Shabbat December 21 2024

Shabbat with Cepher Publishing.

Episode Transcript

(00:00):
All right. Good morning.
Good morning. And Shabbat Shalom.
Good. Morning, Shabbat Shalom.
Good morning to you. Good morning.
Goodbye Shalom. Shalom, Dr. P, you see?
Hi. Hi, Bob.
There you go. Hey, it's a lot of family.
Hey, there's Dave Barrow. Hi, Laura.

(00:22):
Good to. See you that's.
Chad, I can see you, Chad. Good to see you there, brother.
Hi, Brian. Shabbat Shalom to you.
Good morning. Let's see here.
Shabbat Shalom, Doc. Hey, hey, it's going.
It's going. All right, Stacey, How about
you, brother? Good, good brother, good.
Yeah. Hi, Chad.

(00:43):
Good morning to you. Shabbat Shalom.
Hi, Mark. Hey, there's Rebecca.
Hi, Rebecca. Shalom.
Hi, Mark. Katherine Hayes, Glad to see
you. Shabbat Shalom, Doctor P.
OK. And then Kiki Karu Jepasan, is
that it? How do you say that?

(01:04):
That's my husband's first name and actually a nickname.
So my name is Vilma and my husband's name is Jorgos.
It's a Greek name, but we live in Finland, so he has Finnish
people say differently, so that's why he uses that for
Finnish people. So yeah, it's a mix.
But anyway, it's Vilma and Georgie and our three kids.

(01:27):
Every now and then here. Well, welcome.
Glad you're here. Thank you.
And we have some other people from all from crazy places
around the world, like Murray, for instance, coming all the way
from Canada. Hi, Murray.
And Steve. Steve Hall.
How you doing, brother? Good to see you.

(01:48):
And Penny Cantrell and Sherry Slama, Doug Fast, Eileen, High
State. Shalom.
There's about Shalom. I'm glad you guys are here.
Let's say there's Marcus. Hi, Marcus.
Laura Moyer. Robin, good morning to you.
Yeah. You know, the, this is a very
diverse group, but it's a very good group.

(02:09):
You know, we meet him from all over the world and we get to
meet, really celebrate the scriptures, right?
That's what it's all about. There's Yan, Elise, Shamar,
Sharon. Hallelujah.
Good. Morgan.
Yeah, please. Thank you.
Thank. You very much beloved brother

(02:29):
and beloved family, I'm very happy to be here.
Thanks to you. Good to see you.
Hallelujah, Hallelujah. Bye.
Shalom, everybody. Hi, Angela Morris.
Yeah. Hi, Judy.
Hey, Judy Keel. Blessings to you.
Hi, Johnny. Blessings to you.
Sorry Steven is still a few havegot in, but there's still more

(02:50):
trying to Shabbat Shalom. Hi, Jesse.
Good to see you this morning. Thank you.
Goodbye Shalom. Goodbye Shalom.
Shalom. Shabbat Shalom.
Shalom you guys, Shabbat Shalom.I see that Shore is joining us.
Stacy. Hi Stacy.
See you. I know it's pretty early there
for you that you're here, but you got up that's.

(03:15):
Stacy. Yeah, Stacy from Malaysia.
Yeah, Akin is joining us too. Good to good to have you here,
Bob, Michelle and Andrea. Andrea Sims, blessing to you,
sister. Blessings.
Thank you. Blessings to you too.
And our good friend Angela Morris.
Angela, how are you? I'm doing OK.

(03:36):
How are you doing? All right, doing all right.
I'm actually, you know, I have to tell you, I should be in a
really bad mood really because of all that's going on in the
world. But I'm just not in a bad mood.
I've been in a really good mood lately.
And, you know, I should be like broadcasting, oh, the drones are
going to get us all. But you know, in the world is a,

(03:59):
you know, one thing you can restassured of we're coming to into
the era of drones. OK, Let's just face it, life is
going to change and drones are going to be a big part of it.
And, you know, how close are we to the Jetsons?
Really close. That's how close we are and so I
don't know about you, but I'm kind of excited about it.
I mean, I would really love to have a personal drone that I had

(04:20):
confidence in, you know, that I knew wasn't going to crash so
that my wife and I could get in the drone and just, you know,
touch off right out of the driveway, you know, zip over to
Anchorage. You know the difference, the
difference in in getting Anchorage.
Right. See that?

(04:40):
That's an iPhone. I can't let that iPhone in.
Can't go in. Yeah, when?
Shalom, Dr. P Hey. Shabbat Shalom.
Yeah. Hi, Joy.
Good to see you. How are you doing?
Good. To see you.
I'm doing better. Thank you all.
Right. All right, better is better is a
point upward rather than a point, Yes.
Right. Hallelujah, praise ya.

(05:03):
Yeah, Hallelujah. That's good.
Doctor Pete. I love the Justin's, I just
didn't like that robot made. Yeah, yeah, she was a bit, you
know, you know, have you seen that?
Have you seen that RoboCop that the Chinese have introduced?
That's just a rolling wheel. Oh no.

(05:24):
It's a rolling wheel and it, youknow, and it, and it, it runs
around doing its own thing and go any direction it wants and it
just rolls to the left or to theright, backwards and forwards.
And then when it wants to catch the the criminal, it tosses out
a net and all right. Maybe I'll just.

(05:45):
Like. Spider Man.
Hi, Amanda. There you go.
Hi, Amanda. Grace, good to see you.
Doctor P can't see you or I can't.
You can't see me. Nope.
I can see you can't either. I can see you.
I can see him. I can see you.
I'm here. I'm here today I'm here today

(06:06):
I'm. I've.
Got your voice. That's good.
I'm vibing in color. I'm vibing in color.
Usually the first picture, but Idon't see you as the first
picture anymore. Yeah, I'm that's because there's
some other people that have taken up my space.
I can't imagine why Zoom would allow them to have my priority.
Right, this AI protocol. There I see you.

(06:29):
Embarrassing. I'm Sherry Slava.
And hi, Lisa Teague. I want to say hi to you.
Where's Lisa? Right down here.
Let's Lisa down here. There's Autumn and there's Dale.
It deals with us. Hi.
And Gabrielle's with us. Hello, Gabrielle.
Shabbat Shalom, Gabriella. Hello.
Shabbat Shalom. Stephanie's saying hi this
morning for those of you who can't meet you.

(06:50):
Stephanie, hi. Stephanie.
Stephanie. Katherine Hayes, hi.
Hi, good to see y'all smiling faces.
No rain. Are you at Jesse's house in
Britain? Oh, OK.
All right, OK, just checking. All right, OK, let's see here.

(07:12):
We're getting everybody loaded up.
All right, now this morning, look, we're going to do
something a little bit differentthis morning before we get into
Jubilees Chapter 4. I want to spend a little bit of
time with some Psalms this morning.
And it's interesting because, you know, I was reading a book
on my favorite composer last night who is Rachmaninoff, You

(07:34):
know, and I don't know how Rachman and I became my favorite
composer. Well, I do know it's because he
wrote music for the Northern country and I can greatly relate
to it. But in reading this biography of
Rachman Enough, he talks about there was a time when he was
living with his grandmother and it's a very important time for

(07:57):
him because she used to take himto the Orthodox churches and
they'd go church to church to church to church, particularly
on Sundays. And he was completely fascinated
with the bell ringing of the churches.
And also in the the Russian liturgy, in the what they would

(08:19):
call the plain chant. Well, you know the Russian they
sing, they sing a bit differently than than the most
choirs do because they have a much stronger reliance on
basses. In fact, these there's some

(08:40):
Russian music that Rachmaninoff wrote where the bassist don't
not only sing a low C, they singa low B flat.
And so it's a real challenge forAmerican choirs to sing
Rachmaninoff because of this lowB flat.
So quite often when you hear theold Russian music, you'll hear

(09:01):
of these guys singing this huge,profound, deep bass sound coming
to the choir. And so it's kind of funny
because anyway, Rachmaninoff wasgreatly moved by the was greatly
moved by the what's going on here?

(09:24):
Oh, OK. He was greatly moved by the
sound of these choirs. And so this would affect his
music composition. And it was funny because, you
know, his music was banned in the Soviet Union for almost the
entirety of the period of the Soviet Union for 70 years.
And Vladimir Horwitz used to play a lot of Rachmaninoff,

(09:47):
played Rachmaninoff's third Piano Concerto, for instance.
He was one of the first in the world to premiere it other than
Rachmaninoff because of its great difficulty.
And but he would say it's very interesting because with
Rachmaninoff you very much hear the mysticism of Russian

(10:09):
Orthodoxy, very much hear this. And of course this.
They could hear it certainly that Stalin could hear it.
And when Stalin heard it, he said, Nope, not in this town.
And so it was banned for many years.
So it was a funny thing with Rachmaninoff.
He got banned in Russia and ruthlessly criticized both in

(10:29):
Russia and in the United States.OK, yeah.
Here we go. Yeah, we're going to start with
this song. OK.
And anyway, I find it very interesting.
And I don't know if that was theaspect of his music that got to
me, but I think it's more of theidea of the whole of the living

(10:50):
in the North Country. Like, for instance, when you get
a little farther South, the favorite composer is Beethoven
because of course, Beethoven lived in that climate.
And so Beethoven had Four Seasons and his music has Four
Seasons. And so people can hear that and
celebrate it. So it becomes very popular.
But for us in the northern beaches, it's a little bit

(11:12):
different. All right, so today I want to
start out with a Psalm, and we're going to start out with
Psalm 1:45. This is a Psalm that is laid out
on the outlet bait, and it's an important song, but it's one
that I think I want to start reading here so that it gives us
just a little bit of presence ofYah.

(11:36):
And it's so interesting because David would begin so many of his
songs with Hallelu or Hallelujah, Hallelu ET adonai,
Hallelujah, Hallelu, Hallelujah.And this Hallelujah is literally
how you say we praise yah. And it's an amazing thing when

(12:01):
you think about it, because the Hallelujah is said that way in
every language on earth. And they sing.
And it's common for people to sing Hallelujah or Hallelujah.
And what's even more common is that there are people in the
secular world that totally loveda Leonard Cohen song, Alleluia,

(12:25):
not understanding what he was saying in those verses and what
he was saying is this what he came to London to say in that
song is that he came with a broken Hallelujah.
In other words, he was a rebel to the word.
He was a rebel to Yah most of his life.

(12:46):
And by the time he finally came to to reach the conclusion of
his life, he just wanted to say Hallelujah.
We praise. Yeah, right.
But this is what he talks about when he's talking about Samson
being tied to a chair and she cut his hair and he was standing
on the roof and and was being tempted by Bathsheba.
He's talking about David being tempted by Bathsheba, Right.

(13:09):
But even from the temptation of Bathsheba would come Solomon and
David's broken Hallelujah. And so this is this is something
that we need to see, right? It's something we need to see.
OK. So let's take a look at this

(13:30):
Psalm, and then we'll get it kind of break into our
discussion this morning. Let's look at Psalm 145.
There we go. See if I got that.
Yeah. There we go.
Functioning. OK, David's Tequila.

(13:55):
This is one of the few Psalms that's actually identified as a
tequila or a song. The rest of them are Miss
Moore's or some other things, but this one is called the
Tequila and this one was writtenby David.
And it begins with a lift. I will extol you my Eloismo

(14:16):
King, and I will bless your nameforever and ever.
Ayla right, I will bless your name forever and ever.
Bait every day will I bless you and I will praise your name

(14:37):
forever and ever. Gimel great is Yahwah and
greatly to be praised, and His greatness is unsearchable.
Dalit, one generation shall praise your works to another,

(14:59):
and shall declare your mighty acts.
Is that true? Here we are 3000 years later.
Hey, I will speak of the glorious honor of your Majesty
and of your wondrous works. Bob And men shall speak of the

(15:21):
might of your terrible acts, andI will declare your greatness,
saying they shall abundantly utter the memory of your great
goodness, and shall sing of yourrighteousness.
Sing of your righteousness. Hallelujah.

(15:43):
Hit Yahwah. Is gracious and full of
compassion, slow to anger, and of great mercy.
Tet Yahwah is good to all, and His tender mercies are over all
His works. Yod, all your work shall praise

(16:07):
you, O Yahwah, and your Hassid, Your merciful ones shall bless
you. Cough They shall speak of the
glory of your Kingdom and talk of your power.
Lamid to make known to the sons of his men His mighty axe and

(16:32):
the glorious majesty of His Kingdom.
Maim. Your Kingdom is an everlasting
Kingdom, and your dominion endures throughout all
generations. Noon now noon in this passage
here we have this in brackets because it actually does not

(16:55):
appear in the text. There's a reason why it doesn't
appear in the text. I'm not going to get too far
into it today, but this was the generally accepted replacement
for what was there. Eloim is true in his words and
wholly in all his works. OK, Samak.

(17:20):
Yeah, Well, upholds all that fall and raises up all those be
bowed down. There you go.
He upholds all that. Falls all that fall.
And he raises up all those that be bowed down.

(17:40):
I'm and of course I am. Is one of the meanings in
Hebrew? Is I right?
The eye, The eyes of all wait upon you, and you give them
their meat in due season. He gives you what you need.
Pay you, open your hand and satisfy the desire of every

(18:03):
living thing. Zadi Yahwah is righteous in all
His ways and holy in all His works.
Now the word there is what? Saadiq.
Saadiq, right? Just righteous.
OK, cough. Yeah.

(18:27):
What is nigh unto all them that call upon Him, to all that call
upon him in truth. And of course the word there is
Kara to call Kara. OK Raish, He will fulfill the
desire of them that fear Him, and he also will hear their cry

(18:49):
and will save them. Sheen, Yahwah guards all them
that love him, but at all the wicked will he destroy.
Tav My mouth shall speak the praise of Yahwah and let all

(19:10):
flesh bless His holy name forever and ever.
Hallelujah. So David gives us this tequila,
the true song, and it's magnificent in its beauty,

(19:30):
beginning with His name and ending with His name and talking
about the eternity of not only Yah, but the eternity of His
Kingdom and the contours of who He is.
Righteous, just, compassionate, merciful, hearing His people and

(19:54):
giving them the things that theyneed.
How easy is it for Yah to give the animal Kingdom what they
need? You know when we were in Kruger
National Park. At one point Melissa McIntyre
said, look, let's take this sideRd. here and go see what's up

(20:15):
there. So we took the side Rd. of just
a dirt road and we kind of went up and the dirt Rd. came to an
end. And when we got up to where the
dirt Rd. came to the end, there were a four or five female lions
that were right off the edge of the road laying there sleeping.
And they're laying there sleeping, you know, fat, dumb

(20:37):
and happy. Why were they fat them and
happy? Because they had everything they
needed to eat in that park. Everything.
Now, yeah, of course, all these animals are part of the food
chain. But nonetheless, all of those
animals had everything they needed in that park.

(20:59):
And, yeah, provided for them so easily.
And you can see, like we had a one time we had a herd of cake
Buffalo come in front of us. And that herd of Cape Buffalo
was just like, all right, today's a good day for us to go
to the watering hole. Step, step, step, step, step as

(21:22):
the whole herd went towards the watering hole.
And it was interesting because they protected the old bull.
The old bull, the big one was right in the middle of the herd.
And then of course, you had the cows out front, the cows behind,
and the babies were behind the cows trapped in the herd.

(21:43):
But in the middle of the herd was the old bull who was ready
to move on any attacking force with those big horns, right,
those Cape Buffalo, they could be pretty nasty.
And anyway, it was remarkable watching the herd and they were
just doing nothing more than simply going to get water on a

(22:05):
particular day. So it was fantastic and but we
can see that where Yah is concerned, His blessings are
upon us and sometimes we just have to look for it.
Now, sometimes His blessings arenot there and His blessings are
not there, not because Yah doesn't want to be there, but

(22:28):
because we ask Him to leave. We don't.
I don't want you here for this. I don't want you here for that.
I'm going to do it my way, said Frank Sinatra.
And in doing it your way, oftentimes that blessing cannot
be found not because yah doesn'thave it there, it's because you

(22:51):
walked away from it. Very large issue.
It's a large problem. OK, now I'm going to, I'm going
to double check something else here because my computer, this
computer I'm using is on its last leg, to put it mildly.
And so I think this is probably going to be the last time I can

(23:14):
use this computer for our meeting.
But I'm going to try to I'm going to open up the the PDF
file because it's a cleaner filethan the Word file and assuming
that we can read from Jubilees and respect OK.

(23:39):
But yeah, it's so in answer to the question, I am actually
quite joyous these days because I do believe that Yah is with
us. And I also believe that the
wickedness of mankind, which is really quite replete all over

(23:59):
the world now, right? Would you, wouldn't you agree
with that? We've seen wickedness now at a
really an unprecedented level. But the key thing about the
wickedness that's in the world today is that it's not that this
wickedness is new. We know that the worship of Ali
and the worship of Molech and the worship of Ishtar, the
worship of Horus and you know, Anubis, all these other gods and

(24:24):
so on. This worship has been with us
for a long time, and the Pagan aspects of it and the cruelty of
man towards other humankind havebeen with us for a long time.
In other words, in the synagogueof Satan has been with us for a
long time. And so these things have been
going on for a long time. And but now the light seems to

(24:48):
be shining on so much of it. And when the light starts to
shine on it, the difficulty of continuing to do that
wickedness, particularly if you're engaged in wickedness by
deception, once the light shineson it, the deception doesn't
work so well, does it? And this is one of the problems

(25:09):
we see going on now. Now, of course, there have been
a lot of things, and I'm not going to get into the facts of
the real world today because they're not relevant to our
discussion. There's a lot of things that
happened that appeared to be oneway and are turning out to be
just the other. And one of those things, man, I

(25:30):
kind of mentioned it on Friday, but I'll just kind of raise it
to you, which is that we see in our world today, there's some
weird stuff happening. Like I don't know if you guys
noticed this, but there's like aprice crashing thing going on.
I mean, like, I shouldn't fit it, but I'll just tell you, we

(25:51):
went into a Fred Meyer yesterday, Stephanie and I did,
and they had this big beef roast, but from which you cut
New York steaks. They had it on sale and we were
able to cut 712 ounce New York'sout of this, out of this steak

(26:12):
thing. And they were 7 bucks apiece.
That was cheap. And yes, being the cheapskates
that we are, we're interested inthat which is cheap.
So anyway, yeah, but you know, gas dropped under 3 bucks a

(26:34):
gallon. Hey, fascinating.
With all that happening, it's like you wouldn't expect that to
happen in a hyperinflationary environment, but yet it is.
It's happening. OK, now we're talking.
We're going to go into Jubilees Chapter 4 today, right?
We've done chapter 3. Is that correct?
Have we done Julie's Chapter 3? I think we have.

(27:00):
Yeah. And so we're going to do Chapter
4 today. We're going to do Chapter 4 in
Jubilees. Let me see if I can do this in
two double pages here. Let's see.
Let's do A2 page view. Oh, yeah.
There we go. OK, good.
All right. And let's drop into it now.

(27:21):
What's nice about Jubilees, you know, Jubilees is called Little
Genesis. And it's very interesting
because I've mentioned this in the preface.
There were like some 36 copies of Jubilees found in the Dead
Sea Scrolls. It was, you know, a very serious
and extremely important book to the people who were keeping the

(27:47):
scrolls at the Dead Sea. So when we have people saying,
Oh, well, that's not canonized, the question is by who?
When you say a book isn't canonized, by who?
And establish the priority of their authority when you say
that. And you know, somebody mentioned

(28:10):
this to me and I'm probably going to teach a class on this
after the first of the year, teaching a class on canonization
or canonicity. And we're going to talk about
the canonizing scripture, when it happened, who did what, and
when. Because when you.
Look at the canonizing. It seems to me that the people

(28:30):
who are closely associated with the ultimate source text, which
would be the Dead Sea Scrolls, they appear to be the more
definitive source than any othertext on Earth.
And it seems to me that they would have priority in terms of

(28:50):
determining that which was canonized from that which
wasn't. And for them, multiple copies of
the Book of Jubilees were found.So people look and say, well,
Jubilees adds to the Torah. Are you certain that Jubilees
wasn't one of the five books of the Torah and that Genesis was a

(29:12):
later add on? That's a question.
And so when you begin to see this, and then of course, people
say, well, look, I don't understand Jubilees or this
doesn't comport to this fact as a writer, so on and so forth.

(29:34):
But if this was the initial book, then it behooves us to go
in and study it, and also to tryto recognize that by the time we
get to the English translation. This particular translation was
done primarily by DH Lawrence inthe early 1800s.

(29:55):
But we did do some revising whenwe looked at the work of RH,
Charles and Kenneth. Also to 19th century
translators. And remember, they're
translating from the Geez text, not from the Hebrew.
They didn't have the Hebrew textwhen they did these translations
because they didn't find the dead scrolls until 1948.

(30:16):
Well, 46 and then upward. So they didn't have the benefit
of those scrolls. They had to rely on the text
they had and the text they had with the Geez texts.
And so this was the work that was done now.
So the Geez text was taken from the original Hebrew.
And so in many cases, you see that the writers in the

(30:41):
Ethiopian were also making approximations when it came to
transferring names and titles into proper nouns in Mcgee's
text, which would then be transliterated or translated or
substituted. In Jubilees.
We're going to find that. OK, so let's take a look and see

(31:02):
what's going on in Chapter 4. And again, one of the things
that's nice about reading Jubilees too, is that it does go
along with the Torah portion because it is talking about the
same set of facts. Now, we're of course, we're
quite a ways beyond behind the Torah portion right now, but

(31:24):
it's going to be worthy of discussion to see what's written
here. All right.
Well now by the way, I've got totell you too, that when we get
up into this discussion of Noah,we've just been Stephanie and
I've been going through the bookof Philo because we're getting
ready to publish Philo. Philo has a completely different
take on when the flood started and how long it lasted.

(31:46):
Completely different. And it's very interesting
because we've had to footnote the daylights out of Philo to
explain that, yeah, this is different.
OK. So Chapter 4, Can everybody see
that? OK.
Or does it need to be any larger?
Can you see it? All right.
Yeah. I got a nod from Linda.
OK Slaughter family says yeah. OK.

(32:07):
All right, Let's take a take a listen.
And in the third week, in the second Jubilee, she gave birth
to Cain. That would be Hua or Eve.
And in the 4th. She gave birth to Havel.
So here we see this passage of Jubilee St. not twins, but
rather seven years, at least seven years apart.

(32:28):
Because when we talk about the week, we're talking about the
week of years. OK.
And in the third week of years, in the second Jubilee.
All right, let's calculate that for just a minute.
OK. So the first Jubilee is going to
be 50 years. Then we start the count of the
second Jubilee on year 50. So year 50 is going to be the

(32:54):
the first year of the second Jubilee.
And then we go from 50 to 57, that's the first week, 58 to 65,
that's the second. Week 65 to 7365 to 72 is the
third. Hold on.

(33:19):
Somebody unmuted here. Just a minute.
Hold on, hold on. You got it.
OK, so let's go back in. And so we have the first week is
51 to 57, the second week is 58 to 62.
The third week is 6050. No, excuse me 58 to to pardon

(33:46):
me, Let me see if I can get thisnow it's.
Can I jump? Here please all.
Right, Chris, Brian, go ahead. Hey, Brian, OK.
I believe it's 74 to 75 years here and I'll walk you through

(34:07):
it here, OK. All right.
In the third week, that's three weeks is 3 Shamita.
So that's 21 years. There you go, right?
OK, in the second Jubilee, that means we're in the second
Jubilee. We're not done with the second
Jubilee. So and the Jubilee is 49.
So you got to take 49 + 21 is is70.

(34:31):
And then it says in the four shegave birth to Haybo, which is
now 74 years since the creation of Adam.
And then the fifth year is one year later.
She has, I'm sorry, she has OK in first and then she has Abel.
So they're a year apart, not seven years apart.
Did you really look at the how The thing is worded?

(34:53):
I believe I'm correct. I don't think that's right.
I'll show you why. I'll show you why.
Brian, there just a second. OK, let's look.
So you have this idea here in the third week, right?
In the third week, in the secondJubilee, she gave birth to Cain.
In the fourth week she gave birth to Habel, and in the 5th

(35:15):
week she gave birth to her daughter Awan.
Now it's possible that they're ayear apart.
Well, you're adding see it. The text is really not complain
here, but you have to assume be used weak at the beginning.
When they say 4th, they mean year.
I see you got you got jubilees, you got weeks and you got years

(35:35):
and the years are in between thethe years are always exist
inside the Shmita I. Hear you, but I don't think that
well. We don't, I know we don't, we
don't know this for sure becausethe word week is not the word
year is not here. But I'm I'm doing an assumption
here and I believe if this was not talking about year here, 4th

(35:57):
year, then why wouldn't it be put in with the category of
weeks? That's my question.
Yeah, and a lot of it is just the way the the way the text is
written. And again, I mean, you know, I
mean, you're right about this isone of the things.
But when you talk about this, there is an ambiguity here.
It's possible that either one ofthose is true, either one of
those is true. So it's, you know, you got an

(36:17):
ambiguity at this point. But you know, from you might
think that that's just a year later, but I don't think that's
the case because this doesn't say in the third week, in the
second jubilee on the such and such day of the week, because
this is also said, you'll see this in some of these other

(36:39):
places too. All right, but let's continue.
And anyway, but I think we, I wanted to clear that up.
I don't know why I keep my mind is in a fog here and I can't
give you the right dates because, you know, we have, so
we have year 50 to 57, then we have year 58 to 65, and then we
have year 65 to 72 being in the first 3 weeks.

(37:02):
And so in some point in that third week from from 65 to 72 is
going to be the birth of Cain inthat area.
All right. But the most important thing is
that we see that they were not born as twins.
They were not twins here. They were born separately.
Can I can I correct myself please?

(37:23):
My wife corrected me. I I missed their text.
I'm not very good at reading so I missed the text I missed.
There's three people here talking about all House 2.
I miss because because it's not an English names.
I get confused. So forgive me, but this this is
this is basically saying that the first child was born, which

(37:46):
is Cain in the 70 year because there's no year mentioned here.
So he is he's the he's the one born in the three weeks and one
jubilee that makes 70. The second child was born in the
74th year and the third child, the daughter, was born in the
75th. Incorrect us.
Thank you. Let me for correcting that.
Thank you all. Right.

(38:07):
OK, All right, let's continue. But in the first year of the
third Jubilee, so this is going to, you know, put these guys
some 30 years later, Cain slew Havel because Eloim accepted the
sacrifice of Havel and did not accept the offering of Cain.

(38:29):
Now, again, when we talk about Havel, this name Havel is a very
interesting name because we might say Abel.
When you hear the name Abel, youknow Cain and Abel.
What does Abel mean? Doesn't mean anything because
it's a vulgar name that was usedin the English translations.

(38:49):
But Havel means something else. Havel means the lamentation, the
lamentation that's it's underlying meaning.
When you again rightly divide the word by separating the hair
as the prefix the from the word,then you get the lamentation is
the meaning of the name. And Doctor P.

(39:10):
Yes. Just a quick question here,
could this have possibly been during a Passover?
Like just looking at the. No, I don't.
Think so the the Passover? No, I don't think so.
In the first year of the third Jubilee, in the first year of
no, because this is just tellingus.

(39:31):
In the first year, it's not telling us what?
I'm just looking. At the other elements there that
you know you know Havel bought aa lamb and cane brought
vegetables and. Yeah, I was not pleased with.
I'm just I was just wondering. Yeah, but now let's hold on a

(39:52):
minute, Randall, because in thiscase, in Jubilees we do not have
that given to us. Read this.
And he slew him in the field, and his blood cried from the
ground to heaven, complaining, because he had slain him.
And Yahwah proved Cain because of Habel, because he had slain
him. And he made him a fugitive on
the earth because of the blood of his brother, and he cursed

(40:12):
him upon the earth. And on this account, it's
written on the heavenly tablets.Cursed to see who smites his
neighbor treacherously, and let all who have seen and heard say
so be it. And the man who had not seen and
not declared it let him be as a cursed as the other.
That's conspiracy right there. That's a Torah provision.
And for this reason we announce when we come before Yahweh.

(40:35):
All the sin which is. Committed in the heaven and on
earth and in light and in darkness and in everywhere.
OK, now there's no discussion here about this offering of
Habel, which was apparently a slaughtered lamb according to
Genesis and and Keynes offering which was supposedly bad

(40:58):
vegetables. There has been much discussion
that that may have been a an inverted, actually an inverted
offering that in fact Cain offered a slaughtered blemish
animal as compared to what Habeloffered.
But of course, when you're when you're building a scriptural

(41:19):
text that is dependent upon animal slaughter, you might want
to change that. Up in its initial creation in
the please, we have no discussion about what their
offerings were. One was accepted and the other
was not accepted. And the most important thing to
recognize in that discussion, the offering of Cain versus the

(41:42):
offering of Habel, is that one gave a blemished offering and
the other did not. And as of this, Havel did
because Keynes threw Havel, because Elohim accepted the
sacrifice of Havel and did not accept the offering that came.

(42:03):
All right. And Adam and his woman mourned
for Havel 4 weeks of years, OK, so that's going to be 28 years
that they mourned it. And in the fourth year of the
5th week, in the fourth year of the 5th week, they became
joyful. OK, so in the fourth year of the

(42:24):
5th week. So they've mourned it for 28
years. Then from your 29 to 35 they
became joyful. What year?
That would be in the fourth week.
So 29303132 in the 32nd year of the 5th week, in the second, in
the third jubilee, they became joyful.
And Adam knew his woman again, and she bore him a son.

(42:46):
And she called his name shed. For he said, Yahwah has raised
up a second seed now interesting, a second seed unto
us on the earth, instead of Habel.
For Cain's slew him. And in the 6th week he begat his
daughter Azura. And Cain took a wand his sister

(43:11):
to be his woman and she bore himHanoke at the close of the 4th
Jubilee. Now this is very interesting
that you would see that this is an intermarriage between brother
and sister. Answering the question who was
Cain's wife? Now in the book of Genesis, we
have an interesting discussion on Cain, because Cain looks at

(43:34):
John, says everywhere I go, they're going to kill me.
Once you kick me out of the garden, as soon as people find
me, they're going to slay me. Who are these?
People that Cain is talking about is going to slay him.
Why does he have to be marked with the sevenfold curse?
Who are these people that are going to slay him?
If the only people on Earth are Adam and Eve, who's going to

(43:56):
slay him? Adam and who?
Adam and who are? It's a question, all right, but
in the first year of the first week of the 5th Jubilee.
So now we're already into into the 5th Jubilee.
OK, So we're, you know, roughly 247 years, 245 years into since

(44:18):
the creation of Adam, houses were built on the earth and Cain
built the city and called its name after the name of his son
Hanoke. Now, this is something that Gary
Wayne pointed out on E Whale last week, that when you look at
the names of these seed lines, you're going to see that we have
kind of identical names coming through.

(44:41):
You're going to see, for instance, a Hanoke is the first
born of king, but Hanoke would be the 7th from Adam in the
bloodline of Chef. OK, so it's going to be kind of
confusing because the names are very similar.
And Hanoke comes from the Hebrewword kanak, which means what?

(45:03):
To dedicate the dedicated 1. You know, people oftentimes
dedicate their baby at a ceremony.
Baby's dedicated. Well, that's what the name
Hanoke means. The dedicated one, the one who
was dedicated, OK And Adam knew who his woman and she bore yet

(45:25):
$0.09. I don't think that that was all
nine in in in one shot. That would be a little bit, you
know, that'd be a little bit tricky over the top.
But she did pour nine sons. And in the 5th week of the 5th
Jubilee, Chef took Azura, his sister, to be his woman.
And in the fourth year of the 6th week, she bore Enosh.

(45:47):
OK, so now you see that Cain's first born is Hanoke, but Chef's
first born is Enosh. This is going to be confirmed in
the very first verse of First Chronicles.
First Chronicles 11 Adam, Chef Inosh, that's the verse, right?

(46:11):
He began to call on the name of Yahwah on the earth.
Now this is also interesting because there is a passage in
Genesis that is wrongfully translated that said that they
did not know the name, that Abraham did not know the name of
Yahwah. Now the reason that's

(46:31):
mistranslated is, is because it's actually a question, not a
statement that he did not know the name of Yahwah is actually
did he not know the name of Yahwah?
It's actually a question, not a statement, OK.
And you can see here that he began to call on the name of
Yahwah on the earth and in the 7th Jubilee.

(46:54):
Now we're already 7 Jubilees in in the third week.
And no she took Noam his sister to be his woman and she bore him
a son in the third year of the 5th week and he called his name
Canaan. Now this name Canaan is going to
appear again in an post diluviansituation.

(47:16):
But here we can see it here not caned but Canaan becomes a name
here. Canaan, OK.
And at the close of the 8th jubilee, Canaan took Mahua Mahua
Lelet, his sister, to be his woman.
And she bore him a son in the 9th jubilee in the first week.
And in the third year of this week he called his name

(47:39):
Mahalalel. Again.
We're going to see duplication. And in the second week of the
10th jubilee, Mahalalel took unto him to be his woman Dina,
the daughter of Barakiel, the daughter of his father's
brother. And she bore him a son in the
third week in the sixth year, and called his name Yared.

(48:02):
For in his days the angels of Yahwah descended on the earth,
those who are named the watchers, that they should
instruct the children of men, and they should do judgment and
uprightness on the earth. OK, now this is going to be an
extremely important point that we see in Jubilees, and it's
also a point that is made in thebook of Hanoke.

(48:23):
And it's also a point that is made in the book of Genesis, in
chapter 6 of Genesis. Which is what?
The point being made is that mankind was on the earth for
multiple generations, 7 generations all told, before the
watchers transgressed. Now this kind of blows out of

(48:47):
the water the Zecharia Sitchin'snotion that mankind did not
exist until the quote UN quote Eloeen came to the earth and had
relations with primates and created mankind in order to mine
gold for them so that they can get back to the Pleiades.
That's not what this Ted. That's not what the testimony of

(49:09):
these texts tell us at all. They tell us no mankind was here
and in generation before the Watchers fell for seven
generations. It's an extremely important
point. OK.
And in the 11th Jubilee. And also it's telling us in

(49:30):
which jubilee right in the second week of the 10th Jubilee.
So you're talking between 490 and 490, excuse me, 497 and five
O 2 or five O 4 years, 504 yearsafter the creation of Adam, the
Watchers came. So some 500 years, right?

(49:55):
And in the 11th Jubilee, Jared took to himself a woman, and her
name was Barakah. Now Barakah is a Hebrew.
Word. And again we see it here given
to us as a proper noun, right? But when we look at the word,

(50:16):
when we look at this word barakah here barakah, this word
is actually is going to be this word Bara Bara.
But in this case we see. That we have this idea of

(50:42):
Baraka. Which is a.
Final cough like this? OK, so this Bara means the
Creator and Barack, which is theblessing, right?
Baruch, Barack, this this word means blessing.
But what does it mean blessing? It means may the Creator be upon

(51:05):
you, right? This is what Barack or Baruch
means. May the May the essence of the
Creator be upon you, Baruch Atta.
Right, this is how this word comes from.
It comes from the root word Bara, which means to create or
creator. And then the prefix, the final
cough here, this is a prefix. Oftentimes it's marked like this

(51:28):
with the patak Badakha is this means your, your, that's the the
meaning of the prefix. So badakha means your blessing.
That's literally what her name means, your blessing.
OK, so the daughter of Ras Rasuyal, a daughter of his

(51:51):
father's brother, in the fourth week of this jubilee, she bore
him a son in the 5th week, in the 5th week, in the fourth year
of the jubilee and called his name Hanoke.
OK, so in the 11th jubilee, OK, so that's going to be somewhere
between 5:45 and 595 and when the daughter of rescue up in the

(52:15):
fourth week of this jubilee. So we'd have to add another 28
years to it. So it's going to be roughly 570
something. And she bore him a son in the
5th week, in the fourth year of the jubilee, in the fourth year.
So it's quite specific. So 5 weeks, 35 years into the
Jubilee and in the fourth year, so not quite 35 S 32 years into

(52:39):
the jubilee is into the 11th jubilee is the birth of Hanoke
quite specific. And he was the first among men
that are born on earth who learned writing and knowledge
and wisdom, and who wrote down the signs of heaven according to
the order of their months. In a sepher that men might know

(53:02):
the seasons of the years according to the order of their
separate months. Now, this is also going to be an
interesting study because there's actually 2 calendars
that are given to us in the Bookof Hanoke.
And one of those calendars is what people want to call the,
say, Doc calendar, which is a solar season calendar, if you

(53:26):
will. And it's also an astrological
season. And of course, there is another
calendar that begins on the dark.
Each month begins on the dark moon.
So we have some distinctions being given there, and there's a
reason for these distinctions. We'll talk about those, OK.
And he was the first to write a testimony, and testified to the

(53:51):
sons of men among the generations of the earth, and
recounted the weeks of the Jubilees, and made known to them
the days of the years, and said in order the months, and
recounted the shabbats of the years as we made them known to
him, and what was. And what will be he saw in a

(54:11):
vision of his sleep? As it will happen to the
children of men throughout theirgenerations until the Day of
Judgment. Now this is the Book of Jubilees
testifying to the Book of Enoch.And we see that in the Dead Sea
Scrolls. They thought this book was of
such primary importance that 36 copies were found of it.

(54:34):
And here is the Book of Jubileestestifying to the Book of
Hanoke. And when you read the book upon
Oak, you do see exactly this. And what was and what will be?
He saw in a vision of his sleep,as it will happen to the
children of men throughout theirgenerations.
Until the Day of Judgement. He saw and understood

(54:56):
everything. And wrote his testimony and
placed the testimony on earth. Who?
For all the. Children of men and for their
generations. Except you guys who aren't
supposed to read it, right? Who doesn't want you to read the
Book of Enoch, the seed of the fallen watchers?

(55:16):
That's who doesn't want you to read it because it tells you who
they are. OK.
Now when we talk about this, again, when we talk about this,
we're going to get into some of these issues in terms of this
Zedoki and calendar, which hopefully, you know, I was going

(55:37):
to do it this coming Thursday, but I'm not going to do a
presentation on several moments this Thursday, which is a good
thing because it's going to takeme another couple weeks to
prepare this discussion on the Zadioc.
Not the Zodiac, but the Zadioc, because the Zadioc is directly

(55:58):
correlated to the Zadok calendaras given to us in the Book of
Hanoke and the book of Hanoke and beginning, I think it's in
73 discusses Chet Neville did a very excellent presentation of
this at this quote. And this Zedoki and calendar

(56:20):
actually begins on the winter solstice.
And the months are going to transit from the 21st day of the
month through the 21st day of the month for 12 consecutive
months. And so because of that, these
are the 12 gates of the sun, if you will, but they're also the
12 gates of the signs of the Zodiac because the Zodiac signs

(56:45):
also begin on the 21st day of the month.
And so the question of the firstmonth of the year is a different
story because that isn't counting the solar gates.
The solar gates pattern of the sun begin with the winter
solstice and transit through. So these are things that are

(57:06):
going to be, are going to require a little bit deeper
understanding. And especially when you look at,
so when you look at, for instance, the fact, I mean, like
I was kind of surprised when I was in Jerusalem, we went into a
church that's right by the tomb of David.
It's called the Dormitia. And this is a Catholic Church

(57:27):
that's owned inside the walls ofthe Old City of Jerusalem.
And the Dormitian, when you walkin, you come into a round
Rotunda that's full of Roman columns.
And then the church is behind the round Rotunda.
And on the floor of the round Rotunda is a highly polished,
very large sign of the Zodiac. And of course, the signs of the

(57:52):
Zodiac, as you know, as my friend John Reed Austin would
say, you know, each one of the constellations of the Zodiac has
a Hebrew name and they're not necessarily construed as, you
know, these Roman names of, you know, Aries, Libra, you know,
etcetera. And at any rate, and of course

(58:16):
the whole theory is in the Zodiac that the Sun is opposite
the moon during the time that the constellation is at the
event horizon. And so, and even this is
mythological and it's not reallyaccurate because the moon

(58:39):
actually orbits the Earth 10.2 *a year.
And some of the constellations, the Sun is only in the
constellation for seven days andsome of the constellation the
sun is in for 90 days. So it really doesn't comport to
pop astrology and with the 12 gates of the sun do comport to

(59:05):
this idea and the 12 gates are 6up to the to finish the waxing
and six down into the waning. And so but when you look at
this, I think that the Zodiac has been misnamed, calling it
the Zodiac rather than the Zadiac.
Zadiac And so the question becomes, where are the

(59:29):
Sadducees, which you know, we correctly identified the
Sadducees in the Sephard, not assome you know.
Again, you have a vulgar proper noun given in the English
language, Sadducees and Pharisees.
And the Pharisees are closer, but the Sadducees are correctly

(59:50):
called the saddo keem. Saddo keem.
So these are the followers of the Zadok way that said Yokim.
And the question is, were these Sadokim a keepers of that said
the oak that say the oak right the Zodiac.

(01:00:10):
And remember that the New Testament identifies one of the
one of the characteristics of these Sadokim as denying the
resurrection. And it's the Sadokim who would
come to Meshiak and said, OK, a woman marries a guy and he dies,
she marries his brother, he dies, marries his brother, he
dies, she marries all 7. And the brothers, they all die.

(01:00:31):
Which by the way, is taken straight from the Book of Tobit.
That's the fact pattern in the Book of Tobit.
And then they say, so whose wifeis she in heaven, right?
Those are the Sadokim that confront Meshiach on that
question. Now the question is, would the
Sadokim also present in Qumran? It's another question.

(01:00:52):
And again, we're trying to unearth the totality of what
happened in Qumran. And it's not an easy question to
answer because people want to say, what's the Essenes?
Well, it was James the Jest. Well, remember what James the
Jest name was in Hebrew. It was Yaakov Saadiq.

(01:01:13):
Was Yaakov Saadiq Zeddukim who had converted?
I mean, these are these are all questions, right?
And so anyway, but let's continue on this into verse 20
and in the 12th jubilee, OK, Nowwe're in quite a ways here,

(01:01:34):
right? In the 7th week thereof.
So we're practically coming to the end of the 12th jubilee.
He took to himself a woman, and her name was Edna, the daughter
of Dannell, the daughter of his father's brother.
And in the sixth year in this week, so you're talking right at
the end of this jubilee, she bore him a son and called his

(01:01:54):
name Methuselah. And he was, moreover, with the
angels of Eloeen, these six jubilees of years, and they
showed him everything which is on earth and in the heavens, the
wound of the sun. And he wrote down everything,
and he testified to the watcherswho had sinned with the

(01:02:16):
daughters of men. For these had begun to unite
themselves so as to be defiled with the daughters of men, And
Hanuk testified against them all.
And he was taken from amongst the children of men, And we
conducted him into the Garden ofEden in majesty and honor.

(01:02:36):
And behold, there he writes downthe condemnation and judgment of
the world. And all the wickedness of the
children of men. So this tells you The book of
Julius is telling you that Hanoke was written in fact in
the Garden of Eden, and on account of it Eloeen brought the
waters of the flood upon all theland of Eden for there.

(01:03:00):
He was set as a sign, and that he should testify against all
the children of men, that he should recount all the deeds of
the generations until the day ofcondemnation, and he burnt the
incense of the sanctuary. Even sweet spices acceptable
before Yahwah on the mount. And of course we know that this

(01:03:21):
is likely to be. Frankincense would be one of
those, right? Frankincense would be one of
those spices. For Yahwah has four places on
the earth. OK, here we go.
Yahwah has four places on the earth, the Garden of Eden and
the Mount of the East, and this mountain on which you are this

(01:03:43):
day, Mount Sinai. And Mount Zion, which will be
sanctified in the new creation for a sanctification of the
earth through it Will the earth be.
Sanctified from all its guilt and its uncleanness throughout
the generations of the world from Mount Zion.

(01:04:07):
Now, this again is a very interesting proposition when
you're talking about Mount Zion being this sanctification place,
because when we see this again, we tend to look at this and say,
OK, well, this is a physical place, Mount Zion.
It may be you I call Isaiah 40 that says the mountain at the

(01:04:30):
top of the mountains, right? And but Zion is actually a
symbol for a guiding place, a guiding place.
It's a guiding place, and Jerusalem or Jerusalem is a
place of peace and safety. OK?
So New Yoroshi Lamb is a place of peace and safety, and Zion is

(01:04:53):
a new guiding post. OK, Brian.
Now this is going to ask you a question.
Have you ever considered these four set apart places?
The four corners of where New Jerusalem sets when it comes
down OK, which and I I don't do notice or not, but I believe

(01:05:13):
that it's very possible to that New Jerusalem is actually a four
sided pyramid and not a cube because it only gives you 3
dimensions and you can get either a cube out of that or you
can get a four sided pyramid outof that.
All those 3 dimensions as mentioned in Revelation.
Your thoughts? Yeah, I tend to agree with that
pyramid kind of view. So you have 1/2 and the fourth

(01:05:37):
point back here. Three and four.
And so here you see the garden of Beading, the mount of the E,
Mount Sinai and Mount Zion. Yeah, it's very possible.
And of course, Urusha Lion is huge, right?
It's 12112 hundred stadium and so it's really huge.

(01:06:02):
It's quite large. And so, yeah, there are many
people. I remember Doug Ham was talking
to me about his belief that it'sa four sided pyramid and not a
cube, and which is again, it's something to think about,
something considered maybe true.But at any rate, what I think we
need to see here, and I think this is kind of important also

(01:06:23):
too, is that you see a couple ofother things here in this
passage. OK, so the four places, the
Garden of Eden, that's one. OK, Mount Sinai, which is what
the site is of the law, right? The mount on the east, which is

(01:06:49):
what Mount Hermon possibly and Mount Zion.
So when we look at that now, letme clear that out, clear that.
Doctor, you pull up a map and point that out and see what how
it looks. Pull up a map and look.

(01:07:11):
Yeah, we can do that. OK, So we see what we see here
is the Garden of Eden, the mountain on the east, Mount
Sinai and Mount Zion right now. When we look at this, we could
see something quite interesting.If you want to look at a map,

(01:07:32):
you know I'm not beyond looking at maps.
I think you guys know that I'm really.
Nobody really knows where Eden was but you you have three other
points that you can pinpoint where Eden was.
Yeah, well, let me get Google Earth up here and then we'll

(01:07:53):
take a look. Now I want to, I want to warn
you, right? But you're the one who said
Google Earth. Keep.
Just keep that in mind. I mean, you didn't say Google
Earth, but you said map, and so here we go.
All right, so let me get it. Let me see if I can share this
while I'm doing this. Mark Marshall.
You got some for us, brother. A question and and Steven, and

(01:08:17):
maybe I missed the answer, but backing up for just a second to
chapter 3, verse 35. Yeah.
It says Speaking of Adam and Hawa, they had no son till the
1st Jubilee. So was there a first son there
and if so, do we know his name? No, there, what that is saying

(01:08:42):
in that passage, Mark, is that you can write off the first
Jubilee. There's not anything happening.
There's no son in that first Jubilee.
Now there's a couple of things there.
I mean, one is they could have spent the whole of that Jubilee
in Eden and cast out at the end of the first Jubilee.

(01:09:02):
That's. What They were cast out of Eden,
now they're going to begin procreation with the giving
birth. Thank you very much.
Yeah, thank you. Because what's being said there?
All right, let's take a look at this.
Let's share a little Google Earth here.
All right, now, here's my own particular perspective.

(01:09:23):
Now it's saying that there are three mountains.
OK, Now there are many people who say, well, Sinai is here.
Let me see if I can mark it. Let's use.
Yeah, Here we go. There are many people who say,

(01:09:45):
well, Sinai is here. Excuse me, That ain't it.
Here, Sinai is here. Then Mount Zion is supposedly
here and then the Garden of Edenis somewhere and then we have
another mountain 1/3 mount to the east.

(01:10:09):
OK, However, OK, let's get controversial because you know
me, I like to get controversial.When we dig down into this turf
down here, there are several mountains that become quite

(01:10:29):
obvious and these mountains include of course Kilimanjaro,
which is over here. And of course you have in Kenya,
you have Mount Kenya Mount the star moved on the oops, sorry

(01:10:55):
about that. OK, let me clear that The thing
is when you look at these placesin here, we have some
interesting things going on. There is this mountain over here
right there. This mountain is the mountain
that the tribes in this area saythat this is Mount Moriah.

(01:11:18):
This is where where it shock wastaken.
Mount Elgon. Mount Elgon taken up here.
You can, you can see the obviousvolcanic cone right there.
And then when you get into Kenya, I've got to curl out some
of this stuff here. Just a minute,

(01:11:48):
Kenya, you have the Tana River and then it run it too runs up
to another volcano here. And this is Mount Kenya.
Now there are again tribes in this area that believe this was
the true mountain Zion here in Kenya.

(01:12:09):
However, there's another mountain back here, which is an
extremely important mountain in the range of things, which is
Kilimanjaro. And Kilimanjaro is very
significant mountain, very largevolcano.

(01:12:32):
Let's see if this is Kilimanjarohere.
I think it is. Yeah, here it is.
And when you look at Kilimanjaro, when you look at
the top of Kilimanjaro, you'll see what I'm talking about
because this is also was at one time an active volcano.
You can see the volcanic cone here.
And it was a very large volcano rising out over the plain.
So we have 3 mountains kind of conspicuously set apart from one

(01:12:54):
another, this one, this one, andthis one.
Then the question is, is even ina juxtaposition somewhere near
here, it's possible that it is. Remember, you know, when you
talk about this, there's some things that you know, again,
looking at the history of Africathat's kind of unique is that we
see in Africa, for instance, when you look at all the animals

(01:13:18):
that were placed on the ark, allthese animals that were placed
on the ark, where all these animals, if the ark landed in
Ararat, where are all the animals?
How come they're not there? When you get into Africa, the
animals are all there. And when you look at the idea

(01:13:38):
of, and again, when you have theidea that Abraham left Mitzrayim
and went S, that appears to point to his journey, his
journey going southward would mean that, you know, he went
this way. And in going southward, where

(01:14:04):
did he go to? He went to a land well watered,
a land very broad, a land of copper, a land of iron, a land
of milk and honey, right? A land of gold.
This is what is described in Scripture, talking about where
Abraham went. He went to this place.

(01:14:27):
And so now there's another question too that I have, and
I'm not saying that this was definitely the location, OK?
I'm not saying that you guys know that, just kind of
speculating here. But there's also another thing
that I've looked at too, lookingmany times at this, One of the
things that we see evidence of in the world, and we see pretty

(01:14:48):
clear evidence of it, is that a great deal of creation is
predicated upon the fractal of Phi.
And Phi is of course the Golden Mean or 1.68.
It's based upon the Fibonacci sequence, Fibonacci sequence,
1235813, etcetera. Building that sequence and it

(01:15:16):
creates a spiral. Well, one can see when you build
the Fibonacci sequence, which you can do if you build the
Fibonacci sequence beginning here.
This tends to go just like this.And so Africa, like other

(01:15:38):
continents, appears to exhibit afractal of the Fibonacci
sequence. Does that give credence to the
fact that the Garden of Eden mayhave been here rather than
someplace else? No, I'm not saying that you

(01:15:59):
know, you guys, you guys are theones that put me on Google
Earth. I'm just saying that when you
look at these ideas, when we saved, when we say to ourself,
well, we know that all of these mountains occur here.
Well, actually when you look in here, you'll see that there are
very few mountains in this region.

(01:16:21):
There's some hills and some rises and so on.
But when you talk about the mainmountain in the area, the main
mountain and the biggest mountain in the in the whole
region is Mount Hermon. And Mount Hermon, interestingly
enough, it rises up to some 9000feet.
And you know, the Israelis have just captured Mount Hermon,

(01:16:45):
right? And in capturing Mount Hermon,
they're saying now that they canput a radar system on top of
Mount Hermon that will allow them to see all the way to the
borders of Iran because of the height of Mount Hermon.
Mount Hermon, you might recall, is also the mountain where the
Grotto a Pan is, the half man, half goat.

(01:17:08):
And in my opinion, Mount Hermon is actually Mount Sahir or the
mountain of the Saturn. The mountain of the Saturn.
And why do I say that? Because Mount Siyer would be
located in the country called Siyeria called Syria.
OK, let's go back to Bryant. Bryant, go ahead.

(01:17:34):
My understanding is the Noah's three sons.
Japhed was in the north, Shem was in the middle, and Ham was
to the South. OK, so if you go too far South,
you're going to be in Ham's landis all I got to say.

(01:17:57):
OK, well now let me answer that,because remember, when you're
talking about Ham's land, right?Why shut down Google Earth?
Oh, well, that's kind of a problem, but I could just do it
vocally here when we talk about Ham's land, you know?
Ham. Not ham, but ham.

(01:18:18):
Ham, of course, had four children, and who are his
children? Well, it's Kush, Mitts, raining,
put, and Canaan. And so Jubilees is going to tell
us when we get into the divisionof land that Kush would be to
the east, then mitts raining, then put, then Canaan.

(01:18:40):
But Canaan wandered. And didn't necessarily stay in
the land he was given. But where did Abraham go?
He went to the land of Canaan. He went to the land of Canaan.
And so when it says that Abrahamjourneyed.
South in Genesis 13, it indicates that would be

(01:19:02):
consistent with the idea of him going to the land of Canaan,
which means he's not going to bein the land of Shem, he's going
to be in the land of Canaan. And, and this is actually pretty
replete in the record that his kids would marry Canaanite
women. I mean, even Judah married a
Canaanite woman, right? And they had the problem even

(01:19:24):
during the time of Ezra, people marrying Canaanites in the land.
So they were likely in the South.
OK, Miss Sarah, you have something here.
Of course, if you're under Miss Sarah, but I'm sure that's not
who you are. But go ahead, speak if you will.
Have you got something for us there?
Yes, this is me, my dad right here.

(01:19:45):
Hi everyone. Now my camera's on, they can see
us. I think that.
A little bit of an echo. Can you turn your volume down
Just a? Little bit, Yep.
Yep, Yep, Yep. OK, OK, OK, OK.
It's 'cause it is. I turned it off.

(01:20:06):
Can you guys hear us better? Yeah, there we go.
OK, OK. All right, so my dad is go
ahead. Dad.
I, I just, I just wanted to ask you a question.
I've heard that the top of MountHermon where Aliheen descended
on spoke to El Moshe that was consumed by fire and they found

(01:20:32):
in Saudi Arabia. I'm not sure what mountain it
is, but where it looks like the top of the whole mountain has
had fire on it and as as you chip off a piece of the rock
it's a pinkish color underneath but the top layer of it.

(01:20:53):
Looks like it's been burnt. Or from a high temperature.
Yeah. And if actually if Carol Clem
were this here today, and I don't think she is, I think she
just got back to Australia, she may be getting over her jet lag.
But Carol, Clem, you're talking about Mount Sinai now.
Yes, Sir. Herman, And where Mount Sinai is
concerned, Yeah. She just did a trip and climbed

(01:21:18):
the mountain and saw just exactly what you're talking
about. That's what.
So that just happened. And there's other evidence.
There was a ton of evidence in the area that that was possibly
could very easily have been Sinai.
Lots of evidence in fact. And if she were here, she would
be able to give us that discussion and tell us all these

(01:21:39):
various things that she saw. She did witness that kind of
stone. She said it was a very rugged
trip, fact many of the people she was traveling with could not
make the hike. Up the mountain, but.
She made. And she also saw, I mean,
there's like the 12 columns downthere, there's evidence of Mount
Horeb there, a giant rock that was split, evidence of water

(01:22:00):
gushing out and so forth. So Sinai has a bit of, has got a
bit of evidence lending credenceto that claim.
Mount Hermon on the other hand, is a mountain that I think is
Mount Sayer, not Mount Sinai, but Mount Sayer, which is in the
the country used to be in the country of Syria, Siberia,

(01:22:20):
right, does have the potto of the the grotto of Pan, which is
the half goat, half man. And it's the situs of the
Baphomet is believed to be the situs of the incursion of the
watchers that they came down on Mount Hermon.
And that was. That the the.
Spirituality of the place was reversed by Mashiac during the

(01:22:44):
transfiguration. So can.
Let's get back into the read. Here a little bit because that I
do want to I wouldn't do want toget some of this a little bit
more of this Brad here. OK, OK.
All right, let's see, where werewe?

(01:23:04):
OK, again, verse 26 for Yahwah has four places on the earth.
We talked about those. OK.
And in the 14th Jubilee, Methuselah took unto himself a
woman. Edna, the daughter of Azrael,
the daughter of his father's brother in the third week and in
the first year of this week, andhe begat a son and called his

(01:23:26):
name Lemic. Now you might recall that Lemic
was also the 7th from Cain. But in this case, we're talking
about Lemic, who is going to be the 9th from Adam through the
line of chef and in the 15th Jubilee and in the third.
Week Lemic took to himself a woman, and her name was Betanos,
the daughter of Barakiel, the daughter of his father's

(01:23:50):
brother. And in this week she bore him a
son, and he called his name Noah, saying, This one will
comfort me for my trouble and all my work, and for the ground
which Yahwah has cursed. Now you might recall that the
cursing that came on Adam and Hua and being pushed out of the

(01:24:10):
garden was that Hua would have difficulty in childbirth.
And her man would rule over her.And the curse that came upon
Adam was cursed. Is the earth for your sake that
thorns and thistles will come ofit?
You will not be able to. Plant in it.

(01:24:31):
So the ground was cursed, and the ground was cursed such that
mankind was forced to be hunter gatherers on the earth.
They could not do any real farming during this period of
time. And but but Noah was born to
comfort for the trouble and for the ground, which I was cursed.

(01:24:51):
So they knew that the curse on the ground was going to end.
Well, it's going to end, but it's going to end with a flood.
And at the close of the 19th Jubilee, in the seventh week, in
the sixth year thereof. OK, so the last year of the
Jubilee year, Adam died and all his sons buried him in the land

(01:25:12):
of his creation and he was the first to be buried in the earth
and he lacked 70 years of 1000 years, for 1000 years are as one
day in the testimony of the heavens.
And therefore it was written concerning the tree of
knowledge. OK, here we go.

(01:25:34):
Where do we hear that one day isof 1000 years to you?
Who said that Peter? Peter.
It was in second Peter that Peter says that did Peter.
Just create that. Out of whole cloth.
No, he didn't. He didn't create.

(01:25:54):
That out of whole cloth because he had a reference.
What reference was Peter using to determine this?
Jubilee. Jubilee Yeah, I know.
Yeah, sure. And so here you see that with
Jubilees coming out and saying this again, we have the, we have

(01:26:15):
an idea that the disciples were reading these texts.
The disciples were familiar withthese texts and considered them
scripture. Well.
The Romans in the year 15136 didn't consider it Scripture.
The British Parliament in 1648. In the Westminster Confession

(01:26:40):
didn't consider it scripture. So who should we trust?
The British Parliament? Should we trust the Roman
clergy, or should we? Trust the disciples.
Who were quoting from it? What do you think?

(01:27:04):
So when we, when we for me, it'sa very open and shut case
because. Disciples.
Are going to quote from it. Then I'm going to read it.
Now, there may be difficulties in reading it.
And, and you know, and I just want to share this with you.
There's going to be difficultiesin reading these texts because
you're going to see some factualvariance between what's going on

(01:27:26):
in Jubilees, what's going on in jazz, or what's going on in
Enoch and what's going on in Genesis.
There's some factual variance, but remember that the Genesis
narrative has been massaged by the Mazarites.
For, you know, now 1500 years, they have massaged it.

(01:27:47):
They can try to tell you, oh, wedidn't change a thing.
Well, Jeremiah says the lying pen of the scribes.
So when you and I can tell you, when you look at the Samaritan
Pentateuch, there's 3000 differences between the
Samaritan Pentateuch and the Masoretic Text.

(01:28:08):
There's multiple differences between the Septuagint narrative
in the Pentateuch and the Masoretic text.
For instance, the Patriarchs ages are all 100 years longer in
the Septuagint. All of them. 100 years more so
and then when you read Philo. Which is another.

(01:28:28):
Text commenting on this text youget a completely different
narrative all together you get acompletely different narrative
OK so. What does this mean?
It tells you and, and this is something I was trying to
explain again on Ewell when you see the Book of Jasher.

(01:28:48):
The Book of Jasher was not massaged by the Mazarites.
They didn't get a chance to add the Nikko Doat.
They didn't get a chance to massage the text to make it
comport with their ideas. It was a sequestered scroll that
they didn't touch for 1500 yearsbefore it was printed in Naples

(01:29:14):
as a result. Oh, you can't read that?
Why not? We haven't had a chance to
massage it, you see. See the reasoning?
And So what we see is it. For the, for the.
The believer when you talk about, for instance.
That Paul was preaching from theScripture.

(01:29:38):
All Scripture is appropriate forknowledge and reproof.
Was he talking about the New Testament?
No, there was New Testament. There was no New Testament at
the time Paul was preaching. There was no New Testament.
And when you talk about when allthe Scriptures testify of me,
says Meshiach, was he talking about the New Testament?

(01:30:01):
There was no New Testament. What scriptures was he referring
to? And now we can see, you see very
clearly right here in Jubilees 4:30 that Peter has a second
witness to the claim that a day in the testimony of the heavens

(01:30:25):
is 1000 years. Therefore it was written
concerning the tree of knowledge.
On the day that you eat thereof you shall die.
For this reason He did not complete the years of this day,
for He died during it. He died during the 1000 years
that concept. Is given to us where in the book

(01:30:46):
of Jubilees, at the close of this jubilee, Cain was killed
after him in the same year. For his house fell upon him, and
he died in the midst of his house, and was killed by its
stones. But with the stone he had killed
Habel, and by a stone he was killed in righteous judgment.
Now this disagrees with the narrative in Jasher and to some

(01:31:07):
degree disagrees with the statement that is made in the
Book of Genesis concerning Lemec, the 7th in line from
Cain. We'll talk about that when we
get to that story. For this reason, it was ordained
in the heavenly tablets with theinstrument with which a man
kills his neighbor with the sameshall he be killed after the
manner that he wounded him in a like manner they shall deal with

(01:31:30):
him. Well, this is a Torah command in
its, you know, in its early stages.
But actually we see the Torah isgoing to overrule this.
And the Torah basically says that there's two methods of
killing. One is by stoning.
Well, three, there's stoning andthen there is hanging on a tree

(01:31:51):
and then there is burning. And it was only the the, you
know, burning witches, right? And because technically, when
Judah says about tomorrow burn her, let her burn, that's an
incorrect synopsis for the Torahcommand, because the Torah
command is that an adulteress isto be stoned, not burned.

(01:32:11):
And so you can see that, but hanging was an approved method
of dispensing the death penalty.And then, quite frankly, look,
when we talk about the death penalty, we need to talk about
this for just a second before wemove on.
You know, the United States is one of the few countries in the
world that still dispenses the death penalty.

(01:32:32):
In Europe, all of those countries have abandoned the
death penalty. Russia's talking about bringing
it back, but the rest of Europe,they're not.
And the death penalty is arbitrary in the United States,
some states. Have it.
Some states don't. And so when you deal with the
death penalty, the question is, under the 8th Amendment, there's

(01:32:53):
a thing called cruel and inhumanpunishment.
And the court has ruled continuously that things like
the electric chair does not amount to cruel and unusual
punishment. Are you kidding me?
The electric chair is not cruel and unusual punishment.
Even death by lethal injection is cruel and unusual punishment.

(01:33:17):
So in Utah they have an option. You can.
You can die by firing squad if you want, or you can be hanged.
Now hanging is the prescription given in Scripture, and it was
used greatly in Great Britain, although King James the

(01:33:39):
wonderful Protestant, decided that Roman priests had to have a
little bit more punishment for them bringing Catholicism back
to the country. So he would say, OK, so the
first thing we have to do is hang them, but don't let them
die. Then take them down and give

(01:34:00):
them a complete castration because they need to know that a
priest can never have children. Then cut off his hands to know
that his hands. Will never, ever lift up
Scripture again. Then cut off his feet to say
that he'll never, ever walk intotrouble again.
And so they did what was called drawing and quartering.
This was under King James the First, the one everybody loves

(01:34:24):
because of his KJV authorized version of the text, which we
now know paid deference to the Bishops Bible, which was merely
a correction of Coverdale's workof 1539.
And So what do we see here? King James said, or we're going
to draw and quarter these people.
Not good enough to hang them. And ultimately, I don't know if

(01:34:49):
you guys are familiar with the drawing and quartering, but
they'd hang until you're just about dead, then let let you
down so you still have consciousness, then cut you open
and hand all your your internal organs to you.
They'd hand your internal organsto you.
Then off go the legs, then off go the arms, then off goes the

(01:35:09):
head. How brutal can you get?
Well, that's how brutal King James got.
OK. So at any rate, when you look at
the death penalty hanging when it's done properly, which it was

(01:35:29):
done in the West properly because in using a hangman's
noose with a using the hemp ropeand using the hangman's noose,
they would take the hangsman's noose and they place it
alongside the head on the side of the head this way.
And then typically they would tie a bag of flour.

(01:35:50):
To the foot of the person being hanged.
So there was no question that when the when the trap door
opened, a lot of weight was going to fall and when it fell
you would fall and that noose would snap your neck.
So you would be instantly dead now.
This is a humane death penalty and there is no question of

(01:36:17):
let's add torture to it because you as a person are not allowed
to add torture to the death penalty under the Torah.
You have somebody who has committed an offence that is
worthy of death, then they are put to death and they don't
exist any. Longer.
There's no. Torture that goes along with it.
And so This is why I think that the Supreme Court is completely

(01:36:41):
wrong in declaring that the electric chair is humane
punishment. You know, people want to see
people being tortured. The witnesses at Ted Bundy's
execution, they wanted to be there for that because they
wanted to see him tortured. But vengeance is mine, say if
you Allah. And it said that three times in
scripture. And it is not up to us to

(01:37:04):
torture somebody. If you're going to have the
death penalty in your community,you need to make it humane.
And humane death penalty is hanging properly, not stringing
somebody up with a light Slipknot and holding them there
while they squirm for 3 1/2 minutes.
That also is inhumane. OK.

(01:37:26):
All right. So I know I've got kind of a
field here. OK.
Miss Sarah, did you want to say something again?
Miss Sarah, did you want to say something?
I'm here, yes, I'm just this is I'm really hard my second time,
my first time on my phone. This is our second time on Zoom
for here. So I just wanted to ask.

(01:37:50):
I'm trying to figure out how to get it connected to the TV for
my dad. I will have to go on Google for
that. He's Michael Roby and I'm miss
Sarah R and he's my dad. I'm his daughter.
I wanted to know. We've been following you for
years and years. And I got and I got bought every
one of my members new MillenniumEdition, seven of them, I think

(01:38:16):
I bought. I bought a whole cake.
Yes. Well, that's I'm glad to hear
it. I'm glad you guys are part of
this. I'm glad you were able to find
your way here to this. We're just trying to, Yeah,
sorry. Yeah, go ahead.
You're trying to figure out what.
Trying to figure out how I can get it to connect to his TV.
I'll have to do that when when we get off of Shabbat.

(01:38:37):
I mean. When we're done with this,
though, you need. An HDMI cable, then it'll work.
OK. Thank you.
OK. All right, Mary and Rod.
I'm trying to figure it out. Doctor Pi, you know what, I was
just going to tell you that, youknow, America doesn't have any
domestic, you know, honey bees domestic to us, nor does Arabia

(01:39:03):
that Turkey does for honey bees.Syria really bad.
They were really mean. And but really the domestic, you
know, honey bees come from Africa and then I think they
took them out to Europe when they came down.
And so I just wanted to share that with you.

(01:39:23):
Yeah. And once again, you see the idea
of milk and honey appearing to be indigenous to Africa.
It may not mean anything in the whole scheme of things,
especially since Jerusalem was destroyed in 586 BC.
And then the question of the current place we call Jerusalem,
is it really Jerusalem? That's another question.

(01:39:45):
OK, Murray. You have something, brother.
Yes I do. I was just have you heard a lot
of. Stories like news stories around
the earth about these drones andother things flying in the sky,

(01:40:09):
The. Story continues to drone on and
on. Yeah, but like what I've noticed
was there are drones and you cantell these things they make
noise, right. But these these other lights,
right. Like they, they're just round
and I took a close look at a close up look at one of those or

(01:40:34):
a number of those things that are are round and they seem
pretty strange inside. But then I remember looking at,
I went around and looked at somestars that you can see and
planets, right, They look. Exactly the same as these round

(01:40:54):
things that they're. So I'm what I'm suggesting is
the angels are being the the badangels are being cast down right
now. That's in.
That's my opinion I guess. Yeah, Yeah, that's it.
That's an interesting point. That's a very interesting point,

(01:41:17):
Murray, that it could be, but there's a number of things that
could be OK. It could also be these are could
be hologram projections in the sky too.
China has shown that they've been incapable of doing that,
and there's a whole bunch of things they can be.
I can tell you that one of the key things you have to keep in

(01:41:38):
mind is that if you go back and look, there was a book called
Report from Iron Mountain that was drafted in 1964 and was
published in 68, and then everybody denied it.
They denied it that this was a protocol.
But in this book that concluded that two things needed to be
raised up in order to unify the world under A1 world government

(01:42:01):
and that was to have a a different enemy.
And so they identified 2 possibilities of enemies.
One was climate change and the other was aliens.
And so they. Have been working since this
report on Iron Mountain to create these two enemies and of
course the whole idea of UFO disclosure from from.

(01:42:24):
The United States and on and on and on and on.
Well, OK, you know, as Stacey Hubbard will tell you that the
TR threes which were are some kind of developed, I think the
TR 3 is actually a, it's a slow moving aircraft.
They don't move very fast and that's why they're only out at
night because of their subsonic and way subsonic.
And the reason I think they're subsonic is because they're a

(01:42:47):
essentially a carbon fiber triangular shaped vehicle that
is helium filled like a balloon.It's a balloon only with a solid
shell and then it has small motors that then propel it.
So it's not very fast. But this is a developed unit of
the US Air Force. Some of those have been

(01:43:08):
deployed. They've been seen over Arizona
in mass, but usually they're seen at night because they don't
want you to see how slow they are.
They're very, very slow. They're very subsonic.
And so under these circumstances, I mean, these can
be all the parts of this, but the key is that these drones are
being seen all over the world now, testimony and Mark Marshall

(01:43:29):
testified to this the other day,talking about how many airline
pilots have seen these drones and doing some incredible
things. For instance, Mark, can you fill
us in just a little bit on what you saw with the drones, for
instance, over the silos in North Dakota and South Dakota?
The story, you know. You're there.

(01:43:57):
You should be. Yes, yes, yes.
I'm here now, Stephen. And actually the story I'm
relating are related to you. In one instance.
Dealt with the F eighteens that had just taken off a carrier.
And this is coming from the the book Imminent by Luis Elizondo

(01:44:18):
where the UAP split that formation.
And actually ended. Up at the formations rally
point, which was basically secret, no one else knew.
So the question is not only the performance of the vehicle which
seemed to be 10,000 miles an hour just vertically,

(01:44:41):
horizontally. But they also knew the secret
rally point, and that's the samesource for the comments that I
made about the Icbms. Steven, the book from Mr.
Elizondo. We're basically a group of the
UA PS took over command of the ICBM's and armed them up to the

(01:45:06):
point of being ready to launch and then disarm them.
Yeah. And that's which is remarkable.
And this Luis Elizondo? He was a high.
Place advisor at the Pentagon, isn't that correct?
That is correct. He was in charge of the secret
unit in the Pentagon that was responsible for assessing the

(01:45:29):
capabilities of Uaps and UFOs. Yeah, fascinating, fascinating
stuff. So, Murray, what you're talking
about, I know a lot of people have questions about the drones.
OK. And they appear to be pressed,
of course. I think most of you know that we

(01:45:50):
have never been, we have never been closer to a nuclear
exchange right now. Never.
I mean, this is my part. This is so much closer than it
was during crisis and the and the.
Weapons involved are so much more deadly and so much more
accurate. And, you know, people have got

(01:46:12):
their finger 1/4 of an inch off the button.
And whereas the United States has to go through a series of
protocols that will slow us downin our response to almost 10
minutes, the Russians launch on one command and then hear.
The and so, and you know, we, I hear the rhetoric every day out

(01:46:33):
of Russia, Russia begging NATO, United States to wake up and
smell the coffee. And not force them into a
nuclear exchange. But there are people at the
Pentagon that just don't care and they're they continue to
move nuclear weapons and short range missiles into Poland and

(01:46:55):
nuclear bombs into. Poland and on and on and on.
And they think that Russia isn'tgoing to do anything.
And then when they're wrong there, then there's no more
Washington, DC at all. So we're really now.
Is it possible? That these Uaps are showing up,
that they're up, you know, crossdimensional beings that are here

(01:47:16):
to arrest us before we destroy the world in a nuclear
Holocaust. Is that possible?
Maybe, maybe I can't. Tell you one way or the other,
all I can tell you is that the US government is not admitting
to what they are. There's been a lot of different
videos and testimony as to them being present all over the

(01:47:40):
United States and really now allover the world.
They're being seen. What's his name?
Chris Christie said one of them bust his house in New Jersey.
There's discussion that they're looking for nuclear, you know,
nuclear radiation in New York and New Jersey.
Well, this is all discussion also of a potential false flag

(01:48:00):
that may go down to New York because there is nuclear
materials that have been stolen and are now missing and there
been high radiation counts in New York in the subways.
New York right now has more. Police deployed in the subways
than ever that at any time ever in their history.

(01:48:22):
And so you have some things thatare going down that we don't
know what they are, but I can tell you that there is a faction
in the United States that wants a nuclear war with Russia.
That's what they want. They and this is something Scott
Ritter came to last week. They're planning on winning a
nuclear war. They want a nuclear exchange.

(01:48:44):
That's what they want. Very dangerous stuff.
Yeah. But I just like to, you know,
remind us that yah is in controlof all things.
And it's just that, you know, like when I, I, I checked this
enough to. Personally be confident that I

(01:49:05):
saw the evidence between the stars in heaven and these orbs
that are on the earth. So like personally, I that's how
I see it. And I know we're, we all have
our own understanding and but I'm just, but I think we're very

(01:49:25):
far along the way. Yeah, yeah.
Yeah. Well, that I would agree with.
All right, now, before I come toyou, Dave Barrel, let me finish
up this last paragraph. In Chapter 4 of Jubilees and
then the 25th Jubilee, Noah tookto himself a woman and her name
was M Zara, a different name than what we're going to find.

(01:49:45):
In Jasher, daughter of Rachael, the daughter of his father's
brother, in the first week, in the 5th week, and in the third
year thereof, she bore him Shem.In the theater.
Or him, Ham. And in the first year of the 6th
week, she bore him. Yeah fet.
So these sons all appeared to bethe sons of Mzara.

(01:50:09):
OK, not of Naomi that Jasher is going to say is the wife of Noah
when they get on the boat. OK, all right, let me admit
Harmony into here and. Let's go and David, let's go
ahead and let's. So with the hegemony of, you

(01:50:31):
know, overtaking the hegemony offallen man and the watchers is a
has been an issue for me some ever since I've been reading and
ever since I've been believing I, I, I in, in my, in my walk.
I, I believe that most of the the Tanakh and the writings,

(01:50:56):
including the, the the books that that you have been added to
the version are written to the set apart ones specifically.
They're written about others, but they're written to the set
apart called a shame specifically.
And in so doing, it has to do with I will do nothing, but I
can proclaim it out of the mouthof my prophets, my, my, my, my

(01:51:20):
opponent. So to to have them do that.
Why would he do that? That's a that was a big
question. And so so that's that's the way
it's going to work. Then we have to understand that
how's it going to work? Evidently it's not going to be

(01:51:41):
we're not going to go take a pistol or automatic or or or or
whatever and go execute the judgment on flesh and blood like
was example. Then in examples of the of Moshe
or that we're going to come up and they're going to kill,
there's going to they're going to take out thousands by the
sword, by the guns. You know, I mean, we're talking
about this. That's that's not carnal.

(01:52:02):
Our weapons are our worker and not carnal.
OK, now that's a big move. That's we're jumping into
another area. OK, So now, I mean, I've had
some conflict with with demons and with witches in the flesh
witches and had and, and had victories in it, but it wasn't
by just taking them and killing them, blowing a hole in them.

(01:52:25):
And that, you know, but when it comes up to really being upset
at the evil that's brought in against the children, against
flesh and blood and in the by government officials that's
supposed to be representing the people, something came on me.
And it came on me as wrath as and I had images of hanging them
all in the White House lawn, allin front of everybody.

(01:52:49):
And I mean, I thought that was kind of a page to me now.
I saw Olympia right down the street from me, right down the
road, hanging all those vile offenders of and the blood
that's on their hand, hanging them all right on the Capitol
lawn and in Olympia. I'm done.
I'm going now. Isn't that flesh and isn't it

(01:53:11):
wouldn't be about me. And I had it really jump on me.
I wanted to I wanted to go, you know, let's go do it, you know.
Well, and I got corrected. Now battle is not with flesh and
blood. So if we're going to go, if
we're going to go run out there,we don't want to hang them all
in the White House lawn. I said you're going to have a
problem because what you're measuring out will be measured

(01:53:33):
to you and I and I and I went, well, that's not going to be a
fun thing. So how's it going to go?
Well, whenever time I've won something in in the battle in
the Ruach, it actually freed theperson that it was coming from
and or it freed something that was happening.

(01:53:53):
Like one time I walked out of I walked out in Austin, in Austin
or down the suburb of Austin, I have a BBQ place with some nice
brisket. And he said, look up and I
looked up and he said, you see, that's a funnel cloud.
I said, yes, Sir, I see it. I'm hearing his voice.
He said, speak to that funnel cloud, tell it to go back up in

(01:54:16):
the air and leave. And so I just said what he said
and then it went up there and then right on the radio.
I get in my rig and the radio said, well, there was a funnel
cloud in Oak Hill. And he said now it's not there,
it's gone. And I went, well, the issue
about it is when Yahuwah's word comes, He is merciful forever.

(01:54:39):
He's not willing that any shouldperish, but he wants to deliver.
He said mighty through y'all. What to the pulling down of
strongholds? What strong?
The strongholds of what the strongholds of men were, the
strong where mankind is like yours just said.
And he knew what was in man, what was in man, the strongholds

(01:55:01):
of the devil. So he had to have, you have to
have the power of the anointing to pull those strongholds down.
Without that, what's going to beleft?
Well, let's shoot them between the eyes or let's hang them by
the neck. That won't work that well
because it'll come back on you if you're if, if I have, if I,

(01:55:22):
if I move it, I'm going to be measuring out what easy I'm
going to be forgiven as I forgive.
That's a pretty big deal becauseI mean, I don't want to execute
judgment on something that's going to come back and hit me
and my whole family. David.
I, I hope you're not misunderstanding me.
The all I'm trying to say is when I was talking about the

(01:55:43):
death penalty, I'm talking aboutthe way it is in the United
States. I mean, I can tell you they came
up with something in Alabama that is one of the most.
Horrible ways possible. You could die.
It's like a gas chamber kind of thing.
I agree. And the Supreme Court ruled that
was not inhumane, that that was not cruel and unusual

(01:56:04):
punishment. I don't know if you ever saw the
movie The Green Mile. Yeah.
And. That's not, that's, that's cruel
and unusual punishment. Now, maybe all death penalties
are cruel and unusual punishment.
All I can tell you is that, and I'm not trying to advocate for
the death penalty, I'm just trying to say that to the extent

(01:56:26):
the death penalty is applied, itis not.
It's like for instance. You know in scripture talks
about a kosher way to kill an animal.
I'm not saying. Of course you kill an animal,
but there's kosher, you know? You know you're a fisherman,
David, and I know you've done some hunting.
You know when you when you're going to drop an animal, you
want that animal to drop dead without suspicion that he's

(01:56:46):
about to be killed because you don't want any adrenaline in the
meat. Right, right.
Exactly. You know, when, when, when, when
I first started hearing you, hisvoice, he said, well, what do
you want me to do? He said he told me, He said he
says your job will be tearing down the high places.
Yeah, Halloween. And so when I went, this is when

(01:57:07):
I was really young, didn't know much.
So I, I go up, I'm living aroundAustin and I go up to one of the
richest areas in Austin, get up on the hill and start speaking
to it. And, and, and he comes up, yo
comes up to me and says, what are you doing, David?
I said, I'm doing what you told me to do.
He says, these are not high places.
I said they're not. I said, well, I have no idea

(01:57:29):
then what a high place is. He said, that's right.
You're going to have to let me show you what a high place is
from there. I ended up getting told to tear
down some high places and when he did, the whole assembly
dispersed. He started talking, I started,
he started telling me. He said OK, this is a high place
I want torn down because man's ruling it, not me.

(01:57:54):
And it was. I didn't go into it.
It takes too much of this precious time we have right
here. But when the anointing tears
something down, when the the power of you would tear
something down, you don't have to put physical hands on it.
Matter of fact, he he protects us from that.
He protects us from the physicalhands going on When he says,

(01:58:15):
when he, you know, he says he teaches our hand to war.
It's the it's the works of of Yahuwah in us.
That's the hands our hands toward.
It's, it's, it's the works of the anointing through us and our
feet shod with the preparation. That's, you know, every place we

(01:58:35):
put the soles of our feet, we'restanding on the dominion of men
on the mountains and declaring Yahuwah range.
And this is this is an awesome thing because it establishes,
establishes your OS dominion andhe's going to use the body of
Mashek to do that in the Earth. We need to grow up into that

(01:58:58):
understanding so much so that wedon't miss it and and cause some
heat come back on us or our house.
OK. Better thank you for this
opportunity, Steve. I didn't mean to.
I wasn't accusing you of anything.
I just wanted to clarify something.
No, David, listen, I really respect your words and and thank
you for bringing them to bear here today.
Very good word. You know, especially the
business about tearing down highplaces, right?

(01:59:22):
Battle among principalities and powers, right?
Not on top of the hill. Yeah, very interesting.
OK, so. Now I have to go to Jessica
Knock too, IE rain. I don't know you guys got that
label on your on your, but anyway.
I forgot to log out. I used Jessica's zoom for

(01:59:44):
prayer. Oh, OK.
OK. Well, anyway, it's OK.
We know who you are. But I have a question.
Steven in Jubilees 429 it. Reads that Adam died.
And he was the first to be buried in the earth.
Then again, I read in Jasher 127where it says Cayenne rose up

(02:00:08):
and dug a hole in the field where he put his brother's body
and he turned the dust over it. So I'm I'm not.
Sure, I'm not clear on how. Either Adam was buried first or
I mean, that's a great, that's agreat question because, well,
you know, it depends on how you're construing the idea of
being buried, right? Like Havel's body is basically

(02:00:34):
just being covered with the dirtwith the dirt, right?
So you can't find them as compared to being, you know,
having some, a grave dug 6 feet down or whatever and a formal
burial. So maybe the distinction is that
it's just a formal burial that Adam would be buried.
It's very interesting because you know, when you talk about

(02:00:56):
burial, again, we're talking about some kind of morbid
subjects today, capital punishment.
Now we're talking about burial, but you know the.
Practice in Israel was not to bury me, but they would do is,
and this would be the case with Mashiac, is they would take the
body and they would put the bodyin the tomb and they would wrap
the body in linen and then they would put, you know, the KJV use

(02:01:18):
the word towel, but the word is sudarium.
They put a cloth over the face of the body, the Sudan, and then
they would leave the body there for two years for, you know, the
worms and the maggots and whatever to completely eat all
of the flesh of the body away. Then after all of the flesh was

(02:01:40):
away, then they would go into the tomb and they would gather
up the. Bones and they'd stack them into
a small box called an an actuaryand then they would take that
and they'd just put that up on the shelf.
So a lot of the tombs had these multiple boxes that were, you
know, about the size of a printer.
Maybe they'd have all these boxes stacked up in the back of

(02:02:02):
the tomb that contained the bones of everybody.
They wouldn't maintain the bonesin like a coffin.
The practice of being in a coffin or a sarcophagus was
Egyptian. That was Egyptian.
And so was embalming. Embalming in a sarcophagus was
all Egyptian. But when you when you talk about
Abraham and Sarah, well, they were just placed in The Cave.

(02:02:27):
The bodies were just placed in The Cave and that was that.
So when you're talking about theidea of burial, again, this is
an idea that comes from this crafting of the Book of Jubilees
that we're seeing this particular fact statement here
given to us. And like I say, in these factual
narratives, you're going to see discrepancies between Jubilees
and Jasher in terms of their delivery of the factual, factual

(02:02:50):
narrative. This isn't the 1st place you're
going to see this discrepancy either.
There's going to be many other discrepancies.
For instance, and how Nimrod died is another discrepancy.
The discussion about Esau going back for the for the bowl of
pottage, Jacob, that's another one.
I mean, there's going to be there's places where you're
going to see differences. And a lot of those differences

(02:03:11):
has to do with the fact that Jasher was relying on a
different Pentateuch then was the writer of Jubilees.
And so This is why they're goingto be desperate.
But nonetheless. We read them.
For with the idea that these aregoing to be valuable in terms of
giving us a discourse as to whathappened.

(02:03:33):
And you know, you have to recognize we're talking about
text here that are discussing there.
These texts are 2000 plus years old and they're talking about
the narrative that was 2000 years old at the time they wrote
it down. So, you know, you're going to
get, you're going to see some things that are going to be
different. So, you know, that's why I'm

(02:03:56):
saying is so people say, well, look, you can't have that kind
of thing because the Bible neverdisagrees with itself.
Well, of course it does. In Matthew, there's one
demoniac. In Mark, there's two.
In Matthew, there's one guy who is deaf that is healed.
In Mark, there's two guys at thesame event.
Judas was hanged, but Judas's guts fell out in Potter's field.

(02:04:21):
You know Saul killed himself at the end of First Kings, and the
guy who killed him is executed in the beginning of Second
Kings. See what I mean?
So believe me when I tell you that.
There are all kinds of factual difficulties and of course, the
biggest factual difficulty in every English Bible is that both

(02:04:43):
Matthew 1 and Luke 3 talk about the genealogy of Joseph, the
husband of Mary and the the supposed father Mashiac.
And those genealogies completelydisagree with one another.
So. So don't let a factual
discrepancy in an ancient text throw you off course.
This somebody is setting out a factual narrative.

(02:05:06):
And again, you know, like for instance, when you see the the
use of the word Enosh, the name Enosh or Hanoke or Lemek, these
names are going to appear in both the line of Seth and in the
line of Cain. And so when you with some of
these discussion points talking about this, they could have been

(02:05:26):
discussing a person that had thesame name in different fact
pattern or in sometimes you see a fact pattern directed towards
a particular person. Here's the factual narrative.
But the factual. Narrative really didn't attach
to that person, but attached to another person, but it's been
attached to that person by whoever the writer was.

(02:05:47):
And while we're talking about this, bear in mind too, that for
many, many years in in some cultures, the oral tradition was
all you had. There was no written tradition.
There was only the oral tradition.
And so the oral tradition is given year after year after year
after year after year, century after century after century, and

(02:06:09):
then somebody writes it down. And so under these
circumstances, you're going to get factual discrepancy.
I hope that answers the question.
Yeah, one, one other thing I just thought of while you were
speaking was about Joseph's bones.
I'm assuming he wasn't embalmed as as he as the Egyptians did.

(02:06:35):
Yeah, I don't think he was. Now there are that.
No, I, I take that back. I shouldn't say that because of
course there are people who believe that Joseph's tomb is in
fact in Egypt and that in fact he was embalmed and was.
In. A.
In a tomb in Egypt. There is record to that effect,
but the scripture says no. His bones were taken back to the

(02:06:57):
land of Canaan and they were taken back as bones, not in a
sarcophagus. So here we've got again, we have
we have a discrepancy in the ancient record.
But because there's a discrepancy in the ancient
factual record does not take away from the ancient spiritual
record or the motions of the. Hand of yah.

(02:07:20):
And so these are some of the things we have to look to.
And again, in the Book of Julies, we're trying to get a
narrative here. The point of this narrative is
to give us timing and dating as to when these things happen.
OK, so here we're just we're finishing up in Chapter 4 and
we're already completing the 25th Jubilee.

(02:07:43):
So we're a long shop into, we'rea long shop into the narrative.
Of human history at this. Point before we get to the
flood. And so this is telling us of the
kind of the number of years. So, and again, this all goes
from the the death of Adam. So when we get through the Book
of Jubilees, the Book of Jubilees is going to complete
itself with the 50th jubilee, which is going to pick up in the

(02:08:06):
book of Joshua. Now from the book of Joshua, we
have a pretty good timing idea. We have a pretty good timing
narrative, except that nobody knows really the duration of the
timing of the judges. But once you get to Shahul, we
have a timing that is tied all the way down, the timing is
tight all the way to five, 81586BC.

(02:08:30):
And so we've got a pretty good timing, timing metric in there.
And so Jubilees is telling us this timing up until Joshua
crosses the yard and and then from Joshua crossing the yard.
And with the exception of the judges, we have a pretty good
idea what the what the narrativeis.
However, we were talking about this last night when we looked

(02:08:52):
at the Egyptian record, we were able to find Joseph.
And so there's a couple of things that are conspicuous
about Joseph. Joseph ruled for 40 years in
Egypt. This is what this scripture
narrative talks about. We'll go back to the Egyptian
record and find somebody who ruled for 40 years.
That would be a clue as to who Joseph was in the Egyptian

(02:09:14):
record because there's only one guy that ruled for 40 years in
All in all of their chronology, and there's a period of time in
the Egyptian record that appearsto be scant.
Is one way of. Putting it not very well
documented. Documented.
It's another way of putting it. And this is a period of time
that begins with this ruler thatrules for 40 years and then the

(02:09:38):
incursion of a group called the Hyksos people and the Hyksos
meaning shepherd kings. I recall that in the Book of
Genesis, it says Joseph told hisbrothers, don't go tell the
Pharaoh that you're shepherds because we hate shepherds.
And they immediately told Pharaoh we're shepherds.
He was like, hey, didn't I tell you not to tell the Pharaoh

(02:09:59):
that? No, that didn't stop them at
all. So when you talk about these
shepherd kings, the Hyxos, there's a very solid record of
the Hyxos. And so when I looked at the
record, it came, I was able to discover, I think, a very
concise narrative as to when Joseph began ruling, when the
House of Yahshiro came into. Egypt as the Hyksos.

(02:10:22):
People, they were only in Egypt for 215 years.
Well, people say, Oh well, the scripture says 430.
That's not the time they spent in Egypt.
That's from the day that Abrahambegins his sojourn, leaving
Haran to begin become a strangerin a strange land.

(02:10:43):
That's when you start counting to 430 years.
And it was 200, exactly half, 215 years of Abraham beginning
his sojourning to the point thatthe House of Yasser al entered
Egypt. And they were in Egypt for
exactly 215 years. And they were only in slavery
for 35 years because they were overthrown in the last period by

(02:11:08):
new Pharaohs, the Nubian Pharaohs and the Kushai Pharaohs
that took over. And they didn't remember Joseph.
Of course they didn't because they were conquerors.
So this puts it because we were.And so how do we determine this
leader was Joseph? Because in the in the Egyptian
record, they show his name is Mahibri Shishi.

(02:11:32):
Well, that doesn't sound like Joseph to me.
And it doesn't sound like the other name he got when he was in
Egypt. What's this Mahibri Shishi?
Well, when I looked at it and said that's Hebrew, that's not
Egyptian, that's a Hebrew name. Then you look at it, my Ibri,
that's from the Hebrews, Ivri from the Hebrews, such a man.
She is she, my Ibri, she is she from the Hebrews.

(02:11:56):
Such a man. That was his title.
He ruled for 10 years and then the Hyksos people came in.
He died 30 years after they camein.
So this sets the date of the Exodus, quite particularly with
particularity at. 1499 BC. And they arrived in the Holy
Land in 1456 BC. That's when they arrived 1456

(02:12:19):
BC, they crossed over the Jordan.
That was the end of the 50th Jubilee.
So you should be able to calculate everything from there.
Appreciate it, Steven. Yeah, you bet.
You bet. OK, Jax, you're on.
You got a camera going there, Jax?
Excuse me, Doctor P Excuse me, Doctor P It's Felix.

(02:12:41):
Hey, Felix, what's up? I just, I'm sorry about
interrupting, but it was about the question that was just asked
about, about about what happenedwith Abel.
I mean with with that that Adam was the first to be buried,
right? Correct.
If. We go back to the book of Adam

(02:13:01):
and Eve, the first book recall after he murdered Abel, he tries
to bury him in the in the in theearth keeps on spitting him up.
Oh, really? Yes, he keeps on spitting it,
keeps on spitting Abel's body up.
So I'm wondering if it has to doanything with that.
Yeah, that could be the. End.
And it verifies as a proof, likemathematical proof.

(02:13:23):
You know of the reason why that Adam was the first to be buried.
And I've, I've, I've heard commentary before also about,
about the Cain of Cain and Abel thing.
And some there's, there's peoplethat believe that he actually, I
guess ate his brother, meaning, you know, cannibal Cain and Abel

(02:13:45):
cannibal. So I've heard that condiment.
I've heard that commentary before.
I can't recall where I heard it,might have been on some YouTube
channel or something, but it really.
It it. Blew my mind when I when I when
somebody else asked that question, because I when we read
that I was wondering the same thing of that's what verified
it. Yeah, that's very interesting

(02:14:06):
something. To think about.
Cannibal comes from Cain and Abel from Cain.
Well, you know, I'll tell you. The cannibalism is actually
documented in secular history asbeing the dividing thing that
put the cultures completely apart is that one part of the

(02:14:26):
culture began devouring their own and they were considered
anathema, and so this is what divided them.
And so cannibalism, of course, to this day is still a huge
divider. And it's.
Interesting that cannibalism would be of course prohibited.
But thank you for that answer, Felix, that that really answers.

(02:14:47):
Something to think about, something to think about.
I was like, you know? The ground spit back out.
Yeah, well, his blood cries up from the soil still, right?
Correct. Yeah.
OK. Well, thank you, Felix.
Really appreciate that. Answer, brother.
That's a good one. All right, OK.
Jax, let's go to you. Hey, Shalom, I had a question.

(02:15:10):
You know where it says that Yakanan ate honey and wild
berries and locusts? Now was locust like Cicadia?
Is that you say cicadas and or were they it was a tree like a
locust tree. Well, you know, he he preferred
the grasshopper and made a beetle, but he got stuck with a

(02:15:31):
no, I'm just kidding. Locust.
Actually, it's a flower. It's a Yeah, it's a, it's from
the locust tree. It's a flower.
It's not a bug. He wasn't eating an insect.
Exactly. OK, that's what I thought.
And so, you know those people who are trying to justify
everybody eating bugs. Yeah, eating cricket, cricket

(02:15:53):
flour, it's in everything now. Is it really?
Yeah, that you looked at the ingredients and there's a
certain verbiage that you know that you know to to identify
that it's cricket flour. You know, why is it that the the
food companies in the United States have to poison us?
I don't know, but This is why we're bringing awareness.

(02:16:14):
We're bringing awareness to all this.
Yeah, they don't like. US.
They don't, I mean, why can't we, can't we just have regular
food, You know? I mean, whatever happened to the
good old days of this is, you know?
Wheat. And sugar.
It keeps you sick. Going to the doctor, Yeah, I'm a
kid. They keep you in the perpetual

(02:16:36):
enslavement and suppression of your optimal being, like who we
actually are because they don't want us to be connected to
Creator, right? They don't want us to connect it
to ya. So they have to dumb us down and
shut us down. He just poisoned.
Yeah. Well, I'll tell you.
I mean, you know myself, you know, I mean, when I know this
stuff, this is my. This is my problem.

(02:16:56):
I know this stuff. So I go to bed at night thinking
about. OK, these guys have come up with
another plan to kill us all tomorrow morning.
They're having. Those guys, having been awake
all night, will announce a new plan to kill us all tomorrow
morning. They're talking about a.
Plan to. Bring us down they're.
Going to kill them. Yeah, yeah.

(02:17:16):
I mean, it's so true. I mean, it's like, well, of
course now Jax isn't telling youguys this, but we're going to a
conference there in North Carolina.
And this is with Barbara O'Neill, a naturopathic teacher.
And we're going to be at this conference.
We're going to be discussing naturopathic remedies, but
they've invited me to be able toshare with them the name of
Iowa. So I am greatly enthused about

(02:17:40):
this. My wife and I are very thrilled
to be coming. We haven't bought our plane
tickets yet. I don't know what we're waiting
for, but. I don't know, yeah, but I'm
excited 'cause you're going to bust everybody's bubble, you
know, with these, you know, calling God Lord.
I I think that that was my wholepassion behind it.
Why inviting, inviting you to the conference?
Because I wanted to basically yasa declare my name, you know?

(02:18:07):
And that's what I'm like, OK, There's only one that I trusted
to clear that name properly, andthat's Doctor P I'm like, OK,
I'll just kept sending you like,do you want to come?
Do you want to come? So that's why.
That's thank you. I really appreciate it.
Like I said, we're we're very much looking forward to this and
you know, we're going to be in the area that has suffered so
much devastation and I do want to pray over the area when I'm

(02:18:32):
there if possible. So, you know, and and to the
extent that there are still demons resident in the area.
Yeah, there's a lot of Wiccans, a lot of wicked craft and stuff
like that in Asheville. So there is a spiritual battle
going on, I feel right here. I'm not sure why, right?

(02:18:53):
It has to be something besides the lithium, but I think there's
a spiritual warfare going on like right now.
No, I, I spoke over. They were trying to cover up the
sun just now. I don't know if you can see it
behind me and a gentleman was talking about casting down a
funnel cloud. I'm like, oh, OK, I could do

(02:19:15):
that too. And I now you can see the sky is
clear. But they had a massive, massive
cup right, like maybe 10 trying to re make the you know, the
lions and the clouds again. And I just kept saying in the
name of Yahshua off, you know, and these.

(02:19:38):
Guys with the with the trails inthe sky come on give me a hey,
cut it out. You know don't you guys have you
know I got it some places you can spend that money you don't
need to spend it on that stuff You can spend it on life and not
death. How about that?
Let's. Try.
How about that? How about that right and.
Where in North Carolina? Tryon, Tryon.

(02:20:02):
It's a mill spring and it's going to be at the Equestrian
Center in Tryon, NC that's aboutan hour away from Asheville.
When? March 18th through the 22nd.
It's a 5 day immersive event, OK.
Thank you. Oh man, I wish I could.
Be there I'm. In Durham, so I'm about 3 1/2

(02:20:23):
hours from. Well, Jax.
Right on CAN. You put the.
Information in the chat, Jax. OK, that'll be good.
And like I say, I mean this, this event.
I mean, you know. And I'm going to, I'm going to
borrow Chad. Hudson's Les Paul.
Chad, is that a Les Paul you gotto go under?
Is that a gratch? It's a Les Paul and I'm actually

(02:20:51):
not too far away though from Tryon, NC, so that might might
be a possibility. OK, All right.
Yeah, You sound like you're a Winston Salem guy.
Hang. On one second.
Hold on. He's got he's got to pull up his
last. Paula, just hang on a second.
You. Can see it.
Yeah. There you go.

(02:21:12):
It's a real 1. Bring it on stage, open it up
with that. I'd love to hear him play it,
yeah. Yeah, I, well, I'd love to.
Yeah. Fantastic.
Yeah, fantastic. Beautiful.
All right, so there we go. Well, thank you, Jax, and thanks
for that word. Now, you know what talks about
this, when David was talking about dispersing a funnel cloud,
you might recall for all of those city that came to Sukkot

(02:21:33):
in Florida, that just before we arrived at Sukkot in Florida,
there was this massive hurricanecalled Milton off the coast of
Florida that the newscasters here we are down in, in Cape
Town, South Africa. We still got a 16 hour flight to
get into Atlanta. And we're hearing nothing about
this hurricane that's going to be a category 6.

(02:21:55):
There's no such thing as a category 6.
But this was going to be a category 6 that was going to hit
Florida and it was going to hit with 225 mile an hour sustained
winds dropping, you know, you know, gallons and gallons and
gallons of water, all everythingwith an 18 foot tidal surge and
so on and so forth. And I just didn't believe that.
I didn't believe that for a second.

(02:22:16):
But they were going to stop thatSukkot from happening.
It was going to have it was going to stop it entirely.
But Yopo showed me something. He said, you know, don't you
recall how when everybody was atsea with Mashiac and we're going
to die here then, but waves are coming over the top of the don't
you care at all? He's like, hey, what are you
guys doing waking me up? Ye of little faith be calm.

(02:22:39):
And the seas were instantly nothing.
Nothing. I remember what you said, it was
a nothing burger. It was a nothing burger.
That's that's I was. Agreeing with you, Steven, It
was a great prison. Power of the air was coming down
for that. Time.
Yup. But like this went boom, you're
done. Yeah, Hurricane, you are done.

(02:23:00):
Boom, done. And it just went what?
Well, I can tell you, Stephanie says.
It wasn't totally done, but I can tell you this, there was
absolutely zero. It was supposed to go right over
Davenport where we were meeting.There was absolutely 0 nothing
in Davenport. I'm not even sure there was even

(02:23:21):
any rain, but it was supposed tobe an 18 foot tidal surge.
The Bay drained in Tampa. What?
There was still damage from Helene for sure, but it was.
A minor rainfall on the rest of Florida.
Right, so guess what? Doctor.

(02:23:41):
Prayer, Doctor P It's the power of prayer.
Think a lot of people in The Great Real.
Yeah, there are a lot of people praying and blowing shofars and
everything else and it was powerful because y'all heard and
stopped the storm. Watch this.
There you go. Done.
And so we went and had an Absolutely Fabulous Sukkot.

(02:24:03):
Isn't that right? Yeah.
Yeah, Steven, hey, yeah, Milton actually came right over our
house. We're South of Orlando and we
were experiencing 80 to 100 milean hour winds here.
But it's nothing to what they were predicting.
I mean, they were talking about Category 5 or 6.

(02:24:23):
Like you said, it was diminishedtremendously, but it did a lot
more damage right behind the lean.
It did a lot more damage to the barrier islands in the area.
It damaged all of the charter boats, the ones that I run
anyway. So it it did, it did significant

(02:24:45):
damage. But like you said, yeah, it it
was a lot better than they said it it would.
Be. Yeah.
OK. Well, I will be.
Prayed and they were gone. Yeah, yeah, they were.
They were tornadoes everywhere. And I mean, we were in the back.
In the back of the house. Praying till like 2:30 in the
morning till we couldn't stay upany longer and you know, we were

(02:25:06):
just praying at no you know, putyeah put his hand over his
property protect us and and our neighbors and, and we woke up to
see no damage now my neighbor's barn was missing but other than
that, I mean we. Couldn't believe it.
Considering this the strength ofthe winds.
You can't trust those pirates inin.

(02:25:28):
Florida, they can run off. You know, do I appreciate?
Well, thank you. Well, anyways, so much for so
much for Milton and so much for and watching the power of prayer
do what it can do right. Incredible.
And and we we should trust in that and not be of little faith,
but be of great faith. OK, Rob, Rob enough.

(02:25:50):
Good to see you, brother. How you doing anyway?
About Shalom, I'm doing better, I'm doing better.
I had a injury in my lower back slash hip, which is still
causing me grief right now. But it's, it's way, it's a, it's
a thorn in my side. And I ask y'all to bless me with
whatever I need to redeem or bring out of this, out of this,

(02:26:15):
this pain that I'm having. But it's, I mean, it's like,
it's like it's about a three nowinstead of a raging 9 or 10.
But it, yeah, it was, it was in,it's in my hip and in my lower
back and it caught it, it was causing pain right into the
right side of my family jewels, like somebody punched you there.

(02:26:39):
And it was only the men understand what I'm saying, the
pain and of that. But yeah, no, it's, it's gotten
much better. I praise y'all.
Thank you for the prayers and I know everybody's been praying
and stuff and we've been prayingand I just I just want to reap
the benefit of whatever Yah has me to go through this journey

(02:27:01):
and not waste any of it by just getting to the other side.
Oh great, I made it. No, I want to I want to reap all
the rewards of whatever this thorn this pain is is going to
bring bring upon me praise Yah. But but what I wanted to say
just to interject it with the the brothers and sisters praying

(02:27:21):
now and you're seeing the stormsand may awesome things going.
I guess Scripture says that whenwhen people forbid are are are
they deny they they turn their ear from hearing the Torah and
the truth of the Torah, their prayers become an abomination.
So we have a lot of people praying like that.
And now we have a change. Now the change has happened.

(02:27:42):
Is is in full process and we're seeing the power of the prayers
come through because more and more people are following the
Torah and following the laws of the Most High and calling upon
his name and not denying him hisname.
And that's the reason why more and more people are praying.
We're seeing these storms dissipate and we see the news

(02:28:03):
and we see the people of the world speaking or spelling,
trying to take something that's so small and wind it up to
something great to cause a greatdevastation.
And they're having less and lesssuccess because the the scales
have tipped and people are praying in spirit and in truth

(02:28:24):
and in the name and we're seeingawesome the power of Yah
protecting his people praise Yah.
The other thing I wanted to point out on was the drones.
And the only other person that Ifound out that was that was
actually speaking on this was Richie from Boston.
So you guys can look up Richie from Boston fan page.
There's some excellent videos information on there.

(02:28:47):
I don't totally agree with everything but I agree with the
majority. What he's speaking about these
drones, because what y'all show me there are coming down to
earth now is heavenly illuminaries, good and bad.
And what the enemy is trying to do is trying to buffer this by

(02:29:08):
putting these drones up in theseareas where there's many of
these sightings. And these sightings are going to
happen all over the world. So I don't know how how many
drones they have. They're trying to buffer this
and try to to hide this. But yah's making a move.
Yah's doing money things in the people of in his people cleaning

(02:29:29):
up the last bits and remnants ofthe things that to be cleaned up
so we can enter into this awesome millennial reign that is
going to unfold before us like ascroll.
It's going to unfold before us. And we're walking on his words
right now. That's why in the beginning was
the word and the word was Yah and the word is Yahuwah.
And the same was in the beginning with Yah.

(02:29:52):
It's, it's in words of truth andthe Ruach of Yahuwah.
And, and you were explaining what the scriptures, there's a
lot of things in scripture whichkind of disheartens you in at
times because, well, well, what is it?
Is that you know, Judas this wayor Judas that way?
What, what is it? What, which way is it?
And the bottom line really comesto the relationship with Yahuwah

(02:30:14):
and his ruach with his true word.
His ruach is attached to when you have a disabled word or a
manipulated word, it buffers theruach.
And this is the battle. This is a battleground where
Hasatan plays his games with words and mistranslations and,
and and trying to misdirect you just like he did with Hua in the

(02:30:36):
garden. He really didn't do anything
other than get you Hua the question, the true word and true
Ruach of Yahuwah. He never really had a battle
before of that in that situation.
Or I don't know how schooled shewas in that because Adam knew
who he was guarding the garden from.
So he obviously knew some sort of spiritual warfare.

(02:30:58):
Something's going to come at theword of Yah because he knew Yah
was the word. I mean, he knew all these
wonderful things. And now we're we've digressed to
this point and I wanted to and just to finish up with that, I
wanted to read for the brothers sisters in Isaiah 46 because we
were getting too caught up in things of this physical world.

(02:31:21):
And I mean I can start. I got started 46 three this just
just to bring people back to theroot of what Yahuwah was, is
trying to do. He so he spoke the end from
being. I'll read it here.
Hearken unto me, O House of Yokov, and all the remnant of
the House of Yasharel, which areborne by me from the belly,

(02:31:46):
which are carried from the womb,and even to your age, your old
age I am He. Even to Gray, to Gray hairs will
I carry. You I have made, and I will
bear, even I will tarry and willdeliver you.
To whom will He liken me, and make me equal, and compare me,
that we may be like question mark.

(02:32:08):
They lavish gold out of the bag,and waste silver in the balance,
and hire a Goldsmith, and he makes it an L.
They fall down ye they worship. They bear him upon the shoulder,
and carry him, and set him in his place, and he stands from
his place. Shall he not remove Ye?
One shall cry unto him, yet can he not answer, nor save him out

(02:32:33):
of his trouble. Remember this and show
yourselves men. Bring it again to mind.
O ye transgressor, remember the former things of old, for IML
beginning the Word, and there isnone else.
I am Elohim, and there is none like me declaring the end from
the beginning and from ancient times.

(02:32:56):
The things that are not yet donesaying.
My counsel shall stand and I will do all my pleasure.
Calling a ravenous bird from theEast.
The man that executes my councilfrom a far country.
I understand this as being Israel and the US, but that's
besides the point. I have spoken it.

(02:33:18):
I will also bring it to pass. I have proposed it.
I will also do it. Hearken unto me yeast outhearted
that are far from righteousness.I bring near my righteousness.
It shall not be far off. My Yeshua salvation shall not
tarry. I will place Yeshua salvation in

(02:33:41):
Zion for Jerusalem, my glory. And then we go to 220, verse 2.
Therefore, have I now taken awayZion, the physical Zion, that I
may more speedily visit it, visit the world in its season.
OK, well, what's this, the world?
OK, let's go to Ecclesiastes 311.

(02:34:04):
He has made everything beautifulin His time.
He has also set the world in their heart so that no man can
find out the work that he makes from the beginning to the end.
Yah is salvation is in Zion, in the heart of man.
And everybody's pointing to the physical things that the Angel,

(02:34:24):
the fallen angels came down on this hill.
And everybody's focusing on the wars and rumors of wars.
And Yah never really focuses on those.
He focuses on the heart of man. Always in the heart of man, His
mercy is enduring. Reason why this stuff continues
on is because Yah is making every last ditch effort for the
heart of man, for the salvation you know for for by fire and by

(02:34:46):
sword will. You who have plead with all
flesh, and the slain of Yahuwah shall be many, but He's going to
make every effort to come in andcorrect that heart that day.
The light of judgment is displaced to all, the seal of
truth, the seal of truth, Yahuwah, Yahuwah, Yahushua in
us, the hope of glory. Amen.

(02:35:07):
Yeah. Hallelujah.
Rob Barabanov. Yeah, Hallelujah.
Yeah. Very well said.
Very well said and very well supported.
Yeah, I agree with that proposition.
This is the whole thing. And I love the fact that you're
talking about the idea that thisis about to unfold, that the
scroll is about to be opened, the scroll of of of this this
huge. Deliverance is about to be

(02:35:28):
opened. And you can really see it and I
mean, you know, of course the machinations of the wicked and
you do see it getting frustrated.
I mean, Milton was an idea of ofit getting frustrated.
It's not the only place that's been frustrated.
And they have their their wickedness is a non-stop attempt
to kill all the righteous on earth.
And that battle has been going on for a long time, because a

(02:35:50):
Sioux hates Yaakov and a wants to take the estate from Yaakov
with the birthright and the blessing and to kill Yaakov and.
So this is what's been going on for many, many, many, many,
many, many Millennium now. And ultimately a Sioux has never
prevailed over Yakov and will not prevail in this instance

(02:36:15):
either. Yasharel will rise and Yasharel
is going to rise because of the miracles and the handiwork of
Yah. It is Yah and his handiwork
that's going to make all the difference in our lives.
And Hallelujah to that. And so well.
Thank you. Yeah, the, the, the fact that,
you know, Zion, physical Zion has been taken away and we see

(02:36:36):
all the evidence. Obviously we see the evidence in
Africa with all the details and all the resources and
everything. Just, I mean, if you were to
take this creation of, of, of Yasharel and put it in a piece
of land, well, all the resourcesand all the animal and all the
things are there, the weather, the, all these things that are
in scripture are in that land. And for the most part, I mean, I

(02:36:59):
mean, it's just a good, I mean, I mean, I mean, you put two and
two together and it's not 5. It's, it's 4.
Yas thought of correctly, but nounderstanding that Yas doing
work on all our hearts. And, and that's why, you know,
brothers and sisters, they read the scriptures and they, they
see that turmoil in the scriptures where, you know,
sometimes we're blessed with context and understand with a

(02:37:22):
good form of context, and we canhave understanding from
different perspectives. And then the next time it's like
we're just throwing this information at us.
Like, like somebody throws a newspaper at us, you know, this
is some information. And then you read that and then
somebody throws another newspaper at you and you read
that and it's contradictory to what you just read.
You know, and I've, I've developed a speech, you know,

(02:37:43):
that for when I, when I, it kindof mocking the world and its
leaders. And I, and I, I usually say,
I'll say to people where we're trying to break up at the moment
when they're trying to, when they're battling with the
governments and they're this wayin the mind, financial
attention, attention, stuff and things, things and stuff.

(02:38:04):
Conduct yourself accordingly. I I just.
Hello you, Rob. That's the way you look at it.
When you look at these things ofthe world, don't let it take.
Don't let it steal the gold thatyah has churned up and manifest

(02:38:27):
in your heart. You know, as soon as somebody
starts, the enemy tries to startand steal and RIP that that
essence from you. That is what we strive for.
We strive literally to make ourselves poor.
I mean, I have many opportunities to make to do
business opportunities. I could have been a millionaire
many times over by now, but I I've stayed in this spot so I
can learn learn all my my scriptures.

(02:38:48):
I mean, this is what's important.
I mean, you can look at my wall.I got, I mean, I got sticky
notes everywhere. I mean this is it man.
This is this is the deal. This is where everything this is
where everything rides. You know nothing else is
important yet that provides workhard, obviously, but never let
anybody steal the truth out of your heart, not even myself.
I'm it let listen to Yahuwah speak in me speaking brother

(02:39:10):
pigeon and all the brothers listen to Yahuwah because no
trust, no man. You know, there's wickedness in
your heart. And if Yah gives that gets that
opportunity to make a heart of the flesh as he intended, then
we go back to right before the garden and and we get to that
place and we need to get to thatplace because we have to have

(02:39:31):
that understanding because that understanding opens up the
scroll that is the millennial reign.
Yeah. Hallelujah.
Hey, Doc. Doc, I would like to see if you
really want some true information on the drones and
all the stuff that's going on. I just saw former Navy SEAL
Chief Beck hand up to say something.

(02:39:53):
This is a man that has invented a lot of our equipment, a lot of
our military stuff for the SEAL teams.
And he's on right now. He just raised his hand, but he
put it down. So hopefully he'll put his hand
back up and give us some insightonto the real information of the
drones, not classified but unclassified stuff of what's

(02:40:14):
going on out there. Hold for just a little bit, Doug
and Dave and Dave and Miss Sarah.
Chief Beck, are you here? Yeah, there you are.
And you want to, you want to come in?
Give us a little bit of a discourse here.
Yeah, for a minute. I know that somebody just
brought up that shooting at them, some guy got arrested.
But The thing is, are these things a threat to our lives

(02:40:37):
like I think they are? You know, if they're spraying
stuff and doing stuff, who knowswhat they're doing?
They have no business being above my house.
So if they're anywhere near me, I'm going to, I'm going to take,
you know, precautions. The thing with UAVs is I flew
them for a long time in the military.
I probably crashed more UAVs definitely than anybody's on
here. What, 160 people?
So I've crashed a lot of UAVs. They're they're finicky.

(02:40:58):
They're, they're better now. But the things it doesn't,
they're going to be closer than you think.
So the problem with the UAVs is they're, they're, they're very
power hungry and they're closer than you think.
They don't, they seem like they're going really fast.
And we said 10,000 miles an hour.
They're going about 50 to 100 miles an hour tops, and they're
lower, so it seems like you're going faster.

(02:41:19):
If you have something above yourhead going 10 or 20 miles an
hour and it's only about 20 yards above your head, it's
going to look like it's going 500 miles an hour.
So I guarantee you all these things are closer to you than
you think. So that's why duck shots, duck
loads and buckshot. It totally works.
So don't underestimate how closethese things are, OK?

(02:41:41):
If they're right in your area, then they're spraying something
on you. So it's self-defense.
Oh my gosh. So that's the thing with the
UAVs is and the people are closetoo.
So they're not doing a lot of over the horizon stuff with
these things because these are smaller.
So if it's the size of a car or smaller, they're not really
doing over the horizon stuff really.

(02:42:01):
They're going to be close by. They're in, they're in, you
know, a range. So in AGPS driven, they do it by
waypoints. So that's why I said if you use
a laser on them, you can laser dazzle them and it messes up
some of their, their, their electronics.
It'll put into a loader mode andit stops doing what it needs to
do. So enough people are dazzling
them. It's going to keep going to
loader modes and run out the batteries, run out of fuel, do

(02:42:23):
whatever. It's going to mess it up.
So that's The thing is people are hitting them with lasers or
whatever and we're all doing it.Enough of this.
We have to start teaming up and being Americans and being
citizens of what a handful of these elites, they, they,
they're taking us over because we're all chickens.
But if everybody starts standingup and getting guts, you know,
pray, pray and pray them down. But we can also do other stuff.

(02:42:46):
Take them down. You know, every one of our
patriarchs gone from Abraham allthe way through, they all use
the sword. Now, The thing is, it does say
in there, and I'm reading hardcore.
And when you go on through the Sermon on Mount, we're at a
higher level than the physical efforts that's going on right
now. We're at a spiritual level.
So there's a whole physical warfare and all the stuff
they're doing. We don't even need to do that

(02:43:07):
stuff. We're all spiritual now.
So you're going to live by the sword.
You can die by the sword. So you cannot attack physical
stuff, but do the UAV, attack it, defend your, defend property
against property. Fine.
You know what I mean? So we cannot kill any other
human or we are breaking the covenants.
We're going to, we're in a, we're going to be in a world of
crap. And that's what happened in the

(02:43:28):
last Israel. So keep it spiritual praying
down. But if they're and they're
spraying stuff, it's a small UAVright there and has a bunch of
lights blinking. Shoot the Dang things down.
Use duck shot, use duck or buckshot, take them out.
That's that's my advice. I'm just saying you don't have
to take it. I'm a crazy Navy SEAL.
I mean, heck, I'm wearing burlapevery day.
I'm in sackcloth and ashes for months and months and months

(02:43:51):
now. So I'm not kidding about the
spiritual stuff. Do not do anything physical just
against those lights and stuff. But if it's if it's physical and
you kill someone right now because the gloves are off,
they're all here. And we should know better
because he's teaching us. Yah is teaching us directly and
we should not ever kill. We already made that mistake a

(02:44:11):
long time ago. So we have to clean our acts up.
And it's all spiritual. But doggone it, if you see a
stupid little thing flying around your neighborhood, that's
not that's not a human, you knowwhat I mean?
Oh, and the covens, all the covens are above the domes, the
deep underground military bases.So the deep underground military
bases are operating. They're all spiritual above

(02:44:33):
them. They need a physical presence.
And that's the covens. So the witches and warlocks, I
got a huge one that lives not very far from me within an hour.
The biggest warlock on the entire East Coast lives within
an hour of me. So and the Finger Lakes in New
York are connected to North Carolina.
They're all connected to the doms and tunnels, so all the
witches and all of them are concentrated above the dums.

(02:44:54):
If you have a Dums map, you knowexactly where all the witches
and warlocks are. Wow.
Interesting. Interesting.
Stuff. I have tons more if you ever
want to hear it, but I'll make it crazy.
Like I said, I'm in Zeet Zeitz and it's tied to burlap and I
wear only sackcloth and ashes. It's cold here because I'm in
two degrees. So I'm in New York and so I put
a shirt on. But we got to get serious about

(02:45:15):
this. We're following the y'all and
he's talking to you. The gloves are off.
We should all be in sackcloth and ashes.
We should all be in the wilderness right now trying to
pray out of the wilderness. That's the only way we can do it
is repentance, humility, and sackcloth and ashes.
We are in the wilderness right now getting ready to get out.
Yeah. Now, Chief Beck, what you're
saying? Crazy, yeah.

(02:45:36):
Let me let me say this the you know, last night we talked about
this a little bit and Chloe was one of her prayer requests was
that we pray about this paralleleconomy and about a parallel
economy arising. Because we are in fact in the
wilderness, as you mentioned, and being in the wilderness.
And we're going to be cast even further into the wilderness as

(02:45:59):
these things arise. Because you know that they you
know, China just yesterday introduced the official mark of
the beast technology in the right hand that.
They're going to be required to use to function in the social
order in China. So this thing is, you know,
officially with us now and. Because of this, you know, I

(02:46:20):
think about it, I think about, for instance, we were talking
about again last night, we were talking about the rate of
suicide in the United States. So #1 killer for men under
fourty and the number one killerof women under fourty in the
United States. Well, what is this all about?
Well, has anybody bothered to measure and to think about what

(02:46:42):
the surveillance state, what kind of psychological
disposition that gives to the average human being that you
take a surveillance state that is monitoring your every.
Thought. Your every word, your every
step, your every location, your every everything.
It's monitoring that 24/7. And in the middle of that

(02:47:05):
monitoring, you have a government that comes out every
morning telling you what We're going to try to kill you with a
pandemic. We're going to try to kill you
with starvation. We're going to try to launch a
nuclear war. We're going to try to kill you
with it with an unleashed weaponized weather storm.
We're going to try to kill you with a drought.
We're going to try to kill you this way or this way or this
way. And it's one idea after another

(02:47:26):
after another after another. And they never stopped.
And you marry that to a 24 hour a day surveillance system.
What kind of pressure does it does this put people under?
It's an enormous pressure. You think about the generation
that grew up in the, in the smartphone generation, they have
to measure their every step, knowing that every little thing

(02:47:49):
they do is going to end up on social media and could and could
ultimately result in them being quote, UN quote, cancelled in
the modern social era, right? This goes on, you know, one
wrong step, somebody makes a video and you're cancelled.

(02:48:10):
And so this kind of this kind ofwhat is the psychological effect
of that? What's the emotional effect of
that? What's the spiritual effect of
that? Now we have these drones flying
all over everywhere. You know, the pressure that came
on in the election in 2024 was absolutely unbelievable.
I mean, I didn't vote. I don't care who gets elected.

(02:48:32):
It's not going to make him, in my opinion, a stone's throw a
difference. But nonetheless, I had these
guys, you know, calling me 25 times a day.
I'm getting text messages, I'm getting emails.
When do you donate? When do you donate?
When do you donate? When do you donate?
And it's like, hey, you know what?
There's something in my life besides you, you know, I have ya

(02:48:55):
in my life. Not your stupid government and
not the stupid office that you're trying to obtain.
And you know, and hear what, what Chief Beck is saying about
this, about the, about these drones.
Now, I do want to give one word of concern, because using a
laser light on an aerial vehicle, if you're not sure what

(02:49:16):
it is and you go out at night and you focus a laser light on a
helicopter or on an aircraft, you're going to do 10 years in a
federal prison. So, you know, but if you've got
a drone flying overhead and it'slike Trump said, shoot it down.
And it's like Chief Beck just said.
Shoot it down because it's a drone.

(02:49:37):
And so using that, you know, andthis is something to consider
with laser lights Back, they knew a guy in Washington, he got
10 years for shining a flashlight at a helicopter up
near Bellingham. And so, you know, I just want to
give you a fair warning about that.
But but you know, but he made but Chief Back made a very good
point. We have to stand up.

(02:50:01):
You know, Americans have been soI mean, we are the proverbial
frog that has boiled in the pot.You know, we are the frog that
has boiled in the pot. And now there comes a point
where Americans have to stand upand say, listen, you know, I
talked about this on Radio Free Alaska.
I talked about it all last week.I've been talking about it for
several weeks. We, you know, the American

(02:50:24):
government does not represent the United States of America.
It represents Israel. It doesn't represent us.
It has no allegiance to us whatsoever.
That's why the people who lost their houses in North Carolina
got $750 each, but Israel got 60billion.

(02:50:44):
That's because they don't represent the people of North
Carolina. They represent the people of
Israel and the government of Israel.
And when you talk about the the crimes that are being
perpetrated in Gaza, those crimes are being perpetrated by.
Us, those are our weapons that are being used to do those
things, OK? So when we look at them, go

(02:51:09):
ahead. I just wanted to make one point.
The Yahuwah, the Father of lights, the father of rule Koth,
He's the father of everything, of every rule Koth, every man,
every Angel, everything. So we send it when something's
coming above us, around us, sendit back to them in the name of
you Who's of oath bound to them by the belief in their words,

(02:51:32):
because these people really believe what they believe.
Hallelujah. Bound to them by the contract
they have written. Bound to them by the agreement
they have already rendered. Yeah, that's a very good word.
Rob Rabinoff is in the question of casting out and returning to
them in their own agreement, based on their own words.

(02:51:55):
What you have said, it now belongs to you.
Yeah, very good. I mean multiplied too.
You can multiply that, you know,double it, triple it, 7 times
it. Amen.
Hallelujah Wall. Yeah, Hallelujah.
Yeah. Amen.
Great words, guys. Doug Fassett.
Go ahead, Doug. Shalom, a couple of things.

(02:52:19):
One of the the hurricane that was was hitting you or was going
to hit Florida was of course wasbeing manipulated by the radar
and all of that. But fortunately, Yahuwah decided

(02:52:39):
that the sun should intervene. And the sun sent out a
tremendous flair that that overpowered the the hurricane so
much that it was unstable and they had to turn off their
stuff. And the hurricane.
That's why the hurricane dissipated.
He uses what he has. That's one thing.

(02:53:03):
Another thing is that the peoplethat believe in the Zodiac, and
I have been versed in the Zodiacfor over 60 years and understand
it extremely well, that those people are looking at the three

(02:53:31):
days of darkness to start on December 24th and they're
celebrating it. Oh, really?
Yes. They're celebrating it.
I know that this is when you talk about this, Doug, and I'm
glad you're bringing these issues up.
Let's explore these for a few minutes if we can.
We know that the Pope is planning on opening 5 doors.

(02:53:54):
Yep. And can it have been closed?
And many believe that he is opening the doors of wickedness
and, and in these cases, and this is going to happen on the
24th. We also know that we have this
very interesting alignment. It's talked about in I think
it's Hosea 219 about feasts happening and that we have both

(02:54:17):
Christmas Eve and Hanukkah landing on the same evening and
the same day. And that this, this coincidence
of Hanukkah and Christmas comingtogether is a could be a
prophetic trigger, if you will, talking about what is going to
be unleashed now, I can tell youthat in the last couple of days,

(02:54:41):
Joe Biden, like yesterday, Joe Biden and Kamala Harris rushed
back to the White House for somereason.
Nobody knows what the reason was, but they were rushing back
to the White House. Yesterday, Russia retaliated for
the killing of its general Kirilov by blowing up the
intelligence headquarters in Kiev with the whole of the
intelligence community in the building.

(02:55:04):
Now, that may be what they rushed back to do to find out
what was going on. I don't know.
I have no idea. But I do know that there is
massive amounts of New York Police in the subways.
There's been radiation detectorsgoing off crazy in New York City
and in New Jersey there have been.
They scrambled all the F30 fivesout of Britain yesterday because

(02:55:25):
there was something in the radarthat they weren't sure what it
was and so we have a lot of stuff that's going on here that
is seems to be pointing. At.
The dark forces in the world concentrating their effort to
take place on December 24th and maybe the evening of December
24th. Yep, Yep.

(02:55:45):
And and it's and, but you mentioned something earlier in
your first argument, Doug, whichI think is really quite good.
It's which is that Yas 1 of Yas weapons is in fact the sun and
you know when you know this is the thing that kind of bothers
me about people. They want to talk about man made
global warming. Man can do nothing.

(02:56:10):
The sun does everything. If yah determines he wants the
earth to cool, then the earth cools.
If he wants the earth to warmth,then the earth warms and he does
it with UV radiation. He does it with, you know,
manipulating the magnetosphere of the Earth and so on and so
forth. And you know, that we've had
this solar maximum going on withCM ES coming in at unprecedented

(02:56:30):
levels, which are in turn unleashing earthquakes all over
the tectonic plates, including some massive quakes that are now
unleashing the forces pent up inthe Cascadia fault line, which
is probably the most dangerous fault line in the world, running
alongside Oregon and Washington.And so here we can.
See that Ya's hand is such. That when they build their whole

(02:56:56):
world and the whole their whole satanic world based upon AI,
right? They have all their eggs in one
basket. It's a they got their eggs in a
digital basket depending upon anelectronic grid that is then
manipulated by using chips whichyah can extinguish in one CME.

(02:57:17):
With the breath of his coming, the entirety of it is gone.
Yes, and, and on on December 24th, the nastiest sunspot that
has been, that gave us the biggest X flare.
The 9.9 X flare earlier is goingto be dead center on the sun,

(02:57:39):
aiming right at the Earth. On the 24th.
On the 24th. So are you expecting a flare
that's in the 9.9 region? I don't know.
I don't. Right now I'm not worried about
anything. I'm except for one thing.
I got to tell you, I am very worried about one thing.

(02:58:00):
Going poop last night, really last night it was only 14°F.
You know, so you generally don'tworry about your water too much,
but the water burst, water pipe burst and we shut up.

(02:58:21):
We shut off the water. Now we've got plenty of heat and
electricity and all of that. The only thing is, and we can
make all the drinking water and all of that that we need.
We just don't have toilet water and it's.
Duck, let me give you a tip. Fill up a gallon bucket.

(02:58:43):
Yeah. Well, we got to figure out how
we're going to. We're going to do that.
If you fill up the five gallon bucket then you just open the
toilet lid and pour it right in the bowl until it can't take it
or it will flush the bowl. Right.
That's what we plan to do. But we've Where do we get the
water? Well, there's always melting

(02:59:03):
snow. That was a tactic we used to
use. Yeah, and tonight it's supposed
to get down to -3. Oh, yeah, there you go.
Yeah, bring it. Oh, that.
That'll that'll, that'll stop the water for sure.
Yeah, I mean, I got to tell you.I got to tell you, Doug, the old
frozen pipe stuff, man, you know, I forget who this happened

(02:59:24):
to, but anyway, pipes froze, blew out all the walls, you
know, every corner of every piperuptured and blew out.
And when that happens, and you know, you're talking $100,000
remodel, right? Oh.
Yeah. As you know at any rate, you
know the the key is this is thatwhen you go to these kind of
home remedies like filling a 5 gallon bucket, remember one

(02:59:46):
thing. Never replace toilet paper with
devil's club leaves. OK, Don't use them, find
something else. Just trying to make a
recommendation. OK, we'll leave it at that deck
and we will pray I'm. Getting five slot OK.
All. Right, brother, Thank you.

(03:00:06):
All right, let's go back to MissSarah.
Miss Sarah. I'm here.
I'm here, OK? The question that we had mute
yours real quick, OK? Is that when someone passes
away, shall they be embalmed? Embalmed.

(03:00:30):
Embalmed. Fluid.
Embalmed. Embalmed.
Actually, I think the scripture speaks against embalming.
Yes, my dad said. He knows.
He know, you know. Now.
They did it to my mom, his wife,without his permission.
Yeah. Well, you have to be very
careful about this. You have to make sure that.

(03:00:51):
Turn your volume down please. You have to write this in an
instruction. You can do this.
You can write it out an instruction, you can do it in a
healthcare directive or in a power of attorney, but you can
write it out in an instruction what you want and what you don't
want, and of course, the problem.
That you know at these. Hospitals don't care what's in
writing. They're going to commit the
crimes they want to commit anyway.

(03:01:14):
You know? Yeah.
It's just the, you know, the, the, the protocols of this kind
of thing. Yeah.
Scripture does speak against embalming, which is why you
should always use the Irish wake.
Now, the Irish wake, most peopledon't understand this about the
Irish wake, but basically what you do with the wake as you take
the dead person and you bring them home and you set them up in
the coffin right there in the dining room, kind of standing

(03:01:36):
up. And then you party with the
expect expectation that at some point they're going to wake up.
And This is why the Irish had The Irish had been maintaining
to Wake for Saint Patrick for over 1500 years now.
We're Irish. Well, there you go.
So this was no, this was the point of the wake.

(03:01:57):
Wake was to see if the body was going to wake up.
So you would leave the body outside because the problem is
nobody wants to be buried alive.Exactly, that's why they used to
put the bell down there and you used to have to ring the bell,
say someone was buried alive. Unfortunately, they used to do.
Yeah, yeah. Well, you know, ringing the bell

(03:02:19):
is for me is just, you know, there's something I don't want
to do. You know, I don't know if you're
familiar with a piece, but Rachmaninoff wrote a piece.
It's called the C# Minor Prelude.
And the C# minor prelude he wrote about the inordinate
burial of Pushkin the poet. Because Pushkin, you know, got
into a fight with a guy who was flirting with his wife and he

(03:02:40):
slapped the guy. Well, the guy just come back
from the warfare and he was an experienced killer.
And so they had a duel and he shot Pushkin and killed him.
And so they buried Pushkin. And then of course, since he was
the great Russian poet, some of these guys said, let's dig him
up and see what his brain look like to see if he had an
inordinate sized brain or a weird head.
And they dug him up and found out that they had buried him

(03:03:01):
alive. And so when you Rachman enough
C# minor prelude, you hear him. You know, you have the you have
the opening of the pieces, the Orthodox liturgy of, you know,
giving the eulogy, giving the eulogy over the dead.
And then you hear this kind of swimming thing going on in the
casket. Banded to banded to banded to

(03:03:22):
banded to banded to banded to banded to banded.
You have to bump the dumb. You check it to right.
And then ultimately, at the end of that, he wakes up.
And when he wakes up, you go back to this eulogy screaming at
you. And then you finish with these
seven chords. And those seven chords at the
end of that are Pushkin running out of breath.

(03:03:43):
You ever get a chance to listen to C# minor prelude?
That's what it's about. And yeah, you bet.
Anyway. Yeah.
But avoid embalming. Embalming.
Any more questions? Anything else?
The only reason I asked that is because the scripture says that
the life is in the blood and I thought even though you pass

(03:04:06):
away you shouldn't remove the blood it goes down to drain at
the Mortuary it just. Goes.
Right down at city. And if you live in a city like I
do, all that water is recycled. So just think about what you're
drinking when you got city water.

(03:04:27):
Don't. Even go there.
Don't even go there. Don't go there.
Thankfully we have a well, but where do you drink well water?
We have well water. Yeah, yeah.
Don't talk about city water. I mean, when you talk about all
of the drugs that they can't getout of the water, all the out of
the water, all the antidepressants they can't get

(03:04:47):
out of the water, all the birth control they can't get out of
the water, all that stuff. Yeah.
And then, then, then, then, yeah, drink well water.
OK. Alright.
Thanks guys. Thanks for being a part of the
team here. Glad you guys are here.
OK, Yeah. Yeah, bless you.
OK, Dave Morgan, how's it going?Dave, I'm.
Fine, Doctor P, can you hear me?Yeah, I can hear you.

(03:05:08):
Good to see you. Brother, OK, the question I have
is recently they sold a, a stonecarving of the 10 commandments
for $5,000,000. But my question is it was done
it it's completed. It was the, the the script was

(03:05:29):
paleo. So I was wondering what your
thoughts were regarding the paleo script and that in this
particular stone, I think they they said it goes back 1500
years. It's the only complete writing
of the 10 commandments that was left completely on the stone in

(03:05:51):
Paleo. Just wonder what your thoughts
were. Well, I suspect that it's
probably a forgery. That's my suspicion.
The the Paleo, Of course, when we talk about the Paleo Eve
Reed, you know there's four or five different versions of the
Paleo Eve Reed depending on how far back you go.

(03:06:12):
So when you go back to the time of David, almost all of that is
in paleo. By the time you get to the 1st
century, it's moved to Aramaic block script almost entirely.
You don't get to the nick of goat, the cookie crumbs, until
you get into the 7th and 8th century AD.
So there's various kinds of paleo.
And I mean like, let me just letme give you an example.

(03:06:33):
Let me show the whiteboard here for just one second.
When you look at the at the A lift for instance.
OK, so with the A lift let. Me put this up here just one
second. With in in the Aramaic block
script, you have the a lift kindof like this, right?

(03:07:00):
Then you then then the next generation of paleo is like
this. And of course this would
represent. The ox head, if you will.
And then, but before that you had the payload that looked kind
of like this, right, That this was this was also.

(03:07:24):
An A lift. So this is the earliest and then
this is the earliest, this is mid and this is Aramaic block
script. OK, So there's there's different
variant of time periods when this may have come from.

(03:07:44):
Now there's not a whole lot of evidence as to the paleo,
there's not a lot of evidence. We have some of the Dead Sea
Scrolls where you see Yod hey Bob hey, depicted in the Paleo.
But a lot of the other Paleo remnant stuff is primarily in
fragments and it's in fragments of stone.
Now all of a sudden we find thisstone that's allegedly 1500

(03:08:07):
years old, which only puts it at500.
AD in Paleo. That's interesting because
technically it should be 2500 years old if it's going to be
really paleo. And so like the there, it's
rumored. I taught when I talked to Derek
Bissell, he believed that the stone at Los Lunas, NM was a
forgery and the 10 commandments on that stone that it was a

(03:08:29):
forgery. He believed that he knew the guy
that actually forged it. And so I think.
It's important to have the. 10 commandments in Paleo, I think
it's a very good idea. It's going to be a lot longer
than you might think. Because of course, when you look
at the 10 commandments in the original Hebrew, when you see
the commandment governing the Sabbath of respecting your

(03:08:50):
parents, that's a long mitzvot. It's a long command.
So. But if I'd have known that it
was going to sell for that kind of money, I'd have carved up a
section myself, you know, there.You go, quick question, Doctor,
you are discussing the issue of embalming, things of that
nature. So of course the embalming would

(03:09:12):
be done by the Mortuary generally at the hospital.
But I'm just wondering then if you didn't embalm, you would
have to bury pretty quick because the body starts to decay
and that would essentially do something else.
You wouldn't be able to have a have a viewing.
Yeah, we'll. Have a funeral two weeks later

(03:09:34):
because as it says in scripture,by the 4th day he stinketh,
right? And this was the case with
Nelson Mandela. I mean, Nelson Mandela was way
too far gone for them to have a funeral for him.
Way too far gone. And so they had to end.
Of course, that was two months later, right?
But Even so, and you're right, Imean, but you know, this is a

(03:09:55):
decision that families need to make.
So, but I'm not going to get toofar into the embalming side of
it. We'll just say that.
Let's just leave it where it is,OK?
What about cremation? What about what?
Cremation. Freemasonry.
I know cremation. What if you cremated the?
Yeah, well, you know, as my friends in Ireland would say,

(03:10:16):
you bury treasure, you burn rubbish.
That's the way they put it. So, you know, I mean, this is
something, I don't know, you gotto wait in your own heart.
You know, I think you have to wait in your own heart.
I think if you're going to do cremation, I think it's still
important to have a memorial foryourself.
And what I mean by that is a place where your remains are,

(03:10:40):
you know, I mean, when you have a tombstone, there is, I mean,
you know, like, you know, my sister is buried, you know, and
I can go to her grave, you know,you know what I mean.
And whereas my brother was cremated and his ashes were
spread in the Pacific Ocean, I can't visit him.
Now, there is some discussion that the spreading of ashes into
nowhere was actually a cursing and not a blessing because your

(03:11:04):
ashes were spread. And so, but, you know, and
again, the practices inside of the Pagan world were, of course,
to burn the bodies. But then again, the tribes of
Israel in North America were also known to burn the bodies,
right? And they were, they were tribes
of Yahshua as well. So there is the curse that is

(03:11:27):
expressed about Menasha in second Baruch says he was burned
on the brazen horse. And this was considered a curse,
right? Instead of being buried with his
father, he was burned on the brazen horse.
And if you look at Israel today,you see that the, the, the
average Jewish burial, they're not buried in the ground.

(03:11:47):
They have a, they have a concrete casket that is above
the ground. And so the wooden casket is
placed in the concrete sarcophagus, if you will, and
then a concrete lid placed on the top.
And when you go to visit the person, you don't put flowers on
the grave. You instead put a rock.
On the grave. Right.

(03:12:10):
So you can kind of tell Jewish graves because they have.
Stones on them. So, for instance, when I went to
visit Ayn Rand's grave in New York, her husband, Frank
O'Connor decided he was going toget the last laugh since he
outlived her. And she wanted to have Ayn Rand
on, on the on the, on her tombstone with an oak tree
growing up behind her. And he made sure the tombstone

(03:12:33):
said Ayn Rand O'Connor, because she was still married to him.
But at her tomb, there would be stones placed on top of her tune
because she was being rememberedby Jewish believers.
So at any rate, when we talk about these things, you know,
it's something that everybody has to weigh what you're going
to do. You know, I've heard many, many

(03:12:57):
points that say the, you know, the person is to be buried and
not cremated. What about the bones that rise?
Right? But.
What about the people lost in sea?
What about the people who die ina fire?
What about the people who there's no remains left because
they got blown up by a bomb? Can Yaab put flesh on those
bones? That's a question and the

(03:13:18):
answer. Of course you can.
Yeah. OK.
Luke. Gabriela.
Hey Doctor P, So I'm interested to know what you understand or
what you think about the Onenessdoctrine.
The oneness doctrine. Yeah, are.

(03:13:42):
You talking about the the idea of Yahwah ekhad?
Yeah that you know, we we have some people that we fellowship
with that are pushing that were to be praising and glorifying
Yeshua as God or Yahweh. And you know, we understand the

(03:14:05):
ekhad part, but you know anytimewe say praise Yah, they say
praise Yeshua. Yeah.
Well, I mean, here's here's something to keep in mind that,
you know, I would point out to them the prayer of the Mashiach
in John chapter 17. OK, go through that prayer with
them. Take the time to go through that

(03:14:26):
prayer with them because even Mashiach says when you pray,
pray like this. Begin your prayer with our
Father. Don't begin your prayer with
dear Jesus. Begin your prayer with our
Father. And that comes from Luke 29
chapter of chapter 29, verse 10,where David begins his prayer

(03:14:48):
with parukata, Yahwah, elohayasharel, avinu maolam,
vadolam. Blessed are you Yahwah, the
Elohai of Yasharel, our Father, forever and ever.
And that prayer is, this is where the foundation of that
prayer is. Found.
There and in Jubilees Chapter 12, by the way, is the latter

(03:15:09):
part of that prayer comes from Jubilees Chapter 12.
But we see that in that prayer, Mashiac is telling you cast your
prayers to the Father Yahwah. Now of course the New Testament
writers are going to delete thatpassage that says Baruchata
Yahwah Elohai Yashavel. Leave that part out because then

(03:15:31):
the priest can take on the role of our Father, right?
But the truth is, when you talk about this idea of oneness, the
prayers are to be directed to the Father.
When we talk about praying in the name of Yahsha, the name of
Yahshua can be seen inside the Tabernacle.
Inside the Tabernacle we see what the incense burner.

(03:15:53):
And the incense burner is that which lifts our prayers to the
Father, the incense burner of the prayer.
Is in the name of Yoshua. This is the incense.
That lifts your prayer to the Father is the name of Yoshua,
but you can pray the name of Yoshua.
It's not mandatory, but you can.But your prayers are directed to

(03:16:15):
the Father. That's why Mashiac is praying to
the Father in Luke 17, and he finishes his prayer by saying
this praying to the Father, who we know is Yahwah.
We know that in First Chronicleschapter 29, beginning at verse
10, he's praying to the Father, and he says to the Father at the
end of that prayer, I have declared your name unto them and

(03:16:36):
will declare it, that the love of you that is in me might be in
them, and I in them. And so, and then of course no
one can say that Yahwah is Yahusha, but through the Ruach
ha Kodesh, and this is discussedin Philippians 211, that Yahwah

(03:17:00):
is Yahusha to the glory of Elohim the Father.
Now this proposition is difficult because people do not
understand the declension. So whether you guys are kind of
arguing over semantics, but theyreally do need to have a focus
and a clear, very clear understanding that the prayers
are to be directed to the Father.
OK now people, sorry we have. They have a chart that they gave

(03:17:25):
us and I I would love to e-mail it to you if you're open to
looking at it. Yeah, I can take a look at it.
Yeah. I mean, you know, I know that
you know, one chart does not make a doctrine, right?
All all scripture is, is required to really make the
doctrine. OK, but that's good, Gabriel.
Send it to me if you you know my.
E-mail. Thank you.

(03:17:45):
OK. All right, OK, Tyler, Tyler,
Tribe. Tyler, go ahead.
Honey, Doctor B, how are you? Very.
Good. Hey, my name is Tyler Suit.
I found the SFR through a dear friend of mine.
Her name is Carolyn. She was a part of Bendel Jones's

(03:18:07):
team that found the incense in the Qumran caves when her and
Dell when Dell tripped into the into a crack.
I believe that's what she was telling me after they were
hugging or something. And well, anyway, she wants to
kind of join the Zoom next week.I'm going to try and help her
set it up. She's a bit older.

(03:18:29):
Her name is Carolyn. You know, maybe she.
Can. No problem, Tyler.
Just make sure that she identifies herself by name and
not iPhone or something like that, OK?
OK. But then, she's more than
welcome. Sure.
OK all. Right, let's pray.
Let's pray and we will wrap up today's Sabbath meeting.

(03:18:49):
Yadayawa Hallelujah. Yadayawa Baruka, Tai Yahwah,
Elohai Yashadel, Abinuma Ulam, Badolam, Meleka, Melekim, King
of Kings, the Holy 1 of Yasharel.
You who have blessed us with your word, with your kindness,

(03:19:10):
with your mercy, with your forgiveness, with your blessing,
pouring out your rule coat upon your children, saying be mine
and I will be your father and you will be my children.
And I will call you by name. I will place my name upon you
and bless you and keep you. I will spread my wings over you
and the calamity that comes uponthe whole earth shall Passover

(03:19:34):
you in that hour. Hallelujah, Hallelujah.
We give thanks ya ya ya, we givethanks, we praise you, we bless
you. And we say, Father, hear our
prayer as we lift up our praisesto you, saying with
Thanksgiving, thank you for giving us this day, this time,
this fellowship. Thank you for your provision in
our life. Thank you for putting a roof

(03:19:55):
over our head, for putting food on our table, for putting us in
relationship with other human beings, for putting us in
conditions of love between the brothers and the sisters, for
putting us in the ability to be able to talk in this space.
Praise be to you, Yahwah, in allof these things.
And we listened. We petition you now, Father,
with our prayers, saying to you,Father, bless us, keep us, heal

(03:20:18):
us, restore us. Bless us in accordance with your
good measure, pour out your treasures of heaven upon us as
you see fit, and keep us that wemay be able to continue to
praise You in our walk and in our way.
Hallelujah, in the name of Yahusha Hamashiach, we lift this
prayer to you. Hallelujah, Hallelujah,

(03:20:39):
Hallelujah. I mean, I mean, Hallelujah, man.
Hallelujah. Shalom.

(03:21:15):
Hello everyone.