Shabbat April 05 2025

Shabbat with Cepher Publishing

Episode Transcript

(00:00):
Hey, David Morgan, good to see you, brother.
Hi, Alana. Hey.
Hey, Carol. Clem, how are you, Carol?
Very well. Thank you.
See you. I'm very well.
I'm looking forward to Fisher. Yeah.

(00:22):
So I'll be in Portugal. I'm looking forward to it.
Well, you're going to be there. OK, Exciting, exciting that's.
Very exciting. Glad to hear that.
Hi, Judy Keel. Blessings to you, sister.
How are you doing? Good Blessings to you, Sir.
How are you doing? All right.
Yes. Blessings in the name of
Yahusha. Hallelujah.
Hi, Jane. Good to see you.

(00:43):
Hey, Doctor. Pi want.
I want to greet Walt Sanford too.
Walt, it's always good to have you here, brother.
And I know you're kind of a quiet guy, but nonetheless, it's
good to have you here. And let's see, Catherine Hayes
is here. Hi, Catherine.
Hi, Linda. Hey, Rod.

(01:05):
Hey. Good to see you, brother.
So it's a wonderful Shabbat morning.
I must say. It's a wonderful Shabbat
morning. And today is the day that I'm
actually greatly looking forwardto.
And it is my great joy to be a part of this fellowship with

(01:25):
you. All very important to me.
And we've been talking this morning, my wife and I were
talking about how we're going towork out the Shabbat meeting
while we're in Portugal because Stacy Hubbard is going to be
with us in Portugal. Hey, Stacy, good to see you.
Shabbat Shalom, brother. And Shabbat Shalom.
And Jessica is also going to be with us.
Carol Clem is going to be with us.

(01:46):
So virtually all of our Sabbath team leadership, it's all going
to be in Portugal. So if there's going to be a
little bit of time difference, but we are going to, I am going
to nonetheless manage the Shabbat meeting from Portugal.
And we haven't really figured out how we're going to do the

(02:09):
how we're going to do the pay sock because I think we're
talking about, you know, kind ofjointly broadcasting that.
And we're working out the microphone issue because the
microphone issue is always tricky.
But I bring in this little tiny mixer I have that will allow us
to run a USB line from the mixerto book to the computers and

(02:34):
also have a line out that goes into little speaker system that
we're going to have there. So we're going to be able to
broadcast so people can hear us during the meeting in Portugal,
but also so we're going to be able to, you know, telecast it
on computer. You know, all of the technical
problems, right, That you would think would not be an issue, but

(02:57):
is very much an issue in the modern world trying to figure
out how to do all this stuff. And Dallas Knock is going to be
handling that for us. And Dallas, of course, is really
turning into quite a gifted young man who is committing his
life to ministry, you know, And this is something I think is
very special and they're very important and that young people

(03:19):
would also come to see what's going on, you know, and this is
part of really what literally what's going on.
Also in Portugal. There's we're going to be
interfacing with a lot of young people that are in Joelle's
fellowship. And, you know, they come from a
different perspective. But a lot of people say, well,
you know, well, you know, liberals or the left are

(03:40):
irrational. They won't listen to our
reasoning, but, you know, they have structures, epistemological
structures, if you will, that are really quite distinct from
the way we see things. And as a consequence, when we
tried to put our rationale into their mind, it doesn't click.
It doesn't, you know, it falls through the floor because their

(04:02):
structure will not allow it to click.
And part of that is there's a kind of an underlying assumption
really that really goes to the root a lot of thinking in young
people, which is that mankind isresponsible for the climate
change. And this is really an assumption

(04:22):
that, you know, when you try to get through the public school
system in the Western world, there's two things you must do.
You must swallow the doctrine ofevolution.
And whether you believe it or not, you're required to swallow
it. And you have to accept the
premise that man is responsible for the climate change and which

(04:46):
is. I'm from home, brother.
Prison. Hey, Shalom.
Shalom. Hey, Lynn.
How are you, brother? You want to see something cute?
All right. Glad to see you're here.
Yeah. And so, you know, it's funny
because a lot of the names, you know, I didn't know on here
before. And now I'm.
I've met almost all of you. And it's a remarkable
fellowship. And so many of you people are

(05:09):
just so, so, so important to me that I'm just so glad to have
met you and that you're part partying.
Like, for instance, Bruce Hall is joining us today.
That's Steve Hall's brother. And, you know, he's gone through
a major tragedy. So it's really good to be here.
But that we can be a comfort anda solace to those who mourn,

(05:31):
right, to those who mourn. And that's an important part of
this ministry, too. You're just.
Waiting to get in. Sorry.
Yeah, I know I'm trying to get everybody in, but I mean, the,
the roster is huge. I mean, you know, so it's OK
I'll let him know. You're still working on it.
Yeah, I'm. I'm trying to get everybody in
here and let's see here's. Yeah.

(05:52):
And. But I have to tell you, you
know, over the last couple of weeks, we've had some very huge
breakthroughs in terms of our understanding of Scripture.
And, you know, so for us, it's effort.
This is kind of an ongoing process, but I have been working
through the Book of Jubilees, reworking the Book of Jubilees,

(06:14):
and it's just quite, it's just flat amazing.
It's just amazing the stuff thatis being revealed because we're
kind of kind of taking a position that when you look at
some of these proper nouns, can they be understood in Hebrew?

(06:34):
Can you see them in Hebrew? This is how we found Joseph in
the Egyptian record. When you see the name that was
given in the Egyptian record, Maibri E she, she, she.
Does that sound like Joseph to anybody?
No. So you're looking at that going
to how could that possibly be Joseph?
Well, it turns out it is. When you apply it to the Hebrew

(06:57):
and you translate that, you know, transliterate that back
into the Hebrew. Ma Ibri from the Hebrews, She,
she such a man from the Hebrews,such a man.
All of a sudden now we've found Joseph.
And it's the only name in the Egyptian record that shows

(07:18):
somebody ruling Egypt for 40 years.
It's the only name. So yeah, exciting.
And but we found other things too.
Like a lot of people when they read Jubilees, they go, well,
who is this Mastima? That must be another name for
Satan. Well, no.
What? When you translate that into the

(07:39):
Hebrew, you get ma satama. And it's been Yiddish eyes to
say mastima, but it's ma Satama,which means from hatred.
From hatred and when you see it has a feminine ending the AH on
the end, it's actually telling you the hateful 1 and it's in a

(08:04):
feminine form, right. It's in a feminine form.
So it's kind of interesting. And so in that respect, we can
see that there are there's some very interesting things
associated with that. Now today, since we're, since
I've got through the roster of everybody kind of waiting to get

(08:24):
on, I wanted to start today witha prayer.
And the prayer I want to start with is from the book of Daniel.
And this is the prayer of Daniel.
And you know, in the supper, we have taken all the prayers in
the Old Testament that we could find, and hopefully we found

(08:45):
them all, but you never know, wemight find new ones.
And we've indented them a tab space.
So if you're kind of thumbing through the Old Testament, you
see something indented, that's aprayer.
And you should be able to, you know, refer to that prayer.
Now, this prayer of Daniel is just an extremely important

(09:08):
prayer. And I'm going to share it with
you now because it's a prayer for us in this hour, because we
too are in a very similar spot, right?
O Yahwah the great and dreadful El, guarding the covenant and

(09:30):
mercy to them that love Him and to them that guard His
commandments. We have sinned and have
committed iniquity, and have done wickedly, and have rebelled
even by departing from Your precepts and from Your
judgments. Neither have we hearkened unto

(09:52):
Your servants, the prophets which spoke in Your name, to our
kings, our Princess and our fathers, and to all the people
of the land. O Adonai, righteousness belongs
unto You, but unto us. Confusion of faces as at this

(10:12):
day, to the men of Yahudah and to the inhabitants of
Erushalayan, and unto all Yahsharl that are near and that
are far, through all the countries where you have driven
them because of their transgression, that they have
transgressed against you. Yahwah, to us belongs confusion

(10:36):
of faith to our kings, to our Princess, to our fathers,
because we have sinned against you.
To Adonai and Lohenu belongs compassion and forgiveness, but
we have rebelled against Him. Neither have we obeyed the voice
of Yahwah Elohimu to walk in HisTorah, which He set before us by

(10:59):
His servants, the Prophets. Yeah, all Yahsharel have
transgressed your Torah, even bydeparting that they might not
obey your voice. Therefore the curse is poured
upon us, and the oath that is written in the Torah of Moshe,
the servant of Elohim, because we have sinned against him, and

(11:21):
he has confirmed his words, which He spoke against us and
against our judges that judged us by bringing upon us a great
evil. For under the whole Heaven has
not been done, as has been done upon Jerusalem, as it is written
in the Torah of Moshe. At all this evil has come upon

(11:44):
us, yet made we not our prayer before Yahweh Elohimu, that we
might turn from our iniquities and understand Your truth.
Therefore has Yahweh watched upon the evil and brought it
upon us. For Yahweh Elohimu is righteous
in all His works which He does, for we obeyed not his voice.

(12:12):
And now, O Abenai Elohimu, that has brought your people forth
out of the land of Mitzrayim with a mighty hand and has
gotten your renown as at this day, we have sinned and we have
done wickedly. O Adonai, according to all your
righteousness, I beseech you, let your anger and your fury be

(12:35):
turned away from your city Jerusalem and your holy
mountain, because for our sins and for the iniquity of our
fathers, Jerusalem and your people are become a reproach to
all that are about us. Now therefore, O Elohenu, hear
the prayer of your servant and his supplications, and cause

(12:57):
your face to shine upon your sanctuary that is desolate for
other nice sake. O Elohai, incline your ear and
hear, open your eyes and behold our desolations and the city
which is called by your name. For we do not present our
supplications before you for ourrighteousness, but for your

(13:20):
great mercies. O Adonai, hear, O Adonai,
forgive. O Adonai, hearken, and do defer
not for your own sake, O Elohai,for your city and for your
people that are called by your name.
Hallelujah, Daniel's prayer, very important prayer.

(13:43):
Now I want to continue from herein this very same chapter
because in this very same chapter we are going to hear
more. And while I was speaking and
praying and confessing my sin inthe sin of my people, Yahsharel,

(14:09):
and presenting my supplication before Yahweh Elohai for the
holy mountain of my Elohim. Yeah, while I was speaking in
prayer, even the man Gabrielle, whom I had seen in the vision at
the beginning, being caused to fly swiftly, touched me about
the time of the evening oblation.

(14:29):
And he informed me and talked with me and said, Oh, Daniel, I
have now come forth to give you skill and understanding.
At the beginning of your supplications, the word came
forth and I have come to show you, for you are greatly
beloved. Therefore understand the matter
and consider the vision. 70 weeks are determined for the

(14:55):
people and the Holy city to finish the transgression, to
make an end of sins, to make atonement for iniquity and to
bring everlasting righteousness,and to seal up the vision and
the prophet, and to anoint the Holy of Holies.
No one understand that from the going forth of the word to

(15:18):
return and to build Jerusalem until Mashiac, the Prince is 7
weeks and three score and two weeks diligently building the
wide St. in times of distress. And after the three score and
two weeks, Mashiac is cut off, but nothing of the Holy City is

(15:43):
ruined and the people of the Prince to come, the end of which
is in a flood. And even into the end of the
battle devastation is determinedand the strength of the covenant
multiplies for one week, and in the middle of the week the
sacrifice in the Oblation seas. And upon the end abominations

(16:06):
destroy until the consummation is determined and poured over
the desolation. This prophecy has been given
many many times by many, many people.
And suffice it to say that we cannot look at the prophecy in
Daniel and say that we are immune from the judgment of Yah

(16:31):
coming upon a nation that is filled with iniquity.
It's just that simple. It's just that straightforward.
And we may not want to admit it.We may want to try to pretend
that we're something different, but our nation is completely
overrun with iniquity. It's completely overrun with

(16:55):
iniquity, whether you're talkingabout the curse of abortion,
talking about the curse of the LGBT movement, talking about the
curse and the poisoning of the language, the destruction of
education, and more importantly,the complete gutting of the

(17:18):
initiative of Americans to do the important things in the
world. And now we have a president that
believes that he can make America great again by
restructuring an economic foundation that has long since

(17:39):
been abandoned. You know, people try to claim
that America is a capitalist economy or a market economy.
There's no chance of that. This is a corporate welfare
state completely governed by corrupt politicians who take

(18:01):
bribes to do favors for their masters.
They don't represent us. They have no concern for us
whatsoever. They they concern themselves
with their managers and the people that funded them.
There is no elections in the United States.
It's not a democracy. It is completely controlled by

(18:24):
a, by a bureaucracy that makes all the decisions in this
country. And the bureaucracy is
unaccountable to anyone. And most of them have spent
their careers engaged in pedophilia or child sacrifice.
This is the leadership that we as a nation have said, yeah,

(18:47):
it's OK, you can stay in power. It's OK.
We're going to keep our mouth shut and say nothing.
And you can see when Yah judged Jerusalem, He judged Jerusalem.
And once His judgement came to be, it was unrelenting.

(19:11):
He judged Jerusalem during the tenure of a king named Menasha,
who was the most wicked king that had ever ruled anywhere.
And he ruled for 55 years in Jerusalem.
And Yah came to judge. And he said, I have looked at
Menasha and look at the people who sat back under Menasha for

(19:37):
55 years and said, yes, this is OK.
And I'm going to completely takeaway everything I've given to
them. I'm going to take away their
promised land. I'm going to take away their
promised city, I'm going to remove my name from their
temple, I'm going to burn that temple to the ground, and I'm

(19:58):
going to disperse them around the world.
And Daniel was one of those thatwas taken away in that
dispersion. He's not writing this from
Yerushalayim. He's writing this from Babylon.

(20:19):
So when we see what is happeningin our nation, it's a nation
that is completely overrun with iniquity such that Trump can try
to say we're going to reinstall or we're going to reinstate our
market economy, we're going to rebuild manufacturing, we're
going to rebuild industry with whom?

(20:41):
What young people know the steelindustry?
What young people know the rubber industry?
What young people know how to build an internal combustion
engine? Who's going to do this?
There is no foundation, and the reason there is no foundation is

(21:04):
because there is no moral peoplethat populate the ranks of
America. Instead, we have churches that
have compromised the entire population teaching as their
first doctrine do without wilt and encouraging indulgences.

(21:32):
Pay me the tithe and I'll tell you, you can do anything you
want every Sunday. And better than half of those
believe that there is a group ofpeople on earth who can denounce
the Messiah curse. The believers in Messiah teach

(21:55):
in their congregations that the Messiah is boiling in a VAT of X
excrement at the bottom of hell.And yet half better than half
the churches in America believe that those people have a better
position in heaven than do the children of the called out
followers of Mashiac. Iniquity.

(22:22):
Iniquity is our middle name now.Iniquity is our culture.
Iniquity is who we are, wickedness, transgression.
And so we in this fellowship mayhave gone to a congregation and
said, have you considered the 10commandments?

(22:44):
And when you say that you're politely asked to leave the
church because you're a legalistand you're trying to put people
back under bondage, is that right?
What is sin, right, According toJohn, sin is the transgression

(23:09):
of the Torah. What is the Torah?
This is the 10 commandments given by Yahwah.
Are they burdensome? Are they egregious?
Thou shalt not kill. That's a tough one to follow.
Thou shalt not steal. That's impossible for
politicians to follow. They reject that outright.

(23:33):
We're going to steal everything we possibly can from anybody we
can find. How about there still shalt not
bear false witness? Oh well, if I got a load of dirt
on that person, how about Thou shalt not covet walk into a
church. Your house isn't big enough.

(23:56):
You give me more money and I'll pray for you to have more money.
That's why it's very important for you to see me as the
preacher. Prosper, so you know how
prosperous you can be. That's why I need a $30 million
house and a $70 million jet and a $10 million yacht to show you
how prosperous you can be. You think about somebody buying

(24:21):
a $70 million plane and how manypeople in that congregation are
struggling to pay their electricbill?
How many of that congregation have got their kids eating
nothing because they can't afford food?
But yet that pastor's running around in a $70 million jet
because he can't fly coach? Really.

(24:50):
So here we are in a world of iniquity full of transgression,
and Daniel prays forgive. Oh yeah, Because your nature is
loving kindness, compassion and your mercy endures forever.
But none the less, when yah gifts of people, which He did in

(25:14):
this country, He gifted us with a beautiful nation and a
beautiful place. And what did we do?
We trampled it. We absolutely trampled it.
We just trampled it. And you know, when you think
about the exploration of the western United States, it was
done with a handgun. I want you to think about this
for a minute. There was a point when the

(25:36):
railroad came out and they decided Indians were the problem
and that the Indians were livingtheir lifestyle dependent upon
the Buffalo. So they slaughtered 2 million
Buffalo in two years. They literally have pictures of

(25:58):
mountains of dead Buffalo. They slaughtered 2 million
Buffalo in two years in order tostarve the Native Americans so
they would have nothing to eat. Open genocide.
The Trail of Tears forcing the Cherokee under the Trail of
Tears. That's jet.
That was an act of genocide. And you think that the genocide

(26:25):
goes unseen in the eyes of yacht?
You think that Yah does not see the USA stamp on the 2000 LB
bomb that's dropped on women andchildren in a church in Gaza?
You think Yah doesn't see that? You think he doesn't see that?
You think he doesn't judge for every innocent life that's

(26:48):
taken? He does.
And now judgment comes to this country and judgment is going to
come and it's going to be a verybroad ranging judgment and the
judgment that is coming to the leadership and those who are

(27:11):
entrenched, they're going to be dispersed.
They're going to be dispersed around the world.
But for the rest of the country,those many of whom are called
out, the nation state is not going to survive.

(27:32):
It's not going to survive. And I can tell you neither is
Canada going to survive. The structural integrity in
Canada and the United States is going to fail.
And when it does, there is only one choice for the people in
this country, and that is to repent, restore yourself to your

(27:57):
Maker. That's what your choice is.
There is no other choice. If you reject that as a choice,
then you too will be dispersed. You too will find yourself
without a nation. You too will be a buzzing and a
hissing and a byword. Isn't the word damned pliable?

(28:18):
Yes, it is, and the Word that when you talk about damned
David, this is a passage out of 2nd Thessalonians 2 and 2nd
Thessalonians 2 makes it very clear.
Yah tells us. I'm going to give you over to a
great delusion that those who refuse to believe the truth

(28:41):
might be damned. That's how the passage reads.
Well, the question is, what is this great delusion?
Well, first let's ask ourselves the question that I presented
last night. What is truth?
This is what Pilate said. What is truth?

(29:03):
Now we have 1 definition of truth is given to us in Psalm
one, 19142. My Torah is truth.
But I think ultimately when you look at the ultimate claim of
truth, I'm going to share this with you.
Let me share it with you on the whiteboard if I can.

(29:25):
There is an ultimate claim of truth.
When we look at logic, we see inlogic, we're given this idea,
OK, there for a minute, I look like a blackboard, not a
whiteboard. OK, let's get a whiteboard up.
But when we look, when you look at logic, logic makes this

(29:47):
proposition. It's called modus ponens and
logic. A, let's say a, therefore a if a
therefore a, it's the simplest form of logic.

(30:08):
Is this a truth proposition? No, this is a consistency
proposition. You know, Joe's a big fat liar.
Therefore we can conclude Joe's a big fat liar.
That's a verse a therefore a. It's a consistency proposition.

(30:28):
It is not a truth claim. Now compare that to this that
appears that appears in the scripture.

(31:07):
OK, can anybody read that? OK, this is the passage Ahaya a
share. Ahaya and Moses asked Eloeen,
who shall I say sent me? And Yahwah spoke up and said,

(31:29):
tell them Ahaya a share. Ahaya sent you all right.
Now those of you who were in theHebrew class this week will know
that this is a prefix and this is a prefix.
This is a prefix and this is a prefix and this, AH means I will

(31:57):
be. And this the he means the and we
see this prefix here again, samekind of thing.
I will be the. And so our root word here is yod

(32:31):
hey, yod hey yod hey is I am, this is I am.
And another way of putting it isI breathe.

(32:54):
I breathe. I will be the I am.
Now this is a truth claim. This is not merely A consistency
claim. This is a truth claim.
I am all right. Now when you see this truth

(33:19):
claim, you might ask yourself the question, Well, OK, how do
we know this? Well, the Scripture tells us and
makes it very clear that Yah says by the testimony of two or
more witnesses the matter is established.

(33:40):
But of course this assumes that the two or more witnesses are
not bearing false witness. But when we see the two
witnesses, does Yah buttress himself with two or more
witnesses? And the answer is yes, in Exodus

(34:01):
20 and in Deuteronomy 5, when hetells you I am Yahwah, your
Elohim, then what does he say right after that?
Who brought you out of the land of Mitzrayim?
Who brought you out of bondage? Those are two distinct claims

(34:23):
and they are two witnesses that bear witness to the fact that I
am that Yah saying I am. What are the are these two
witnesses true? Well, let's just look at who
disputes that. The that the Israelites, that
Yashar al came out of Egypt? No one.
Who disputes that They came out because of the plagues that were

(34:45):
inflicted on Egypt? No one.
And So what do you see? Did they come out because there
was a rescuing army that came inand liberated them?
No. Was there a civil war?
No. Was there a revolution?
No. If there was an insurance agent
looking at the whole thing, he would say, well, that was an act

(35:06):
of God, we're not covering it. Right.
That's the language they would use in their insurance policy.
It was an act of God. We're not going to cover it.
Yeah, that would be the way to understand it.
And so you see the two claims that are that are listed right
there, Yahwah giving you 2 witnesses to his claim that I

(35:28):
am. Now is she the only one that
does that? No, Yahushua does the same thing
in John chapter 8. He says I testify as to myself.
And although my testimony is true, you take it as false
because under the Torah, anybodytestifying about themselves is
giving a false witness. So if the long and the short of

(35:52):
it is, is that under the Torah aperson cannot testify about
themselves, we're not interestedin your affidavit.
We're assuming it's untrue. When you talk about other
witnesses, what does he say? He said, well, John the Baptist
told you who I was. Behold, the Lamb of Elohim, who
takes away the sins of the world.

(36:12):
But I don't need the testimony of a man, because the Father
testifies to me. Moshe testified to me.
David testified to me. Isaiah testified to me.
Jeremiah testified to me. Ezra testified to me and these
are not all my miracles testified to me.

(36:36):
So you see that even Mashiac is is buttressing his point saying
there are two or more witnesses that testified to me.
So the father does not take it for granted that you just accept
him blindly. He gives you 2 wet witnesses to
buttress His view and the Son does not tell you accept me

(37:02):
blindly. He gives you more than two
witnesses to understand who He is to establish the truth of the
matter. So when we talk about truth,
Scripture is full of truth claims whereas the secular world
does not have that. Secular world has logical
consistency and empirical data, not truth claims.

(37:29):
So when we look at the idea of what is truth, what is the
underlying truth, the underlyingtruth is incredible in its
nature. The underlying truth is
remarkable, it's beautiful, it'smagnificent and really beyond
the understanding of man, which is that when you look at
creation, let's ask ourselves some fundamental questions.

(37:51):
Looking at creation, because David says the heavens declare
the glory of Yahwah. When you look at creation and
you look at the magnificence of it, however you may understand
it well, we can say that this was caused by that, and that was

(38:12):
caused by this, and that was caused by that, and that was
caused by this. But at some point, at some
point, all of the people who have looked at the beginning and
the onset of creation have to find a beginning event.
Was it The Big Bang? Was it something else?

(38:32):
You know The Big Bang theory, which came up by Stephen
Hawkins? You know that he denied that,
right? He denied that in the late 80s.
She said, yeah, that was I was not.
So that was wrong. But even though he who came up
with the theory turned around and denied it, the school system
continues to teach it year afteryear after year after year after
year. But nonetheless, when you look

(38:56):
at the idea of The Big Bang theory, this transfer me idea
that some of the atheists have come up with, well, it came from
a different Galaxy. Well, great, who started that
Galaxy? No answer.
The answer is, at some end of everything is an omnipotent
force, something that has no beginning, something that has no

(39:18):
ending, something from which allof creation sprang.
Now the question you have to askyourself is that omnipotent
force occupying an infinite set of dimensions, infinitely in its
expression, Does that force speak?

(39:40):
Does that force here? Does that force?
No. Is that force in direct
relationship with us? Absolutely.
Yeah, that's the question. That's the question.
And here you see, in this truth claim, I am also means I

(40:06):
breathe. And when you look at the
narrative that's given to us in Genesis 1, what is this
narrative? It is a narrative.
Look, the very first second verse.
Says And the breath of yah brooded over the waters.
The breath of yah brooded over the waters, right?

(40:31):
And via Emer Eloeen and Eloeen spoke and said, I am light.
I cause light to be and light came to be.
What do you see with this via Mary Eloim?
We say, oh, that means Eloim spoke.

(40:52):
Are we certain that it means spoke or did it mean sing?
Either way, the voice of Eloim was heard, and it was heard
because Eloim breathes, and existence was breathed into
existence. And that very breath that he

(41:14):
breathed into existence is the very breath he would put into
the dust, the Neshemah Haim, thebreath of life.
But it's not just the breath of life.
It's Neshemah, his name, captured in the breath of life,

(41:36):
breathed into the nostrils of Adam.
But guess what? It's the very same breath you
have, you know when you talk about the death of Adam and Hua
who died because of their transgression, did they die?
When you look at the name Adam, Adam means of course I will be
blood and Yah is telling is telling you I will be blood.

(42:03):
So when you see the creation of man, this is a portion of Yah
that is placed into blood. This is why he says the nephesh
of the, of the soul is in the blood or the nephesh of the
flesh rather is in the blood, right?
The soul of the flesh is in the blood because Yah is in the

(42:25):
blood, I will be blood. And so when you talk about Adam,
you're not talking about fallen Eloeen, you're talking about a
portion of Yah himself coming into Adam.
And when you remember that, whenyou see Adam, the man's name was
Adam. But mankind was also called

(42:46):
Adam, because although Adam would die, his seed did not die.
We are of the seed of Adam. We are bent Adam.
Adam died. His seed did not die.
Who had died? Her seed did not die.
See, the tree continues to exist.

(43:09):
The told that the generation, the generation of the bent Adam
continues to live. And the breath that was breathed
into Adam's nose is the same breath that you occupy.
It's the very same breath. If someone knocks you out, guess

(43:31):
what? You're still breathing.
It's an involuntary response because it's Yah's breath in
you, and when you pass, Yah removes his breath from you.
It's an amazing thing. You know, I was there when my
mother passed and when she took her last breath, it was

(43:55):
instantaneous. I mean, we're talking maybe 2
seconds. She went from 98.6° to 70°, just
like that, just like that with the last breath.

(44:15):
Because the breath belongs to Yahwah, The breath belongs to
Yahwah. And this is the Ruach ha Kodesh,
the breath, and the breath of perfection.
In the Ruach ha kodesh, the sacred set aside breath is the
breath of perfection. So anyway, I'm bringing this up

(44:36):
when we talk about this idea of truth claims.
We see that there are truth claims throughout Scripture, and
they're given to you on the testimony of two or more
witnesses. Now one of those claims is made
by John the Baptist. Behold the Lamb of Elohim who
takes away the sins of the world.

(44:58):
One of the things that kind of came to me this week, and you
know, I've been kind of teachingon the feasts for a long time,
but remember that when we talk about pay sock and matzo, which
by the way, we're coming into pay sock now and pay sock is
going to be, I think this year is going to be an extremely
important pay sock course. I say that every year, right?

(45:20):
Pay sock is going to be important this year.
You guys better get over there and take advantage of it, you
know. But the truth is that pay sock
this year I think is going to bean extremely important pay sock.
I think we're going to see the desperation of the United States
is going to break into kinetic warfare and all of this because

(45:45):
the transgression of the United States never ended.
All because we thought it was acceptable and perfectly cozy to
put serial adulterers and rapists and pedophiles in power
in this country. We thought that was appropriate.
No one objected. No one did anything.

(46:06):
Everybody went along with the flow.
And those adulterers committed adultery on the country, and
they gave everything that we hadbuilt in this country away to
our competitors who are now dwarfing us.
And there's not going to be any recovering it.
We're not going to get it back. It's not going to happen.

(46:29):
So when we look at Pesach, we see that one of the things that
is traditionally taught is Pesach.
Let's keep this in mind. Passover.
It's also called Pascal in Orthodoxy.
This Pesach is not a Shabbat, OK?
It is a day of preparation and it was construed this way during

(46:52):
the time of Moshe, that you wereexpected to kill the lamb at
home in the evening on the 14th day.
Now from my opinion, and I know we could have arguments over
this, I don't want to argue overit, but it's pretty clear in the

(47:16):
gospels that the day began at sunset.
This is why Joseph, Rama, Thea had to get the body off the
cross before the sunset. This is why Mashiac prepared the
Last Supper in the evening on the 14th, because Mashiac was
keeping the Passover correctly, the Jews were not.

(47:37):
The Jews would have the Seder onthe first night of Matzah but
passed, but a basoc was to be kept on the evening of the 14th.
And the lamb was to be slaughtered and it was to be
slaughtered inside the house. Each family, the blood was to be
placed on the doorpost that would cause death to pass over

(48:00):
you that night. And this was not just some
spirit of death. This was the hand of Yah passing
over the houses in Mitzrayim. For those who of you who don't
know this, we still all live in Mitzrayim.
We still are. We still live in Mitzrayim.

(48:22):
When you see the IHS symbol on the Catholic Church, that's
Isis, Oris, Seth. Those are Egyptian deities that
were incorporated into Catholicism and the Roman Church
under Pope Francis. Who really begs the question?

(48:44):
Is the Pope Catholic, ecumenicalized virtually all of
the Protestant churches, including the 7th Day Adventists
who capitulated to Rome. Now the Western Empire under the
papacy is massive, and that Western Empire continues to put

(49:09):
you under the dominion of an obelisk.
Are you under the dominion of anobelisk?
Well, if you're an American, yousure are.
It's called the Washington Monument, which is 555 feet
above the ground and 111 feet below the ground for a total of
666 feet tall, representing the phallus of Nimrod facing the

(49:35):
womb of Isis, which is the cupola on the Capitol building.
It is exactly that cupola and obelisk that you see in the
Vatican in Saint Peter's Square,which is not square.
It was wasn't built for Saint Peter, it was built for Caligula
and he sacrificed over 100,000 believers in that very spot.

(49:59):
Their bones are buried right beneath that square.
What about the Crown of London, also marked by Saint Paul's
Cathedral? A cupola and an obelisk inside
the geographic area called the Crown, which is barked, by the
way, with Dragons at all of its entrances.

(50:22):
Are you under the obelisk? If you're under the authority of
the obelisk, you're still in Egypt, you're still in
Mitzrayim. And if you're still in
Mitzrayim, death will not pass over you without the blood of
the lamb on your doorpost. Now, I want you to think about

(50:46):
this for a minute. The average abortion terminates
the first pregnancy. So we have a litany of some 70
to 80 million first born dead inthe United States that we can

(51:11):
record. So being under the blood of the
lamb becomes critically important.
But bear in mind that the pay sock is a working day.
You can kill the lamb, you can eat the food, you can cook the
food. You can do all of these things.
You have to dispose of the food of the following morning by

(51:34):
fire. All of these things can be done
in during the day of the preparation.
But by the end of the day of thepreparation, all the leaven has
to be out of your house. Now you might recall that leaven
is often used metaphorically to describe sin.

(52:00):
A little leaven leavens the whole lump.
A little bit of sin turns the whole thing immoral.
So the leaven had to be removed from the house.
And what do we see in Yahushua? He takes on the sins of world

(52:20):
and dies just before sunset, removing the sins of the world
from the house. Incredible in its scope.
Now how did John the Baptist understand that Mashiac was the

(52:42):
Lamb of Eloeen? Well this is very interesting
because it comes down through the line of Peretz, which is
given to us in Matthew 1. I've often asked myself the
question, why would the Messiah,why did King David, come from
the line of Peretz? Now in the Hebrew there are two

(53:04):
words that were used to describethe two Hebrew sons of Judah.
He had three sons before that were Canaanite.
Yah disregarded them, but through his active infidelity
with his daughter-in-law, Tamar,2 Hebrew sons are born.

(53:29):
One of those sons is called Zarah, and zarah has a
particular meaning because you see the word zarah in Hebrew
means seed. But when you have a kafsafit at
the end of the word, that is a suffix which means your eloheka,

(53:54):
your eloheem levadka, your love,kimoka, your neighbor, and in
this case zarak meaning your seed.
So of the two sons born to Judah, one was named Zirak, your

(54:15):
seed. The other was named parrots,
which the Mazarites construed asparets, which means preacher,
the one who exploded onto the scene.
Now, this story that takes placeduring this birth is extremely

(54:35):
important. I didn't see it for years, but
then I finally, yeah, finally revealed it to me.
But Zarak, under the Torah, the first child to break the matrix
is the first born. And when these two twins were
fighting to get born, a hand came out, breaking the matrix.

(54:59):
And when the hand came out, the midwives tied a red ribbon
around that right hand, and the hand was withdrawn.
Then the other child without thered ribbon is born.
Peretz. Peretz, he exploded on the scene

(55:19):
and was named the Breacher. Peretz, he who breached.
Then the seed, your seed of Yakov, the Primo janitor Sarak
is born with the red ribbon on his hand.
Well, you might recall that during the Feast of Atonement,

(55:41):
there are two goats selected. 1 is going to be sacrificed and
the other is going to be sent into the wilderness as the
scapegoat. And the one that is to be sent
into the wilderness says the scapegoat is marked with the red
ribbon. The one that is to be sacrificed

(56:02):
as no mark. This is why Mashiac would come
from the line of Peretz, becausehe came from the twin that did
not have the red ribbon. The twin that did have the red
ribbon, Zirac, would be scapegoated throughout

(56:23):
scripture. We don't find out who the
children of Zirac are until we get 2 First Chronicles.
The it's perfectly obfuscated inGenesis, and we're not told
about what happens to the genealogy of the children of
Zurok. Although there is a very

(56:45):
interesting saying about Solomonthat Solomon exceeded the wisdom
of Ethan and Haman. These were two of the sons of
Zurok. Well, how did they become so
famous as being wise? Well, let's take a look at
Psalm. Believe it's Psalm 88 and 89,

(57:09):
and you're going to need a neweredition of the Zephyr to see
this correctly because again, this was a mistake that we had
made early on. But it became clear to me that
what was going on when I took a closer look at the language.
OK, so all of the Psalms have anopening attribution.

(57:33):
Not all of them, but many of those psalms have an opening
attribution, OK. And when you see these opening
attributions, these things are considered in the Hebrew Bibles,
in the Hebrew Tanakh as the first verse.
A lot of times in English Scriptures we see them as kind

(57:54):
of an add on in front of the Psalm, but really they're
considered the first verse. So in Psalm 89 it says a mass
skill of Ethan and, and in a lotof old texts it will say the
Ezra key, the Ezra key. And then when you read it in

(58:15):
Psalm 90, no, not Psalm 90, holdon, just a minute.
It is just a minute. Yeah.
Psalm 88, a song or Miz more forthe sons of Korak to the chief

(58:38):
musician upon the Macalath of Leonoth Maskel of Haman.
The Ezra key. Well, I got to look into that
and thinking, well, Ezra key, that's very interesting.
Ezra, is that right? And as I began to look at the
Hebrew, it's not right. It's a Zaraki.

(59:03):
And it's the same thing. Ethan Azaraki and Haman Azaraki.
Who are these two? Well, it's telling you right
there that they are the sons of Zarak.
Now, this also could possibly imply that Ezra was actually a

(59:25):
Zarak of Zarak, which again is another fascinating discussion.
But when you see who these children were of Zarak, they
turned out to be extremely important, yet scapegoated
throughout Scripture. Scapegoated.
We're not going to talk about them.

(59:47):
But yet as the Primo janitor of Judah, the promise given to
Judah in Genesis chapter 49, that you shall have the scepter
in your hand and a lawgiver between your feet, that is the
birthright of Judah. And it did not belong to Peretz
who was a breacher. It belonged to Zarak.

(01:00:13):
Yet do you think that the breachof Peretz was not intended by
Yah? Do you think that the line of
David was not intended by Yah? Do you think that it was not
intended that Mashiach would be the Ben David?
Of course, all of these things were intended by Yah, that
Mashiach would be the Lamb of Elohim that took away the sins

(01:00:37):
of the world. Now to look at that prophecy and
see that prophecy going all the way back to that, going back to
Perez breaching and being unmarked with the red ribbon,
doesn't this testify, doesn't this testify to you about the
completeness of the Scripture interms of the Pesach?

(01:01:01):
Doesn't it testify to you with power and authority?
You know, we talk about that same passage in Matthew 1.
We look at the idea of the basara, the good news, right?
Then where do where do you find this word basara?
You find it in one place in Isaiah 61 and in Isaiah 61

(01:01:26):
Yahweh Elohim has anointed me topreach the basara unto you.
Now this Basara, I used to look at this and say this is a very
confusing word because bessor means flesh.
Yeah, well has appointed me to preach the flesh to you guys.

(01:01:50):
Really. The flesh confusing.
I suppose you could say, well, it's the flesh of, you know,
Yahushua. It's going to be sacrificed for
the sins of the world. One way of understanding it.
But then I came to realize, no, no, that's not what's being said
there at our bait Sheen or seen rash hae besora BA Sarah in

(01:02:17):
Sarah in Sarah. This is the good news.
This is the good news. Well, why is that the good news?
Because Abraham and Sarah, like so many other couples in
Scripture, were barren. There wasn't going to be any

(01:02:39):
children. And it was given they had
reached a point that Sarah was completely infertile.
There was no ovum remaining in her body.
They had reached a point with the same was the situation with
Abraham, but Yah was going to rejuvenate the two of them.

(01:03:02):
And Sarah had given up and said,Abraham, we were supposed to
have children. And of course, if you understand
the Torah, a very important aspect of the Torah, that a
woman did not inherit from her husband, a woman inherited from
her family and she had her dowry, but she did not inherit

(01:03:24):
the estate of her husband. The estate of her husband at the
time of Avraham was going to be singularly disposed to the first
born son. This, by the way, is the law of
the common law in Britain, not the common law in Ireland, but
the common law in Britain. And so you can see that Abraham,

(01:03:46):
who had no son, said, well, I'm going to give it to Eliezer, my
servant. And Sarah's like, OK, you died
1st and then what do I do? You?
Well, you might as well climb onthe funeral fire, Sarah, because
you're not getting anything. So Sarah is pretty desperate for
a child. And so she finally comes to
Abraham and says, let's take thematter into our own hands

(01:04:08):
because we don't believe Yahoo said he's going to give us a
child. Let's take the matter into our
own hands and let's get a surrogate mother.
Get a strange woman. Hagar.
Right, Hagar, You know Sammy Hagar's mother.
No, Hagar, the stranger, the stranger.
Right, Let's get the stranger and she can be a surrogate

(01:04:30):
mother. OK, Well, that contract didn't
work out. Why didn't it?
Because after she gave birth to the child, she said, I'm not
giving you my son. He's my son.
And now I'm the true wife. Sarah, you can just sit down and
shut up because Abraham loves Ishmael.
And so this is exactly what was going on for 13 years.

(01:04:55):
But yeah, I had made a promise. And the promise he made was to
do something miraculous, was to provide a miraculous ovum in
Sarah, the seed of the woman. So the prophecy we see in
Genesis 4 that the seed of the woman will crush the head of the

(01:05:21):
seed of the serpent, who will bite at his heel, the seed of
the woman. So why does Matthew 1 begin with
Avraham and not Adam? Why does Matthew 1 only go back
to Avraham and not Adam? Because truly it begins with the

(01:05:43):
seed of the woman in Sarah. So when you see the passage,
Abraham take Yitzhak, your only begotten son Yitzhak, and take
him up to sacrifice him. Was Yitzhak the only begotten
son of Abraham? No, Abraham already had a son,

(01:06:08):
Yeshmael, but he was the only begotten son of Sarah.
Wasn't he the only begotten son of Sarah?
Ah, so we be. We can see that this litany of
generations that are going to bediscussed in the toll dot of

(01:06:29):
Mashiach, which is Matthew 1, begins with the good news in
Sarah. The good news in Sarah is that a
miracle has been accomplished byYah in the seed of the woman.
This is the miracle and that this seed of the woman now is
going to be completed with what?The seed of the woman in Miriam.

(01:06:58):
So when we talk about the good news, that is the gospel.
The good news of the gospel is the BA Sarah.
It's in Sarah that the good newsbegins, and the good news begins
with Yitsuk, not Ishmael. And that line is carefully

(01:07:18):
carried by Yah. And even with the casualness,
and let's face it, Judah Yehuda was not an honorable man.
He was a far cry from honorable.Think about Yehuda for a minute.

(01:07:39):
He's the one that wanted to killJoseph.
Let's kill him. And Reuben comes in and says,
no, no, we're not going to do that.
We're not going to kill him. Let's just throw him in a ditch.
Then I'll come back and get him later, Right?
And then we'll tell Dad, you know?
Yeah, you know, we did this to him or whatever, right?

(01:07:59):
We can get away with it, you know, a little bit of punishment
for Joseph. But Judah was like, let's kill
him. And then when you see Judah,
when he grows up as a man here, you see Yitzhak Abraham tells
Yitzhak, you know, Yitzhak, you make sure that you do not marry
any of these people from around here.
Don't marry these Canaanites. You need to pack it up and go

(01:08:22):
back to where I come from and marry one of your relatives.
And so that's what he does. That's where he finds Rebecca,
right, who was related to Nahor,his brother.
He gets Rebecca and he comes back.
And then what does Yitzhak tell Yaakov?
Don't marry any of these Canaanites.

(01:08:43):
Go back up to my family. Go back up to Laban and see what
he's got for daughters. Marry one of them.
Oh, OK, so that's what Yaakov does.
So Yaakov comes back and gives birth to 12 sons.
And what there's you to do, Whatthere's you to do runs right out
and and gets a Canaanite woman. The scripture doesn't say he

(01:09:06):
married a Canaanite woman. He took a Canaanite woman.
And the next thing is, you know,she's got my three sons.
How much did Judah care for his birthright?
How much did Judah care for the instructions of Abraham?

(01:09:27):
How much did Judah care for the instructions of Yachak?
How much did it grieve Yitzhak? When Esau took a Canaanite, 2
Canaanite wives, how much did that grieve Yitzhak?
You think Yitzhak was blind to the fact that a SU took two
Canaanite women and a Ishmaelitewoman, and then?
Oh, well, look, it's time for meto give the blessing.

(01:09:48):
Yeah, well, Jacob went ahead andput some fur on his wrist, kind
of stunk himself up a little bit, and then cooked some soup.
You think? You really think that Yitzhak
could not tell the difference between venison and and the beef
Stew that he made? You really think he couldn't
tell the difference? He couldn't taste the
difference? You really think you know I can

(01:10:09):
feel that fur on your hand? Or you must be Esau, really.
He knew. He knew they were not going to
give the birthright and the blessing to a soup a sewage
sold. His birthright could care less
about the instruction of Abraham, about the instruction

(01:10:30):
of your check. He could care less.
And as a consequence, it wasn't coming to him.
It was not coming to him. And So what takes place in all
of that struggle, in all of thathistory and all of that litany
and Judy, just like, yeah, well,don't take this canonite with me
or whatever. You know, she can burn my kids,
and that's good. That'll work, right?

(01:10:54):
And yeah, says, you know what, Judah?
This is who Judah was. And then after getting Tamar
pregnant, he didn't have any problem picking up a prostitute
when he was up there sharing sheep.
Did he? Did he have any problem with
that? No.
No big deal to him. But Tamar, on the other hand,
oh, she's been playing the horror.

(01:11:15):
What was his response? Burner.
Burner, right? This was Judah.
But in the middle of all of that, what did yah do?
Yah nonetheless protected the birthright, saying the scepter

(01:11:37):
will be in the hands of Judah and a lawgiver between his feet.
But that birthright by the Torahwent to Zarak, known as your
seed. It did not go to Perez the
Breacher, but the line of David was established and the Kingdom
of Yahood was established, that the Lamb of Elohim that would

(01:12:02):
take away the sins of the world would be born unto that line in
the seed of the woman, which didin fact, crush the head of the
seed of the serpent. And it happened on the cross.
So when we look at the pay sock,let's talk about this for the

(01:12:26):
minute. Oh, Passover, that's a Jewish
feast. Oh, really?
Passover's a Jewish feast. Who was the lamb who had the
Last Supper on pay sock? Do you think the pay sock
mattered to Mushiyak? Do you think it was important

(01:12:47):
for him to have the Last Supper that night?
Do you think it was important for him to be arrested in
Gethsemane that night? Do you think it was important
for him to be beaten and and putbefore Caiaphas?
Would you think it was importantfor him to be beaten by the
Romans and crucified on that day?
Of course it was. It fulfilled the entirety of the

(01:13:08):
prophecy of the Pesach, and in that fulfilling of that
prophecy, the Lamb of Elohim took the sins of the world from
the world before matzo began. So you can see that we start

(01:13:34):
talking about the Pesach, we talked start talking about
matzo, we start talking about first fruits.
These feasts belong to us. They belong to us, they're our
feasts. Because we are children of
Mashiach, They are our feasts, we are his temple, they are our

(01:13:58):
feasts. Just because somebody else
observes them does not deprive us of our feast.
So with that, we are spirituallyrequired to put the blood of the

(01:14:21):
lamb on our doorpost. Now let's talk about how we put
the blood of the lamb on our doorpost.
First of all, should you be sacrificing a lamb in your
backyard for Basoc? No, it is written in the Gospel

(01:14:42):
according to the Hebrews, which are the notes of Eusebius that
he left out of the Gospels. There is a passage that says,
should you engage the blood sacrifice again, you invoke the
wrath of Yah. You know it is written, My grace
is sufficient for thee, His blood is sufficient for thee.

(01:15:08):
The blood that was shed on the cross is sufficient for you.
It was a blood that was prophesied in Leviticus 1711.
The soul of the flesh is in the blood.
He and I have given it to you upon the altar for atonement for

(01:15:32):
your sins. His blood in your soul is
atonement. His blood is sufficient for
thee. And of course, you know, the
Israelites were like, well, you know, we're not going to wait
for Yah. Let's start doing our own blood
sacrifice. You know, let's get this.
It's the same mistake that Sarahmade in bringing in Agare, same

(01:15:54):
mistake Moshe brought in. Let's sacrifice these lambs and
bulls. You know, we're not going to
wait for Yah. We don't have the time to do
that. It's going to be 2000 years
before that shows up, about 2015hundred years.
But you can see that the blood of Mashiac is sufficient for
thee. So how do you place his blood on

(01:16:15):
your doorpost? How do you do that?
Well, it's by a belief in your heart and the confession of your
lips. That's how you place the blood
on your doorpost. Because what does Mashiac say?
By your words you shall be justified, by your words you

(01:16:38):
shall be condemned, but you willbe judged by every word that
comes out of your mouth. So when you blasphemy the ruach
ha kodesh, this is a judgment that's going to stick to you
when you allow words to come outof your mouth, Denying the truth

(01:17:00):
of Yah, denying His ability in creation, denying what He has
done, and assigning it to others.
These things will be considered by the Lamb on the white throne
when judgment takes place, but by the confession of your lips
only when it confesses the truththat is in your heart.

(01:17:26):
What is the truth that is in your heart?
Now, this is something that Paulsays, and it's something that's
really critical. He says if all we have is
Mashiach crucified, we don't have much.
We have a martyr, we have Polycarp, we have a martyr, we
have Stephen martyr. But it's not just the

(01:17:50):
crucifixion of Mashiach, it's the resurrection of Mashiach
being first born from the dead, rising to sit at the right hand
of the Father. It is the death, the
resurrection, and the ascension that brings this all together

(01:18:10):
into a truth that hopefully we can begin to understand now.
One of the things that's taken me years to kind of, you know,
cognize to grok it is that a lotof the English scriptures were
written. There was a conflict going on

(01:18:30):
between the original translationof Scripture in 1539 by Myles
Coverdale to the 1560 John Calvin Geneva to the 1611 KJB.
Why did King James believe that he needed to craft his own
Bible? Was it just to secure the

(01:18:51):
marketplace or to put his name on it?
No. Now, when you go back and you
look at what the teaching of Rome was following the collapse
of the Roman Empire, the Pope developed the idea of I am PP, I
am the Father. They call him the Holy Father,

(01:19:14):
the carious Filio day, in place of the Son of God on earth, the
carious Filio day, the Holy Father.
This is why the Our Father prayer eliminated the opening in
David's prayer in First Chronicles 29 verse 10, where he

(01:19:37):
opens his prayer with Baruchata,Yahwah Elohai Yasharel Avinu
Madolan badolan. Blessed are you, Yahwah, the
Elohai of Yasharel Our Father, forever and ever.
Oh, take that Baruch ATA Yahwah stuff.

(01:19:58):
Get that out of here and we'll begin with our Father.
Because your petition is not to a Yah in Shamim in heaven.
Your petition is to Papa on earth.
And so the instruction was throughout all of the Dark Ages

(01:20:18):
that your prayers are all gearedup and directed to Papa the Holy
Father. The Pope now Henry the Eighth,
very arrogant man, brutal man. Did you know that Henry the

(01:20:38):
Eighth beheaded 59,000 people? You know the old remark all have
your head. Well, he had a lot of heads.
But you know something that y'all showed me.
I mean, maybe I should tell you this, but I will.
Yah showed me that Henry the Eighth is beheaded every day in

(01:20:59):
hell. Anyway, Henry the Eighth who
believed that he was outside andabove the common law.
He was the king and he was abovethe common law.
He is the one that ousted the Pope and he became Papa in the

(01:21:21):
Anglican Church. He was vicarious filio de in the
Anglican Church and he was not to be called Papa or our Father
like the Pope, but was to be called Lord.
Now, John Calvin, who was not British and who was secured in a

(01:21:43):
spot in Geneva where he was protected, crafted the 1560
Geneva Bible, and in that Bible he labeled the Pope as the
Antichrist and proceeded to structure the Scripture.
That really opened the door for us in modernity to recognize
that we pray to the Creator in heaven, not to vicarious filio

(01:22:08):
dei on earth. Don't you guys all pray to a
Creator in heaven? You pray to heaven.
You don't pray to some man on earth not looking for the King's
favor or the Pope's favor, you're looking for the blessings
of Yah, the Maker of heaven and earth.
Well, this difference in the 1560 Geneva compared to the 1539

(01:22:31):
Cobra Dale was disturbing for King James because it undermined
his authority. So his impetus in creating the
KJVAV was to obfuscate the petitions to Yahwah to make sure
that it said Lord, which was histitle as well.

(01:22:57):
So you could not tell if you were praying to Yah in heaven or
if you were praying to the king.Do you see that now?
So when you're talking about theimpetus of King James, and you
know, you can try to put labels on it if you want, but I prefer

(01:23:19):
to criticize the work that is done rather than the argument ad
hominem. Oh, King James was a demonizer
and it was a homosexual, and therefore anything he, anything
he did was nuts. That is insufficient for me.
It doesn't have anything to do with the price of tea in China.

(01:23:39):
What I want to know is what did he do in the scripture that is
worthy of review? What did he do?
Talk about the substance of the work, not the logical fallacy of
the argument ad hominem, becausethe argument ad hominem does not

(01:24:00):
explain to you. How is Second Timothy incorrect?
How is Matthew 23 incorrect? How is Matthew 1 incorrect?
How is the text errant? Let's ask that question and see
if we can make a discovery. And what we find is the 15

(01:24:24):
edicts that were given by King James to his translators and
what they were told to do. And one of those was use the
vulgar English where you find itin the scripture.
Now people say, well, vulgar, That just means common.
Yeah, OK. We can use common if you want to

(01:24:45):
use it that way. We can say common instead of
vulgar. We can say common.
OK, so let's say common. But when you talk about that,
this is one of the problems withthe name Jesus.
It is a vulgar expression. It is not a transliteration.

(01:25:09):
It's like, for instance, I was explaining it last night, You
might not know a guy named Macintosh.
And Macintosh is in the businessof of, you know, building buggy
whips. And so you go out, you buy a
Macintosh buggy whip, which is the best buggy whip known to
man. But his friends don't call him

(01:25:31):
Macintosh, they just call him Mac.
And so pretty soon he's known asMac.
And then pretty soon we find outthat his wife calls him Mackey,
and so everybody wants to call him Mackie.
And so over the the next generation, they refer to his
buggy whips as a Mackie. You see?

(01:25:55):
See how it happens? So now all we're talking about
is Mackie. We're not talking about
Macintosh talking about Mackie. We know who he is.
Yeah, we do know who he is. But was that his name?
Answer No. And this is the condition with
the J in Jesus. And you know, I mean the J in

(01:26:17):
Jesus was not introduced into English scriptures until 1789 in
the Benjamin Blaney version of the KJV, which included the
Apocrypha. And that's when they jade up the
Bible. That's when instead of it being
Eliyahu, it became Elijah. That's when all the JS were

(01:26:42):
added into the text when they hadn't been there before.
So when we talk about this vulgar expression, what happened
that said, you know what? We don't want to use the word
elohim where we find it. What words should be used there?

(01:27:03):
Well, who do we ask? Who do we ask what word we
should use there? Well, we'd better ask somebody
who speaks Hebrew. Well, who would that be?
Well, that would be the Masoretic Jews.
They speak Hebrew. Let's ask their opinion about
what we should use. OK, so we're going to go to a

(01:27:26):
group of people who are openly Messiah deniers and who seek to
reserve the treasures of Scripture to themselves.
They're not willing to share it at all.
What do you think we should use for Elaine?
Oh, let me think about that. How do you guys feel about the

(01:27:50):
word God? That'll work for you, won't it?
God. You talking about GAD?
God, the Babylonian deity of good luck.
Did they ask that question? No, they didn't ask that
question. Instead, they just used it.
Well, you guys can't pronounce elegant.

(01:28:12):
Therefore we need to switch thatover to God.
And you notice the Jews spell itG under score D.
You notice that? That's because they know the
real vow. There is an A pronounced God.
Oh, OK. And then what should we use for
this yod? Hey, Bob.
Hey. That appears 7000 times in the

(01:28:34):
dog. Well, whatever you do, don't you
dare transliterate it. Why not?
Well, because in Jeremiah 44 it says yah took it right out of
our mouth. We can't pronounce it anymore.
Well, just because you can't pronounce it anymore doesn't
mean we can't pronounce it. Oh no, we've read it right there

(01:28:57):
in the Septuagint that it says anyone who names the name of
Eloim is deserving of death. Well, actually, no, that text
does not say that. In the Hebrew it says anyone who
blasphemes the name of Yahwah isdeserving of death, not names
the name. Well, Justin Martyr read it and

(01:29:20):
said, Oh no, you can't, you can't say the name.
Therefore, the ineffable name doctrine, which contradicted
every other scripture known, including the words of Mashiach,
was adopted in the church. And they said, well, what name
should we use? Well, why don't you use what you
call the king? Take out the name Yahwah and

(01:29:42):
replace it with Lord. Oh, that sounds like a great
idea. That way they don't know if
they're praying to Yah or they're praying to King Henry
the Eighth. That sounds like a great 1.
So where were the three vulgar terms used that confused the

(01:30:08):
whole of the faith world? One was the identifying of the
Messiah, 1 was the identifying of the Father, and one was the
identifying of the title of the Father obfuscated to make it
impossible for you to see. So when you get to these
passages that become hopeless contradictions in the minds of

(01:30:31):
the Christians, part of the reason why your pastor won't let
you read the Bible when you go home because he doesn't want you
finding the contradictions, don't you read the Bible?
Did I tell you you could read the Bible?
You can read the passages I taught in the sermon last week
and nothing else. Do you understand me?

(01:30:54):
If you don't do that, if you read on your own, then we're
going to have to kick you out ofthis church.
Has that happened to any of you?You're not supposed to read the
Bible. You're supposed to read.
But we tell you to read. We'll give you the spoonful of
pablum you need and nothing morebecause you have an open

(01:31:15):
contradiction. You have Romans 14, seven where
Paul says Oh yeah, every knee shall bow and every tongue
confess Yahwah, quoting Isaiah 45 that says there is no savior,
no deliverer other than me, Yahwah, and every knee shall bow

(01:31:37):
and swear 7 oaths to Yahwah. Paul quotes this in Romans 14.
Then you get to Philippians 211 and all of a sudden Paul says
there's no other name under heaven but Jesus.
Huh. Which one is it, Paul?

(01:31:59):
Were you lying in Romans or are you lying in Philippians?
Becomes a problem when you're using vulgar expression, doesn't
it? It becomes a problem when you're
using vulgar expression because Mashiach tells you I come in the

(01:32:22):
name of the Father. How is Jesus that name found in
the name of the Father? It's not, but when you see
what's written in Psalm 68, fourin the King James, where King

(01:32:46):
James has to admit the only spotin their text that his name is
Yah, Iah is the bug. They spelled it in the King
original King James, before theyjaded up to JA, spelled Iah.
Yeah. Hey, all right.

(01:33:07):
So is Yah in the name of the Messiah?
Yeah. Yahusha is the name of the
Father Yah found in the Son? Yes.
Was the Son giving a name above all names?
Yes, because he was given the name Yah.
Suddenly Philippians 211 is completely consistent with

(01:33:31):
Isaiah 45 and Romans 14 because he was given the name of the
Father. I don't know why this is so
difficult, but if you don't see that your Bible is is staring at
you in the face with a contradiction, it's just like
what? Which one did Paul mean?

(01:33:54):
Which genealogy is true concerning Joseph?
Is it Matthew one or Luke 3? Which one is it?
I don't know, because they openly contradict.
Not only do they openly contradict in the average
English Bible, you can't prove that Mashiach is the Ben David

(01:34:16):
in the average English Bible. You can't establish it.
Is that a problem? Well, given it's in the very
first verse of the New Testament, it strikes me as a
problem. So when we talk about this thing
about what is the belief in yourheart, can you settle in your

(01:34:40):
heart using the resources of your mind and the way that you
think to understand reality? Can you settle in your mind that
the word was made flesh and tabernacled among you?
Can you settle that? Can you settle in your mind that
he is the Ben Defeat? Can you settle in your mind that

(01:35:02):
he's the Ben Adam? Can you settle in your mind that
he becomes the Ben Elohim? Can you settle this?
Is it understandable and understandable without
contradiction? And when it becomes settled and
without contradiction? And of course, look at the
establishment of the witnesses after the fact, right?

(01:35:25):
The beauty of what happens in the temple.
Mashiach is crucified, the the temple veil is rendered in half.
The Gospel according to the Hebrews says the lentil of the
whole holding thing up collapsed.
And you know what the collapse was about?
Well, that gave us entrance intothe Holy of the Holies.

(01:35:46):
No, what the collapse was about was when that collapsed the
whole of Jerusalem could see there was no Ark of the Covenant
behind the veil, that the whole of the Levitical practice at
that time was corrupted. There were non Levites that were

(01:36:09):
claiming that the High Priesthood that were walking
into the Holy of Holies with no problem.
Why would they have no problem? Because there was no Ark of the
Covenant there. And what did they know in 31 AD?
In 31 AD, the miracle that was associated with the as a Zeal
goat no longer occurred and the Rabbi's wrote in their own

(01:36:32):
doctrine. They knew then that the Temple
would be destroyed in 40 years. They knew it.
Elvis had left the building, only it was at Elvis.
To the extent that the Ruach Hakodesh was present there at
all, the Ruach was completely gone, no longer having anything

(01:36:57):
to do with that facade that was Herod's temple.
And in the middle of the week, Mashiac was cut off, and not for
his own sake. And This is why, again, when you
read the passage in Daniel 9 that I read to you guys before,

(01:37:19):
this business of this how Lindsay eschatology that's
running around. Oh, we're waiting for the Third
Temple so that the covenant withthe many can be made and then
the covenant could be broken in the middle of the week.
You guys have got to get off that nonsense.
You just have to get off that nonsense.
The Third Temple was built. That was Herod's temple.
That was the Third temple, and it was built according to

(01:37:41):
Ezekiel's pattern, and that was the sacrifice that they had.
There's not going to be a new temple built and the animal
sacrifice is renewed. When they renew the animal
sacrifice, which they're probably going to do this pay
sock and they're probably going to do it on the Temple Mount and
they're probably going to do it under a tent of meeting.
It is going to invoke the wrath of yah because guess what?

(01:38:05):
His blood is sufficient for thee.
His blood is sufficient for thee.
So when we talk about this upcoming pay sock, we can see a
couple of things. One, we still remain in Egypt.
Are we in bondage in Egypt? There's a question for you.

(01:38:26):
Are we in bondage in Egypt? Well, let's see.
Consumer debt in the United States is what 1.3 trillion
expected to grow to 5 trillion by 2030.
Did you know that in 1960 there was no such thing as a credit
card? There might have been Diners
Club, I think was a private cardDiners Club, but there was no

(01:38:50):
MasterCard, there was no Visa, there was no consumer credit.
Did you know that? Where's consumer credit taking
us now? You have interest rates at 35%,
You know, I knew mafia members that would blush at that number.

(01:39:11):
Banks have no problem charging it though, do they?
When you look at the when you look at consumer indebtedness,
when you look at the regimen that has been placed in front of
us in the world, are we in bondage?
Landed the free home of the brave.
Yeah. Help free, right?

(01:39:33):
Try putting up a Facebook. Facebook post that's wayward in
Australia. Go right to prison.
Try putting up a Facebook post in Britain that says you protest
the fact that somebody gets to kill children with a machete.
Go right to prison. Step outside of an abortion
clinic and pray in your own mindwithout saying a word against

(01:39:55):
abortion. Go right to prison in Britain.
Comment that you don't like the genocide in Gaza, Get kicked out
of the country. There are some, including Mike
from around the world, who advocates pulling people's
American citizenship. Should they criticize Israel for
anything? Terminating your citizenship?

(01:40:22):
Land of the free? Home of the brave?
Nope. You do not have any of the
freedoms that they claim they promised you under the
Constitution. None.
You don't have any of them. You don't have the right to
speak freely. You don't have the right to
think freely. You don't have the right to act

(01:40:44):
freely. Controlled, locked down,
enslaved by consumer debt. And what does it look like now?
We're on the verge of an AI totalitarian fascist regimen
coming to place. Techno fascism.
We're right here. We're right here.

(01:41:07):
Oh, your bank account is now only in cryptocurrency, which
you can access only with this particular code that we're going
to give you. And you're not getting that code
if you're not properly vaccinated, if you're not
properly indoctrinated, if your social credit score isn't high

(01:41:29):
enough, if your environmental credit score isn't higher
enough, if your governance credit score is not higher
enough, you don't get access to your bank account.
Landed the free home of the brave.
Are you in bondage in Egypt? You're just not making brick,

(01:41:57):
but you're most assuredly in bondage in Egypt.
But you know what? You shall know the truth, and
the truth shall set you free. And the truth is, is that you
look around, you can see it and you guys can see it.

(01:42:17):
I know you can. 7.2 quake yesterday and in Papua New
Guinea followed by a 6-8 followed by A-65 all in 5
minutes. Hundreds of quakes in Texas.
Is the New Madrid opening up? It's a question.

(01:42:41):
Quakes off the coast of Japan. Volcanoes erupting all over the
world. Do you think ya is saying
something? Do you think Ya is saying
something? He has yet begun to speak.
But this world full of iniquity and students of iniquity and

(01:43:07):
champions of iniquity, lawlessness, sons of perdition,
men of sin parading around, leading all the nations into one
warfare after another. You think Yah is going to be
silent as to all of this? Yah's voice is beginning to

(01:43:30):
speak and His voice is going to speak much more loudly with much
greater clarity. Look, if you want to hear Yah's
voice, listen. Go listen to the sound of the
magnetic North Pole moving from Baffin Island in Canada all the
way to the Siberian coast. Is that relevant?

(01:43:56):
Oh, yeah. And when you talk to the people
who are monitoring that, they'resaying we draw closer and closer
and closer to a pole shift. But one of the things that's
been discussed in this pole shift, somebody has developed
the technology that's really quite interesting.
They took two magnets and they took the two poles and put the

(01:44:19):
opposing poles facing each otherand in doom.
So they created a power source that causes something to
continually spin. But having both South poles of
the magnet facing each other causes this thing to spin.
OK, fantastic. But the problem is when they got
that very close together like that, it created plasma in the

(01:44:40):
middle. Now the Iranians have already
announced they have a plasma weapon, something that has never
been seen before, at least in modernity.
There appears to be a record of plasma, records of plasma
weapons in the prior epic, leastaccording to Irene Caesar.

(01:45:00):
What happens when the pole ships?
Well, the pole doesn't do what you might think.
Like I used to think this pole is going to move here and the
South Pole moves here. That's not what happens.
What happens is the 2 poles cometogether and then shift.
What does that look like in terms of creating plasma in the
middle of the earth? Is there anything in scripture

(01:45:23):
that talks about this? Oh yeah, Isaiah, every mountain
shall move, every island shall be out of place.
Yah is is beginning to speak andYah's voice will be heard and
there'll be no denying it. So we who are the children of
Mashiach and the children of thefaith, we know the truth, the

(01:45:49):
truth of Yah, the truth of Yahshah, the truth of His
proposition, the truth of Yah's hand in our lives.
What does it say about the Church of Philadelphia?
You've had a little strength, You have guarded my commands,
and you have not denied My name.And what does it say?

(01:46:15):
That you shall escape the hour of the calamity that comes upon
the whole earth? Is this the only promise in
Scripture for the remnant? No, there is promise on promise
on promise on promise that Yah will remove His children into a

(01:46:39):
wilderness. He will cover you with His
wings, He will secure you, He will keep you away from His
wrath, He will make sure that you that the hour of calamity
does not come upon you. This is the truth of the
proposition scripture. The only difficulty is, is that

(01:47:05):
the path is narrow and few find it OK.
So concerning the Passover and concerning matzo, we're going to
try to broadcast as much as we can from Portugal, live
broadcasting of the Pay Sock. I'm going to do everything I can

(01:47:26):
to try to take care of you guys for Pay Sock.
I do think you should, you know,you should honor the Pay Sock if
you're not going to be in a group.
There's a group in Florida that's meeting with Chet
Natalie. If you're not part of that
group, nonetheless observe the pay sock at your house, in your
home. Observe the pay sock OK in your

(01:47:48):
home. And remember that the pay sock,
when you look at what happened at the Last Supper, the bread
and the cup were given. And Yah said he picked up
Yahshua picked up the bread and he said, this is my body broken
for you. Take and eat.
And then he picked up the cup ofthe wine and he said, Zebrit

(01:48:11):
Hadashah Badami, this is the renewed covenant in my blood,
given for the remission of sins.Now the new covenant is a
covenant that has been completely ignored.
You see, it's not a new covenant.

(01:48:31):
It's not a New Testament. It's a renewed Testament.
How do we know that? Well, it's Jeremiah 3131, right?
Easy passage to remember. Jeremiah 3131.
Why is that so easy to remember?Because it's going to be quoted
in Hebrews 88 word for word. Hebrews 88, Jeremiah 3131.

(01:48:59):
No, let me read this to you because it's fantastic passage.
Behold, the days come, says Yahwa, that I will cut a renewed
covenant with the House of Yahsharel and with the House of
Yahudah. Now the term their renewed
covenant in the Hebrew is Brit Hadashah.

(01:49:22):
And so if it's Brit Hadashah here and it's quoted exactly in
Hebrews 88, then it's Brit Hadashah there too.
Well, what does Hadashah mean? Kadash?
Kadash is the root word, and it means renewed, not new.
So for instance, when you talk about a new moon that's called

(01:49:45):
the kodesh comes from the word hadash.
Do you think that the moon is like, you know, shoved into the
sun? And then we import a new moon
from Jupiter? This goes on once a month.
No, it's the same moon month after month after month,
renewing its cycle. That's why it's called Kodesh.

(01:50:07):
And This is why the Brit Hadashah is a renewed covenant,
not a new covenant. Renewed.
What covenant is it renewing? Was it the salt covenant?
No. Was it Abraham's covenant?
No. Was it the covenant?
Not the flood, the earth? No.

(01:50:30):
What covenant was it? My covenant says Yahwah.
What did he call my covenant? The Tendevarim.
That's what he called his covenant.
The Tendevarim do these and livein them.
And Mashiac says I'm going to renew that covenant in in the

(01:50:51):
renewing of that covenant between Mashiac and Yah is a
contract between Yahusha and Yahwah.
It's not a contract between Yahwah and the people who said
all these things you have said we will do and then they
breached every bit of it, never did all of it and breached every
bit of it. And y'all said you guys didn't
do any of this. So that's it.

(01:51:12):
I've had it with you. I'm kicking you out of the land
I gave you. I'm going to destroy my temple.
I'm taking my name away from you.
Go hit the road. Mashiach says.
I'm going to restore that covenant, but I'm not restoring
it between you and Yah, I'm restoring it between me and Yah.
Because he was the sinless man and he did not flinch.

(01:51:34):
Whereas the first Adam caved andgave in to the serpent, the
second Adam did not cave. You know, I'm Rand wrote this
famous book. Atlas Shrugged.
Oh, Atlas Shrugged. He got tired of holding mankind
on his shoulders. So he shrugged.
That was the end of it. Atlas Shrugged.
Mashiach was faithful unto death.

(01:51:55):
That's the difference. That's the difference.
And so Mashiach did not flinch. He did not waver.
He went from the beginning to the end, and in doing so he
established the Brit hadashah between him and the Father.
Our ability to take advantage ofthat, of that covenant is to eat

(01:52:16):
of the bread and to take of the cup, because when we take up the
cup, it's just like a marriage ceremony, right?
They talk about this tradition that when a man is proposing to
his wife, they sit down at the dinner table after he's been
courting the family for months and months and months, trying to
tell the father that I'm capableof providing for your daughter.

(01:52:41):
Then he sits at the dinner tableand he wants to know, is the
daughter on board? And he pours a cup of wine and
it puts it before and she eitherdrinks or she doesn't drink.
If she drinks, she says yes. If she doesn't drink, she says
no, this is the cup that's put before you.

(01:53:05):
Are you going to enter into thiscovenant?
Are you going to be a third party beneficiary to the
contract between the Father and the Son that is perfect and is
never breaking and is never ending and is perfect forever?
Are you going to be a part of that contract or not?
That's the question for you. That's the question at Pesach.

(01:53:26):
Are you going to eat of that flesh and drink of that blood?
What the Meshiach say if you don't eat my flesh and don't
drink my blood, you have no partof me, and my flesh is real food
and my blood is real drink. Then he explains this is a

(01:53:50):
spiritual concept, not a physical concept.
It is a spiritual concept represented in this bread and
represented in this cup. Are you going to eat of that
flesh and drink of that blood ornot?
Are you going to do that or not?That's your question for Pesach,
and that is the question you're going to have to answer, and you

(01:54:13):
should answer at your house, because this is how the blood of
the lamb is going to come over your doorpost.
And truly that metaphor expands out to a huge thing.
The two witnesses, if you will. The bread is the word of Eloim.

(01:54:35):
Man does not live by bread alone, but by every word that
proceeds from the mouth of yah. This is your bread.
And what is this cup? It is the testimony in blood of
Mashiach, which is the Ruach of prophecy.

(01:54:59):
This is why it's important to drink of the cup, because you're
not only testifying as to the word of Eloeen, you're taking on
the testimony of Messiah. OK, All right.
OK. OK.
So I think I've covered the topic.
All right, good. OK, let's go to David Barrow.

(01:55:21):
David, how are you? Awesome, awesome, Steven,
examine yourself whether you be with your birth before you take
up that bread and take up that cup, because if you're not in
the right place, you're going toeat and drink damnation to
yourself. You got to be able to write
order. What is that?

(01:55:42):
It's no longer I that lives, butMessiah that lives in me.
I passed from death to life by being immersed into his death
and raised with the power that raised him from the dead.
And that I believe in tempted me.
They tempted me sorely to get indebt.

(01:56:06):
I haven't been in debt for sinceI was a young young man.
But the temptations were sore tobe in debt.
How about this new truck? How about this new boat?
Everyone who loaned me $1,000,000 to buy a new boat.
I said huh? They said, why not?
I'm not going to be in debt. Let me point this point to this.

(01:56:29):
In Galatians 426 there is Lamb, which now is a which is above,
is free and is a mother of us all.
And in Revelations, the remnant of the seed of the woman that
has the testimony, who is the woman?

(01:56:52):
It's the reusual I am that is the mother of us all.
The mother of us all is above. And so we're the we're the
remnant of the seed that has what the testimony of Yahusha.
How does that start? It starts at your pesoc.

(01:57:15):
You can believe in your heart and you confess with your mouth,
but to enter into that you need to be a new creation, a covenant
creation to be buried, to come to know that you're no longer,
I'm no longer going to pursue this sinful flesh, a carnal

(01:57:37):
mind. I need the mind of Messiah to be
able to walk in the paths of righteousness for His name's
sake, and I need to have the milk of the Word to teach me so
I can be weaned to the strong meat of the testimony of
Yahushua Hamashiach. Hallelujah.
Wah, consider, consider that I considered that Pesach is the

(01:58:00):
beginning. Yusha had to have Yusha as my
Pesach on many occasions. So when I saw Hebrews 6, it says
free for refuge, to lay hold of the hope set before you by these
two unchangeable things. It enters in as an anchor to

(01:58:21):
your being sure and steadfast against the storm that oppresses
you. Where this where death is at the
door. What is that?
That's amazes my pay sock all the time.
But the beginning, the more I deem we're coming too soon.
And look at what's happening. They're saying the Tornadoes

(01:58:43):
that are happening in the continental United States, even
the storm chasers are saying we have never seen such horrendous
storms. Oh yeah.
Ever and and and and they and there and there's snow in in
April and there wasn't a winter in Alaska.
I mean, we don't have to have a print.

(01:59:04):
It's a big billboard. It's printed for us.
What's going on now? We're coming to a time where
it's critical. Call the two witnesses.
It's in the marine. It's in.
Call heaven and earth to witnessif you don't have anybody else
around by these two or more witnesses, be established in

(01:59:27):
him. If you need to get immersed into
the death and burial and resurrection, come out and call
upon the name of Yosha and call heaven and earth to witness and
get into some living water and bury that old man and raise it
from the dead like he said to do, and enter into covenant.
Before you lay hold of that bread and that that body and
that blood before you lay hold of that it's critical, critical

(01:59:51):
in my understanding for you for the safety to not eat and drink
damnation to yourself to come into the newness of the company.
Now what is that he sets before you then all of the blessings of
all of the covenants in the presence of our enemy.

(02:00:11):
Hallelujah. How do we how do we get a hold
of? Here give us understanding of
how to lay hold of all the blessings of all the covenants,
he says you have not because youasked not ask so that you can
receive Hallelujah. What we're asking, we're asking

(02:00:34):
for everyone that has needs to come to the to the, the table of
the Passover to come orderly andequipped to receive that safety,
that safety of the blood on yourdoorposts and your windows for

(02:00:59):
you and your whole house. Josh's name, Hallelujah.
Hallelujah, Hallelujah. Hallelujah, David.
Thank you. Thank you.
Thank you. Appreciate that, brother.
OK. All right.
Brian, how are you? Good.
Shalom. I just wanted to I guess confirm

(02:01:26):
what you've been kind of saying about the judgment and the
deliverance. And that picture is usually the
14th and the 15th. You see it another place is a
bunch of places you see it. One is it happened in, in Sodom
with Lot. The two angels came and I

(02:01:47):
believe that was Pesach night because it talks about him
making unleavened bread cakes orout baking unleavened bread.
And the next day, the next day he left on the 15th on
deliverance kind of thing. So that's kind of cool.
And then you see that what when they left Egypt, you see the,
the Pesa, the judgment. And then the next day on the

(02:02:09):
15th #33 three says that they left on the 15th.
And then you and then you see that again in the Revelation.
And it's funny that that David brought about the two witnesses
and stuff. You see that in Chapter 11 of
Revelation 11118. You see in Sodom and Egypt
there. I don't there's something, I

(02:02:29):
don't know if it's this pace, but there's some pace I can
either this year or the year coming that this is stuff's
going to be very and very important.
And what David brought up about Corinthians is very I I bring it
up every year I talk about Corinthians, that you too take
the bread unworthily and drink the cup unworthily, that you're
actually bringing damnation to yourself.

(02:02:51):
So we must be prepared in in mind and and ruach to partake in
the bread and the wine for Basoc.
That's all I got. Thank you.
Yeah, when you say that, Brian, let's talk about that for a
second too, because in preparingin your mind, remember that
Yah's mercy endures forever. And so it is important to open

(02:03:16):
your heart to forgiveness. Open your heart to forgiveness.
This is the pathway that is needed.
And it's not only because to seek Yah's forgiveness requires
you first to forgive. Now, if you're in a situation
where you're waging war against someone right now, maybe you're

(02:03:40):
waging war against an ex, maybe you're waging war against a
former employer. Maybe you're waging war against
someone, somebody who owes you money.
Maybe you're waging war against someone.
You need to take the time to forgive, forgive, forgive.

(02:04:01):
And you're not forgiving for their sake.
You're forgiving for your sake. Forgiveness has to be in your
heart or it will eat you alive, it will eat your lunch, it will
eat your dinner, and it will eatyour guts right out of you.

(02:04:22):
You need to forgive. You need to forgive before you
ask Yah to forgive you. You must take the time to
forgive those in your heart thatyou can't forgive.
I'll never forgive that guy because of he did this.
Yes, you will. I'm going to rebuke that idea

(02:04:43):
right out of your mind. I'll never forgive.
Yes. Yes, you will.
Yeah, you will forgive. You will forgive and you will
bless and you will say it is no more.
My animosity towards that personis completely gone.
It doesn't exist anymore at all.It doesn't exist anymore at all.

(02:05:10):
When you think about some of thethings you say, I'll never
forgive so and so for doing suchand such that may have happened
50 years ago, 50 years ago, and you're still, you're still
hanging on to it. Do you think the other person
even remembers it? No, but you got a cancerous
tumor growing somewhere in your body because you kept hanging on

(02:05:31):
to that lack of forgiveness. Forgive, forgive, forgive,
forgive and forgive. How many times should we forgive
them? Seven times, No 7 * 70.
For even the prophets, after their sanctification, were known

(02:05:52):
to have uttered sin. Forgive, forgive and forgive.
Now. After you've done that, now you
can petition Yah for your forgiveness.
And it's not enough for you justto seek Yah's forgiveness.
You have to forgive yourself. You need to forgive yourself.

(02:06:18):
And you need to forgive yourselfas you are seeking Yah's
forgiveness, because He's not going to forgive you if you
don't forgive yourself. So you have to forgive yourself,
and you have to forgive yourselffor all the sins that you have
committed. Be candid with yourself unto
your own self. Be true.

(02:06:44):
Forgive yourself and let y'all forgive you.
And as y'all forgives you, then seek His restoration.
Will you rebuild the flesh that has been harmed?
Will you rebuild the flesh that has been diseased?

(02:07:05):
Will you rebuild the flesh that has been scarred and maimed and
burned and trashed? Seek and you shall find.
And out of that forgiveness Yah will bless.
His mercy endures forever. This is what we heard in the

(02:07:28):
prayer of Daniel today. When we open this up.
His mercy endures forever. He will bless, He will restore,
and your heart will be clear andclean before the pace.
Sock, remove the leaven from your house.

(02:07:48):
OK boss. Good to see you brother.
How are you? Good to see you.
Thank you. I'm doing very well.
And Shilong to you all. Shabbat Shalom.
I was triggered a bit by your telling about tarak berets and.

(02:08:09):
And yeah, berets also means breakthrough, I think.
Yeah. To breakthrough, Yeah.
Yeah. So what?
I thought it's in a way also prophetic message every.
Because Yoshi has to breakthrough.
And I was thinking a bit more. And you, of course you have more
twins in the, in the whole story.

(02:08:31):
The, the, and I think the, the, the oldest one is always
representing in a way, the natural birth And the second
one, the spiritual birth. You, you always have both, You
need both. But the spiritual birth will
always overcome the natural. So yeah, that's, that was the

(02:08:54):
thought I, I, I got for those twins.
It's a very deep message about this whole stuff.
Yeah, yeah, yeah, yeah, yeah. Really good .2 births
demonstrating you must be born again.
You must be born again. Yeah, yeah.
Very, very interesting. So, Boss, are we going to see
you and Joanna in, in Portugal? Yes, yes, yes.

(02:09:18):
Fantastic, fantastic. I'm cheering already.
I'm cheering already. Yeah.
It's going to be great to see you.
Yeah. OK.
Well, thank you, boss. And I'm looking forward to more
conversation with us when we're there.
We're probably going to get rained out, but don't let that
bother you. We'll be dry and good.
We'll be dry. OK.
OK, boss, I'm thinking your wordabout that.

(02:09:40):
Yeah. Hallelujah.
OK. All right.
Well, blessings to you guys. Thank you.
OK. Steve Hall.
Can we hear from you, brother? Hey, how's it going?
You know, it's going great. How are you doing?
Good, good. I got a question about First
Corinthians 1127 where you know where it says about drinking of

(02:10:01):
the cup and taking the bread unworthily.
I have some family members. That want to partake in the
Passover, or is that should it be allowed or yes, The thing is,
is that when you talk about, youknow, there's a discussion that

(02:10:21):
says, OK, you should not have the uncircumcised to Passover.
OK, but that's the circumcision of the heart, not the physical
circumcision. So the question you have to ask
your ask yourself is and the question they have to ask
themselves is do they have a circumcised heart?

(02:10:47):
Well, they're Christians, you know, and they're starting to be
curious of the suffer, you know,the truth.
And they was asking about partaking with the Passover with
us this year and, you know, was just curious as to whether it
should be allowed. Or not, you know.
Well, the scripture reads, you shall observe the Passover.

(02:11:13):
It doesn't say you may. It says you shall observe the
Passover. And the only question in my mind
is, you know, there's a difference between the first
Passover, the second Passover. The second Passover is for those
who are unclean or who are on a distant journey.
The first Passover requires the circumcision to attend.

(02:11:36):
But the circumcision is not the circle of the physical
circumcision. It is the circumcision of the
heart. And so the question you have to
ask in your own mind, Steve, andthat the question that should be
kind of presented to them is do they believe they have a
circumcised heart? Are they believers in the
Father, in the Maker? Have they yielded and given

(02:11:58):
their life to their Creator? Or are they still running around
on their own initiative? That's really the question.
The question is, have you surrendered to the idea that
there is a Creator who made you?And if they have surrendered to
that idea, then they're perfectly fine to take the
Passover, in my opinion. OK, good.

(02:12:21):
I just won't tell you to appreciate everything you do.
I know you're being under a lot of stress and things that I
probably don't know nothing about and just want to tell you
that I appreciate you and keep up the good work.
Well, thanks, Stevie. Look, man, we just, both
Stephanie and I really love you guys.
I want you to know that we'll never forget what you did at
Sukkot, how you guys stepped in and you, you know, you handled

(02:12:42):
something that was beyond us to handle.
We're never going to forget thatand you know it.
Just I just want you to know youare, you're in our prayers and
particularly what's happened with your, with your brother
Bruce and where you guys have been here in the last couple of
weeks. I know how difficult that is
too. And that that is still on our
mind and still in our prayers. OK, Yeah.
We lost our mother and her in span of about 3 or 4 months.

(02:13:04):
So it's yeah. And I really wanted to be at the
in Portugal with you guys, but it just didn't work out for me.
Yeah, I hate that. It's killing me, but it is what
it is. But anyway, I just want to let
you know we appreciate everything you do and thank you
very much. Well, thank you, Steve.
Blessings, you have a good day. You too may I, may I say
something out of Colossians? In Colossians chapter 2 it says

(02:13:31):
in whom you are also circumcisedwith the circumcision made
without hands and putting off the body of sins of the flesh by
the circumcision of Mashiuk, buried with Him in baptism,
wherein also you're risen with Him through the faith in the
operation of Elohim, who has raised Him from the dead.

(02:13:55):
And you being dead in your sins,and the uncircumcision of the
flesh, has He quickened togetherwith Him, having forgiven you
all transgressions, broughting out the handwriting of dogma
that was against us, which was contrary to us, and took it out
of the way, nailing it to His cross.

(02:14:19):
Thank you for that opportunity. Yeah, That's beautiful, David.
That's beautiful. That really does that really
does put it where it needs to beunderstood.
And, you know, I love this passage because, you know,
Colossians, of course, is, you know, it's one of my favorite
books. I mean, I love Colossians, you
know. But in him telling this, and he

(02:14:41):
says, in whom also you are circumcised with the
circumcision made without hands,in putting off the body of the
sins of the flesh by the circumcision of Mashiac.
Now you see that this is a second witness to the correction
we made in Galatians 5, which iswhere in Galatians 5 it used to

(02:15:05):
read, if ye be circumcised, Mashiach profits you nothing.
And I thought I looked at that passage and went, how can that
possibly be true If Paul circumcised and Paul circumcised
Timothy did, did Mashiach profithim nothing?
And it's because it's incorrect.What it really reads is this,

(02:15:25):
Behold, I Paul say concerning you, except that Mashiach was
circumcised. None of you benefit second
witness to that proposition. Colossians, in whom also you are
circumcised with the circumcision made without hands
and putting off the body of the sins of the flesh by the
circumcision of Mashiac. You see, by Mashiac's

(02:15:48):
circumcision, the uncircumcised have a pathway to heaven because
it's a circumcision made withouthands.
Well, that Maria's got to got togo on here in just a minute.
OK, I got it. And so here you are this such
important. These are just huge points, huge

(02:16:11):
points. And these are the points that we
need to believe because of course when you talk about the
chosen who is who are the chosenpeople in this world?
These are the ones that yacht knocked on the front door and
said hey, it's me, open up to meand I will come in and Sup with

(02:16:31):
you. And we are the ones who said
yes. That's who's chosen.
The ones who said yes. OK, let's go to let's go to
Carol. Clem.
Carol, how are you? I can't hear you yet, sister.
You're still muted there. Can you hear me now?

(02:16:51):
Can you hear me now? There.
You go. Yeah, you can hear me now
regarding the circumcision. The first Passover was a
physical circumcision. The family all kept it.
That's why in Judaism today, they always keep it in the
family. But I was considering the The
second is the spiritual circumcision of the heart.
I understand that, but I was I was.
The question I'm asking is in First Corinthians 11, it really

(02:17:16):
does say very precisely that whoeats and drinks then has to do
himself not deserting and deniesbody for this cause.
Many are weak and sickly among you and many sleep.
So that is a very big judgement on people.
And if we would not judge ourselves, we should not be
judged. So that is like a curse being

(02:17:36):
put on us. If you're not worthy and you eat
it, many are you saying among ushere, this is many are weak and
sickly among you and many sleep.It's to me.
Well, I don't know if you can comment or not.
I just think that it is a a different Passover to A to some
degrees in the Egypt when they come out of Egypt because was

(02:17:59):
some of them not circumcised physically And that's by the
hands because they were in the wilderness and we know that they
I think they weren't circumcising their children were
they at that time either. So the question is, were they
all circumcised at the time? Probably not.
No, none of them were and and, and some of the difficulty with

(02:18:20):
that is that I'm not sure many of them were circumcised in the
heart either. No.
Many of them were just escaping slavery.
Let's get out of here and remember, they left with all the
jewels and the wealth of Egypt and all their cattle and
everything else. And Moses, like, let's go.
Well, how many of them were believers?
Well, only two of them aided into the promised land.
Of the whole bunch not. Only 20 and under?

(02:18:44):
Wasn't it under 20? Yes.
Yeah, so they really weren't so.So This is why I say this
Passover. I'm I'm considering that it's
really you know, when you see the cause many are weak and
sickly among you and many sleep.That's among us that's saying
that aren't they the ones that do keep the Passover and that

(02:19:06):
and there is some sickness amongthe brethren here that we really
this Passover, this we need to consider, I think this
Scripture. Yeah.
I mean, I think there's a lot tothat, and I think there is.
I mean, look, we need to believein ya.

(02:19:27):
We need to trust in ya. We need to trust, trust and
believe. And it's His righteousness that
makes us worthy. Well, we've all sinned and come
short, so it's only His righteousness that makes and His
sacrifice that makes us worthy. And, and it just not just after

(02:19:48):
Pesa, it actually you got those seven days of unleavened bread,
which really represents our life, how we walk 'cause we're
walking and we're eating that unleavened.
That's his word and we're walking for that.
It's the beginning, the number one beginning and seven is the
fiction at the end. So it's the seven days, it's our

(02:20:09):
life. We're walking after that too.
We're walking in his ways in ourlife.
That's what it represents to me anyway, no?
That's very true, and it gives you an opportunity to practice 7
days of not sinning. That's correct.
For some people, that's going tobe difficult.
Seven days, no sin. Yeah, try it.

(02:20:33):
Try it on for a while, right? The mouth isn't it that makes us
sin. We've got to control it.
Yeah, yeah, yeah. Well, the tongue, I'll tell you,
the tongue came. That can be a rudder that puts
your ship right into the iceberg.
I'm telling you what it can. They can do it with no problem.
You know, you say, you know, people don't recognize this, but
I can tell you, just take it from somebody who's been married
for a long time. There are things that you can

(02:20:56):
say that will absolutely kill your marriage in one sentence.
You can kill your marriage in one sentence.
Let the tongue say the wrong thing.
Watch how fast your marriage hasgone.
And death and life are in the tongue.
Death and life are in the tongue.

(02:21:16):
And it seems to be that's what we've got to choose life or
death. It's choose life or death.
Choose life or death. Let us choose life.
Let us choose life. And then the in Mushiaka Carol,
I'm really looking forward to seeing you in in Portugal.
And make you. Be blessed with nothing but
safety and a good time and good flights and, and we'll just,

(02:21:39):
we'll catch you there. We're going to be, you know,
we're going to be flying into Lisbon and then we got to take a
couple of trains down to get down to Lagos.
So, you know, we're doing planes, trains and automobiles.
It's an automotive movie. Yeah.
OK. I'm going to Pharaoh.
I'm I'm Yeah. So I'll be fine.
Thank you for the thank you for that.

(02:22:00):
And I pray that all things work out for you too, and all the
brethren that are going, that they are blessed, protected,
provided for, and Harsatan is bounded of all his plans, and
the evil spirits are plans to disrupt in any way.
And Usha Hamish Sheikh's name, let it be in your angels, the
warriors, go forth and do your work.

(02:22:21):
Amen. Yeah, and you know, Carol, I got
to tell you, you know, I don't know if Jesse told you or not,
but some of the Davidic dancers are going to be there for the.
Oh good, I. Think so?
The Davidic dancers are going tobe there.
We're going to have Michelle andGordon are coming in from
Ireland and Michelle does sing worship and she's got a bunch of
her own songs. And hopefully I'm going to have
a guitar. I don't want to have to buy one,

(02:22:43):
although I will. I will.
I'll buy a guitar down there if I have to.
But hopefully I'm going to have a guitar and we're going to be
able to really sing and worship and have a really good time
together. And you know, you remember how
much love was found when we had the Davidic dancers at Sukkot.
You remember how it was in the? Room.
I loved it. Yeah, there was just so much, I

(02:23:03):
don't remember, I don't know, but you remember little Izzy got
up and started dancing and towards she found her identity
in that. And I thought that was just, it
was incredibly beautiful. It was just fantastic, you know,
and wonderful. I think we're going to see the
same thing because we're going to be, we're going to be, we
could be going into a very volatile situation.

(02:23:27):
We've got Pentecostals, we have some people coming out of new
age. We have some people that are
very strict in the Torah. We have and then of course, we
have, you know, me coming in andyou coming in and boss are doing
out of coming in, you know, and then the Irish are coming in,
you know, so we will, we've got some very interesting people
that are going to be there. And but The thing is, is that
it's my prayer that all of that is going to be overwhelmed with

(02:23:50):
the love of you, going to be overwhelmed with the love of
you, that the love of you will prevail among us and that we
will see each other in that respect.
Yes. I mean.
So that's that's where it is. I'm looking forward to what?
Whatever the Davidic dancers arein the group here today, Maria,
she's 2 away from you with the long curly blonde hair.

(02:24:13):
Oh, yeah, Yeah, Yeah, Yeah. Well, hi, Maria.
OK, I'll have to wait for you toto to there.
There she is. Hi, Maria.
Hi there. Hey.
Yeah, yeah, yeah. We're looking forward to you
guys being there. It's going to be a lot of fun.
Yeah, we're looking. I'm looking forward to it as
well. I don't know if you can hear me.
OK, I'll see me. It's pretty dark here at the

(02:24:36):
moment. Yeah, Really looking.
Really looking forward to coming.
So yeah, we're, yeah, really looking forward to it.
We're getting prepared with all our our gear and our dances and
everything. So yeah, really looking forward
to it. It was wonderful at Chevrolet
and like you like you say, Izzy was really, really powder

(02:24:58):
identity. I was thrilled with that because
she was pretty shy to start withand didn't really want to
participate at all. But she she really, really got
into it and. Was.
It was lovely, lovely to see andand be with her.
It's great. So thank you.
One of the things that I want todo is I'm going to try to

(02:25:19):
present as much of the New Testament as I can over matzo,
and we're going to read all those passages of Paul and Peter
and James and Jude. We're going to go through that
stuff and we're going to see if we can come up with some
understanding that is worthy of people who call ourselves
believers. Hallelujah.
OK, guys, that's fantastic. It's just, it's remarkable to me

(02:25:41):
that we're coming from all over the world.
So anyway, Carol, I will see youthere and we'll see.
We'll see you in Portugal. Yes, yes, Hallelujah.
OK. Hey, Amanda.
Grace. Hey, is is Alan there with you?
Amanda, there you go. There's a a non mute function.

(02:26:02):
I'm sure you there you go. Nope.
Now you're muted again. One more time you can touch your
spacebar. That'll unmute you there.
There. OK, sorry, delay in my computer

(02:26:22):
and I don't have a keyboard withthis one.
Alan's here, but he just steppedin the house for a minute.
But Wendy's here and Lori. So we had a question.
We were listening to you say that Yahushua celebrated Pesach
the night before, the day before, right?

(02:26:46):
So it didn't the evening before.Matzo is not the same as Pesach?
It is. So is it just tradition that we
only use unleavened bread Pesach?
No, actually, Eric Pesach. Eric Pesach, which is the night
of the 14th, is Passover day because the day begins at night,

(02:27:09):
in my opinion. And I think that's what the
gospel show is, that the day begins when the sun goes down.
It's got to begin somewhere, so.Yeah, but you just said that pay
sock the day of pay sock is a work day and we could remove the
leaven from our house on that day.
Yeah, although I can tell you that they made unleavened bread
in Egypt because they didn't when they were when they were

(02:27:32):
doing the pay sock, they didn't have time to wait for the bread
to rise. So they used tortilla shells.
OK, then let's cut to the quake up.
OK, It was tortillas and tacos that they were making.
They were lamb tacos that they were making that.
No, I'm just kidding. I'm kidding.
But no, it but it is. I mean, you know, it's kind of a
confusing narrative, but really not.

(02:27:52):
So they were they the the reasonthat the Passover is discussed
this way is because they did nothave time to make leavened
bread. They made unleavened bread.
And so that was the condition ofthe PESOC.
Now did Mashiach eat unleavened bread?
And the pesoc does it say unleavened bread?
In the Gospels of dozen, it sayshe took bread and broke it.

(02:28:14):
But usually bread that is brokenis that hard?
You know that corn tortilla, youknow, you know what I'm talking
about the, the heart shell, thatone.
No, I'm just kidding again. But the point being is that no,
it was, I believe it was unleavened bread.
And even though the, the Seder, the Jewish Seder is usually held
on the first night of, of Matzah, not on Pesach, right?

(02:28:37):
And again, you know, you have a lot of traditions that are
really not common to the Pesoc. We're not going to be doing a
lot of those traditions in, in Portugal.
The Holland group is coming in with pretty strict, pretty
strict guidelines. And so there's not going to be,
you know, the hard boiled egg, all that.

(02:28:58):
Although I'm probably going to have, I'm probably going to have
to buy some Seriously spicy horseradish to bring with myself
because I need to have some bitter herbs.
You know, there's nothing like if you're going to do bitter
herbs for Pesach, you might as well get some horseradish that
will absolutely clear the sinuses.
You know what I'm talking about,you know, whoa, I can't eat that
stuff. And we've had some, I've had

(02:29:19):
some horseradish that is just absolutely radioactive.
You know, you might as well following Kryptonite, you know.
But I think it is good anyway. So that's doctor the used to
take them pilot bread. Pilot bread?
Yes. Explain Johnny.

(02:29:40):
Well, I thought that's the national bread of Alaska.
It's a hard cracker that'll break your teeth.
Yeah, yeah. I'm not going to bring anything.
I'm not you. You can't enter Europe with
carrying food, you know, they'llcall you a food criminal.

(02:30:02):
And if you try to bring cheese into Britain, oh, you'll do 10
years, you know, don't even think about it.
OK. But good idea, Johnny.
Don't count on me doing it, though, OK.
All right, Let's go to Vern. How are you, Vern?
I am good. I just wanted to say Hallelujah,
Hallelujah, Hallelujah. And that this discussion was

(02:30:24):
very important today. And I just wanted to say that
and say Shabbat Shalom to everyone.
Well, thank you, Brent. I really appreciate your
feedback on that. And why did you find it
important? Oh, just a discussion about
observance, observance of pay sock and, and how that should be

(02:30:49):
done and all. Just everything seemed to just
resonate in me. Glad to hear it.
Glad to hear it, Vern. And thank you for being a part
of this part of this group, brother.
Glad you're here. OK, All right.
Hallelujah. Shabbat Shalom.
Shabbat Shalom. OK.

(02:31:09):
All right. Matthew.
Matthew Noonan. Hey doc, how we doing today?
How about you? How about you?
That's the reason for the hand raised today, man, I tell you,
if this isn't testing, being refined like golden the furnace,
I don't know what is. So we know about the divorce
that I'm going through. Last week, I rolled my tanker at

(02:31:32):
work. You did?
Yeah, man, hold it. You did.
I rolled my tanker at work carrying diesel fuel.
Woo. Yes, Sir.
Yes, Sir. Everybody was safe.
Angels of yah were with me. All praised to the most high.
Hallelujah. Because not a scratch on me and

(02:31:52):
not a spill of fuel. So that's really saying
something. Yeah, not a still.
Of fuel. Not a not a drop.
Yep. But then unfortunately I find
out yesterday so now the insurance at my job can no
longer carry me. So I just found out I'm
unemployed as of yesterday. You know and.

(02:32:13):
You got all the great blessings coming in.
I believe that I do believe that, but it's it's even worse
than that Doctor Pi do believe that I am going to endure
through. I'm going to stand strong for
the faith. But now my pops, he just had
another major stroke, a widowmaker, and they didn't get
to him in time. So the vessel popped and he's
still in the hospital right now,and I see you.

(02:32:34):
How old is he? 7474, Yeah.
You know, it's just a lot, you know what I mean?
It's a lot all at once. He's just.
Yeah, I'm here. You know what I'm seeing in
this, Matthew? Yes, Sir.
Yeah, has a brand new horizon for you.
I believe that. I do believe that.

(02:32:56):
It's just. For you, it's going to be the
North Slope Hall Rd. You're not kidding.
Wait a minute, what is y'all doing here?
Yeah, I kept asking him this week.
I said yeah, How much do you think I can take?
Is my back really this strong like this is?
Yes. Answer Yes.
Yeah. Apparently here is Matthew.

(02:33:16):
Yes. Your back.
Is that strong? The answer is yes.
And even though it doesn't seem like it right now, it's like
it's like, Oh no, this is crushing me.
This is crushing me. But you know what?
Look, if you are surrendered to Yah, what's happening in your
life is Yah's plan for you and therefore you need to, you need
to be, you need to be thankful for what Yah is doing.

(02:33:39):
You need to be watchful and you need to be careful that you
don't transgress what Yah is doing for you.
In other words, look, Yah told me at one point, Steven, stop
getting in the way of my judgment.
I'm judging this and don't try to stop it.
I just had that conversation, sorry.
My judgment is a bulldozer and if you stand in the way of it is

(02:34:01):
you're going to get run over. I just had that conversation
with my mother, she said. You need to get out of God's
way, man. Exactly.
That's exactly right. But listen, where your dad is
concerned, you know, you know. Make sure that you're completely
reconciled with him and pray over him in his in the sight of
his ears. Yeah, I, I literally just did

(02:34:23):
that. I prayed right over him because
he said that he had a vision while in the hospital and the
vision was he said, y'all came to him and told him that this is
it for him. He's not going to make it out of
the hospital. And I said, did you test the
spirit that came and visited you, You know, because you know,
we know how he, the other guy masquerades as an Angel of
light. You know, it could have been
that as well. And so I took that in

(02:34:44):
consideration and I said, you know what, I rebuked that.
I don't believe that. I don't believe that you're
going to go this time. He's he's, he's gaining healthy
today. He's getting stronger each day.
I said, I rebuked that, you know, and I prayed over him.
The name of Yahushu that that Angel of death would leave that
room. Yeah, Hallelujah.
Yeah, Hallelujah. And you know, and yeah, may hear
that prayer, but the fact that you prayed everyone is.

(02:35:06):
That's a Hallelujah moment, too,right there.
Matthew and I agree. Yeah, you, you flip the diesel
rig, Not a spill, no scratch on you, But what happened?
Was your insurance terminated? Yeah.
Yeah, I'm telling you, you're not there anymore.
Yep. You're not there anymore.

(02:35:27):
Now look where your wife is concerned.
You need to pray some blessing on her too.
How do I go about? Doing it though out of my mouth,
Matthew, you heard it come out of my mouth.
I did to pray some blessing on your.
Wife. How do I go about that when
she's completely, completely against the faith?
You know what I mean? Well, that's what you pray for.

(02:35:49):
Anyway, over her like your. Prayers are not up to her.
OK, so you're saying not directly over her but like just
pray for her? Exactly, I got you, I got you.
OK And then keep your eyes open because y'all has some plans for
you brother. He does and and I'll tell you

(02:36:11):
you, you don't see it right now,but he does have a new location
in mind for you. And that new location is going
to be a place of rescue for you.And you're going to look back
and say, if I had remained there, I wouldn't still be
living. Man, that's crazy.
Your second witness then, because I've really received
that message already from him. So we have to give him a

(02:36:35):
Hallelujah for that, you know. OK, I'm with you.
Hallelujah, Hallelujah, Hallelujah.
May you be blessed and all of that, Matthew and.
Bless you, brother, bless you. Bless Blessings to your family,
OK, Including your dad. Thank you.
Tell you that I said it. Hello.
OK, I. Surely will I surely will.
I mean a lot to him. Thank you.
You bet. OK, Shabbat Salaam, Shabbat

(02:36:57):
Shalom. Take care.
Can I just, can I just say to Brother Matthew, it's been my
experience that when you lose everything, it's because the
Creator is freeing you to take you to some place better.
Thank you, sister. I do believe that.
I do with all my heart. I do.
It's just it is difficult. I have to say it is.

(02:37:17):
Tough man. It's like you know, you're like
a you're like a snake shedding his skin right now.
You know it ain't easy, but you know.
But The thing is you keep your faith, keep your head down, stay
in prayer and you watch what Peggy is telling to telling you
is correct. She's saying, I think I agree
with, I agree with the words that she has just uttered.

(02:37:37):
So. And same here.
Same here I do. Do that.
We'll be in prayer for you. Thank you.
Who you You walked out of that that rollover?
You're not kidding. Hallelujah.
Then now listen, don't that again, OK, right.
Thank you. I love you all, brothers and
sisters. Thank you so much and Shabbat
Shalom to everybody. OK, Matthew, take care, Shabbat.

(02:37:59):
All right. You too, Sir.
OK. OK, Hey, just knock.
Hello, hello. Getting ready now.
I just thought questions are coming in, Stephen.
So before you go, let's just getsome things clarified.
So everyone knows the next two Saturdays, Safa Shabbat, they're
going to be at 6:00. And at this stage, it's they

(02:38:21):
still log into the normal Zoom that they have today and we will
get that connected to my YouTubehopefully.
But that that's the plan so far,so that everyone here can join
in live. Yeah, and I'll be and I'll be
doing, I'll be that present for that Shabbat.
Yes, you'll be present for both of the Shabbats.

(02:38:42):
Yeah. Oh yeah, yeah, we're working 1
Shabbat at a time and see, but yeah, for the first one coming
up next Saturday, you'll be doing that at the regular time.
What else do we? So the meal itself, so it is
slightly different as you said, the way that Florida are doing
it at this stage, unless Sandy can go over, it's not going to

(02:39:05):
be televised. But they're following it
according to the way that it is on the SEFA website.
It is slightly different for us in Portugal, slightly different
in that how we did it last year,Stephen, as we did a meal
differently, first of all. And then afterwards we came back
and we you took us through the retelling of the story with the

(02:39:25):
response. So that slightly changed because
with the Holland Group, they would prefer that the the meal
is actually those specific things, the matza, the bitter
herbs and so on. And so the substance part of it
is the lamb. So we're going to eat that
privately. Once that is finished, we're
going to come live. And then that's where Holland
have revised it slightly for theretelling.

(02:39:48):
So it will be different to what is on the CEPHAL website in case
people are confused. And then when even it's time
ahead of next pace arc, he'll revise that if need be.
So that's how we're going to have to do it for this one.
Just in case you see that it is different.
As Steven said, we're having to work and serve so many different
bodies. And it's it's quite a lot of
work to take you on board and make everybody happy in that

(02:40:12):
sense. So is that all right there?
Yeah, that's yes. And so the main thing to
remember is this Sabbath meetingwill be meeting at the same
time, same station, same Zoom address.
Yes, next two weeks, OK. Yes.
And then after that, hopefully we'll be able to continue doing
it at the same time at the same Zoom address, and you know,

(02:40:34):
where we will be, You know, who knows?
Yeah, yeah, that silk Italy, Switzerland, they're hoping that
they can do it with you live. That's what they just messaged.
So hopefully that will work out and that'll be lovely if that's
the case. And then the the Davidic dancing
is we're doing that out. Do you remember the Market

(02:40:54):
Square, which is a little bit upfrom Oasis?
When you walk further up and youcome to the shops, it's less
than 5 minutes away. We're actually just going to be
going and do it because people just go there and they sing.
So that's where we're going to do Davidic dancing and things
like that. And who knows, you know, what
that could lead to? So that's the evangelist.
You know, the problem is with that, Jesse, is that it could
lead to a lot of flamenco dancing, Yeah.

(02:41:17):
And baptisms in the in the in the fountain, anybody?
That would be lovely. With the weather, Caligarius or
any of those things. You know, that would be lovely
if that happened. But no, now everyone's beginning
to arrive, so we're all leaving on Saturday.
So we'll see you guys shortly. By Friday everyone's there, so

(02:41:38):
that's good, you know, so I justwanted to advise you of that and
please, you know, you can never keep when you're doing a live
schedule to say we're starting on the dot of two PM, 12:00 PM.
Sometimes it's give or take a couple of minutes, even half an
hour. Just press the all bell so that
when the program starts, you getthe notification.
Keep on checking on YouTube. Definitely go to the website

(02:42:01):
because the notifications are coming up on the website all the
time. Everyone, they're all volunteers
and they're all working hard to change everything for me so that
it can be updated. But between everything, YouTube
and the website, everything is there and just hang on.
If we're not starting exactly ontime, it will come about and
we're looking forward to it. We're trying to make this, you

(02:42:21):
know, one that. So it's one where Florida can
join in but also have their own programme as well.
It's a sister to us here, but wewant them to have their own time
where they're together fellowshipping and getting
stronger in relationship, enjoying the home and the
scenery, but joining in for the scriptures and the essential
meetings and also having their own teaching.
So Carlos will be doing the paceup meal according to the way

(02:42:45):
that we have it set on Cepha. Oh, excellent.
OK, Yeah. OK.
I think that's about it. We just see everybody there and
whether you're with us or not, we love you and we miss you.
What time zone? Sorry.
Time zone 6:00 PM Great Britain,Portugal, US Oh yeah, Portugal

(02:43:06):
and Britain the same. 6:00 PM Portugal time, but that's going
to be the usual time. Ariel.
Is that Ariel that asks the question?
Who asked that? Yes, yeah, that's going to be
the usual time. It's, you know, it's 9:00 AM
Alaska time, 10:00 AM Pacific. I think it's 1:00 Eastern and my
money, it's 1:00. Yeah, yeah.

(02:43:26):
So it'll be the it'll be the usual time.
Yeah, the only other thing I forgot, if you are not coming to
Portugal or America, yeah, Florida, but you have people
going for you and collecting theSeth is great, but don't order
unless you're coming or you've got someone to collect.
I've got a different code and I'll put that in the Telegram

(02:43:47):
group tomorrow. Portugal 2025, Florida 2025.
That way the special presentation packages, what we
are doing, you can partake of, but it comes straight to you
instead of you having to find a way of get it from the place
that we're renting so that everyone is incorporated and
cared for. So that's the only other thing
there. But otherwise, have a beautiful

(02:44:08):
pace up wherever you may be. Fantastic.
That's great news, Jesse. And things are going well at
your house. Yes, now they are.
Yeah, better. So finally I got had bronchitis
but I've been treated for that so I should be better by the
time we get on the plane. Listen, listen, no more diseases
or any kind of health problems for you, OK?

(02:44:29):
Those they're gone, they're not coming back.
So that just forget about them. They're just, they're not part
of your life anymore. Health.
Problems. I'm total agreement, yeah.
In the in the name of Yashad, they're just gone.
There's these health problems which they're disappearing.
They're gone. They don't exist anymore.
Forget about them, OK? Yeah, we're looking forward to
to see you guys packing our cases.

(02:44:51):
So yeah, we'll see you soon. We're.
Starting, we're starting. Of course, Stephanie has an
unpack from the last trip, so have to work about it.
I, I told you, you might want towash those clothes before we
before you wear it. I guess that goes without
saying. Well, we're doing exactly the
same. I'm packing the last island lot
and putting it in the wash. Ready to come out for this one
now. So, yeah, I've decided that I'm

(02:45:11):
going full time compression socks.
I mean, that's just, you know, why bother taking them off?
But, you know, you know, just just leave them on, you know,
keep the compression going, you know?
OK, All right. Well, I can't.
I can't wait to see you and. Yeah, all right.
See, we'll see. Doctor P.

(02:45:32):
Yes. Hi, it's it's Jen B here.
Jennifer, I don't usually put myface on on here, but when I'm
when the other lady is done, I don't know how to put my my hand
up on on the screen here. So when you after she's done,
I'd like to to address address the congregation or with

(02:45:53):
fellowship and also asking for prayer.
Yeah. OK, here, let me see if let me
see if I can raise your hand over here.
Let's see. Well, I think I might.
I think I just might allow you to multi pin.
No, I'm kidding. OK.
Ariel. Did you want to add something
more? Ariel?

(02:46:13):
No, I'm good. I just forgot to take my hand
down. I just wanted to know the time,
that's all. I wish I could be there with
you, but after Brady's death, I just find I've been through so
much and I've been suffering with bronchitis, which is the
the the lungs hold the grief in Chinese medicine.
And there it is. Did you hear that, Stacey?

(02:46:33):
The lungs hold the grief. The lungs hold the grief.
The lungs hold your grief. And if you're having bronchitis
and there's been a death, which Jesse had too, you're going to
it's it's, it's going to take time to release.
And I've just been through a very bad six weeks.
OK. Thank you.
That's interesting. You have been that that death,

(02:46:55):
that death was really uncalled for.
It was something that didn't need to happen.
Oh, yeah, it happened. You know, it just, you know,
But, you know, again, Yah knows the hour, the day, the minute,
the second of our death. And, well, thanks.
We have to take solace in that. You know, I actually feel that

(02:47:17):
Yah took him. Yeah, intentionally.
And I actually feel that he tookhim because he was standing in
the way of the children to ever have a chance to learn.
And that's just my. Own.
Sense that's my own feeling knowing how he was because you
don't you didn't know him. I he was.

(02:47:38):
I mean he has seen his young sonliterally moved by yah out of
the way and not be killed. It was a sure death.
He literally moved that way out of the way and saved the
youngest, the oldest boy now when he was young, and yet he
still spit in his face. Well, yeah, I hear you.

(02:48:01):
You know, that's hard to hard totalk about a family member that
way. I understand, though.
I do understand. I I've made my own assessments
with the loss of my brother and sister in a similar way.
And you know, if you're reconciled that that's the case,
that this was Yah's hand, then be reconciled because, you know,
Yah doesn't do things accidentally.

(02:48:22):
And, and one thing about it was,you know, it was a quick and
very, you know, it was over in asecond for him.
And sometimes that's its own blessing, too.
OK. Well, I hope y'all has a plan
for him. It has been very hard for me to
admit to this. But knowing my son the way that

(02:48:43):
I did, if it's the only possiblereason that I can think of that
he would take him away that fast.
I see. He was that he was a good guy.
It's just he was sitting in yourface all the time.
Yeah, well, you know, just keep discipline.
It's mine, Ariel. You have the life of your son

(02:49:03):
for what it was. Celebrate or celebrate it in its
completeness or whatever. Yeah.
OK. Yeah, OK, sister, we love you.
And. Thank you, wish I could be
there. Yeah, OK.
Take care. OK, Jen B, talk to us.
Hi, so long, so I was trying to make this very short.

(02:49:28):
I've been a believer for for a long time came to know on the
ancient path about of 2017, likemost, most people are just
pretty amazing. But I've had a rheumatoid
arthritis for I was diagnosed officially, I guess in 2015 and

(02:49:49):
and I was on the very harsh medication for about two years
after that. And I've been doing research and
just praying, you know, earnestly.
Yeah, help me heal me for one. And and he just led me to take
myself, we myself off that medication because it's pretty

(02:50:10):
bad and it's pharmakeia, you know, all that all those things
that I've learned over the years.
And anyway, recently in January,yeah, yeah, I had or the rural
directed me telling me you're you're leaving this area and
I've been moving around for I feel like I'm wandering all over

(02:50:32):
the place three different provinces.
So I'm I'm currently in Alberta.I just moved here on the 1st.
So anyway, and I'm tired of moving.
I'm tired of and especially in my condition and I really truly
believe you all will heal me at some point.
I thought, you know, and I'm just asking for that You, you

(02:50:57):
for for the healing prayer also for faith just to believe.
And I, I believe the reason why yeah, let me here is because
I've been desiring face to face fellowship and I hadn't had much
of that where I was at in Saskatchewan the last 3 1/2 or
almost 3 1/2 years. So, yeah, and I'm also a First

(02:51:19):
Nations from a pre tribe. I speak my language very
fluently and maybe I will use that as as well to to open up
doors and steering now, yeah. Again, one of the nice things
about it is that you know when by moving to Alberta, you don't
have to because Alberta's going to move, right?

(02:51:39):
Alberta's going to secede from Canada.
So you'll be you'll be asking how soon without having to move,
yes. You know, I found that so
interesting that, you know, they're actually holding a
referendum here in Alberta to see whether or not, you know,
what's what's the people's thoughts are the Albertans
thoughts are on, on that, that move.

(02:52:00):
Yeah. So it's very interesting now.
Are you in Edmonton? Are you in Calgary or where?
Are you? No, I'm in Coal Lake Alberta, so
that's north eastern Alberta. So if if anybody's around here
or yeah please put in the chat or even in the upcoming weeks.
Are you north of Fort McMurray? No, we're, I'm east of it's

(02:52:22):
probably parallel to, to Fort McMurray, but on the other side
of the Yeah, yeah. North you're up, North way N
you're up in cold country. Yes, yeah.
And that that doesn't help my condition.
So I'm just praying. I'm just asking for prayer.
And yeah, I really appreciate let.
Me ask you a bit, have you been baptized?

(02:52:46):
I have in the name of Oh yes, I have.
I, I did that with my daughter and I, she's a, she's an adult
as well. And, and The thing is like I,
I've been off. Oh, that was another thing.
My daughter. She's such a blessing.
Like she's not, she, she's been taking care of me like

(02:53:06):
financially and stuff like that,'cause she says, you know, mom,
I believe with you that I don't want you to be on warm and Kia.
And if, if you know, applying for health services and, or you
know, social assistance or, you know, along those lines, she
says, I don't want you to do that.
So I, you know, I, I want to, I do believe with you and that

(02:53:28):
she's been taking care of me in that way for the past year
because I wasn't able to work about it until about a year ago
due to the conditions been slowly but progressively, you
know, getting worse. Yeah.
So getting. Better.
It's time for getting better. Yes, and that's what I'm I'm

(02:53:50):
praying, you know, that's what I'm praying for.
OK, Jen. Well, we will.
We'll lift you up in prayer. OK?
OK. And burn.
What's AE? I just wanted to say trust in
Yahuwah. He knows what's best for us and
He knows all the future, the past, the present, everything.

(02:54:14):
So trust in Him and He will leadyou to the right place and heal
you and whatever else you know He can.
He can do it all. Yeah.
And I think there is something in your future, too, Jen, when
you talk about knowing those languages because, you know, you
know, I spent some time at the Arctic Encounter conference last

(02:54:38):
year and it's been moved. It was supposed to be in April
this year, but it's been bouncedout to August.
So I may get get to attend it again.
But the Arctic Encounter was very interesting.
We had people from Greenland that were there and the
Greenland people were the ones that said the first ones to coin
it. Nothing about us without us,
right? And it's a small group of

(02:54:58):
people, but the but the languagein Greenland, I believe is a
form of the Nupiat. And so one of my friends up
here, Jeff Couchy, he speaks both the Nupiat and you
fluently. And he was able to converse with
the leadership in Greenland withno problem.
So there is something that is taking place now.

(02:55:20):
You're up in the northern section of Alberta.
So you're very close to Northwest Territories, close to
the Yukon, all that, right? And I, I can't hear you, sister,
can you? Unmute.
Unmute. Not that close, but I I guess

(02:55:41):
about it's probably about 5-6 hours drive if you were to go
straight N yeah from. From the translate lake or
whatever it is up there. Yeah.
And but The thing is, is that that whole community, this
whole, you know, Arctic community is going there's going
to be some very interesting things that are going to happen.

(02:56:02):
You know, Trump is trying to acquire Greenland.
I think he thinks it's a risk board, you know, so I'll just,
I'll just go put some players upthere, you know, acquire
Greenland. But the, the the Arctic, the
Arctic peoples, the Arctic peoples are going to be doing
some things that I think are going to be very interesting in
the very near future. So keep your eyes open.

(02:56:23):
OK? Yeah.
And I agree with Vern. Trust, trust in ya.
And he will, he will provide youwith a naturopathic way to treat
that rheumatoid arthritis. He will, He will.
There's. Or another verse that ya had had
been giving me is in Mark 53334 where it says daughter, where

(02:56:45):
Yahushua says to that woman withthe issue of blood for 12 years,
Daughter, your faith has made you whole.
Go in peace and be healed of your affliction, of your plague.
So I've been standing on that for a while.
We'll continue to do that. But yeah, I'm just asking for
prayer. Yeah, yeah.
And you know, and I'll and I'll tell you something, Pharmakeia

(02:57:05):
is never the answer. No.
It's never the answer. I mean, there's side effects
that come from pharmakeia. It's like, you know, yeah.
Hey, here's our here's here's our pharmaceutical remedy for
you. Well, what?
What's your remedy? Kill you?
Wait a minute. I didn't think that was on the
table. Did you read the side effects?
Yeah, we've we've developed a new drug.

(02:57:25):
What's this do? It stops itch behind your
kneecap. For those of you who need this,
ask your doctor if this is appropriate for you to stop the
itch behind your kneecap side effects cancer, heart disease.
You know, your brain falls out, your limbs fall off.
You know, you're, you get flesh eating disease.
Well, wait a minute. I was just looking at trying to
stop the itch behind my kneecap.Why don't you try scratching it

(02:57:47):
Anyway, I'm just I'm, you know, I'm making light of a situation
that for you is very painful andvery difficult.
But like I say, trust in Yeah, he does have a way for you.
He does. And you're going to get better.
I've just believe it in you. You're going to get better.
OK. All right.
Well, I want to say thank you toeverybody for this absolutely
fantastic Shabbat meeting. I'm so glad you guys were here

(02:58:10):
and present. And so looking forward to pays
out coming up this upcoming week.
And this is going to be a miraculous time.
And I do believe we're going to see this is as quite a
miraculous time. There are events on the horizon
that are huge, huge. And we're going to see these

(02:58:33):
precipitate this week. Watch closely.
You know, one arbiter that you can watch just for the sake of
your own discussion is watch thestock market.
It's going to be doing some things that you haven't seen
happen since, well, let's say October 1929.
And, and in that it's going to force America's hand where it

(02:58:58):
doesn't think it will go, but itwill go because Yah has put a
hook in the jaw. The hook is in the jaw and
that's where we're headed. So keep this in mind.
But for those of us who are the children of Yah, who are Yah?
Shahrel, look up for your salvation draws near and we are

(02:59:22):
of that team, we are of that tribe and let us say Hallelujah
together. OK, let me pray.
Alcadosia Qadiya Shirel Meleka Melakim Meleka, Kavod, King of
Glory, the Holy 1 of Yasharel, Elohai, Yasharel, Avinu Madholam

(02:59:43):
Vadalama, our Father forever andever in heaven.
We look to you for all things, Father.
We look to no man on earth. We look to You, Father, in all
things for what you're going to do in the glory that you bring
upon this earth, and in your salvation, and in your
deliverance, and in your avenging, and in your atonement

(03:00:03):
and in your mercy, and in you carrying us from difficulty to
difficulty from sadness. Into joy from ugliness, into
beauty, from tragedy into victory.
Father, may we claim these things in your name.
May you be upon us, be with us, be around us, be in US, and lead

(03:00:25):
us into your glorious world. And Father, may your will be
done on this earth. May be done throughout all of
this earth. May you claim this earth under
your name and dispel the adversary.
Dispel the adversary like Bad lemon in the little creases in
the little cracks in the kitchen, that you would blow
that out. The adversary has no room that

(03:00:47):
none of his minions have any room anywhere in the household.
Anywhere on the countertop, anywhere on the floor, anywhere
in the room, anywhere in the cupboard, anywhere in the box,
anywhere in an enclosure, anywhere in the refrigerator,
anywhere that it may be. That you would expel this, that
you would cast out all of the leaven.
Cast out all of the leaven in our houses, on our property, in

(03:01:09):
our hearts, in our bodies. Cast this out, cast out, cast
out, cast out. And any demon who thinks they've
been cast out and wants come back in, cast them out to the
outer darkness. May they, may they be weeping
and gnashing of teeth in the fardistances of the outer darkness,
never to return to this earth again.

(03:01:30):
In the name of Yahusha, in the name of Yahusha, we cast out
these ideas, these demons. We cast out all of these devils.
May they be cast out in the nameof Yahusha.
And Father, we pray that You would now restore a clean house
and give us the strength to maintain a clean house.
Bless us with Your kindness and Your mercy and Your grace and

(03:01:52):
Your loving kindness, that we may show the love of you and
others, and that we may be able to share your name among those
who do not know you, that your name might be glorified in
heaven on earth. Hallelujah.
Hallelujah. Hallelujah.
Amen. Amen.
Hallelujah. Yeah, Hallelujah.

(03:02:13):
Hallelujah, Shabbat Shalom Doctor P What a wonderful
presentation. Oh, thank you, Joy Britteman,
Thank you. Hallelujah.
So good to hear you. So what have you done?
Hi Rainy. Have a mercies for everyone.
Hallelujah. Hallelujah.
Goodbye, Shalom. Hallelujah.

(03:02:48):
Hallelujah. Bachalom.
Bachalom. Bachalom.
Bachalom, Jessie. OK.

(03:03:23):
We will see you guys later. OK, bye.
Bye.