Bible Fiber

This week’s Torah portion Vayechi covers Genesis 47:28–50:26. These are the last chapters of Genesis and the final moments of the era of the patriarchs. It is a biblical pivot point. While Genesis covered the personal lives and divine encounters of Abraham, Isaac, and Jacob. Exodus will launch into the national history of the twelve tribes. 

A Heart Anchored in the Promise

After Joseph brought his family to Goshen, Jacob lived there ...

The Hebrew title of this week’s Torah portion is Miketz, which translates to “at the end,” and it covers Genesis 41:1 to 44:17. After two years, Joseph’s long season of suffering is almost over. This portion chronicles his meteoric rise from prisoner to the Pharaoh’s chief economic advisor, second in command only to the ruler of Egypt himself. It exposes Joseph as a brilliant leader, but more importantly, it reveals a man of charac...

Joseph’s life story is one of the most masterful literary arcs in the whole of scripture. It goes far beyond just an example of brotherly jealous provoked by parental favoritism. The complex characters are fully developed so that no one is entirely guilty or innocent. The setting changes from pit to palace to prison as the storyline progresses. Although God does not make a dramatic appearance to Joseph, like the burning bush or a w...

As we follow the weekly Jewish reading calendar, we arrive at this week’s Torah portion, called Vayishlah, which means “and he sent.” The portion covers Genesis 32:4 through 36:43. 
Jacob was not the same person returning to Canaan as he was when he left twenty years prior. The biblical narrative presents an intentional symmetry to show this transformation, framing his self-induced exile with two distinct nighttime encounters w...

As we follow the weekly Jewish reading calendar, we arrive at this week’s Torah portion, called Toldot, which means “descendants” or “generations,” covering Genesis 25:19–28:9.

The reading picks up where the last portion ended: the union of Isaac and Rebekah. After twenty years of childlessness, God blessed the couple with twin boys: Jacob and Esau. However, before we delve into Jacob and Esau’s turbulent rivalry, it is essential to...

This week’s Torah portion is called Vayera, which means “And he appeared.” It is named for God’s appearance to Abraham and it covers Genesis 18:1–22:24.

The narrative opens with the arrival of three visitors at the entrance to Abraham’s tent. The text states, “The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw ...

This week’s Torah portion is called Lech Lecha, which means “Go forth,” and it centers on God’s call on Abraham’s life. It covers Genesis 12:1–17:27. 

After the biblical flood and the failed ambition of the Tower of Babel, God changes His strategy for engaging with humanity. Instead of a universal covenant with all of creation, God narrows His focus to one person: a man named Abraham from a land called Ur of the Chaldeans. The openi...

This week’s Torah portion is called Noach and it covers Genesis 6:9–11:32. The flood narrative is more than a story about a punishing rainstorm. From a theological perspective, it’s a de-creation. It’s an undoing of the world back to its primordial state of watery chaos, echoing the formless and empty earth of Genesis 1. God is essentially hitting the reset button on His creation.  The waters cover the earth, and all life is swept ...

For the past four years, we've embarked on a deep, chapter-by-chapter exploration of prophetic texts often overlooked by many readers—from the twelve minor prophets to the reformers Ezra and Nehemiah, and the major prophet Ezekiel. Now, we are embarking on a one-year sprint through the foundational texts of our faith: the first five books of the Bible, the Torah.

This series is structured around the Jewish reading cycle. Accord...

Prophets in the Bible who did not write their own books are often referred to as non-writing prophets. Isaiah, Jeremiah, and Ezekiel’s prophecies were compiled into dedicated biblical books. The ministries of non-writing prophets are instead recorded within the historical narratives of other books, like Kings and Chronicles. Their primary role was to deliver God’s message to kings and the people of Israel and Judah. Their ministrie...

The prophet’s final recorded revelation is a divine mandate on how the land of Israel will be divided among the tribes once they are restored to the land. This vision is a pretty granular in all its detail, but it was meant to give hope to a people in despair. The Israelites had lost their land and their temple, and this meticulous oracle of restoration was a promise that God had not abandoned His people or forgotten His covenant p...

In Ezekiel 47, the prophet, along with his angelic guide, witnesses a river of living water flowing from the temple. Sitting on the bank of the river with the angel, Ezekiel observes that the river brings life to everything it touches. In the Gospels, Jesus often referred to himself as living water. This wasn’t just a casual use of a metaphor; it was a deliberate theological statement that connected his ministry to ancient propheti...

 Chapters 45 and 46 of Ezekiel detail the structure of a future Jerusalem, including a holy district with land allotments for priests and Levites, and a separate area for a new leader called "the prince." This prince is an ideal, righteous ruler who oversees the temple and provides sacrifices, contrasting with the corrupt kings of the past. The vision also outlines specific regulations for temple traffic, sacrifices, and ...

In this episode of Bible Fiber, you'll discover the fascinating story behind the permanently sealed East Gate. We’ll also explore the surprising strictness about who could enter Ezekiel's ideal temple. You'll learn about the unique calling of the Zadokite priests.

While Ezekiel's vision is incredibly detailed about the future temple, there's a significant omission – no High Priest. The answer is in...

Shavuot is also known as the Feast of Weeks or the Feast of Harvest. It is a joyous one-day festival that begins on the sixth day of the third month in the Hebrew calendar, Sivan. This typically falls in late May or early June on the Gregorian calendar. It’s worth noting that Shavuot comes exactly 50 days after the second day of Passover, hence its Greek name, Pentecost, meaning “fiftieth.” This timing links the Exodus from Egypt t...

This week we are taking a break from our Ezekiel study because I have a special guest with me, Omri Toppol. I met Omri recently at the National Religious Broadcasters convention. I was super intrigued by a new project that he is starting, and I thought Bible Fiber listeners would be as well. Omri is the CEO of Temple Mount Soil. Yes, you heard that right: Temple Mount Soil. 

Check out the website: https://www.templemountsoil.com/