhen she talks about religion,
but very clearly sayingAmericans, if if you're voting
for any politician who getsmoney from APAC or SHIELS for

(50:08):
Israel, like you're part of theproblem.
Stop it.
That you need we needcongressmen and senators who are
America first and won't haveanything to do with supporting
Israel, genocidal monsters.
Um, and she's she's quite right.
I think the reason thoseconversations are happening is
partly because Israel is showingits face or the Jews are showing

(50:30):
their face, because they cannow, but they were always like
that, always.
That's been their dream sincethe time of Moses.
Avion and Dathan rebellingagainst Moses.
They're like that.
Not accepting God's law ondivorce, that they're like that.
And Theodore Reich, I'm justreading a student of uh Sigmund
Freud.
Yeah, I used to hear CandaceOwens talking about Freud and

(50:53):
his school and how messed up itwas.
And I knew it was messed up, butI didn't think it was worth
looking into that much.
It's the worst thing I've had inmy life.
There's Theodore Reich sayingwhen Moses broke the stone
tablets, he was actuallydestroying God.
And when he ground down thegolden calf, that was the Hebrew
God Moses was destroying becauseMoses wanted to usurp God's

(51:15):
position as the son who resentedand hated his father, because,
according to Freud and TheodoreReich and all them, the sons
want an incestuous relationshipwith their mother, and that's
why they want to appropriatetheir father's phallus to do so.
It's just so messed up anddisgusting.
And then these Jews project thatonto God the Father and God the

(51:38):
Son, saying Jesus himselfcouldn't defeat God the Father,
couldn't seize the fullness ofbeing from him, like they think
we all want to do, and thereforehe made an ablation of himself,
a total sacrifice, as a kind ofa protest against God.
And in the Middle Ages, this isTheodore Reich saying the reason
Passion Plays became popular wasbecause all men knew they had

(51:59):
this Redabus complex, whatever,desiring their own mothers, and
they were glad that Jesus wasthe one that gave the atonement
for it.
And that the Jews seecircumcision as a castration
gesture from father, as apunishment for the boy's
incestuous thoughts.
And so they have this constantlove-hate of God, this
resentment.

(52:20):
It's completely nuts.
And what's worse, it's not justprojecting this onto all
cultures and then blasphemouslyputting it onto Jesus.
But the fact that Westernsocieties, cultures, Vienna and
Austria at the time, and allEurope and America, take these

(52:40):
men seriously, thesepsychoanalysts, we take them
seriously.
And Jacques Lacan, a French one,a Catholic, saying the same
garbage in the 1960s, 70s, 80s.
What why do we give these peoplea moment of airtime?
This is part of my solution now.
I refuse to listen to Jewsgiving their opinions or news

(53:00):
commentaries on anything.
I never want to hear thembecause they're only going to
muddy the waters with theirworldly solutions.
Even if they have some naturalvirtues and they're good
according to some worldlystandard, they will never
acknowledge Christ the King,which is our only hope now, and
the Blessed Mother.

(53:22):
So why even listen to them?

SPEAKER_02 (53:24):
Yeah.

SPEAKER_03 (53:24):
And never mind platform them or work for them.
The only thing we should, Ithink, listen to the Jews is if
there's a proper dialogue withthe church about Jesus Christ
and the meaning of the OldTestament, for example, and the
new, or between civilauthorities who are trying to
keep the peace.
And yeah, if Jews are beingtargeted unjustly, then there

(53:47):
needs to be an investigation andprotection.
Or if there are complaints aboutthem as well, which there's
plenty of that.

SPEAKER_01 (55:10):
God's judgment can't come fast enough.

SPEAKER_03 (55:12):
Kirstarmer in the UK, he married a Jew, works for
the Jews.
He recently said that if youdon't get this digital ID, you
will not be allowed to work inthis country.
He said it to camera.
Blatant antichrist tyranny.
And previously he said a coupleof years ago that we will build
a Holocaust museum in England,which is just going to be full

(55:34):
of lies.
If they do build it, it'll beinteresting to pull that apart.
And also, every single school inthe country has to put Holocaust
studies on the curricula,whether or not they've opted in
or out of the nationalcurriculum.
He said they will have to do it.
Before he was leader of theLabour Party, Jeremy Corbyn was,
and now he's very socialist.

(55:55):
I've never really paid muchattention to him.
I'm not interested in socialism.
But he was completely unfairlykicked out on charges of
anti-Semitism, completely madeup, like Diane Abbott, who I'm
not a fan of Diane Abbott, and amember of parliament, but also
kicked out apparently because ofanti-Semitism, which basically
means they don't think men,women, and children should be

(56:17):
slaughtered in Gaza.
If you think that and you'reinfluential in parliament, there
will be a campaign to destroyyou.
And then they put in KeirStarmer, who's out of his mind
in serving Jewish interests.
So what's very obvious inAmerica about how the Jews have
control, it's been happening inEuropean countries.

(56:38):
Well, Henry VIII was indebted tothe Jews.
We're helping their lies,helping him get uh a cover for
his illegal marriages afterCatherine of Aragon.
Um so Everett, it's it's a long,a long problem.

(56:59):
But the solution is easy.
Jesus and Mary, easy.

SPEAKER_01 (57:02):
Do you uh would the because the because the
Holocaust narrative seems tohave been even the whole order
that was formed after World WarII and the Holocaust narrative
seems to be breaking apart.
The you hear Daryl Cooper talkabout this a lot, you'll hear uh
Dave Smith talk about this alot.
Like this was a low, uh aload-bearing myth where like an

(57:25):
entire like generations ofculture have been formed on this
narrative of what of theHolocaust, and you see a huge
generational divide now wherethe older generations are still
kind of attached to thatnarrative because of the
propaganda they received, butthe younger generation doesn't
care about it at all.
Like what whether they agreethat it happened or not, they

(57:46):
just don't care anymore.
What and and to me, it kind ofseems like the Jews are being
backed into a corner, and that'skind of the the propaganda that
you're seeing everywhere, it'sbeing flooded everywhere,
they're kind of panicking thatthey're losing their hold on
people because people either arequestioning the Holocaust or
they just don't care, they'rejust like, whatever.

(58:08):
A lot of people have sufferedthroughout history, like you
guys don't have a monopoly onsuffering.
Like, what's the next move?
I worry that the next move isthey need another cataclysmic
war to happen to fill to buildanother cultural load-bearing
narrative to rest on.

SPEAKER_03 (58:27):
Yeah, I think they would be prepared to nuke
Damascus or Tehran in order tobasically bring the house down
rather than go down themselves.
Um with the Holocaust, thoughthe more interesting question is

(58:47):
why they thought they could getaway with such outrageous lies
and why they succeeded.
We know how much uh we have anidea how much our Lord has
changed your life, changed yoursoul.
Imagine if Jesus, you you neverknew anything about Jesus, you'd
be lost and and and sunk, andhow much has changed our

(59:11):
countries and our historyimmeasurably better than they
would otherwise be.
I'm not sure we've thought muchabout what it's like when you
don't have that light in yoursoul, when it's pitch black,
you're not baptized, and youreject Jesus and you speak ill
of him.
So I'm not just talking aboutheathen or pagan here who are

(59:31):
indifferent or neutral to Jesus,and many of them now respect
him, but they don't recognizehe's the Son of God.
But to actually be hostile, ifyou have any hostility to Jesus,
your your soul is pitch black.
And therefore, with theHolocaust, for example, I think
the Russians got to Majdenek inI think at the end of 1943, I'd

(59:56):
have to I'd have to check this.
And they Made the most crudeattempts to claim there'd been
gas chambers there, knockingholes in the roofs of various
buildings and cramps andpretending that gas had been
dropped through.
And it's really obvious thatthat's not the case.
But then they honed that andthey wanted to try the same

(01:00:18):
about Auschwitz.
And even back in 1942, they weresaying two million people had
been put to death in steamchambers in Treblinka.
In steam chambers.
Can you believe it?
If you think of the logistics oftrying to kill two million
people, it's nuts.
It's completely nuts.
But they were fully pumped andready to do this.

(01:00:40):
Even in 1942, they'd literallybeen talking about it for
decades beforehand that sixmillion Jews were in danger of a
Holocaust and persecution.
So it's totally on their minds.
And when they spring that on theworld during and after World War
II, why did we believe them?
Why have we fallen for this?
There's something odd about usthat we didn't want to

(01:01:04):
investigate and find out.
And that you can think theGermans are capable of this.
It's nuts.
There's a whole the archives ofAuschwitz show the life of
Auschwitz.
And the prisoners would work onconstruction projects.
They have a work card for eachday's work of what they've done.
And there's a massive archivalplanning, budgeting, inspection,

(01:01:27):
supplying of parts from othercompanies not located on site.
So there's a lot of paper trail.
You have the life of the camp.
And those archives werepreserved by the Russians and
opened up in the 90s.
So you can't fit the whole gaschamber story anywhere into
that.
And to say, well, it just wasn'tdocumented at all.

(01:01:47):
It happened without thedocuments.
It's just a total clash withreality.
Because all the locations wherethey said the gas chambers were
were at fully engaged for otheractivities.
That for me is bizarre.

(01:02:07):
What do we think is going tohappen?
So if the whatever the nextthing is going to be, the next
disaster, um why why are wetalking why are we tolerating
what's happening in Gaza, thatEngland and America and France
and Germany and Australia arestill supplying Israel with
intelligence funding, diplomaticsupport, weapons.

(01:02:42):
We will deservedly lose ourcivilization if we allow that to
happen.
But why are our countriessupporting it?
That's the thing.
It proves that we don't havecontrol over our governments, we
don't have a voice.
Because hardly anyone reallywants this.
But why is that?

(01:03:03):
It wasn't always like that.
It's because of the Reformation,dethroning Christ.
Yeah.
Setting up, like Anne Barnhardtsaid, this syphilis-filled,
tyrannical psychopath HenryVIII, and calling him a head of
a church, and then what Leodoing vesplus with Charles III,

(01:03:23):
who has some lesbian abortingpromotion creature dressed as
the Archbishop of Canterbury.
And apparently, it's moreimportant for the Vatican and
the Pope to be diplomatic andseem nice than to talk to people
about heresy and moral evil thatwill take them to hell.

SPEAKER_01 (01:03:45):
So that's that's that's what I mean.
It's like it's like they'rethey're they're they're they're
abusing Christian charity tolove your neighbor, and that's
not love of neighbor.
Like that is not love ofneighbor.
Love of neighbor would requirethe truth, and there's just this
sentimental unity that is beingpushed that is terrifying.

(01:04:10):
Because where do men look if thechurch is not going to be the
light of truth?

SPEAKER_03 (01:04:16):
Yeah, it's disgusting.
So many of these bishops have uheither abusers or they've
covered up abuse, and I thinkit's the same kind of feeling
that a victim, the repulsion youhave when a grown man is trying
to get close to youinappropriately, and it's
revolting.

(01:04:36):
And that's what's happening withecumenism and inter-faith stuff.
They're trying to impose thesefalse religions into our sacred
spaces and have us participate,God forbid, and never would, but
have Catholics and once you givein to that, surrender to that,
it breaks you for a long time.

(01:04:57):
Um, yeah, I'm called you'reasking, is it end times, is it
apocalyptic?
I mean, this kind of stuff is asbad as it gets.
I get it's it's gonna get worse,it's gonna get worse.

SPEAKER_01 (01:05:09):
How is this not abomination of desolation stuff?
Is all I'm saying.
It's like, I mean, this is thisis to me like the the the it's
not just that these things arehappening in the world, it's
that the church or the or theyou can't say the church, but
like the men at the helm of whatof everything are telling us

(01:05:30):
this is good, like it's just soinverted and evil.
And I they're the gaslighting,like I know I'm not crazy.
I've read the old testament, Iknow how God handles idolatry,
and this stuff is idolatry, andit's it's so inverted.
And then what what I'm watchingwith the the our country being
overtaken by these foreignersand the church telling us shut

(01:05:52):
up, you need to love them andand and celebrate the wallie and
all this stuff.
I'm like, man, this is this isit's just it's just baffling to
me that people don't see this asapocalyptic, like it has to be.
I can't see it as anything butthat, and then and that you have
this the it seems like all thenations are controlled by Jewry

(01:06:14):
at this point.
It's like it feels like we'rewe're just waiting for the
antichrist to take the stage atthis point.

SPEAKER_03 (01:06:21):
Yeah, um, and uh that's gonna be grim because
when that happens, most peoplewill submit.
And I can't tell if our ladies'triumph is before or after that,
how long it will last.
It's not gonna be hundreds ofyears of peace on earth.
That's nonsense.
Earth wasn't made for that.

(01:06:41):
Earth is a threshing floor, asifting ground.
God wants to know are we wheator chaff?
Are we sheep or goats?
He's not going to prolong theagony, he's bringing it to a
head to decide.
You know, he wants his harvest.
Um, but neither is he going tolet it extend, which is why I

(01:07:02):
think there's this accelerationeffect.
There's metaphysical,metaphysical reasons why things
accelerate.
When you get a number ofvariables which start
interacting with each other,then more interactions can
happen.
So, and his the communicationand travel means human beings
can interact a lot more acrossthe face of the world.
So it accelerates, but it's alsoso that those who are paying

(01:07:24):
attention, God gives us plentyof time to pick up on the themes
of history and the signals andwhat the gospels reveal.
And then for those who are a bitslower, for example, well,
events are going to wake us up.
Events in the world will make itreally, really obvious.
Not necessarily so that we canall get together and fix it, but

(01:07:47):
so that you know to put all yourhope in the Lord, all of it, and
stand firm no matter what theydo to you.
And then somehow He heaven willwork the triumph.

SPEAKER_01 (01:07:59):
Um what uh what got you to the point where you were
just like, I'm gonna just starttalking about this stuff.
I don't really care whathappens.
Like, what what was that momentwhere you were just like, all
right, I'm going to touch thetopic that no one's allowed to
touch?

SPEAKER_03 (01:08:14):
Um I think it was trying to understand why the
liturgy was changed.
And I experienced the elementsof the pre-55 Holy Week in Rome
um more than 10 years ago, and Iwas just amazed by them.
It's like another world, it'slike heavens opened up, um, so

(01:08:37):
good.
And then to try and say, why wasthis changed?
And to realize that the Jewswere projecting blame onto the
church for the Holocaust,literally.
Um, and so on the face of it,the church said, Oh, we need to
make these changes, and thatthey're ferocious, the pressure

(01:08:58):
they put on through the media.
Um, and then realizing it didn'tactually happen.
This is staggering.
Yeah, I see people's commentssaying, Oh, my grandma was
there, she saw the Holocaust.
What are you talking about?
What do you mean she saw theHolocaust?
People need to identify places,names of camps, and dates, and

(01:09:21):
no one's denying that Hitlerexpelled millions of Jews, and
they were put on transports,they were taken to camps, and
many people died in the camps,and they were did Trump send
them further east into onceSoviet territory.
But the the the gas chambers areplanned genocide.
This didn't happen, it justdidn't happen.

(01:09:42):
So realizing that that lie iswhat has caused the church to
pull the plug on the salvationof the world, that's what the
traditional liturgy is, and andthe scriptures, how we can know
our Lord and cleave to him.
That's just outrageous.

(01:10:03):
How are we gonna sit while whilethat's happening?
And that we we we all have thisidea that Hitler um wanted to
take over Europe, it's completenonsense.
It was England and France whodeclared war on him.
He didn't want to, he wanted warwith the Bolsheviks, and that
that makes complete sense.

(01:10:25):
But all the time the Jews wantto take over the world, because
they're not thinking of theafterlife, specifically because
they were the chosen people, soyou have this massive
expectation of the promises ofGod.
But instead of listening to Godthat He's promising salvation
for the whole world through hisson, you just want all you the

(01:10:45):
only bit you're interested in iswe get to rule the world, and
everyone bows down to us.
And if that's driving you, nowonder you're sickhouse.
Um so it's not so much thatthey're lying and they're evil
twisting of history andprojecting their psychoses onto

(01:11:05):
other people's, it's that thechurch let go of what is our
charge and duty to protect andtreasure, which is again, it's
the life of the world.
It's not like this is an option.
When people talk about thenovice order and the traditional
mass, the moment they talk aboutwhat they like and their
preferences, I think, what areyou talking about?
Oh, I like this, I prefer that.

(01:11:27):
Only about God, the eternalliving God.
What is due to him?
What should we offer to him?
And if you don't even have tosay the prayers of the
traditional missile are so muchbetter, of course they are, and
the rituals, of course they are,they're so much more reverent,
they so look after the particlesof the host.
Why priests don't do this inmass anymore?

(01:11:48):
I don't know how they can livewith themselves if they believe
in the real presence, and Idon't know how they can be
priests if they don't believe inthe real presence.
It's not even that, it's thatwe've been charged with keeping
tradition.
And most people, and me for mostof my life, was too retarded to
realize how important that is.
Where else is salvation gonnacome from if not from through

(01:12:09):
tradition?
You're not gonna figure it outas a new generation.
Oh, we've just found out whatnone of the past generations
knew.
We're gonna do something new tohelp save the world.
What else is the church herefor?
She has to hold traditionbecause our enemy is so ruthless
and so cunning, he will pullthings apart that baffle us and

(01:12:31):
that we can't see it happening.
And we we're just not that evilthat we would dream somebody
would do this.
But we'll be safe if we holdtradition.
And I'm not saying tradition iseverything, charity is
everything, but how how we owethat if we have a love of God, a
charity for God, we willpreserve tradition.
Um so that's what makes me mad.

(01:12:52):
That's what makes me mad thatwe're we're throwing away uh the
life of the world in order toplease the antichrists.

SPEAKER_00 (01:13:00):
Since you uh since you brought up the liturgy, um,
the first part of that tweetfrom American Reform touches on
that actually.
I just wanted to read that thisreal quick.
So this is from Cardinal MaryDuvall, who was head of the holy
office, uh, basically would behead of the the DDF now uh in

(01:13:20):
today's speak.
But he wrote after um in 1928,when an ecumenical group
proposed removing the GoodFriday prayer for the Jews from
the sacred liturgy, he wrote,This report put forward by the
so-called Amichi Israel strikesme as completely unacceptable,
indeed, even rash.
We are dealing with ancientprayers and rites of the liturgy

(01:13:43):
of the church, a liturgyinspired and consecrated for
centuries that includescondemnation of the rebellion
and betrayal perpetrated by thechosen people who were at once
unfaithful and decided.
I would hope that these AmichiIsrael would not fall into a
trap laid by the Jewsthemselves, who insinuate

(01:14:04):
themselves throughout modernsociety and seek with whatever
means to minimize the memory oftheir history and take advantage
of the good will of Christians.

SPEAKER_03 (01:14:15):
That's awesome.
That's the money quote.
It explains so much.
I have it, in fact, in a coupleof my Holocaust narrative
videos.
I've just started a new channeljust for that series on Odyssey.
So the latest one that's upthere, HN1012, has quite a bit
about that, about the GoodFriday prayer, and Cardinal Mary
Del Val really doing thehonorable thing protecting the

(01:14:36):
church.
And he's been he should bebeatified or canonized.
And it's it's because of thingslike that that no one in the
Vatican would even dream of it.
Just to a quick update of onemore video to do for the HN
series, which I'll probably doat the beginning of next year,
on what we can do about theJewish question, Jewish problem,

(01:14:57):
what anybody can do, and alsothat book cover that you flicked
up, Metaphysics of Love, shouldbe out, God willing, this
December.

SPEAKER_01 (01:15:05):
I was gonna that's what I was gonna get to next.
Like, what so since you've beenoff social media, you're
starting to write this new book.
How is that being off socialmedia giving you a little more
time to devote to study andthings like that?
Like, what is the new book?

SPEAKER_03 (01:15:22):
Um each time I write the book, I'm hoping it's the
last one, but they always end uptwice as long as they should be.
So I have to cut it out the gutsof it and say, right, that's a
future book.
So this one, I've I've lovedmetaphysics since I discovered
it at seminary with the FSP inBavaria back in 2010, 11, 12,
was doing the philosophy there.

(01:15:43):
It's just amazing how realityhas been figured out by
Aristotle in large measure, andthen in the light of Christ with
the grace by St.
Thomas Aquinas and thescholastics.
They've laid out so much thatmakes sense of nature and
creation and how that contingentbeing connects with subsistent

(01:16:06):
being in itself, God.
It's it's awesome.
And when they talk about unity,truth, goodness, and beauty, to
see how these are metaphysicallyconnected.
So any attack on unity or truthis always an attack on goodness
and beauty, and vice versa.
And there's the the professorthere at the seminary in

(01:16:26):
Nebraska, um, Dr.
Dennis McAneni, he's retired,but his books on metaphysics are
just brilliant, and he's sohumble.
He writes so that even um peoplewho've never heard anything
about the subject can get intoit because he had a lot of
interaction with his students towork through the I my book's not

(01:16:47):
that good, unfortunately,because um I'm not teaching, so
I'm not interacting, discussingit.
And I'm not quite understandingwhat concepts are difficult for
people.
But I the basically thebeginning of the book might be a
bit difficult, ideas you'venever heard of, but it gets
easier and easier and easier asthey come together, and then the
last part is about the beatificvision and what this means now

(01:17:08):
for how we live now to besuitably calibrated for the
beatific vision, which can onlyhappen after you're dead, but it
begins now, and this mutualindwelling of love, of how
spirits can unite by love.
It's it's a and all this is inSt.
Thomas Aquinas, it's amazing,and then the middle section is
on evil and how it has its ownmaterialist metaphysics,

(01:17:32):
basically, which means denyingthe analogy of being, and
listening how Jacques Lacan,Catholic, but hostile to Aquinas
and Aristotle, and how theseGnostic Jews today are furious
with St.
Thomas and Aristotle for theanalogy of being.
They hate it, and it's it's thevoice of the devil he wants to

(01:17:55):
deny God's like they their storythat the Gnostics were part as
well is that the true God is ajealous, selfish God who keeps
necessary being for himself andtyrannizes creatures so that
they can't taste what it is.
It's ridiculous to be God.

(01:18:16):
We can't be God, but we can belike him and united with him.
That's his promise.
So they they talk about thisfullness of the void, um, which
is non-being.
They want us to fall in lovewith non-being and say it has a
certain joy of rebellion indoing that.
No, that's hell.
That's the last thing you wantto do, and they they

(01:18:37):
deliberately push this and tryto excuse it with myths and
mesmerizing language of theirmystics.
And it's so transparent onceyou've had metaphysics to see
they're actually just invertingthe truth.
Um so that's I think if thechurch will recover her

(01:19:00):
metaphysics in the seminaries,seminarians need to learn this
stuff, and then priests willhave it, and it completely blows
transgender out of the water andevolution out of the water.
You can't have macroevolution ifyou've got sound metaphysics.
You can't have transgender.
Um, so that that's and all theheresies against the Holy

(01:19:21):
Eucharist.
I have seen a couple of guys onX recently talking about
transubstantiation and thesubstance and accidents.
I have never in my life seenpeople speak so well about
scholastic metaphysics of theHoly Eucharist.
It's amazing.
You have these Protestantheretics attacking the teaching
of the accidents of the breadwhile you have the substance of

(01:19:43):
Christ.
And I can't remember the name ofthe account, he was explaining
how the accidents, it's notessential to the accidents that
they inhere in the substance,but they are disposed to do so.
And God can have the substanceof himself there in the host and
in the chalice while alsosustaining the accidents of
bread and wine above them.
Now, not everyone has to getinto the metaphysics of it, but

(01:20:05):
the priests should.
Yeah.
And if we do, if the churchrecovers that, and the laymen as
well who are disposed to it,they are like a necessary help
for the priests who devote theirlives to this, then the heretics
and the political turmoil andthe moral degradation would just

(01:20:28):
won't be able to get the foot inthe door.
So I'm hoping with this bookthat it will give plenty of
Catholics a taste of it andinspire younger men to study it
and excel in it, um, and prieststo look into it if they've never
had any proper metaphysics.

(01:20:49):
Um and even people will correctme where I've made mistakes.
But I'm happy if the truth of itis getting out there.
But what basically Aristotle hechanges um your whole worldview
is awesome, and and then SaintThomas brings it to heaven.
We we need it.

SPEAKER_01 (01:21:10):
Yeah, the um man, I the the the way we are taught as
modern Catholics, even like withthe slop apologetic stuff, it's
like we need something a littlemore in-depth to handle the the
things that we're facing rightnow.

SPEAKER_00 (01:21:25):
So um, kind of on that subject, we have a a couple
questions uh from the audiencekind of related.
Um, so one, Molly, uh Mrs.
Casey asked, yeah, father wouldconsider doing a series with us
on YouTube that's more spiritualor theological, maybe once a
month.
It would be nice to see that ona show that's more blue-collar.

SPEAKER_03 (01:21:48):
It's it's a good idea, but I simply don't make
any commitments because I'm Ialthough every time I nearly get
to the end of a project, Ifoolishly self-impose another
one on myself.
I need to step back for a fewmonths, really.
Um so I want to finish off theHolocaust narrative video
series, finish this book, andthen reassess because we can't

(01:22:11):
defeat this evil, I think, aswell, but simply by engaging
with it in fighting, althoughthat's important.
We need to first be engaged withthe good, with with Christ, with
the liturgy.
And it's so good that then theevil is completely uninteresting
and unattractive, and you don'twant to let it in.
Um, the way that social mediacan take over, you know.

(01:22:34):
So I'm also I'm I'm suspended,right?
Um, because I couldn't possiblybe raising these things if I
were part of an order.
Um, but it's not a great stateto be in.
I'm obeying all the penalties ofmy suspension.
I'm not trying to set up anapostolate, but I do want to
have a rethink about all that.

(01:22:55):
I'm not gonna go ask to bereceived back into any order or
diocese with faculties if Ican't say the traditional mass
and uh the proper Good Fridayprayer for the Jews, basically.
And that's not about to happensoon.
I think it's could be another 10years or something.
Yeah.
Um, but that's a long answer.

(01:23:15):
I basically I might reallydisappear for a few months.
Um, yeah.

SPEAKER_01 (01:23:19):
Well, I don't know if we can do anything regularly,
but if there's something that wecan come up with together, it
might be might be nice to justdo something because our
especially the first like two orthree episodes we did together
before we started getting ontothis topic, they were that they
were all spiritual, they werebeautiful.
Yeah, I guess what I sorry, goon.
No, I was I'm just saying, like,the uh this topic has just

(01:23:40):
become something very importantthat needs to be discussed, and
like even when people arelistening to this, I know like
even like some sometimes whenyou talk about the Holocaust, my
and my reaction is like it'slike we have been so programmed
to think you cannot discussthis, which is kind of why I
want to get you on.
It's like I'm not going to likeif I the truth has to be spoken

(01:24:05):
about.

SPEAKER_03 (01:24:06):
So if you guess what it's very hard to do saying why
I'm suspended and obeying thepenalties, I never want to
assign myself any kind ofmission.
I have that'd be disastrous.
I never want to assign myself anapostolate.
The reason I feel completelyjustified raising the Jewish
question, and the Holocaust is abig part of that for liturgy, is

(01:24:28):
because I was removed fromsaying mass because of COVID, a
Jewish thing, and told to sendthe faithful away, which I
wouldn't do, and thentraditional custodes, Francis
trying to destroy thetraditional mass, and that
blocked my reappointment.
So I I feel my on the day of myordination, I'm obliged to say

(01:24:48):
not only mass every day in theoffice, um, or there's different
obligation with the mass, but inan apostolic society where you
have active orders who mightteach in schools or work in
hospitals, you havecontemplative orders who very
much even cloistered, butapostolic means you're meant to

(01:25:09):
bring the fruits of yourcontemplation to the faithful,
to the world, and and thesacraments and the gospel.
That's what God shows me throughthe act of ordination that the
church wants of me.
For the hierarchy of the church,then to capitulate to this
antichrist Jewish COVID tyranny,and then for Francis to work for

(01:25:29):
literally for Satan, trying touh eradicate the traditional
mass, which is said in thatletter, the idea is to get
everyone to the novice order inthe midterm.
That's where this is aimed.
I'm not allowed to submit tothat because I'm ordained for
something else, which islifelong and can only be changed
lawfully, not illegally.
And it I'm I am not going toconsent to a change to that

(01:25:54):
mission that Christ has giventhe church.
So that's everything I've donesince leaving my order and being
suspended is aimed at thispurpose that we have priests are
recognized to have the right tosay the pre-55 Holy Week.
When that is achieved,everything else can follow.
Doesn't mean it will, but itcan.

(01:26:15):
Things can come back to normal.
The church can be itself.
So everything I'm doing is forthat.
And if sorry, again, a longanswer, but if I start saying,
Oh, I'm gonna write books aboutthis and that and go online for
this and that and do videointerviews for this and that, I
will then I think fall down aslippery slope where you then
start setting up your ownapostolate, appointing yourself,

(01:26:36):
treating yourself like you cangive yourself a mission, you
can't.
I'm only trying to save themission I was given on the day
of my ordination.
And I'm I have every right to dothat, and I'm not scared to to
fight for it.
Yeah, but if I if I stray, whichis very easy, because you want
to you think you're making animpact, you think you're
fighting for the truth.
Then no, we you really have tostick to your duties of state

(01:26:59):
before you take anything elseon.
Um that's what I need toreassess.

SPEAKER_01 (01:27:06):
Yeah, like yeah, you think you're making an impact,
people are starting.
It's very, very hard.
It's a struggle, especially forI think anybody doing what we
do, like the um there, like I weI I actually like that we're a
small show and that we don't getthat much recog like that much
attention because you've been onother shows.

(01:27:28):
Yeah, you've only been to VanityFair once, eh?
Well, I well, the thing is,like, there's the there's
another show you've been on thatcaught a lot of heat for having
you on.
It's because they're moremainstream and they and it's
like the fact that we're notmainstream gives us the ability
to have conversations like thiswhere you know nobody cares what
the construction worker and theaccountant are saying, you know,

(01:27:49):
it's like that that's why peoplewant to watch it though, because
it's so real, because you twoare so real, um, and it's not so
filtered, and it doesn't havethis backdoor pressure yet.

SPEAKER_03 (01:28:05):
Yeah, but because the thing is, because of what
you are, you grow, and then thepressures will come.
Temptations for a biggersponsorship or for just
modifying your words so that youdon't get a strike or something.
That and every everyone has todeal with that, yeah.
So it's it's very hard for thebig channels to to balance it,

(01:28:27):
and very tempting for smallerchannels to want to aim big.
I think you're best when youdetach from everything, let go,
say what you think matters, andand be very easy going with
other Catholics who are sayingwhat they think matters.
And it's then the conversationthat um helps us all, right?
It's not that some guy is gonnacome out and lay out everything

(01:28:49):
true, but we're having aconversation about it,
especially when the Vatican iscompromised.
It it's definite there has to beconfusion, yeah.
It can't be normal while that'scontinuing.

SPEAKER_01 (01:29:03):
Yeah, the the the it is so much confusion right now.
I think I think a lot of peopleare just just just trying to get
a bearing on what what what whatis going on in the world and in
the church, man.
It's like we we yeah, that's it.
I mean, I that's that's kind ofwhat it is for me, and I and I

(01:29:23):
like having conversations thatkind of uh challenge my
presuppositions and and thenalso just ones that are
difficult because you're afraidof the backlash you're going to
get.

SPEAKER_03 (01:29:35):
Like we're it's it's I think you're very good at k
keeping a broad spectrum ofguests coming in, yeah.
You know what I mean?
That's that's brilliant.

SPEAKER_01 (01:29:46):
Um, um, yeah, by the way.

SPEAKER_03 (01:29:49):
I put that dog out an an hour ago or half an hour
ago, he's not come back, and I'mresponsible for him.

SPEAKER_01 (01:29:56):
So I'm gonna we're gonna wrap this up anyway.
But father, thank you so.
Much for giving us your time.
We always love having you on.
Um, if in a few months whenyou're book when you're when you
have something else coming up,let us know, and we'd love to
get you on to talk about it.

SPEAKER_03 (01:30:09):
All right, thank you very much.
I will.
Thank you so much, Father.
God bless you all.

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