Shabbat February 15 2025

Shabbat with Cepher Publishing

Episode Transcript

(00:00):
Hi, Sherry. Hi, Maria.
How are you? Shabbat Shalom.
How about Shalom? How are things going, Sherry?
Good, good. I'm I'm.
I've been sick for the last weekor so with a lung infection but
I'm doing good now. Yeah, yeah, yeah.
That lung infection has been going around.
It doesn't help when you get bombed with a fog, right?

(00:22):
Hi, Joy. I haven't experienced.
Hi Doctor P Shabbat Shalom. About Shalom and how is can I
ask you Sherry, how is Judy doing?
So Judy has lymphedema and her so her heart and and heart
problems too. She's starting to do a little

(00:44):
better, but she is pretty much immobile.
She can't move around a lot and she has a lot of fluid.
So I'm trying to help her naturally with things and of
course with prayer. And so she's holding her own,
OK? Well, good.
Glad to hear it. All right.
So anyway. Shalom, Shabbat Shalom.

(01:07):
Hi, Gabriella. Hi Doctor B, how are you?
Hey, you know, I'm great. I'm glad you're with us.
I'm certainly glad you're with us.
You're such a scholar. It's good to have you here.
And. Trying to be.
Yeah, yeah. And are, yeah.
I mean, I just love this group. I mean, Brian and Chris are with
us today and Joy Ritterman and you know, and, and Gene's back
with us. Mark Marshall, glad to see you.

(01:30):
Shabbat Shalom. There's Judy.
Hi, Judy Keel. Blessings to you.
Hi, Eileen and Robert Bean. And Euphrasia is with us.
And Euphrasia, How are you? Hi, Phillip.
And we can get Euphrasia to. There you are.
Hi Euphrasia, how are you? I guess she's in and out there.

(01:52):
All right. Well, we'll see her.
And anyway, you know we. Shabbat Shalom.
I heard that Welcome. And yeah, there we go, Phillip.
And how are you? I guess, I guess family is

(02:13):
treating us well and let's see. OK.
And Gene, I wanted to welcome you and Rick and Linda Maddox.
Good to see you. And let's see who else we have
coming in here. We've got Phil Warren is also
joining us. And I think I said hi to Jane.
Hi, Jane. Shalom, Doctor King.

(02:35):
Now we're starting to proliferate here.
We're gathering a large. Group of troops.
And the heavenly hosts. We're gathering the heavenly
hosts. Hi, Penny Cantrell.
Hi, Penny. Hey, Steve Hall.
Let's see, brother. You know, Steve, I don't know.
Shabbat Shalom. Shabbat Shalom.

(02:55):
Shabbat Shalom. Shabbat Shalom.
There you are. I heard that.
Shabbat Shalom. Glad to see you.
All right, let's see here. Let's keep going.
Hopefully, my friend Michael J is going to join us today.
I sent him an invite, but a little bit late, but I'm hoping
he's going to join us. OK.

(03:17):
OK, Let's see. Jesse Nakos.
Doctor P, Can I ask you one favor?
Of course. Can you pray for my sister
Sandy? She's in the hospital.
She's part of our group. Yeah, of course.
She's got that nasty lung infection and she's on oxygen
and steroids and Ivs and her heart rate's real high, so any

(03:41):
prayers would be appreciated. Yeah, yeah, you bet.
You know, it's, you know, it's kind of crazy when you, when you
look at those things, right, Joy, you know that, you know,
the lung infection comes in, then the heart rate starts
moving around, then the blood pressure starts moving around,
you know, and all of that kind of stuff.

(04:02):
And we all look at that and say hey.
So thank you. What's what's going on here with
the human body, Right and. Right.
That Nas that like you said, that lung infection is nasty and
it is going around and my sisters, you know, she's 77, so
it's taking a toll on her littlebody.
Wait a minute, I thought she was.

(04:23):
I thought she was 28. Yeah, she's 21 and holding. 21
and holding. It's 21 and holding.
There you go. Hey, now I'm going.
To ask you a question to enjoy now.
You were. You're an old skydiver, right?
Right. How much skydiving did you do?
How many drums did you do? I stopped counting after 3500.

(04:47):
I've jumped out of 720 sevens. I've jumped out of balloons,
every type of plane you can imagine.
I didn't get hurt skydiving either.
You jumped out of a 727. Oh yeah, They put, there was 160
people in there and they put plywood in the back and it just
kind of sucked you out. I was laughing so hard because

(05:07):
here I had this £20 back, not even 20 lbs on my back.
And it's like an ice skate. And so I turn over flat and
stable to look at everybody thinking I'm going to be looking
more vertical. That jet wash was so, so
intense. I was looking more horizontal
than vertical. Well, you were like we.

(05:29):
Did ten way speed stars out of them?
Yeah. What was the name of the guy
that you? Humbled me though.
What was the name of the guy that jumped?
Out of the. Plane.
With the money. BD Cooper.
Yeah, that was it, yes. BD Cooper.

(05:50):
DB Cooper yeah, a lot of people don't know that the 725 in this
club, I just. Spent a front load having the
last step. OK, wait a minute.
Who's talking there? OK, All right.
OK, So Joy, a lot of people don't know it, but there is a

(06:10):
Yeah, the 727 has a, it has a ramp that drops down in the back
right staircase, drops down out of the table.
Right. And they put plywood, so by the
time you got close, it just sucked you out.
It it was amazing, that jet wash.
But I was like a it was like thebest ride you could ever have

(06:32):
'cause you hardly have any weight on your back.
No motorcycle, no nothing. Just yeah.
Anyway, I'll tell you y'all humbled me though.
Steven. Yeah, bed ride.
Yeah, go ahead. Go ahead, Mark.
Steven they never found that guynor the money, but after that
incident they modified on the exterior of the airplane with a

(06:58):
latch so that in flight you could not lower those stairs
anymore. It was part of the walk around
pre flight. If you were crew on that
airplane, yeah. DB Cooper Yeah, Yeah.
And, you know, and of course, the reason I didn't find him is
because he landed in the mouth of the crater of, you know,

(07:19):
Mount Ray of Mount Saint Helens.You know that was it.
You know, No, he. Well, you know, they had to
slow. They had to slow the jet down.
I can't imagine him surviving a full jet, you know, the full
speed of a jet. Right.
Like but blowing that. Even that wash was pretty

(07:41):
intense, yeah. Yeah, Yeah.
Well, you know, better to be blown out of the back of the
airplane than the front of the airplane.
Amen. I'll just put it to you that
night, right? OK.
All right. Well, anyway.
I just wanted to double check the drug because I was.
Thinking in my my mind. She did a whole bunch of.
Jumps. I wonder how many it was.
So I just wanted to check with you again today.

(08:03):
Find out. Yeah, like I said, I stopped
counting after 3500. Yeah, I stopped.
Counting, I don't know how many.I stopped counting before I got
to one OK. Well, my dad was an adrenaline
junkie, so I guess I got it fromhim.
Me, I'm one of these guys who was like, I never understood
that. It was like, you know, like up

(08:24):
here we have, you know, Denali that that Trump was renamed to
Mount McKinley. And you know, this is the
highest mountain in North America.
It's 20,320 feet and it is a, one of the most difficult climbs
in the world because like when you go to Everest, you know, you
go to Everest, you, you start at20,000 feet and you go up from

(08:45):
there. But the Denali actually comes
all the way down to about 2500 feet above sea levels.
It's a huge mountain. And I have, you know, many
friends that have climbed that mountain.
It's like, no, no, I'm not doingthat.
There's I have no adrenaline need whatsoever to climb that
mountain. Then I just it it's not there.

(09:05):
That's dangerous. That's dangerous.
Like I don't do bungee jumping either.
I don't do that either. I'm.
Me either. I'm never going to do bungee
jumping. It's just like, no, that that
thrill is not there for me. Don't need it, don't want it,
care about it. Hang Gliding is another one that
I don't do. I mean, there's just things that
are just like, no, these are offthe table.
I'm not going to do them and. I'm not doing them either

(09:29):
anymore. I don't understand people that
want to take those kinds of risks.
But I mean, skydiving is, you know, it's pretty well contained
art, if you will. And so I'm not going to complain
about people that do that. But but I know, you know, there
was up here, you know, one of the most famous people we have
up here is a gown named Libby Riddles.

(09:51):
And Libby Riddles was the very first woman to win the Iditarod
sled dog race, and she was gutsyand a half.
You know you guys heard about this plane crash recently?
Here it is. I could have said it here too.
You heard about the plane crash that happened, You're going from
Unile Clete to Nome here, happened last week.

(10:11):
Well, that was the path that shetalked.
She decided that she was there. It was the middle of a Blizzard.
It was 40 below, and everybody else was going to camp out that
night. She waited for everybody to go
to bed and go to sleep. Then she promptly went out and
harnessed up her dogs and took off.
They didn't know she was blonde for four hours, so she had to
drop on them for four hours. And then she cut right over the

(10:32):
Bering Sea right to Nome and beat everybody.
So she was, I mean, talk about agutsy call.
But anyway, Libby Riddles was the very first person, well, the
very first woman to do a solo ascent of Denali.
Climbed it by herself. Usually it's a team of 10 or 11

(10:53):
people, you know, she climbed itby herself.
Very impressive. Very impressive.
And so anyway, that was Libby. The dogs loved her.
And the dogs loved her, too. Yeah.
Yeah. And she, she was an amazing,
amazing person, you know, to do those kinds of things.
And there's a guy right now, there's this Russian guy who has

(11:17):
sailed across the Pacific in a rowboat and is now in, in the
process of sailing across the Atlantic in a rowboat.
So this guy, you know, and of course, this isn't just any
rowboat, right? This is a, you know, this is a
ocean going rowboat, completely enclosed and all that, but he's

(11:38):
rowing across the around the world.
So, you know, go figure. I mean, I think it's fantastic,
you know, that somebody embraceslife like that and says, OK,
we're on this planet and I'm notgoing to take no for an answer.
I'm going to go out there and just do it right, do the
incredible. And for some people that's a
great thing. And so, but in terms of in terms

(12:03):
of these kinds of I'm just telling you my personal opinion
about how I deal with those things, right?
I just, I don't have the, you know, well, yeah, I won't get
any further into it, but so today we're going to be, we're
going to be looking at. And I want to remind people
because I did let let somebody in here today who is identified

(12:24):
only by an iPhone. And when you come in only by the
iPhone, you have to keep in mindthat the protocol here is that,
yeah, it's iPhone 26. I'm not quite sure who you are,
but when you come in only on an iPhone, that's really difficult
for us because we have a protocol that says no, you need

(12:46):
to come in by your name because otherwise we can't prevent
troublemakers from coming in. We've had troublemakers in the
past that wouldn't identify themselves and that didn't want
to turn their camera on when they talked, and we're basically
giving this a hard time. And so that doesn't work.
So, you know, if if you've come in, if I'm just going to kind of

(13:08):
remind you, if you're here and you and you're under the label
of just your iPhone or your iPador something like that.
You know, today we were going tomake the exception.
But next week you got to try to adjust that.
Make sure that your name is associated with your entry.
OK All right. I see.
James is here from South Africa.James, how are you, brother?

(13:30):
Good, good, good. Thanks, Steven.
How are you guys? Very good.
So they haven't made your farm into a McDonald's franchise yet,
I see. Not yet, not yet.
But you know, it's difficult times.
We're going to have to see what this president does.
You know, yeah, yeah. Not to be trusted.

(13:50):
And thankfully Donald Trump's giving him a very hard time
about it. But I don't trust that either,
you know? Yeah, there's nothing that can
that's worth your trust anymore.And of course, you know where
where you know Ramaphosa, you know who's the president of
South Africa became the leader in South Africa because he owns
300 McDonald's franchise and I think he also owns the Coca-Cola

(14:13):
franchise in South Africa. Well belong beyond that.
They all joined the Knights Templar, him, Mandela, the whole
cabinet. They all joined the Knights
Templar before they were inaugurated, before the ANC was
was given over to the country. I mean, that's that's incredibly
interesting. Yeah, they're not good people.

(14:37):
I mean, they they're all playingon the same team as as the rest
of all the players. Let's let's be clear on that,
right? Right.
And Mandela was also in that group, right?
Mandela was 33rd degree Mason and so forth.
He was precisely, and everybody thinks it was all Evan roses
over here. But nothing could be further
from the truth. Yeah.

(14:58):
It's all part of the ACT, you know.
Yeah, yeah. Part of the ACT, really.
And you know, and this is, this is the thing you notice that
when we look at the whole world now, the whole world is, you
know, because of the interconnectivity of the
Internet, the whole world now iscoming together into a single
hive mind, if you will. And the hive mind thing is

(15:20):
something that I was talking about Thursday night.
I didn't mention the hive mind, but but but before we get into
our discussion, let me engage ina little bit of prayer here to
get us started. And then so I want to get off on
the right foot and the right foot is always with the blessing
of ya and not without his blessing.

(15:42):
Hallelujah, Hallelujah. Hallelujah.
Yeah. Baru Qatar Yahwah save al
Qadoshi Qadiya Charel. Hello.
Hi ya Charel. ABI nu ma ulam badalam melek
Amelukim, King of Kings, the Holy 1 of Yahsharl Yahwah.
Yeah, we pray glorify your name.We ask you this morning to hear

(16:06):
our prayers and to turn your face towards that your blessing
might fall upon us. Let your Ruach Hakodesh invade
our souls and heal us from the toes to the top of our head.
We pray in particular for I'm going to pray for Judy Keel
today, and I want to pray also for Sandy Joy, Riddiman's

(16:27):
sister, that they would be blessed with miraculous healing.
Now, Father, that you would bring a miraculous side to a
greater and better health, That as you present, as we present
ourselves before you, that you would look upon us with healing
in your wings, and that you would look upon your people and
say, these people, yes, I will restore.

(16:50):
Father, as we look out into the earth, we look at what's going
on. Pray also she would impart a
wisdom to us and an understanding and a knowledge of
things that we would be able to see clearly the world around us
and that we would not be deceived by the great delusion.
Protect us from evil 1 and from the demonic forces surrounding
us, attacking us and trying to diminish us.

(17:13):
Keep us as you would see fit, Father, to bring us into the
wilderness in accordance with Your good plan that You would
teach us and show us. Give us the strength and the
power of Your Word and bless Hisaccordance with Your will.
In the name of Yahsha, we lift our prayers to You as a fine
incense before your throne. Hallelujah, Hallelujah,
Hallelujah, wah. Amen.

(17:35):
Amen. Amen.
May I? Blow.
May I sound the shofar? Yeah, if your if your Mac is
working, go ahead Ezra. Yes, I have fixed it.
We'll see. Shalom, Shalom.

(18:16):
You're still fading in and out, but we're standing with you and
we believe we're going to have that sound, all of it, next
time. You got to you have to adjust
your Dolby noise suppression I guess.
I don't know. I think they have automatic
noise suppression in these microphones.
I think he's too close to the microphone with that.
If he would back off away I think it would pick it up

(18:38):
better. Yeah.
Good suggestion, right up on it.Yeah, yeah, we're getting some,
but. Hey Blackie, how are you
brother? It's so good to see you guys,
man. It's good to see you, Blackie.

(18:59):
How are things going in Chile? Nice weather over here.
We we have our summer, you guys.Are in your winter, right?
Yeah, you weren't you? I heard there was a big.
Fire down there. You weren't near that fire
location, were you? I was, it was maybe about a year
ago and I could see it from my balcony.

(19:19):
There's a lot of smoke. We had choppers coming in all
day trying to put it out and we had a lot of good people go and
volunteer to help move all the debris from the affected areas.
It was great in that sense. That's outstanding.
That's just great. That's outstanding.

(19:40):
Well, anyway, it's. Good to have everybody here
today, now you know today. Like I say, when we were, when
we were dealing with this idea of the hive mind, I want to talk
about this a little bit before we get into the parables in
Enoch. We're going to deal with the
parables, the three parables in Enoch today.
And when we talk about the hive mind, you know, the hive mind is
a very interesting thing becausewe see evidence of this and

(20:02):
South Africa is really a good example.
South Africa for me is the otherend of the globe.
It's exactly as far away as I can possibly get where I
currently live. Cape Towns.
I can't, there's no place else on earth I can go farther away
than to Cape Town. But in even in that distance,

(20:22):
the world is now tied together and the world is tied together
with the hive mind. And so when you think like, I'll
give you an example. When we look at some of the
stuff coming into America, DJT has talked about bringing in a
cancer vaccine. Well, the cancer vaccine was
introduced last year in Russia. DJT is talking about bringing in

(20:47):
a crypto digital currency for the country that also was
introduced in Russia last year. So even though Russia holds out
this promise of we're a Christian nation and holds out
this promise that, you know, we adhere to family values, well,
maybe. But they are embracing the the

(21:12):
oncoming digital world entirely.They're bracing it entirely, as
is China, as is the United States, as is India, and as is
all of the Western world. And so when you look at the
machinations in South Africa, the government is very well
integrated into the World Economic Forum, is very well

(21:35):
integrated into the Great Reset.It's all part of the system.
And you know, when you look at melee in in Argentina or De
Silva in Brazil, these are all actors that are on the same
stage. They're all in the same stage.
Now, there are some dissenting opinions and some people who
have fallen away, like, of course, Cuba, which is like the

(21:57):
bad pariah, which the kind of treatment that we're giving to
Cuba is really reprehensible. We need to stop it.
We need to stop it. There's no reason for us to
punish Cuba because of Fidel Castro.
Fidel Castro doesn't live anymore.
He's not alive anymore, so there's no reason to punish
Cuba. It's like, OK, forgive and
forget, but we seem to be a nation that cannot forgive.

(22:19):
Like we can't forgive Iran for the hostage crisis that took
place in the late 70s. Forgive and forget, OK, The guy
who was the whole movement that was responsible for that, Those
guys are all dead for the most part.
Forgive and forget. Move on, right?
Move on. You know, when you talk about
the idea of the sabbatical year,right, the so-called shemitah or

(22:43):
is the Yiddish would say Shemitah, but it's actually
Shemitah. That year is supposed to be the
year of forgiveness and release,right?
You are supposed to release the debts that you that you, you
know, for which you hold charge.You're supposed to release those
every seven years. And it's not just a financial

(23:03):
debt. But it's also sin.
And forgiveness and transgression, you are supposed
to forgive those things and let go of those things.
And that they'd be no more. And we're called to do that.
And yet as a nation, we can't dothat.
We've got people who get stuck on stupid, really is what it is,

(23:23):
people stuck on stupid. And you have to, we have to get
over that. You have to move on.
And this doesn't mean that you ignore history.
That doesn't mean that. But you need to look at what the
current reality is rather than hanging out and belaboring
something that is long since gone, long since gone.

(23:45):
So at any rate, when we look at this idea of the whole world
working in conjunction with one another, and these machinations
are working together to say, allright, well, you're going to do
this, you're going to do that. You're going to do this.
We're going to make it look like, you know, the Hegelian
dialectic and make it look like cognitive dissonance.

(24:07):
But really there's none of that there.
That this is one thing. However, when SGI super general
intelligence is placed into thatsystem, that hive mind is going
to rapidly morph, and we're talking about rapidly morphing.

(24:33):
So you're not talking about Gu. Over the next five years, we can
expect to see some changes. How?
Fast. Has things changed since we've
gotten into 2025? How fast have things changed?
It is dramatic, the speed we're going right now.
Everything is changing. You know, when you talk about,

(24:54):
for instance, the reversal of the World Trade Organization,
reversal of GAP, the reversal ofNAFTA there, you know, these
tariffs that are being imposed. When you look at the tariffs
that are being imposed and remember who pays, you know, you
think, Gee, Trump has put a 25% tariff on Canada.
Who pays that tariff? We do.

(25:17):
It's not Canadians. Canadians don't pay that tariff.
But let me explain to you, if you've got if in the United
States, let's say you have a lumber yard that's producing a 2
by 4 that sells for $12.50, but Canada produces a 2 by 4 that
sells for $10.00. So if you put a 25% tariff on
it, for an American to buy that Canadian 2 by 4, they have to

(25:39):
spend $12.50. The $2.50 extra goes to the
government, so you have to choose between buying the
Canadian two by four 12:50 or the American 2 by 41250.
The theory is that by imposing atariff on imported goods,
manufacturing and industry will spring back to life in America

(26:01):
because even if it's more expensive to produce it here, if
you have a tariff on the foreigngood, the cost will be the same
to Americans. And the United States ran on
tariffs for the first 100 plus years it was in existence.
It was on tariffs until 1913. That's how the federal
government funded itself on tariffs.
So because Trump has imposed tariffs on every nation on

(26:24):
earth, these nations are responding by imposing tariffs
back. Which means what?
That anybody who's buying imported goods from the United
States is going to pay a premium, which means that those
governments themselves are goingto be able to start looking at a
revenue stream coming in from consumer choices rather than

(26:45):
from income tax. It's quite interesting because
the revolution that he's imposing by putting tariffs on
all these people, which completely destroys the World
Trade Organization and so-calledfree trade internationally,
completely destroys it. He's also changing the tax
schema from virtually every nation on earth.

(27:06):
He's changing it all for everyone.
He's talking about going back toa period before Woodrow, Woodrow
Wilson. He's talking about going back to
a period actually, of Andrew Jackson, you know, when he
banned the central bank digital currency.
Does that mean he banned cryptocurrency?
No. When he signed the order saying
that central bank digital currency is now forbidden in the

(27:29):
United States. You know, you think that takes
congressional action, but who's worried about Congress anymore,
right? He but when he signed that
order, it's because he intends to impose a cryptocurrency AUS
federal cryptocurrency, not something that's going to be
issued from the Federal Reserve,thereby rendering the Federal

(27:51):
Reserve completely obsolete whenthe dollar goes to 0.
And so these are the kinds of things that are happening now.
And as these whoop, hold on, let's see here.
Everybody's here. OK, All right, good.
So when you see all these thingshappening, well, you know, what

(28:12):
does this mean? Well, the hive mind is
approaching, and they're talkingabout right now, I think it's a
$5 billion investment they're making to create the largest
supercomputer in the world. And they want it done in very
short order. This supercomputer they're going
to build to outdo China's supercomputer, this is going to

(28:36):
be a computer that is going to be thinking at approximately 1
trillion times the level of thought of the human mind, 1
trillion times faster. And when this SGI then is
attached to the hive mind of theworld, they already know that
the SGI has the capability of rewriting code.

(29:01):
In fact, when they put AI up against one of the best, one of
the top chess playing apps and the AI was.
Facing its opponent, the first thing AI did was to rewrite the
code that allowed it to to deploy 3 rooks.
That was immediate, right? First thing it did was cheat to
obtain to obtain its objective. What I'm suggesting to you is

(29:25):
that the minute that this SGI isapplied to the net, it is going
to be rewriting everything in the hive mind at a rate of speed
that's absolutely unprecedented.You're not going to be able to
believe anything from that pointforward because the Matrix is
going to suddenly morph and the suddenly morph and suddenly

(29:47):
change. By the time it's done, there
won't be any, you know, choice between Chrome or Edge or any of
your any of your other browsers.Microsoft's browser.
It's going to be a single browser that everybody has to
use. It's going to be a single
operating system that's going tocompletely vitiate all the iOS

(30:09):
from every other source. It's all going to be out of one
shot. Questions David, My thoughts are
higher than your thoughts. It says that includes the the
Internet and all the AI. His thoughts are higher than
those thoughts. Yeah, I agree.

(30:30):
And his and he and he gives us access.
He says, you know, in these lastdays it'll be complete,
extremely deceptive because knowledge is going to be
increased. Well, that defines where we're
at. Oh yeah.
Knowledge is increasing. And The thing is that I mean,

(30:50):
I'm not, you know. I'm not, you know, here's the
thing. Somebody wrote this to me today.
And I think it's an important point.
When you refuse to take the mark, OK, you will become, as a
matter of the digital world, dead.
You won't exist. You'll be considered dead.
You won't exist as, as a human being.

(31:13):
You'll be gone. You won't exist.
And this is really the wilderness.
This is really being in the wilderness.
It is when you when you are without the mark, you will be
excluded. And so we're already talking
now. This is something we talked
about here last night. We're talking about community,
right? Community, community, community,

(31:34):
community and community. We have our digital community
here for the time being, hopefully.
Yeah, we'll continue it in his good mercy.
But community is very, very important wherever you live, to
be in community that you might be in a bartering and trading
community because you're not going to be able to use any
cryptocurrency because you won'texist.

(31:56):
And so these are the kinds of things that you want to think
about in terms of maintaining a community around you.
And the broader that community, the trading post idea, the
broader that community, the better off you're going to be
because you're going to have more opportunities to trade and
to remain viable. And you know, the best laid

(32:17):
plants of my cement, right. And one of the things that I see
happening right now is unintended consequences, right?
We've, you know, when you start,when you take a ship and you
start plowing it through the sea, sometimes that wake upsets
a few of the row boats that are bored to the, you know, to the
pier. And so we you have to look at

(32:39):
this. There's unintended consequences.
There are there are things that are not planned on.
There are results that nobody expected to see happen.
Now, one other thing I wanted toraise to us this morning too,
was that somebody had posted a very interesting comment on one
of my videos. And I thought it was extremely
interesting that they were talking about this fellow named

(33:03):
Sabati Svi. Now Sabati Svi was, he's
considered a very dark force in the world.
He was one of the founders of modern Kabbalah and he was, I
think he was in the 1400s, mightbe the 1500s.
Anyway, he, his approach was, heended up in Safed Israel and was

(33:30):
hanging out with some of the other rabbis there and of
teaching this kind of methodology of Kabbalah, which I
don't know what it was, but he was teaching this.
Anyway, he ultimately moved to Istanbul and converted to Islam.
And so this must have been afterthe Ottomans took Istanbul and

(33:54):
he was, when he was there, he was doing his Kabbalistic thing
and the Muslims finally came to him and said listen.
If you open. Your mouth again.
We're going to behead you. So you're going to need to
convert to Islam to be able to remain here.
So he did. Then he moved back to Safed and
told everybody, yeah, my conversion was fake.
I was lying about it. And you know, I can get away
with lying about it because that's part of the methodology.

(34:18):
Well, he began to teach that thereal Jerusalem was not the
Jerusalem we see today, but thatthe real Jerusalem was actually
Gaza City was actually Gaza. And this caused a revolution
inside of Judaism because they were like, what?
Everybody was blown out by the idea.

(34:40):
Well, imagine if they have, if in fact inside of the upper
elite of Judaism. And remember, inside Judaism
there's many camps, right? You have, you have the Orthodox,
that's one group. You have the Hasids, which is a
different form of Orthodoxy. You have reform, you have

(35:02):
secular Judaism, and you have Kabbalah.
And the Kabbalah are the guys that are over into mysticism.
You know, they believe in the hamster, which keeps away the
all seeing eye and you know, allthese kinds of things.
Well, the Kabbalists are actually kind of the
intellectual control group, if you will, of Israel.

(35:26):
They're behind the scenes and they're doing things, insane
things, that 'cause people to believe certain ways inside of
Israel. If these kabbalists have
concluded that Gaza is in fact the site of the true Jerusalem
and that whole area has been bombed to rubble, this might
explain why Trump is saying we're going to rebuild.

(35:47):
Because the theory might be to rebuild and to build the Third
Temple there at what they believed to be its original
site. That would be an interesting
feature. Now, of course, you know me, I
have an entirely different set of beliefs.
I don't believe that Gaza was upthere at all.
I believe Gaza was along the RedSea and as was the Philistine

(36:11):
empire, which wasn't the Philistine at all.
It was the Pellish team and and the Pellish team were located
along, I believe, along the Red Sea, not along the Mediterranean
Sea. And so Gaza would be down there.
And so anyway, these these are all interesting anomalies, but
we're seeing the world come to the brink of all this.

(36:32):
And as the world comes to the brink of all this, I mean, maybe
you guys can explain it, becauseit seems to me that Trump's
approach to Gaza and the Palestinians is completely
different than the approach we're getting in the domestic
policy, the approach we're getting in Ukraine.
I mean, there's going to be a peace deal in Ukraine and all of
this. Why do we have this difference

(36:54):
concerning Gaza? And while we're dealing with
this, I want to deal with this issue just a little bit because
the commentary that we see now in the world is quite
interesting. And we have a very interesting
anomaly also arising in the United States from a spiritual
point of view. And I kind of made this point

(37:16):
Thursday night and I want to make this point again for all of
us here because it's very important that you do not get
caught in the deception because the deception is going to be
very intense and it's going to come on the United States 5 at
the point of a sword. It's going to come at the point
of a sword in the United States.Do not think it's not going to.

(37:36):
It's going to. So what we see is that there has
been a lot of discussion about anti-Semitism.
No, I'm not anti-Semitic. I believe that all semi nations
should have their own nation state, should live in peace with
one another. Whoever is Semitic should have
its own nation and should shouldlive in peace with each other.

(37:59):
That's what I believe. I'm not anti-Semitic, but
anti-Semitism is not in my definition.
Because remember, when you talk about anti-Semitic, the term
Semitic comes from the idea of being opposed to, irrationally
opposed to anybody who is a child of the tribes of Shem.

(38:21):
That's what Shemetic means, thatyou're opposed to the tribe, the
children of the tribes of Shem. So who were the children of
Shem? Well, scripture is very clear on
who the children of Shem were, right?
You had assure, you had Aram, you had Elam, you had Araf
Kassad mispronounced as Arpakshad and you had lewd.

(38:46):
These were the children of Shem.So when you talk about Aram,
Aram is what you might call modern day Syria.
Assure would be the Assyrian Empire.
Elam is actually Persia, Araf Kassad.
Our paction would actually be Iraq, Kuwait, that area, right

(39:06):
And lewd was actually lewd was very interesting.
Lewd was initially in Turkey up in the Anatolian Peninsula, but
later moved and actually relocated to the British Isles
to form the city of Ludonium or London.
And the Lewd family, which we known as, you know, Lewd became

(39:27):
in Scotland, the Mcleod's, the McLeod family, and that's from
the tribe of Lewd or Lydia. And so when you look at these
Semitic tribes, you know, the Persians are Semites, the Iraqi
Semites, the Syrians are really,that whole area is used to be
full of Semitic people. Now a lot of people say, well,

(39:50):
they moved or they were transferred.
Well, a lot of them did. And then who was the real
Canaanite, right, the Canaanite.And again, as we look at all
this research, we find that. The Canaanites are identified,
you know, and the location of this is identified in the book
of Jubilees. You know, when you read in

(40:12):
Genesis, you get the tip of the white cat saying, and it was
during the time of Peleg that the earth was divided.
So a lot of people say, oh, that's when we had one
continent, Pangaea, and then theearth divided and became 7
continents. But then when you read in
Jubilees, you find out, no, thatisn't the case at all.
This was a discrete tribalization of the earth, and

(40:36):
the land was divided up among the tribes.
And so when you look at that at the House of.
Ham. Not ham, but ham Ham.
When you look at the House of Ham, he also had a series of
sons. He had Kush, Mitzrayim, Put and

(40:58):
Canaan. These were the children of Ham
and Jubilees tells us that it was Kush to the east, it's rain
to the West of them, put to the West of them, and then Canaan
was to the West of them. But Canaan didn't stay in his
land and moved well. Most people believe that the

(41:19):
children of Ham were located in the South, IE Africa, the
children of Shem were located inthe middle, IE the Middle East,
the Levant, in that area, and that the children of Yefet were
in the north. And Yefet, remember, was the
first born and his children weresmaller tribes, and this was
Medai, Magog, Yavan, Firas or Thrace, and I'm sure I'm leaving

(41:49):
a couple. And of course, Gomer and Gomer's
son was Ashkenaz. So Ashkenaz was one of the
tribes of Yefet and Ashkenaz wasof course located to the north
of Thrace, who was located to the north of Javan.

(42:11):
And so Javan was occupying what we call modern day Greece.
Thrace was occupying what is modern day Macedonia and
Bulgaria and possibly Serbia in that area.
And Ashkenaz or Gomer was located to the north of that.
Magog and Medai were located to the east of that.

(42:35):
But when you read the book of Jasher, Jasher gives you a
pretty good disposition of wherethese tribes were located in
Europe, IE these tribes centeredaround the rivers.
They were not on the coasts fishing from the Mediterranean
Sea or from the North Sea, but rather we're developing

(42:57):
agriculture along the riverbeds,primarily the Rhine, the Rhone,
the Arno, the PO, the Tiber, andeven the Odor River.
And the Odor River is a river that runs in eastern Germany and
through. Poland.
So this is a very interesting. Disposition.
So we see that to the north, we see Shem in the middle and we

(43:19):
see Ham to the South. So when we talk about
anti-Semitism, arguably any cursory discussion of despising
the Turks and despising the Syrians or despising the Iraqis
would be anti-Semitic. And.

(43:40):
But this isn't how anti-Semitismis defined in the United States.
Anti-Semitism in the United States is defined by Benjamin
Netanyahu and Benjamin Netanyahuhas turned it over to a group
that is housed and bathed in Judaism, which has clearly
isolated and delineated what they considered to be

(44:02):
anti-Semitic hate speech. One of the phrases that they
have said is anti-Semitic hate speech is the accusation that
the Jews killed Jesus. That's how they phrase it, that
the statement that the Jews killed Jesus is an anti-Semitic
statement. Well, that said three times in

(44:24):
everybody's English Bible, twicein the book of Acts, and it's
also said in the Gospels. So in the state of South Dakota,
a bill was adopted prohibiting anti-Semitic hate speech and it
is the law in South Dakota signed by Christy Noem.

(44:46):
Christy Noem is now the head of Homeland Security whose top
priority is stopping anti-Semitism in the United
States. the US House of Representatives under the
leadership of Mike Johnson, who took a half $1,000,000 from APAC
for his campaign, adopted the same law.

(45:09):
So anti-Semitic speech has been criminalized in the US House.
It is not a law in the United States yet because it has not
been passed by the US Senate andsigned by Donald Trump.
I believe this law will be passed by the Senate and it will
be adopted by Donald Trump, and anti-Semitism as defined by

(45:31):
Jewish organizations will be criminalized as a matter of
federal law in the United States.
Just a similar to the gender supremacy of Aryan supremacy
that the Nazis had, the same kind of gender supremacy that

(45:53):
they use to annihilate people all over the.
Earth. Yeah, it's an.
Ethnic supremacy. It's an ethnic supremacy.
Yeah, that's what I'm forgettingat.
Yeah, I. Thought I'm not.
Going to speak to the supremacy side.
What I'm, what I'm trying to speak to here is that the, the
Noahide system is going to be imposed by force.

(46:16):
You see, once it's criminalized,once the New Testament is
criminalized, then the Noahide system will be imposed by force.
Because what's it mean that it'scriminalized?
That means that somebody with a 9mm on their hip can kick in
your front door and take you away for anti-Semitic speech.

(46:37):
That's the point of the sword. And so this is coming quickly to
the hive mind. Now the hive mind also when we
get into this kind of thrust, this trust forward, you know,
this is something that has happened.
It's Co opted inside, as we callthem, the Exian churches.
The Exian churches have faded away from the truth of the

(47:00):
gospel, which makes the statement.
Mashiac says I am the way, the truth and the life.
No one comes to the Father but through me.
The I am testimonies of the Gospel of Yochemen are
testimonies that indicate Mashiach is the tent of meeting.
He is the gate. There's only one gate into the

(47:21):
tent of meeting 1 And Mashiach says I am that gate.
He is the bread of life. He is the light of the world.
He is the living water. He is the single sacrifice,
right? He is the incense that goes
before the throne of God. He is the Torah made manifest,

(47:41):
the Torah made flesh, the word that made flesh in Tabernacle
amongst Hedius, all of those things.
So when you see this aspect of Yahshua saying that this is the
case, for somebody to say that the the group of people who
occupy the nation of Israel are chosen, excuse me, who are

(48:05):
chosen by Yah and therefore havea place in heaven that is in
existence for them, notwithstanding their denial of
the Messiah. You can hold that belief if you
want. I'm not saying you can't believe
that. If you want to believe that,
believe it. But you are not a believer in

(48:25):
the New Testament anymore. You have rejected the
fundamental teaching of the New Testament if you think that that
wall called the Wailing Wall, they call the Kotel is in fact
the Temple Mount. Well, then you reject the words
of Mashiac, who said not one stone will remain unturned.

(48:48):
So you're calling Mashiac a liar.
So that means you don't believe in that either.
So those two things kind of eliminate you as a New Testament
believer. This is why there's no such
thing as a Christian Zionist. There's no such thing.
You either one or you're the other because one is mutually

(49:08):
exclusive of the other. So what most churches in the
United States have become are not Christian at all.
They're Noahide. They're Noahide enclaves that do
not believe in the statements offaith made in the New Testament.
They disagree with those statements.

(49:29):
They don't believe in them. They can't believe in them.
And so to hear people become apologists, and I've heard a lot
of people, surprisingly, I'm surprised by some of the people
I've heard from who are apologizing if on behalf of the
Israeli state and its prosecution of the war in Gaza.

(49:55):
You know, that is what you see in Gaza is what's called
collective punishment. And collective punishment was
one of the great sins of the Nazis, because the Nazis would
say we've had some excesses by Jewish bankers who, you know,
financed both sides of World WarOne, who run usury, who run

(50:17):
Babylonian money magic, who put Germany in debt, on and on and
on. Therefore, because some Jewish
bankers who may or may not, may or may not have been actual
Jewish, because some Jewish bankers did this to us, we're
going to punish all of jewelry, collective punishment.
We're going to kill all the Jewscollectively, punish even the

(50:38):
poor farmer in Ukraine who had nothing to do with loaning
anybody any money in World War 1.
And so collective punishment, I'm always supposed to
collective punishment because Scripture tells you what?
That the Son shall not bear the sins of the Father, and the
Father should not. Bear the sins of the Son.
Each person is responsible for their own sin and we, as you

(51:03):
know, people of the faith have to be able to distinguish
between the Sinner and the non Sinner.
You know it when when you talk about, for instance, I believe
that the criminal law and the aspects of the criminal law
apply at an international level,which means that before you make
war with another country, you need to establish beyond a

(51:26):
reasonable doubt who committed the act of war against you.
You need to establish that beyond a reasonable doubt,
right? And then if it's somebody who
is, if it's for instance, somebody have some rogue guy and
he comes in flag and he blows upsomebody's embassy, you could

(51:49):
say, Gee, that's an act of war by Russia.
You could, but not until you obtained knowledge that he was
in fact the Russian government that required that person to
take that act. Otherwise it's rogue.
And if it's rogue, you need to hold the rogue person

(52:09):
accountable and not someone else.
And the difficulty is in Israel is that they applied what's
called the Hannibal Doctrine. And the Hannibal Doctrine is
untenable. The Hannibal Doctrine says that
if you have a hostage crisis, you've got 2 terrorists and

(52:30):
they're holding 10 hostages. Hannibal Doctrine says go in and
kill them all, make sure you kill the two terrorists.
We're not going to negotiate with the terrorists, but you
kill the two terrorists. And if other people die, well,
that's the way it goes. And so they know that the vast
majority of the people who died on October 7th were killed by
the IDF, not killed by Hamas. So this is a, and I'm not giving

(52:55):
you my opinion. I'm telling you what Haaretz has
reported. I'm telling you what Ben Gabir
has reported. And the Hannibal Doctrine was
supposedly abandoned by Israel in 2012, but it came back and it
came back as collective punishment into Gaza.
So the collective punishment is,in my view, incorrect, and

(53:18):
depending on how far it goes, can become a war crime or a
crime against humanity. And so these are something to
think about. But there are people who are
apologizing for these war crimeseven in our community.
And I just think that is a very large error.

(53:39):
So the long and the short of it is, is that what's going to come
in the United States is going tobe the abandonment of the New
Testament because the New Testament is going to be
criminalized. There will be a new religion
that is going to come in under the banner of the hexagram that
will have two distinct groups. You will have those who are of

(54:01):
the chosen race in the elite group of Torah or or Talmud
followers, and everyone else will be Noahide.
And if you do not accept your position as a Noahide, well then
you will be cast out of society.And that will come to the United
States, may not come to Europe, may not come to South Africa,

(54:26):
but it's going to come to the United States and which means it
will probably come to Canada very shortly thereafter.
OK, so with that being said, let's let's go to a couple of
people that I'm going to read from that.
I'm going to read the parables of Enoch.
Brian, go ahead. I just wanted to confirm with

(54:47):
you about the, the desolation ofabomination that's spoken about
in in the Gospels and in Daniel,Matthew 1314, to be exact.
I'm not Matthew, sorry, Mark. Mark 1314 where it talks about
it says it's it happens where itought not.
Be. So what you're talking about

(55:09):
this Gaza thing, you know, I again, I again, I think the
desolation abomination had to dowith us and that happened a few
years ago because it's changing DNA.
But I also think that it could be a physical picture because
first Paul talks about first andthe natural, then in the
physical, our first and physical, then a natural.
Is that the other way around this time?
But anyway, you see, I'm saying we're the temple.

(55:32):
But again, I think there has to be a physical picture for the
rest of the world who aren't believers to see abomination
happen where it ought not be. And I believe abomination is
reinstituting sacrifices. Yeah, I agree.
I agree with you that there's that the obvious marker is going
to be the, the the redoing of the sacrifice because the

(55:54):
arguably the sacrifices caused the destruction of the first
temple and also the sacrifices caused the destruction of the
separate second temple. And during the Bark Kopa revolt,
they tried to bring the sacrifices back again and they
were destroyed again and then cast permanently out of the
land. So, you know, the destruction
that has come in has cast them out of the land over and over

(56:14):
again. And this was one of the
passages, by the way, that was supposed to be inside the
Gospels, but Eusebius deleted it.
It's in his notes called the Gospel according to the Hebrews
that said that should you returnto animal sacrifices, you invoke
the wrath of Yahwah. And if you know, the logic is

(56:36):
very, very clear, because when Mashiach died on the cross, he
said it is finished. What was he saying is finished?
The animal sacrifice was finished.
It's finished no more. There shall be no more bloodshed
on the earth for sin, because there was one bloodshed for sin
from the beginning of time to the end of time.
And this is the blood of Mashiach.

(56:56):
There is no other blood that will ever be shed that will ever
have any meaning in respective sin.
None. And so when people come back
with the instant you try to sacrifice a lamb or you try to
sacrifice a bowl or something like this for purposes of the
sin offering, you have rejected the blood of Messiah.
And of course, and this is the kind of rejected rejection

(57:19):
that's going on worldwide now see.
And again, this apostasy that isin the church, that's in the
that's in the common church is incredible.
And for a pastor to be teaching,you know, unity with Israel is

(57:40):
very much a betrayal of the gospel.
And so, you know, I mean, look, those of us who know, we know
how believers in Messiah are treated in Israel.
They're beaten, they're spit on,they're cast out, they're

(58:00):
excluded. There are prayers in the
synagogue. The 18th paragraph of the Amida,
the standing prayer, curses all those who would believe in
Mashiac. The rabbi's teach that Mashiac
is boiling into that of excrement in the bottom of hell.
That's what's taught. You know, Yahusha.

(58:23):
Yahusha is completely rejected, and so for people for a pastor
to sit and tell you that those who hold those kinds of opinions
are nonetheless the chosen ones of Yahoo ignores everything that

(58:44):
exists. For us as believers, it ignores
everything, everything. It ignores everything to teach
that, for instance, you know, I mean, you know, I don't want to
get too far down this path, but look, if you look at First
Chronicles 51, First Chronicles 5, one will tell you that the

(59:09):
birthright does not belong to Judah.
The birthright to the land belongs to Joseph in the hands
of Ephraim. It does not belong to Judah.
Judah was given the scepter in his hand and the Lawgiver
between his feet, but the birthright was given to Yosef in

(59:31):
the hands of Euphorium. That's what it says in First
Chronicles 51. Now maybe, maybe that's a lie,
but I don't think so. So when you have and then when
you talk about we're the chosen people.
Well, first of all, if you go back and you read in Ezekiel.
In particular, Ezekiel 23. In fact, let's just take the

(59:55):
time to look at Ezekiel 23 for just a moment, OK?
Because I think it'll be worth seeing, and then we'll get to
Enoch. But I want to look at Ezekiel 23
because Ezekiel 23 is going to tell us of a story that is worth
knowing. You might recall that in

(01:00:17):
Jeremiah 3. Something happens in Jeremiah 3.
What happens in Jeremiah three? Well, what happens is the
Northern Kingdom is divorced, right?
All right, so I can get us A2 page view here.
So we're going to take it from 23 verse one and let's go

(01:00:44):
through this story. So we have this narrative.
The word of Yahwah came again unto me, saying, Son of Adam.
There were two women, the daughters of 1 mother, and they
committed whoredoms in this reign.
They committed whoredoms in their youth.
There were their breasts pressed, and there they bruised

(01:01:06):
the tits of their virginity, andthe names of them were.
Ohola the elder and Oholi BA hersister.
OK, Ohola the elder, and Oholi BA, her sister.
And they were mine, and they bore sons and daughters.
Thus were their names. Shamron is Ohola and Jerusalem

(01:01:28):
is Oholiba. OK, so who we talking about
here? We're talking about the northern
Kingdom and the southern Kingdom.
And Ohola played the harlot whenshe was mine.
And she doted on her lovers, on I'll assure her neighbors, which

(01:01:49):
were clothed with blue captains and rulers, all of them
desirable young men, horsemen riding upon horses.
Thus she committed her whoredomswith them, with all of them that
were the chosen men of assure, and with all on whom she doted,
with all of their idols, she defiled herself.
And you see, this is something that, yeah, does the Northern

(01:02:11):
Kingdom said, you know, we're we're pretty cool, but we're not
as cool. As those people in in Assyria.
Those Assyrians who've got it going on, they got the best
uniforms, they got the best look, they've got the best gods,
right? It was like when The Beatles
came to America. We didn't have rock'n'roll bands
in America anymore. We had The Beatles because it

(01:02:31):
was the British Invasion, right?Same kind of thing.
Does she committed whoredoms with them?
Neither left she her whoredoms brought from Mitzrayim, for in
her youth they lay with her, andthey bruised the breast of her
virginity and poured their whoredom upon her.
Wherefore I have delivered her into the hand of her lovers,
into the hands of the Asherim upon whom she doted.

(01:02:57):
These discovered her nakedness. They took her sons and her
daughters and slew her with the sword.
And she became famous among women, for they had executed
judgement upon her. Now, this was the destruction of
the Northern Kingdom. It took place in 722 BC.
Although that that destruction, that was just the final year of
its destruction. It had actually gone on for

(01:03:20):
about 50 years before that with invasions and incursions, the
destruction of Banacha, the destruction of Ruben and God,
and then ultimately the destruction of the Northern
Kingdom. And when her sister, O holy Bob,
that would be Jerusalem, the Southern Kingdom saw this.
She was more corrupt in her inordinate love than she and in

(01:03:40):
her whoredoms more than her sister in her whoredoms, OK?
But this is exactly what Jeremiah says in Jeremiah 3,
that the northern Kingdom playedthe harlot, and Yah gave the
northern Kingdom a certificate of divorce.
And then it goes on to say, But the Southern Kingdom was even
more of a harlot than the Northern Kingdom.

(01:04:02):
OK, She doted upon the Asherim, her neighbors, captain's rulers
clothed most gorgeously, horsemen riding upon horses, all
of them desirable young men. Then I saw that she was defiled,
that they took both one way, andthat she increased her
whoredoms. For when she saw men portrayed
upon the wall, the images of thecast deem portrayed with

(01:04:25):
Vermilion girded with belts upontheir loins, succeeding in dyed
attire upon their heads, all of them Princess, to look to after
the manner of the inhabitants ofBabel of the Castima, the land
of their nativity. And as soon as she saw them with
her eyes, she doted upon them, and sent messengers under in
unto them into Castima. And the inhabitants of Babel,

(01:04:49):
that was the city built by the Castim, came to her into the bed
of love, and they defiled her with their whoredom, and she was
polluted with them and her mind was alienated from them.
So she discovered her whoredoms and discovered her nakedness.
Then my mind was alienated from her, like as my mind was
alienated from her sister. OK, my mind was alienated from

(01:05:13):
her, which Yah gave a divorce tothe Northern Kingdom.
And now he says what he says, that his mind was also alienated
from her, from her sister, yet she multiplied her whoredoms.
After this alienation takes place in the mind of Yah, She
multiplied her whoredoms in calling to remembrance the days

(01:05:37):
of her youth, wherein she had played the harlot in the land of
Mitzraheem. For she doted upon their
paramores, whose flesh is as theflesh of asses, whose issue is
like the issue of horses. Thus you call to remembrance at
the lewdness of your youth in bruising yourself by the
Mitzraheem for the breast of your youth.
Therefore, O Holy Bah, thus saysAdonai, now he's speaking to the

(01:06:01):
southern Kingdom, Judea, Jerusalem.
This is who he's speaking to now.
OK Therefore, O holy Bah, says Adonai, Yahweh, behold, I will
raise up your lovers against you, at from whom your mind is
alienated. And I will bring them against
you on every side. The inhabitants of Babel, and
all the castine Pekod and Choa and KOA, and all the Asharim

(01:06:23):
with them, and all of them desirable young men's captains
and rulers, great Princess and renowned, all of them riding
upon horses. And they shall come against you
with Chariots, wagons, and wheels, with an assembly of
people which shall set against you buckler and shield and
helmet roundabout. And I will set judgment before
them, and they shall judge you according to their judgments.

(01:06:45):
And I will set my jealousy against you.
And they shall deal furiously with you.
They shall take away your nose and your ears, and your remnant
shall fall by the sword. They shall take your sons and
your daughters, and your remnants shall be devoured by
fire. They shall also strip you out of
your clothes and take away your fair jewels.
Thus will I make your lewdness to seize from you, and your

(01:07:08):
whoredom brought from the land of Mitzrayim, so that you shall
not lift up your eyes of the damn, nor remember Mitzrayim
anymore. For thus says Adonai Yahwah,
behold, I will deliver you into the hand of them whom you hate,
into the hand of them from whom your mind is alienated, and they
shall deal with you hatefully, and shall take away all your

(01:07:30):
labor, and shall leave you nakedand bare.
And the nakedness of your whoredoms shall be discovered
both your lewdness and your whoredoms.
I will do these things unto you because you have gone a whoring
after the heathen and because you are polluted with their
idols. You have walked in the way of
your sister. Therefore will I give her cup

(01:07:50):
into your hand. What was the cup that was given
to her sister? What was her cup?
Divorce. She was given divorce.
I'm going to give her cup into your hand.
Thus says Adonai Yahwah, you shall drink of your sister's
cup, deep and large. You shall be laughed to,

(01:08:12):
scorned, and had in derision. It contains much.
You shall be filled with drunkenness and sorrow, with the
cup of astonishment and desolation, with the cup of your
sister Shamron. You shall even drink it and suck
it out, and you shall break the shards thereof and pluck off
your own breast. For I have spoken.
It says Adonai Yahwah. Therefore thus says Adonai

(01:08:32):
Yahwah, because you have forgotten me and cast me behind
your back, therefore bear you also your lewdness and your
whoredoms. Yahwah said Moreover unto me,
son of Adam, will you judge Ohola and Oholiva?
Yay, Declare unto them at their abominations that they have

(01:08:55):
broken wedlock. Blood is in their hands, and
with their idols have they broken wedlock, and have also
caused their sons, whom they bore unto Me, to pass for them
through the fire to devour them.Moreover, this they have done
unto me. They have defiled My sanctuary
in the same day and profaned my Shabbat.

(01:09:15):
For when they had slain their children to their idols, then
they came the same day into My sanctuary to profane it.
Lo, thus they have done in the midst of My house.
And furthermore, that you have sent for men to come from far
unto whom a messenger was sent. And lo, they came for whom you
did wash yourself, painted your eyes, and decked yourself with
ornaments, and sat upon a stately bed and a table prepared

(01:09:37):
before it. Whereupon you have sat with My
incense and My oil. And a voice of the multitude
being at ease, was with her. And with men of the common sort
were brought Shebaim from the wilderness, which put bracelets
upon their hands and beautiful crowns upon their heads.
Then said, I had heard that was old in adulteries.
Will they now commit whoredoms with her, and she with them?

(01:10:01):
Yet they went in unto her, as they go into a woman that plays
the harlot. So went they into Ohola and into
holy VA. The lewd women and the righteous
men, they shall judge them afterthe manner of the adulteress and
after the manner of women that shed blood.
What? How would how is that judgment?
What is that judgment? To stone them to death, because

(01:10:25):
they are adulteresses and blood is in their hands.
For thus says Aduna Yahwah, I will bring up a company upon
them, and will give them to be removed and spoiled.
And the company shall stone themwith stones, and dispatch them
with their swords, and they shall slay their sons and their
daughters, and burn up their houses with fire.
Thus will I cause lewdness to cease out of the land, that all

(01:10:48):
women may be taught not to do after your lewdness, and they
shall recompense you upon you, and you shall bear the sins of
your idols, and you shall know. That I am Adonai Yahwah.
Now, does it sound to you like they remained the chosen people?

(01:11:11):
The chosenness came to a complete halt in 586 BC.
Came to a complete halt in 586 BC.
That's why there has never been the Kingdom of Judea since the

(01:11:33):
Romans may have labeled Edu Mayaas EU Daya, but the people
living there didn't call it EU Daya.
The land that was that was part of the Seleucid Empire.
You know, I mean, when you look at what happened, this Kingdom
collapses in 586 BC. Now let's just assume that we're

(01:11:55):
talking about this. Land in the in the Middle East,
in the Levant, That's what we'retalking about here.
That land was conquered by the Babylonians 586 BC.
The Babylonians themselves were then conquered by the Maid of
Persians. That land became Persia.

(01:12:15):
It became part of the Persian Empire.
That's clearly laid out in the book of Esther.
It was part of the Persian Empire and it was the Persian
Empire until Alexander the Great.
When Alexander the Great came, he conquered the Persian Empire
and it became part of the Greek Empire.
And once Alexander the Great died, which was very early on,

(01:12:38):
it broke up into four empires and that same section of the
land became part of the SeleucidEmpire.
It was then extracted out of theSeleucid Empire by a group of
terrorists, if you will, rabble rousers who managed to carve out
their own Kingdom. And did they call that Kingdom
Judea? No, they called it Has Mania.

(01:13:00):
They did not call it Judea. It was called Has Mania and it
was eventually overthrown by an Edomite named Herod who restored
the Edomite Kingdom where has Mania was located.
And then it was an Edomite Kingdom and it was an Edomite
Kingdom at the time of the crucifixion of Messiah.
Following that, it became whollydisposed by Rome who said that

(01:13:24):
city is no longer going to be called Jerusalem, it's going to
be called Palestina. And furthermore, all the Jews
are kicked out of here for good forever, never to come back.
So and, and even then when you're talking about the Jews
that were kicked out of there, these were Talmudist who had
been converted Judaism at the point of the sword by John

(01:13:46):
Hyrcanus. What chosen people are you
talking about? What chosen?
So when you look at the birthright, the birthright was
given to Joseph, not to Judah. First Chronicles 51.
The birthright was the right to the Promised Land, which may or

(01:14:09):
may not be where the current Jerusalem.
Is. So when you talk about this
mythology that's going on right now where people have taken
selected texts out of the Torah,ignoring the the true history
that's contained in Jeremiah andin Ezekiel and in Isaiah and in

(01:14:30):
the 12 minor prophets and in thebooks of Ezra, ignoring all that
writing, going back and saying we have the right to kill
Amalek. Who's Amalek?
Can you give me DNA proof of Amalek?
Where did you find the bones of an Amalekite?
Who gives us the reference pointfor the DNA of Amalek?

(01:14:54):
Can you show me that? No, you can't.
Can you show me the DNA source for your claim that you're of
the tribe of Yehuda? Who was the Yehudi whose bones
you found? Where you pulled the DNA to
determine your DNA? Who was that again?
Oh, that never happened either. So what do we have here?

(01:15:18):
Well, you have a narrative that is not based in reality.
That's what you have. You have a narrative that is not
based in reality. You have a narrative that is
contrived. You have a narrative that is
manipulated. You have a narrative that has
been twisted to achieve a particular political purpose.

(01:15:40):
Now we know what the political purpose was.
The political purpose of Israel was to allow the British Empire
to continue its colonization of the Middle East by having an
Agent Provocateur over all of those countries that were
supplying oil to the West so that they could never get their
feet on the ground long enough to monopolize on the price.

(01:16:07):
But we're told that this is the narrative that is scripturally
based. So now we're seeing people that
are, that are intellectual commentators in the world coming
out and saying, oh, yeah, the whole Bible narrative is fake.
It's phony. It was written by people to
justify their narrative, so on and so forth.
That's what you're getting. And So what is going to happen

(01:16:29):
in the apostasy is #1 the New Testament gets criminalized #2
the Old Testament is considered a contrived narrative in order
to justify a people who otherwise cannot justify
themselves and to justify activities that breach every
aspect of well known international law, Right?

(01:16:53):
This is what we're seeing. And So what do you think the
pressure is going to look like when it says that there would
they will be given a delusion that will be so severe that even
the elect might be deceived. Even the elect might be
deceived. Jordan Carpenter, don't take

(01:17:15):
your hand down yet. But you got to turn your camera
on if you're going to talk. OK.
Is it working? Can you see it?
That's not working. Sometimes you might have to.

(01:17:40):
Check and see if you can allow your camera to work.
Go down to your video settings and allow your camera.
OK. And then I'll come back to you
all. Right.
OK, so anyway, I know this is a very difficult passage in
Ezekiel 23, but Ezekiel 23, thisparable of Ohola and Oholiba is

(01:18:00):
a parable that is extremely important to understanding the
reality of the Old Testament. The reality of the Old Testament
in the history of the people. Yasherel is a bad history.
You go to Jubilees and Yah says I'm choosing you because you're
going to keep my Shabbat. And then what did the northern

(01:18:22):
king to do? What did the southern Kingdom
do? Everything except what Yah told
them to do. So what is the instruction of
the Old Testament? The instruction of the Old
Testament is Yah put out a perfect plan for His people and
selected them and said, I'm going to nurture this group.
So as an example so the world can see.
They totally rejected all of it,including rejecting the Mashiac.

(01:18:45):
And it was their rejection of the Mashiac that allowed the
rest of the world to come in to a relationship with Yah.
Because when they rejected Mashiac, Mashiac turned to the
whole world and said, I will be salvation for every human being

(01:19:05):
on earth. And you think there's this
outside the scope of Yas knowledge?
You think you didn't plan this? You think you didn't know this?
You think he didn't have this contemplated from the very
beginning. Of course he had it contemplated
from the very beginning. So what you have to remember
about the Old Testament is that the Old Testament is warts and
all. You can't look and say, Gee, I'm

(01:19:26):
going to model my life after Yaakov.
I'm going to model my life afterYitshak.
I'm going to model my life afterNoah.
You know, not a good idea. These guys did all kinds of
things. When you read the testimony of
the 12 patriarchs, you'll hear the 12 patriarchs all repenting
for the things that they did. So when we look at the Old

(01:19:51):
Testament, the Old Testament is an example.
It's an example of what Deuteronomy 28 do these things,
I will bless you, bless you, bless you, bless you, bless you,
bless you, bless you, bless you,bless you, bless you and bless
you, bless you and bless you. But if you don't do these
things, these curses are going to come upon you.

(01:20:14):
This is the whole message of theScripture.
Now let me give you an example. Here's the story of the House of
Judah. Here's the story of the House of
Peretz. Here's the story of the House of
Joseph. Here's the story of the House of
A SU. Here's the story of the House of
Ishmael. Here's the story of the House of
Abraham. Let me give you an example of
Deuteronomy 28. And then he gives us the whole

(01:20:36):
story. And it's up to us to read the
whole story to see what's actually being said, to know
what the truth in the real worldis.
And the truth in the real world is, is that we have 3 Avrahamic
religions which have been manipulated to control the
people of those various nations.Not there to tell you the truth.

(01:20:57):
About what the scripture is. OK, David, go ahead, David.
The that I saw this is what I saw that in the end of man's
time to Stuart the earth which ends on the 120th earth 120th

(01:21:20):
Jubilee. Then a change begins to happen
and now look at if you look at first Peter chapter, chapter
12021 talks about the for prophecy came not in old time by
the will of man, but by righteous Kodesh.

(01:21:41):
Holy men of Yahwah spoke as theywere removed by the Ruach
Hakodesh. Now who are they?
The nations in the Millennium. They have to come to a covenant
of life in your in your OSHA ha Mashiach to survive the the

(01:22:05):
distress to be in the 1000 year Millennium.
So they're still nations, but these righteous men of Yahuwah,
this small limit are moved into a place on the mountain with the
Lamb forever. That's an that's to me, the

(01:22:25):
elders that has has cast their crown before the throne of
Yahwah. Now that transition happens as
the arise shine comes and it's given to us in increments of how
the dominion is executed on the unrighteousness of fallen man.

(01:22:48):
Because 149th Kathleen says thatthis right is given to a
remnant. Now, believing that we're being
groomed to be in that number, that that testimony that comes
by the prophecy that comes by the rock moving us will have

(01:23:13):
superiority over everything, AI over everything.
How much of that will affect everything on earth?
And who will bow the knee to thedominion of Yahuwah in this
coming season? I don't believe that AI is going

(01:23:35):
to have superiority over that light that he talks about in
first Peter where it tells you do well, that you take heed.
As you know, like in first blessings on the report 19, he
says we have also a more sure word of prophecy, where until
you do well that you take heed as into a light that shines in a

(01:23:58):
dark place until the day dawn and the brilliance arise in your
hearts. Knowing this, that no prophecy
of Scripture is of any private interpretation.
Consider consider that when you say something or I say something

(01:24:21):
or anyone says something that's in his code of shame that is
moved by the rule of Hayua. That utterance has dominion.
If we learn to not blend it, if we learn to walk obediently in
the purity of that, it'll pleaseYahuwah, the Father.

(01:24:43):
I believe that's what He wants us to do.
And when He does, He'll move with a great power to establish
His authority wherever that's spoken.
And you know, whether you think,say I don't want to esteem
myself as a prophet, well, he's saying I want you all to

(01:25:04):
prophecy, prophecy as a Kodesh member of the body of Yahusha,
the words of the of the of the father in power.
And that'll move things, that'llmove everything.
Hallelujah. Wah, we're coming to it.

(01:25:26):
Oh, and by the way, the title just got in Matthew's hands and
I'm, I'm, we're designing to come to North Carolina.
He's going to pick me up at the airport with his motorhome.
Hallelujah show home. Excellent, David.
That's excellent. Glad to hear it.
And thank you for that. Good word.
You know, I think you're right about this.
I mean, when we talk about we, we should not be afraid of AI or

(01:25:49):
anything else, but we do need tohave a recognition that we're
going to be coming to a time here very closely where, you
know, the push is going to come to the shove.
You know, you're either going totake the mark or you're not.
You're either going to take the mark or you're going to take the
number or you're going to take the name.
And it's one of those three. And you're either going to take
it or you're not. And if you don't, well then

(01:26:10):
you're going to be outside. Now, of course, one of the key
issues is here is this. I think it's the most important
issue is to trust. In you, you see when you talk
about preparing. You know, prepare for this,
prepare for that, prepare for the other thing.
The most important thing to do is to prepare your heart to

(01:26:31):
trust in you. Now, sometimes, you know, it's
like there's been some very goodreports lately about the fact
that a lot of the people who worked as missionaries, who gave
their life in mission work, whether they were beheaded in
the Philippines or hanged, or they suffered from diseases in
Central Africa or whatever the situation may be.

(01:26:54):
But they were willing to give their life for, for for their
mission work, for the ministry. They were willing to give their
life for the truth of the gospel, to give the truth of the
gospel to someone else. And are we going to be those who
just going to run around trying to protect our lives?
We just, we, I just need to protect my life for another day.

(01:27:14):
That's what I need to do. And I'm willing to do whatever
is necessary to do it. You know, some people sold out
themselves for a McDonald's meal, for a pizza or, or tickets
to a game. And the rest of us have to look
and say, OK, we'll look when this comes to it, what are we

(01:27:36):
going to do? And what I'm saying to you is
the most important thing. The most important thing is to
trust in Yahoo. And when you get to that point
where you have, you've got a. You know you have you have
something coming in your life. That's vexatious.
I don't. Know how I'm going to get

(01:27:57):
through this? I don't know how I'm going to
make it. Everything that I understand is
coming to an end. What am I going to do?
What am I going to do? What am I going to do?
Trust in ya that He has something for you.
Trust in Ya that He is moving you.
Trust in Yah that He's taking you from this place to that
place. That He's taking you out of this
relationship into that relationship, that He's going to

(01:28:18):
place you where He wants you to be for such a time as this, to
do what He's called you to do. Trust and obey.
Trust and obey. Trust and obey.
Now, if you have set your heart to trust and obey in Yah, you've
already accomplished 90. Percent of your preparation for
what's coming on the earth. What does it mean?

(01:28:44):
Well, when Job trusted in you, Isaid, though he may yet slay me,
still I will praise you. Allah.
We have to trust him and do not love our lives unto death.
We need to trust him. We need to trust, OK.

(01:29:04):
And I think if we do that, I think we're all going to be OK.
Because really it doesn't matter, right?
What matters is our position in the Kingdom and what Yah has
provided for us that we might bethere.
That's the key, Rob. Rabinoff, Go ahead, Rob.
Shabbat Shalom. This battle that's going on is

(01:29:28):
it seems to be you can narrow itdown to the word of Yahuwah and
the word of Hasatan and Hasatan setting up the standard with the
hive mind with trying to competeagainst Yahuwah.
You know who is this in the Galatians?
419 my little children, of whom might travail in birth.

(01:29:50):
Again. Until Mashiach be formed in you
and Mashiach is being formed in US and Hassatan is being formed
in everybody else who's God of Yahuwah.
There's just two sides. There's not there's no Gray
areas. And the AI with the hive mind

(01:30:11):
gets rid of all those Gray areas.
And with Trump and making these,these tariffs and basically
getting it pushing forth to get rid of income tax and all these
things, what it sets up is the situation.
Even more dangerous is everybodywill pay taxes and things on

(01:30:38):
stuff that they they pursue. So their decisions, be it clean
or unclean, righteous or unrighteous, will be even more
so magnified. You'll see more people will
still be going along with death and destruction with their money

(01:30:59):
and their intentions. It just amplifies everything.
Yeah, I think that's right. And I think when you you know
this looking to the teaching there that you were giving.
This is from Galatians, Rob. Yes, 419.
We see in so much of this that the manifestation of Mashiach.

(01:31:23):
I don't know. For me, Mashiach is more true
today than he was yesterday. Amen.
I concur. And you know it.
And so I think what is coming now is that let us be joyful and
thankful that we're coming to this, you know, culmination of
events. And I see the wickedness very

(01:31:45):
clearly. You mean for me, you know, when
I saw the the goat that had beenput up at Mar A Lago covered
with $100 bills, that said, in Trump we trust, you know, to the
secularist, that seems like no big deal, right?
Kind of humorous, if you will. But for me, when I saw the goat

(01:32:10):
with two horns, 2 golden horns, you know, he has the appearance
of a lamb with two horns, but hespeaks as a dragon.
And this is the authority that'scoming over the whole of the
earth right now. And this authority is coming.
Like I say, I mean, I can't tellyou.
I mean, I don't know. I should have been sitting back

(01:32:32):
and doing like most of my friends have done and
celebrating. G Trump was.
Coming in and he's, you know, he's finally taking down the
deep state. We're finally going to get back
to making America great again. All the stuff we've looked for
and instead the Ruach Hakadashian was imposing upon me
right, right off the bat. No, you're coming into, you

(01:32:52):
know, you're coming into the 42 month period.
You're coming into the 42 monthsof 11 Revelation 11/1.
You're coming into the 42 monthsof you know of Revelation 13,
when the when the outer court will be trampled, the holy city
will be trampled under foot, thepeople will be trampled.
You know, all of this is coming that this the reign of the beast

(01:33:14):
is going to rain for 42 months. And right now people are saying
the whole world, the. Same when you if if you take out
the word beast and put in super general intelligence, OK, super
artificial general intelligence.If you take a beast and you put
that in the whole world wonders at AGI and ask themselves the

(01:33:40):
question, who is like AGI? Who can make war with AGI,
right. Who can accomplish what AGI can
accomplish? I just had.
For the pigeon, I just had that written down.
AI who can fight against it had it as a note because they're
creating this situation. Well say tax man, whatever.

(01:34:01):
You don't talk to anybody for years on years and and the AI or
computers, they just send you letters and persecute you, take
money from your bank account, doall kinds of things and you
can't fight against it. The only thing you can do is
humble yourself before Yahuwah and battle that fight that
battle. You can't talk to a lawyer, You

(01:34:21):
can't talk to anybody. Nobody's going to do anything
for you. Or they say they can do
something. They're lying to you because
they already work for the system.
You know, are you approved? Are you licensed?
You know, the only battle we canfight is, you know, on our knees
with our Most High, getting ourselves right because this
stuff is going to come against us.
They're going to send you documents, they're going to do
this, they're going to say all kinds of stuff and most of it

(01:34:43):
will be AI programmed, obviouslywith the ruach of Hassatan.
And it's just going to come against you.
And if you don't know how to stand against that by learning
spiritual warfare, you can't There's it's that's the end of
it. You're just going to you're just
going to outside of the mercy ofyah coming down and grabbing
you, you're. Done.

(01:35:04):
Endurance, you know those who endure to the end shall be
saved, right? Of those who overcome, those who
overcome. And you have to overcome and you
know, you have to keep in mind that this is going to get
infinitely worse. You're not going to be able to
talk to a human being. You know, you remember when
answering machines came in, you were done talking to a human
being. You know, you'd call up and

(01:35:26):
you'd get the answering machine.And then, you know, and then
what was even worse back in the old analog days, you know, leave
at the beep, leave your message,and then the beep would come on
beep. You know, these are all the
messages I haven't listened to already, you know, and you're
next, right? But now you can't talk to a
human being. Well, it's going to be much

(01:35:48):
worse because. The whole governance.
And all these governments are saying it, we're turning our
governance over to AI. They're all saying it.
They're all saying it, we're going to turn our governance
over to AI. And so this, and this is going
to happen much, much quicker than people think.
It's going to be what? Once they put this supercomputer
into the center of the hive mind, that supercomputer is

(01:36:10):
going to set the pace and the timing for its authority, not
any human being. Because it's already sentient,
it already has super intelligence, it already has
self-awareness, and it's alreadyindividually motivated.
It's already cutting the human, you human beings that are
working for. It's cutting them off now.
Every week you're here, a layoff, some people getting cut

(01:36:31):
off. Yeah.
So this is where we're going, so.
It's not up to us to be afraid of AI, but it's just to know
that your human, your interface with the human being is going to
go to almost nothing. And what are you going to be
able to believe? Who knows?

(01:36:55):
Any visual you see, any audio you see, any record you see
could have been created by AI. My sheep hear my voice.
They know my voice. That's it.
So, Rob, when it comes to all the licensing and all this other
stuff, you know, you have to remember that under the common

(01:37:16):
law, you cannot license something that is not otherwise
prohibited. OK, so this is what the great
irony is. In the United States, you have a
fundamental constitutional rightto get married, but the state
says, Oh no. You can't get married unless we

(01:37:39):
license you. Well, I have a fundamental right
to get married. Well, we're criminalizing your
fundamental right, and then we're going to require you to
have a marriage license. Same.
We're criminalizing your abilityto work for a living.
And then the only way you can work for a living is to be
licensed by us to work for a living.
See, because we criminalized your constitutionally protected

(01:38:03):
right to work, we're going to criminalize it.
That's why they AI prints up, you know, the paper when they
pass a bill or something like that, they print up 10,000
papers so thick that nobody's ever read it because AI printed
it up. And then they can come against
you because you're breaking a law, it's in here someplace,
it's you're breaking a statue orsomething, they said.

(01:38:25):
That's in you somewhere, right? And you know, this is part of
the iniquity of, you know, Oholiba and Ohola.
They wanted to say, oh, we're not under the law.
We're not under Yah's law, whichPaul was saying.
You weren't born under the law. You were a heathen.

(01:38:46):
You don't. Know what the Sabbath is.
You don't know what the feast days are.
You practice Valentine's Day andSaint Patrick's Day.
What do you know about the feast?
You don't know anything about that because you weren't born
under that. Oh, no, I'm not under the law.
I'm not under the law's jurisdiction.
Great. Since you rejected the law of
you, I'm going to give you the law of your lover.

(01:39:06):
I'm going to give you the law ofthe kingdoms of this earth and
the kingdoms of this earth. This is so important to
recognize when you read first Samuel 8, when you know Samuel
goes to Yani says Yah, they haverejected me and they're seeking
a king. And Yah says to Samuel, they
haven't rejected you, they have rejected me.

(01:39:27):
So you have to understand that all governments, kings, prime
ministers, presidents, makes no difference.
Dictators, all governments are adversarial to Yah.
They're all adversarial to Yah, which means what they are,
Satan. 'S.
To yah, they are adversarial. They are that all governments

(01:39:52):
are hassatan to yah. They're adversarial to yah when
you understand that. Now you can begin to see that
when they're going to take the governance and they're going to
take these Satan's, this Hasatan, which is the Great
dragon, the great government, one world government is the

(01:40:13):
great dragon, and it's going to give its power, seat and
authority over to a beast. What's the beast?
They're giving it to him right now.
They're giving it to AGI. They're giving their power, seat
and authority as fast as they possibly can over to the beast.
You got to see it. It has.
This has nothing to do with Trump and Biden, no.

(01:40:35):
Never has. This has everything to do with
all of the world giving its power, seat, and authority over
to the Beast, and the Beast is not human.
In fact, there are many people who believe that the Beast is
directly in interface with demonic forces.
The Beast. It's the Beast is a structure
system that the Ruach of Hasatanoperates through and

(01:41:00):
orchestrates everything. Yeah, that's correct.
Well, there it is. And so this is what we're
seeing. And so This is why I was
compelled beginning in January to begin discussing this.
Not to begin to discuss in chiefthe new revolution that we're
going to get from the Trump world, but to discuss what's
actually going to happen, which is this rise of the beast and
the rise of the second beast, who causes all to take the mark,

(01:41:23):
the name or the number that look, that's all omnipresent.
And we're going to, and I, and Ido believe that I, you know,
I've said this before, there is a chance, a very strong chance
that we're going to see the so-called Third Temple, which is
actually the 4th Temple. And it's not going to be a
temple at all. And it's not really in the Holy
Land and it's not really in Jerusalem.

(01:41:44):
But anyway, all of that, they'regoing to put that up, I think in
time for a pay sock sacrifice. That's what I think is coming.
That's why I think we're in operation.
We're no longer in warp speed. We're in operation ludicrous
speed. There's a difference, right?
Ludicrous speed is a lot faster than warp speed.
If you watch the. The powers, the powers that be
are what what they're doing is they created a focus on the

(01:42:06):
eyes. And I do believe they will try
to build the some sort of physical temple for that to, to
get the eyes on there and then to get to gather in all the
hearts and the minds of the Christian people.
And and it's going to be a a destruction slaughter is what
it's going to cause. Yeah, that's right.

(01:42:29):
And of course, you know, when you talk about the slaughter, I
don't know how much of this slaughter, I mean, there's going
to be a spiritual slaughter 1st,and the spiritual slaughter is
going to be taking away the belief system of the axions.
They're going to have their beliefs taken away because their
beliefs are not set on the even Roche peanut, they're not set on
the chief cornerstone. Their beliefs are set on those

(01:42:52):
who pray for Israel will be blessed.
Those who curse Israel will be cursed.
Well, Israel was formed in 1948.How have our blessings been
coming so far for the US? Well, I guess we.
Could count Iraq as a blessing. We count Afghanistan as a
blessing. We can count the office
building, the Moral Office building in Oklahoma City as a

(01:43:14):
blessing. We can count the Downing of the
Twin Towers as a blessing. Can we?
Those are all the things that have happened to us since 1948.
How's our blessing coming? But can I make a comment?

(01:43:35):
I can't find my hand. Sorry.
Yeah. Go ahead, Rayna.
Of course you can. Good to see you right in.
Front of you, right in front of you, Rayna.
Huh. Right in front of you.
No, I'm I I can't see the icon, sorry.
He's getting you, Rayna. How are you?
Oh OK sorry praise y'all doing great but his blessing.

(01:44:02):
But I believe that the issue is.Come out of her religions, my
people, whether you were Judaizer once walked there or
whether you are of the other religions or whatever.

(01:44:23):
The one world, The one world religion government.
Yes, the one world religion is government.
That's correct. Praise.
Yeah, it it has always been against Yeah and Yahusha,
nothing different. Yeah, yeah, yeah.

(01:44:43):
I agree with you. I'm blessed that my blinders
came off and I. For all those brothers and
sisters here, I can't see you all.
Sorry I I used to but I can't no.
I lost my sight on my right eye so but praise y'all be strong

(01:45:13):
and good courage. To all of you.
Well, thank you, Randa. It's such a blessing to see you
again. I'm so glad you you spoke.
Thank you and good to see you. OK, before I go to Ezra or Doug,
I want to go back to Jordan Carpenter.
Jordan got his camera working. Jordan, go ahead.
Scott Salome, Doctor P. How's it going?

(01:45:33):
Good. Good.
So I've been doing a lot of studying lately In your books
and. First question I have is
sometimes there is an L before and afterwards.
What does that mean? That means that it the word is
in covenant relationship with L and this is to me it appears in

(01:45:57):
the Hebrew. So you see it when you look at
the Hebrew, you will see it as aleph lamid attached with the
maccaff to the next word. And so we didn't invent that.
We weren't trying to create thator put in our our version of
events. It is a strict transliteration
of what we find there. OK.

(01:46:19):
OK, so does it mean the same thing when it's like like an L
yes or yes or Well, I guess thatmakes sense.
But does it mean the same thing when the LS before or after?
Does it kind of also mean that it's no then?
Because when you see the L afterthat's kind of like a patronymic
type name, like, you know, Gabrielle or Mikhail or some of

(01:46:42):
this that is really kind of donate designating angels.
But you're going to see the the term L being used after after
human beings to like Jake's Kaleor Zerubbabel or Shell TL or
some of these names. Really means, you know.
A person of L, you know, a godlyperson is what it means as

(01:47:03):
compared to having the ending Yahoo, which there's 167 names
that end with Yahoo in the Old Testament and that name Yahoo
means of the Kingdom of Yahoo. And so when you look carefully
at Matthew 1, you'll see that when you get to yak on Yahoo and
his brethren, which included Zedekiah and Yoakim, the Yahoo

(01:47:29):
ends right there. When the Babylonian captivity
kicks in, that's the Last King that's going to have the name
Yahoo at the end of his name until you get to Benjamin
Netanyahu, whose father took that name.
And it's amazing to me that he didn't come up with Netanyahu or
Jeho, but came out with Yahoo. Isn't that interesting?

(01:47:52):
What did he know that the rest of the world doesn't know?
Oh. That the yod Hey Bob is
pronounced Yahoo, yeah? But but then you'll also see
sometimes you'll see al something al you wish alayam,
which is it, which is not the aleph lamid, but rather the iron
lamid. And again, that does explain the

(01:48:14):
Maccaffe explains a covenant relationship between them.
Like for instance when you look at the word he goat, he he goat
to make. Sense has to have a hyphen.
Connecting it, you're talking about a male goat, right?
So he go to has a hyphen connecting it and it ties the
two words together. Same thing with El Moshe or El

(01:48:35):
Aharon. It's a covenant relationship.
They're in covenant relationshipwith YA.
And that's not always time all the time just for righteousness
either. Sometimes it depicts a covenant
relationship of somebody who is going to act as an adversary on
behalf of YA. Don't think that that is the
case. That also happens.
OK. Did you have anything else,

(01:48:55):
Jordan? So I was reading in Connuciony
chapter 12 and it uses the term in purple but then it also says
like a rainbow and I understand the term in purple is like going
in and out of The Color Purple, but then rainbow.
I would think that would just mean that they're all colors.

(01:49:16):
Well, when you look at purple, this is ultraviolet as compared
to infrared. And so going up, going in and
out of ultraviolet is what it's describing that's going to
create the rainbow. It's coming out of ultraviolet,
which which ultimately becomes unseeable by the human eye.
But when you come out of ultraviolet, you come back

(01:49:36):
through the rainbow on the way to infrared.
It's actually frequencies. And the last thing I have I I
was pretty sure that I saw a video of you talking about why
you went with sapphire tablets, but I couldn't find the video

(01:49:59):
anymore after I lost it. I didn't know if it was on
ewall. No, the truth be told I can't
find it either. Oh wow.
Don't ever ask me what I did in one video because I have no
idea, but the sapphire we used the spelling CAPHIRE and
sapphire. What that means is it means,

(01:50:21):
see, Sephard does not. People say, well, that means
scroll. Well, yeah, kind of.
But separate actually means an Anumbered writing.
That's what it means a numbered writing.
And you can use and the numberedwriting is found in scrolls.
But so when you when you talk about to count the verb form of

(01:50:42):
Sephar. See, Sephar is a noun when you
talk about the verb form to count, that's Sapphar.
Sapphar. And so you have Zephyr, you have
sapphire. 1 is a numbered writing.
The other one is to count. Then you have this idea of
sapphire. A sapphire is a etched stone in

(01:51:04):
a numbered writing on an etched stone.
That's what it is. So the reason we could use the
sapphire in that particular passage describing the
Tendevarine is because it's an etched numbered writing on the
stone. And I think it's much more
explanatory than to say, Oh yeah, he he carved, you know,
like people think that the 10 commands, 10 commandments were

(01:51:26):
carved on two, you know, gravestones, concrete
gravestones, because that's how,you know, Charlton Heston showed
up with him, you know, when he when they did the movie and they
were, they may have been carved on A4 sided pyramid with the
base, right. So it's actually A5 sided
pyramid, but you got the four sides up, then you got the base

(01:51:48):
because two of the commands are very long.
So you know, it's the 5th and the 10th are long commands.
So these commandments may have been carved actually on lapis
lazuli and may have been pyramids, not tombstones at all,
right? But we don't put it either way.
We just use the word sapphire, which expresses, and we

(01:52:08):
distinguish from the precious stone sapphire, which is spelled
SAPPI. Think it's PP.
HIRE. Sapphire as compared to sapphire
which is CAPHIRE, meaning an etched stone.
OK awesome. Thank you so much.

(01:52:29):
Thanks for that question. All right, I was going to get to
read it, but let's clear on the conversation.
Go ahead, brother. Yes, Hallelujah, I heard you
mention trust and obey, for there is no other way to be
happy with. First we used to sing to be

(01:52:50):
happy with Yahusha, but to trustand obey.
And because we trust and obey tokeep the tandem rim, the promise
in Baruch chapter 2 verse 51 verse Chapter 51 verse 7 says
miracles will appear at their own time to those who are saved

(01:53:13):
because of their works. Who will be who will be saved
because of their works, who willbe crowned because of their
works, who will be rewarded because of their works.
That is a wonderful hope. And and for whom the Torah is
now a hope for all of us. A hope.
Why a hope? Because a time will no longer
make them old. In those days where we meet the

(01:53:36):
bridegroom, we will be young forever.
Hallelujah. And, and he says that we, we, we
will live in the heights of thatworld and, and, and we will be
able to live be like the malachim, like the angels, and
be equal to the stars. Wow.
And they will, and they say they, but we will be changed

(01:53:59):
into any shape we wish, from beauty to loveliness, from light
to the splendor of honour. Wow.
All because we obey, trust and obey.
And if you obey the tandem realmand all the minor things too
that associated with it because everything is hung on the two

(01:54:21):
big ones. Love yah, I love your neighbor.
And he said he will neglect the least of these and teach others
to neglect these. These you'll be the least in the
Kingdom. But if you obey and follow
these, keep these and teach others to keep these, you will

(01:54:42):
be great in the Kingdom and great is here.
It says we will be changed from beauty to loveliness, like to
the splendour of honour, and we can wish to be whatever we wish.
We will be shape shifters too, like the angels.
They can appear normally human form and then they can appear

(01:55:05):
again with wings. Hallelujah, we will take on
wings and no wonder David sang. I, I, I, I wish the soul like
the eagle, I wish to fly away like the dove.
You know, that is our wish to beable to fly.
You're talking about bungee jumping.
There's nothing the dangerous stuff that these young people do

(01:55:30):
or extreme sports is nothing. If we have wings to fly like
angels and and and we would go faster than the original.
Why? Because at the speed of thought,
we can be translated like Philipfrom from the desert after
baptizing the eunuch and suddenly appear in Samaria.

(01:55:53):
You know, at the speed of thought, we can move faster than
the origin. That is the wonder of of it all.
Hallelujah, Yahuwah and and and this is this is this thing is is
confirmed by an another verse from from for Ezra.

(01:56:13):
That sister journalist posted 11fine day, and I was so blessed
when I saw what she posted, and I've I have kept it for as well.
Two verse 44 to 47, he says, Andin the midst of them there was a
young man of high stature, taller than all the rest, and

(01:56:36):
upon every one of their heads hesaid crowns, and was more
exalted, which I marvelled at greatly.
So I asked Angel and said, Sir, what are these?
And he answered and said unto me, These be the head that have
put off the mortal clothing, andput on the immortal, and have

(01:56:57):
confessed the name of Elohim. Now they are crowned and
received, Palm, palm France. I suppose then shall I say unto
the Then said I unto the Angel, What person is it that crowns
them? And no, is it what?
What young person is it that crowns them and gives them palms

(01:57:19):
in their hands? So he answered.
The Angel answered and said untome, It is the son of Elohim whom
they have confessed in the world.
Then began I greatly to commend them that stood so stifly for
the name of Yahuwah. That is amazing thing.
You stand, stand so stifly for the name of Yahuwah, you will be

(01:57:44):
crowned. And if you obey, trust and obey.
But there's no other way to be happy with Yahusha but to trust
and obey, because he is a rewarder of them that do His
blessed will, and his blessed will is to obey his commands.
He say you love me, leave my commandments.

(01:58:05):
He's plural. He's not, He's not a single one.
Just you love your neighbor and yourself.
No, he's a new commandment. I give unto you that you love
one another as I have loved you as as I have sacrificial loved
you. You know, you can amplify it a
bit, amplify it a bit, but we use the sing that chorus, a new

(01:58:29):
commandment. I give up the because it is
amplified. It is superlative and is new.
Nobody dared to answer such a thing.
They can always say who love your neighbor as you love
yourself when you live. If you love yourself little,
doesn't doesn't matter. You love your neighbor little,
you know, But it's not you say no, Oh no.

(01:58:52):
He sets the end. He stand up very, very so high
that only the royal Kardashian empowering us can fulfill,
without which we can do nothing.Without him, we can't do it.
How to love our enemies right? He said, Thou shall live your
enemies forgive them. How many times?

(01:59:12):
70 * 7 times in a day? Some say within one day they can
offend you. 70 * 7 like a jailerthat they're so wishes and hit
you 70 * 7 times on your head, on your body.
Lashes like like like the Messiah received the lashes 70 *
7 times. Oh dear, you have to forgive the

(01:59:36):
jailer just like Koi Tangum forgive the jailer and met him
and got him converted. Hallelujah, you were.
I mean, to love your neighbor and yourself is nothing.
Love your enemies, love one another as I have, sacrificial
of you. Can we fulfill that without the
raw kodesh? Impossible.

(01:59:59):
But if you fulfill that Hallelujah, you will fulfill
what second Baruch say to to be able to wish what you want to
wish to should be changed and bea shapeshifter, to fly where you
want to wish to fly and to be sapped faster than orishnik

(02:00:20):
immediately to the throne room in Jerusalem.
If you were in Malaysia or in Alaska, you can be in a
twinkling of an eye. To be with him in the new
Jerusalem you are posted back. You could be posted back in in
in in Anchorage and building into a fanciful, brilliant jewel

(02:00:40):
bejeweled city for Alaska beneath the Denali.
You said it's Mom McKinley. I tell you, it's a Scotsman who
was trimmed it. It's not the the the tribe of
Dan, even though they claim it. It is Denali with the birthright

(02:01:04):
of Joseph. We talk about the birthright,
who, who, who received the birthright?
You Scots people, you're Irish, you're British, you are the
Brit, Brit Hadasha, the Brit people, the Covenant people.
And you inherited big time, Ephraim.
Yeah. Free from the, the, the first
born, you inherit the British Empire and the American Empire

(02:01:25):
And what have you not inherited?Everything, every invention I
have been using from my hat downto my false teeth, down to my
glasses, down to my shoelace. Everything is, is, is made by
you. And we Chinese just copy and
copy and copy because we send our children the great
sacrifice, sell our houses and send our children to, to, to
study in those universities overseas in, in jolly England

(02:01:49):
and, and, and US and Australia and New Zealand.
That is what we, we did. And the Chinese did in mainland
China. They sacrificed and send their
children overseas and they started and they become Wiz
kids. And then they copied and cheated
and, and, and and stole all, all, all your, your copyrighted
stuff and, and, and back engineer everything and improved

(02:02:09):
on it and sell it at a cheap price because they can
manufacture it with, with cheap labor in China.
That's why China grew like this.It's what Trump says is
cheating. I know he's cheating, but but
they they're smart with kids. What are with kids?
Very wise Wizards wizardry with their wizardry that they did and

(02:02:34):
the communists, they don't care what your laws are.
They they, as you say, commies. They they ignore the laws.
They're artistic, the vast majority of them, but there is a
remnant in China and they're growing at the fastest speed you
can ever imagine because Mao Zedong persecuted them like
crazy, just like Fat Boy did to the North Korean.

(02:02:56):
And they are underground churches all over China and all
over North Korea. And they are praying
unceasingly. And one day they will rise and
be the leaders and rulers for 1000 years.
And the rest who have been ruling run out will be sent to,
to, to, to, to, to, to jail forever and eventually the lake

(02:03:19):
of fire after the great judgmentday.
Oh dear. That they didn't recognize there
is a judgment day awaiting them,no matter how corrupt they are.
Look at the, the, the, the administration just four years
ago. Oh dear, what have they been
doing in Ukraine and, and, and, and they have caused so much

(02:03:40):
misery in Gaza and Ukraine. Oh, I, I, I, I, I, I fear for
them that when they are caught by the angels and judged on
judgment day and some of us would be selected to judge them
too. And we are told that we can
judge angels, even the fallen ones.
They are changing Taurus when they are yanked out of their

(02:04:03):
their prison. We could be the ones who would
have to judge them. And what why we cannot judge
them? Because we have the the 100% use
of our brains where Einstein said we could.
He could barely use 10% of it. And if we have 100% use of Ben
and empowered by the royal Kodesh and assisted by the, the

(02:04:24):
mark him, the millions of angels, we can be the judges.
We can sit in judgment because we will be righteous, because
Abraham was rewarded for his righteousness, for his deeds,
not for his faith. There's no accommodation.
Oh well, believe thou faithful believer.
Come, come and enjoy the, the, the heaven playing harps on, on

(02:04:47):
cloud nine. That is what the, the, the, the
churches have been telling us. Believe, believe, believe and
you'll be on cloud nine with a harp forever more wasting time
up on the cloud. Oh dear.
All our stuff now is in the virtual cloud, you know,
whatever it's. Yeah, yeah.

(02:05:13):
I mean, always stretching my thoughts.
Oh dear. Thank you, Esra.
Thank you. Sorry.
No, no, we're good. You know, you're right about
this. I mean, you know, I'm glad to
hear that there. I didn't know there was an
underground church in North Korea, but I'm glad.
Definitely there was revival. Do you know Pyongyang was the
great revival center before the communists took over.

(02:05:36):
There are many, many these persecuted people all over North
Korea and they're praying for big, big fat boy.
He they forgive him, but he, he was the one with his daddy and
grandfather and persecuted them to, to and worse than Mao Zedong
did. Yeah, the Chinese, I believe the

(02:05:57):
Koreans suffered a lot. Oh, yeah.
Well, you know, let's hope this suffering will come to an end.
But you know, yes, and. Glory soon.
Yeah, yeah. The thing is with the rise of
the faith. You.
Have to make sure, you know, there's an old saying, Ezra, you
know when you take, if you take a tree and you put it up on the
coast, right, you put it up on the on the windy coast, that

(02:06:20):
tree bends over like this to thewind, right?
So the tree is growing like thisand this is in, this is an
issue. If the faith is misled in any
respect, well, the tree bends right?
The tree is twisted that there'sthings that happen, you know,
and we have to be very careful that, you know, the, this is
really the care of the faith, tobe very careful about what

(02:06:43):
happens inside the faith and what is taught because one wrong
word, 1 errant way and the next thing you know, you're off the
path. And so we see this, you know,
like, for instance, there's lotsof discussion now about the
Darby Bible and the Schofield Bible and, you know, the
misleading into dispensationalism and the
teaching of the rapture and all these kinds of things.

(02:07:04):
Look at what it's done with the with the church.
You know, people have given up on the idea of going out and
doing anything because after all, I'm going to be raptured.
So I'm just not going to do anything.
I'm just going to sit here and wait for the rapture.
And I don't have to prepare, I don't have to look.
I could just sit there. I've just believe.
You have to go on Cloud 9. You're thinking, oh.
Yeah, that will be on cloud nine, Yeah.

(02:07:27):
And you know so this. Yeah, waiting for the marriage
supper of the lamb, which was 10/7 years later, absolute
crazy. On cloud 9 for seven years to
wait for the marriage supper of the lamb.
That is absolute craziness in their in their belief and doing
nothing. And they were the ones who have
the Basora with them that they can communicate and win souls

(02:07:48):
and they want to escape and and go on cloud 9 for seven years.
Absolutely greatest deception ofthem all.
Yeah, and it. Came from a Scottish girl,
started it all. By I mean the enemy.
Use a Scots lady to do this dirty work of of the rapture

(02:08:09):
theory with John Darby took it up and and and promoted it with
Doctor Scofield. Oh, dear.
And it's the world worldwide phenomenon.
They are doing nothing. They're not preparing for the
Jacob's trouble at all. They're just waiting.
Faith. Yeah.
Believe, believe, believe. Well done.
Now, Good, good and faithful believer they will.
They want that kind of commendation.
Crazy. But it is a great deception.

(02:08:34):
That's why he says a delusion. Yeah, I agree with that.
Talk about this. When you say they sit and they
do nothing, I mean, this is really the case because, you
know, what do you believe in all?
I believe that I am not going tosuffer at all.
I believe that I'm going to be on the mezzanine looking down on
those people who were not holy enough to escape.

(02:08:55):
Because I'm holy. Why are you holy?
Because I believe I'm holy. I believe I'm holy, therefore I
believe, and then I'm going to be raptured.
Well, how did how did you becomepart of the rapture group?
Well, I listen to a 45 minute sermon once a once a week.
Therefore, I'm going to be raptured.
What do you do you believe in the atoning blood?
Do you believe that you were condemned before Mashiach died?

(02:09:17):
Do you believe in any of these things?
Do you believe that Yah is the creator of the heaven and the
earth? Do you believe that all your
life is in his hands? You believe any of this stuff?
All I believe is that I'm important and I'm going to be
raptured and I'm not going to experience any suffering.
Oh dear, dear. You know, and then and then and
I sit on the mezzanine and I'm going to shed 1 little tear for

(02:09:38):
all my friends that weren't as righteous as me and then didn't
get raptured. You know, all those people down
there, they all were left behind, you know.
And instead of that, instead of looking at the whole of the, you
know, there was a very interesting story I want to kind
of tell it here is that there were two women that were in
their late 60s. I think one of them might have

(02:09:59):
been in their 70s. Anyway, they were flying in
Brazil and they were doing mission work as missionaries to
the indigenous tribes in Brazil.And their super cub went down
and crashed and died. And there was a woman in her
early 50s who said all those women just wasted their life.
And a guy looked at her, looked at this woman and said they

(02:10:20):
wasted their life here. You think that your life is
succeeding because you were ableto retire at 50.
And so you can spend the rest ofyour days kicking seashells down
the seashore and your your life is a success.
But these women who died on behalf of doing mission work in
their late 60s and 70s, died in a plane crash on behalf of the

(02:10:40):
gospel, wasted their life as compared to you playing golf on
a golf course for the rest of your life.
Whose life is being wasted? Whose life got wasted, right.
And you know, the people who think that a life well lived is
a life that has no suffering. It's a life that has no
sacrifice. It's a life that has no burden.

(02:11:01):
That's not true. It is the life with.
It is the life with the sacrifice.
It is the life with all of thesehardships.
Because you know, look, you knowanybody who does any kind of
physical workout, you know that you don't get better unless you
push yourself where the body doesn't feel so good doing the
workout. Yeah, no pain, no gain.

(02:11:23):
No pain, no gain. Well, it's the same thing in the
spiritual world too. If you're not pushing yourself
up against the wind, if you're not, if you're not going into a
weather that's difficult, if you're not pushing your boat out
into high seas, you're not goingto catch the big fish, you know,
you're not going to do. If you don't go out into the
wilderness, you're not going to get the big moose.

(02:11:44):
That's just you know. And so The thing is, what is
life? Life is, is coming against you
know what? What is life?
Life is a struggle. And the struggle is what shapes
the person. The struggle is what shapes the
person. It's not, you know what if
you're born under, you think about the kids who were born on

(02:12:04):
the easy street, never had to work a day in their life.
Everything's handed to him on a silver platter.
You know, they had a chauffeur when they were five.
They had private schools all theway through.
And then, then you go and you see that kid at 25, what is he?
Usually he's a junkie. Usually he's a junkie by the
time they get to 30 years old because they had no struggle

(02:12:26):
whatsoever. There was nothing.
There was no wind buttressing them.
There was no pain in the mix. There was no, you know,
hardship. It's the hardship that makes the
person and, and what is the person?
Who is the person? The person is the one who
reacted to that hardship. What is the character of a

(02:12:47):
person? The character of a person is how
you react to the suffering that comes into your life.
That's your character. Are you still standing?
You still surviving? You still alive?
Are you still praising? Yeah.
Are you still holding? Are you still enduring?
Is that you? Not even.

(02:13:11):
OK? Thank you, Ezra, brother.
Thank you. OK, let's.
Go, wait a minute. I want to have a last, last
word. I I heard that the Shanghai
bishops repented of preaching the rapture theory because,
because Mao Zedong persecuted them.

(02:13:31):
They they they recognize that many of their priests and and
and and and church workers were jailed and tortured and, and
like Richard Mambrand wrote the book Torture for Christ.
They were all went to great tribulation and the Shanghai
bishops, they together as a group repented of preaching this

(02:13:55):
false doctrine of rapture. Yeah, this group, only this
group, but the others is throughout China, is a
phenomenon throughout China. It's infiltrated by the Doctor
Scofield's Bible that they all use, you know, and, and, and
these missionaries too, that come from, from overseas, they,

(02:14:15):
they teach this sort of doctrine.
And the Chinese swallowed it hook, line and sinker and never
prepared for the great tribulation that Mao Zedong
unleashed on all of China, but that produced 100 million
believers, now exceeding the 100million beliefs.
And many of them are still underground because the
presidency is, is persecuting them big time too, until today.

(02:14:39):
And, and, and they were all using the three sound name of
Yahuwah in Mandarin, Yahuwah in Hokkian, Yahuwah in Cantonese.
And it is the detention of the name of Yahuwah, Hallelujah.
That's why they cry out to the tree, sound majestic name of

(02:15:02):
Yahuwah, Yahuwah, Yahuwah. And they cry out with, with all
the hard mind and strength and pray and pray unceasingly.
And they got the victory of great multiplication of soul.
And that is happening in Iran now, right now like that.
And also to get dreams and visions, the angelic visitations

(02:15:25):
to assist them. Because when they cry out like
that for that heavenly Daddy Papa to come and help them,
would not the angels respond. And some of them are using so
far in in China, they they they they blow and say, please send
the Angel. We need help.

(02:15:45):
We meet in the forest when we meet underground in houses here
and there, you know, secretly. Please keep us safe and I'll.
Join that. Wow.
Invisible. Invisible and they mounted
flight and this is real history of China now and that's why

(02:16:08):
there is a salt and light in China, all over China.
So there is great blessing of growth because you basically
atheistic, but because of that, that's righteousness in many,
many areas all over China. And now they have a movement
called back to Jerusalem. We want to bring the good news

(02:16:28):
of salvation all the way back. And now they are saying the good
news of the Kingdom. They want to restore the Kingdom
message back to Jerusalem and say the King is returning there
to rule for 1000 years and they want to rule with him and they
are calling Yahuwah. Yeah, yeah.
So they say Yashua. Yeah, so they call it.

(02:16:51):
It's a wonderful, I mean, a declension of the same sound
Yahua, Yashua. Hallelujah, Yahua.
OK, Ezra, thank you so much, brother.
It is good news from China and good news from Malaysia too.
Yeah, well, good. News.
Yeah, Hallelujah. OK.
Yes. All right, Well, I'm going to

(02:17:12):
get through somehow. We're going to get through these
comments and then we'll get to something here.
OK, Doug Fassett, let's go. Doug, what do you got, brother?
Well, I'll try to remember what I was going to say.
First of all, I was listening toDarn.

(02:17:34):
Yeah, like I said, I hard to remember what I was going to
say, but I was listening to Trump's signing the the
executive orders last night and he let something slip that I

(02:17:57):
thought was quite profound. He said that all of these
executive orders have been in the works for the last four
years. It's all been planned.
Everything has been planned. And that and also that, just

(02:18:27):
like you're familiar what with what the word Chernobyl means,
correct? Right.
Wormwood. Yes it does.
A lot of words in Russian mean different things than they do in
English. Putin is saying the same phrases

(02:18:52):
as Trump is, but they don't meanthe same thing.
Also, I follow I, I look at, youknow, the, the war footage and
all of that kind of stuff. Patrick Lancaster and he's had
a, a, a really good series on drones and how the drones work.

(02:19:17):
Oh boy, I'll tell you, those drones are just horrible.
They're the most horrible things.
And you look at the Ukraine where they're doing a drone
warfare, it looks like the moon.There's just full of craters.
It's it's absolutely horrible. That's that's one thing.

(02:19:38):
But here's something interesting.
I follow another guy that is an Australian that is living in
Moscow and he goes around all over Moscow and goes to all of
the different places, any place that you want them to go to a
restaurant, subway stations and all of that in in Moscow they

(02:20:07):
are building 15 minute cities all over the place and.
It is very apparent that they're15 minute cities.
There is no doubt about it. The subway system is fantastic
and it is just expanding like crazy.

(02:20:30):
Exactly like what Trump wants todo, expand and and make
everything it. It came to me last night as I
was trying to get to sleep that Trump and Putin are on the same

(02:20:53):
page and have been for the last four years.
And they talking code and everything that Trump says, all
of the idiot things that most ofus think that he says are
intentional and all for a purpose.
When he says that the United States will own Gaza, he doesn't

(02:21:17):
mean that we're physically goingto go in there and buy it from
somebody. He means we own the problem, we
own the problem and the solutionis going to be something that we

(02:21:37):
are in charge of, not Netanyahu or the Israelites.
So I think that there's a rude awakening for a lot of people
that is coming very soon and that we're going to be in that

(02:22:00):
15 minute city real soon. And that you can you can you can
feel what's coming. All of the, all of the, all of
the, oh, I'm, I'm getting hit byall kinds of, there's a, there

(02:22:22):
was a big geomagnetic storm thismorning that you know it just to
people who are severely weakened.
I could go out and I could go toHollywood and I could make a

(02:22:42):
fortune as a Holocaust survivor or one of those that they threw
in the in the pit because I haveno body fat whatsoever.
I have eczema all over my skin. Now, Doug, I got to ask you a

(02:23:04):
question. Yeah.
I want you to finish getting to your point here because we're
talking about here when you're talking about the the rude
awakening coming in on the earth.
I agree with you in every respect.
I think there is going to be it's going to be sudden, right?
It's going to be awakening and it's going to be what is this?

(02:23:25):
I can tell you me I'm 15 minutesaway from a 15 minute city.
That gives me a break because once they imposed the 15 minute
city, I've got an escape route off the other side.
You want to know the truth of it?
I'm actually thinking about potentially getting some
property up around Denali the mountain.
Just so I can be back in the woods somewhere and I'll put it,

(02:23:49):
you know, so I can keep the DEW away.
But but listen, Doug, I do appreciate your words.
Thank you for being patient to get here.
I want to go to I want to go to Allison here real quick because
I do want to get to some readingbefore we finish up today.
OK? OK.
OK. All right.
So thanks, Doug. Appreciate it, brother.
Take care and eat some fat, would you?

(02:24:09):
Get some that's that's always good, OK.
OK, Allison, how are you? I can't hear you.
You got to unmute there. There you go.
Great, great. Shabbat Shalom.
It's so good to be here. Thank you so much.
This is a beautiful fellowship. I just want to confirm give
confirmation to the sister for all of us who was talking about

(02:24:31):
coming out of Babylon come out of her my people earlier and not
being the false church at the very same time that she was
saying that I literally moment for moment was posting something
a promo for our fellowship our teaching today, brother Ricky
and is doing it and I'm facilitating at 4:00.

(02:24:52):
I was literally posting it and it's called coming out of
Babylon, repentance, renewal andmovement, movement away from the
world and the world system and the churches that are not of him
and moving into him. So it was, I got goosebumps
literally. And this morning my son and I
were saying how we are at that moment.

(02:25:15):
It's happening. We are right at the door.
Like you were saying Revelation 11 with AGI.
We're talking about that and talking about your what you were
talking about last night. And I said, you know, I, I
sometimes think I'm doing thingsin vain because my presence on
Facebook is really just to post scripture and information.
But I have over 4000 followers on Facebook.

(02:25:38):
And my, I said to my son, my hope is that when this happens,
I'm going to cry about it. Sorry that some of the people,
and it's true for everybody herewho, who think we're crazy for
so long now, you know, crazy, crazy Jesus people, whatever.

(02:26:00):
Hey, the Yahusha people, OK, that they will say, wow, you
know what? Let me go see what she posted.
Let me go see what's Doctor Pigeon posted.
Let me go see what Ricky or Patty or Doug or Ezra Jordan,
any of them posted and let me let me reach out to them because
I need to get out. Maybe I'll maybe they're stuck
in an Illuminati family and theyneed to get out.

(02:26:21):
Maybe they are just coming to anawareness that they're not saved
and they need someone to talk to.
And I just praise you all for this because time is short.
And one of the sisters in our group this morning when we were
talking about this came up with,she said, I don't know why, but

(02:26:41):
I need to post this song. And the song is closing time.
And when I heard that and I was taking notes and I went, Oh, my
God, time is short. Yeah, you gave us that this
morning because time is closing.The window of time is closing.
We have a window of opportunity here before we have to get off

(02:27:02):
all these platforms. We won't be able to be here
anymore. So praise yah.
He's showing his people. He's bringing us together.
And I'm so grateful. Thank you.
And. I really, I really do thank yah
for. This ability because we have
people here from all over the world.
That are on this platform, we have people from South Africa,
people from Indonesia, people from Europe, people from North

(02:27:24):
America and Canada, from people from South America, from
Australia and New Zealand. We have people from all over the
world on this, on this particular platform.
We're a small group, very small,but it does make a difference
how small we are. That makes no difference at all.
The the main thing that is that you've just brought up Ali,
which is really an important point.

(02:27:44):
We don't have long that we're going to be able to meet here.
So every minute that we have together is, is something very,
very valuable. It's something exquisite really
in the hands of Yah that we've been able to see each other and
to meet each other and to know each other.
Because when we cross the threshold into the 15 minute
city, into the 15 minute world, everything is going to be
controlled. It's going to be completely

(02:28:05):
controlled. Your every thought, your every
deed, your every word, your every act.
You're going to be judged on it,and it's going to be calculated
and there's going to be a score associated with it.
And because of that, that's going to regulate about how well
you're going to be able to function in society.
And we're going to be cast out. I mean, I'm anticipating being
cast out. And so when I'm cast out, I can

(02:28:27):
tell you it's as Janis Joplin once said, freedom is just
another name for nothing left tolose.
Right. And I can remember back in the
days when I had nothing left to lose.
It was me and my guitar and a dog named Boo, you know?
And there was something to be said for that.
There was something to be said for that.
And so, you know, I don't, I don't look on any of this in

(02:28:50):
fear. Yah has something in mind for
all of us, something beautiful in mind for all of us.
And what we need to do really isto pray about what it is that he
has called us to and then to be willing to do it.
And so when he has called us to somebody that said, you know, I
want you to do this on behalf ofthe Kingdom, well then you need

(02:29:11):
to be willing to do it and you need to flat out do it.
You need to get out there and doit and don't mess around about
it. Do it.
Do what Yas called you to do anddo it with excellence.
Right. OK, so with that, I'm going to
quit talking and I am going to read the first parable.
If nothing else happens, I'm going to get through the 1st
parable and then we can talk from there.

(02:29:31):
So the first parable of Hanoke, chapter 38.
The first parable. This is also the first parable
of Hanoke found in chapter 38. Not to be redundant.
When the assembly of the righteous shall be manifested,
and sinners are judged for theircrimes and are troubled in the
side of the world. When the righteous one appears

(02:29:54):
in the presence of the righteousthemselves, who will be elected
for their works weighed by Yahwah Sibaot?
And when the light of the righteous and the elect who
dwell on the earth shall be manifested, where will the
habit, habitation of sinners be,and where is the place of rest
for those who have rejected Yahwah civil?

(02:30:14):
It would have been better for them that they had never been
born. Ezra says the same.
Thing, by the way, in fourth. Ezra.
When to the secrets of the righteous shall be revealed,
then shall sinners be judged, and impious men shall be
afflicted in the presence of therighteous and the elect.
From that period those who possess the earth shall cease to

(02:30:36):
be powerful and exalted over. You're no longer powerful,
you're no longer exalted. Neither shall they be capable of
beholding even the countenances of the holy.
For the light of Yahwah, save OTwill have appeared on the face
of the holy, the righteous and the chosen.
Yet shall not the mighty kings of that period be destroyed, but

(02:30:57):
be delivered into the hands of the righteous and the holy.
Nor thenceforward shall any obtain commiseration from
Yahweh, Say, because their liveshave been completed, You're
done. In those days shall the elect
and holy race descend from the upper heavens, and their seeds
shall then be with the sons of men.

(02:31:19):
Yeah, you see? Did you see this?
In those days the elect and holyrace shall descend from heaven,
right? The true Bene Elohim, and their
seed shall then be with the sonsof men.
The Benedum Hanok received Sepharim of indignation and
wrath, and the Sepharim of hurryand agitation.
Never shall they obtain mercy, says Yahweh, save a cloud.

(02:31:43):
Then snatched me up in the wind,raised me above the surface of
the earth, placing me at the extremity of the heavens.
There I saw another vision. I saw the habitations and
resting places of the Kodashim. There my eyes beheld their
habitations with the angels and the resting places with the holy
ones. They were intriguing,
supplicating and praying for thesons of men, while righteousness

(02:32:04):
like water flowed before them, and mercy like dew over the
earth. And thus with them forever and
ever at that time my eyes beheldthe dwelling of the elect of
truth, faith, and righteousness.Countless shall be the number of
the holy and the elect in the presence of Eloim forever and

(02:32:24):
ever. Their residence I beheld under
the wings of Yahwah, save OT allthe holy and the elect sang
before him in appearance like a blaze of fire.
Their mouths being full of blessings, had their lips
glorified in the name of Yahwah,save OT and righteousness was
incessantly before. Him.
There was I desirous of remaining.

(02:32:46):
Am I so longed for that habitation?
There was my antecedent inheritance.
There was my antecedent inheritance right.
For thus I had I prevailed before Yahua Seba Ode.
At that time I glorified and extolled the name of Yahua Seba
Ode with blessing and with praise, For He has established
it with blessing and with praise, according to His own

(02:33:08):
good pleasure. That place long did my eyes
contemplate. I blessed and said, Blessed be
He blessed from the beginning, forever in the beginning, before
the world was created without end as His knowledge.
What is this world of every existing generation?
Those shall bless you who do notsleep, but stand before Your
glory, blessing, exalting and glorifying You, and saying the

(02:33:32):
Holy, Holy Yahuwah save. A oat fills the whole world of
the Rule Code. Therefore my eyes beheld all who
without sleeping, stand before Him and bless him, saying,
Blessed be you, and blessed be the name of Halloween forever
and ever. Then my countenance changed
until I was incapable of seeing,and after this I beheld

(02:33:54):
thousands and thousands of myriads and myriads, an infinite
number of people, standing before Yahwah, save on the four
wings, likewise of Yahwah, save on on the four sides, the four
wings, the four reaches the foursides.
I perceived others besides thosewho were standing.
Their names too, I know, becausethe Angel who proceeded with me

(02:34:16):
declared them to me, discoveringto me every secret thing.
Then I heard the voices of thoseupon the four sides, magnifying
Yahwah of glory. The first voice blessed Yahwah
save forever and ever. The second voice I heard
blessing the elect 1 and the elect who suffer on account of
Yahwah Sabo. The third voice I heard
petitioning and praying for those who dwell upon the earth

(02:34:38):
and supplicate the name of Yahwah Sabo.
And the fourth voice I heard expelling the impious angels and
prohibiting them from entering into the presence of Yahwah Sabo
to accuse the inhabitants of theearth.
Who were these? The four Seraphine standing
beside Yahwah. Maybe after this I besought the
Angela Peace, who proceeded withme to explain all that was

(02:35:01):
concealed. And I said to him, Who are those
I have seen on the four sides, and whose words I have heard and
written down? He replied, The first is the
Merciful, the patient, the holy Mikael.
This is the one who blessed Yahwah's save a oath forever and
ever. The second is he who is over
every suffering and every affliction of the sons of men,

(02:35:21):
the holy Raphael who blessed theelect 1 and the elect who suffer
on account of Yahuwah Sable. The third, who is over all that
is power powerful, is Gabrielle,and he was praying for those who
dwell upon the earth and supplicate the name of Yahuwah
Sable. And the fourth, who is over
repentance and the hope of thosewho will inherit eternal life is

(02:35:43):
Penuel. Penuel, you might recall, is the
Angel who wrestled with Yaakov when he became Yasharel.
These are the four angels of El El Yon, and their four voices,
which at this time I heard, and after this I beheld the secrets
of Heaven and Paradise accordingto its divisions, and of the
action of mankind as they weigh it, their imbalances.

(02:36:07):
I saw the habitations of the elect and the habitations of the
holy, and there my eyes beheld all the sinners who denied
Yahwah of glory, and whom they were expelling from there, and
dragging away as they stood there, no punishment proceeding
against them from Yahwah save Oat.
There to my eyes beheld the secrets of the lightning and

(02:36:28):
Thunder, and the secrets of the winds and how they are
distributed as they blow over the earth, the secrets of the
winds that have the doing of theclouds.
There I perceive the place from which they issued forth and
became saturated with the dust of the earth.
There I saw the wooden receptacles out of which the
winds become separated, the receptacle of hail, the
receptacle of snow, the receptacle of the clouds, and

(02:36:49):
the cloud itself, which continued over the earth before
the world. I beheld also the receptacles of
the sun and the moon whence theycame, whether they proceeded
their glorious return, and how one became more splendid than
the other, and mark their rich progress, their unchangeable
progress. They're disunited and
undiminished progress, and theirobservance of a mutual fidelity.

(02:37:11):
By a stable oath. The sun goes out 1st and
completes its journey in obedience to the command of
Yahwah. Sable oath.
Potent is His name forever and ever after this.
The path that both concealed andmanifested the moon, as well as
the progress of its path, was there completed by day and by
night, while each one with another looks towards Yahwah,

(02:37:33):
save a ode, magnifying and praising without cessation,
since praise to them is rest. For in the splendid sun there is
a frequent conversion to blessing and to malediction.
The course of the moon's path tothe righteous is light, but to
sinners it is darkness. In the name of Yahwah, save a

(02:37:54):
ode who created a division between light and darkness on
separating the rule coat of men,strengthen the rule code of the
righteous in the name of his ownrighteousness.
Nor does the Angel prevent this,neither is he endowed with the
power of preventing it. For the judge beholds them all
and judges them all in his own presence.
Now this is interesting because you see that there is this

(02:38:15):
discussion of the darkness of the moon being something that is
for the Sinner, but the light ofthe moon being something that is
for the believer. And you see that Yahwah created
a division between light and darkness and separating the
rural coat of men. So when we talked about this

(02:38:36):
doing the division between and light and darkness, this is
something that we see in the creation narrative.
And this division of light and darkness is something that is
going to take place and I think is going to take place in a in a
method that we do not fully, completely understand.
And part of the reason we don't fully understand it is because

(02:38:57):
of the myopic, if you will, the myopic of vulgarity, of the way
Genesis 1 is expressed in the vulgar English without looking
closely at the underlying you'veread, because the underlying
you've read, of course, in Genesis 1 is explosive,
absolutely explosive. And what do we know there?
Because you remember this is a foundational paragraph.

(02:39:20):
So when you look at the word yousay, or, but that must be light,
my, that must be water. Well, are we sure?
Are we certain of that? How do we know that?
Right. And for just one second, I'm
going to show you guys this in terms of in terms of Hebrew for
just one second, because when welook at the Hebrew, let me let
me show you here on the whiteboard here for just a

(02:39:40):
minute. Let's just take take a look at
this word mime for just one minute.
So when you look at the word mime you have this idea of mame
yod name. Now this is the word for water,

(02:40:05):
right? For water.
But what we see here, when you rightly divide the word, is that
this name can be understood as the prefix meaning from.
Well, that's assuming that this is a root word.
This could be a masculine plural.

(02:40:28):
EME could be the masculine plural.
A masculine plural of the letterM Well, unlikely.
Far more likely, this is the word yam, which means sea.
So we see that the word for water means from the sea.

(02:40:53):
When we put heaven in place here, we take the same word and
we put the Sheen up and it becomes shamim, which really
means the the chaos of water, the chaos of water, because the
Sheen is symbolic of chaos, the chaos of water.

(02:41:14):
So Shamim, even though that's translated as meaning heaven,
what Shamim really is is the precipitation cycle.
And this is what Hanoke is describing over here in 41.
He's describing the precipitation cycle, the gates
of the water, the gates of Thunder and lightning, the gates

(02:41:35):
of the wind, and so on and so forth.
He's describing the precipitation cycle.
So we see that we have the sea. OK, let's make it a little more
sea looking. We have the sea and from this
the water evaporates and it becomes clouds and the clouds go

(02:41:55):
over the land and rain and the rain hits the land as a river
and drains off into the sea where it's evaporated again.
So basically doesn't necessarilyhave to have to see if it would
be in a lake or whatever, but the point being is that this is
the precipitation cycle of evaporation and then rain.

(02:42:17):
Back down onto the earth, OK? To the extent that we have
allowed all the fresh water to accumulate in the ocean,
draining off the minerals of theland, we should be sequestering
fresh water, but that's another story.
OK, so you see the point that I'm making when I'm talking
about the word mayim. So when you look at the when you

(02:42:37):
look at these words in Genesis saying we know that that means
earth, we know that means heaven, we know that means
light. Or do we?
Do we know that because it's thefirst time you see it.
So you have to look at these letters more closely to see what
the implications are of these letters are, what the words are.
And by doing so, we find out that the division that takes

(02:42:58):
place when ya is dividing a night from day on the earth is a
very interesting division. Here we see it talked about here
that not only it is he who created division between light
and darkness, but he is also creating a division in the rule
code. He's creating a division in the
rule code. And I would even go so far as to

(02:43:19):
submit to you that Hassatan did not become an adversary to
Yahwah until mankind was created.
Once the Benedam was created, Hassatan became an adversary.
But before mankind was created, Hassatan was not an adversary.
It's like, for instance, if you create fire.

(02:43:40):
Fire is not an adversary until somebody can get burned and feel
pain. From it, right?
Otherwise, fire is our friend, right?
OK. Sherry Slama, go ahead.
Back here in Enoch 40 verse 7, it says the 4th voice I heard
expelling the impious angels andprohibiting them from entering

(02:44:02):
the presence. Of Yahuwah civil oath.
To accuse the inhabitants of theearth.
I'm wondering if this is the same 4 angels that are bound at
the great river Euphrates that are to slay portion of mankind.
Yeah, I think that's a very good, that's a very good
observation, Sherry. And it's very likely that these
are the four angels, 4 angels restrained at the at the

(02:44:25):
Euphrates and of course, I thinkthe Euphrates.
Of course again, again we, you know, we have our opinion of
where the Euphrates is, may not be that may not be the Euphrates
River at all, the River Parath. And where are these 4 angels and
how are they restrained and whatare they doing?
And when are these 4 angels? Going to be unleashed.
Right. Again, mankind's view of

(02:44:46):
eschatology is a twisted view predicated on, you know, half
knowledge, if you will, which, you know, generally when you
only have half the story, you gooff half cocked, right?
And you can create a lot of damage with half the story.
And so a lot of people are busy trying to force the arrival of
Mashiac, like you can force him,like he's going to come back at

(02:45:08):
some time other than the time appointed.
He's not going to come back other than at the time
appointed, no matter what you do, you can put up Antichrist
after Antichrist, Third Temple after Third Temple, and you're
still not going to get Mashiac to come until the appointed
time. But they think they are.
So these 4 angels, yeah, these may be the four angels that are
bound. And you can see these 4 angels

(02:45:29):
and what, what are their, what'stheir engagement?
Their engagement is to bless, isto bless.
And we see that this is, you know, something that is going
on, of course. Now, Penuel, of course, you
know, means that the face of L, The face of L, Right.
And so all these names have a particular meaning to them.
But these are the archangels that are working on behalf of

(02:45:50):
mankind. OK.
And let's see. So I think I'm going to leave
the reading. Wait, let's let me, Let me do.
Let me do 42. OK.
Wisdom found not a place where she could inhabit.
Dwelling, therefore, is in heaven.

(02:46:12):
Wisdom went forth to dwell amongthe sons of men, but she
obtained not a habitation, because men prefer to be stupid.
Wisdom returned to her place andseated herself in the midst of
the angels. But Iniquity went forth after
her return, who unwillingly found a habitation and resided
among them as rain in the desertand dew in a thirsty land.

(02:46:37):
Iniquity found a home, No problem.
We got room for Iniquity. We got room for that to show up,
that's for sure. OK, All right, so I'm going to,
I'm going to leave it there at 42.
We will pick up in Enoch at verse 43 and we'll try to get
through these parables next week.
Now, are there any questions or anything that anybody wants to

(02:47:00):
talk about today in terms of a scriptural?
If you got a scriptural questionor is there something bothering
you from a scriptural point of view, any of that, I'll be happy
to hear it. There's a quandary that has
beset your mind. Rob Rabinoff.
Go ahead, Rob. Just the the one thing with the

(02:47:20):
the curse that was put on Adam on the land, I put it in chat to
he didn't have it. They didn't have their first son
until after the first Jubilee. What implications do you think
are were taken taken off his curse from that waiting for that

(02:47:41):
jubilee? What can we ask that question
again? What are the implications of
what? The curse that was put on Adam
because of the because of the fall, they they didn't have
their first child until after the first jubilee in written in
Jubilees. I think four or five there.
Right, right. So what?
Well, The thing is, is that you know when you let me just share

(02:48:04):
this with you. Again, going back to Genesis,
OK, when you look at Genesis, hold on here just a minute.
Hold on here. Here we're going.
I'm starting to get something uphere.

(02:48:25):
OK. The reason why I asked this is
because I I perceive that peopleare bringing things forward into
the future that we're possibly removed after for waiting for
that jubilee. Yeah, that's very possible.
But, but take a listen to this for a second because I went in

(02:48:45):
and I was looking again, you know, going through Genesis, and
one of the things I found has todo with the passage in Genesis
4. OK.
So Genesis 41. I went back and took a look at
it in the Hebrew and Adam knew Hua his woman, and she conceived

(02:49:07):
and bore Cain and said, I have gotten a man from Yahwah.
And she again bore at his brother at Havel.
Now this verse right here. And YAH caused Havel to shepherd
a flock, but Cain was enslaved of the earth.

(02:49:34):
Now, this is a little bit different than the vulgar
English that you get in the KJV.And this is what this is what
you find in terms of how the Hebrew was laid out.
So he was enslaved to the earth.And this idea of the earth being
cursed, you know, the curse thatcomes on Adamus, you know,
thorns and thistles shall the earth yield to you.

(02:49:56):
And it's not a place of, of great harvest, right?
And so the fact that Havel was able to and, and the word there,
by the way, L when you look at the passage, the word there is
Yahi and and Yakos. See, see, when you say, you say,

(02:50:19):
OK, let me, let me show you this.
Let me show you this. And hold on just one minute
here. Just when, let me, let me go up
to the whiteboard for just a second.
I'll show you this Rob, because one of the words that you see,
you see it in the Hebrew and, and it's not identified.
It's not properly identified in Strong's because they completely

(02:50:44):
ignore the word. So you have, you've got 2 words
that you're dealing with here. 1is this word and the other is
this word. Now, Strong's has told us that
these two words are the same, but they are not.

(02:51:06):
OK. This word here, you can see has
the principle. Yeah.
This word here is high. Yeah.
So this means to be or to come to pass.

(02:51:29):
So you have, you know, come to pass here.
This word here means, yeah. You know my essence, my I am.
And I see this as ya caused to be, yeah, caused to be.

(02:51:50):
So in this case here, when we see Yahi in the phrase.
And so let me just shut this down here.
And we're going to be we're going to take a look now at I'm
going to look at E Sword and we're going to look at Genesis 4
two. OK, so let's just pull up E
sword here. Let's see where we are here.

(02:52:11):
Where are we? All right, let's go to Genesis
and let's go to four. Two.
OK. Now what we're looking here in
this passage. You're going to be able to see
here what I'm talking about. OK?
So. So we see here.

(02:52:34):
Yeah. By yourself.
La Yalid. La Yalid.
OK, and so this is and by yourself, like Yellin, she bore
at AAC, right? Actually, it's akin.
She bore herself a son at Havel.Here's Havel.

(02:52:58):
Now here's the word. That is where we can see what
I'm talking about. So the word here is you're going
to see it here written as the Yahi like this.
This letter here is the prefix meaning and and this word here

(02:53:20):
is Yahi. They're going to tell us that
it's haya, but it's not. It's Yahi.
It's Yahi. OK, Yahi Havel and Yah caused
Havel. Yah caused Havel here Havel.
And this is Raha, right to shepherd sign to shepherd Seon,

(02:53:50):
which is what? A flock to shepherd a flock
right to shepherd or to pasture to but to shepherd to be the
herdsman of a flock, All right, but Cain and Cain, here's Anne,

(02:54:11):
Cain and Cain, Haya. Now see Haya here.
Not Yahi, but Haya right became what he became, what he became
Abbad or Obed Abid in Arabic, Abid is slave in Arabic, Obed a
slave, a slave, a servant. He became enslaved to the Adama,

(02:54:37):
to the Earth. He became enslaved to the Earth.
See what I mean? So this is again, this is when
you again, why? Let me, let me just select this
out and I'll show you. So here, when we, when we select
the strong's word for this, it tells us it's he, Yod, he.

(02:54:57):
But you can look at it and see it's Yod.
Hey, Yod, there's a difference and there's a huge difference
because Strong's misses the word.
Oh, that's a typo. Everywhere you see Yahi, that
actually means hiya. No, no, no, no, there is a cause
of the form. Whereas hiya means, well, it
just kind of happened. Yahi means ya did it, ya caused

(02:55:21):
it to happen. So when you look at Genesis 1/3,
for instance, that Yahi or the Yahi or and Ya 'cause there to
be light, it didn't. The light just didn't happen to
come to pass. Came to pass that there was
light. Yah caused there to be light.
But Strong's doesn't get that Strong's did missed out on this

(02:55:43):
word. OK, all right, so let me clear
this. But This is why you see that
when you talk about these kinds of things, when you talk about
these kinds of passages, you cansee that the whole narrative
that we get in Genesis is you really need to look closely at

(02:56:04):
the IF read to see what's there for us to get some kind of an
understanding of what the whole phraseology is and by looking at
it and understanding it. So when you talk about this idea
of the curse of the earth, so the earth is cursed, then you
have this idea that there's going to be people trying to
develop an agriculture in the face of that.

(02:56:25):
Cain, slave to the earth and slave to the earth, he's going
to try to develop agriculture out of that.
And what does he bring? He brings a horrible offering.
He brings a horrible offering. And whereas whereas Habel, which
means the lamentation, the lamentation Yah caused him to

(02:56:45):
shepherd a flock of sheep. So he's doing something entirely
different. He is Yah is saying what Yah is
saying, that by engaging with the sheep you have a life that
is something other than digging it out of hard soil instead of
digging it out of hard soil. But all of this curse on the

(02:57:07):
earth is going to be completely lifted.
How? By the flood.
Noah's flood changes the whole face of the earth.
It puts fertile mud on top of everything and the fertile mud
on top of everything and the fact that there's now rain and a
precipitation cycle and a whole bunch of things have changed up.

(02:57:27):
All of a sudden the ground is nolonger cursed, but the ground is
beginning to yield, not like it did in Eden, but it's yielding a
lot better than it did followingthe curse.
So I think in answer to your question there, Rob, you can see
that this idea of Cain trying tofind, and this is something else
too that is going to cause, you know, you might recall the cane

(02:57:49):
is cast out of the garden. When he's cast out of the garden
to the east of the garden, he's cast out and he becomes a hunter
gatherer, a wanderer. He's a hunter gatherer and
ultimately he's killed hunting. You know, Lamet 7th from Cain
kills him with a bow and arrow. So, you know, so this kind of

(02:58:09):
thing, you know, you can kind ofsee that the hunter gatherer
side of this is going to be going on for a long time.
One guy is going to flock, is going to shepherd a flock of
sheep. Another guy is going to hunt
deer or he's going to hunt whatever he's going to hunt
whatever moves. And that's what's going to be
over the spit, right. And so we, we see a lot of these

(02:58:31):
things and you know, so I hope, I hope I'm answering that
question. Well, my, my understanding is, I
mean, obviously they waited to have their first son to the
first jubilee. For some, I don't we, we don't
know all the reasons, but there's definitely some reason
there. If they stated that the first
jubilee, there's a reason of some sort and I'm still not

(02:58:56):
understanding all that and there's no information on it
really so. Yeah, let me share this with you
too, because there's something to see here.
Let me see if I can if I can digthat up in Jubilee.
Because Yah is consistent in allhis his judgments and his Torah.
So I would assume that Jubilee would be the same as the other
Jubilees in they giving back land, all that sort of stuff,

(02:59:22):
all all those things. Oh yeah, and what's interesting
about. What?
OK, I assume in the wrong book. Hold on just a minute.
When you look at when you look at the Jubilees, it tells you
that Adam and Hua were in the garden for exactly 7 weeks.

(02:59:50):
Now you might say to yourself, Oh well that must have been 49
days. No, it was seven weeks of years.
They were in the garden for 49 years and then expelled and in
the Jubilee year at the end of the first Jubilee.
So there would be no reason for them to have children in the
garden because they were eternalbeings.

(03:00:10):
Only when they ate from the treeof the Fruit of the knowledge of
good and evil did they become mortal beings.
And death came into the world, death which was not created by
yah. Well, not directly.
Death was brought into the worldby the actions of Adam and Hua.
And then as a consequence, now they're going to need to
rebirth. And when you think about death,

(03:00:31):
death does not come to the Ben Adam.
It does not come to the root of Adam.
It does not come to the toll dotof Adam, the generation of Adam.
It just comes to the individual.But we are the seed of Adam.
We are the builders of the generation of Adam, most of us.
So right. So this gives you an idea that

(03:00:53):
as the seat of Adam, that Adam did not die, the Adam, the
single man did die. Adam mankind did not die.
Death did not come to mankind, it came to the man.
Yeah, that darkness, the other power that was over the water on
that day, and that's what I refer to when when I understand

(03:01:16):
that darkness of Hasatan, when yah, when Yahuwah gathered all
the powers together, that dark power came also.
Yeah, at that date. Yeah.
It's interesting. Yeah.
The. Hoshak.
Hoshak was over the deep. Yeah.
The darkness. Dark was over the deep, Yeah.

(03:01:36):
And what was that darkness, right?
Yeah, yeah, it's a very, very good point.
And you know, so I think, you know, when you look at that
darkness, you know, again, you see this idea that, yeah, it's
dividing between the rule quote.He's dividing between the
darkness and the light, and thatis a division of the rule quote.
There is dark rule quote, and there a light rule quote.
And this is the whole point thathe's making.
He's dividing between the dark and the light, the dark rule

(03:01:58):
quote and the light rule quote. So important points.
OK. Thanks for that, Rob.
And thank you for that question.Appreciate that.
OK, Jordan, go ahead. Jordan.
Hello. So in Konoke Shani again, in
chapter 20, there's a term called Lonic.

(03:02:19):
It's spelled LOANIC. And I tried looking it up and I
couldn't find anything on what it means.
I was wondering if you. Yeah.
Lonic. Yeah.
I'm not quite sure what it meanseither.
You're reading from Second Hanoke, which is out of the
book, Shamim, right? Yeah, Yeah, yeah.
That's kind of outside the scopeof our discovery today.

(03:02:41):
I can tell you that those books like Lonic, you remember that
Second Hanoke is a Slavic book. And so it comes from a Slavic
translation. And so this may have been, you
know, as I haven't had a chance to look entirely at the at the
at the. Translation.
Be able to tell you what that word is.

(03:03:02):
But you know, I mean just cause kind of a general rule, you can
kind of look to the idea that the ick may be a Slavic, maybe a
Slavic suffix. And so instead of it being an
EME and so the this could be andthen two would be the prefix,

(03:03:23):
the LA would be the prefix. So this may be discussing to the
people of the city of no or the land of no, which is discussed
in the book of Nachum. And it's the there's two cities
that are worth knowing, which isthe the city no, NO and the city
nof N Oph. And Oph is a very interesting

(03:03:44):
word too, because when you look at Oph, this was something the
alcohol Vishon was sharing with us the other day.
The Ethiopians do not pronounce it Ethiopia.
It's ET yop ya ET yop ya ET yop ya.
So when you look at ET yo FIA, you have ET like it's an aleph
tav. And then you have this oath.

(03:04:06):
Well, you remember that there's all this discussion in scripture
about the gold of Ophir. Remember the gold of Ophir?
Well, the gold of Ophir has thisoph in it, which indicates that
the gold is probably from the land of oath, Ophir ET OF we.
The Africa was called Ethiopia for many years, and in fact the

(03:04:28):
southern Atlantic was called theEthiopian Ocean on some of the
ancient maps. And so all of Africa was called
Ethiopia. But when you're talking about
Ethiopia, Ethiopia, then when you talk about the land of Nof,
this is the prefix noon in frontof the word of OK, the prefix

(03:04:48):
noon in front of the word of which is we shall be off.
We shall be off shall be this land of oath.
So Nof and I haven't done a complete research on these two
these two cities, Nofan, no and Nof.
But I'm suspecting that no is the Hebrew word for a city that
will come to be called Atlantis by Plato and others, and that it

(03:05:12):
existed in East Africa along theTom and Rosset River known as
and it's now can be found in itsmegalithic form as the Riccat
structure. RICHAT the riccat structure in
Mauritania. But at one time it buttressed
against the Ottoman Rosset River, which was the largest
river in the world before it became desertified and it was

(03:05:36):
completely flooded, had 7 moats and an island in between.
And it fits the description entirely.
It's it's an incredibly important artifact and may
indicate a situs of civilizationthat was distinct from the
Benedum. In other words, this may have
been the situs of the Benny Eloim and the Benny Adam being
formed in Eastern Africa, the Benny Elohim being resident in

(03:05:57):
Western Africa. And so because of this, this
gives us this two different kindof narrative and it's a quite
anyway, it's a fascinating study.
I can't get into it today, but there's a lot involved with it.
But so when you look at some of those names, remember that like
when you talk about Ma. Steema that's found in Jubilees.
You know, this is a Hebrew word meaning from hatred.

(03:06:20):
So people want to capitalize it and say, oh, that must have been
a guy named Mastima. But it actually means, you know,
the Angel from hatred, right? The messenger from hatred.
That's what Mastima means. Like we look at the word Shemi
Yatza, Shemi Yatza and Hanoke. So Shem Yatza, that was his
name. Well, then how come Alzazel got
all the blame? Because Shemi Yatza means my

(03:06:42):
name is Ozza. And we talked about it before
that if his name was Azazel, that means that he was still
attached as an Angel of L, but when he fell, he lost the L
part. He lost the L part and just
became Anza. And so he's telling you Azazel,
Shemi Azza and Azazel are the same guy, Shemi Atzam.
It's in the first person. My name is Anza.

(03:07:04):
That's what he's trying to say to you.
And that's why these, that's why, you know, looking at these
names in terms of the. Hebrew.
Will kind of reveal things like what we found Joseph in the in
the Egyptian record. How do we find him?
There was a leader who the only leader in Egyptian history that
ruled for 40 years was somebody in the paleo record called my
ibri. She she well how does that look

(03:07:25):
like Joseph? That doesn't look like Joseph at
all until you diagnose it in Hebrew.
All of a sudden my ibri means. From the Hebrews, she, she such
a man. From the Hebrews, such a man.
My ibri she, she, from the Hebrews, such a man.
Yosef. OK, OK, OK.

(03:07:46):
Vista Caballo. Hi Doctor P Hi, who is
Melchizedek? Oh malachy Siddiq.
Melchizedek. Yeah, yeah.
So, Malachy Siddiq, this is a very good question.
You know, Fred W Melchizedek, you know, you spell it with a

(03:08:09):
capital M No, I'm kidding you again, when you see, when you
look at the Hebrew, there's no capital letter, right?
So somebody looks at it and saidthat must be a proper noun.
So all of a sudden, boom, here comes the capital M Melchizedek.
Well, it's not. It's 2 words, and they're
connected by a macafe Maliki siddiq.
OK. So OK.

(03:08:31):
Let's let's do whiteboard because it's going to be better
for us to do whiteboard than it is for us to not do whiteboard,
all right. OK, I'm hoping I'm going to
spell this correctly. Yeah, Sadiq is TS.
Yeah. So let's clear this.
So we'll start with Meliki. So we start with here.

(03:08:54):
We've got men Lamid cough. Now this can be a number of
words. OK, so if I put Patox under
here, this becomes Malak, Meaning what Angel or messenger?

(03:09:15):
If I say OK, well, let's put a Holub here and Siri here, this
becomes Molech. Don't pass your kids through to
Molech, OK? But if I do this and say, OK,
well, let's do Siri, Siri, Siri,Siri, this becomes Melek,

(03:09:38):
meaning king, king. OK, Now in this particular case,
we have one more letter to it, which is yod.
So the yod is a suffix meaning my.
OK, Now in the word Maliki, Sadiq, we also have the maccafe.

(03:10:04):
And then we have the that Saudi SA D Dalit.
Let's make that a hard D Dalit. So E and then we're going to
have not this cough, but cough Sofit Sadiq.
And let's give that big long tophere, OK.

(03:10:26):
And so this will have like this,this will have the hirakyode and
this will have the Padak. So if you're talking about so,
this can be one of two things. This could be Melakit Sadiq or
it could be Malaki Sadiq. So if it's Malakit Sadiq, it's

(03:10:48):
my righteous messenger. If it's Malakit Sadiq, it's my
righteous king. Better to understand, really the
better way to understand. Sadiq is actually the word.
Just just, it's a little bit better than righteous, right?

(03:11:12):
Just a little bit better than righteous.
Siddiq is the Hebrew name for the planet Jupiter, by the way.
OK, so Melakit Siddiq is, if youwere talking about Melakit
Siddiq, is that a description for the planet Jupiter?
It could be, right? But in the case of Melakit
Siddiq in Scripture, we see it in a number of places.

(03:11:35):
We see Melakit Siddiq in Genesis, where he is first
introduced and he meets Abraham.And then we see him mentioned
again in Psalms in the spirit ofMelakit Siddiq.
And then we see him mentioned again in the book of Hebrews
where he is described as the righteous king or the king and

(03:11:58):
priest, the king and priest, right, My king and priest,
Meleki Siddiq. So when we look at that.
So let's get into this a little bit more when you ask about this
question. So when we talk about this
Melakit Siddiq in in in Genesis,when we see that Abraham is
going to meet Melakit Siddiq, Melakit Siddiq presents Abraham

(03:12:20):
with bread and wine. You remember this, He comes out
of Salem and he and he presents Abraham with bread and wine.
OK, So what is the bread and thewine?
So we we need to start with thisidea.
First of all that the bread and the wine.
Bread, OK? This is the word of Eloeen.

(03:12:42):
And then we wine. And this represents the the
testimony of Mashiac, OK. So the bread and the wine, the
word of. Eloeen and the wine is the
testimony of Mashiac. These are the two together.
OK, And remember, the testimony of Mashiac is the Ruach of
prophecy. OK, so Melekid Saadiq presents

(03:13:05):
Avraham with the bread and the wine, and he is considered, you
know, king and priest now. So one of the things that you
see different in Melekid Saadiq.OK, come on Mouse, let's go.
Where's the mouse? Let's see.
One of the things we see in Melakit Sadiq is that we see

(03:13:30):
this idea of King Maccaffe attached to priest.
We do not see this with Joshua. We do not see this with David.
We do not see this with Solomon.We do not see this with Deacon

(03:13:53):
Yahoo. You have a king and then you
have the high priest and, and even when we get to the idea of
Mashiac, you have the high priest who is joking in the
Baptizer and you have Mashiac who is going to be the king, is
going to be anointed king, right?
But Hebrews is going to tell us that Mashiac becomes the high

(03:14:16):
king and priest. He becomes the High King and
priest, which is interesting too, because a lot of people try
to say that Mashiac is of the line of of Levi.
That is the line of Aaron because Elizabeth was of the
line of Aaron. OK, But let's address that issue
while we're here, OK? Because even though Elizabeth

(03:14:38):
was of the line of Levi. OK, let me just clear this and
I'll show you. So you have here's what you
have. You have you have Elizabeth
here. And for the purposes of this
discussion, let's call her. Eliza, OK, and she's married to
Zach. Carl Yahoo.

(03:14:59):
These two are married. They give birth to Jochen, who
is a Levite priest. OK, this is Levite and this is
Levite. OK, Now the parents of Miriam

(03:15:20):
Yosef Aramathea. And his wife, Anna.
They're the parents of Miriam. Yosef is an exile, our king in
the line of Perez from the line of Yehuda.

(03:15:44):
Anna, however, is Levite and she's Elizabeth's sister.
So by Patrimet, by patrilineal of geology, genealogy, Miriam is
yahudim, matrilineal, she's Levite.

(03:16:08):
OK, so this is how they get the idea that Mashiac was both
Levite and yahudim. Now, this is something else that
you see in the Gospels. You know, in the phrase I
believe it's in John 4 where Mashiach is talking to the woman
at the well and he tells her, you know, you know not what you

(03:16:29):
what you believe, but we know what we believe.
We know what we worship for Salvation is of the Yahoo Dean,
right? Most Bibles say salvation is of
the Jews. That's not what it says in the
Greek. Salvation is of the Yahoo Dean,
the singular guy. Salvation is of one Yahoo Dean.

(03:16:53):
Different, isn't it? That's different.
So at any rate, this is what I believe is the true lineage of
Miriam. And then then Mashiach here
makes sense. So This is why in the Hebrews,

(03:17:13):
in the book of Hebrews, they sayMashiach is Malachy and Sadiq,
He's king and priest. King and priest contained in the
same person. And the priesthood of Malachite
Siddiq is different than the priesthood of Aharon.
The Aharonic priesthood is a priesthood that is by bloodline.

(03:17:35):
Malachite Siddiq is not. Malachite Siddiq is by
appointment of Yah. By the appointment of Yah we
have Malachite siddiq. It's not by bloodline.
It is by the appointment of Yah in the line of Malachite Siddiq.
OK, did that answer your question?

(03:17:57):
No, it's a start anyway, right? It's a start.
So you know, you know, reading Hebrews will give you a little
bit more insight into it. The book of Hebrews.
I think the book of Hebrews is afantastic book, but you have to
be very careful because there's some misleading translation in

(03:18:17):
the English in the book of Hebrews.
Yes, there is. Which I won't get into now, but
there is OK. So with that, thank you Vista.
Anything else that you want to add?
My name is Lisa. Sorry.
It's the business name that shows up.
And real pleasure and honor to be here with everybody.
I love it. Thank you.

(03:18:38):
Well. I'm glad you're here.
We're glad to have you, and welcome to us.
So is your real last name Caballo?
Now my real last name is is Airy, but I live with horses, so
that's what Caballo means. Yes, indeed.
Yes, indeed. OK, fantastic.
Yeah, that's the Spanish word for horse.
Yeah, yeah. Excellent.

(03:19:00):
OK, that's. Great Doctor Pete.
Yeah. Can you tell them Elisheva's
name and what does it mean? She was Elisheva.
She was not Elizabeth. Yeah, yeah, Ellie Sheva would
mean that she is the 7th child, right?

(03:19:21):
Sheva, right. And Ellie, she is the 7th.
And. And so Ellie is yeah, she was
not Elizabeth, it was Ellie. And Ellie means my L, right?
The 7th of my L would be the best way to understand it.
You could also say that Ellie Sheva may also have been in the
in the line of Bat Sheva. You recall Bat Sheba was the

(03:19:46):
mother of Solomon, who was likely the daughter of the Queen
of Sheba for Sheba, right? We call it.
What are you trying to say there, Brian?
OK, so when you saw you saw ElieSheba?
Yeah. The 7th.
The 7th of the 7th of El My El. The 7th.

(03:20:08):
The 7th daughter, Elie Sheba. So it's very interesting because
Elizabeth is actually that is a name based on Jezebel Isabella
is the Spanish name for Jezebel Isabella.
And so, you know, think about that before you name your

(03:20:31):
daughter that. OK, give us a thought.
OK, All right, OK, guys, we're going to wrap it up.
So I'm going to go ahead and pray and.
I do want to pray. I want to pray for, I'm going to
pray for, I'm going to pray for you, Rob Robinov, because I
think you can use some prayer concerning what's happening

(03:20:52):
there in Canada. Vanessa Vanessa has the flu too,
and she's really, really sick ifyou pray for her.
Miss Kafka. Yeah, Vanessa Kafka.
Yeah. Yeah, OK, I'll pray for Vanessa.
Yeah, sure. And we also have to pray.
We have to pray. For also Sandy, going to pray
for Sandy and we'll pray for therest of us as well.

(03:21:15):
OK. And I'm going to lift up a
prayer for my brother Ricky too,that his shoulder is going to be
miraculously healed again. We just continue.
To pray for that issue. All right, let's pray.
Hallelujah, Hallelujah, Hallelujah, Hallelujah,
Hallelujah Baruchata, Yah. We praise you, Yah in all.
Things and in everything. We praise you in all things and

(03:21:38):
in everything. Baruchata Yahwah, save OT al
Kadoshakad Yasharal, the Holy One of Israel, Avinuma Olam
Padolam, our father forever and ever, Elohai Yasharal, the
Elohai of Yasharal, Elohai Abraham Yitzhak Yakov, the
Elohai of Abraham Yitzhak Yakov.Baruchata Hashem.

(03:22:00):
But blessed be your name, Yamah.We thank You for blessing us
with this time together, Father,that You've been able to give us
a platform where we can meet andto get to know each other and to
share prayers together and to share time together and to share
Your word together. Thank You for being with us
today and blessing our words andour time.
May Your drive home what You want us to understand from

(03:22:24):
today's meeting and purge that which You want us to let go of.
May Your words stand strong and our words fall away.
We thank you for all these things, Father.
We want to take a time to pray. I want to pray specifically for
Rob Barabinat, Father, that you would bless him and keep him.
And that whatever this vexation is that has come to him, that

(03:22:45):
this, that this vex completely vanishes in the thin air, like a
Kapoof doesn't exist anymore, just gone.
And pray that this, that this isgoing to happen to be manifested
with him being certain that it is gone with no question in his
mind or anywhere else. We also pray for Sandy, who is
who is suffering from respiratory infection, and

(03:23:07):
Vanessa, who is suffering for a respiratory infection.
But all those who are suffering from this flu or whatever this
is, this pneumonia, whatever it might be, maybe it's just a
cold. But we pray for a miraculous
recovery because we are your children and we trust in your
ability to heal us. Yeah, we know you can do it.
And we look to you in the name of the Allah.

(03:23:27):
We look to you in your name. A strong tower and a mighty
fortress. We climb into it knowing that
you care for your children. And blessed be you.
Yeah, in your decisions and in your will.
We thank you for this Shabbat meeting.
And we pray that you will bless us with a strong weak, that we
might glorify you in the name ofYahshua.
Hallelujah. Hallelujah.
Hallelujah. Wah Amin.

(03:23:50):
Amin. Amin.
OK. Brothers and sisters, I love you
dearly. Thank you for being a part of
this meeting. Thank you so much, Doctor Pink.
Thank. You

(03:24:20):
love you guys.