Shabbat February 08 2025

Shabbat with Cepher Publishing

Episode Transcript

(00:00):
Shabbat Shalom, Doctor P. Sorry, Gabriella.

(00:24):
I have a question, Doctor P you.Bet.
OK, so when Abraham was offeringup Isaac, we see that there was
a ram that was caught in the thicket, and then also in the
Mazzaroth we see that Aries the ram is a depiction of our
Messiah. My question is the aleph in the

(00:47):
Hebrew, why is it an ox head andnot a ram's head?
It is not necessarily an ox headand not a ram's head.
In fact, there are some teacherswho say it is a ram's head and
not an ox head. That's a very good question.
And and so I think that is that's a very good question.

(01:12):
Like I say, some people believe it is the ox head and not,
excuse me, a ram's head and not an ox head.
Especially when you go back and you look historically and you
see that, you know, when they were called the Ixos people in
Egypt, they were shepherd kings.And so they were always
associated with sheep, all of them.

(01:36):
And yeah, so, I mean, it's a good question.
Why are you asking that? Well, just because it's been on
my mind, because just knowing that the ram that was caught in
a thicket was supposed to be, you know, imagery of our
Messiah, what he was going to do, you know, and he was the
sacrifice and he's the one that,you know, paid the penalty and

(01:59):
everything. And he is the aleph and the tov.
So if he's the Aleph and the tov, instead of being, you know,
a picture of the ox, I just thought it should be a picture
of the ram. Yeah.
I mean, I think it's a very goodpoint.
And I think, like I say, there are many teachers that now teach
that rather than the ox head, but the ram's head.

(02:19):
And you know, particularly if you go back to the earlier
Paleo, you know, and again, whenwe're talking about the earliest
paleo, that's probably the, the proto cynitic text that, but
the, the text that's after that,that you can see a variation as
it moves closer towards the 1st century that it moves from a

(02:43):
really rather explicit and you can look at it and say, well,
Gee, that's an ox head. But it's also very possible that
it was a ram's head and we've just misunderstood it.
And particularly when you look at the, you know, when, you
know, when I talk about the ideaof the House of Perez and the
House of Zarak, you know, this is this whole business of the

(03:06):
birth of the twins is really quite illustrative of what we're
going to talk about. Because 1 is going to be marked
with a red ribbon. And the one marked with the red
ribbon is the one that is going to be cast into the wilderness,
namely Zarak. But Zarak was the Primo janitor,
the first born. And this means that the one
without the red ribbon would endup being the atoning, the

(03:32):
atoning ram if you will. Because if you recall at Yom
Kippur, they pick 2 ram, they pick 2 Rams, one of whom is, has
a red ribbon placed around the neck cast into the wilderness
and the other which is sacrificed for the sins of the
people. And I think this is part of the

(03:53):
reason why when you see John theBaptist, Jochen and the Mercer,
he takes one look at, at Mashiach and says, behold, the
Lamb of Eloeen. And here you're talking about,
and this is a, this is a real issue.
You know, Chris Mack as Chris, you know, you've written on this
to some degree, talking about the pay sock offering rather

(04:18):
than the sacrifice. What was exactly going on there?
Why wasn't Mashiac crucified on Yom Kippur?
Excuse me? On the on.
Yeah, on Yom Kippur. Why wasn't he crucified on Yom
Kippur instead of pay sock? I mean, those are some, it was
some very interesting questions that I think are, are pretty,

(04:42):
you know, important. They're important questions.
We try to determine the status, but nonetheless, what's that,
Chris? Yeah, no, no, I just want to say
that in that scripture, in the word, it's talking about Aaron's
sons, when they sacrificed in front of you at the wrong time

(05:05):
with strange fire and they died.And so that was an atoning of
the, of the, of the, of the temple.
It was a, it was a cleansing, ifyou will, of the space of the
holy place. And in that, in, in that

(05:27):
chapter, the last bit of that chapter talks about atonement,
Day of Atonement, and, and, and that they must do that once a
year. But I'm not sure if that if that
was actually initiated and it may have been at that time that
it was actually because of the sin of Iran's sons.

(05:50):
So that's just something to think about.
Yeah, that's interesting becauseof course that is also going to
reflect greatly on the idea of the Levitical priesthood being
once again supplanted by the Malikid Siddiq.
You know, and the whole idea of,you know, and when you look at
the end of the, when you look atthe end of the animal
sacrifices, which were taken away many times, right, The

(06:14):
animal sacrifice was taken away in 586 BC and then taken away
again in 70 AD and then taken away again in one O3AD.
And the animal sacrifice is, youknow, I was reading it, it's in
Ezekiel where Ezekiel says, and Moshe gave them bad law.

(06:35):
And you know, this cannot be, you know, it's a very important
part, particularly for people who want to concentrate on Moshe
as if Moshe is the first and last word in Scripture when he's
when he simply is not. And so so so so.
That chapter is Leviticus 16 if anybody would like to go and

(06:57):
have a. Look, Leviticus 16, OK?
Yeah, Chris, yeah. I mean, these are important
points because, you know, again,and the Paceoc lamb, you know,
again, when you're talking aboutthe Paceoc lamb, the Paceoc lamb
is to be slaughtered by every family.
It's not to be killed by the priest.
You know, the Paceoc lamb was tobe slaughtered by every family

(07:20):
and at their home, not by the priest.
So it's not an altar sacrifice or an ascending smoke offering
or an Allah or, or a say Bach orany of these things.
It's something indifferent. And the blood of the lamb is
then placed on the doorpost. Strike twice the doorpost that

(07:42):
the blood of the lamb may cover you, that death might Passover,
that death might Passover. And so these are these are just
huge points and it's a huge partof of this ministry anyway, you
know, and I want to say to me, you know, somebody posted a
comment on one of my videos about how your salvation is at

(08:05):
risk if you read the Sepher and they were criticizing, of
course, Philippians 211. This criticism has been around
since the very first day that wepublished first published the
Sepher because of the commentaryin Philippians 211.
But you know, Philippians 211 says, and Yahwah is Yahusha to

(08:27):
the glory of Elohim, the Father.Now when you, you know, when I
think about that phrase really in its entirety, Yahwah is in
all of us, right? Yah is in all of us.
We don't exist outside of Yah. We exist inside of Yah.
There's nothing in the universe that's outside the scope of Yah.
He created everything, every aspect of it.

(08:50):
So technically Yahwah is you. Yahwah is me.
He is breathed into us. We are not Him, but He is US.
And even the name Adam, you knowAdam, the meaning in Hebrew is I
will be blood. This is a commentary of yeah, I
will be blood. And even if you look at the

(09:11):
Aleph tab, if you see the tab asthe mark of salvation, which it
is, that's clearly laid out in Ezekiel, set a tab upon those
who will not be slaughtered. Tav place upon them the tav

(09:32):
which will prevent them from being slaughtered by the angels
with the slaughter weapons. Well if you look at the at the
prefix aleph as I will be, whichis what it means the aleph tav
can mean I will be salvation. That's another meaning for the
Aleph Tav. I will be salvation.
You know what? Yeah, I will be your cover.

(10:03):
That doesn't want to talk. There we go.
Hold on. Let me see here.
You know, I'm so happy that all of you are here.
This is really quite a group. I'm admitting everybody.
I know most of you now very well.
And I'm so glad you're here as part of this community.
I'm so glad we can meet. And you know we are.
Hold on just a minute. My dog is going nuts here.

(10:30):
He's just trying to signal abouthow bad she wants to go outside
is really what the is. She's really quite the sweet
animal. But anyway, you know, it's
anyway, it's a very good community and we're meeting from
all over the world. You know, we have people from
all over the world and Chris is with us from South Africa,
Jessica's here from the UK, We have people here from Christine

(10:50):
Zangas here from Germany, We have people from Stacy's from
Malaysia, Ezra's from Malaysia. You know, there's people here
from Australia. We have people from all over the
world in this community and the although we're a small
community, nonetheless, it is a very powerful community and it's
a, it's a community of beauty and wonder really.

(11:11):
And you know, I think of quite often about how Yah really
brought me out of an incredibly low place and brought me into
this work, you know, and you know, I mean, I just, you know,
if you don't mind my sharing forjust one second, you know, we
left California in 1963. I had no expectation of what

(11:35):
life is going to bring. But my parents brought us to
Alaska and we we spent the winter of 1963 in Fairbanks.
And so I left California where Iwould spend most of the summers
in 115° heat. And then the next thing I know,

(11:59):
I was walking to school. I'm 45 below 0 weather.
And the, the community in Alaskaat that time was just barely
held together, you know, duct taped a wire cage that people
were trying to call civilization.
And it was just barely there. I mean, just barely there.

(12:21):
And it didn't, didn't get any better.
And it's not any better right now.
The Anchorage School District just had last year, they had
1500 teachers quit and just walkaway.
We're not going to do this anymore.
We're not going to, we're not going to be a part of this
educational nightmare. And the the kind of my daughter

(12:43):
teaches junior high, right, middle school, and she's a
middle school orchestra teacher.And she deals with some of the
most impoverished children in the state.
You know, kids that come out of huge trailer parks where, you
know, half the time their parents are divorced.

(13:03):
And the mom that at home is either an alcoholic or a drug
addict. Kids are raising their brothers
and sisters. They're lucky to be in school at
all, to have any clothing, to have any money to do anything.
You know, and these are the kids.
These are the kids she's trying to teach, to play music.

(13:24):
OK, kids, time to put some beauty in your life.
And, you know, we were talking about this last night.
And in fact, I'm probably going to discuss it this coming
Thursday. No one wants to say the word,
but I'm going to raise the word now.
Suicide. Suicide is the number one killer
of men in America right now. It's the number one killer of

(13:47):
veterans in America. It's the number one killer of
women under 40 in America. And you know the one of the
things that helps keep people away from suicide is beautiful
music. It's the arts in the arts and

(14:13):
particularly, you know, my mother used to have the saying
that a kid that's blowing the trumpet, hold on, maybe kids
that, that a kid that's blowing the trumpet is not blowing a
safe. Yeah.
Well, you know, we were at yesterday.
We we went down during the day. We went down to hear my grandson

(14:36):
play in two different ensembles,playing with a jazz ensemble and
playing with a three piece string ensemble.
These are middle schoolers presenting music for
adjudication, right? An extremely important thing.
It's an extremely important point.

(14:57):
And when you look at when you look at life, what it can be,
life can be nothing but misery and struggle.
And then in the middle of this comes the Fine Arts.
And the Fine Arts are there to beautify and to capture the
beauty of life and the beauty ofYas create creation so that we

(15:20):
might enjoy it. And to say that there is
something that brings joy in this life.
And we have lost so much of thiscommunity because we have never
celebrated artists. You know, artists are those
people that are deserving to dieunder a bridge with no food in
their mouth. You know, we need to celebrate

(15:42):
things like lawyers and accountants and politicians and
make sure that they're the people that have all the money
in society, right? Well, that's what we have done.
And in doing so, we have put ourcommunity at risk.
So now we live in a hyper surveillance state.

(16:04):
I don't know how young people deal with it, frankly.
We live in a hyper surveillance state.
Every thought, every idea, everyword is tracked, analyzed,
reported, monitored, surveilled.And and then you have search
engines who are going to be feeding to that so that some AI

(16:27):
computer somewhere can make someshareholder richer than he
already is. Does that benefit anybody?
Does that benefit? Has that has our surveillance
society started to abate the level of suicide in the country?

(16:49):
Question, yes, that suicide number you came up with, does
that include all days on fentanyl and so forth?
Is that just straight up killingthe oneself?
Because if it includes a lifestyle, that number will
probably triple because the lifestyles.
You're right, and I don't know if it does or not, David, you

(17:11):
know, I don't know if it does ornot.
But I can tell you that when youknow, when a person is looking
at exhaustion in their life, what is the answer to that
exhaustion? You know, the answer to that
exhaustion is of course, the Ruach Hakadesh, right?
It is the Ruach that turns a life away from from death, you

(17:34):
know, and we were talking about that.
You know, here, here in Anchorage, we've just had two
recent suicides by cop. They call it suicides by cop.
And a guy comes out of his housewith a handgun threatening the
police. What do you think's going to
happen, right? They take him away, right?

(17:56):
And so this is the kind of thingthat when, when we're talking
about this, I do think we have aburden as a people to look
closely at our social order and try to figure a way around this
and try to help and assist, you know, to bring the breath of

(18:17):
life back into people. And the breath of life means it
must, it must have something other than this world that we're
being handed today. Mary, Rod, did you want to say
something? There said go crank it up all.

(18:41):
Right, Doctor? Yeah.
I raised my hands in praise whenyou're talking about the Ruach
and it lit my microphone up. I'm so sorry for interrupting.
No, it's OK. It's it's it's perfectly fine.
I just. I just want to well, you know,
to come back to talk about this a little bit.
I don't know why it's on my heart today, but it is because

(19:03):
we see a we see a younger generation that is living in a
world that, you know, at least in our in my lifetime, we had
beauty for a long time. You know, we had a culture that
was still strong, but it's now gone.
It's been completely taken away from us.

(19:23):
And it's going to be worse than it is better.
Chris Mac, did you want to say something, Chris?
Yeah, yeah. I didn't necessarily want to
break your your, your train of thought there, Doc.
Is it OK? Oh, OK.
All right. Well, yeah.

(19:45):
And and as I say, I mean, I don't know, you know, I guess
I'd feel kind of a burden to share this with you today.
But I do think that when we whenwe look at building a better
world for us, you know, one of the things I promised to do this
week that I didn't really do a good job of was talking about
coming out of her, right? Coming out of her, my people,

(20:08):
unless you share in her plagues.And of course, in order to talk
about coming out of Babylon, we first have to know what Babylon
is. You can't, you can't come out if
you can't identify it. And when you come out of
Babylon, you should come out of Babylon into the wilderness.
And the wilderness is what the wilderness is a different place.

(20:31):
The wilderness is something thatbelongs to Yah.
And in doing so, we do not have to leave or make any physical
journey whatsoever to any particular place.
But the wilderness is a place that is not marked by the
boundaries of civilization. It's a place that is not going

(20:53):
to be marked by the boundaries of civilization.
It's a place that is outside thescope of the surveillance
society, that is outside the scope of the monitoring and the
tracking and all the rest of this and the control of AI.
And ultimately, this is a decision that is going to have
to be made by each one of us because we are at the point

(21:15):
right now where there's no turning back.
And so this is the question you have to ask yourself at this
point in your life is are you prepared to enter into the
wilderness? What does that look like?
Do you have the strength to do it?

(21:39):
Big questions, right? OK, so with that, I am going to,
I'm going to pray for us this morning, if you don't mind.
And I do want to pray for, I just want to lift up the
community. I want to lift up the community,
the young people really that theyoung people seem to have found

(21:59):
a way to adjust to this world, but I don't know how, I don't
know how. And, and I want to inspire them
to seek afterlife. You know, a lot of people when
they hear the older generation like us talking about prophecy,
it sounds like a non-stop litanyof gloom and doom because they

(22:23):
do not hear the rest of the story about this being the end
of the age of manned, but the beginning of the messianic age.
A messianic age that is going tobe more beautiful than any time
on earth. The time of long life time of
beautiful families. There'll still be some trouble,
but not as much as we have now. But we have a major convulsion

(22:45):
to go through 1st. And as you guys can see right
now, it looks like we're on the brink of that convulsion.
It's very difficult to walk awayfrom that idea right now.
And so we'll discuss that a little bit today as we also
talked about our reading today in the Book of Jubilees and

(23:06):
where we're going. OK, All right, so let let us
pray, OK? Baruchata Yawa al Kadoshaka,
Yasharel, the Holy 1 of Yasharel, Elohay, Yasharel, the
elohay of Yasharel, Abraham the Yachakov, the elohay of Abraham
Yachak and Yakov Avinu Maalam Badalam, our father forever and

(23:30):
ever, blessed be your name. Hallelujah.
Hallelujah, Blessed be you Yawa.Blessing be upon you Yawa.
Hear the blessing of our lips today as we confess your name
before you to say you are a Elohim.
There is no other. And to the extent that there are
others voices in our lives competing for this throne, we

(23:54):
cast them out now and rebuke them in the name of Yawa.
In any competing voice saying any competing thing is cast into
the outer darkness. In the name of Yawa be gone, do
not return. Hallelujah Hallelujah wah.
The one and only Shema Yashadel Yahwah Elohimu Yahwah Ehfad, who

(24:19):
are half the ET yahwah Verhoeka veko lavabka veko nepeshka veko
maeodka, who are half the ET riaka kiya mocha Hiro yashadel
Yahwah alone Yahwah 1. And you shall love Yahwah with
all your heart and all your mindand all your soul, and you shall

(24:40):
love your neighbor as yourself. Hallelujah.
Blessed be you. Yeah, we praise you now.
Yeah. And seek your favor that you
would bestow upon us. And bless us with your breath,
breathing over us even now that your word might be on our lips.
And that the love that is in your heart for your people may
be extended to the love between us, brotherly love, as is par

(25:05):
for those who follow in the footsteps of the Yahusha, the
Beloved and Anointed. 1 The yak heed before you whose sacrifice
has opened the door to our salvation and to our entrance
into your heavenly palaces. We praise you, Yah, that you
have seen these things from the beginning and you have done

(25:28):
these things on earth as it is your will to redeem your people,
people who have been lost in thewilderness for so long.
And yet you have redeemed us. You have brought us near.
You have brought us to salvation.
You have recovered us. You have opened the door and you
have said, I shall not lose you.I shall not lose you.

(25:49):
We praise you for this. There's the Benny Adam.
We praise You that you have blessed us in this respect and
that You have seen fit to look upon us, who is dust in the
wind, nothing but a vapor, and yet You have called us into Your
Kingdom for your eternal purposes.
We get thanks saying yet that Yowa keep told Ki lalalam hastu

(26:16):
for you are good Yowa and Your mercy endures forever.
Be with us today in rock and thetruth.
Hallelujah, Hallelujah, wah. Hallelujah, wah.
Amen. Amen.
Amen. Yeah, I mean, may I blow the
sound the sofa? Sure.
Amen. Doctor P.

(26:37):
Oh, thank you. Amen.
Yas with us. Amen.

(27:26):
Could you hear it this time? We can hear the first part of
it, Ezra, and then it kind of cut out there.
Oh dear, Jane. But we heard the first part.
Anyway, I blew it on a Shabbat day to confirm what you have
been crying out for the young people and then this angelic

(27:51):
assistance for them in Alaska and the whole world through
because they are being the the targeted for extermination.
And through all this AI control stuff through the Internet and
all the medias that they are alladdicted to.
I pray that through the sound ofthe sofa angels were released to

(28:13):
assist them to overcome especially the elect amongst
them. Shalom, Shalom.
Shalom, Shalom. Amen to your prayer, Ezra.
Amen to your prayer. Thank you.
Thank you. And I really appreciate that
word, brother. Thank you.
Thank you. OK, all right.
So as we begin today, you know, the, the, the beauty of our

(28:36):
discussion has to do with the fact that we're dealing with
texts that have been accepted in, in practices that are not
necessarily common practices. In other words, we see the Book
of Jubilees and the Book of Hanok were both included in not

(28:57):
only the Geez Bible in the Ethiopic tradition and the
Eritrean tradition and also the a Syriac tradition, but we're
also at many copies made in the Dead Sea Scrolls.
Now, of course, I haven't gottenthrough the books that Michael

(29:18):
Kohl has loaned me from Eisenman, but Eisenman is the
one who says that these scrolls were likely created around the
time of Yakov Saidiq that you might know as James the Just,
but his name was not James. There was no James back in those
days. His name was Yakov, and in fact
a correct English translation would not have been Yaakov, but

(29:43):
it would have been Jacob. But nonetheless, Yaakov Siddiq
is the one James suggest we callhim in English.
He was the one that led the community at Qumran, which at
that time was called Damask, andat that community it was a
pretty much a monastic order. If you go back and you read the

(30:07):
community rules that were also found in the Dead Sea Scrolls,
you'll find that it was a monastic order.
And it was the monastic order isone order.
It's one way of understanding things, one way of doing things,
but it's not the only way. And in fact, when you look at
the teaching of the Gospels, theGospels very much teach

(30:32):
marriage. They teach marriage and they
teach families. And so when you talk about the
the community, the Kehila, that is going to grow from the
Gospels and not from the teachings of Paul, who says,
well, get married if you can't control yourself.
Otherwise you can be like me whois single.

(30:55):
Well, that approach has proved absolutely disastrous for the
Catholic Church, ruinous for theChurch, and has created a an
inordinate perversion that should not be existing in the
Church, but nonetheless does. And Paul is the one who said it.
You should be married. And when you look at the Eastern

(31:18):
Orthodox tradition, those priests are married.
When you look at the Anglican tradition, those priests are
married. And so the faith itself looks to
a marriage order and a family order.
And in this marriage and family,we also see something else in
the true gospel order, which is a respect for the tendevorine,

(31:42):
which includes thou shalt not steal.
Now, the thou shalt not steal portion of the tendevorine is a
portion that is routinely ignored.
It's routinely ignored by peopleof the faith.
It's ignored by pastors. We try to set themselves up

(32:06):
claiming that their 5O1C3 churchis the storehouse and about how
you need to be giving to them a tithe, which is not what they
claim it is. They've converted the Taruma
over to a tithe while they're preaching that everything in the
Old Testament got nailed to the cross except for that tithe that

(32:28):
didn't get nailed to the cross. And so when you see this kind of
a thing, this is a form of theft.
When you're lying about Scripture in order to take the
property of others, in order to build your own, you know, ego
edification. Well, this is a great falsehood.

(32:51):
It's a great falsehood inside the community.
We're called to a teruma. The teruma is voluntary giving
of gold and silver and jewels, but there's not a the mandatory
tide is a tide that is given from the increase of your crops
and livestock. It's a little bit different.

(33:17):
And you know, so when I hear pastor preaching on the tide, I
want to ask him, so are you a Levite?
Are you a Levite priest? Oh, no, no, the Levitical
Levitical priesthood was killed off a long time ago.
Then what are you doing practicing the tithe?
Are you someone who has no inheritance such that you

(33:38):
require the tithe, which is whatthe discussion is in the Torah,
that the tithe is given to the priest because the priest has no
inheritance? What is this thing that you're
talking about here in teaching, right?
The tithe was misunderstood in Britain and it was imposed as a

(33:59):
parish tax on every person in the country who was required to
be a part of a parish and required to pay the tithe by
law. And then the parishes would then
pay the King or the Queen a percentage of that.

(34:21):
Now was that scripturally accurate?
Well, the point being is that when you're talking about living
a life in this world, you know y'all said thou shalt not steal
and when he means thou shalt notsteal, that's what he means thou
shalt not steal. And I was having this discussion

(34:44):
with my grandson yesterday. Look, you have a group of people
that come in to, let's call it fairy naturate, unoccupied land.
There's nobody living there. There's nobody that's claimed
ownership. You've got ten families that
move into this community. Each one of the families then
goes out and has a plot surveyedand they build houses or put in

(35:09):
farms and they live on this surveilled plot.
Then one day they have a councilelection and six of the 10
decide that they have a superiordeed to your property.
Then you do, and that now they're going to charge you rent

(35:31):
monthly. And if you pay failed to pay the
rent, they're going to take yourproperty.
And you might go to them and say, can you show me your deed
that allows you to do this? Oh, we voted on it.
Oh, you voted on it. You voted on it and therefore

(35:51):
you have the right to steal my property in blatant violation of
Thou Shalt Not Steal. People don't want to recognize
that. There's a reason why God put
that in the 10 commandments, because without property you do
not have life. Try farming.

(36:15):
When anybody and their brother can come over and take your
tractor or take your plow or take your rototiller or take
whatever it is that you have, try farming.
Try doing it. You're not going to be able to
do it. Try being a Carpenter.
When somebody can help themselves to your tools, you

(36:36):
can't do it because you need your tools to be able to live.
Your tools are an extension of you.
There is no right to life without the right to property.
And yet we've had society after society after society that gives
themselves permission to steal the lifeblood of another person

(36:59):
to make themselves richer. Big time problems in our social
order, Big time problems. And so as a consequence, when we
look back at the ways of Yah, teaching the people over and

(37:23):
over again, and saying My word is sufficient for Thee.
My grace is sufficient for Thee.My yoke is easy.
My burden is light. Can't you find it?
Can't you seek it? Can't you understand it?
Can't you look up at the heavensand see the glory of Yah?

(37:44):
Oh, Hallelujah. Oh, yes.
You know, every day the sun rises.
Oh, Hallelujah. Yeah.
So beautiful. That joy.
It's so beautiful. Yeah.
We're getting. Yeah.
Hallelujah. I mean, we're getting some right
now. We have some absolutely
spectacular sunrises and sunsetstaking place here.

(38:08):
Yeah. The sun is still very low on the
horizon. So we were driving yesterday
morning as we pulled out the, you know, kind of the orangish
red sun was behind the mountains, and the mountains
were just just pure silhouette, you know, pure, so beautiful.
It was. It was magnificent, which is
spectacular. And, you know, when you look at

(38:29):
those things and how rewarding are those things, those things
in your sight, you know? Yeah.
Hallelujah. Yeah.
Did that create an ugly earth? We've made it ugly in many
places. You know, go to Cleveland,
right? What do you want to see?
I mean, not to pick on Cleveland, but you know, you

(38:50):
know, you get down there in LakeErie, you go to some of these
places, it's like, come on, really, you could have done
better. And, and instead it is, you
know, for instance, I was looking at some pictures of
Ciudad Juarez just South of El Paso.
You know, when you're on the street, it looks pretty good.
But as soon as you get behind that big fence that they have a

(39:12):
blocking off the view, it's trashed everywhere.
And you know, we're not called to trash, right?
We're called to clean it up. We're called to respect Yah's
world and make it beautiful and keep it beautiful.
Keep it beautiful. All right?
OK, Chris, I'm going to go to you, you and Brian here before
we get much farther in. Then I'm going to read from
Jubilees if we can. Yeah, sure doc OK quickly on

(39:36):
that this whole thing on Gaza also reminds me and and this in
our country as well. We've got our own issues and
everywhere else reminds me so much of Enoch and the sons and
Canaan that decided to take shims land and and the curse
that came upon him because he. Michael can you turn your.

(40:07):
You know, the curse that comes upon you when you try and take
somebody else's land. And I think that's very
important, you know, and but butwhy I put my hand up was I want
to I'm going to give a little bit of insight into one of our
next meetings that we're going to do with fiery faith on the
Messiah. But what what struck me is this

(40:28):
Torah movement that we, that we part of like to call ourselves,
focus so much on the tender marine, which is good.
I'm not saying that's not, that's not good, that is good.
But we must remember that there was 2 revelations that Moshe
received on the mount. The one was when he met Yah face

(40:54):
to face. And Yah writes the tender marine
with his own finger on the tablets, which is a statute.
It's one of it portrays who he is, but the the next one is
equally important in my view. And that is when he's hidden the
cleft of the rock and Yah passesby and that's in that's in

(41:19):
Exodus 34 and verse 7, six and seven.
And it says here and Yahwah passby before him and proclaimed
Yahwah, Yahwah, our merciful andgracious, long-suffering and
abundant in goodness and truth, keeping mercy for thousands for
giving iniquity, transgression and sin.
And that will by no means clear the girl guilty visiting the

(41:43):
iniquity of the fathers upon thechildren and upon the children's
children unto the 3rd and the 4th generation.
So my point being, that reminds me of John 1427 when Yosha says
my peace, I leave you. And and I think a lot of this is

(42:04):
missing with a lot of these, these groups that that we that
we are attached to is if, if we don't bring a message of love
and forgiveness and and and and restoration, as you were saying
about especially those who are heartbroken and suicidal.

(42:26):
And and this is this is binding up the broken hearted.
And I think our message must never forget that because if
without love, without the love of you really we are nothing and
and if we're not defeat in the hands of that love, then then we

(42:48):
must relook what we stand for, Ibelieve.
Well, this is what it is read inFirst John too, Chris.
First, John says, you know, how do we know that we are brethren?
By demonstrating our love for one another.

(43:08):
And Mashiac tells us, you know, that there's no greater love
than he who lays down his life for another.
You know, that doesn't mean necessarily, Gee, I'm going to
stand in the way of a, of a, youknow, moving truck to sacrifice
my life for you, as Mashiac gavehis life for all of us.
But it means in giving a portionof your life a little bit here,

(43:30):
a little bit there, you know, when you can help someone out,
when you can take a moment to toblend a kind word, when you can
share the space, when you can, you know, there's all kinds of
things that can be done. That is something other than you
serving yourself 100% of the time, you know, And in doing so,

(43:51):
I think this does, this does demonstrate the love of the
brethren and it demonstrates thelove of Yah in US to extend love
and kindness to others. You know, the one thing that is
not expressed in the, in the duties of yeah, you know, the
duties are given to us. They're given to us in Ezekiel.
They're given to us in the Gospels to feed the hungry,

(44:12):
clothe the naked, visit those inprison, take care of the orphan
and the widow. What about the veteran?
Did you know that there are 27 veterans killing themselves
every day in the United States? 27 every day.

(44:34):
And, you know, you might recall that the kind of treatment that
some of these veterans have experienced in the hands of
corrupted politicians. And now, of course, the lid is
coming off in the United States.The lid is coming off.
I mean, when that lid came off USAID over this last week, you

(44:58):
know that Reuters has had to close down because they can't
make payroll now because they were directly funded by the
federal government. Hallelujah.
You know, you know, I mean, the New York Times, the Washington
Post, the AAP, they, they're alltheir payroll is direct from
taxpayers. These were nothing but

(45:20):
propaganda organs. They paid 702 different media
outlets to tell us that we were engaged in disinformation and
false information and sharing conspiracy theories while they
were taking our tax money to paythese people to say these

(45:41):
things. It's in, it's absolutely
incredible. And you have a you have this
group, this pile of corrupt people slopping at the through
of the American tax dollar, telling us what to do, what to

(46:01):
think, how to act, and forcing our military to go and fight
based upon a false rumor. Do you know how many veterans
were sent into Iraq based upon the claim that was made by the
same people who are trying to get us into a war with Iran,
that Iraq had weapons of mass destruction?

(46:26):
And when they got there, the president forced them into very
experimental vaccinations, whichmost of them have had massive
health issues as a result of that.
So if they survived the battlefield, they haven't

(46:50):
survived the vaccination campaign.
So we have, you know, we have a tremendous, just a tremendous,
tremendous, tremendous level of iniquity in the United States
that is just, it's almost impossible to grasp how deep and
how broad it has been and it's been with, you know, non-stop

(47:15):
for the last 30 years. And there's.
They tested. They tested the radiation of
food on the military. They they tested the military
and fed them irradiated food to see if it would kill them right
away. That's how cold blooded they are
they. And these are people who have

(47:36):
signed up to put their life at risk to defend the nation from
enemies foreign and domestic, right?
Yeah, that's terrible, bro. Terrible.
It's just, it's a, it's amazing,it's an amazing situation we're
in right now. And you know, and among us, you

(47:57):
know, I think a lot of this is, and you might think, oh, well,
Gee, Musk is doing this or Trumpis doing this.
No, Yah is doing this as he pledged he would.
Yah pledged he would do this andYah is doing it.
That the iniquity that Ezekiel saw is now being brought to
light. It's all being shown.

(48:20):
And, and I want to say this too,because, you know, we have a lot
of friends here from Canada and of course, you know, the kind of
thing that's being discussed at Washington, DC about acquiring
Canada. You know, one of the things I'd
like to tell the Trump is, well,maybe you ought to see if you
can secure Texas first, you know, before, before, before you

(48:42):
think about expanding the jurisdiction.
You know, because of course the,and, and of course these last
statements made about Gaza are, it's really quite astounding
what's being said, really quite astounding.

(49:02):
And now I can tell you one thingthat Trump did is that, you
know, Ramaphosa there in South Africa passed a law saying we
can take anybody's property if we so desire without
compensation, if we decide, if we decide we need it.
And Trump heard that and said, well, I'm going to impose
sanctions on South Africa, then we're done putting any aid into

(49:25):
South Africa as a result of thatlaw, right, Which I found very
soon. I don't know if they support how
much aid comes into South Africa.
I have no idea. No, there's quite a lot.
Quite a lot. Yeah, well, it's it's a very
interesting thing because no onehas called where I'm opposer to
account anywhere in the world. You know, Ramaphosa has had kind

(49:46):
of a free license to do what he wants to do since he brought the
lawsuit against Israel claiming genocide, you know?
Yeah. Well, you know, The thing is
that that's a double edged swordthere.
But you know the other, the other thing is, you know, you
coming against a country who gives you aid and you must think
about these things before the time and then, you know,

(50:07):
complaining to the rest of Africa.
Look what America's doing. And then they're actually
saying, well, why are you takingaid from, you know, so, so he's
actually getting a bit of his own medicine.
But, you know, it's also a case of calling the, the, the, the
puck calling the kettle black because, you know, here Trump is
wanting to take Gaza, but he's saying, oh, no, no, no.

(50:28):
But you know, Trump can't take white farms.
So anyway listen Doc, why? Don't we?
Very good point, Chris. He's going to take Gaza with no
compensation. Yeah, yeah.
And, and, and and, you know, he just, well, I heard a press
conference today, somebody asked, you know, is he going to,

(50:49):
is he going to let them stay those that want to stay?
And apparently, no, it's a demolition site.
So we're going to kick everybodyup and often then build the
condos and, you know, fancy stuff and whatever they want.
To do, yeah, You know, it's likeI was saying, it's very easy.
You know what you do is you kickthem off the property, you build
a bunch of casinos and then relabel them as illegal Mexican

(51:11):
immigrants and have them work inthe hotels.
Yeah, exactly. Like we do in Las Vegas.
Doc, on another point, I just wanted to ask you a question.
I'm sorry if you're taking so much time in the Gospels.
I read to you an e-mail, but butI know that you're very busy in
the Gospels. In the Sepha, it says Simon the
jaw maker in Bethany. So it was interesting because I

(51:35):
wanted to find out why it's Simon the jaw maker, because the
King James says Simon the leper.Yeah.
What's the verse on that, Chris?Oh well, one of them.
Oh no, I I'm not on that, but let me just see.

(51:55):
It's when when he enters into Bethany and bait pug.
So it's Luke 20, Is it Luke? Give me a minute paper.

(52:18):
Have you got it, Luke? Luke 20.
Hi Cocker. Let me just think.
Go ahead. Anybody else got it?
But I don't know if they. Yeah, I'll have to.
I'll have to take a look at Chris and let me see if I can
find it. Find it OK or if you can find.
It interesting why? Why it's interesting is because

(52:39):
there's certain scriptures rightthere.
You know, bait park means House of figs and and Bethany means
date house or House of dates. So it refers to two kinds of
trees, and maybe that's where they get this palm.
Palm trees that were put on the path when Yahusha was walking

(53:03):
with was on the donkey. It's Mark 14 three you're
looking for Chris. Mark 14 three thank you very
much. That's in three it's in three
gospels. So the I think the all three of
all counts. But thank you, thank you so
much. And, and, and, you know, it's
interesting because, because Jeremiah talks about figs and

(53:28):
Yahushua curses the fig tree in,in that, in that, in that part
from Beth and from Bate Park. And, and, but I was also looking
at Jeremiah, I believe it's chapter 18 where he talks about
the Potter and, and, and the clay.

(53:50):
And that was just very interesting to me.
Simon, the clay, the, the jar maker, if, if, if those three
are related. So it's it's very close to
related to scripture in the prophets, you know, So anyway.
That's, and the, it's very, it'svery interesting too, because

(54:12):
the, you know, when you look at this, one of these Shimon that
exists in the New Testament is the father of Judas Iscariot.
And the question is you have 3 Shimon's that are possible.
One Shimon is Shimon Kaifa Peter1 is Shimon the zealot who would

(54:35):
end up dying in Britain, and theother is Shimon the jar maker or
Shimon the leper. And one of the three of these is
the father of Judas Iscariot. Now my own take on that is I
think that the father was Shimonthe zealot.
I think that's who I think he was the father, because Zolotes,

(54:59):
you know, they called him and hewas so zealous that he was
ultimately executed in Britain because they couldn't get him to
shut up. And you know, so The thing is,
is that why would he be so zealot?
Well, he might have been very zealot because it was his son,
right. And you got to keep in mind
that, you know, when you hear Judas Iscariot, you know, you

(55:21):
really don't understand that name.
His name is Yehuda Ish Kiryot. And Ish Kiryot is not really a
last name. It just means townsman, right?
Each Kiriot, Kiriot town, each the man of the town of the
townsman. And so, you know, so who was the

(55:41):
jar maker? Now, let me see if I can find
this. Martin 14 three Shimon.
Yeah. So the word there is, yeah,
lepros. So you could say the leper,
right? That's because that's the Greek
word. And but it is the same as lepra.

(56:03):
OK, yes, scaliness. OK.
Yeah. I mean, it's a good point,
Chris. I mean, maybe so maybe I'm not
quite sure where we got the jaw maker.
The jaw. No, it's.
It was just something interesting and I and I, you
know, as I was going through it,I thought I must ask you because
if, if it is jaw maker, it does make a lot of sense according to

(56:23):
the word. Now.
Now, what about Simon the the Sorcerer?
Yeah, Simon the Sorcerer. Yeah.
This is in the book of Acts, right?
That that's Simon. Simon Mages or Magus?
Simon Maga. Yeah, Yeah, he, I'm.
Just wondering if if if he couldn't be related to Judas
Iscariot. But anyway, hey thanks so much

(56:47):
for the time doc. You bet, you bet, Chris.
And thanks for asking that question and I'm glad I was had
a chance to look it up. OK.
Brian, do you, I know you wantedto pipe in here?
Yeah, first of all, I want to make a comment on what Chris
said about in All Stars, who shewas asked what?

(57:09):
Not the only commandments, what was the greatest commandments?
And his answer was love. Yah, I'm going to paraphrase.
And then love yourself and then your neighbor, and then all of
the commitments, all the commandments hang on these two.
In order to hang, you got to have something to hang from.
So I think of a strong branch you want to hang something on.
So if you don't have this basic fundamental about love, you

(57:34):
ain't going to keep the commandments, nor are you going
to be able to understand how to keep the commandments.
The basic starts with loving Yahwith all your heart.
That's the problem with the world is they don't love Yah
first. They can't love their brother
unless they love Yah first. That's the comment I wanted to
make anyway. That's a great comment, Brian.
That's a great comment and you know it.

(57:54):
It is so true. This is the first commandment,
right? It is the first commandment.
And in loving ya, I mean how I mean, but how is it that we love
ya? Well, we understand that is it
is him and him alone, and that we're not going to place other
eloim in front of him. We're not going to glorify other

(58:16):
alien. We're not going to create idols
and engraved images and bow downto them and worship them.
We're not going to misuse his name and we're not going to
create a heresy around his name.We're going to respect his name,
declare it, to make mention of it, to publish it and to give it
to others, to share the name, not to withhold the name from

(58:38):
others. And we're going to, of course,
respect and keep his Shabbat respected and keep a Shabbat and
to respect and, and to respect the mother and father that we
can understand the generations of Yah.
Because although death came to the world in the sin of Adam and
Eve, death did not come to mankind.

(58:59):
The seed of Adam remains today. The generation of Adam remains
today. Death did not come to the
generation of Adam. And if you do not, or if you
cannot respect your mother and your father, you do not respect
the seed line that Yah has protected in an eternal
existence. We've been here for 6000 years

(59:20):
now. And that in itself also praises
Yah. And the love your neighbor is to
do the at the last five. Do those last five and you'll
love your neighbor. That's how you evidence those
things. But you're right, if they're
because, and this was the great difficulty with Moshe.
Moshe was herding cats in the wilderness, two and a half

(59:40):
million cats in the wilderness. Let's see if you can do it.
So he had to provide a Torah that was rigid because the
walls, there were no Tasers, there were no police forces,
There were just the commands. And so he had to create rigid
instruction. Instruction was the law of sin
and death. If you sin, you work at, you're

(01:00:02):
going to die. Somebody wrote today, one of our
family members in Canada wrote and said.
When has the ending of diversity, equity and inclusion
ever been the acts of good people, right?
Namely trying to show the end ofDEI being Hitler, if you will.
And it is. Quite frankly, it's consistent

(01:00:23):
with what Hitler did. Hitler did the same thing, and
as did the Bolsheviks do the same thing, following the
excesses of the Talmudic experiment that was preceding
the rise of those social revolutions.
No one wants to talk about that.But Russia prior to the rise of

(01:00:44):
the Bolsheviks was an equally Talmudically defiled society, as
was the Weimar Republic, a Talmudically defiled society.
Go back and look and see what Berlin was like just prior to
the rise of Adolf Hitler and what kind of excesses were going

(01:01:04):
on in those communities. Same thing was going on in Saint
Petersburg and in Moscow prior to the Bolsheviks.
Same thing was going on in the United States prior to this move
by Trump to terminate DEI. But who was the first society to
terminate DEI? It was Moshe, Moshe who said

(01:01:25):
these things are not going to beallowed inside Yasharel.
You shall not commit your daughters into prostitution,
that will not happen in Yasharel.
You shall not marry your in laws.
That will not happen in Yasharel.
These things were excluded. They were not included.

(01:01:47):
They did not diversify to include other gods, other
theologies, other pantheons of Eloeen.
They excluded them. They did not diversify the law.
There was one law. They did not diversify.
Their belief there was. It was a cod.
So to say that those who have engaged in ending DEI have never

(01:02:12):
done anything good is to say outright that the scriptural way
of life is full of nothing but hate.
Now, this has become a dominant conclusion in North American
societies that the Scripture is a hate book.

(01:02:34):
Not a book filled with love, as we've been talking about here
today, but a book filled with hate.
Now, I've mentioned it before onRFA.
I'll say it again here. Christy Noam when she was the
governor of South Dakota signed a law banning hate speech and

(01:02:55):
the hate speech banning anti-Semitic hate speech.
And that is to be defined by Jewish organizations who define
what is anti-Semitic. We're not going to allow any
anti-Semitic speech. Well, what's anti-Semitic
speech? Well it depends on what the
rabbi's say is anti-Semitic speech.

(01:03:18):
And the rabbi's have said that the language that's contained in
the New Testament that says the Jews killed Jesus is
anti-Semitic speech and as a consequence the New Testament
has been criminalized in South Dakota.
That very same language was adopted in the US House of

(01:03:41):
Representatives. It has not been adopted in the
Senate yet, but when it is, willTrump sign it as law?
Well he appointed Christy Noem to the head of Homeland Security
and her chief agenda as the headof Homeland Security is to
ferret out anti-Semitism. Let that sink in for a minute.

(01:04:11):
So that they considered that thethe banning of DEI is hate
speech. Well, this is where the rubber
meets the road, right? Are we going to have a society
that says everything goes, or dowe have limits to the social

(01:04:32):
order? So and then the second thing was
a comment about coming out of Babylon.
And you know, WWW stands for World Wide Web, which if you
look at honestly, I learned thisfrom brother, another brother.
As you look at on Revelation 65,we're talks about the third

(01:04:53):
horse and the word uses balance.They're the only time that uses
balance is right there. Rest of the time it uses yoke,
yoke. So I believe what that horse is
all about is joking us to the digital system the OR putting us
in the world wide digital web. And that's part of Babylon.

(01:05:14):
That's worldwide. So we are, if you look at the
Bible circular, we are supposed to come out of that lies and
move into truth and that's the wilderness.
When we come out of that and start going in the wilderness,
we're learning, learning about Yah and how Yah thinks and how
Yah works. That's what happened 40 years in

(01:05:34):
the wilderness. Then when you who should return,
we get to cross to Jordan. Hallelujah.
That's easier said than done. Yeah, yeah, yeah.
It's easier said than done, right?
I mean, that's right. And particularly in light of the
fact, I mean, like I'm watching it now and we're going, you're
going to see more and more that your communication and your

(01:05:58):
interface with the world is going to be an interface with AI
and AI only. So you say, well, I need to talk
to, you know, I need to talk to somebody at the DMV, you know,
the Division of Motor Vehicles to get my driver's license
renewed. You won't be talking to a human
being, not at all. You know, when you go into the

(01:06:19):
store, you know, I need to, I'vegot a product I need to find.
You're not going to be talking to a human being when you have,
when you have any interface witha government agency, you won't
be talking to a human being. You will be talking to AI.
And the AI is going to make a decision that is predicated on
what the AI has been trained to do, trained to think.

(01:06:39):
And so we're talking about the Stephen, I were talking about it
driving yesterday. How are you going to know what's
real and what is it? How do you determine?
I mean, it's going to be the whole thing is a completely
manufactured matrix and it's going to be really kind of

(01:07:01):
launching into this matrix in the very near future.
I mean, like for instance, you know, Gary Wayne, we did a
couple shows with Gary Wayne on E Wail and I think he's going to
be back too at some point. But Gary did a show with another
interviewer and the interviewer went and said, OK, AII want you

(01:07:21):
to put together a picture of this particular deal of what
he's going to talk about. And the AI put together a
picture. And I quite frankly, I think he
used me as the face because the next thing you know, here's
here's my face holding up this, you know, holding up this fire
in the right hand. I was like, hey, how'd you get
that? That's, you know, that's never

(01:07:41):
been me before, but you know, I've done, you know, 300 videos.
Very easy for an AI to say, well, let's just draw that
right. And so anyway, it kind of kind
of blew my mind, but, and then we've got this ridiculous book
that came out, this thing here and this thing is totally

(01:08:03):
fraudulent copyright RIP off. I mean, they've used our,
they've, they've violated our registered trademark.
They've violated our trade dress.
Even there's there, there's evena page in here that they clipped
right out of right out of the Zephyr.
That's the name chart. And they have it right here on

(01:08:24):
the, on the third page inside this book.
And this book is only, it's thislittle tiny thing.
This book is, is it's less than a it's about 1/2 inch thick and
they're getting $100 for this onAmazon using our trade dress,
using our mark and violating our, you know, the stuff that we

(01:08:46):
have created and this guy's trying to claim.
Well, I copyrighted this in 2009.
You copyrighted using the black Chancery font and the black and
gold look. And you copyrighted my name
chart that you have on in here in 2009 using my exact words.
Well, no, you didn't. You know, it's just flat theft,

(01:09:09):
right? And it's fraud.
But nonetheless, I think this book was cooked up by AII Think
this book was written by AI think somebody said, OK, let's
put this, put this, put that. And then they just plugged it in
and the way it went, because it's really quite nonsensical,
but nonetheless, there it is. So what do we know is true?

(01:09:30):
What do we know is real? Randall McFarland.
Hey doctor, just going back to the whole thing with Christine
Allman and the whole hate speechthing is this is always bother
me because they do it with the they do it with the 1st and 2nd
amendment is if we have free speech, then how can she put

(01:09:53):
anything that goes against me? Hate speech is free speech.
So how could that, how could a state was supposed to be, under
the Constitution, override the First Amendment?
Well. Which is basically that's what
she's doing and and when you say.
Yeah, well the problem is when you override the First
Amendment, then what happens? How do you stop the government

(01:10:15):
from overriding the 1st Amendment?
Elect other people if it if in fact that elections work.
You know, you could, you can tryto bring a lawsuit.
You can try to bring a lawsuit and then go into a courthouse
and say, doesn't the First Amendment apply?
And the courts will say, well, that would be nice, except the

(01:10:38):
governor has immunity and the state has immunity and you're in
the wrong courthouse. And we don't know anything about
that. And the Constitution doesn't
apply here. I've had judges scream at me,
don't mention the Constitution in this courtroom, literally so.
So when you say that, I mean, sowhat's your choices?

(01:11:00):
Well, let's try to vote out. Let's try to vote out Christie
Noam. We'll try it.
Fact of the matter is that you didn't vote them in and you're
not going to be able to vote them out because there haven't
been free and fair elections in America since 2004.
I. Agree.
So you don't have any? There is no First Amendment.
They can do whatever they want, and that's very clear.

(01:11:23):
And so, you know, what can I tell you?
We're in this situation. We're in complete lawlessness
now, right now. And we're in lawlessness with
the rising of the empire. And the empire is going to
become, you know, Trump has already opened up a
concentration camp in GuantanamoBay.
You don't want to say it. You know, first they came for
the Gypsies, but I didn't say anything because I'm not a

(01:11:43):
gypsy. First they came for the illegal
Venezuelan immigrants, but I didn't say anything because I'm
not an illegal Venezuelan immigrant.
Then they came for the fraudulent corrupt politicians
and I didn't say anything because I'm not a fraudulent
corrupt politician. Well, then they came for the

(01:12:03):
people who were engaged in anti-Semitic speech.
Who's next? Yeah, well that's the whole
point I'm making. And when you talk about
anti-Semitism, I mean, you know,look, First Chronicles 51, First
Chronicles 51 tells you that thebirthright is in the hands of

(01:12:28):
your frien, the son of Joseph, whose genealogy is not to be
reckoned. What is the birthright?
Well, there was a birthright that was given to Abraham, and
this is how it's expressed in Chronicles.
A covenant was made with Abraham, which became an oath to
Yitzhak, which became a law to Yaakov, and an everlasting

(01:12:54):
covenant to Yasharel. Now that's how it's expressed.
And the covenant that was given to Abraham was two things.
One, I will make you the father of many nations.
And by the way, that is Melo Goyim.
Bear in mind that Abraham is notJewish.

(01:13:14):
Yeah. Yeah, OK.
So Abraham was made the father of the Melo goyim, many nations,
OK. And that was one.
And the other covenant that was given to him was the covenant of
the promised land. I'm going to give to you this
promised land. So this part, this is the

(01:13:36):
birthright. So this birthright given to
Abraham was twofold. You're going to be the father of
many nations, and I'm giving youthe promised land that then
became an oath to Yitzhak, that Yitzhak would inherit the
promised land of Abraham. And that was the birthright that
was stolen, if you will, by Yakov.

(01:13:58):
And you can say it. I mean, Yakov negotiated the
sale of the birthright from Esau, who despised his
birthright. That's how scripture puts it.
And Yah says Yah hates Esau a Sioux because he despised his
birthright well before. His mother behind that though
mostly, and she said that she would take the curse for for

(01:14:21):
putting him up to it. Well, you're thinking of the
blessing. You're thinking of the blessing.
We're right now we're talking about the birthright.
The birthright. But she a soup returned and he
was hungry and Yakov had a pot of lentil soup and and he so
said I'm starving and he says well sell me your birthright.

(01:14:42):
He says what do I care I'll giveyou my birthright for a bowl of
suit. And he despised his birthright
and yeah he didn't for that. Well he gave his birthright.
Now before you get to the blessing part, when Yaakov would
also steal his blessing to a fraudulent misrepresentation,
you have to remember that ASU had gone further and married 2

(01:15:04):
Canaanite women and an Ishmaelite woman in rebellion to
his parents. In your face, mom and dad, if
you don't like it in your face. And so when when you see it's a
project misrepresentation, do you think really that you'd
shock or that Yaakov did not know that that was fur on his

(01:15:26):
hands and not the hair? You think he couldn't tell the
difference in the smell? You think he couldn't tell the
difference in the voice? You really think that no in on
it because they weren't going togive anything to a sue because a
sue was such a rebellious in your face person.
And so, yeah, all of them were in on it.

(01:15:48):
But ultimately, Yaakov did not have confidence in his
inheritance and a sue stole the whole of the blessing.
Yaakov had to run away because asue was going to kill him and a
sue 100% of the estate. OK now but when you look at that
blessing, OK, so did ASU have a right to the blessing the 1st?

(01:16:12):
Born. First born, yeah.
Yeah, well, yeah, he was the Primo janitor.
Yeah. So now the question is this.
This is a huge question because the Latins tell us that the name
of the Messiah was Yezu. But this is a big issue, isn't

(01:16:40):
it, when you look at the whole Marcionic doctrine, right?
What's his name? Yezu.
Did Miriam name her son Yezu? Did Gabriel come to her and say
you should name your son Esau? Is this what happened?

(01:17:01):
Was a suit in fact the Primo janitor who had the right to the
blessing and the right to the birthright then that Yakov did
in fact not steal it? That Yakov had not transacted
it? Well, this is a question.
And when you go back and you look at the history of this
conversion from Yakov, the heel grabber to Yasharel being named

(01:17:26):
Yasharel, you are Yasharel, a Prince of Yah the righteous in
El. So in First Chronicles it says
and it gives the detail the covenant given to Avraham was an
oath to Yitzhak, a law to Yakov,and an everlasting covenant to

(01:17:52):
the House of Yasharel. Well, that's a we believe in.
Why would we study the line of Perez in the, in the Old
Testament if that was, if this was about Esau, but Esau.
So when you, when you look at this, when you look at this
premise, we see now you go to Genesis 49, because in Genesis

(01:18:17):
49 we see that the, the covenantthat was given to Yaakov as an,
as a law, he is going to disperse among the 12 tribes.
He's going to break it out amongthe 12 tribes.
So one of the things that happens is the scepter and the

(01:18:38):
lawgiver is given to Yehuda, to Judah, but the Primo janitor,
the rights of the Primo janitor,the double cup is given to Yosef
and the birthright is given to Yosef.
That's very clear in Genesis 49,and this is reiterated in First

(01:18:59):
Chronicles 5 One, that the birthright was given to Joseph.
It was supposed to be given to Reuben, but because Reuben had
gone up to his father's couch, it went to the first born of
Raquel, not the first born of Leia, who, by the way, was a
wife given to him through deception.
Yeah, yeah. So when we look at the

(01:19:23):
birthright, so who has the birthright to the promised land,
Is it Judah? No, it's yourself.
First Chronicles 5 one, it's yourself.
It is not Judah. So we start out with, first of
all, that the scripture, the OldTestament, the Tanakh does not

(01:19:46):
promise the promised land to Judah.
Premise #1 premise #2 Revelation29 Revelation 39 says that in
the end times, those who claim to be Jews but are not are
liars. Yeah.

(01:20:08):
That they worship a different Elohim, that they are members of
the synagogue of Satan tells youthat outright.
Well, we don't believe that anymore because we don't believe
the New Testament anymore because that's hate speech.
Well, it's been proven now that in fact the Ashkenazim are not

(01:20:30):
of the tribe of Yehuda. They are self-proclaimed tribe
of Yefet, children of Yefet Japheth.
Yeah, I was, I was listening to another video sometime back when
it was talking about a lot of the so-called Jewish people up

(01:20:51):
in Asia and and a lot of these were just converts.
Well, there are. Look, Judaism is a religion.
It's not a race. OK, So what you So what you have
to understand is this. They say we're Jews, but are
not. They say they're Yahoo Dean, but
are not. They're of the faith of Judaism.

(01:21:14):
They're not of the tribe of Yehuda.
Yeah. OK, third, they're not in the
promised land. I know a lot of people don't
want to hear that, but I do not believe that that place where
they are right now is the promised land.
That is not the place where David built his palace.
It's not the place where Solomonbuilt his temple.
It's not. So you got three things going

(01:21:36):
on. Number one, they don't have the
birthright #2 they're not Jews #3 that's not the promised land.
Now, if you understand that, then what are we talking about
when we talk about Israel as a nation?
I tell you, Trump understands that.
That's why Trump told Netanyahu,listen, when it comes to Gaza, I
am your God, not the God and theTanak.

(01:21:58):
I am your God. I am going to tell you who gets
Gaza and who doesn't. Outrageous, absolutely
outrageous claim. Outrageous claim.
So when you see this, when we look at this whole thing now, I
mean, I can see it. You know, I look at it.
It's it because I understand these things, this, the whole
claim of anti-Semitism and all this stuff is absolutely

(01:22:20):
categorically irrelevant. Something what you have is you
have a group of people who are committed to a religion who were
deployed by the British Empire for purposes of causing chaotic
destruction in the oil producingLevant so that the colonizers in
Britain could continue to exploit the oil wealth of the

(01:22:43):
Persian Gulf period. And it has nothing to do with
any biblical prophecy or any biblical standards or anything
else. It has to do with the political
machinations of the great colonizers out of London who by
the way, have just about their enterprises just about

(01:23:03):
completely ended. The colonization of Britain is
just about completely over. And as it goes to an end, as it
comes to an end, there is a whole bunch of people in the
world that are saying, OK, you guys came here.
You know, I don't know if you'veever been to the British Museum,
but the British Museum is full of a bunch of stuff they took

(01:23:24):
from other countries and put it in their museum.
Hey, can we get our stuff back? No, we're not done looking at it
yet. When you see that.
Was in 87, so I mean, I don't remember it's because it's been
that part and all, but yeah, I've been to the British media.
But I mean, you know, when you see the, the kind of
construction that's been done inBritain, where you're talking
about Cambridge University, for instance, which is Absolutely

(01:23:47):
Fabulous, beautiful place. But Cambridge University was
built with an, an amount of wealth that's unimaginable in
the modern world. You know, this stuff was
constructed, the kind of stuff that was constructed in Britain
under the tenure of Queen Victoria.
We were talking about this last night.
Well, Victoria was so concerned about the welfare of her people

(01:24:07):
and what was going on in the country.
Yeah, so concerned. She engaged in robust
colonization all over the world,including acts of genocide in
India, Pakistan and Bangladesh. She engaged in drug dealing, non
stopping to China with the OpiumWars.
And they built a pirates, a pirate enclave called Hong Kong

(01:24:28):
where they could deliver all this opium.
And most of the wealth that camein during Victoria's time was
done on opium, that her British East India's corporation that
exacerbated a civil war in the United States to try to divide
the country, you know, the and the exploitation of Canada and
the colonization of South Africa, you know, and the
colonization of East Africa donethrough bloodthirsty murders and

(01:24:52):
on and on. Yeah, yeah, yeah, yeah, yeah,
yeah. Oh, yeah, yeah.
Queen Victoria, she was just kind hearted, warm, lovely,
friendly person who was interested in maintaining the
Victorian social order sounds. Like the Empire never died.
Well, the problem is, is that a lot of people in the world are
saying, we want damages from your colonization.
We want our money back and we want damages for what you did.

(01:25:16):
And so now Britain is now facinga total and complete collapse.
I mean, it's it's right on the verge of it right now.
It's so bad that they're talkingabout moving the US Treasury to
London to replace the # when thepound goes to 0.

(01:25:37):
That's how bad it is. This is in discussion right now.
So, you know, the point I'm making is that when, when you
when you look at all of this, the truth about what's really
going on in the world, when you understand that Israel is
nothing but a colonization effort by the British Empire to

(01:25:58):
create chaos in the Middle East so that oil can be exploited by
the Western world. That's what it is.
That's what's going on there. It has nothing to do with
religion. It has nothing to do with the
Tanakh. It has nothing to do with
anything else. And now you have a group of
people that are running the Israeli government that have no

(01:26:21):
problem whatsoever in doing the exact same excesses that were
done by Adolf Hitler. No problem at all.
And if you say something like that, Gee, it's genocide to kill
69,000 women and children, including putting assassins down
who particularly target 2 year olds, 5 year olds, 9 year olds

(01:26:46):
while you're bombing elementary schools and hospitals and
churches full of refugees and putting a 2000 LB bomb into a
tent camp. And now Trump just gave them the
mother of all bombs. Did you hear that they've been
given the 30,000 LB bomb? Why they're even in Gaza to

(01:27:07):
begin with. They don't talk about it.
When they, when they were going in, in 48, they, they, the Arabs
asked them to let them live there.
They knew they were going to take the land and, and, and in
peace. And they said OK, and then
murdered them, murdered the men by the Groves and drove their
their offsprings and women into Gaza as a concentration camp.

(01:27:29):
And Moshe, Diane knew that and was repentant of it and why he
gave the authority over the Temple Mount to the sovereign of
Jordan. And what a what a fiasco that
is. Now, Scott Ritter's been talking
about that out loud. I think it's pretty amazing he
does. Yeah, well, you know, you think
you. Think the whole war thing was a

(01:27:50):
big was just a long term land grab.
I think they were maneuvered into it.
Yeah, they were maneuvered into it.
I mean, what I think the the situation is that we've had a
very crossed up understanding ofScripture and a lot of the
crossed up understanding of Scripture.
This is my opinion. This is my opinion, but I think

(01:28:12):
a lot of the crossed up understanding in Scripture has
to do with the fact that King James made the decision to
maintain a vulgar Bible. And what I mean by that was that
they could use vulgar English terms because English is
considered a vulgar language. They could use vulgar English

(01:28:33):
terms to basically tell the Bible narrative.
Well, as a result of those vulgar terms, most of which are
proper nouns, the you end up with a vulgar idea, you end up
with a vulgar concept of what's being said in the Scripture.
You don't see the truth of the Scripture.
And so for instance, when I hearpeople talking about, oh,

(01:28:55):
America was based on judeo-christian values, that's
categorically false. That's absolutely false.
You know, the colonies started out in a Protestant viewpoint,
which had almost no Judaism. And if you want to talk about
Judaistic influence in the colonies, you know what the
primary Judaistic influence in the colonies was?

(01:29:16):
Slavery. They were the ones who brought
slaves here. The 80% of the slave olers in
the Confederacy were Jews. They were the ones who argued on
behalf of slavery. They were the ones who were
doing most of the slave trading.So, you know, there was no Judeo
value that came into the United States and any relevance

(01:29:37):
whatsoever. You had Protestant values that
were here until King Charles theSecond allowed the colonization
of Maryland by the Jesuits. And when that happened, the next
influence was Catholic influence.
And the Catholic influence wouldrise up over the Protestant
influence following the War of 1812 and secure control of the

(01:30:00):
nation under Abraham Lincoln. That's why a cupola and an
obelisk were built in Washington, DC under his tenure.
And then from this point now, it's primarily Jesuit order
that's being maintained. You know, you guys familiar with
Albert Pike, who knows who Albert Pike is, right?

(01:30:21):
Albert Pike. Albert Pike was 30. 3rd degree
Mason. Yeah, 33rd degree Mason, who was
also a Luciferian, and he was the one who wrote the three
letters concerning the wars thatwe're going to be here in.
The Third World War, he predicted, would be a war
between Islam and Judaism. And he was a Confederate general

(01:30:43):
who has his statue, Washington, DC, which, by the way, was the
only statue Trump felt the impetus to protect, to make sure
that nothing happened to the statue of Albert Pike.
And Albert Pike's close associate was a guy named
Mazzini. And Mazzini was given permission
by the Catholic Church to enter into the United States and

(01:31:04):
create the Italian Mafia. And the Italian Mafia had
authority in the United States as a second government from the
time it was brought in by Mazzini.
And so Mazzini and Albert Pike were two highly destructive
forces in the United States and continue to be.
And so the where were the Jew, where was these Judeo values

(01:31:27):
that came into this was a moniker that was absolutely
inappropriate. People think that the New
Testament is Christian and the Old Testament is Jewish.
That's absolutely false. The Talmud is Jewish.
The Old Testament Tanakh is, youknow, foundational to the
Talmud. But the Tanakh exists outside of

(01:31:50):
Judaism. It was in existence many Judaism
was not created at all, did not exist until the Maccabees and in
the 1st century BC when Judaism was created.
It did not exist before that. Judah was not a Jew.
Yaakov was not a Jew. Yitzhak was not a Jew.

(01:32:13):
Avraham was not a Jew. Eretz was not a Jew.
None of those people. David was not Jewish.
He might have been the the tribeof Yehuda, but he was not a
practitioner of the religion of Judaism.
Very important to understand these things.
And so because we get these myopic views, these vulgar views

(01:32:38):
that the Tanakh is Jewish, that's a vulgar view.
That's an incorrect view. It's not accurate.
Judaism itself by its own leaders, the love, the elder,
some I, they are the ones that came out and said in the
creation of the Yahushalmi Talmud.
Oh, this is the era of the Talmud, no longer the era of the

(01:33:00):
Torah. Moshe does not apply.
We apply. Rabbinic authority applies, not
Moshe. And by the way, rabbinic, the
word rabbi is a Babylonian term.It's a Babylonian term.
There was no rabbi before the Jews returned from Babylonian
captivity. There was no rabbi.

(01:33:22):
That's why you don't see the word rabbi in the Old Testament.
Go and look. You don't see it.
As Manian dynasty is hard to explain to people, you have,
you've explained it in all kindsof depth, Steven.
And they just, it's just like, boy, they're blinking and
they're, you know, the lights are on in nobody's home.

(01:33:45):
Yeah, yeah. You know, what's interesting
about the Hassmanian dynasty, you know, David, is that the
Hassmanian dynasty still has an effect today.
Yes it does. The Hassmania was just another
name for Armenia. And This is why 1/4 of Jerusalem
is called the Armenian quarter. Why does Armenia have such

(01:34:06):
influence that they'd have 1/4 of Jerusalem, You know, in, in,
in, in the, in the Holy Land. What, what is going on there?
Well, it's because that is the Maccabean remnant.
That is what's left of the Maccabees in that particular
quarter of Jerusalem. That's what's left of the
Maccabees. And so the Maccabees, calling

(01:34:27):
themselves Hasmonian, was describing the the land from
which they came, Hasmonia. When the fruit of the the the
the the Talmud Hasmanian fruit. Yes, it's Hasmanian fruit,
that's correct. That's exactly.
What? I thought you'd agree with that.
Yeah, that's Hasminian fruit andof course, Herod.

(01:34:48):
And all of this was planted. The Hasminian, the Maccabean
relationship was planted in the land of Edumaya.
We know now that the capital of,you know, what we call Jerusalem
had an ancient historic name called Aelia Aelia.
AELIA, Aelia, Aelia was its original name, and this was, you

(01:35:08):
know, claimed by the Maccabees to be Jerusalem when it wasn't.
And they claimed the Temple of Jupiter, which had been
established by the Greeks to be the Second Temple, which it
wasn't. And then the third Temple was
built by Herod the Great called Herod's Temple, which was
actually built in the model given to us in the book of
Ezekiel. And Herod built this third

(01:35:30):
Temple and they practiced the Torah practices of they
practiced the Torah practices ofEzekiel.
That's what they practiced. And so as a consequence,
Mashiach's arrival was to straighten out the fact that
they had revived, they had revived Scripture, they were

(01:35:52):
changing it, they were modifying.
That's why he said, what are youPharisees?
You guys are creating this Talmud, which loads burdens on
men's shoulder that you yourselfare not willing to use one
finger to help them lift. That's what Matthew 23 is all
about. It's a warning against the
Yahushalmi Talmud and the rise of Judaism.
He's trying to tell them that's incorrect.

(01:36:13):
Your guys are wrong, you guys are wrong, you guys are wrong.
And for him saying it, they killed him.
So now you can say they kill them or not say they kill them.
I mean, if somebody were to ask me, what's your opinion?
Did the Jews kill Jesus? Did the Yahoo Dean kill Yahoo
Shop? And the answer is no.

(01:36:34):
And in fact you can read it right in the Gospel of John.
Yoshi says I lay my life down, no one takes it from me.
I lay my life down, no one takesit from me.
Neither the Romans nor the Jews killed Mashiac.

(01:36:54):
He laid his life down in a contemplated event that had been
considered since Genesis 11. That's why there's a vibe on the
second Aleftav in Genesis 11, because he would be marked with
the nail. That's why the vibe looks like
Meshiach hanging on the cross. And does not go right back to
what you started with. It begins at Pesach.

(01:37:16):
It begins at Passover in the blood of the lamb.
That's the coming out of it, isn't it?
Yeah. It truly it is.
That's the coming out that really.
There you go, David. Thank you for saying that.
The coming out of it begins withplacing the blood of the lamb
over the doorpost. That's where it begins in
placing the blood of the lamb over the doorpost.

(01:37:38):
That is when you begin to come out of her.
My people. Yeah.
Yeah. Hallelujah.
Hallelujah. Great.
Great statement. Great statement, David.
Yeah. Yeah.
So anyway, so we look at this now.
You can see This is why I say number one, they didn't have the
birthright to the land #2 they're not Jews #3 #2 they're
not Yahudim. And number three, that is from

(01:38:01):
the Holy Land, Rob Barabanov. Rob, how are you, brother?
Come on, Shalom. It's been hard.
These last weeks have been very difficult.
I just, I had I, I don't have many words, but I just have one
scripture, Lamentations 59. It says we got our bread with

(01:38:23):
the peril of our lives and because of the sword of the
wilderness, because of the swordof the wilderness.
And these the sword is the wordsof the wilderness and this
darkness that we have all aroundus.
Not only am I going through stuff, everything's good.
We're we're bills are paid, everything's good while our
van's broken down. But that's another story.

(01:38:47):
Yeah. There's just lots of stuff going
on in the spirit realm and nobody, you can't really put
your finger on it. It's happening to people that
know you and it's happening to the people that don't know you.
And I see that at work. I see it all around us.
And we're just all warring just to to be of sound mind, be of
sound mind. I just wanted to say that
Scripture, we got our bread withthe peril of our lives because

(01:39:10):
of the sword of the wilderness. And that's what we're all going
through right now. That's what you're just Speaking
of right now and then. Yeah, you know, and I'll tell
you, Rob, I mean, you know, a blessings for your brother and
may your truck, you know, see a miraculous repair, eh?
Amen. I, I, I'm our, our, our minivan,
the torque converter. It was a recall many, many years

(01:39:31):
ago. Of course, it's an older
vehicle. It finally gave up on a three
weeks ago when we were in -40 some weather.
And so my dad came and got the kids and, and, and my wife
Sandra and took them back. And I waited for two hours for
the tow truck and we brought it home.
And then I dug MY95F-350 out, which runs really well.

(01:39:52):
It's, it's a, it's a it's, it's in really good shape.
But I didn't plan on digging it out.
So we dug it out and we've been driving.
It runs really well. Yas blessed us.
But we're still, yeah, we still need a decent vehicle here and
so forth. And, and everything's blown in
and it's been minus. 20 and 30 and 40.
I can't can't get anything to get it fixed.
So it's been real. Man, when it's that cold, it's

(01:40:14):
difficult to do a thing. Is if you got it, Is that
F-350-A diesel? Is that what it is?
No, it's just a 4/4/60 and it's in, it's in beautiful shape.
I it pulls my I just have it because I have a 24 foot car
trailer that pulls my race car and and that's what I had
before, but it runs super well. It's got a 460 in it and it's

(01:40:37):
it's only got 148,000 clicks on it.
It's got a couple little surfacerust spots on it, but it's meant
you'd love it. Very nice.
Very nice. Yeah, Yeah, excellent.
Yeah. Well, you know, you know, again,
Rob, I mean, you're right. I mean, it does feel like, yeah,
I mean, like I was somebody sentme a thing today saying the
price of eggs where they are nowis $18.00 for an 18 pack and

(01:41:01):
$10.00 for a dozen, but $18.00 for an 18 pack.
And I watched videos yesterday of the riots in Costco with
people going after eggs, you know, trying to get as many eggs
out of there. You know, it's like the toilet
paper scare. You know, here comes the now
it's the egg scare. And, you know, we are seeing all
of these things come about. And as we see these things come

(01:41:21):
about, you know, where is our calmness?
Where is our piece? Where is our Shalom?
Right. And our Shalom is in the
blessing and in the blood of Mashiac.
And, you know, once again, you know, we come into these times a
year, you know, I used to think,oh, well, you know, with the
feast, you know, there's not much going on in winter.
You know, we, we you know, we get through, you know, we get
through tabernacles. Then what?

(01:41:41):
We sit around going, OK, when's pay sock?
You know, well, you know, sometimes it's good not to have
a feast. You know, maybe you can get some
work done, right? You know what I mean?
But the truth is that every yearin the last few years, I've been
looking at the importance of paysock and how important it is to
get under the blood of the lamb,to get under the blood of the

(01:42:04):
lamb and to get under the blood of the lamb.
I mean, it's just it's began. This is going to be another year
that's going to be absolutely critical.
And, you know, so when we look at the stuff that's going on
with the kind of political shenanigans that are happening
in Israel and are happening in the in North America now, which,

(01:42:26):
you know, a number of the commentators like Colonel
McGregor and others have said we're definitely going to be at
war with Mexico. And because what's going to
happen is we've declared the drug cartels to be a terrorist
organizations and which means that we have the freedom to bomb
them whatever we want. And the drug cartels run Mexico.

(01:42:47):
And this just hasn't been shown,but it will be.
And so this means that, yeah, it's going to be armed conflict
between US and NESCO Mexico, andthat's almost certain to come.
And, you know, when we talk about Greenland and you talk
about Canada, the relationship with Canada, you know, I tried
to tell Trump, you know, look, you know, you catch more flies
with honey than you do with vinegar.

(01:43:08):
You know, and when you come in and you start saying we're just
going to take Canada, you know, who in Canada is going to go
along with that protocol? You know, how about, hey, could
you come here and ask us? Like he didn't ask anybody in
Gaza. We're just going to kick you
guys out and rebuild it. Then you can come back as, you
know, maids and, you know, golf clerks and this kind of thing,
you know, no, how about these people live there and you know,

(01:43:29):
and you know, and it's like, youknow, and Hamas is saying you
and whose army, right, you and whose army.
And you know, the idea that we think, and this is a kind of a
thought that was been Bill Clinton's mind.
We'll just bomb them from 60,000feet.
That's humanitarian aid in the eyes of the American State
Department. Bomb them from 60,000 feet.

(01:43:50):
You know, it's going to fail. It's going to fail miserably.
And now you heard both Jordan and Egypt.
These are our allies. Say you try to force the
Palestinians into our country and we're going to declare war
on Israel, period. That's what their statement was.

(01:44:11):
And so now we have relationshipsthat should have been smoothed
over, that could have been smoothed over, a great
relationship between America andCanada.
We could have had a great relationship between America and
Russia, which would have been a major blessing to the United
States, particularly when you'retalking about competing with
China. If we'd had, if we'd have been a

(01:44:33):
good relationship with Russia, we'd have all the natural
resources and everything else tobe able to do all the
manufacturing industry we neededto do, and they wouldn't be
cooperating with China to build bricks.
But Victoria Nuland, one person who hated the Russians because
they restored Orthodox Orthodox Christianity and cast out the

(01:44:57):
Jewish communist leadership. She made it her mission to put
America at war with Russia. She an unelected bureaucrat
single handedly has been orchestrating our events in
Eastern Europe since 2012. And so here we are.

(01:45:18):
And anytime Trump tried to do anything with Russia, Ohio,
that's Russian collusion. While the USAID is spending is
buying 702 different media outlets with our tax dollars to
preach Victoria, Newland's lined.
Not the president's line, not the electorate's line.
Because we didn't friends with them like we should have when

(01:45:42):
they stood by us in the AmericanCivil War, when they were our
allies in World War 2, that tookthe lion's share of the
casualties against the Germans to defeat Nazism.
They losing 16,000,000 men to defeat the Nazis.
Yeah. And then we took the credit for
it. Then we immediately cast them to

(01:46:04):
the curb as our enemies. Well, that's what we did.
And because we have done that, here we sit.
And now we're in a horrible situation.
And now the empire collapses. And so all of this stuff is
Yah's hand, and it's Yah's working.
And we're going to see Yah work now throughout the world.

(01:46:26):
And those cultures that are thatare able to restore themselves
to the faith are going to be theones that survive.
So thank you for this line in inout of Lamentations.
A difficult book, beautiful book, but a difficult book.
And, you know, may we be blessedand to come out of these things

(01:46:47):
OK. I have 1111 quick word.
My understanding of this Canada US thing is you got to remember
words, not they're not only words, but they have a cult,
salt and witchcraft attachments to them.
And it's like having a word going off in your mind again and
again, creating an ideology and stuff in your mind.
But for the for the understanding of Canada coming

(01:47:10):
from being as a well-being here.I don't want to say Canadian
citizen. My understanding is that they're
wrestling right now, but they have Canada's economy is
collapsing or it's already collapsed and we're in absolute
free fall. And if they can equalize the
Canadian dollar to the American dollar with these scares is

(01:47:33):
what's going to happen. It will, we'll still be
Canadians and US will still be US, but our dollar will be
equalized. But once it doesn't even matter
by name, we can still be called Canada.
But once the dollar is equalizedand we have the same flying
power, it's, it's, it's still the same thing.
You can put it, you can put, youknow, lipstick on a pig type

(01:47:54):
thing, but it's still what it is.
And that's what I'm, that's whatI see behind it.
They see evil intentions. They're manipulating and doing
all kinds of stuff, but they want it.
They have to do something. They have to consolidate Canada
through it. By the dollar.
It'll be equalized in the UnitedStates initially.
There'll be a period of time of adjustment, but it will be good
for a lot of people in a way because our, our dollar is like

(01:48:17):
we're like $0.60 on the Americandollar.
It's absolutely crazy. The border might might as well
be shut down for most of us anyway, as it is, you know, for
business and all that sort of stuff.
Yeah. Yeah.
So I see that. I see that being a thing because
the United States can care, take, consume us, consolidate

(01:48:38):
us, still be called Canada, blah, blah, blah.
But it'll carry us on a little bit further.
And then again, again, Babylon builds bigger and bigger and
consumes everything like a steamroller, just like the, you
know, the UK and everything. Yeah.
Yeah, yeah, yeah. Babylon continues to build.
Yeah. And of course, Babylon is is a
sickness. It is an illness.
It's a psychological disaster. And of course, you know, we talk

(01:49:00):
about Revelation 17. Who is the whore that writes the
beast? Who is the beast?
Who is the horde that writes thebeast?
Well, I can tell you that when you talk about the discussion of
whoredom, go back and read in Ezekiel or Holy Bah, Oh holy

(01:49:22):
Bah, right? This is describing Yahood and
this, and it talks about her andher whoredom over and over and
over and over. And when you see that, you see
that in fact, that this is wherewe're going to find Michael.

(01:49:45):
You got to keep your phone muted, Ben.
You've got all kinds of 60 seconds 6060 cycle on your
phone. OK All right.
Yeah. So anyway, this is something
that, you know, is something to be considered.
Who is the whore that writes thebeast?

(01:50:06):
OK, now if you guys don't mind, I want to read Jubilees chapter
5 and then we'll come back into our discussion points.
OK. So give me just a moment and
then we'll come back. And I want to thank everybody
for your discussion to date. But here we go.
Jubilees Chapter 5. I have an obligation to read
this. I want to make sure we get
through it. And it came to pass when the

(01:50:30):
children of men began to multiply on the face of the
earth, and daughters were born unto them, that the angels of
Eloim saw them on a certain yearof this jubilee, that they were
beautiful to look upon. And they took themselves women
of all who made clothes, and they bore unto them sons, And
they were nephalem, the fallen ones.

(01:50:52):
And iniquity increased on the earth, and all flesh corrupted
its way, alike men and cattle and beasts and birds, and
everything that walks on the earth.
All of them corrupted their waysand their orders, and they began
to devour each other. And iniquity increased on the
earth. And every imagination of the
thoughts of all men was thus evil continually.

(01:51:16):
And Eloise looked upon the earth, and behold, it was
corrupt. And all the flesh had corrupted
its orders, that would be its DNA.
And all that were upon the earthhad brought all manner of evil
before his eyes. And he said that He would
destroy man and all flesh upon the face of the earth which he
had created. But Noah found grace before the

(01:51:37):
eyes of Yahwah, and against the angels whom he had sent upon the
earth He was succeedingly angry.Now here again it's saying that
the angels whom Yah had sent upon the earth, he was
exceedingly angry because they were sent as watchers or ear,

(01:51:57):
and they became controllers. And He gave commandment to root
them out of their dominion. And He bade us to bind them in
the depths of the earth, and behold, they are bound in the
midst of them, and kept separate.
These fallen angels are bound inthe earth to this very day.
They were not destroyed in the flood, and against their sons

(01:52:21):
went forth the commandment before his face, that they
should be smitten with the sword, and they should be
removed from under heaven. And he said, My ruach shall not
always abide on man, for they are also flesh, and their days
shall be 120 years. An exact quote from Genesis 63
appearing here in the book of Jovialim talking about Jubilee

(01:52:46):
years, I believe. And he sent his sword into their
midst, that each should slay hisneighbor.
And they began to slay each other, till they all fell by the
sword and were destroyed from the earth.
This is where we are on the earth today, that Yah has said
He will bring a sword. He will bring a sword upon the
workers of iniquity and they will destroy one another.

(01:53:09):
And that's what's going on rightnow.
So people who think, well, we'rewinning the war, well, you might
be winning the war, but guess what?
You missed one of the key premises.
What's the key premise? You're at war.
You're experiencing casualties. You wouldn't be experiencing
those casualties if you weren't at war.
You're being killed by the sword.

(01:53:29):
And their fathers were witnessesof their destruction.
And after this they were bound in the depths of the earth
forever, until the day of the great condemnation, when
judgment is executed on all those who have corrupted their
ways and their works before Yahwah.
And He destroyed all from their places, and there was not left
one of them whom He judged not according to their wickedness.

(01:53:51):
And He made for all His work a new and righteous nature, so
that they should not sin in their whole nature forever, but
should be righteous each other in His kind always.
And the judgement of all is ordained and written on the
heavenly tablets in righteousness, even the
judgement of all who depart fromthe path which is ordained for
them to walk in. And if they walk not therein

(01:54:14):
judgement is written down for every creature and for every
kind. And there is nothing in heaven
or on earth or in light or in darkness or in shield or in the
depth or in the place of darkness, which is not judged.
All of their judgments are ordained and written and
engraved. In other words, here's the
judgment. See if you qualify.

(01:54:38):
And then if you qualify that judgments already written, it's
already ordained. OK.
In regard to all, He will judge the great according to His
greatness, and the small according to His smallness, and
each according to His way. And He is not one who will
regard the person of anyone, noris he one who will receive
gifts. Don't try bribing him or
thinking you're important. If he says that he would execute

(01:54:59):
judgment on each if one gave everything that is on the earth,
he will not regard the gifts or the person of any, nor accept
anything at his hands. Now this is an add on that's
been written into the scripture and so I'm going to skip 17 and
18, but it is something that appeared in the DH Lawrence

(01:55:20):
version and it has also appearedin other versions, which appears
to be a a Christian overwrite. OK, so for purposes of our
understanding today, I'm going to skip these two verses and
we're going to continue on. And As for all those corrupted
their ways and their thoughts before the flood, no man's

(01:55:42):
person was accepted, save that of Noah alone.
For his person was accepted on behalf of his sons.
So even his sons were not accepted.
But Noah was accepted, and his righteousness was imputed to his
sons, who Elohim saved from the waters of the flood on his
account. For his heart was righteous in

(01:56:03):
all his ways, according as it was commanded regarding him, And
he had not departed from aught that was ordained from him.
In other words, he believed and obeyed a Noah.
Yeah, build an ark. OK, I believe you.
I'm going to flood the earth andkill everything.
I believe you. I totally believe you.
Well, have you built the ark? No, I'm just busy believing you.

(01:56:25):
Can't that just be imputed to meas righteousness?
No, Believe and obey. Then that's imputed to you as
righteousness. And Yahwah said that he would
destroy everything which was upon the earth, both men and
cattle and beasts and fowls of the air, and that which moves on
the earth. And he commanded Noah to make
himself an ark, that he might save himself from the waters of

(01:56:47):
the flood. And Noah did it.
He made the ark in all respects as he had commanded him.
He obeyed exactly in the 27th jubilee in years, in the 5th
week, in the 5th year, on the new moon of the first month, in
the 5th week of the 5th year. He commanded him in the 27th
jubilee of years, in fifth week,and in the 5th year on the new

(01:57:12):
moon of the first month. He entered in the sixth year
thereof in the second month. On the new moon of the second
month till the 16th, he entered,and all that brought him into
the ark, and then Yah closed it from without on the 17th
evening, on the evening of the 17th of the second month.
This is consistent with what is said in Genesis, but

(01:57:34):
inconsistent with what is written in Philo, by the way.
And Yaba opened seven floodgatesof heaven, and the mountains of
the fountains of the great Deep.7 mouths in #Y7 The sevenfold
doctrine of His whole creation is being expressed again here.
And the floodgates began to pourdown water from the heaven for
40 days and 40 nights. And the fountains of the deep

(01:57:55):
also set up waters, until the whole world was full of water.
And the waters increased upon the earth. 15 cubits.
Did the water rise above all thehigh mountains?
15 cubits. That's really not a lot until
you realize that it's over the top of the tallest mountain by
15 cubits. Well, how much is 15 cubits?
Well, that's roughly 30 feet. And the ark was lifted up above

(01:58:19):
the earth, and it moved upon theface of the waters, and the
water prevailed on the face of the earth for five months, 150
days. Here you have the indication
that a month was 30 days. There were five months totaling
150 days. Now, maybe you could say 1 was
31 and then 30, and then 29 and then 30 and then 31.
Maybe, you know, if you want to,if you want to try to calculate

(01:58:41):
it that way, But it's pretty simple to realize you're talking
about 530 day months. And the arc went and rested on
the top of Lubar, one of the mountains of Ararat and the new
moon. In the fourth month, the
fountains of the great deep wereclosed.
OK, that's going to be 40 days, right?
And the flood of gates were restrained.
And on the new moon of the 7th month, all the mouths of the

(01:59:03):
abyss of the earth were open, and the water began to descend
into the deep below. And on the new moon of the 10th
month, the tops of the mountains, we're seeing another
new moon from the first month ofthe earth became visible.
And the waters disappeared from above the earth on the 5th week
in the seventh year thereof. And on the 17th day in the
second month a year later, the earth was dry.

(01:59:26):
And on the 27th thereof, he opened the ark and sent forth
from it the beasts and cattle and birds in every moving thing.
OK. Chapter 6.
And on the new moon of the thirdmonth, he went forth from the
ark and built an altar on that mountain.
Now here we see all the markers that we're seeing coming into
this is on the new moon of this month, on the new moon of that

(01:59:48):
month, on the new moon of this month, and on the new moon of
that month. And then 17 days later, after
the new moon, well, the ark is manned. 17 days later, after the
new moon of the second month, well, the world is dry.
And on the 27th day following the new moon, well, then I put
the cattles in the beast, and then the new moon of the third

(02:00:09):
month, he went ahead and built an altar on the mountain.
And he made an atonement for theearth and took a kid and made
atonement by the blood for all the guilt of the earth.
The kid, once again, you're talking about a lamb or goat,
you know, child. And for everything that had been
on it, he had been destroyed, and saved those who were on the
ark with Noah. And he placed the fat thereof on

(02:00:31):
the altar, and took an ox and a goat and a sheep, and the kids,
and salt, and a turtle dove, andthe young of a dove, and placed
an ascending smoke sacrifice sacrifice on the altar, and
poured thereon. And offering mingered with oil
and with sprinkled wine, and with strood frankincense over
everything, and caused a goodly Savior to arise, acceptable
before Yahwa. So here you're talking about a

(02:00:53):
Zabach being prepared by Noah assoon as he gets off the ark.
And recall, if you will, that the instructions given to Noah
were to take one pair of all theanimals of the earth, but seven
pairs of clean animals, 7 pairs.This is an acknowledgement that

(02:01:14):
in fact, mankind is going to be carnivorous.
So mankind may have been vegan or vegetarian in the garden, but
there is a general acceptance inthe scripture of carnivorous
eating by the time you get to Noah.
OK, all right. And Yahwah smelled the goodly

(02:01:37):
savor, and he kind of covenant with him that there should not
be any more of flood to destroy the earth, that all the days of
the earth's seed time and harvest should never cease.
Cold and heat, summer and winter, day and night should not
change their order nor seize forever.
So here's the covenant. No more flood, and there's going
to be Four Seasons forever and ever, OK.

(02:02:00):
And you increase you and multiply upon the earth and
become many upon it. Replenish, replenish the earth
is how it's put in Genesis. The same language is used in
Genesis 1 when mankind is created and said, go and
replenish the earth, right? Multiply upon it, become many
upon it, and be a blessing upon it.

(02:02:21):
The fear of you and the dread ofyou I will inspire in everything
that is on earth and in the sea.And behold, I have given you
unto all beasts and all winged things, and everything that
moves on the earth, and the fishin the waters, and all things
for food as the green herbs. I have given you all things to
eat. OK, now wait a minute.
Does this mean that we can eat any fish?

(02:02:41):
All any winged thing, any fish that's in the water, any green
herb but flesh with the life thereof, with the blood you
shall not eat. For the life of all flesh is in
the blood, lest your blood of your lives be required.
Now, there's a reason why the the blood is not supposed to be
eaten. It has to do with the

(02:03:02):
transmission of DNA at the hand of every man, at the hand of
every beast. Well, I require the blood of man
Who so sheds man's blood. By man shall his blood be shed.
If you commit murder, death penalty for you.
Very explicit right here. For in the image of Eloim, he
made man. And you, Now I'm here.
I'm going to talk about this fora minute.

(02:03:22):
In the image of Eloim, he made man.
Does this infer a clone? Is this cloning?
OK, I'm just going to leave it at that.
And you increase you and multiply on the earth.
And Noah and his sons swore thatthey would not eat any blood

(02:03:42):
that was in any flesh. And He cut a covenant before
Yahweh Elohim forever throughoutall generations of the earth in
this month on this account, He spoke to you that you should cut
a covenant with the children of Yahshua this month upon the
mountain with an oath, and that you should sprinkle blood upon
them because of all the words ofthe covenant which Yahweh made
with Him forever. Which month?

(02:04:03):
Third month, Third month. So this is going to be a first
marker of Shavuot and this testimony is written concerning
you, that you should observe it continually so that you should
not eat any, eat on any day, anyblood of beasts or birds or
cattle during all the days of the earth.
And the man who eats the blood of beasts or cattle, you think

(02:04:26):
about this in Britain where theyhave blood pudding, you know,
I'm not eating any blood pudding.
Hey, you know, how about a couple of rashes and some blood
pudding? How about no, that stuff is, I
don't know, man. I don't know if you've ever seen
it. It's like this, this black
puddle that they serve at breakfast, It's like, no, I'm
not eating that, no. And the man who eats blood, a

(02:04:46):
beast or cattle and birds, during all the days of the
earth, he shall, his seed shall be rooted out of the land.
And do you command the children of Yahshira to eat no blood, so
that their names and their seed may be before Yahwah
continually? And for this Torah there is no
limit of days, for it is forever.
They shall observe it throughouttheir generation, so that they
may continue supplicating on your behalf with blood before

(02:05:08):
the altar every day, and at the time of the morning and eating.
They shall seek forgiveness on your behalf perpetually before
Yahwah, that they may guard it and not be rooted out.
And he gave to Noah and his sonsa sign that there should not
again be a flood on the earth. He said his bow in the cloud for
a sign of the eternal covenant, that there should not again be a
flood on the earth to destroy itin all the days of the earth.

(02:05:29):
Now it's interesting that they that the rainbow is a 7 colored
7 colored rainbow in the heavensand in Genesis the way it reads
is and Yahwah gave 7 oaths that he would not flood the earth
again. And the seven oaths is explained
and is understood perceptually as the seven colored flag of the

(02:05:50):
rainbow. For this reason, it is ordained
and written in the heavenly tablets that they should
celebrate the feast of Shebuot in this month once a year to
renew the covenant every year, right?
So the renewal of the covenant of Shebuot here in Jubilees is
telling us something interesting.

(02:06:11):
It's saying that what is the renewal of the of Shavuot?
It is a renewal of the covenant,that Yah will not flood the
earth, and that mankind will noteat blood.
Interesting aspect of Shavuot, right?
And this whole feast was celebrated in heaven from the
day of creation till the days ofNoah, for 26 jubilees and five

(02:06:33):
weeks of years. And Noah and his sons have
served it for seven jubilees andone week of years, till the day
of Noah's death. And from the day of Noah's
death, his sons did away with it.
And we're done with that one. We're not celebrate.
Dad's gone. We're not going to do that
anymore until the days of Avraham.
And they ate blood. But Avraham observed it, and

(02:06:53):
Yitzhak and Yaakov and his children observed it.
Up to your days. And in your days, the children
of Yasharel forgot it until you celebrated it anew.
On this mountain. Yeah, yeah, yeah, yeah, yeah,
yeah. On this mountain.
Because Shavuot, of course, is when the 10 Devorene were given
at Sinai. And do you command the children
of Yahshua to observe this feastin all generations for a

(02:07:15):
commandment under them one day in the year, In this month they
shall celebrate the fetus. It's a one day feast.
For it is the feast of Shavuot and the feast of first fruits of
the wheat harvest, not of the barley harvest of the wheat
harvest, this feast. And that is, by the way, an
addendum, right? This feast is twofold and of a

(02:07:36):
double nature, according to whatis written and in grape
concerning it, celebrate it. For I have written in the
separate of the first Torah, in that which I have written to
you, that you should celebrate it in its season, one day in the
year. And I explained to you its
sacrifices that the children andghazios should remember and
should celebrate it throughout their generations in this month,
one day and every year. And on the new moon of the first

(02:07:57):
month, and on the new moon of the fourth month, and on the new
moon of the 7th month and on thenew moon of the 10th month are
the days of remembrance, the days of the seasons in the four
divisions of the year. They are written and ordained as
a testimony forever. Now this, it becomes a very
important point because when youlook at the modern world, the

(02:08:18):
modern world gives us our seasons predicated upon the
solstice and the equinox. So winter begins on the winter
solstice, spring begins on the vernal equinox, summer begins on
the summer solstice, and autumn begins on the autumnal equinox.
But this is saying, no, that ain't right, that it's the first

(02:08:41):
new moon that creates spring. It's the fourth new moon that
gives us summer. It's the 7th new moon that gives
us fall and the 10th new moon that gives us winter.
And when you understand that andyou begin to look at that and
see it, you can tell very quickly, are we going to have an
early spring or a late spring? Are we going to have a long
winter or a short winter? All of these things are given to

(02:09:04):
you as soon as you start following this pattern.
You can see that immediately. Whereas the equinox and the
solstice, they don't tell you anything about the weather.
It's just, well, that's where wepractice it.
OK. And it's the same thing.
I was thinking about this with the Zodiac is concerned too,
that the Zodiac is the 12 gauge explained to us in Hanoke.
But the Zodiac does not give us the day.

(02:09:25):
It gives us a month, but it doesnot give us the day.
It doesn't give us a daily calendar.
The moon gives us a daily calendar.
It's expression in the sky at night is daily.
OK now. And Noah ordained them for
himself as feast for generationsforever.
Oh, you're supposed to have a feast on the new moon.

(02:09:49):
Yeah, that's a good idea. Let's have a feast on the new
moon. And so that they had thereby
become a memorial unto him. And on the new moon of the first
month he was bidden to make for himself an ark.
And not on that day the earth became dry, and he opened the
ark and saw the earth. So he was told to make an ark on

(02:10:11):
the first day of the first of the new moon of the first of the
year. And then the same thing
happened. The earth became dry, and he
opened the ark and saw the earth.
And on the new moon of the fourth month, the mouths of the
depths of the abbeth beneath were closed.
And on the new moon of the 7th month all the mouths of the
abyss of the earth were opened, and the waters began to descend

(02:10:31):
into them. And on the new moon of the 10th
month the tops of the mountains were seen in.
Noah was glad. And on account of this he
ordained them himself for feast and for memorial and forever.
And thus they are ordained. OK, I'm going to stop there for
the time being because that willkeep a sight of controversy.
And I'm going to go to Angelo Revell.

(02:10:53):
Angelo, come in. Brother.
Yeah. How are you doing, brother?
Shabbat Shalom to you and everyone.
But we can tell you what I wanted to share something
previously that had been commented on.
And it's interesting the way things are moving forward that
will probably more than likely tie very much into Yoshi's words

(02:11:16):
about Lord. Lord, did we not do this in your
name? Did we not do that?
Did we not do this? It's interesting that this name
or names of father and son in the community of faith supposed
where the rule of God Kadesh really testifies to this.

(02:11:40):
And so I wanted to just share from Jeremy O 31 in this context
of how we know we have what in English they're called the Holy
Spirit. But the Ruach I could death 33
saying this shall be the covenant that I will cut to the

(02:12:00):
House of Yahshua after those days, says Yahwah, I will put my
Torah in their inward parts and write it in their hearts, and
we'll be their Elohim and they shall be my people.
Of course, the two testimonies witnesses of that being
Revelation 12 and 14 the guardianship of this be written
in their hearts, says they shallteach no more every man his

(02:12:22):
neighbor and every man his brothers saying know Yahwah, for
they shall all know me. Like right now we're we're in a
community of people who have been given the best gift of the
Ruach al Kadesh, not of our own doing.
It came to us and was revealed to us and we're sharing what
he's take, what the Ruach is teaching us, right.
So it says, they shall all know me from the least of them unto

(02:12:45):
the greatest of them says Yahwah, For I will forgive their
iniquity, and I will remember their sin no more.
So we have the blood of the Lambthat's allowed me to do that.
Now the reason I wanted to just serve that as a base going to as
you say, a lot of times the Italian prophet Malachi, right,

(02:13:06):
Malachi, Malachi, right, It saysin verse 16.
Then they that feared Yahwah spoke often one act to one
another, and Yahwah hearkened and heard it.
And a sepher of record was written before him for them that
feared Yahwah, and that thought upon his name.

(02:13:29):
Interesting that thought upon his name.
And they shall be mine, says Yahuhuhuk.
And that day when I make up my jewels, and I will spare them,
as a man spares his own son thatserves him.
Then they shall return and discern between the righteous
and the wicked, between him thatserves Elohim and him that
serves not. So this whole centerpiece we

(02:13:51):
have, fearing the name, thinkingupon the name, the royal God
Kadesh bringing us the name, theguardianship of the commands.
Well that eliminates a lot out of those self-proclaimed
billions of worshippers of God, doesn't it?
Suppose an empire of Christendom, if you will, and
I'm not picking on anybody. Just use it as a general
statement that when you're not being brought to the name, when

(02:14:15):
you continue to word, use the word God.
When you're continue to use thistitle, Lord, it's missing the
mark. It's a counterfeit.
It's missed. That doesn't mean that the eyes
won't be open. And I mean, I certainly started
out from that years ago, but then when it when it came, it
just was revealed and it was instantaneous.

(02:14:38):
It wasn't any struggle with it was like, oh, OK, great
Hallelujah, here's your name. And then after that, wow, the
Sabbath, the Shabbat here, here it comes, you know, and it was
brought from the Ruacha conduction.
So when the movements we're seeing is very interesting
because like you said, that particular person that can do

(02:15:01):
this anti-Semitism nonsense, well, isn't that interesting?
Because what's happening is thatwe could be looking at a time in
document and certainly you couldsee Trump doing something like
this. And I'm not saying he's going
to, but this whole God talk thathas come into him since then,
attempted assassination that came close.

(02:15:22):
It's like he's working like an like a Messiah of some sort that
the proclamations that are just coming out of this man's mouth.
It's lawlessness. And according to the 10
commandments, it's certainly as lawless on every single degree.
And so people following this, this type of sideways thing, you
know what you said, this is thisis a work of yah.

(02:15:44):
Everything is. And when this all comes to the
open, how that ties into the great deception, the delusion
they will get to believing the lie there.
You know, he gives them up because they like the lie.
This is all coming forth for choice.
And he's he's doing this calling.
But the people in this community, Hallelujah.

(02:16:06):
We have had the blinders taken off.
This is an inside job. He he, he comes and he calls.
And if you're not being brought someday to the name, to the
commandments, where do you show up in Revelation Chapter 12 or
14? You're not in the community.
It's just that simple. And so I don't say this as a
threat to anyone else, but it's a praise because now more than

(02:16:30):
ever, just to declare the name, just to bring the scripture with
you and just read it out loud tosomeone and just leave it there.
If that person's being called, you could have been the mailman
delivered it that day, you know,And that's kind of how it
happened to me. And so it's a, it's a time for
joy and praise. And so the more we see this, the
man of lawlessness is in the nottoo distant future.

(02:16:51):
And when you see the revelation of this AI in the part it's
going to play in it, we're that close.
And the good news is for us, we raise our heads erect because
it's not any fear of that. It's just, it's a praise to be
shared. And what a what a glorious thing
it is to be to come on Shabbat for this particular meeting.

(02:17:12):
As long as we're allowed to do that, as long as this, you know,
we have this. And what I wanted to share in
closing is that to me, it's likethe oil in the lamp.
It goes out to meet the return. 5 have the oil well, you can't.
You're not going to have time tobuy that.
You're not going to have time. Now's the time.

(02:17:33):
This, this, this, this giving this, this experiencing the
Ruach al Kadesh, the fellowship,the Sherry.
And now, you know, proclaiming and publishing this next
publishing this, the guardianship of the commands
placed in our heart. You can see Sunday law around
the corner, can't you? Rome still here and, and, and

(02:17:53):
Sabbath keepers will be persecuted.
You can see it. I mean, if the writings got on
the wall, wouldn't it? You know, how would the details
of it are not really important at this point.
It's coming. They'll they'll be, they'll be
something along that degree. But for us, it could be one of
the greatest opportunities to share because there's nothing
like a captive audience in prison for real.

(02:18:16):
You know, you, you're getting a captive audience and people like
there's no atheist in foxholes. You know, when stuff starts
happening, suddenly we got a listening ear.
It, you know, he's so merciful and he and he makes these things
happen. What does it do?
It always serves for the good ofhis people.
It it brings out the truth. You know, the cockroaches
scatter and the ones of light are known and they find out.

(02:18:39):
And suddenly now they have a listening ear.
So praise, praise ya Hallelujah.And thank you, as always for
being invited into this. Yeah.
Well, you know, Angela, when youtalk about that, you know, we've
got this thing coming up in North Carolina in March, you
know, and this sustained conference that's going to be
there. And this is, again, you know,
because of some of the things that have happened in North

(02:19:00):
Carolina, right, where they had this horrendous event of which,
by the way, our own Christine Pierce was, you know, on the
receiving end of some of that destruction.
The, the opportunity to go into North Carolina and share the
name is huge. It's, it's just huge.
It's huge. And this is an opportunity where
I think the hearts, I really getthe feeling and Dave Barrow, you

(02:19:22):
might want to comment on this. I really get the feeling that
hearts are open in North Carolina to hearing the name.
You know, I just, I think that that's what the case is and.
It's happening here, Doctor Pi promise you it's it's amazing
and it's just a simple it's so natural now, like, you know, I'm

(02:19:43):
I'm doing this delivery stuff that I do to supplement
retirement and it's just delivering local groceries,
things like that. But I'm always running into
people. I start to see them on a regular
basis and they always see me smile and happy, you know, not
faking anything. I'm just, you know, bubbling
real. I could dash, you know, so
they'll actually ask a question.Man, why are you always in such
a good mood? I said, really, would you like

(02:20:04):
to know? And it's just that simple.
I mean, or just just praising iton your lips.
It just comes out. And then I also pray to keep my
mouth shut because I got that disease, you know, diarrhea of
the mouth. I don't serve well.
I have to be careful because I don't want my own.
You know, I've been into that. So it's just this wonderful
opportunity. The first moment of the day

(02:20:24):
waking up is the is just talkingto Ruach and and in other words,
activating it for this day, getting right into the word and
where can we be and where are you going to bring me today?
And and let me that definition of love that you know, with Paul
in the Corinthians talks about this unselfish love that is for

(02:20:45):
the benefit of someone else. But with the with the honest
thing that that Yahusha, it wasn't new, but it was full.
It was full. Now this is what it means.
You see, love, Yeah, with all your heart, soul, mind and
strength in your neighbor as yourself.
This is giving the fullness, just like he gave the fullness

(02:21:07):
to the 10 commandments. You know, you heard that it was
said. Anyone Look, I mean, your
adultery Bible said, but I say to you, so he's, he's, he's
explaining the Shabbat as he's walking.
He's bringing the fullness to itthat the Pharisees took away and
burdened. Man, oh man, oh man, it just
bubbles in your heart. And, and, and having this last

(02:21:29):
administration has really turneda lot of people in another
direction. Where you they found the fruit.
Each of that wasn't so nice whenit affected them in their own
neighborhood. You know, suddenly we got a
little listening ear. And so the point of it is, well,
don't look at Trump as your Messiah.
Can I share with you who the Messiah is?
And do you know who he is? And then he'll say Jesus.

(02:21:50):
And I say, yeah, let's, let's let me ask you a question.
Where, what, where was he born? I know a lot of people have an
an answer for that. Oh, well, you know, he was born
in Bethlehem. I said, what language would you,
would you think that was? What like just asking the
questions, you know, and to drawit out.
Whatever, whatever it is they say is irregardless, they say if

(02:22:11):
they say Yeshua, they say Jesus,say Yahushua, which would be
fantastic, right? But there's an opportunity there
to say, isn't that interesting? Let's see what the Angel said.
Do you have a moment for that? Let me on my phone here.
I got a scripture here. And notice what the angels
declared. Or even with Paul, notice he
spoke in the Hebrew tongue. Say, what was he sent?

(02:22:33):
What name? Now, my name is Angelo.
It's an Italian name for Angel, meaning messenger.
But if you were to call me Malak, I probably wouldn't
answer you because it's not my birth name.
So the key is what was his birthname and who spoken and he came
in the name of the father. Oh, it just opens the door up
and he brings you right into theLord's prayer.
I mean, it's crazy how how just just having an opportunity to

(02:22:56):
say open my mouth in this situation.
If you so see it, but keep it closed, so be it.
And and I'm with faith the size of a mustard seed and I'm Oh
man, I feel like I'm living in the, you know, in the Kingdom
and it and you could just feel the sense of the proclamation.
It's time, like the two witnesses coming for it's time.

(02:23:16):
You could just. It's in the air, isn't it?
You know, I mean, that's just what I'm feeling about.
Yeah, Yeah. Incredible, you know, And he was
given a name above every other name.
He's given the name of Yah. Yeah, and thank you for
Philippians. What a revelation.
Because again, we. Yeah, you know what?

(02:23:37):
I, I marked this because it's just worthy of reading again.
You've spoken. That's what I meant about coming
back to that point. And this all ties in how
profound is and that every tongue, every tongue should
confess. Confess what that Jesus is Lord
no, that Yahwah is who Yahusha hamashiach to what the glory of

(02:24:00):
Yah the Father, Amen, Amen, Amen.
And boy, that gets people's attention.
What you got a great opportunityfor some discussion, you know,
and it weeds out if you got somebody that's just stuck, you
know, it's like, well, guess what?
You don't know if a seed was planted.
You don't know what song it fellon, but guess what?

(02:24:22):
It was brought forth into the air.
And where she lands is not my. Business, Yeah, I mean, there
you go. That's so true, Angelo.
It's not our business if that belongs to the rock, period.
It belongs to the rock, Does notbelong to us.
And you know it's not. It's like when people want to
talk about the hyper Calvinist doctrine of double

(02:24:43):
predestination. That's none of our business.
Who Yah preordained? It's not a way, you know, I live
here. Let me show you the phrase that
nobody's ever heard of in the modern surveillance state.
That's none of your business, right?
Yeah, your own business. Put your nose back on your own
face, right? Not up to us to guess who Yah

(02:25:07):
has preordained. Leave that in the heavenlies.
It's not your business. Yeah, but but if.
But such a good word. Such a good word, Angela.
Yeah. And you know, you, you've got a
different kind of deliverance ministry.
Yeah, I'm doing. I, I told one person, because
I'm doing this deliverance of, Isaid I'm lucky if I can deliver
DoorDash without messing up the order.

(02:25:29):
I don't get into the rest of that deliverance.
I'll let him take care of that. Thank you very much.
It's. An interesting deliverance
ministry. Yeah, Well, thank you, Angela.
OK. And blessings to you.
Blessings to you. OK, let's go to Dave Barrow.
David. Lots, lots going on.
The Shema that you mentioned, you know, Noah couldn't just say

(02:25:52):
it. He did it.
He built an ark. The Shema Yoshuayo here's only
can't get that you go to the simplicity and the depth of
Romans chapter 10 where it talksabout belief comes by hearing
and then is that that's not the finish of it.

(02:26:12):
If you believe in your heart andyou do the dew of confessing
with your mouth that you believein your heart and you do the dew
of confessing with your mouth that you believe in your heart
and you do the dew of confessingyou with your mouth that you
believe that Yahweh raised Yahweh from the dead, well,

(02:26:33):
that's a beginning. That's a Passover beginning.
A pay sock in your life or everyone's life that moves into
that beginning. Hallelujah.
What we got going on now is really just off the chart
amazing to me. We've got Chris Pierce and Brian

(02:26:55):
with two very similar but very different approaches to the
121st Jubilee. That is off the chart because
we're moving into at a Beeb at aBeeb and approaching pace hawk.
What looks appears to be that man will only it is given 120

(02:27:19):
Jubilees. Well, is that to me means the
Dominion of man is given the 120Jubilees and then boom, the
121st Jubilee comes and the anointing encroaches on the
earth and encroaches on the earth for the Dominion of Yahwah

(02:27:42):
to encompass the earth. And it's you're not, it's going
to go pretty rough on some and it's going to go amazing on
others. And there's going to be a coming
out of her. This thing coming up to me in
North Carolina is been unfoldingin a walk of belief that is
just, I can't say it all until Monday until it completely

(02:28:04):
finishes, but it's been amazing.And so I believe that you're
called upon to bring the solidity of that knowing of the
name of Yahwah to someone that Yahuwah really loves, that
Barbara O'Neill. I believe he really loves her.

(02:28:26):
And I believe he's sending you to impart his word of the
hearing so she can do the doing and bring her in the covenant
before the beginning of the 121st Jubilee.
That's I believe it. Yeah, it's just before it.
That's right. You're right on that, David.

(02:28:47):
It's just before it. It's exciting, Steven, exciting.
And there's like, I could tell you a bunch more, but I'm gonna
wait till Monday. I can tell you.
But it's it's unfolding like awesome.
It's unfolding awesomely. So with me, my health is strong.
Swung forth my eyes, I couldn't see hardly to move around.
My eyes have come back. I can move around and my health
is springing forth like Hallelujah.

(02:29:09):
Wah, he's my restorer. He's your yahuwah.
But it's coming back at a point in time now, Steve, and it's
coming back with a directions and he's talking about me having
the strength to to go and be accommodated in North Carolina.
I could tell you more about it, but I want to and I want to do

(02:29:32):
it when it unfolds. So I don't want to get ahead of
myself. OK?
It's exciting. Hallelujah.
Thank you for your opportunity. Bet, David, I'm looking forward
to seeing you there, by the way.OK, Thank you, David.
OK, Ezra. Highlight David's enthusiasm in

(02:29:56):
praising Yahuwah because that isa salvific name that you have
restored in the 87 books and if you include the 88 books, they
they were saying it's 11,000 times restoration of the name of
your day. Bob Hay hand behold nail behold

(02:30:17):
in the Jewish way, I mean HebrewHebraic way, but in our English
way is behold nailed behold hand.
It is a salvific name above all names.
And he said I've come in my father's name and his name
Yahusha is just a de decrecationof the same name.

(02:30:39):
So that name is our protection. I surround myself with the
pictographic form, the original form in my room and in my
toilet. I put it there.
You see, it's here, over here, hand Behold, name behold,
because his name is a strong tower.

(02:31:02):
So if you communicate that name to those in North Carolina, they
will want to accept that becausethey need the protection of
Yahuah in face of great trials of life, big storms that will
come their way and it will affect, you know, the entire USA
and Canada too. I'm sure North America is the,

(02:31:25):
the promised land. So they say for all the 12
tribes are, are there now most of them the cream of of, of, of
the 12 tribes have migrated to your land.
And even we Chinese have a lot of, I have a lot of friends in
the States too that migrated though they are unbelievers, but
they they want to be in the so-called promised land because

(02:31:47):
in the 70s, that's the time where you got the best pay and
best jobs for us Asians to migrate.
And I was there in your 200 yearand centenary in 1976.
I was right there. I went up the Empire State

(02:32:08):
Building and said wow, what a wonderful, great empire.
You're built right around with all these skyscrapers.
But I tell you, that is the awe of the Asians when we see the
fantastic development of USA after the Second World War.
And you became the successor to the British Empire.

(02:32:29):
And we were the, the Malay protectorates of the British
Empire. And we know how we were
protected by the guns and the cannons.
Without the guns and the cannonssurrounding us, we will be in
peril. That's what the, the sultans
think. They will be in peril because
the, the, the, the Kung Fu people would, would sort of

(02:32:53):
terrorize the land and also invade it with great numbers
from China and from India too. So they needed the guns and
cannons to protect the ballet rulers from these incursion of
migrants, which you, you all arefacing from Mexico and from
South America. Oh dear, Oh dear.

(02:33:16):
And that is? As for whatever we have,
Indonesia or Malaysia, OK, make sure that.
Guns and and cannons, and that is the protection that we felt
safe with the British presence as the governing force like the

(02:33:40):
early RoboCop protecting us. And that that that in essence is
an analogy of the South. Visit Name above all names
Yahuwah, which you restored 11,000 times in our scriptures
87 books and with the Ethiopian version 88 books is more than

(02:34:01):
11,000 times. That is being prominently
displayed now forever into eternity.
That is restored fully the salvific name.
And if we surround that name andembrace that name in our life,
we are saved in the strong towerof Yahuwah, Yahusha.

(02:34:22):
That is a strong tower we need in face of Jacob's trouble,
which you all are going to face big time because of what your
president is going to do. And he has declared economic war
on every nation with all the tariffs that he has applied and
forcing, you know, even Fat Boy to do something and kick start

(02:34:43):
the, the war because they, they,they, they, they know Albert
Pike, they're all in the Masonicorder.
That boy is so they will kick start the, the third World War.
I mean, it's dangerous danger. Danger.
Your president is is stirring greater amount of enmity by the
economic warfare he declared throughout the world.

(02:35:06):
Wow. We are living in such a time as
this where we need the rise of asses to eat the seed and in
every community where you are, you better eat the seed with the
correct signature because the court of heaven will not will
not tolerate the the wrong signatures. the US has been

(02:35:26):
failing big time in all the churches throughout the world
and in our churches in Malaysia.They are tiny remnants of people
praying in in in the mid week premier things.
And why? Because it's the prayers are are
bouncing off the ceiling. The heavens are his brass
because they're using the wrong signature and every banker would

(02:35:46):
bounce and you check that that the signature is off and the
signature is definitely off. If we use the Romish Latinized
name replacement theology of theultimate kind instead of Yoshua,
it is Esau Esau. Oh dear, Oh dear.

(02:36:07):
It it's also linked to the Egyptian goddess Esau.
It's linked to the Greek healinggods and, and all all linked to
Pagan idolatry that Jesus is theblasphemy of blasphemies.
And, and it's a it's a no, no inthe court of heaven.

(02:36:28):
It will every prayer in that name will bounce now in in the
early stages of revival. Yes, because they are babies and
babies and after anything and call anything and and if I have
any daddy will answer in in revival.
But the revivals every one of them has stopped.
Everyone, including this recent Aspre university revival has

(02:36:48):
stopped because they're using the wrong signature.
The wrong signature is revived by your seafood translation and
you bring this matter to the thepeople who are suffering.
They will accept it if they are cozy in their wonderful times,
like in the 70s in USA when and everything is booming.
Nobody will listen to your, your, your, your besora, your

(02:37:11):
good news. You see what's good news?
The good news is that money everywhere.
You know, the good news is that going to Las Vegas and Reno is
very good. But but I tell you the real
thing is that when the trouble is ordained from heaven, Jacob
trumble because prophesied in the Book of Revelation, that

(02:37:34):
will pressurize everybody to be ready for the Besorah and also
the restoration of the name. That is a salvific name.
Yahuwah is Yahusha. Nobody, no man can say that
unless it is inspired by the Rokodesh and Rokodesh will do

(02:37:55):
his wonderful job of fulfilling the prophet UL prophecy to
release their dreams and visions.
All men will dream, young men will see vision and they will
come to faith in Yahusha. Hallelujah.
And also I like your your mentioning your reading of
Jubilee. Jubilee talks so much of the new

(02:38:17):
moon. The new moon is the key to
everything, I believe so many times.
I mean the flood began a new moon and then it ended with a
feasting when they came out darkwith the the new moon and his
feasting and King Saul's caught.No, I'm talking about courts of
of the royalty. They know the sighting of the

(02:38:37):
new moon is very important. That's why they waited for two
days double banquets for two days of new moons and and they
they have to celebrate because the time of worship, you praise
your for his wonderful provisionof.
You know this is. This when you restore that to
Shalom, Shalom, Shalom, wonderful.

(02:39:00):
Yeah. Thank you.
Yeah. And when you're talking about
the the beauty of the beauty of this, once you do Yah's
calendar, we've got all kinds offeasting going on, right.
Let's do a little new moon. Let's do a little Shabbat.
Let's do a little this, let's doa little that.
And I remember when I first got into the calendar was like, I
can't take all this time off. This is ridiculous.

(02:39:21):
I mean, it's like, oh, we got another day off.
Oh, well, wait a minute. Of course, what I discovered
with by taking Shabbat was that I gained the day.
I gained the day in the week. It kind of amazed me, really,
And it was the best thing that ever happened to me too, I might
add. All right.
Well, thank you, Ezra. That's fantastic.
Thank you, brother. All right, let's go to Dennis.
Dennis, how are you? I'm good.

(02:39:44):
Thank you. Shalom.
Do you can hear me good? Yeah, good, Mike.
Hey, just a question if you can,a little bit of guidance on the
last couple of Shabbats. It's been talking, we've been
talking about the 100 and 2000 and 21st Jubilee.
How does that play with our gardening this year?

(02:40:05):
That's my question. Tell you, you know, thou shalt
let thy land lie fallow for the jubilee.
Yeah. This is a year to, you know,
give it a rest and which is going to be really difficult
because guess what? This is a if, if ever there was
a trust year, this is it, right?Are you going to trust in ya?

(02:40:28):
I don't know, man. The supermarkets are getting
pretty tenuous. I really should have you know,
you know, 100 potato plants going and another 150 beats.
But ya says trust, trust, trust.And this is the this is the time
when we have to trust and obey. And it's a difficult time

(02:40:48):
because of course, it's more tenuous this year than I think
it's ever been. And, but nonetheless, according
to the Jubilee year, yeah, yeah.The Jubilee says, yeah, you
should, You should be letting itlie fallow.
I was very much Jubilee year when I was in South Africa.
When we were in Cape Town, we had a meeting on Yom Kippur.
I should have proclaimed the Jubilee there.
And I wasn't aware that this wasin fact the Jubilee year.

(02:41:10):
But I wish I would have been because then I would have
proclaimed it at Yom Kippur. We had a really fantastic Yom
Kippur. Can I jump in here real quick?
Sorry again, we're not in the land when I was talking with a
brother as well. And we're wondering if the
planting has to do with fields and not small little gardens

(02:41:34):
because I don't you don't you know you see a field work is a
lot different than having a little backyard garden.
The other thing is, as are we sure this is a jubilee?
Again, we're assuming this stuffis on 14 O 6 when they cross to
Jordan. And we didn't lose any time in
the black and during the dark ages.
And so I was anticipating a trumpet going off on the Day of

(02:41:59):
Atonement. The Day of Atonement is supposed
to be a trumpet blast announcingthe jubilee.
Now you see trumpets in Revelation.
So I think we need to be a little careful.
I've been saying this before. Just because the math works
doesn't mean this is a jubilee. That's all I want to say.

(02:42:20):
Well, that's nitpicking, isn't it?
Nitpicking. I don't.
What do you mean by that? He doesn't know that one.
Getting you, Brian. I'm kidding you.
I'm kidding you. Oh, all right.
Yeah, I appreciate that. I appreciate that.
I appreciate that. I appreciate all those words.
Well, let's continue to pray about it.
Let's see if we get better revelation concerning this, eh?

(02:42:43):
Yeah, that'll work. OK.
All right, So Dennis, I think weanswered your question.
And so with that, we are going to wrap up our Shabbat meeting
today, which means it's going totake me less than 9 hours to
convert this video. Maybe I can get it done in six.
You never know. It depends on how many times my
computer times out while I'm trying to convert the video.
But that's kind of one of the problems I have been trying to

(02:43:05):
convert these and get these Sabbath meetings posted.
It takes a long time to get it converted and sometimes I don't
get it converted for two days oror more.
So I want to thank you guys and bless you all.
Thank you for being a part of this Sabbath meeting.
I want to bless you where no matter where you are in the
world, they surround you with his strong tower and with his

(02:43:25):
name is Ezra was saying. And let us look to all these
things and let us look through this idea of a blessed week
coming ahead, a week of rejuvenation, blessing the
keeping and the joy, right, and the joy of Yahwah in all things.
OK, All right, So I'm going to leave it with that.

(02:43:47):
And let's say a prayer, and thenwe will call it a Shabbat day.
OK, Baruchata Yahwah Elohai yashadel avinuma Alam badalam.
Thank you y'all for giving us this time and this blessing for
being with us today. I really feel the Ruach has been
with us today, Father, to guide us, keep us, and lead us into

(02:44:07):
our discussion today, that we might have not only revelation,
but also Shalom in our understanding of what Your word
is and what Your Word has brought to us.
We pray, Father, you will hear our prayers and bless us with
your presence to bless us and tokeep us, to restore us, to bring
us back to health and to lead usinto your merciful Kingdom.

(02:44:30):
That we would be the children before you hear.
Oh yeah, I hear you, the prayersof your children as we lift them
to you, Father. We pray for individual blessing,
Father, on each one who is here.That You would restore us to our
families, That our families would be unified in your name
and that the ones in our family who walk astray, that You would

(02:44:52):
again turn your face toward themand breathe upon them.
That they would know you and hear you and and know of your
presence in their life. We pray, Father, for safety for
those who are traveling, that You would bless them and keep
them and keep them well in theirtravels and bring them to their
destination safely. We pray for those who are
experiencing any kind of loss, emotional loss, trauma,

(02:45:15):
financial loss, any of these things that you would restore,
Father, with the blessing it's given to Joe.
But a double portion of restoration that you would bring
back to them that bodies that are injured and that need
healing, Father, that you would heal and bend and bring to 100%
repair. That we might be able to praise
you in the Kingdom with the loudboys saying Baruchata, Yahwah,

(02:45:36):
Hallelujah. And so we praise you now in all
things we do. So in the name of Yahusha, who
is the fine incense that lifts our prayers to you before you as
a sweet savour in Your throne, that the Ruach ha Qodesh who is
lifting these prayers with groans before even interceding
on our behalf as we have two or more of us have gathered in Your

(02:45:58):
name. And may Your name be praised,
and may You give us the tools tospread Your name throughout the
earth, Father, that Your name would be glorified and that our
names would be nothing. But I pray, Father, that the
world would forget my name entirely, and that only Your
name would be remembered, that Your name would come to be seen
throughout the whole world, and I praise You in all respects in

(02:46:19):
that regard. Hallelujah, Hallelujah.
Hallelujah. Amen.
Hallelujah. Amen.
Hallelujah. Hallelujah, back to you.
Stay with me. Thank you for the blessing.
Shabbat Shalom. Everyone can't wait to meet

(02:46:48):
again next week. Bye bye.
Thank you, everybody. Shabbat Shalom, Jessie.
Thank you, Doctor Bachelon. Jessie.
Shabbat Shalom, Jessie.