Shabbat December 14 2024

Shabbat with Cepher Publishing Group.

Episode Transcript

(00:00):
Hey, Steve, good to see you thismorning.
You too, Steven. How's it going today?
Oh, I've been up very early thismorning, up late last night for
a fellowship and then I did a memorial for Scott Bennett, so
got about four hours sleep. Yeah, sounds.

(00:20):
Like. Us.
Yeah, my mother died last week. Oh man.
It was week before last week before last.
It was on the second, yeah. Yeah, How are you?
How are you doing, Steve? Good.
It was really not expected, but not unexpected.
If you know, you know, she was up.

(00:40):
She was 84 and she started having a few episodes.
So we was sort of kind of prepared for it.
You know, it ain't like you justpoop all of a sudden, you know,
killed in a car wreck or something.
You know what I mean? So.
Right. Right.
We're we're all good. Yeah.
You know, The thing is that Evenso, I mean, like for instance,
my mother died at 92 and she would be 99 now if she hadn't

(01:08):
died, right? And did we have, would it would
it have been good to enjoy her for the next 7 years?
Of course it would. But, you know, one of the things
that I concluded about Scott today, who died at 53 years old,
54, is that God takes us when he's going to take us.

(01:29):
And that's that. And we can try to blame it on
other people and other sources and this, that, and the other
thing. We always have a cause of death,
but the truth is that God takes us when he's going to take us.
That's the truth of it. And so praise you and you know,
and of course, for those who pass, they have passed to

(01:50):
eternity for whatever eternity they've sought.
And we who are left behind are the ones who mourn and grieve,
you know? Let me ask you this.
You know, we talked the other day on Revelation about sleeping
in the quiet place. If you've been faced with the
truth and been told the truth that you reject it, how is that

(02:12):
going to affect your you reckon?I know you can't tell me exactly
what your opinion on it. No, I appreciate that question,
Steven. And, you know, the answer is
depends on what truth you were told and, you know, and the
nature of that rejection. And, you know, I mean, like for

(02:34):
instance, if we're talking about, for instance, the name,
you know, this is something thatwe know that there is a huge
battle about the name. And we can start with that a
little bit today because it's been a huge topic of discussion
for quite some time now. And, and I can, you know, I, I

(02:57):
will try to deal with that. And I think it's a good topic of
discussion for us to, to take a look at one more time.
But let me welcome everyone herethis morning who is joining our
Sabbath fellowship, buddy. Thank you guys for being a part
of this ministry and being a part of this fellowship.
Welcome to. You.
Shabbat Shalom. I'm glad to see you here,
Eileen. Glad you're here.

(03:18):
Thank you. Yeah.
Hi, Lynn. Good to see you too.
And hi, Debbie and and hi SherrySalama.
Thank you for for providing the link because, you know, I don't
have the link anymore in my Zoomaccount.
They deleted it. I guess they figured it wasn't
using it it also. Anyway, it's nice that you that
you provide the link weekly. I really appreciate that.

(03:41):
And I want to say hi to Rod Edwards.
Hey, Rod, I'm glad you're here, brother.
And Stacy Hubbard. And bye Shalom, brother.
And Doug Facet and and KatherineHayes and and Luke and Gabriella
Long. Glad you guys are here at.
Hi, Laura. Maria, good to see you.
And Penny Cantrell and Stacy from Indonesia or Malaysia.

(04:04):
Stacy, where? Which one is it?
Malaysia. Yeah, that's right.
You're in. You're in KL, right?
Or close to KL. Yeah, yeah.
And I know you've got one of those condos at the top of that
big, tall building. I know that's right.
That's where you live. Yeah.
Yeah. But anyway, it's good to see

(04:24):
you. Can I say something in regards
to what the gentleman was saying?
Yeah. Says that he put a strong
delusion over people. There's like a veil over their
eyes. You know, when when I talk to
Christians about even just any topic in this Hebrew roots kind

(04:47):
of knowledge, you know, their eyes go glassy, like they just
can't absorb it, even if I'm just sharing a little bit.
And it also says in the word, blessed are those who get the
first resurrection and then whathappens in the Millennium, you
know? Yeah, I mean, very good point.

(05:10):
You know, and, you know, we weretalking about this last night
actually at the Friday Fellowship, and we talk about
this revelation and of course we're talking about the delusion
that's talked about in 2nd Thessalonians 2.
You know, and I think that greatdelusion is really upon us in
our nation right now. You know, I mean, when I look

(05:33):
around and see, you know, the pageantry associated with
Christmas and what its meaning is, you know, and you know, it's
like, what part does Christmas tree have to do with Mashiac?
What part does a Christmas wreath have to do with Mashiac?
What part does a Yule log or a caroling or a mistletoe or gift

(05:59):
giving? What part does that have to do
with Mashiac? And you know, and people say,
oh, well, it's, you know, he's the reason for the season.
Well, no, he isn't. The reason for the season is
religion. That's the reason for the
season. The reason for the season is
Roman control. That's the reason for the
season. That's why Christmas was
outlawed in the United States atthe time of the Revolution.

(06:21):
It was outlawed because it is the religion of Rome.
Is is the Asharim? Does that mean sacred tree?
I think I heard that recently. Yeah, Asharim, that would be
that. It's a tree that is set aside
for Ashtaroth. It's an Ashtaroth pole.
So is that is that a Christmas tree?

(06:43):
Well, it could be, yeah. I mean, when you talk about the
Asherah pole, anytime you have atree worship, I mean, it could
be a totem pole. It could be there's any time you
have a tree worship that you're setting up a tree that has the
potential to be something in reverence to in reverence to
Ashtaroth, which is another namefor Ishtar, which in Catholicism

(07:07):
is called Easter. And, you know, this is, it's a,
it's a very, to me, it's a very,very obvious thing.
I mean, I see it clearly. I mean, when I see a bunch of
churches putting out Easter eggsand, you know, and people
celebrating with a big ham dinner, I recognize that they're

(07:31):
completely divorced from Scripture.
They're completely divorced fromScripture.
And so as a consequence, yeah, the so many people have been
given over to deception. And of course, they desired the
deception because the deception gives them comfort in their

(07:55):
heart. Oh, look at all these people
celebrating and having a great time and, you know, enjoying the
public square with Christmas revelry.
Well, you know, I don't necessarily see it as Christmas
joy when people are panicking, running back and forth to the
mall, the roads are all crammed,nobody can get anything done.

(08:18):
And everybody has this expectation they have to meet
for the winter solstice festival.
And I just think it really takesaway from the the faith in the
Shia and the true faith in the walk in the Shia and what he

(08:38):
tried to teach us and what he tried to tell us and the beauty
of that walk and the world that he has given us.
And so, yeah, I mean, you know, I get heartbroken over the whole
thing. And, you know, when I look at
the at the, when you talk about the delusion inside the church,

(09:02):
I mean, I can tell you what I think the great delusion is.
The great delusion is upon us. And I mean, we are so close.
We are so close to end time events right now.
So very, very, very close. You know, I've been talking on
Radio Free Alaska about I have abelief that we're very close to

(09:27):
Israel taking a bulldozer onto the top of of the port of San
Antonio and blading the Dome of the Rock and the AL Aqsa Mosque.
And the way it stands right now,they've been able to act with
complete impunity in the, you know, in the Levant, basically

(09:48):
going wherever they want and doing whatever they want.
And now there's no one to objectto them taking down the Dome of
the Rock and taking down not only the Dome of the Rock, but
also the AL Aqsa Mosque in preparation for building a
temple. And this represents one of the

(10:15):
most dangerous times we've ever seen.
And because, of course, once this is accomplished, we're
going to see that the end times events are going to flow very
quickly now. And what I mean by that is that
not that we're going to see how Lindsay's eschatology bloom, but

(10:40):
rather what we're going to see is we're going to see the fact
that once again, the animal sacrifice has begun.
And when the animal sacrifice begins anew, the Oz wrath is
going to rise up in great anger and great anger.
And this it becomes, is going tobecome a difficult period for

(11:03):
everyone. But there are people who
believe, and there are many people in the United States that
believe this. And I don't know how they call
themselves believers in the New Testament when they believe that
there is an alternative path into the Kingdom.
They believe that there are people that are already
ensconced in the Kingdom. And these are people who deny

(11:29):
the Messiah, deny his name. They deny the name of Yah.
We talked about this a little bit in the Revelation class this
last week because when we lookedat the Revelation class in in
Revelation 29, we couldn't avoidthat verse that says, I know the
blasphemy of those who call themselves Yahoo Dean but are

(11:54):
not, but are the synagogue of Satan.
Well again, how do we establish who these people are?
You can establish them by their fruit.
That's how you establish who they are by their fruit.
So the first thing is it says I know them by their blasphemy.

(12:18):
Well, what is blasphemy? Well, blasphemy is set forth in
Leviticus 2416, that those who blasphemy the name of Yahwah
shall be put to death. And what is blaspheming the name
of Yahwah? Well, it is from the root word
Mekhav, which means to Pierce, to bore, to strike through those

(12:45):
who strike through the name of Yahwah.
Now there's another passage and I believe it's in Shimo 10/14
that says you shall not allow the name of another Elohim to be
uttered out of your mouth. Well, I guess it all depends on
who your Eloim is, doesn't it? And so if you have a group that

(13:10):
is worshipping a different Eloimother than Yahwah, they cannot
allow the name Yahwah to be uttered at all.
Hence the Ineffable Name doctrine.
And the ineffable name doctrine strikes through the name of
Yahwah, because you are instructed that when you come

(13:32):
upon that in the text, you are instructed to strike through it
and to say Adonai or to say Hashem.
The problem with Hashem is that yes, it means the name Hashem.
Hashem, however, is a different Elohim altogether.

(13:54):
Hashem die, the Hebrew name for Asmodeus, the demon God of lust
that killed the seven husbands of Sarah, the future wife of
Tobit. And when they tell you you have
to use the word Hashem and you cannot say Yowa, that's because

(14:15):
they are instructing you to worship a different Elohim.
James is wanting to be let in. Sorry for interrupting.
Yeah, who? Who is?
James, it's JT One or something like that, but it's James.
Yeah. The the problem is I have a
number of people here, Sherry, that have got just cell phone

(14:38):
stuff up. Like I've got 1 here S 23 Fe and
that makes it difficult for me to, you know, to let them in.
I'm trying to get everybody in as we go.
I mean, you know it. He just messaged.
Me so I. Letting you know.

(14:59):
Yeah, message him back and ask him if he's trying to get into
under his name because I don't see his name here.
OK. OK, all right, So at any rate,
so going back to this now, so wesee that people would be given
over to a great delusion becausethey did not love the truth.
What's the truth? Mishiah says I am the way, the

(15:25):
truth, and the life. No one comes to the Father but
through me. No, we either believe that
passage or we don't. If we don't believe that
passage, then we have rejected the truth claim made there.

(15:48):
If we have rejected the truth claim made there, then we do not
love the truth. And if we do not love the truth,
then we're going to be given over to a great delusion that
those would be damned that did not believe the truth.
That's not my language. That's the language of Second
Thessalonians chapter 2. That's what Paul says.

(16:12):
Because you did not believe the truth, you would be given over
to a great delusion. And the great delusion is a
great delusion and it currently occupies our entire nation.
And so you know, my friend Aipa from Ireland, he found a video

(16:36):
that I had up on radio free and I'm going to see if I, I'm going
to see if I can share this videowith you.
This is a Palestinian man in Gaza whose house was bombed

(16:57):
while his four children were home.
And he has been out there with athe only tool in his disposal,
which is a hammer. And he is trying desperately to
dig through the rubble to get his four children when he
realizes he's not going to be able to.

(17:18):
But if you listen to him, you will hear him call out the name
Yawa. Yeah.
Here it is. OK, Let me make sure that I can
get this OK. I pray that this audio.
OK share sound. Let me click that here.

(17:39):
OK. Share This.
Want to see if it's going to come up.
Are you guys OK? Let me see here just a minute,
OK? You can see it OK.
Yes, we can see it. OK.

(18:15):
I. How would we have done in such a

(18:47):
circumstance? Question.
And yet we are told that there are people in this world that
have the right to do that. And that should we object?

(19:18):
Well, should we reject then we are racist if.

(19:39):
We don't. If we don't, we're in trouble
with the Father. We need to reject the the devil,
I believe. Yeah, David Barrow, I totally
agree with that. Because now we're at the point
where choose this day whom you will serve, choose this day whom

(20:05):
you will serve. And this is the thing when we
talk about the. The great delusion, the great
delusion is given to us and it'sgiven to our whole country.
And for me, I mean, I have to tell you, when I look at this
delusion, you know, we were talking in the Hebrew class and

(20:26):
let me share the whiteboard withyou for just a minute because we
can deal with this also here. But when when we look at the
name, let me shut down Telegram.Just want to get rid of that.
That might help. When we look at the name,

(21:01):
I'm seeing Bob. You might recall that the name
Yahusha is like this Yod. Hey Bob Sheen iron like this.
These 3 letters here we reverse them.

(21:22):
So instead of having usha here we have this reversed.
Now when I was looking at the ion it it occurred to me a
couple of things that the ion has a pronunciation.
Here we go, here we go. The Ion has a pronunciation that

(21:47):
is kind of interesting. At the end, it appears to be an
pronunciation, but here at the beginning, it's more of a like
this E yay, yay. And now that's different from
the Aleph that is just plain A. But this is EA, EA.

(22:13):
And OK, so then then this, because the dot is here, this is
a SA. And we've been taught that this
is AW, but it's not. It's oh.

(22:36):
So this name here would be pronounced EA SU, spelled in
Latin like this. This is the name that is

(23:08):
translated in all English Biblesas Esau.
That you guys may have heard of Ehud Barack, Ehud Barack Ehud

(23:29):
dispelled with this same spelling with an iron in front
and more likely to be said Ye Yehud Barack Yehud Barack
instead of Ehud Barack Yehud Barack.
So here you see that the Latin name that was chosen by Eusebius
was they chose to give the Messiah the name Esau.

(23:58):
They chose to give the English world the word Gad for the word
Elohim, and they told them the ineffable name doctrine, saying
you don't dare pronounce the sacred name, you should use

(24:22):
Baal. And King James said, yeah, we're
going to keep the vulgar use. We're not going to
transliterate. We're going to keep the vulgar
use. So in all three areas of the

(24:43):
names, we were given miss markers, we were given
disinformation. We were given disinformation and
the whole theory was, and then Ifound out I've been looking at
the Westminster Confession and the Westminster Confession is
the confession that said the Bible can only have 66 books in

(25:06):
it. Everything else is not inspired,
and particularly the Apocrypha is not inspired.
All right, so I want to look at just a couple of verses and
we'll take a look at these verses and I'll show you what it

(25:26):
is, what my reasoning is. OK, so we start with not Baruch
Shami the the great Book Baruch Shami, but right here.

(26:02):
This is Jeremiah verse 23 of chapter 23, verse 27.
Well, let's go back to 26. How long shall this be in the
heart of the prophets that prophesied lies?
Yeah, they are prophets of the deceit of their own heart, which

(26:26):
think to 'cause my people to forget my name by their dreams,
which they tell every man to hisneighbor as their fathers have
forgotten my name for Baal. That's pretty clear.

(26:49):
All right. Now, there was another verse I
was going to give to you as well.
Oh, and then of course, there's Gad and Minnie, right?
Let's go back here. And so when we see the great

(27:12):
delusion that has been given, the great delusion has been
given. The great delusion has been
given by who? Look at this first, right here.

(27:35):
But you are they that forsake Yahwah, that forget my holy
mountain, that instead prepare atemple for God, and that
furnished the drink offering unto many.
Therefore will I number you to the sword, and you shall all bow

(27:58):
down to the slaughter. Because when I called, you did
not answer. When I spoke, you did not hear,
but did evil before my eyes and did choose that wherein I
delighted not it was chosen. I guess maybe I need to share

(28:27):
it, don't I? That would help.
It was chosen. People have chosen what they
have chosen. Now we begin to see that this
idea of rebuking the name, saying I'm going to say Bali

(28:48):
instead of Yahwah, I'm going to say Lord instead of Yahwah
because someone told you to say Bali.
But when you look at the Westminster Confession, the
Westminster Confession gives deference to what?
Why did they eliminate the Apocrypha from the Bible?

(29:09):
They were told to do so by the rabbi's.
The rabbi's told them the only thing you get to read are the 22
books. No, Why did they say that?
Well, let's take a look at 4 Ezra.

(29:36):
That's Daniel. Here we go.
Let's see what we are, OK?

(30:15):
Yeah. So here we see this and the next
day right here in verse 38. And the next day, behold, a
voice called to me saying, Ezra,open your mouth and drink that I
give you to drink. Then I open my mouth, and
behold, he reached to me a full cup, which was full, as it were

(30:39):
with water, but the color of it was like fire.
And I took it and drank. And when I had drunk of it, my
heart uttered understanding, andwisdom grew in my breast, for my
ruach strengthen my memory, and my mouth was open and shut no
more. And LL Young gave understanding
unto the five men, and they wrote the wonderful visions of

(31:01):
the night that were told, which they knew not.
And they sat for 40 days, and they wrote in the day, and at
night they ate bread. As for me, I spoke in the day,
and held not my tongue by night.In 40 days they wrote 92,
suffering 92. And it came to pass, when the 40

(31:26):
days were filled, that LL Young spoke, saying, the 1st That you
have written, publish openly that the worthy and the unworthy
may read it. But keep the 70 last, that you
may deliver them only to such asbe wise among the people.

(31:48):
Well, what did the Rabbi's conclude?
That there are no wise among thepeople of the goyim.
Therefore, they cannot be allowed to read the other 70
books, and the Parliament of UK,just like the US Congress right

(32:12):
now, yielded to the demands of that synagogue to deprive the
nations of the texts. That for in them is the spring
of understanding, the fountain of wisdom and the stream of
knowledge. Why can you not read the

(32:38):
Apocrypha? Why did Westminster Confession
of Faith say that's not part of the English world anymore?
You only get a vulgar book with vulgar names That's incomplete.
Why did they say that to you? Because someone decided that

(33:01):
there would never be a wise person among you.
Someone decided that that was reserved for a different group
of people, not you. The story is beginning to come

(33:25):
very, very clear. The story is beginning to
emerge, and we're beginning to see it very, very clearly.
Do you see what is happening in the Levant right now?
Absolutely, yeah. And again, when you see that,

(33:51):
you have to ask yourself the question, choose this day whom
you will serve. Now one of the things Rick and I
talked about last night, and I kind of I want to bring it up
today before we get into readinga note, the question is,

(34:15):
Mashiach said I came only for the lost sheep of the House of
Yasharel. Who is Yasharel?
We who are called by his name. By his name and equally true

(34:36):
Sherry. When you look at this, the Brit
Hadashah, the renewed covenant in Mashiac, and I just want to,
I just want to kind of go down this path for just a moment
because it's very easy for us tosay, well, maybe we have a
reprobate mind. Maybe we cannot correctly

(34:58):
identify reality. Maybe we have been duped into a
misunderstanding. Maybe we are are the idolaters.
Oh, is that so? Is that so?
You know, when I look at the text of the Brit Hadashah, I
feel I find so many miraculous things in its superstructure.

(35:23):
For just to give you an example,how is it that the Christian
world can sit here and say that December 25th is the birthday of
Mashiach? How can they say that when Luke
1/2 tells you when his when his birth was?

(35:48):
It's not they don't give you a day because it was completely
different calendar back then. But Luke 1-2 says that Zachary
Yahoo, who was a priest in the course of Avi Yahoo.
All right, that's a specific dating, that he was a priest

(36:08):
that worked in the 10th week of the Levitical priesthood for the
service of the temple. But if you don't know the
calendar and you don't know the course of the priesthood because
you haven't read the Old Testament, that's just so much
gobbledygook to you. What's the course of Abiyahu?
Oh, he was on a canoe on the Abiyahu River.

(36:32):
What do you know? But when you discover what the
course of Avi Yahoo was, that itwas the 10th week, that means
that he served in the temple as a priest in the second week of
the 3rd month. After that he went home and had

(36:53):
relations with Elisheva, his wife, who then was miraculously
impregnated with their son Jochenen, who would become the
Baptist and his birth would be 40 weeks later.
Or if you want to factor it, youcould look 11 weeks earlier and
that puts his birth in within the first two weeks of the first

(37:17):
month of the Hebrew year. And Mashiac was born six months
after in the seventh month of the Hebrew year, not the 9th
month, not the 9th month, in theseventh month.
Anybody. And this is easy research that

(37:39):
could be done by anybody who's doing an in depth study on the
Gospel of Luke. Where is that taught in the
Christian Church? Nowhere.
Zero. Nowhere.
Absolutely right. And you might say to yourself,

(37:59):
well, the Gospel of Luke isn't inspired.
Oh, really? The.
Luke that says in chapter 3, first of all, telling you
exactly when, exactly what year did the Messiah's ministry
begin? It's told to you exactly.
It was in the 15th year of Tiberius.
The 15th year of Tiberius began in September 7th, in the year

(38:23):
2818. This is in a very concise, very
complete Roman record. All right, so that's a very
explicit, express detail tellingyou exactly when it began.
Now, that same chapter goes on to tell us the genealogy from

(38:44):
Messiah through his supposed father Yosef, all the way back
to Adam. Now I'm going to ask you
something. Do you think that Luke sat
around there and made-up those names, especially when he came
and identified the name Canaan as the son of Sheilac?

(39:08):
He identifies Canaan as the son of Sheilac.
And all the Bible commentators are like what?
In the 66 book Canon? That is an impossibility.
The name Canaan does not exist in First Chronicles.
It does not exist in Genesis. It doesn't exist in First and
2nd Kings or any other chronology of the sons.

(39:31):
It doesn't in the 66 book Bible.So I want to ask you the
question, what was Luke just inventing this out of whole
cloth? No, he had read the book of
Jubilees. Let's look, he mentions Kanan

(39:51):
being the son of Sheilac. I'll just show it to you.
Let's just go up to Luke here. My.
Favorite book? Are you like Luke?
Yeah. OK, here it is.
OK. So look, you see here I wonder
what year was Shiak's ministry started now in the 15th year of

(40:13):
the reign of Tiberius Kaiser. Pontius Pilate being the
governor of Yahood and Herod theTetrarch being of Galil, and his
brother Philip the Tetrarch of Yatour and reaches of Traconitus
and Hanan Yai blah blah blah blah blah.
And he came into all the countryabout the yard and preaching the
baptism of repentance for the remission of sins.
Well that's pretty specific. That gives you an exact date.

(40:35):
If you can't reference it on Tiberius, maybe you could
reference on Herod the Tetrarch.Or maybe you can reference in
this in the in the litany of Pontius Pilate, right.
You've got a whole bunch of different references you could
go to to find out exactly what year that was.
Answer 28 AD. But when you get down here and
you start seeing the he says, and he says, look, OK.

(40:57):
And Yahushua himself began to beabout 30 years of age.
Yeah, that's because September 7th would have been the
beginning of Tiberius 15th year,and around September 15th was
Mashiac's birthday, making him 30 years old, which means he was
born when? When was he born?

(41:19):
If this was 28 AD, when was he born?
3 BC it's in your face in the Gospel of Luke.
All right, now we go through theson of Eli, the son of Matthew,
Yahoo, the son of this, the son of that, the son of the other
thing. And then we get down here and
all of a sudden we see, OK, let's see.
Now we get down here, OK, Abraham, the son of Tariq, the

(41:41):
son of that core, the son of Saruk, the son of Rue, the son
of Peleg, the son of a bear, which was the son of Sherlock.
And in verse 36, which was the son of Canaan, who was the son
of Araf cassette? OK, who's this Canaan guy?
Does not appear in the 66 book Bible, Does not appear.

(42:05):
Does not appear and does not appear.
So the commentators after the Westminster Confession have to
pretend that this name has no meaning.
They'd be wrong though, wouldn'tthey?
Yes they would. So we go back here to the Book
of Jubilees. We're going to find it right

(42:27):
here. Jubilees Chapter 8 in the 29th
Jubilee, in the first week thereof, in the beginning,
Arafka said, took to himself a woman, and her name was Rasuya,
the daughter of Shoshon, the daughter of Elam.
And she bore him a son in the third week, your third year in

(42:48):
this week. And he called his name Kanan.
Oh, Jubilees is going to give usthe record.
Well, what's the whole deal about Canaan?
Well, let's see. And the son grew, and his father
taught him writing, and he went to seek for himself a place
where he might seize for himselfa city.
And he found a writing which former generations had carved on

(43:11):
the rock, and he read what was inscribed thereon and
transcribed it, and sin owing toit.
For it contained the teaching ofthe watchers, in accordance with
which they used to observe the omens of the sun and the moon
and the stars in the signs of heaven.
And he wrote it down and said nothing regarding it.
For he was afraid to speak to Noah about it, lest he should be

(43:34):
angry with him on account of it.So writings that are just merely
history, uninspired writings that are not supposed to be
read. Somebody was lying like a rug.

(43:55):
Some was giving bad information to Parliament.
Somebody was manipulating the world.
Somebody was stealing the name of Yah from mankind.
Someone was stealing the name ofYahusha from mankind.
Someone was stealing the word Elohim from mankind.

(44:15):
They wanted to keep it for themselves.
Our knowledge, not yours. We have wisdom, we have
understanding, We have knowledge.
You don't and you won't now. Doctor Steve Pynchon.
Go. Ahead so I, I studied a little

(44:37):
bit into the midrish last year and I was thrown off because
they it it seems in the in the midrish.
I don't know if maybe there's different versions of the
Midrish and maybe I just caught a bad one, but they tried saying
that Mashiak was descended from,not Abraham.

(45:01):
What was the Lot from from lot? Is that just, I mean, how did,
how did, how did those texts come to that conclusion?
You know, do you have any? The Mishna are you talking
about? It was, it was, it was spelled
mid like it's, it's spelled likeMidrash, like MIDRA SH.

(45:26):
And I was told that it was like a really old version of like the
scriptures compiled. Hey now, Jordan, let me ask you
a question. Number one, can you turn your
camera on? Oh, yeah, sorry, I didn't know
it was off. Let me turn that.
Can you see me? Yeah.
No, I can, yeah. Hey, how's it going?

(45:46):
Good, good. And well, let me just share this
with you, Jordan. The The thing is this.
First of all, you're talking about mid rash.
You're talking about people's opinions.
OK? Quite frankly, mid rash gives me
a rash around the middle. I don't care for mid rashing at
all. Iron's going to sharpen iron.

(46:08):
OK, let iron sharpen iron. But arguing with each other and
pounding your fists and trying to make your point, I don't
appreciate. Secondly, you know when someone
tells you this is an ancient form of scripture?
Well, you know, Belogna, OK, Youknow, you have.
Here's what you have to keep in mind that there are.
There are, there's. When you talk about sourcing the

(46:30):
documents for Scripture, the best source that we have today
is really the Dead Sea Scrolls. OK, Dead Sea Scrolls have a
taint because there is bias in what the Dead Sea Scrolls did,
but the Dead Sea Scrolls nonetheless contain all 66 books
of the canonized Bible and multiple copies of both Jubilees

(46:53):
and Enoch, as well as a bunch ofother books.
But when you those books, when you see those other books, this
is really the oldest text on earth.
Anything else that you want to talk about?
If you want to talk about, you know, the Odyssey, we're going
to talk about Roman law. We want to talk about the code,

(47:17):
about any of the ancient Roman writers.
There's nothing earlier than 800AD that can actually be sourced
earlier than 800 AD. The only text that we have that
are earlier than than 800 and AD, besides the hieroglyphs
carved on stone, are the Dead Sea Scrolls and the Nag Hamadi
Library. Now there might be Tibetan stuff

(47:39):
that goes way back. I'm not familiar with the
Tibetan record, but I'm talking about in the Western world.
In the Western world, it's Nagamati from the 3rd century
and the Dead Sea Scrolls from the first.
This idea of somebody putting out a book called the Midrash
and saying, oh, this is an ancient text, yeah, prove it.
And this is by, this is my wholestick with just about all of

(48:00):
this stuff. There's all kinds of things out
there. Somebody trying to say he was
born a blot. There's a lot of mythology out
there that says he was born of aRoman soldier.
This is all denying what's in the Gospels.
So for me, I'm a believer in theGospels.
I believe in the truth of the Brit Hadashah.
I believe that the Brit Hadashahis true.

(48:20):
OK. There may be structural problems
in particularly in the Epistles,but the Brit Hadashah is true.
And I the claims of the Brit Hadashah.
You know why I believe the claims of the Brit Hadashah?
Because when you look at that passage that I just showed you
in Luke where he identifies Kanan, OK, right there.

(48:42):
And you start counting back in that passage, boom, boom, boom,
just count back. And when you count back, it's
very interesting because when you start counting backwards
from Mashiac, you're going to get to the #70 70.
You know what the name is in thenumber 70.
Who's the 70th? Who is it?

(49:05):
I'm not sure where's that at. Luke 3.
Luke 3. We go to it.
Long count ahead of you. Otherwise the 70th front back
from Mashiach is Hanok Enoch. I mean that Mashiach was exactly
77 from Adam. That's interesting too.

(49:26):
But when you look at Hanoke in particular, Hanoke chapter 10.
Now let's just let's just think for a minute that somehow Luke
was conspiring in creating the Gospel of Luke to comport to
this passage here where it says here that let's.

(49:54):
I just spent it here. Go to Mikhail.
Likewise, Yowa said. Go and announce his crime to
Shemiatsa and to the others who are with him and who have been
associated with women, that theymight be polluted with all their
impurity. And when all their sons shall be
slain, when they shall see the perdition of their beloved, bind

(50:15):
them for 70 generations underneath the earth, even to
the day of the day of judgment and consummation, until the
judgment, the effect of which will last forever, is completed.
Here's Enoch, exactly 70 generations before Mashiac.

(50:35):
OK, Now when you when you see spiritual integrity like that,
how do you say that the Brit Hadashah was falsified?
You can't really. You can't say it because you
know the this structure is absolutely too intense.

(50:57):
I mean, like for it's there are so many discoveries that we have
found in the Brit Hadashah that reveal what is in the Old
Testament that no one like. Let me see if there's one here
in my mind. I've just got to try to let it
come to my mind here and that when I get it, you'll, you'll
see what I'm talking about. This is that this is another

(51:18):
thing that is impossible for somebody to make up.
It's impossible for somebody to create it.
Right. And also wasn't there, wasn't
there also a text that said something else about the 70
generations? Which is also when I heard it I
was like, OK well the the mid the mid rush can't be right then

(51:38):
because everything lines up so perfectly in the like you say,
the Gospels and even the Apocrypha texts.
Yeah. And the the generations and
yeah, and the Apocrypha text, ofcourse, is absolutely
unbelievable, particularly the prophecy in Fort Ezra saying
that in 400 years the Mashiach would come and die.

(51:59):
And this was checked by the Jews.
No way is the Mashiach going to die.
Well, they were wrong, and Ezra wrote that in, you know, roughly
417 BC and it was 400 years later that Mashiach would come
and die almost through the day. That's amazing, isn't it?
Yeah. And so This is why when you see,
when you see these prophecies and you see what is going on

(52:20):
here and you see, you know, the use of the term elec legmanos in
the Gospel of Luke. Again, this is my son, the elect
one. Hear him.
This is said at the Transfiguration, but the Elect 1
is deleted. It's deleted from the English
Bibles. They, they ignored the word and
so we're not going to include it.

(52:41):
Why not? Because the Elect 1 is
identified in the book of Hanok,you see.
And so we, you know, we have hadso much stolen from for 2000
years and who and who didn't want to share it?

(53:04):
Yeah, I know. At one time it was even, it was
like punishable. It was like a like a federal
fence or something to have like a Geneva Bible.
Did you hear about that at one time?
Of course. And why was it in federal?
Why was it in punishable to havea Geneva Bible?
Because the 1560 Geneva Bible inits footnote said the Pope was

(53:25):
the Antichrist explicit, and so the Pope got rid of that one.
Everywhere that won't have jurisdiction that bonds me
illegal. Fortunately, I have a facsimile
copy of the 1560 Geneva sitting on my shelf right back here.
That's awesome. One has to keep all the illegal
tax, you know, you know, closed.I guess there's some

(53:49):
evolutionary pressure, right? And you know, and here's
something else too, people say, oh, his name was Jesus.
Well, in the King James version,it says his name was Jesus.
Well, no, he doesn't. Not in the original King James.
In the unlocked by King James, his name was.
And it was no King James. His name was Edomics.

(54:11):
It wasn't James that had to be invented.
They had to add the J to it whenthe J became popular.
Yeah. I mean, what kind of mythology
are we living under? We're living under a carpet
that's got all kinds of stuff we've done.
And when we lift up that carpet,what do we find?

(54:35):
We find a proposition that is truthful.
It's also painful. It's truthful, but it's painful.
We've inherited lies, Jeremiah. We've inherited lies and, you
know, given to us by the lying ends of the scribes.

(54:56):
Yeah. And so, you know, so when we
when we take a look closer to this again to find these
prophecies, she acts as I come in my father's name.
Well, he came explicitly in his father's name.
Yahoo Shah. He came explicitly in his

(55:18):
father's name. But we don't want to hear his
father's name. But you can't speak, David said.
I declared it to the assembly. Moses said I'm going to publish
it. The Messiah himself said I have
pointed to and and will. Declare it.
Hey Doctor P, somebody's microphone is causing a lot of

(55:41):
feedback and we need people to mute.
I got it. I got it cured.
Elizabeth, Thank you. I appreciate that, Elizabeth.
Thank you. All right, Brian, Brian, Chris,
Brian, Brian, can you say something to us?
I'm here. I went to my call.

(56:02):
My camera here won't stay on. Yeah, I'd love to make a lot of
comments what's been talked about today, but unfortunately I
want to talk about what was saidlast week Shabbat meeting,
particularly in Revelation chapter one, verse 16.
I want to bring up 1617 and 20. Yeah, hold on just one second.

(56:47):
OK, 16 and 17. Yeah, go ahead.
So in, in the, in Yahushua's right hand, you have, you see
the picture of the stars, the seven stars, which are the,
we're told there that those stars are the messenger angels
of the seven churches. And last week I heard somebody
say that these were fallen angels.

(57:10):
And I want to vehemently challenge that and disagree with
that. I stand against that.
There's no way that Yahushua is going to have in his hand 7 the
fallen angels in his hand that are running the seven
assemblies. Your opinion is on this, but I
stand against it. I don't have anybody else in
this assembly that stands against it, but I stand against

(57:31):
that folks teaching. Yeah, yeah.
I'm with you on that, Brian, AndI agree with you.
I mean, why would you have fallen watchers?
Yeah. And yeah, I agree with you on
that. Yeah.
And so, and, you know, and again, there's been a lot of
stuff that has been going on lately this week.
You know, I should have never revealed that Saturn in the

(57:52):
Hebrew was called Shabbat, because the next thing I know,
here comes a bunch of people outsaying that we're just a bunch
of Saturn worshippers and all wewant to do is participate in
Saturnalia. Right on the ghost, right?
Can I comment on that real quick, please?
So the days of the week are Babylonian.

(58:12):
They came out of the time frame when, when the what they were in
Babylon. OK.
There's no, no, there's no evidence anywhere that there's
names of the week. They're 123-4567.
The names of the week is part ofsun God worship and they named
this that that planet after thisone because they wanted to do

(58:34):
exactly what you're trying to do, demonize the Shabbat.
OK, so I'm just saying we need to start using, stop using days
of the week. We need to stop using days of
the month and start calling numbers.
I call it the first day of the week, the 4th day of the week,
the 7th day of the week. I call it a Sabbath.
I also call this day the Sabbath, but I try to and I slip

(58:56):
up. But I'm I'm not perfect, but I
slip up and and use the names, but I use always the numbers of
the week, days of the week and Ialways try to use the name
numbers of the months. I don't use these Babylonian
names. Yeah, Now in the Yom Kodesh we
we set forth both the the names that actually appear in

(59:18):
scripture that are non Babylonian to the months which
there's only four that are identified by a name.
Out of the out of the months of the year, there's only four
identified by name. The 1st is Aviv, which the
Babylonian calendar says is Nissan.
The second one is Ziv. The 6th 1 is Bull B well and the

(59:42):
7th is at the knee. But in the Babylonian it's a Lal
and Tishri, right? Those are the Babylonian names.
And of course the 5th month is Tammuz, which is explicitly
Babylonian. Couldn't get any more data.
Right. And Abe, in my understanding, in
my studies, it needs nothing more than in green in the year.

(01:00:04):
And I think that's just a characteristic of the month or
definition of the month. It's really not the name of the
month, but I could be wrong there.
Oh. But I mean, you're right.
And I mean, you know, and The thing is when you look at the
when you look at the names of the week, we identify them in
the young Kodesh exactly as you're talking about.
And this is extremely important.So the first day of the month is

(01:00:25):
reshown of the week, reshown. Second day is Shanee, third day
is Shalashi, 4th day is ready, 5th day is Hamashi, right?
And so when you get to the 7th day, the 7th day is Shabbat or
Shabti, meaning 7 Shabti. Right.

(01:00:47):
You you're just counting in Hebrew, which I don't know
Hebrew that well, so I use English.
That's I'm sorry, that's correct.
First, second, third, 4th, 5th, 6th, and 7th.
So the names of the weeks are first, fourth, first, second,
third, 4th, 5th, 6th, and 7th. 7th being Shabba Shabba in the

(01:01:08):
plural Shabbat. That's why there's not an eighth
day Sabbath. There's not a 9th day Sabbath.
The 7th day is Shabbat and plural is Shabbat.
It's not a difficult equation, but man oh man, oh man, oh man,
you know again, there is so muchof the world just wants to RIP

(01:01:29):
us asunder. And of course, the anger inside
the camp of those who have stolen scripture and do not want
it disclosed to the rest of the world is unbelievable.
It's absolutely unbelievable. They are bloodthirsty, angry

(01:01:52):
about the idea that these other scriptures have been shared to
you in the English language. Bloodthirsty.
And kind. Of comment on what you're
talking about earlier if you don't mind.
Yeah, I totally that totally confirmation what you've been
saying, brother. And you know this this thing

(01:02:14):
about even they admit it themselves.
When you who should have said wewe never had when they tell you
who should we never were in slavery, that tells you that
they never were the House of Jacob.
So these people that are are thethe synagogue of Satan.
They can only be and they they admit they're from Abraham.
They say they're from Abraham. So that only leaves a few

(01:02:36):
people. That leaves Esau.
The group of the family of Esau leaves Ishmael.
I know there's some other kids that it talks about in Jubilees
that Abraham had that they'd have to be for one of those
kids. But and some of the evidence
there is even some of these people are from the House of
Japheth. Have you seen any of that kind
of evidence or not? But very good, very good.

(01:02:57):
There's actually plenty of evidence of that.
And when you talk about the House of Japheth, you might
remember that Japheth had a son that is identified in, in the
vulgar English as Gomer. But but actually in the, in the
Hebrew, it's gamer, which means the stranger, the stranger.

(01:03:17):
And he had a son whose name was Ashkenaz.
That should pretty much tell youof this House of Japheth that's
in this group. And so you have, you have, you
have a, you got a combination, you have a combination of
Edomites who initially established this foundation of

(01:03:39):
religion, which it is religion and it's divergent and disparate
from the Torah. This is where I want to try to,
you know, this becomes much clearer when you look at the
facts on the ground. The facts on the ground is that
the Maccabees who cannot establish that they were of the
House of Israel in any respect in any of the books of the

(01:04:03):
Maccabees, even though they tooknames like Yehuda and Shimon and
so on, they cannot establish thefact that they were of the House
of Yehuda. And in fact, when you look at
the name Makah, they appear to be the tribe of Macah, the 12th
born son of Nakor, the brother of Abraham cast Dean, who were

(01:04:27):
transported into the land duringthe time of the battle of of the
Assyrian conquest of the northern Kingdom.
And they brought this tribe, Macaw, into the land.
And Macaw decided once the scriptures have been translated
into Greek where they could readit, they decided they wanted to
be the chosen people identified in that scripture.

(01:04:51):
It was their election. We want to be those people.
And so because of that, they began to create their own
religion. And they did not call their
Kingdom Judea, did they? Did the Maccabees called their
Kingdom the land that they liberated?
Did they call it Judea? Edomia.
No, they didn't call it Edomia either.

(01:05:13):
They didn't call it Edu Maya, They didn't call it Judea, and
they didn't call it Israel. They called it Hasmonea ha
Asmonea named after the God thatthey worshipped which was
Asmodeus Asmoneus Asmodeus whichis known in the Hebrew as Hashem

(01:05:38):
die and once this once this religion was created.
This is a religion that uses 4 tenets, Murder, Lies, deception,
and accusation. Those are the four tenets of its
functionality. Why?

(01:06:00):
Because those are the traits of Hasatan, murder, lying,
deception and accusation. And so in creating this
religion, they had to try to claim that they were worshipping
Yahwah of the scripture, but they couldn't be worshipping

(01:06:23):
Yahwah of the scripture because it was against their religion.
So they banned the Speaking of the name.
Yahwah can't say that name. You instead of going to say the
Hebrew word, the name. So in the beginning, what's his
name created the heavens and theearth, and then what's His name
blew the breath of life into thedust and created a living soul

(01:06:47):
in Adam. And then what's his name took
Adam and Hua out of the garden and what's his name caused a
flood on the earth? And what's his name spoke to
Moses on the mountain? And what's his name wrote the 10
commandments and what's his namespoke to the prophets.
And this is what you're told to speak in public to anyone who

(01:07:07):
cannot read your language that you tell them.
What's his name? What they didn't tell you was
that it was also disguised in the name of their true God.
Hashem die the five headed God of lust.
Is there a 5 headed God of lust running this religion?

(01:07:31):
I don't know. Let's go interview 100 people in
Tel Aviv and see. So then how did they create the
religion? The rabbis came out and said the
Torah is dead and only the Tanakh is true.

(01:07:51):
Only the Talmud is true, only rabbinical opinion.
There is no opinion of Yeesha Yahoo, Jeremiahoo, Obadiahoo,
Zakhar Yahoo, Moshe David's Shalomah.
Their opinion are secondary to the rabbis who now have the
authority to create law, who nowhave the authority to determine

(01:08:15):
what's going to happen on earth.Because after all, there is no
resurrection, and rabbinical authority is born in the
Hasmonean Kingdom. And rabbinical authority in the
Hasmonean Kingdom is then going to impose rabbinical opinion in
the Mishnah, in the Gemara, in the Talmud, and upon the

(01:08:43):
religion. And they're going to convert the
House of Esau in the Kingdom of Edumaya, which is where they
created the Hasmonean Kingdom atthe point of a sword.
And as they created the Hasmonean Kingdom at the point
of the sword, the Edomites wouldeventually wrestle control of

(01:09:05):
the Kingdom away from them undera man named Herod.
And Herod, a direct descendant of Esau, would restore the
Kingdom of Edumaya and would be its governor and would get in a
close relationship with the estate of Edumaya, the estate of

(01:09:27):
the Edomites called Rome. Now you might say to yourself,
oh, Rome can't be Edomites. Oh really?
What does the scripture say about a man praying?
Should a man pray with his head covered?
No, First Corinthians Chapter 11says no, a man should not pray

(01:09:49):
with his head covered. Yet what does the Pope do every
day? In fact, the Pope and the
Cardinals are never seen withoutkeepers on their head.
Yeah, so he just. Yamakos.
Hey Stephen, can I ask you something?
Yes, of course. Then later on in that chapter it

(01:10:10):
says that he shouldn't lower hishead.
Now is that bow in your head or is that lowering your head to
the ground? No, you are correct about that.
When you pray, you're actually supposed to lift your head.
And if you truth of it, depression in prayer is just
like Stacey Hubbard is doing. Hands like this, this is yada.

(01:10:32):
With your hands like this, this is yada.
What is Yadah? It is the knowledge of Yah and
it is and the knowledge of Yah is the praise of Yah and the
knowledge of Yah is eternal life.
This is what is given to us in John chapter 17, the words of
Messiah. This is eternal life, the
knowledge of Yahwah and the Son whom He sent Yadah.

(01:10:59):
So a man is to praise Yah like this.
When you bow your head, you bow your head not to.
Yeah, you bow your head to Rome now.
So when you see the keeper and you see the Dagon hat, you know
the fish head hat, that's why it's got the little tail on the
back. That used to be a whole fish
suit that went to the ground with fins.

(01:11:20):
Now they just keep the little tail on the back.
That's a fish head. That revered hat that everybody
loves to put on top of the Bishop.
Oh, look at that. He's wearing the papal mitre.
No, he's wearing a fish head. And at any rate, when you see
them in, and let me ask you this, which passage of the New

(01:11:42):
Testament describes Cardinals and a Pope?
Oh, that's right. There is no passage in Scripture
that references any cardinal or a Pope.
That's Roman. That didn't exist in Scripture.

(01:12:03):
And what does Scripture say about the priest?
Call no man father. Oh, so you have some very a
scriptural things going on. Why?
Why are they wearing keepers? Why are they wearing fish heads?
Because they're the House of Edom, the House of a Sioux, and

(01:12:28):
they work in accordance with thehome of a SU in Edumaya, which
became Herod's empire. Edumaya, which by the way, has
just recently been reestablished.
Now, no one wants to talk about this, but this is an extremely
important point that I haven't looked at the prophecy on this
to see how the prophecy goes. But Israel just recaptured Mount

(01:12:55):
Si year. No, you're not going to hear
anybody else tell you this because everybody else in the
world tells you that Mount Zaireis down there around Petra.
Well, I don't want to break the news to anybody.
There's no mountains down there around Petra.
There's barely foothills. You know, where I come from, a

(01:13:19):
mountain is something that risesabove the tree line and gets
snow on the top. If there's trees on the top of
it, it's not a mountain, it's a hill.
So what mountain are you talkingabout that could possibly be in
that area? That's Mount Siyer.
There's only one. There's only one and there's
only one. And when you look up Mount

(01:13:39):
Siyer, what do you see about thename Siyer?
Siyer is the Hebrew word for satyr, which is 1/2 man, half
goat God. You know him as Pan, or you
might also know him as Baphomet.The Baphomet where is the Grotto

(01:14:02):
of Pan? Who knows?
The Grotto of Pan is at Mount Hermon, called Mount Hermon, the
place where the watchers landed.Mount Hermon this.
They just took over that one side from Syria, didn't they?

(01:14:24):
So now they have full control ofit.
They have complete control of Mount Siyer.
That's Mount Siyer, not someplace down around Petra.
So I'm telling you, that's MountSiyer, the home of the Saturn,
the place where the fallen watchers landed, the place where
iniquity began on the Earth. And with the capture of Mount

(01:14:47):
Siyer, Edumaya is now made full but last.
Night again. So when you understand that,
when you see that now we begin to see that something is about
to trigger and there's somethingthat is about to trigger is this

(01:15:10):
was something that was said. I've heard of prophecy last
night. One person, absolutely no
respect for it all and another person to have a great deal of
respect for talking the two of them together about this
prophecy in Hosea 2. And one of the things that I am

(01:15:31):
believing is that in fact, Israel is going to blade the
Dome of the Rock and the AL AqsaMosque and it's going to happen
very quickly in preparation for the erection of the temple.
And by the way, the building they're going to put on.
If there's a couple, couple of things, you need to know this.
Again, this is my opinion. You might agree with it, you
might not, but I believe that first of all, when you look at

(01:15:56):
the Wailing Wall, what does the gospel say about the temple?
Not one stone would remain unturned.
Isn't that what it says? So to call a vast wall of
unturned stones, the temple wallthat says that what you were

(01:16:19):
told in your gospel was a bald faced lie.
So what do you believe? Do you believe the gospel that
said not a single stone was leftunturned?
Or do you believe those who stand at that wall saying this
is the Temple Mount? Which do you believe?
Choose this day who you will serve.

(01:16:45):
When I look at that wall, I knowthat that wall was built by
Herod, and it was built by Herodto to accommodate a Russian
Garrison which had to have 35 acres to accommodate the number
of men that they were going to deploy, which is exactly the
surface of that Temple Mount. It was not the Temple Mount.

(01:17:06):
Josephus identifies it as the Fortress Antonio, which all of
the spin doctors have been lyingabout for 2000 years.
Because Josephus says very clearly in the War of the Jews
that the Romans looked down on the temple from the Fortress
Antonia. Oh, well, that meant this little
building way over here. No, it did not.

(01:17:28):
It meant that 35 acres where, bythe way, sat a Roman temple of
Jupiter in an octagonal buildingthat's now called the Dome of
the Rock. Now what are the Jews doing
praying to that wall? I'll tell you what they're

(01:17:49):
doing. I present to you Yahushua
Hamashiach, king of the Yahudim,and the cry goes up.
We have no king but Caesar. So when you realize that that

(01:18:11):
wall is the buttress wall to thefortress Antonio, and it is the
most holy site in Judaism, who are they praying to?
Caesar. They're praying to Caesar that
they can build their temple again.

(01:18:32):
Not to mention Doctor P. Why do they gyrate when they
stand in front of that wall? You know that that's all.
Wasn't that wall there? A prostitutes stood there and
there's all kind of filth went on there.
Yeah, when you talk about davening, they call it davening
and the davening they, they try to give you the, the secular

(01:18:55):
expression, which or every bone in your body has to move while
you're praying. But that's not what's going on
at all. It's actually a sexual
connotation in prayer. And so when you understand these
things, you can begin to see that they are not praying to
Yahwah. That's not who they're talking
about. Point on top of the Fort is

(01:19:17):
Antonio, which is not the TempleMount.
They're going to build a building which is not the
temple. It's not even going to look like
the temple. It's not going to be a place
that has an outer court and an inner Tabernacle and the Holy of
Holies. That's not what it's going to
be. It's completely redesigned.
It's something entirely different.
It is a place where the world leader can step in and say I am

(01:19:38):
God on earth. And it is a place where there
will be blood sacrifices anew. Very dangerous situation.
Very, very, very dangerous. OK, hold on just a minute.

(01:20:02):
No, go ahead, Ricky. I want to hear it.
Well, I just. I, I just.
I'm so blessed. To be here and I just wanted to
share one of my hopes greatest hopes is and you pointed this
out to me quite some time ago a long time ago actually in
Galatians 326 through the end ofthat chapter is our hope.

(01:20:23):
If you could read that for us, please that that just blesses my
heart. I mean it.
And it's the hope that we. Hang on to that all.
Of these imposters are almost atsome point irrelevant.
What is relevant that is we are of the seed line of Abraham
because we are in Mashiach. Yeah, now this is this is

(01:20:45):
exactly the point. Ricky, when we talk about who is
Yasharel, Amen. Thank you either either you
believe this. Or you don't believe this?
Either you believe this or you don't believe this.
Either this is true or it's not true.
For you are all the children of Eloeen by faith in Mashiach

(01:21:07):
Yahusha. For as many of you have been
baptized in the Mashiach, have put on Mashiach.
There is neither Yahoodi nor Giovanni, there is neither bond
nor free. There's neither male nor female.
For you are all one in Yahoo Shah Mashiach.
And if you belong to Mashiach, then you are Abraham, seed and

(01:21:27):
heirs according to the promise. Amen.
Hallelujah. Now either that's true or it
isn't. There is no one who says, oh,
I'm Abraham seed. They have not on Mushiya.
You can't establish that you're Abraham seed or I can establish

(01:21:50):
some Abraham seed. How?
Oh, well, my grandfather used totell the narrative of genealogy
that went back and back and backand back and back that he sat
down with his grandfather and made-up one night.
That doesn't establish your lineage and I want to ask you
guys. The question.
Is there a race of Jews? No, no, no.

(01:22:15):
There is not a race of Jews. Steven, it brings us back to the
point. Or are we going to prefer the
truth? Are we going to prefer a lie?
We get to choose. Yeah, we get to choose.
And this choose this day whom? You will serve.
No, I'm going to answer. I'm going to answer this
question, Devoree, because this is important when you look at

(01:22:36):
the Jews in modernity. Well, some are Slavic, some are
Germanic, some are Italian, someare Greek, some are Spanish,
some are Ethiopian, some are Nigerian, some are Kenyan, some
are Zimbabwean, some are Indonesian, some are Malaysian,

(01:23:00):
some are Indian. When you talk about race, when
you talk about genetic disposition, they are of many,
many. Some are Scottish.
They are of many, many, many races who declared them to be.
Who declared them? To be a race?

(01:23:23):
Who was that? Jesus?
Adolf Hitler Adolf Hitler declared them to be a race whose
real name is. Adolf Schickelgruber actually, I
think. His birth name was Slomo
Schickelberg. Schickelberger.

(01:23:43):
That's funny. OK To defame Adolf Hitler, he is
the one that said these guys area race.
And does Adolf Hitler get to make an opinion about DNA?
Does he? Well, I'm going to conclude that

(01:24:04):
these guys are race and I'm going to slaughter them
willingly, when the truth is he was slaughtering a political
disposition that was representing itself as a
religion. Most people don't want to talk
about it, but communism was strictly got by atheist

(01:24:27):
Talmudists. Yosef, Jewish, Feely, Vladimir
Ulyanov, Lev Bronstein, Victor Mordecai, These were all atheist
Talmudist who disguised themselves as Karl Marx,
Trotsky, Lenin and Stalin because they usurped the

(01:24:48):
identity of someone that they weren't by changing their name,
claiming doing cultural appropriation of a religion to
which was not theirs, culturallyappropriating it, culturally
appropriating the scripture, culturally appropriating the
dress, culturally appropriating their names, and now culturally

(01:25:10):
appropriating their land. Oh, is this a truth that can be
understood? Yeah.
Not a race, only a religion, only a political disposition
elected by choice. Now I when I say that as when

(01:25:35):
you see with many religions, a lot of people are their
religion. They are because their parents
picked for them their religion. You're a Muslim because your
parents were Muslim. Your grandparents were Muslim.
Your great grandparents were Muslim, You're a Jew because
your parents were Jew. Your grandparents were Jew.
Your great grandparents were Jew.
You're a Christian because your parents were Christian.

(01:25:57):
Your grandparents were Christian, and your great
grandparents were Christian. Where is your election?
Well, I go along with the flow because after all, I want to be
a part of this big Christmas festival and I want to sing.
I saw Mommy kissing Santa Claus for the one billionth time in

(01:26:18):
public. No, but you can see that many
people do the tradition especially it's the tradition to
do the tradition what the game say.
Keep the traditional vulgar names.
Why? Because it's the tradition.

(01:26:38):
What did the confession say? Keep the book that the experts
say are the only books we shouldkeep in the Old Testament.
And who were the experts? When do people who deny Mashiach
become experts on the Bible? When did that happen?

(01:27:02):
David Barrel. Only like to.
It goes into Second Corinthians chapter 3.
I'm going to read it, but if ourbasura be hid.
It is hid from. Them that are lost, or in whom
the L or the mighty 1 of this age, the L of this world has

(01:27:26):
blinded the minds of them which believe not least the light of
the of the glorious Basura of a Shiah, whom is the image of
Elohim, should shine unto them. How did He get that much juice
to do? That I mean you.
Know I was asking and then therewas a there's a time lapse and I

(01:27:46):
believe we're seeing like you're, you're saying the answer
is coming out in Amos in, in thelight that's shining on Amos and
Amos talks about in chapter 5, Ithink in 2220.

(01:28:07):
Four talks about. How he hates how Yahuwah hates
man's best feast feast. And then and then in Amos 8, he
talks about in chapter 8, verse 9, there's some light I'm I'm
I'm looking at going on this on the ninth month on the, on the

(01:28:32):
the beginning of the 24th day ofthe ninth month, There's a.
There's a time that the 24th dayof the ninth month.
This year, now not every year, but this year, this particular
year is actually begins on the day of December 24th and ends on

(01:28:55):
the 1st the the the first of theyear, which actually the first
of the year this year is Hanukkah.
So those two feasts, you know, is really pointing at.
This year, now it's not. Every year it's this is, this
is, this happens to be this yearnow and then if he's going to do
what he's, he's going to bring the the judge down on it.

(01:29:18):
This year, like you've been talking about, it actually has
to do with the Temple Mountain, the Alaska mosque.
And there's some, maybe some presumptuing and maybe some
presumptuousness, but maybe truth that they're going to
actually bring the red heifer out and try and, and, and try to

(01:29:38):
set up another, another set up to, to where they can build the,
the, the temple, which is the total abomination at that point
in time. It looks like that in, in Haggai
too, and, and, and, and in Amos.You know that the O is going to

(01:29:58):
bring a manifestation of the steel on the on the chosen.
And I'm going, oh man, now that's lining up.
With what you're saying about what's fixing to happen on the
Temple Mount and the abominationof the of the Whaling Wall and

(01:30:19):
all that, I'm just. Saying that, there's a a, a
some. Looks like some evidence and and
and Amos and then going into Haggai that yeah, I agree real
soon real soon now Steven we're.Going to have an.
Anointing imparted in in the ceiling of the chosen in the

(01:30:40):
ceiling of the chosen as the as the seal judgments are loosed on
the earth. Excuse me, I I got excited.
I didn't mean to keep going. I just no, no, no, David, don't
you listen? You're still, you're still good.
Don't go anywhere. You know, when, you know, this
idea of anointing Juliana Smith,I don't know if she's present

(01:31:02):
here on this meeting today or not, lives in Jordan and Donna
and Renee don't go away because I do want to.
I want to have to say, OK, Juliana was talking about how
she felt the presence of Yas, the Lion of Judah, anointing her
and sealing her. And no, you know, you know, I'm

(01:31:25):
not claiming to be any of the 144,000 at all.
I've never made that claim and I'm not going to make that
claim. Now, if I'm lucky, I'll be one
of those who's of the innumerable multitude under the
altar crying out to you. But the when you look at you
look at this anointing that's coming on now for the remnant, I

(01:31:47):
want all of you to keep in mind that either we know what is true
or we don't know. We believe, I believe that what
I've been spreading to you is the truth, not something false.
It is the best of my research. OK, now maybe I'm not that good
of a researcher. Maybe there's people that can do
a better job. But you guys have heard me over

(01:32:09):
and over again, give you my reasoning for what I think and
why I think that way. And I've shown you the passages
in the Hebrew I rely upon to reach the conclusions that that
I have reached. And I have encouraged you to
reach all of your own conclusions in the best of your
ability. I have not hidden anything from

(01:32:29):
you in that respect. I've tried to show you the
giving you all the tools where you can do your own research and
reach your own conclusions. But it's going to play out now.
It's going to play out who is speaking the truth and who isn't
speaking the truth because it's coming to bear, and it's coming
to bear very quickly. Now we can see, I think, that

(01:32:50):
the great delusion is upon the United States when, when you
have complete Israeli control ofthe United States Congress and
you have complete Israeli control over the executive
branch United States to the point that Israel can say, oh,
it's time to launch preemptive strikes on Iran, Who's going to

(01:33:15):
launch preemptive strikes? It has to come from America now.
You know where I live, I've had C130's flying over over my house
10 times a day for the last three days.
It's been non-stop. And it's because, you know,

(01:33:35):
Russia has just moved thousands of nuclear weapons, deployed
them into launch space all over their country, thousands of
them. The prophecies of Henry Gruber
and Matthew Dudeman are all, youknow, rearing their head now in
a very big way. And it seems that the forces of

(01:34:00):
Hasatan will not stop. Do you know how easy it would be
for us to be able to rest for a while if Ukraine stopped
shooting American missiles into Russia proper?
If Ukraine took those missiles and shot them into Russian
troops in the Donbass and Lukansk and all that, there'd be

(01:34:22):
nothing to argue about. But they shot attack MZN and
killed a mother and her seven-year old daughter in the
city of Belgarode in pre war Russia.
That happened last night. Russia is absolutely fit to be
tied and they won't stop. Ukraine so desperately wants the

(01:34:47):
Russia to attack a NATO country so that they can launch a
nuclear Holocaust on Russia. Do you think a nuclear Holocaust
is going to be good for any of us, may I say?
May I say, Stephen, I don't whenI when?
I it hasn't. I haven't known you that long

(01:35:09):
when you when you introduced me into you, he said.
Steven knows my name and is proclaiming it and is not
ashamed of it. You don't choose.
To do that, he chooses you to dothat.
Hallelujah. And so when he does.
Choose you to. Have that in the forefront of

(01:35:31):
your of your forehead like you do.
You need to consider that that is a choosing of his, not yours.
You have to walk in that choosing.
As. They as the elect of the of the
Most High I. Believe that when you, you

(01:35:51):
should always put in. That mouth, that 118th word that
says I shall not live, I shall not die, but live and declare
the works of Yahwah. That whole 118th song is a song
of of it was dominion in US. That's that's your portion as

(01:36:13):
one that has his seal in your forehead.
Hallelujah. I appreciate that.
Have a great day, Steven. Shabbat Shalom.
Thank you, David. Thank you.
I. Really appreciate that.
OK, Mary Rod. Hi Doctor, Pi was going to ask

(01:36:34):
you. When they had the meeting with
the Pope and a lot of the ecclesia like the Lutherans and
even the Greek Orthodox, I didn't know if they met in Syria
and they created a new 10 commandments and they're going
to create this Bible. I was wondering if that was the.
The covenant of. Many.

(01:36:56):
Well, you know, there's been lots of covenants with the many.
Right. There's been lots of many and I
was wondering if it was a foreshadowing of all this.
Coming like they agreed upon it,like it's the next pathways
forward. And then he went to the Pope,
went to Moloch up in Iraq to that or the the sacrificial

(01:37:17):
recently. Quote UN.
Quote Open. Doors at the Vatican, and these
are demonic doors, in my opinion.
These open demonic doors have been closed for years.
And so, yeah, is that the covenant with the many as
expressed in Daniel 9? And you know, I don't know, it's
one of many covenants with the many accords.

(01:37:39):
The covenant is wondering if that meeting.
I couldn't remember where it wasif it was in.
Egypt. But I was wondering if it was in
Syria, right down there below the UN thing.
I I was thinking it was there. I think it was in Egypt.
Pretty Oh in Egypt. OK, yeah.
And the. But you know, I mean look.
This whole thing about in in Syria is it, this is an event of

(01:38:03):
absolutely historic proportion. And you can basically mark that
on your calendar that with the collapse of Syria now comes
World War Three. I mean, that is the marker that
is, that is the if it were a chess board, you know, if you've
ever played chess, that's the first part of the game.
And in the first part of the game, you're structuring your

(01:38:25):
defenses, OK? So you might move 2 pawns out to
king, king 4, queen 4. You might move a Bishop up.
You might move a Rook up or a knight up.
You might castle your king. But there's a lot of moves made
before there's ever a peace taken.
And this is what's been going on.
There have been all these moves made without a peace being

(01:38:46):
taken. But when Syria fell, that was
the exchange of pawns in the center of the board.
OK, now the war is on. Now the war is on and there's
not going to be any stopping it.And it's amazing because Israel
is like, you know, 10 kilometersout of Damascus with their
tanks. They've recaptured all of Mount
Hermon and they're saying they're never giving that back.

(01:39:08):
Why would they had see to man? Turkey has said that Syria is
the former Ottoman Empire and heintends to occupy 100% of it.
Erdogan said that this morning he intended by 100% of Syria.
Well, that puts him at odds witheverybody.
He's has to defeat the Kurds. He's going to have to defeat all

(01:39:30):
those terrorists. The current terrorist that's
running the place, Jelani, a Mossad agent trained who grew up
in Israel, trained by the Mossadand is, is a head chopper and
hand chopper A running the what used to be ISIS now called HTS,
declaring himself the leader of Syria, saying all you Syrian

(01:39:51):
refugees need to come home to what if you're a Syrian refugee,
would you get on the plane and fight, fly back to what is going
to be an unbridled anarchy and civil war?
No, you're not going to do that if you have any brains.
But man, the media is showing all these happy Syrians so glad
that Assad is gone and can't wait to get back home To what?

(01:40:15):
Have you seen the assassinationsthat are going on?
They found a guy and they poked him up the back of the truck and
drag him down the road by a chain.
They've been they, they went into the hospitals and shot
soldiers in their beds while they were trying to recuperate.
They were questioning people. Are you Christian, are you
Sunni, are you Shia? Are you Alawite?

(01:40:36):
They've been executing the Alawite leadership.
What are you talking about? I'm going to go home because
it's a safe environment. Absolutely not.
It is a failed state in completeanarchy that is going to result.
It literally is a tar baby for Turkey and for Israel and for
the United States. It is a place where we're going
to be hopelessly entangled for the next 20 years to the cost of

(01:41:00):
trillions and trillions of dollars, except that the nuclear
war is going to break out first.And you know, we can.
You know, I've been arguing on Radio Free Alaska for years now
trying to stop this from happening.
But you cannot reason with people who are are being

(01:41:24):
manipulated by demons in their mind who want nothing more than
death for the United States, forthe UK, for Europe, Canada.
And this is what they're proposing.
But what about us? What about us?
And the what about us is this? There is a promise to the

(01:41:49):
remnant. There is a promise to the Church
of Philadelphia, Those who have the commandments of Yahwah and
have not denied the name, that the collect the hour of calamity
will Passover you as it comes onthe whole world.

(01:42:13):
This is the promise and yah has said many things.
And I can tell you that the, the, you know, like there's
things going on right now. I mean, how many of you guys
have heard about these drones that are flying all over the
West Coast and all over the EastCoast and they don't know what
they are, but I guess one of them crashed and they're trying
to get to it and everybody's fighting to try to keep the top
secret. Is it the US government

(01:42:35):
terrorizing us, or are these drones from foreign powers?
Yeah. All right, Let me go to Brian
before I come to you. Let me go to.
Let me go to Renee real quick, Renee Edwards, which?
Go ahead. Hang on.
OK, Well going. To Galatians 4 where we started,

(01:42:57):
I just wanted to read Galatians 22 and it ties in with what you
just commented on about the promise and.
Installations 4. Do you want me to read it?
Hold on, let. Me see if I can get that
quickly. Wait a minute.

(01:43:20):
I think I'd know the order of the books by now.
Hold on, here we go. Yeah, OK, go ahead.

(01:43:46):
OK. For it is written that Abraham
had two. Sons, the one by a bond made the
other by a free woman. But he who was of the bondwoman
was born after the flesh. But he of the free woman was by
promise. Which and and I'll just continue
to read. A little because the the.

(01:44:07):
Comment I want to make which things are an allegory.
For these are the two covenants,the one from Mount Sinai which
genders to bondage, which is Hagar Hagar, For this Hagar is
Mount Sinai in Avra and answers to the present Yerushalayim, for

(01:44:29):
she is in bondage among her children.
But Yerushalayim, which is above, is free, which is the
mother of us all. And I think that's just a really
beautiful understanding. There of this spiritual.
Battle of the flesh and the spirit and the children of the

(01:44:49):
promise and the children of the flesh.
And that's just something I've been, you know, meditating on
and, and, and reading and I justwanted to share that with
everyone. It's very clear there what Paul
is attempting to explain with regard to this ancient battle.
And look at this now, we brethren, as Yitshak.

(01:45:12):
Was are the children of promise,but as then he that was born
after the flesh persecuted him that was born after the Ruach,
Even so it is now right And he'stalking about a talking about a
Sioux born after the. Flesh.

(01:45:33):
A Sioux born after the flesh he was born after the flesh
persecuted him that was born after the Ruach.
Which would be who? Yakov.
All right, and but we're not done here because cast out the
bondwoman and his son, for the son of the bondwoman shall not

(01:45:55):
be heir with the son of the freewoman.
So then, brethren, we are not children of the bondwoman, but
of the free. Now this would Paul is trying to
tell you is that even though both were children of Abraham,
right, you are sons of Abraham, but your father is the devil.

(01:46:17):
Interesting that somehow the devil creeped in to this
bloodline of Abraham. And we can see that in terms of,
and this is he tries to make this point in Galatians.
And I don't know if he succeeds because, you know, of course
Paul's words are kind of difficult.

(01:46:39):
But the point he's trying to make is, is that the children of
Avraham are spiritual children. You might recall that it is
written, I can raise up childrenof Avraham from these stones.
These stones will cry out. And what is he talking about?
He is saying that the children of Abraham, in terms of the

(01:47:01):
spiritual children of Abraham and heirs, according to the
promise, are those who confess Mashiach.
There is no other child of Abraham.
And this is extremely important.So if you want to talk about who
are the chosen people, they are those who have confessed

(01:47:23):
Mashiach. Why do you think it's some other
group? Why do you think it's some other
group? Why would you think it's a group
that denounces Mashiac? What is the fruit of the tree of
Mashiac? That you love one another?

(01:47:46):
By this we know we are the children of Mashiac when we love
one another. What is the disposition of the
House of Mashiac? It is love and forgiveness and
life and a light yoke and an easy burden.
What is the fruit of those who claim they are chosen?

(01:48:07):
We are superior. We have two souls.
You have one. The only reason you're on the
earth is to serve us. That's a different fruit tree,
isn't it? Does that reflect you shall love
Yahwah with all your heart, mindand soul, and you shall love

(01:48:30):
your neighbor as yourself? Does that reflect that you shall
put your neighbor on the same status as you in your heart?
Does that look like that? And So what Paul is trying to
tell you is that when we look tothe idea of what is this faith

(01:48:51):
in Messiah, this is a, you know,like when he makes the argument,
I think it's a very good argument that you who are of the
circumcision under the Torah, even though you're physically
circumcised, you can lose your circumcision when you violate
the Torah. Did you actually physically lose

(01:49:14):
your your circumcision? No, you're circumcised for life.
Well, how can you say you're nowuncircumcised if you're
circumcised for life? Because the physical means
nothing. That's the whole point that Paul
was making. And so you see the circumcision
of the flesh in Exodus, But whenyou see the circumcision talked

(01:49:35):
about for the very first time inthe book of Deuteronomy, it's
the circumcision of the heart. So when you're talking about the
circumcised, you're talking about those who have a
circumcised heart. What is the circumcised heart
believing in the he who created you?

(01:49:58):
That's what the circumcised heart is.
It finally you coming off your your soapbox, your pride
soapbox, saying it's all about me, myself and I and recognizing
that there's some other force here besides you.
Something that created the things around you and put them
in perfect order. When you recognize that, you go

(01:50:22):
from being nephesh, an animal, to being ruach.
And then you go to John chapter 17, and Mashiach's going to tell
you how your ruach grows. How does your ruach grow?
Well, the very next step is to know the Father and the Son whom

(01:50:47):
He sent. Then suddenly your soul becomes
neshama, excuse me, becomes Kaya.
Your soul becomes Kaya because what does He say?
This is life, the knowledge of the Father and the Son whom He
sent. What does Proverbs 30, verse
four say? What is His name and what is His

(01:51:07):
Son's name, if you can tell? So your next graduation step
from Ruach is to obtain eternal life, Kaya, by knowing the
Father and the Son whom He sent.From there your soul graduates
to its next level, which is Neshama when you learn His name,

(01:51:34):
and the only process that remains after that is Yahad,
oneness with Yah. And this is the progress of the
soul. So when you see the progress of
the soul and how this is tied directly to the heirs of
Abraham, you are not heirs of Abraham by the physical

(01:51:57):
circumcision. You are not heirs to Abraham by
anything physical. You are heirs to Abraham by
things of the Ruah. This is what he's trying to tell
you in Galatians. You are not born of the flesh,
you are born of the Ruah. And because you were born of the

(01:52:17):
Ruach, and with the confession of your lips and the belief in
your heart, well then, guess what?
You are a child of Abraham and an heir according to the
promise. Now if you haven't done that,

(01:52:38):
are you an heir according to thepromise?
Is there another gate into the Tabernacle?
I am the gate. No one enters in, but through
me. I am the way and the truth of
the life. No one comes through the Father,
but through me. There's one door, and the

(01:53:02):
pathway to that door is what? A narrow path?
And few find it? How few?
How's your community where you live?
How's your community in the namewhere you live?
Big or small? Are you walking on a narrow path

(01:53:24):
or are you on the broad path that leads to destruction?
Do you walk by the mega church and go, Gee, I sure wish I was
in there looking at those big screen TV's while they're
playing Van Halen on stage, you know, running with the devil.

(01:53:47):
Kind of answers a lot of questions.
Brian, Go ahead, brother. I just wanted, I just wanted to
say it seems like there's a lot of.
Governments that are being in. Chaos.

(01:54:07):
Not it's not just. Syria, there's other governments
like South Korea and France and all the other governments, and
it just reminds me of a picture of a jacket I saw somebody
wearing. What's the same 3 Latin words on
it that's on the dollar bill? I don't know the Latin, but I
know it means order out of chaos.
And I'm wondering if this could be also representing the the the

(01:54:30):
horse that takes peace from here.
I don't know what your thoughts?Yeah.
Novus Ordos secularum. Yeah, so you got and you also
when the first time that person who wore that.
Jacket Matt was the president-elect.
He said those words in Latin. I believe I remember right.
And you know, The thing is, is they.

(01:54:51):
And of course, you know, this ceremony that just happened with
the rebuilding of Notre Dame in Paris.
And Trump went to visit the opening and of course, they
issued a coin. Phoenix rising.
And there is a big belief among the dark elite that they're
going to burn America to the ground, and then the Phoenix is
going to rise from it. And the Phoenix, of course, that

(01:55:13):
they're telling you about, that's going to rise from it, is
the same elite that governed theSoviet Union.
They want to, you know, create anew elite, just like Klaus
Schwab said, that this new eliteis going to rule and you're
going to own nothing and you're going to be happy.
So instead of taking it from youby force, at least initially,
they're taking it from you by propaganda, but ultimately it'll

(01:55:37):
be taken from you by force, or so they believe.
Because they believe that in order for Mashiac to come, they
have to own 100% of the propertyin the world, and the Goyim own
nothing. So This is why Klaus Schwab says
you will own nothing and be happy because this is what he's
promoting. And then look at the promotion

(01:55:58):
of again, a fellow traveler, Noah Yuval Harari.
I guess my wife wants me to bring up the blasphemy thing.
You. Brought up earlier in the in the
show and and because I always I always struggle with this
blasphemy of the Ruach Akadesh thing and I'm wondering now just

(01:56:20):
is it possible that if you elevate something above Yahuwah,
is that blasphemy even the Ruacheven the.
Even the sun, you know. What I'm saying they all are
part of yah, don't get me wrong,but I'm saying is you elevate
them because every time you see you who should talk, he always
pointed the finger back to you. And my father said, I'm doing my

(01:56:41):
father. I do everything my father says.
He never, he said even the prayer he taught us, you know,
our father, he never taught, He never said this.
And this is where the Christians, I think are going
wrong a little bit. Yeah, I think that.
I think that's right too, Brian,because.
You have to remember that the name of Yahusha is like an
incense that lifts our prayers into heaven.
So when you say pray in my name,this is the incense flavoring of

(01:57:03):
your prayer. And but when you but when he
teaches the prayer, he says, look, pray this way.
Begin with Abinu our father. And of course, this has been
hopelessly redacted by New Testament writers in order to
bury the name in order to bury the name.

(01:57:23):
And if you want to, I'll tell you there's a modern translation
of the Scripture, the NLT, whichis the most anti name book I've
ever seen. The NLT has absolutely distorted
the scripture to avoid all references to the name.
And when you look at the idea ofthe original prayer, which is

(01:57:43):
very clear, the original prayer comes from First Chronicles 29
verse 10. And David says Baruch Atta
Yahwah, Elohai Yasharel Avinu. Blessed are you Yahwah, the
Elohai of Yasharel, our Father, forever and ever.

(01:58:08):
There's little doubt in my mind that that is the source of the
Our Father prayer. Why did they take out that
opening? Because they didn't want you to
know the name. They wanted to deprive you of
the name. That's why they took that out of
the prayer. Let's just make it Our Father.
Well, who's your father? Our father is, you know, the
priest down at the local parish.That's our father.

(01:58:30):
That's who we're praying to. Who's your father?
Oh, our father is Papa. Who's Papa?
The Pope Vicarious Filio day in place of God on earth.
Pray to that Papa, not the Father in heaven.
And so, yeah, it's it's a very important thing about this whole

(01:58:53):
prayer in John chapter 17 is miraculous in its scope.
And particularly Mashiach telling you how your soul is
going to mature, how your rock matures.
He tells you how it matures right there in that passage,
tells you everything you need toknow.
And so as a consequence, we become jihad with Yahwah when

(01:59:17):
the name is ensconced within us.And what does it say at the end
of the Aquaronic blessing? Right, Says Vayasum ET Shemi
Albany Yasharel vani Badakam. And they will place my name on

(01:59:40):
the sons of Israel, and I will bless them.
How is it that God blesses us? This is the Aharonic blessing.
He's going to place his name on us.
And by placing his name on us, we are blessed, right?

(02:00:01):
And so anyway, I know this is kind of laborious, but you know,
I wanted to talk about this because I think we are getting
kind of a handle on what used tobe really kind of taught us a
fundamental in the average Christian Church.
The average Christian Church used to teach you that there is
one path into heaven and that's the confession and Messiah.
And that isn't taught in American churches anymore.

(02:00:25):
In American churches, you're taught that there is a group of
people called the chosen people that were grafted into their
religion. This is a problem when you look
at the KJV or you look at other English Bibles, Matthew 23, the

(02:00:46):
scribes and Pharisees sit in Moshe's seat.
The rabbi's sit in Moshe's seat.Therefore, what they say do
diligently, do really well in enter the Midrash, enter the
Mishnah, enter the Talmud, enterthe Gemara, everything that's in

(02:01:10):
those and what the scribes and Pharisees tell you to do,
therefore diligently do those things.
That, of course, is a mistranslation that's corrected
in this effort. The scribes and Pharisees always
tell you to do what they do, butdon't do what they do, for they
say and do not, but different. But this is what's actually

(02:01:37):
found in the Greek. But this has changed in order to
allow Talmudus to control your church.
So you see that all of the teaching that said there's only
one path, 1 shepherd, one gate, all that teaching is gone.
Now, particularly in the United States, it's totally gone.

(02:01:59):
And as a consequence, and I'm just going to share this with
you, if the United States is notburned up in a nuclear Holocaust
or does not completely collapse economically, but somehow we win
this confrontation between US, Russia, China, Iran, and North
and North Korea, what's going tocome to the United States is

(02:02:21):
going to be concentration camps,a total communist regime and all
the believers rounded up and slaughtered.
But if it's the generation that shall not pass away.
Dominion of life and love and Shalom and abundance will

(02:02:46):
manifest in a way that has neverbeen manifested before, nor
never shall be again. Hallelujah.
All right, so let's get to some good news, shall we?
Shall we get to some good news? All right, let's at some point
here read a little bit out of the book of Hanok, and let's see

(02:03:08):
what kind of troubles these watchers are actually in.
And I want to thank you, by the way, Brian, for mentioning that
the stars in the hands of Mashiac were not fallen
watchers. Thank you.
Thank you for bringing that out.It's a very important
correction. All right, We're going to pick
it up in chapter 19, and I hope you guys can read that.

(02:03:34):
I hope that's big enough to read.
OK. And Uriel said here the angels
who cohabited with women appointed their leaders and
assuming many forms. Aha, are you listening to that
and assuming many forms? You see this is Hanok telling

(02:03:56):
you they're shape shifters. When people ask the question how
did they impregnate women? They were capable of assuming
many forms, and they made men profane and caused them to air,
so that they sacrifice to demonsas to Elohim.

(02:04:19):
For in the great day of judgment, with which they shall
be judged until they are consumed, and their women also
shall be judged, who led astray the angels of heaven, that they
might salute them. And I honoke.
I alone saw the likeness of the end of all things, nor did any
man see it as I saw it so very consistent with what John is

(02:04:43):
going to see him in the in the revelation given to him in the
book, his own. He sees something that no one
else has seen. And here Hanok sees something
too. So these are the names of the
angels who watch. Now these are watchers who are
not fallen. OK, Uriel.

(02:05:04):
Uriel, one of the holy angels, who is over clamor and terror.
Raphael, one of the holy angels who is over the rule coat of
men. Raguel, one of the holy angels
who inflicts punishment on the world and the luminaries.
Mikhail, one of the holy angels who is over mankind's virtue,

(02:05:27):
commands the nations. Sarakhael, one of the holy
angels who is over the rule coatof the children of men that
transgress. In other words, he's watching
out for the children of the men who have transgressed.
Gabrielle, one of the holy angels who is over the serpents,
over Paradise and over the Caribbean.

(02:05:47):
Now when we look at these over the serpents, OK, this is
icasat. And so both Charles and Cannab
have said, OK, icasat means the serpents, but it could also mean
not serpents. But this could be a translation
error for Seraphim and not serpents.
So then he would be over the Seraphim, over Paradise, and

(02:06:09):
over the Caribbean. A bit different, right?
All right. Now, there's another one that is
not mentioned here. And so there are seven of these
angels in total. The other one is Pennuell, which
is mentioned in Genesis. This is the Angel with whom

(02:06:30):
Yasharel wrestles all night. Pennuell.
Pennuell. I have seen his face.
That's what it means. OK, then I made a circuit to a
place in which nothing was completed.
Sounds a lot like where I live. And there I beheld neither the
tremendous workmanship of an exalted heaven nor of an

(02:06:52):
established earth, but a desolate spot, prepared and
terrific. There are two.
I beheld 7 stars of heaven boundin it together, like great
mountains, like a blazing fire, And I exclaimed, For what
species of crime have they been bound, and why have they been
removed to this place? Then Uriel, one of the holy

(02:07:13):
angels who is with me and who conducted me, answered and said,
Hanoke, wherefore do you ask? Wherefore do you reason with
yourself and anxiously inquire, Settle down, calm down.
What are you so? Why are you so skittish?
These are those of the stars which have transgressed the
commandment of El El Yon, and are here bound until the

(02:07:34):
infinite number of the days of their crimes be completed.
Now this could be referring to the Pleiades, and where they are
fixed in heaven could be could be referring to a different set
of seven from there. Afterwards I passed on to
another terrific place, where I beheld the operation of a great
fire blazing and glittering, in the midst of which there was a

(02:07:56):
division. Columns of fire struggled
together to the end of the abyss, and deep was their
descent. You see in the fiery abyss,
right? But neither its measurement nor
magnitude is I able to discover,neither could I perceive its
origin. And then I exclaimed, How
terrible is this place, and how difficult to explore.

(02:08:21):
Uriel, one of the holy angels who was with me, answered and
said, Hanok, why are you alarmedand amazed at this terrific
place, at the sight of the suffering?
This, he said, is the prison of the angels, and here they are
kept forever. Well, if you're looking for a
description of the fires of hell, you know Dante's hell.

(02:08:44):
You have it here. From there I proceeded to
another spot, where I saw in theWest a great and lofty mountain,
a strong rock, and four delightful places internally.
It was deep, capacious, and verysmooth, as smooth as if it had
been rolled over. It was both deep and dark to

(02:09:04):
behold. Then Raphael, one of the holy
angels who was with me, answeredand said, These are the
delightful places where the rulecoat, the souls of the dead will
be collected for them where theyformed, and here will be
collected all the souls of the sons of men.

(02:09:26):
These places in which they dwellshall they occupy until the day
of judgment and until their appointed period.
Now some people might say, well,this must be purgatory, right?
But we all know that only Catholics are in purgatory
because they're the only ones that want to go there, right?
I'm just kidding you. I'm kidding you, but this

(02:09:47):
appears to be the, shall we callit the bosom of Abraham, Right,
the bosom of Abraham. And it says here their appointed
period will be long, even until the great judgement.
And I saw the rule quote of the sons of men who were dead, and
their voices reached to heaven while they were accusing.
Now this is interesting. This agrees with what you see in

(02:10:08):
Revelation. I think it's 6 where it says I
saw an innumerable number of souls underneath the altar
crying out, How long, how long? Right, same place, I think.
Then I inquired of Raphael and Andrew who was with me, and
said, Whose ruach is that? The voice of which reaches all

(02:10:30):
the way to heaven and accuses. And he answered, saying, This is
the ruach of Havel, who was slain by Cain his brother, And
who will accuse that brother until his seed be destroyed from
the face of the earth, until hisseed perishes from the seed of

(02:10:52):
mankind? Ah, who are the tares that are
planted in this field? Who are the tares?
It is the seed of Cain at that time.
Therefore I inquired respecting him and respecting the general
judgement, saying, Why is 1 separated from another?

(02:11:13):
And he answered, 3 separations have been made between the rule
code of the dead, and thus have the rule code of the righteous
been separated, namely by chasm.Again, this remember the story
of Lazarus, and it was Lazarus and the rich man, and the rich
man was separated from Lazarus by a chasm and by water and by

(02:11:39):
light above it. And in the same way, likewise,
our sinners separated when they die and are buried in the earth,
judgment not overtaking them in their lifetime.
Now this is something that's interesting because when we look
out and we see that, you know, the Psalm 93 question, why do
the wicked prosper? And we look out and see

(02:12:00):
wickedness in the world right now that is so wicked that
people can come out and say, youknow, we're going to introduce a
technology that we're hoping is going to kill 10s of millions,
hundreds of millions, even billions of people.
And they announce it publicly, and then they profit from it
when they introduce it. And they keep right on going.
There's no stopping them. Well, why?

(02:12:23):
Because judgement did not overtake them in their lifetime.
Here. Their souls are separated.
Moreover, abundant is their suffering until the time of the
great judgement, the castigationand the torment of those who
eternally execrate, whose souls are punished and bound there
forever. And thus it has been from the

(02:12:43):
beginning of the world. Thus has there existed a
separation between the souls of those who utter complaints, and
of those who watch for their destruction to slaughter them in
the day of sinners. A receptacle of the sort has
been formed for the souls of unrighteous men and of sinners,
and of those who have completed crime and associated with the

(02:13:04):
impious whom they resemble. Their souls shall not be
annihilated on the day of Judgement, neither shall they
arise from this place. Did you hear that Their souls
shall not be annihilated on the day of Judgement?
Neither shall they arise from this place.
Neither souls reigns over all. Then I blessed Elohim and said,
Blessed be my Adonai Yahweh of glory and of righteousness, who

(02:13:28):
reigns over all, forever and ever.
OK, go ahead. Lisa Teague.
Yeah, this you know. You sure they have Job?
There was one who gave Pharaoh the.
Advice. To drown the Hebrew babies, male
babies. And so a lot of people go why

(02:13:49):
did he suffer? Why did he suffer?
Could this have been a way wherejudgement overtook him while he
was on earth so then he could turn be righteous?
I know that he had been righteous, but I mean, there, he
lost everything. And so when I hear people say,
well, you know, he was righteousand he never did anything.
And, you know, he was just punished for no good reason.

(02:14:11):
I'm wondering if this is maybe an aspect of that.
Yeah. The rest of the story, Right.
Yeah. Yeah.
But. There's a great deal of.
Discussion in the faith community.
That people pray for chastisement rather than wrath.
Yeah. While I'm living, yeah.
That I will not experience. Wrath after I'm dead, that you

(02:14:33):
will correct me here on this earth, correct me here on this
earth with your mighty hand, that I will not experience wrath
in the life to come. And this is an important thing.
And This is why, Joe. Went through such an.
Absolutely horrendous event. And I think, you know, like one
thing that was shown to me, you know, that that was kind of
interesting, kind of shown to mein the spirit.

(02:14:55):
You know, Henry the eighth beheaded 59,000 people.
He said, I'll have your head. You were beheaded that
afternoon, 59,000 people he beheaded.
And Yah showed me that in hell. He is beheaded every single day,

(02:15:19):
Beheaded to wake up to find out you're going to be beheaded
tomorrow. And of course there's also
another thing too, that when we see that on earth Yah, a day to
Yah is 1000 years on earth. Is it also true that a day to us
on earth is 1000 years in hell? How long do you spend there

(02:15:45):
before Judgement Day comes? Seems like eternity because it
is eternity and you know. So I think there is a lot to be
said for the idea that we seek after Yas forgiveness, that he
would see us as righteous. The beauty of the teaching of

(02:16:08):
Mashiac is that we are clothed in his linen, washed in his
blood. And Isaiah says our sins will be
made white, though they were Crimson, they shall be made as
white as snow. And Mashiac says our sins shall
be removed from us as far as theEast is from the West.

(02:16:28):
These are very important concepts for the life of the
believer. And so we want to keep that.
We want to keep that in our heart and keep that in our mind
because recognize that for the unrepentant center, there is a
lot of bad news. And you know, the wicked that
are on earth. I mean, when I see some of these

(02:16:48):
people smiling when they're killing children and when
they're mutilating thousands or millions or 10s of millions and
they're still smiling, that smile is going to be wiped off
their face for a long, long, long period of time because of
the injustice, injustice they'vedone.

(02:17:11):
And why are they doing this? Because they have No Fear at all
of Yahwah. And I think sometimes when we do
come up against. Difficult times taking that you
know the taking this as well as the story of.
Job. Recognizing that, hey, if this

(02:17:34):
is, this is way of me to come tojudgment, for me to come to
repentance. This is nothing compared to my
sins. So much of it has been.
And it's just kind of to accept the chastisement because what
does it say? He only corrects his children,
those that he loves. And so sometimes we need, you
know, I know that for me, there have been some challenging

(02:17:55):
times, even just recently that Iknow that it's just like, OK,
this is what I'm what, what I do, I, what do I need to learn
from this? What is, you know, stopping me
from moving forward? What it is in me?
Yeah, yeah. And I think that's a very good.
Way to look, I mean I think when.
If we look. At things now, and you recognize

(02:18:16):
that really, when you cast your ruach into the hands of Yah,
cast your walk in the hands of Yah, literally everything that
happens to you is happening at the handiwork of Yah.
Yah is doing these things, not you.
And sometimes these things bringdifficulties, sometimes they
bring challenges. Sometimes yacht is going to put

(02:18:36):
you in a bite because he wants you to understand something and
he wants you to understand something clearly.
And sometimes that bite may be very, very rough.
But at it, when you come out of that, you're going to minister
to someone else who is in the very same situation, only who is
falling into internal damnation because they seen it the same

(02:18:59):
way you see it. And This is why a lot of times
we go through these challenges and some of these challenges,
let's face it, some of us have lost loved ones and some of us
go through disease. You know, our good friend
Cheryl, you know, when we left Sukkot in Britain, she came back
to America to die because cancerhad come back, you know, and on

(02:19:21):
and on. And she came back to America to
die. And it had been a long time
since Yah spoke to her, but Yah spoke to her and said, I have
been waiting for you to choose life.
And now she's in recovery. She's surviving.
She's coming out of it. She was in Hospice for heaven's

(02:19:42):
sakes. And now she's coming out of
this. I've been waiting for you to
choose life. We should never try to second
guess what Yah has done. Yah determines the day of our
death and no one else. And he determines the day, the
moment, the 2nd that it's going to take place, no one else.
And stop blaming other people. You know, I just, I was, you

(02:20:07):
know, I, I got up this morning at five, 5:00 and because we had
this memorial that we had to do for Scott Bennett, my good
friend Scott Bennett. Scott died at 54 years old from
pancreatic cancer that he wasn'teven sure was there when they
found it. You know, it came on so fast.

(02:20:27):
He was dead in less than a month.
And you know, and to die that young, you know, so we can sit
and there's people speculating, oh, he was killed by this, or he
was killed by a psyop or this that, or the other thing.
The truth is, is Yah took him home before this tribulation is
going to begin. And there are some of us that he

(02:20:50):
may yet take home before this tribulation begins.
But for the rest of us, we're going to be riding into, you
know, the rough tsunami that it is.
So put some wax on your surfboard and prepare yourself
right, because it is going to bea ride and a half.
And keep this in mind when we get into this, when we get into

(02:21:10):
this very rough period, we're going to we're coming into OK,
you know, there's I read this great book.
It was called The Valley of Bones and it was the name of it.
And it was fantastic book. And the author tells you up
front, listen, I'm going to be using a lot of, you know, really
bad four letter words through this book, but the book is
really a faith journey. And this girl, you know, she

(02:21:35):
just starts out in the most horrible circumstances.
You know, she, she ends up running around with a, with a
drug dealer, major drug dealer when she's a teenager.
Again, the drug camp gets completely raided.
Everybody gets shot, shot, arrested.
And the only reason she survivedit is because she'd run off into
the woods to go to the bathroom.And so she was down in the

(02:21:56):
valley when the when they when the strike happened.
And so she has no place to go because they burned the camp.
So she had to go up the other side of the valley.
And she goes up to a convent andshe goes up to a convent that's
full of ex prostitutes that havegiven a confession of faith.
Now this is actually an established truth that a bunch

(02:22:18):
of prostitutes had given a confession of faith.
I think this was in World War 1.Ended up becoming nurses on the
front lines during the battles who would just walk right out
there and get a wounded guy and haul him back because they had
absolutely No Fear of death because they had died 100,000
times as a prostitute. They were dead already in their

(02:22:42):
minds, so they had absolutely NoFear whatsoever of death.
And this is who this girl would become.
And she was like this. And she ends up becoming a
general of an army in South Sudan of Christian army and
defeating, you know, Muslim armies and stuff.
And when she comes back to the state, they wrongfully accuse
her and they're going to give her the death penalty.

(02:23:02):
And she looks at her friend and says, oh, we get to die for
Mashiac. We get to die for Mashiac and
her embrace of her faith was so fearless, so completely
fearless. And I think we need to have a
very similar, we have very similar faith.

(02:23:24):
Be fearless in the face of what's coming.
Be fearless in the face of what's coming.
I mean, what's the worst they'regoing to do to you?
Well, they can do a lot of bad things to you, but irrespective
of that, they're not going to doanything to you that Yah doesn't
allow. So be fearless, you know, and

(02:23:45):
when we're doing that it in yourfearlessness, then you can
continue to joy, to enjoy the joy of life that God has given
us. Being blessed in every moment
you have with a loved one, everyrelationship that you have,
every time you get to spend together that is not a tragedy.
Every meal that's on your table where you're not scrapping for

(02:24:06):
food every day you go to bed at night in a house that hasn't
been blown up right? Every time you get into a car
that still runs every time. Be blessed in that recognizing
that Yah has smiled on you againin all these things and give
thanks. Katherine Hayes Hey, Steven,

(02:24:31):
This has been very encouraging today and.
As we opened up with looking at Thessalonians.
And and. Those principles I actually had.
Sat down I. Was led to read both 1st and 2nd
Thessalonians this morning. And so Father was just
ministering to me and showing mewhat I believe is some of the

(02:24:54):
very basic and simple differences between, you know,
there's only two kingdoms. What Kingdom are we in?
Are we going to choose life? Are we going to choose death?
And what he said to me about oursocieties, we're constantly
looking for our comfort zone. We just need to stay right in
our comfort zone. But the comfort, a comfort zone,

(02:25:15):
is just a from what I was perceiving in the Ruach, it's
it, it's a worldly counterfeit of Shalom.
And you so. We as his children are be
receiving from Him are Shalom not sinking our comfort zone.
And anyway, that just sums it upto me in a very nutshell way of

(02:25:40):
how we're to live. Our lives we're not.
To be seeking our own comfort. We're not supposed to be
preferring our flesh over our ruach, I guess.
Is it at the end of the day. And.
And I just felt led to share that.
So thank you for allowing it. Yeah, I appreciate that,
Catherine. I think you're right about that.
You know the story. Of treasures in heaven.

(02:26:00):
For where your heart is, so yourtreasure will be and you know,
and then all these things will be added unto you.
Let ya add unto you the things that you need and the things
that you that are going to be required for you because he will
bless you with his good measure.He's not going, you know, if if
you sit and you're frustrating yourself and go, I need to have

(02:26:22):
a bigger house. I need to have a bigger boat.
You know, I need to have, I needto have a bigger private
aircraft. You know, whatever, whatever you
think you need might be, right, Yah has you covered.
He knows what you need and he's going to provide it for you when
you trust in Him and rely on Him.
You know, And so for so much of us, the bigger problem is

(02:26:43):
trusting in Yah. That's the bigger problem.
Do we trust? Well, you know, you know, it's
like those two guys. Hey, you know, I've got enough
faith that I'm willing to walk on water.
Really. Yeah, my faith is strong enough.
I believe it's the faith of a mustard seed that has grown into
a full blown tree. I have the faith that's going to
allow me to walk on water. How about you?
Yeah, I'm there. I've got the same faith.

(02:27:06):
OK, come on, man, we've got a swimming pool in the back.
Let's go walk on water. So they go out and they're
standing there and they're at the edge of the pool and it's
like 1-2 and the one guy looks to the gate.
Just a minute, he said. What do you mean just a minute?
I got to put my wallet on the table.
I would like to add to that. However that he has provided for

(02:27:29):
us, our comforter, we know who our comforter is.
We don't need to look anywhere else for comfort.
The Rock Hakodesh is our comforter and the Rock Hakodesh
is a great guide. And a great teacher and a great
leader and a great provider. And also the wonder of the rock,
Hakodesh, in terms of, you know,filling your life with the

(02:27:49):
beauty of the spiritual world, filling your life with the
beauty of the spiritual world and these things.
And of course, you know, with a complete inhabitation of the
rock, with a complete inhabitation of the rock inside
of your body, disease cannot live.
Disease goes away. When you have a complete

(02:28:10):
inhabitation of the rock, disease must flee because the
rock has no disease with them. And so in terms of, you know,
trying, if you, if you're dealing with disease and
disorder, think about that in terms, in terms of trying to
bring the Ruach ha Kodesh into your life.
OK, all right, now I want to just I'm kind of LED here to

(02:28:32):
this First Thessalonians chapter4 and I'm just going to read it
because that's where I ended up.So let's read it.
Furthermore, then we beseech you, brethren, and exhort you by
Adonai Yosha, that as you have received of us how you ought to
walk into please, Halloween, so you would have bound more and
more. Now what this Paul is teaching

(02:28:54):
how you're supposed to walk. Wait a minute.
I thought we had complete Christian liberty to walk any
way we wanted. There's no rules.
There's only like guidelines. There's not even like guidelines
because, you know, Yeah. Is fun.
Really you, you have received from us how you ought to walk

(02:29:19):
and how to please Eloeen, so youwould have bound more and more.
For you know what commandments we gave you by Adonai Yahushua.
For this is the will of Eloeen. Even your sanctification.
Oh OK, so we have some rules here that are for your
sanctification. OK, abstain from fornication.

(02:29:46):
Premise number one, that everyone of you should know how
to possess his vessel in sanctification and in honor.
So honoring your vessel, honoring your body by staying
away from fornication, not in passionate lust, even as the
other nations which know not Elohim, that no man go beyond

(02:30:09):
and defraud his brother in any matter.
Oh, I saw that happening in the Christian churches constantly,
one person after another defrauding his brother and then
claiming they were forgiven. It was so bad in the state of
Washington. I had a woman call me from
Portland and she was complainingthat she had been defrauded,

(02:30:32):
tried to rent an airplane hangarat the Arlington airport.
And I said, is that right? She said, yeah, I didn't know
they were Christians. If I had known they were
Christians, I would have never entered into a contract with
them because they all they do ischeat, lie and steal.
That's what it means to be a Christian.

(02:30:55):
That's the reputation of Christians in the state of
Washington. And he says here no man should
go abroad and defraud his brother in any matter because
that Yahwah is the avenger of all such.
And as we also have forewarned you and testified you want to go
abroad and defraud your brother,don't be surprised when ya

(02:31:16):
exacts a double penalty from youor a triple penalty or even A5
fold penalty from you. Gee, why did I lose my income to
that guy who sold me on some kind of a deal?
Because you defrauded somebody else for 1/5 of that amount, and

(02:31:37):
ya went ahead and avenged that. For Eloim has not called us into
uncleanness, but into but unto holiness.
Well, what is holiness? Right?
Being set apart from the world, he therefore that despises,
despises not bad, but despises Eloeen, who has also given unto

(02:31:58):
us his ruach. Ha kodesh, don't despise other
human beings. You know, somebody came out the
other day last week, and I was told last Sunday that somebody
had released a video that the Sephir is a white supremacist
book. Yeah, I see you, Lisa and Jerry.

(02:32:20):
I see you guys. But somebody had released this,
that the Sephir is a white supremacist book.
And I'm thinking, OK, all right,well, all right.
I'm not quite sure how the guy reached that conclusion.
And, and really I don't want to know, but the truth is, look,
and the teaching is he may be despising me and he should not

(02:32:42):
be despising me. But what this passage is telling
you is that he who despises another human being isn't
despising the other human being.They're despising Eloeen who
created that other human being. So instead of despising one
another, open the gates of heaven to one another.

(02:33:05):
Is that too difficult to do? No, it's not particularly when
you realize that you can open the gates of heaven to another
human being by saying to them, you know, his name is really
Yahwah. Now, I mean, I got to tell you
when I saw you saw that video that I played for you earlier
that I found on that I posted onRFA of that.

(02:33:29):
And I don't know if he was a Muslim or if he was a
Palestinian Christian. All I know is his four children
were buried beneath maybe 20 feet of concrete rubble
underneath him. And he wasn't going to get to
them with that little hammer in his hand.
And he had been out there so frantically digging.

(02:33:51):
You look at that, you can see hedidn't bother to use the
bathroom, to go to the bathroom somewhere that was in his pants
trying to get to his children. And when he realizes that he
wouldn't be able to get his children with a track hoe, he
starts calling out to Allah, Yahwah.
And when I was in London, I had a cabbie.

(02:34:16):
He was a Muslim cabbie. And we're driving into downtown
and I said, you know, I said, you know, Allah is a title.
He says what I said, yeah, it's a title.
It's not a name. It's like Elloa, it's a title,
like Eloise, that's a title, it's not a name.
I said the name is Yahwah. And his reaction to me was,

(02:34:40):
well, you should come down and speak at Speaker's Corner, you
know, where all the Muslims gather, go down and speak.
And of course, you know, a high quality intellectual Muslim will
RIP the average Christian apart because average Christian hasn't
even read the New Testament, youknow, and the Muslims have,
they've read every word of it and they know it.
They know the New Testament and they know the Old Testament

(02:35:02):
backwards and forwards. And when you get one verse
wrong, they're like, no, if that's incorrect, you don't know
what you're talking about. You're an idiot in your own
faith. You can't even defend your own
faith. So The thing is, is that you
shouldn't be despising the Muslim.
You should not be despising the Muslim.
No, a murderer, that's a different story.

(02:35:24):
But when you're talking about the Muslim, do not despise the
Muslim, do not despise the Buddhist, do not despise those
who are lost in wickedness, but show them a path, show them the
way. But as touching brotherly love,
you need not that I write unto you.
For you yourselves are taught ofElohim what to love one another.

(02:35:48):
You yourselves are taught of Elohim to love one another.
And indeed you do it toward all the brethren which are in
Macedonia. But we beseech you, brethren,
that you increase more and more what is the nature and the root
of the faith in Mashiac? But to love your neighbor as

(02:36:09):
yourself, the two premises that came with Mashiac, they say it's
grace and truth. What is grace?
Love and forgiveness for Yah. So love the world for Yah.
So loved the world, right? That's how that verse begins for

(02:36:33):
Yah. So loved the world.
This is grace. Grace is the impetus of Yah to
reach His people. What is grace?
This is Yah knocking at the door.
Hello, it's me. Knock, knock, knock.
What are you doing here? I want to bring you the love of
your Creator, to bless you with eternal life and to pour out the

(02:36:56):
treasures of heaven upon you while you're living cast out of
the Garden of Eden. What are you trying to do?
Put me under the law? Hey, there it is, right?
And so he says what he says, andthat you study to be quiet and
to do your own business and to work with your own hands as we

(02:37:17):
commanded you. Now, this is something that I
think you should teach your children, and it's something
that this also should be increased in your own life,
which is that you need to have askill set with your own hands.
It's one thing to say, well, youknow, I work as an accountant

(02:37:38):
or, you know, I work this or I work that.
I work the other job. What is the skill you have in
your own hands? Are you an artisan in any
respect? No.
That could be gardening. That could be cooking, that
could be carpentry, that could be woodwork.
That could be a lot of differentthings.

(02:38:00):
What is the skill you have in your hands?
And if you don't have a skill inyour hands, you should have one.
You should have a skill in your hands.
OK. And this is something that I try
to teach my grandkids. I try to teach my kids this.
The same thing. One thing for you to have an

(02:38:20):
intellectual skill and a certificate that allows you to
work in this in the service industry.
It's another thing for you to have a skill.
In your hands. Hair cutter, right?
Beautician. Beautician has a skill in her
hands. What happens when she goes
somewhere in the world? She still has that skill in her
hands. Carpenter has a skill in his

(02:38:41):
hands. What happens when he goes
somewhere else in the world? He's got the skill in his hands,
right? You have the skill in the
gardener. Go somewhere else in the world.
What does he do when he gets there?
He has that skill in his hands. And this is what This is why
this is a very important thing. Study to be quiet, to mind your
own business, right? Mind your own business is

(02:39:03):
something that the United Statesmight want to take on as the
next slogan for the country not landed the free and home of the
brave. The country that minds its own
business. That should be our law.
That should be our slogan for the next 200 years.
We're the country that minds itsown business.
That'd be a really good idea. Yeah.

(02:39:24):
Anyway, he says why? Why do you want to do this?
That you may walk honestly towards them that are without
and that you may have a lack of nothing.
Yeah. Why would you lack nothing?
Because you have a skill in yourhands.
What did Paul have? He was a tent maker, remember,
He was a tent maker. So he shows up in he shows up in
Corinth. It's like, OK, I'm here in

(02:39:45):
Corinth and what's going on? OK, guys, we need to take an
offering because I'm going to sit around here playing video
games all day long until I preach this coming Saturday.
First, he didn't have video games back then, but maybe they
had something like it. I don't know.
That's not what he did. That's not what he did.
He showed up there and began making tents and selling those

(02:40:06):
tents as a tent maker. And repairing the tents that
were there because he was a tentmaker, he And when you look at
that tent maker word in Hebrew, the name is Paul O Hell, tent
maker, tent worker, Paul O Hell.And this is what he was telling
these guys when they wanted to call him Paulos.

(02:40:27):
Oh, this is Paulos. Paulos has arrived.
The great brother of Apollos, which as we know, was the son of
Zeus. Apollos and Paulos the exalted
one. No, you tell them I'm the
worker. You're the worker.
Yeah, I'm Paul the worker. Oh, they didn't understand the
Hebrew, so they gave him the name Paulos.

(02:40:48):
But he's telling them I'm the worker, Paul the worker.
And you know, I'm Paulos, the exalted apostle who comes to you
in the name of, you know, blah, blah, blah, blah, blah.
Oh, no, I'm the worker and the sent one.
Oh, try opening up all those epistles with I, the worker.

(02:41:11):
A little bit more humble, isn't it?
I the worker, not the exalted Paulos.
Yeah, well, that's Paulo Hell. And what does he say?
He says you may walk honestly toward them that are without
that you may have lack of nothing.
And you will have lack of nothing because you have a skill
in your hands. OK, something to think about,

(02:41:34):
but I would not have you to be ignorant, brethren, concerning
them which are asleep, that is, those who have passed, but who
are are construed as asleep because they passed in the name
of Mashiac. That you sorrow not even as
others which have to hope for, if we believe that Yahushua died
and rose again, Even so them also which sleep in Yahushua.

(02:41:56):
Now wait a minute, didn't Paulo say to Paul say that to die is
to be with, To be is to be with Mashiac?
Didn't he say that? What's He talking about here?
Even so, them which also sleep in Yahusha will Elohim bring
with him. For this we say unto you by the
word of Yah, that we which are alive and remain unto the coming

(02:42:17):
of Yah, shall not prevent them which are asleep.
For Yahwah Himself shall descendfrom heaven with a shout, and
with the voice of the Archangel,with the Shofar of Elohim, and
the dead in Mashiach shall rise first.
So is he talking about the rapture?
No, he's talking about the resurrection.

(02:42:40):
Resurrection, not rapture, resurrection.
Then we which are alive and remain shall be caught up
together with them in the clouds, to meet Yah in the air,
and so shall we ever be with Yahwah.
Wherefore comfort one another with these words.
Course, he's leaving out the good part that those who are in
the air with Yosha and those whojoin him are about to come back

(02:43:04):
on Earth and do battle with the sons of Cain.
And the difficulty is going to be that they have bodies that
you can Pierce with the sword and will not harm them.
Oh, you're thinking about beheading me from my ministry?
Woe to you when I come back, because my last words are going

(02:43:26):
to be. I'll be back and I will remember
you. Yeah, Yeah.
OK. But let's finish this.
Let's finish this. But at these times in the
appointed seasons, brethren, youhave no need that I write unto
you. For you yourselves know
perfectly that the day of Yahwahso comes as a thief in the

(02:43:47):
night. For when they shall say peace
and safety. But when are they going to say
that? Now They're saying it right now.
Oh, we've got a we have a peace treaty with Hezbollah.
We've got a ceasefire with Hezbollah.
And Hamas is completely a non entity because Iran is cut off
from helping them. And Hezbollah can't be helped

(02:44:10):
anymore because the supply trainhas been completely shut down.
They can't get their weapons to them anymore.
So we're totally safe to go in and invade Syria and just say,
hey, here you go. This is now our turf eternally,
quote UN quote. We've got peace and safety.
We could just take back the Temple Mount because we've got
peace and safety. And now here comes Trump, who's

(02:44:31):
might as well be the Prime Minister of Israel.
OK. For when they shall say peace
and safety, then what? Sudden destruction comes upon
them as travail upon a woman with a child, and they shall not
escape. Now, you women who have had
children, what happens when you go into labor, right?

(02:44:53):
You're going along peacefully, you know, throwing up every now
and then with morning sickness, not able to get out of bed, so
on and so forth. And then all of a sudden, boom,
OK, game on, Baby's going to gethere.
Now as a woman travails. It's been once you get into that
labor, does it stop for the baby's born?

(02:45:15):
Nope. It's coming along headlong and
that because that baby's gettingout of there.
So there you go. That comes along as a woman
travails. Once this thing starts now it's
not ending. But you, brethren, are not in
darkness that the day should overtake you as a thief.

(02:45:35):
See, it's going to come like a thief in the night to those who
are in darkness. We didn't expect that one.
Oh, we sure didn't see that one coming.
No, you sure didn't. You sure didn't see it coming.
We saw it coming, but you didn'tsee it coming.
Why not? Because no man knows the day or
the hour. And I always rebuke those people
who's who try to claim they knowthe day and the hour.

(02:45:56):
Because it's none of our business.
Or just forget it, right? You are the children of light
and the children of the day. We are not of the night and not
of darkness. Therefore let us not sleep as do
the others, but let us watch andbe sober.
For they did sleep, Sleep in thenight.
And they that be drunken are drunken in the night.
But let us who are, if the day be sober, putting on the

(02:46:18):
breastplate of faith and love faith, believing that Yah will
do what he said he's going to do.
And for a helmet, the hope of deliverance.
Oh yeah, that's a helmet I'm willing to put on.
For Elohim has not appointed us to wrath.

(02:46:39):
No, he has not. But to obtain deliverance by our
Adonai Yahshua ha Mashiach, yeah, Hallelujah, who died for
us, that whether we wake or sleep, we should live together
with him. Whether we are alive or dead, we
will live together with Mashiach.

(02:47:01):
Wherefore comfort yourselves together and edify one another,
even as also you do. And we beseech you whether to
know them which labor among you and are over you in Yahwah, and
admonish you, and to esteem themvery highly in love for their
work sake. And be at peace among
yourselves, OK? Critical issue.
Be at peace among yourselves, OK.

(02:47:24):
We used to have a saying, you know, in the legal world, well,
somebody's trying to just rip your face off in the in the
courtroom. Yeah, that's water off a duck's
back. You guys know that phrase.
That's water off a duck's back. So a lot of this stuff, let it
be water off the duck's back. Let it flow off and just

(02:47:45):
continue, Right. And to see, OK, now we exert
your breath and warm them that are unruly.
Hey, you know, you know who these unruly people are.
We got the one guy on the on my Telegram channel keeps coming
back and making trouble in attacking people and he's
unruly. And it's like, hey, don't do
that. People don't want to be
attacked. Just because you've got an axe

(02:48:08):
to grind doesn't mean you get togrind your axe against other
people who are sitting here peaceably.
Comfort the feeble minded, support the weak.
Be patient toward all men. Yeah, patience is a virtue, said
he who running down the road in road rage, honkings born and
climbing up on the bumper of everybody not doing exactly 55

(02:48:29):
in the 55 right. Hopefully you'll let that not be
me, right? See that none render evil for
evil to unto any man, but ever followed that which is good both
among yourselves and to all others.
You see how the man in here is here and here and here in in

(02:48:50):
italics? That's because that's added by
the patriarchy. OK, Rejoice evermore.
Pray without seizing. OK, there's some there's some
Torah commands for you. Let me give you the let me give
you the mitts vote. Listen to this and start doing
it right now. 10 Hutt. OK, what's the mitts?

(02:49:12):
Vote Rejoice evermore right now.Get with it.
Right. You people are either going to
be peaceful or I'm going to hurtyou, right?
That's what the old peace thingsused to say.
Peace, peace, or I'm going to have to hurt you.
All right, Pray without ceasing.In everything, give thanks.
So this is what we talked about before today.

(02:49:32):
In everything, give thanks. We have a blessing in our lives
right now going on right now. And even in all the difficulties
we've gone through, in everything, give thanks, right?
For this is the will of Eloeen in Mashiach Yahushua, concerning
you, that you give thanks, that you rejoice evermore, and that
you praise without ceasing. Quench not the ruach.

(02:49:56):
When the ruach is moving, don't say, oh, come on, man, that's
not the ruach. Akodesh, get out of here.
Don't do that. If the Ruach is moving, let it
move, and then look and judge for yourself quietly and sober
mindedly, whether that was trulythe Ruach.
But let the Ruach move. You never know what's going on

(02:50:21):
and how the ruach is going to dothings right.
Despise not prophesying. Prove all things.
Hold fast to that which is good.Abstain from all appearance of
evil. Not just evil, but abstain from
the appearance of evil. And the very Elohim Shalom, the

(02:50:46):
Elohim of peace will sanctify you holy.
And I pray to Elohim that your whole ruach and soul and body be
preserved blameless under the coming of our Adonai Yahshua
Hamashiach. Faithful is he that calls you
and also will do it. Brethren, pray for us.
Greet all the brethren with a holy kiss and I charge you by

(02:51:07):
Yahwah that this severed be read.
All the holy brethren, the graceof our Adonai Yahusha Hamashiach
be with you. So be it.
Hallelujah. OK, so thank you for directing
us, Katherine Hayes to 1st Thessalonians.
Think it's a great passage and it's a great place for us.

(02:51:27):
And I think it's a great comforting teaching at this
point because we're going to be facing quite the week this
upcoming week, just like we faced last week.
We finished our Sabbath meeting last week, and the following
day, Syria fell. The world kind of came unglued
in a heartbeat, right? And it changed everything.

(02:51:49):
And it's going to continue to change everything.
So I want to thank you guys. With that, I'm going to wrap up
our Shabbat meeting, but I'm going to wrap up only in prayer
before we go, OK? So I want to thank all you guys
for joining us today. You're a total blessing for us
to be here. I thank you who have spoken
today. Thank you for being a part of
this ministry, and I really do. I'm just so thankful that we're

(02:52:12):
able to do this. Angela, did you want to say
something here before we go, brother?
Yeah. Just just wanted to share and
thank you for letting me share. The scripture that just
paraphrasing that you must be perfect as he is perfect.
I was just doing some Greek study on that and it was so
edifying that in the context of that it can be translated as

(02:52:35):
complete, but more accurately blameless.
So those that are in him are blameless.
Now that is beautiful because there's nothing you and I can do
the best effort to obey. So it certainly doesn't mean
perfect in that sense are complete, but it means if we're
in the Mashiah, if we're in him and he's in us, then before the

(02:52:56):
father were blameless. And how beautiful was that?
But it's it's been. So that just ties into of course
it goes without seating that obedience.
Of course, it goes without saying.
That's that's what Paul was referring to belief obedience.
You know, it's like 2 Greek words put together to form 1 to
drive home this point. And so from our hearts, we guard
them. And my son had an experience

(02:53:17):
with this. I know you guys that you had
prayed for before and he's having some incredible,
marvelous things that the rocks bringing out in him with
confession of Usha and public and guardianship of commands and
we had to study this morning with that.
That's why I was a little late. It it rolled over.
There was a lot of the testimonyon that while going through

(02:53:37):
trial at the same time being pressed more and more.
And so it just brought home thisthis point that all of us, we
can be blameless. Isn't that beautiful to be
blameless before you? It is beautiful.
And, you know, and you're makinga point here, Angelo.
About your son being pressed, right, remember that, you know,
a fine olive oil is from pressedolives, right?

(02:54:00):
And so we all kind of go throughthe press.
And I think the press is an important thing because it
changes us from being, you know,I mean, look, I can tell you I
was asleep. I was unaware, I was nuts
actually, you know, just this crazy anarchist that was all
over the road on there. It was like a bad car that had

(02:54:21):
no studs on an ice skating rink just bouncing off this, the
walls and y'all finally showed me, hey, you know, you got to do
this. And so it took a press.
It took a press to squeeze the fine oil, you know, and it was
quite a press, you know, for me it was a 22 month press.
For other people it's a lot simpler than that.

(02:54:41):
But other people, you know, somepeople have to go to prison,
Some people, some people go through massive tragedy.
Some people go lose everything they have.
You know, there's a lot of different, some people become
addicted to drugs and are ready to commit suicide before yah
pulls them out of the pit, you know.
And so you see that the press for other good for some people

(02:55:02):
can be a lot different. The trial can be a lot
different. But let it be known that, you
know, a lot of the reason the trial is difficult is because
they had a lot of training that had to be done.
You know, you're a pretty rough case.
It's like my piano teacher once told me that she sat down and
she tried to get me to play thispiece.
And I'm like, she says, no, do it like this, man.
I said, you mean like this. No, like this.
You mean like this? No, like this.
Finally she looks at me and says, it's going to take a lot

(02:55:25):
of practice. It's going to take a lot of
practice. And then she was right.
But but at any rate, you know, this thing that your son is
going through and bless him, if you would from us that you know,
as this trial is upon him. And I know another friend of
mine, you know, Ashton has been going through a lot of trials

(02:55:46):
and you know, and I'm I'm praying for for that brother as
well. And of course, you know, there's
others who have lost, like SteveHall loose and his mother
recently is something that is, you know, of this kind of loss
in the heart is something to continue.
And of course, we have others that have suffered loss and are
suffering casualties and so on and so forth.

(02:56:06):
And all of these people need to be in our prayers, Prayers for
healing, prayers for the strong ministry, prayers for the
strength to be able to stand up and do what Yah has called me to
do, and prayers for wisdom, understanding and knowledge that
you can see that the difficulties in your life.
That is something other than rejoice.
And we're being in your comfort zone.

(02:56:28):
Yah has placed there for a purpose in your life to direct
you to a particular thing. Look for that thing rather than
belly aching, look for the thingthat Yah is pointing to and see
if he can find it. Now one of the testimonies we
heard last week from a friend ofours, she was complaining that

(02:56:49):
she had never heard from Yah andshe was tired and wanted to die
and was praying for Yah to take her home on a daily basis.
And there came a day when she was going to go to work like she
usually does, and Yah spoke to her and said, sit down and wait
a minute. And she said, could I really

(02:57:11):
hear something? So she just kept going to the
door. And then she hears again, sit
down and wait a moment. So she sat down knowing she was
going to be late to work. And her husband gave her and
said, what are you doing? It's just I have to sit down and
wait a moment because I heard the voice of y'all tell me to
sit down and wait a moment. And this is a woman who'd been
praying constantly for y'all to take her home.

(02:57:33):
Tired of living. So she gets in her car and she's
driving to work. And then she's driving to work.
She comes around a corner and she's doing 65 miles an hour and
a 55 on icy roads. And she comes around the corner
and she sees this truck is just splattered.
And this was a huge truck. It was a big F-350, you know,

(02:57:56):
massive tires with all that stuff.
Anyway, the guy had hit the biggest bull moose she had ever
seen. And if she hadn't sat down and
waited, she'd have been the car that hit that moose.
And that truck. That truck was absolutely
smashed to smithereens. And she realized then that,

(02:58:19):
yeah, just as Cheryl had. Y'all speak to her saying I have
been waiting for you to choose life.
So yeah, I told her I'm going tospeak to you.
And when I speak to you, it's going to be to save your life,
not to take your life. And so in these kinds of things,
I want, you know, I want you to recognize that many people,

(02:58:39):
many, many people suffer and they're in quiet suffering.
And even though they're in quietsuffering, Yah hears your
prayers, knows whose you are, knows everything about you, and
He wants you to have life and life more abundantly.
I'm going to play that back so Ican hear myself say it because I

(02:59:01):
need to preach it to myself as well.
OK, Elizabeth Bass, there we go.I'm just would like prayer.
For my dad and and for me, I've been away from my family a
couple of weeks now and we'll behere a couple more it looks

(02:59:23):
like. So just just direction and
guidance and I little I'm not nervous, just I'm not.
Sure what the word is, but that I'm.
Not with my family. And I know things are happening,

(02:59:43):
you know, and where are you? I'm in.
I'm in Texas. My dad said.
Lives at Port Isabel. He's currently in the hospital
in Harlington, so if. There's anybody in the?
Lower part of Texas that would would like to meet up.
It'd be nice to see family. You know.

(03:00:05):
Well, you know. Everything in Texas is very
close. You might.
Be 10-15 miles away from each other.
Except for that. Well, yeah, so anyway.
Yeah, so if you just continue topray for me and my for my dad,
what's your dad's name again? Everybody.

(03:00:26):
Calls him doc. I know the same as my husband.
OK. All right.
OK. Yeah.
So you're you're like. Mary.
Her father was Joseph and her husband was Joseph.
Yeah, I the same guy. At least you can send.
That name that. Name issue.
OK, well, all right, but I'll behappy to pray for you.

(03:00:46):
All right. OK, all right, so let's go ahead
and pray then. All right, OK, and let's pray by
not putting your head down, but rather lifting your head up and
saying Baruch Katai Yahwah al qadoshaka Yashadel, Elohai
Yashadel meleka melekim Yahwah sibo OT shimka ABI numa Alam

(03:01:13):
vadalam. Heavenly Father, we praise your
name and we bless you, the Elohai of Avraham, Yitzhak and
and Yakov the King of Kings, theElohai of Yashadel, our Father
forever and ever. Blessed be your name in all
things. Father, blessed be your name in
all things. May your name be upon us and

(03:01:35):
around us. May it be a strong fortress and
a strong tower into which we might climb to be saved from
what is coming upon the earth. Father, look upon your children
and hear our calls out to you. We seek to be Your children, and
we pray that You are Eloeen, that we have not transgressed
and we have not walked after thefallen Eloeen or other idols.

(03:01:57):
And to the extent that we have, Father, correct us, bless us and
forgive us, and restore us unto You in a true walk of faith and
a true walk of obedience, as youcall us.
May Your name be glorified in USand over us and upon us.
We pray, Father, also for all those who are of this group that
You would lift, that we can liftthem to You now and to lift our

(03:02:20):
petitions to You. That You might bring healing.
That You might bring comfort to the heart of Stephen and Sandy,
Steve's mother who just recentlypassed.
That you might also bring healing to Cheryl and restore
her entirely. That you might also bring a
heart of faith and a heart of strength and a heart of

(03:02:41):
rejoicing to Sue, who couldn't hear your voice.
That you might also bring healthand restoration to those who are
suffering, whether they're suffering in the physical body,
whether they're suffering psychologically, whether they're
suffering emotionally, whether they're suffering spiritually,
whether they're suffering financially, whether they're
suffering in their families. Father, we pray that you would

(03:03:03):
bring restoration and health andfitness and well-being to all of
those things. We pray for the
interrelationships between the brothers and sisters in this
Shabbat group. That we would be able to forgive
one another quickly and to allowthings to drop away, like draws
off silver that's being properlysmelted.

(03:03:25):
Father, that You might make us pure before you.
We give thanks for Your name. We give thanks for this
fellowship. We give thanks that your word
has been present. And we pray, Father, that you
would protect us from the wickedones and the evil ones who seek
to close the mouth of those who know the name of Yahwah.
That your name would no longer be heard on the earth, but

(03:03:46):
rather, Father, that you would again declare Your name unto
them and help us to declare yourname unto them, that we might
continue to declare to declare it just as Yahshua did in the
day before His death. Be with us in spirit and truth.
Father, we ask you to bless thisfellowship and kind bless us in

(03:04:07):
all the ways that you have planned for us.
With your blessings and your treasuries in heaven, Father,
let them pour out upon us as yousee fit, and keep us until such
a time that we can rejoin you and come back to this.
And the blessing that came was ibaraka yawa vaishmaraka

(03:04:28):
yahiriyawa pana valeka VE kunika.
He saw yawa pana valeka vaigya said Lekha Shalom vasum ET Shami
Albany yasharel ani parakan yoshua hamashiach our Messiah.

(03:04:50):
Hallelujah. Hallelujah.
Hallelujah. Amen.
Amen. Hallelujah.
OK, guys. So with that I'm going to say.
Shabbat Shalom. Oh, wait a minute, I did for
Elizabeth Bath's dad Doc, and I want to lift him up in prayer

(03:05:11):
and say, Father, we want to liftElizabeth Bass and her father
Doc up. And those who have traveled away
and those who are taking care ofparents right now, that you
would bless them and bless theirheart and bless their soul and
bless them with fellowship and the comfort while they
administer to their parents. Doing the right for your eyes to
take care of their family in theways you see fit.

(03:05:33):
Bless this time together and bring mercy and grace to her
Father God and the fellowship positions in Texas and comfort
among her family. Hallelujah in the name of Yah.
Hallelujah. Amen.
Thank you man. Hallelujah.
Thank you Doctor P for being. Such a wonderful brother.
Oh oh. Thank you, Deborah.

(03:05:53):
Thank you, sister. Doctor P Could you put A?
Deborah, can you say that again?Rain, could you?
Please pray for Rob Baranov. On the on the probably not
saying his name right, but he's having some pain in his hip and
lower back and he can't sit. Oh.
Rob Robinov. Yes, yeah, yeah.

(03:06:15):
OK, let's lift. Him up.
OK, Heavenly Father. We want to lift.
Up the name of. Rob and we all want to lift up
the brother himself and not justhis name to your father, but you
would consider the pain and the difficulty he has.
And of course, this happens to the green men who work hard,
Father, that they're back oftentimes experience the stress
and strain. I pray, Father, that you would
bring him to the proper care that his men stored and that he

(03:06:37):
would be 100% very, very shortlyand very quickly the pain with
disobeyance, he would be able toreturn to work.
Hallelujah, Hallelujah, Amen. Hallelujah, Hallelujah, Amen.
Thank you. Now with that, I'm going to
speak. Shabbat Shalom.

(03:07:17):
Shalom, everybody. Shalom, Shalom, Shalom.
Shabbat. Shalom.