Episode Transcript
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Speaker 1 (00:17):
What is up everybody?
Welcome to our ReflectionsPodcast.
This is actually a specialedition of our Reflections
Podcast.
It's actually a sermon that Igave a week and a half ago.
That morning the tech was likeon the fritz.
Nothing was working and wecouldn't record it or stream it.
And boy did I hear about it.
A bunch of people were likewhere's the sermon, ryan?
(00:37):
And they were throwing tomatoesat me and they were egging my
car.
I'm like, fine, I'll get it onthere on a podcast episode.
Just kidding, that's only halftrue, but anyway, the tech part
is true.
We couldn't record it.
So I want to give a sermon inMike's Beats Laboratory on
Ephesians 2, 19 to 22.
So I'm going to start by readingthe text and then I want to
unpack it and talk aboutright-handed power versus
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left-handed power.
So Paul writes consequently,you are no longer foreigners and
strangers, but fellow citizenswith God's people and also
members of his household, builton the foundation of the
apostles and prophets, withChrist himself as the chief
cornerstone.
In him, the whole building isjoined together and rises to
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become a holy temple in the Lordand in him.
You too are being builttogether to become a dwelling in
which God lives by his spirit.
This is the word of the Lord.
I love this passage.
We're in the middle of ourEphesians series and we're going
through the book of Ephesians,a letter written by Paul out of
prison, from prison, to thechurch in Ephesus, a place
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that's full of art and cultureand just good vibe.
It's like a modern day or it'slike an ancient world version of
New York City Tons of pagansand pagan worship there, all
kinds of bizarre practices.
And he writes to this littlefledgling little community of
Christians there that he plantedIn Acts 19,.
He plants this church there andit survives and is even
thriving.
This letter was probably usedas a circular letter as well.
(02:03):
It kind of went around the AsiaMinor area and was passed to
many churches.
So this is actually anapplicable letter to a lot of
different churches and maybeeven to us as well today.
I love it.
The part I want to really honein on is that Paul says that you
are no longer foreigners andstrangers this is to a Gentile
audience who were kind ofoutside, of the sort of the
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people of God in the ancientHebrew story, but he says fellow
citizens with God's people.
Many times Paul mentions thatwe are no longer citizens in the
place we live directly, but weare citizens of heaven.
So let's unpack that If there'sone predominant message in the
New Testament, in the Gospels,it's that the kingdom of God has
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arrived in Jesus.
It's not just that Jesusdoesn't go around saying I've
come to save you after you die,to take you to heaven.
Rather, the thing he says themost, the most poignant,
pressing and frequent thing hesays is that the kingdom of God
has arrived in me.
There's this brand new thinghappening in Jesus.
He comes to bring it Now.
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Kingdom is a word we don't use alot today.
It really means like a domainor an area in which there's a
king and the people follow therules, the laws, the ways of the
king.
And so imagine the kingdom ofGod like an area in which the
ways of God were how everybodybehaved.
What would that be like?
What would it look like?
What would the experience forall of us be like?
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And in Luke 4, 43, by the way,jesus says hey, I have to go
from town to town proclaimingthe good news, which is the
kingdom of God.
He says this again and againand again that he came to preach
about, to show, to put ondisplay and to inaugurate this
kingdom of God, this area, thisplace where God is in charge and
there's plenty to go around,and people respond accordingly.
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And so, in Jesus, god isworking within this world to
form it into this place, thisholy city, this kingdom of God,
a place where the rule and reignof God holds sway.
And Jesus is doing it here andnow.
As Robert Farrar Capon says,here in this place, not
someplace else called heaven,not a kingdom that belongs to
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somebody at a distance, on acloud that we call God, but this
place and all of its thisnessand placeness.
So God is immediate and close.
He's invested in buildingsomething beautiful and new and
vibrant.
Here, he's making creation realand good and true and returning
it to its sort of paradise kindof form, and he's perfecting
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what God has already made.
He's not trashing it andstarting over.
He's building something brandnew within this place and time,
and it begins in Jesus, whoinaugurates this kingdom, his
most prominent message thekingdom of God.
Here's the question, though,that it raises for me, anyway
how will God do this?
How does Jesus do this?
How do you build a kingdom, howdo you establish a rule and
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reign in a place.
So God is all powerful, most ofus would agree.
So how can he do that?
How does God use his power?
Now be reminded that when Jesuscomes to earth in the ancient,
you know, first century NearEast, it's a political hotbed.
There's tons of political andcultural friction between the
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Jews and the Romans in thisplace where Jesus shows up.
The Jews hated being ruled overby the Romans, these pagan,
godless people who knew nothingof Jewish law or Jewish rule,
and they despised it.
They hated it.
They wanted to have their ownfreedom and liberties.
They wanted to rule themselves,and so they needed help to be
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freed and liberated.
So they were waiting for anddepending upon a political
Messiah.
They thought when Messiah wouldcome, he would liberate them
out from underneath the Romanrule, and they thought it would
happen in the way of David, thispolitical, military Messiah,
and that by military force andsupernatural assistance, that
this Messiah would restore thefortunes of Israel.
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And it was a profound insult tothem that they, the people of
God, were not an independentnation.
So there were different kinds ofgroups and factions that were
formed in this part of the world.
There were and most poignantlyor, I guess, most obviously
there were two different groups,and when I use these terms like
conservative or left and right,I do not mean today's American
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partisan politics.
This is ancient world language,but some things are similar,
but it's not at all the samething.
So the two main people andtheir responses to being under
the thumb of Roman rule were twoJewish groups.
One was called the Zealots, andthe Zealots were like these
wild radical people who wantedto overthrow all foreign rule by
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any means necessary.
Maybe you know some Zealots inyour own life, but they wanted
to use weapons or violence orwhatever they had at their
disposal to overthrow the Romansand any other pagan godless
rulers that were in their life.
And, interestingly enough,jesus had a zealot within his 12
disciple group, simon theZealot.
On the other side were theconservatives.
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The conservatives were like hey, we don't want to upset the
apple cart, we don't want torock the boat, keep your head
down, do whatever you have to doto survive and we will live and
let God redeem us.
And Jesus had some of thesepeople in his 12 as well, and
there are also a lot of folks inbetween.
But it raises a lot of questionsLike these Jews had a lot of
questions Like should we obeyRoman law?
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We're not Romans, we're a partof this Roman empire, but mostly
because we're being oppressedby them.
So should we in fact obey Romanlaw?
The Zealots are like no way,man, we're going to rebel and do
our own thing and order.
He's like no, obey them.
But if we should obey them,which ones?
All of them?
And how about paying taxes toCaesar?
Should we pay taxes to Caesar?
If not, that creates a problem,because then we're radical
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rebels and rebels can becrucified.
But if we do, that means we'resupporting the empire.
And what about this one?
Should Jews be a part of theRoman military?
If so, we're actually helpingprop up this imperial system
that we are victims of.
So what should we do?
And when Jesus shows up, theytry to drag him into these kinds
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of questions, like these very,very worldly kinds of problems
about paying taxes, serving themilitary and obeying laws.
But here's the wild thing Jesusjust never seems all that
interested in answering kingdomof the world kinds of problems.
He doesn't really care aboutthese kinds of things.
It seems like he kind of givessome answers.
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Here and there he gives a thirdway answer.
On occasion he gives vagueanswers, but he never seems
interested in dressing up thekingdom of the world or solving
kingdom of the world problems.
Instead, jesus is, like,extremely interested in doing
something brand new.
He's interested not in thekingdom of the world and just
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sort of glamorizing or dressingup the kingdom of the world.
He's interested in building abrand new thing, a unique
kingdom, a unique city, a brandnew thing.
And, by the way, just a headsup.
It looks on the outside likeutter foolishness the things he
does as he puts this kingdom ofGod on display.
It looks utterly foolish thethings he does.
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No one expects and people arelike this is crazy.
We're going to lose if we keepdoing this kind of thing.
So, for example, at the end ofhis life, jesus is standing
before Pilate.
Pilate's a Roman governor andso he knows the kingdoms of the
world very intimately.
Pilate doesn't.
And Pilate, when he'sinterviewing Jesus, he kind of
asks him are you a king?
Because he's got to know.
And Jesus says, yeah, I am.
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My kingdom, though, is not ofthis world.
If it were, I love this.
This is such a good line.
If it were, my servants wouldfight to prevent my arrest by
the Jewish leaders.
He's like saying hey look, mykingdom is not of this world,
it's from another place.
If my kingdom was from thisworld, if I operated in the way
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that your kingdom operateslisten, buddy, I would call my
servants and we would fight you.
And I think under his breath hemight've, and we would win.
I think under his breath hemight've and we would win.
I think he said that.
Maybe he didn't, but he'ssaying like I'm not here to
promote more of this kind ofstuff.
You have plenty of kingdom ofthe world type leaders that are
already doing it.
I'm here to bring somethingbrand new.
And then Pilate says oh, you'rea king.
Then and Jesus says you say I'ma king.
In fact, the reason I was bornand came into the world is to
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testify to the truth.
Everyone on my side who listensto me listens to the truth.
And then he goes on and says Iam the truth.
So he's like I'm here to bringsomething brand new.
But here's the deal,no-transcript.
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Hey, listen up, youknuckleheads.
He could have hidden all theknuckleheads under a rock, which
is where Mike and I would be ifhe had taken all those
knuckleheads and thrown themunder a rock.
I mean, he could have justslapped everybody around and
made them do what he said, butthis is not what he does.
I mean, obviously, jesusdoesn't do it this way.
He doesn't strong arm anybody.
He doesn't, you know, coercethem.
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It isn't like beat them up andbully them.
He does it an entirelydifferent way, a mysterious, a
mysterious and brand new way.
So the one way that he couldhave done it is this, you know,
knocking their heads together.
We call this direct, straightline intervening power, and
Luther uses this kind oflanguage and a guy called Robert
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Farrar Capon uses it, and theyactually they kind of change up
which hand is which.
But for the sake of thispodcast, this is right-handed
power.
Right-handed power is what thekingdom of the world generally
uses to get its way.
It's the use of force to getthe result that you want.
So it's hey, mike, uh, youbetter show up at eight o'clock
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this morning to record thispodcast or else you're fired.
That's right-handed power.
It's direct, straight lineintervening power, power over
top, top down power.
And here's the deal.
It actually is very helpful, itworks.
It works all the time.
So, for example, my daughtersand they I think I have the
permission to share this, butthey, uh, they will.
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Often we have them do chores athome and, um, you know Katie,
my wife, who is just the mostbeautiful, loving woman of all
time, she says hey, uh, kids,girls, come upstairs, it's time
to do your dishes.
This is right-handed power.
Well, sort of.
I come in with the hammer,though, cause if they don't
listen, then I bring in theright-handed power to say okay,
girls, if you don't listen toyour mom and if she has to ask
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three times, then I'm taking thecell phones away and you won't
get them until next week.
Boom, that works like a charm.
They come, zip up the stairslike I wove a wand in the air or
whatever, and they're theredoing dishes.
That is right-handed power andit works.
I said, hey, if you don't dothis, I'm taking your phones.
Man, look, they love theirphones.
They're off their phones a tontoo, which is great.
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But they knew, and they camerunning upstairs and they got to
work.
Right-handed power is abouttop-down this or else kind of
power.
It this or else kind of power.
It's power in numbers.
I had a buddy in high schoolone time.
He had a Zippo lighter andthese group of guys came up to
him.
They wanted to see he wasplaying with it and they wanted
to see it.
And they're like, hey, we likethis lighter, can we buy it from
you?
And he's like my buddy goes no,and they go listen.
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Either you sell it to youthat's right-handed power, it's
power in numbers, it's do thisor else.
This is also an example of whatthe police use.
Now, look, I support the police, I love the police, I love
having rule and order and law,but the police use this.
If you drive down the highwaygoing 110 miles an hour, they
will pull you over and they willsay, hey, you can't do that,
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it's against the law and you'regoing to go to jail.
That's right-handed power.
Another form of right-handedpower is on a global scale, and
this is where it can getdysfunctional, of course.
But hey, other country, do whatwe say or we'll bomb you.
So right-handed power istop-down power, power in numbers
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, power in size.
It's military might, laws,strength, it's power over.
Now here's the deal.
It provides law and order andstructure and it does work.
It keeps things from beingchaotic.
Without police, I would argue,without law, without laws, it
could be utter chaos, and soright-handed power is not a bad
thing If I don't tell my girlscome up here and do what your
mom said, or I'm taking thephones.
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They maybe wouldn't come upthere, because sometimes, you
know, we do our own thinginstead.
But here's the deal.
It's responsible.
While it's responsible, it'sresponsible for almost
everything we see in the worldaround us.
We all use it.
Again, it provides order.
But here's the deal.
It has very obvious limitations, mostly relationally.
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Now, the police are not thatinterested mostly in kind of
having a deep, long-lastingrelationship with me other than
just to keep me safe.
Their job is to keep order andprotect the laws, that kind of
thing.
But what if you had to useright-handed power in a
situation where you wanted tomaintain a loving, healthy
relationship?
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Well, here's an example my sonLogan.
When he was younger, we uh he,you know he had to read every
night at the school wanted himto read out of a book for 20
minutes every night, and hehated it.
So I did the only thing I knewto do when he was younger he was
probably seven, eight, nineyears old I used right-handed
power.
I go Logan, you better read thebook.
And he didn't.
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He's like no.
So here's the problem.
Right-handed power becomesuseless if you want to maintain
loving, healthy relationships.
Because what's my onlyalternative now, if I'm
committed to right-handed power?
What am I going to do now?
Raise my voice.
No, no, logan, no, I reallymean it.
You better do what I said andread the book.
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And I yell.
And he's like what?
If he's like, no, that doesn'tLogan, I'm going to take it up
another level and I'm going toforce you to watch TV with
commercials.
That would work.
No, I'm just kidding.
But what?
But what am I gonna?
And he's like no, and this iswhat happened.
I go, logan, read your book.
He said no.
I said Logan, you better readyour book, man, I mean it.
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And he's like no, I'm bringingyour mom into the conversation,
you better do it.
And she's like you better do it.
Now, we have forcing numbers,right.
And he's like no, and I'm likeokay, and I knew, you know, you
shouldn't count with childrenlike one, two, that's bad advice
.
So I'm not gonna do that.
Because going to do that,because that's also what are you
doing?
You're just, you're kicking thecan down the road.
So I said, all right, I'm goingto hit him where it hurts.
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I go fine, because I'mcommitted to right-handed power.
I'm like buddy, if you don'tread that book tonight for 20
minutes, you will not play inthe baseball game this weekend.
And my son loves baseball and Igot him.
He's like.
He looked at me and was furiousand I knew I had him because
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now my right hand of power wouldwork.
But guess what I go listen, gothink about in your room and you
know you.
You come back and you tell mewhat you want to do.
So he goes away into his roomand he comes back out later and
leaves this note on the tableand me and his mom found it and
we opened the note and he writesthis is so funny.
Imagine a seven-year-old boy,eight-year-old boy.
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He's like dear mom and dad, Iwill not be playing in the
baseball game this weekend.
I'm sorry it has to be this way.
It's funny now, but reallydramatic, like all the drama you
can imagine, infused into thisletter.
I but like, really dramatic,like all the drama you can
imagine, like infused into thisletter.
I'm sorry it has to be this way.
And he said no.
So now what do I do?
Well, logan, you better do it,or I'm going to beat you up or
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chain you to a like what am I?
You know it's, at some point itbreaks down and doesn't work.
Here's why it can't.
The law, the police, you knowmilitary action, my own son, my
own kid at some point it can'tchange their hearts.
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Can you imagine if I told my28-year-old I don't have a
28-year-old son?
Let's say he's same, logan,logan's 20 now, but let's say
when he's 28,.
If I said to him Logan, youbetter take out your garbage or
I'm going to ground you, hewould laugh.
He'd laugh in my face.
Like it doesn't work.
Now here's what one author,robert Farrar Capon, says.
He says it doesn't work unlessyou refuse to use it.
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Instead, instead of dishing outpain and punishment, as opposed
to using right-handed power, wefoolishly take the beatings and
the punishments ourselves.
That begins to work.
That is what we callleft-handed power.
So if right-handed power ispower over and top down,
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left-handed power is power under, power, from beneath, taking on
the punishment of others, thebeatings that others deserved.
And Luther calls this the mostpowerful force in the world
because he and others argue it'sthe only power that can never
be corrupted by evil.
I love Mike Tyson said one timehe was asked hey, mike, how do
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you best intimidate another man?
And Mike Tyson, you know theboxer.
You think he would say you know, give a right-handed power
answer and say just punch him inthe face.
But he doesn't.
He gives a left-handed poweranswer.
He goes.
Oh, the best way to intimidateanother man is to love him.
This is Mike Iron, mike Tyson.
Just to love them, he goes.
Most men know how to be hated,but they don't know how to
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handle love.
That's the real deal.
Oh man, it's incredible.
Left-handed power is paradoxical.
It's intuitive, it's using yourimagination.
It's the only power that cannotbe touched by evil.
Now, it's problematic becauseit's long and slow and painful
and takes time and it involveslove and forgiveness and
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sacrificial witness and serviceand these kinds of things.
Jesus, when he's told or when hegives a picture of his kingdom,
the kingdom of God that he'sbuilding, he doesn't say the
kingdom of God is like a hammerthat just smacks a nail.
Nor does he say it's like athunderclap that the heavens
just erupt with this loud,thunderous bang and the whole
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world will hear it.
Nor does he say it's like adisplay of fireworks that are
beautiful and transcendent andmajestic.
No, he says the kingdom of Godis like a mustard seed.
What?
Are you kidding me?
Have you ever seen a mustardseed?
They're about 1.5 millimetersin size.
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They're tiny.
If you were carrying one anddropped it on a carpet, the
carpet would swallow it up.
You'd never see it again.
If I held it up from, like youknow, 20 yards, you couldn't
even see it.
They're tiny Like Jesus.
You must be mistaken.
The kingdom of God, the creatorof all the cosmos, this powerful
being and his kingdom is like amustard seed.
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Are you kidding me?
And have you ever seen amustard plant?
These things, this tiny littlebaby seed that looks like
nothing.
It's almost forgettable.
You could swallow it andwouldn't even know it.
You could step on it and you'dcrush it.
But this seed goes into theground and it's covered up and
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it disappears.
The power of the seed is thatit goes into the ground and
disappears and no one knows whatin the world is happening down
there other than the seed diesand its power is in going
underground, disappearingunderneath, dying, giving up its
own life.
This is the epitome ofleft-handed power in the kingdom
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of God.
And then it grows over time, along time, and it gets watered.
And then it grows in thismustard tree.
You can see one of those badboys from a long way away.
They're huge and they giveshade and they're beautiful.
And it grows in this huge,beautiful, wondrous thing that
can give shade and gives habitatfor the birds and provide
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sustenance for people.
It's unbelievable, but youwould never know it.
It's mysterious, foolish, it'samazing.
My son Gavin he's my second son.
He was a bit different thanLogan.
I learned early thatright-handed power did not work
with him.
He got in trouble one time andI went to go into his room and I
was planning on yelling at him.
That's kind of what I knew todo.
I'm like I'm going to yell athim and make him feel bad about
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his actions and be strong, dadand whatever.
And I went in there andprobably one of the few moments
I got it right, I felt like Ishould just instead give him a
hug.
And so I'm like that'sridiculous.
This kid doesn't need a hug, heneeds a yelling, a talking to.
But I did it.
He needs a yelling, a talkingto.
But I did it.
I gave him a hug and he justmelted in my arms and began to
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weep and cried and cried andcried.
That was all it took.
I hugged him.
I absorbed the pain that he wasexperiencing, that I wanted to
give to him.
I ate that and swallowed thatand, mysteriously, foolishly, I
offered him this hug Now it'snot really foolish, but you know
what I mean and it melted hisheart.
See, the kingdom of God.
God doesn't force people toobey.
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Instead, god transforms lives.
He heals people, he mendsbroken hearts.
He comes to build relationshipsand to love people.
He doesn't say do it my way orelse he wants children, and only
the left-handed power canproduce children.
The kingdoms of this world useright-handed power a lot, but
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Jesus uses left-handed power toestablish and build his kingdom,
to transform hearts and changelives.
Okay, one example of this that Iwant to help us maybe to
reimagine how we engage theworld is this controversial,
often heated debate aboutabortion.
Now, most of us listening tothis podcast would probably
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agree that abortion is not agood thing.
I don't know many folks whoargue that abortion itself is a
good thing.
They might want to argue aboutthe you know what is a human
life and what happens if the momis in danger these kinds of
nuanced things.
But generally a lot of folkswould agree that abortion is not
.
But here's the deal.
Many of us might try to leaninto the right-handed power way
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of doing things and go andpetition and even try to change
legislation and try to appeal tothat right-handed power, change
laws and maybe, if it's moredysfunctional, you might go and
try to intimidate people atthese clinics and maybe bomb a
clinic here or there and, usingforce and numbers and bullying
tactics, or change laws.
Now look, changing laws isgreat.
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If that's what you feel calledto do and get involved with the
legal level, that's wonderful,wonderful and vote and those
kinds of things.
But you have to understandthese things don't change hearts
.
So what if, in addition tothose, if you feel called to do
those things I mean don't bombclinics, okay, but I mean some
of that more law and order typethings you want to try to change
laws, do that.
But also, what about this?
What if the church insteadrallied around these mothers who
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, for all kinds of reasons, wantto have an abortion?
I have a story of a dear friendof mine who went to an abortion
clinic and, amidst all thepetitions and the signs and the
yelling and the screaming, shewent to the back, I think, of
the clinic and met one of theyoung girls who was having an
abortion.
They began to talk and had aconversation and the woman who
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went down there to try to helpin any way she could said hey,
could you let me have a coffeewith you?
And the young woman who wasgoing to have the abortion said
I'll do that.
So these two go out and have acoffee.
And it turns out this youngwoman wanted an abortion for all
kinds of reasons.
She, she was extremely poor,her, her.
The father wasn't in thepicture, she had no support, no
care.
And my friend said what if Ihelp you in all these ways?
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And these two struck up arelationship.
And then the woman said I wouldbe willing.
This is after a long, you knowlong, many weeks of of her not
having the abortion and myfriend and her meeting together.
My friend said what if I toldyou I would like to adopt your
baby?
This is, guys.
This is left-handed power at itsfinest.
It's coming under, it'srelational, it's.
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I'm going to absorb the cost ofthis, not that the kid is a
cost, but whatever the cost isyou're going to incur.
You know financial costs,stress, strain.
You're young, you know I wantto help absorb that.
That's what the left-handedpower is all about.
And the young woman said I'lldo that.
And this woman saved a lifethat day.
So what if we?
This is one example what if we,as Christians, began to look at
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our own ways of being involvedin the world?
And yes, if you're intoright-handed power politics, if
you're a politician, keep doingit, be the best politician you
can be.
If you're a police officer, hey, do it and be the best police
officer you can be.
And so, if you're in theright-handed kingdom
right-handed power, do it and doyour best job.
(26:48):
But also those of us in thechurch, I would encourage us to
let our imaginations be open abit and begin to see the world
with a left-handed power kingdomof God, gospel kind of lens.
How can we change hearts and bea part of that business, rather
than just simply trying tomitigate and create laws?
Jesus came to build the kingdomof God, not a Jesus-y version of
the kingdom of the world.
We are citizens of heaven, notof this world.
So may you and I be builders ofthe kingdom of God.
(27:13):
May we remember that ourcitizenship is first and
foremost of the kingdom ofheaven, that our way of being in
the world and the lensesthrough which we see the world
ought to be a little bitdifferent than the kingdoms of
the world, that Jesus didn'tcome just to fancy up or
Jesusify the kingdoms of theworld.
He came to do a brand new thing.
So may you and I live in tunewith and help build the kingdom
(27:34):
of God.
Amen.
Hey, if you enjoy this show,I'd love to have you share it
with some friends.
And don't forget, you arealways welcome to join us in
person at Central in Elk Riverat 830, which is our liturgical
gathering, or at 10 o'clock, ourmodern gathering, or you can
check us out online atclcelkriverorg Peace.