Shabbat February 22 2025

Shabbat with Cepher Publishing

Episode Transcript

(00:00):
Good morning. Hi, Andrea.
Hey, Shabbat Shalom, Dr. Pigeon.Shalom, see here.
We're quickly gathering the troops here.
Or as they say, the heavenly hosts.
Yes. See if we can bring it.

(00:23):
There's Vern. Hey, Vern, did you see it?
Hi, Brian. Hi, Chris.
Hello, hello. Good.
To you, how old are you? Hallelujah, one more Shabbat
Shalom. Shabbat Shalom.
Hi, Shalom. Everybody.
Yeah. Hi, Judy.

(00:44):
Shabbat Shalom, Shalom. Hi, Phillip.
Hi, Karen. Shalom Shabbat Shalom.
Shalom, Doug. Good morning to you, Doug.
Good. Morning in Malaysia too.
There you go. Hi, Ezra.
Good morning to you. Very early morning to you.

(01:05):
I know it's early. Yeah, very early for me.
Yeah, you. Must be can you hear the
bizzling sound on the on the awning?
Can you hear it? Can I hear the?
Right, the slight Bizzle. No, I cannot.
I cannot. No.
Oh, the cancelling, the crisp cancelling.

(01:28):
I I've tried to solve it. Can I?
Can I try it now? Testing, testing.
Testing 1-2, three. Yeah.
Give a test at the shofar. Let's see if it's going to work.
Ezra. Let's.
Let's see. Let's find out.
No, it's intermittent. It's intermittent.

(01:51):
Ezra. Ezra.
Yeah, Do me a favor. Turn the shofar away from the
microphone. OK, The clown is flipping his
mic. Yeah, that's right.
Yeah. OK, we're getting a little bit
more of it. When you keep it turned from the

(02:12):
microphone, keep it turned. From a microphone.
Yeah, keep. It OK, it's too near the
microphone. Yeah, if you put it towards the
microphone, yeah. And then?
I've learned from you because I'm computer ignorant.
Never learned it in school. I mean, they couldn't teach it.
They couldn't teach it in school.

(02:33):
OK, well, let me, I want to say Shabbat Shalom to everyone
joining us, the. Hi, Mike Roby.
Hi, Brenda Chrisman, Eileen. Hi.
Hello, Shabbat. Shalom you.
Chad Hudson, Thanks brother for being here.
I like your point. Can you hear it now?
No, no, it's still cutting out. Still cutting out?

(02:54):
Oh yeah. OK.
That means I have to I have to delete the whole app and then
download the new app. No, no you should not have to do
it. You can.
You can simply update the app. Just update it.
Oh. Yeah, update it, OK.
That's all those two. You don't need to get too

(03:15):
carried away, Yeah. Doctor P.
Yeah. A member wanted me to ask you a
question on Shabbat, but I didn't feel like it was.
I didn't want to ask it here, soI just sent you a Telegram
message. If you know when you get a
chance, look at that. OK.
All right. You're muted.

(03:46):
You're muted, Doctor P. Muted myself.
I just wanted to say, Sherry, thanks for being a part of this
ministry. Really appreciate your posting
scripture and your approach to things.
I just wanted to let you know that.
Thank you. And we have so many people that
are doing such important work. Eileen to Stefano is also doing

(04:06):
tremendous work for the ministryright now, as is Chris Pierce
doing tremendous work for the ministry.
They're greatly helping us, you know, and of course, Chris and
Melissa McIntyre, you know, havefound themselves in, in the
Super busyness now. You know, Chris went through all
that with his heart, and now he's feeling much better.

(04:29):
And because he's feeling much better, guess what?
The world has gotten busy again.And so all of those things,
Shabbat Shalom. Shabbat Shalom, Gabriela como
Teva. How are you?
Kakilas, they say in Russian. Bien.

(04:50):
Bien ah, there we go, the baby and yes, and of course we have
such exciting times coming up. We're going to be doing the
conference in North Carolina andwe also have a series of
conferences that have been announced in Italy and
Switzerland. Part of the team here that you

(05:11):
guys see here on Saturdays is Pastor Ephraim and his wife
Sylvia. And Ephraim is an Italian Swiss
because they speak languages, 3 languages in Switzerland,
Italian, French and German. And so he lives in the Italian
section of Switzerland and he isa very active in a ministry, has

(05:34):
been for a long time. And so they have, when we were
there in Sukkot last year in Britain and they called me up.
So what it was, since you're here, a bunch dropped down here
and see us, I said, well, I justcan't do that.
You know, I mean by busy teaching here, you know, they
said, fine, we'll come up to you.
And so they did. And we've had a very great

(05:55):
friendship since then. And so this is going to be a
very large opportunity for us atZephyr.
And it's, you know, it's, it's not the opportunity for us.
It's the opportunity to go into the Christian Church in Italy

(06:16):
and proclaim the name of Yah. And they're very interested in
this new information because we have a lot of new information on
the table. And one of the things about
Zephyr is that Zephyr brings a lot of new information to the
table. Hey, is that Dave Peoples?
I say, hey, Dave, how are you, man?
Good to see you. All right.

(06:38):
And So what when we get into this delivery, what's in the
Zephyr? You know, some of the
differences, and we're going to be pointing these out on the
website. I think, you know, there are
dramatic differences in this effort from other texts.
And of course, you know, I've tried to show some of these
differences and how important they are.

(06:59):
And I want to say hi to Angela Morris.
And hi, Shara. I want to say hi to you.
And Irene Crew said good to see you.
Yeah. And there's Carlos.
Hey, Carlos. Good to see you, brother.
And. And yeah.
Hi, Autumn Williams and family. I see you there.
And anyway, and Joy Redman, it'sof course always wonderful to
have you here, Joy. But So what we're to, and I want

(07:22):
to welcome everyone else too. If I haven't mentioned you by
name, you're certainly well appreciated for being here.
But you know, we talked about the differences in the Sepher.
I mean, I can give you an example where we see really
major differences in other texts.
And you know, you have to start first, of course, with the
forest before you get to the trees.
And the forest is that almost all texts in the English

(07:45):
language use Lord, which is, youknow, the transliterate, the
translation of Baal. And they use God, which is the
Babylonian deity of good luck, rather than Elohim.
And they use, you know, a form of E Asus and E Asus.
You know, it's the the name of Jesus has been, you know, highly

(08:10):
promoted inside the church. And of course, this name doesn't
mean that the Mashiac does not know who you are calling when
you calling on him. But this name was was
deliberately given to us, but itwasn't Jesus.
I mean, the day did not appear in Jesus until 1789 in any

(08:31):
English text. 1789, right after the, you know, the US
revolution. Same year the Constitution was
adopted. Done.
It hinder if you invoke the nameof another deity instead of the
name of Yahuwah or Yahusha and that seems to be a crime to me

(08:56):
now that I know the name. It didn't before when I didn't
know the name but now I do. I can't get around it.
Yeah, yeah. Well, once you're, once you're
informed of the name, then you're informed.
But I mean, when you think about, you know, the average,
when you think about how the average person's eschatology
comes together, how the average person's theology comes

(09:18):
together, You know, many, many people go to a church where they
do not allow you to read the Bible.
They only allow you to read the scriptures that the pastor
quotes and nothing else. They don't want you reading the
Bible. I've got kicked out of the
church because I was reading theBible.
It's kind of shocked me, but that's what happened.

(09:38):
But they don't want you reading the Bible.
You can read all kinds of other stuff, but don't read the Bible.
Then you are sold a particular theology predicated upon the
emotionalism of the worship teamor the choir and the worship
team up. And nobody really vets the

(10:01):
language of the worship songs, right?
Like I'll give you an example. There is a song because Michael
W. Smith, who did it above all
right, above all creatures, above all this right And then
crucified, laid behind a stone, he lived to die, rejected and

(10:22):
alone, like a rose trampled on the ground, he took the fall and
thought of me above all. Well, that's a pretty
narcissistic view and it's contrary to Scripture, which
says that Scripture, that creation is by him, for him and
through him. And when it all but it all of a

(10:45):
sudden becomes about me above all.
Well, that's a narcissistic viewthat is subtly there, but
inconsistent, inconsistent with Scripture.
And I'm just giving you one example.
There are many, many places where you hear like for
instance, the exaltation of the name Jesus, Jesus name above all

(11:06):
names. Well, when you look at the
passage which is Philippians 211, that is going to be
discussing in Philippians 211, it's going to be discussing this
name, right? And even when you look at Isaiah
9192, unto us a child's, unto usa son is given, and His name is

(11:34):
wondrous. What is His name?
He's given the name of the Father.
That's why His name is wonderful.
Why is the name that is given tothe Messiah the name above all
names? Because He was given the name of
Yah. This is why.
His name is the name above all names, because He was given the

(11:55):
name of Yah. And that's why Philippians 211,
as difficult as it has been for us to publish it, Even so, it is
the fundamental truth. It's the essential truth.
And when you have Paul quoting Isaiah 45 in Romans 10, which

(12:15):
says there is no other name on earth other than Yahwah, there
is no other Savior. There is no other Elohim, there
is no other Redeemer. And that every knee shall bow,
and every tongue shall confess and swear by 7 oaths that it is
Yahwah. How can Paul quote that in
Romans 10 and then say that there is a completely distinct

(12:40):
name that has no correlation whatsoever to the name of the
Father, by which every tongue shall confess and every knee
shall bow? How can he say that without
without contradicting Himself? And so the church says, well, we
didn't know that. Well, yeah, yeah, you did.

(13:02):
Really. And I know that they knew that
because of the treatment in Zechariah 3 and the treatment in
Hebrews 4/8. And the treatment in Hebrews 48
is you can see very clearly thatall of the 20th century

(13:25):
translators and putting togethertheir Scripture knew that the
true name of the Messiah was thename of Joshua.
Whatever Joshua's name was in the Hebrew, that was the true
name of the Messiah. They know that because they
assigned Hebrews 48 to Joshua, the son of noon, rather than to

(13:50):
Messiah. Question.
Yeah, Go ahead, David. How much accountability is there
when a person comes to hear and not know the name of Yahushua,
the door to the presence of the Maker of heaven and earth that
was sent to extend His welcome and extend His mercy and

(14:12):
salvation to us through the doorof the name of Yahushua and the
blood of Yahushua Hamashiach? How much accountability does
that individual have? Yeah, I mean, that's really a
great question, David. And I mean, you know, you know,
all I can tell you is, is that, you know, when you know, you

(14:36):
got, you have to remember, how much accountability did Eve have
who when the serpent deceived her and said, oh, did Yahwah
tell you you will surely die if you eat at that fruit, you will
not surely die. That isn't what's going to
happen at all. And then of course, she did die,

(14:57):
right? But the key is that when you
look at the deception, when I think about Eusebius Hieronymus,
also known as Saint Jerome, Eusebius Hieronymus, he was the
one that set forth the original Scriptures in Latin and in
Greek. Now, there were there may have

(15:18):
been Hebrew texts elsewhere, butthose Hebrew texts were
ruthlessly burned by the Romans Ruthlessly.
And if they existed at all, you have to remember that the the
library in Jerusalem was burned and then the library at
Alexandria, which may have contained those texts, was
burned 3 * 3 times to make sure they got everything.

(15:44):
And it's possible that some texts survive by being rescued,
as my friend Malcolm believes. But when you look at when you
look at the creation of Eusebius, saying the name I'm
going to use as a transliterate,as a translation of what the

(16:07):
Greek was in the Septuagan E Asus, which its Hebrew version
was Yahusha, period. He elected to use Yezu Esau.
He elected to use Yezu. Now when you when you see this

(16:27):
now you can see that the Englishtexts that we have been given
for more than 400 years now, 500years, it's going on 500 years.
We have been given the ball for Yahwah, We've been given good

(16:47):
luck for Elohim, and we've been given the name Esau or the
Mashiach. If I can, if I can mislead you
there, how much more misleading do I have to give you?
Not much, but I can go through the rest of Scripture and I can

(17:09):
make a little here, I can make alittle shift there, a little
change here and a little change there, and I can keep you off
track from that point forward. I can keep you off track and
it's just as simple as deleting a couple of words like when.
Deferred makes the heart sick, right?
A hope. Deferred.

(17:29):
That's deferring the hope, isn'tit, Steven?
Yeah, that's the serious, serious, serious deferment.
It's serious deferment and of course it's worked effectively
for almost 2000 years. But when you look at, when you
look at. But coming back to this, I'm
going to give you an idea of this, of the deception, how well

(17:50):
it can be done with the deletionof one word.
When Paul says you are not underthe law, if what he really said
was you are not born under the law, all of a sudden you can see
where you could say that you're not under the law and you're not

(18:12):
born under the law have the samemeaning.
Therefore, it's not harmful for me to eliminate the word born,
except that what Paul's meaning was you weren't born under the
calendar. You weren't born celebrating the
feasts. You weren't born into a family
that kept Shabbat. You were born into a family that

(18:32):
was keeping heathen rituals, Pagan feasts, all kinds of wild
stuff. That's where you were born.
You weren't born under the law. You were born outside the law.
See, that's what he's trying to say.
But if we eliminate born now, I've got a reason to tell you
with my Dallas Theological Seminary degree, which I don't

(18:55):
have, that. Oh, yeah, you're free to sin all
day long. You're free to sin all day long.
And you know your sins are all nailed to the cross because the
law was nailed to the cross. And that's another one, right?
The law was nailed to the cross.That's what many texts say from

(19:16):
the Westcott and Hort version, when really what it says, the
handwriting of dogma was nailed to the cross.
What's the handwriting of dogma?It's the oral law that created
the Talmud. That's the handwriting of dogma,
the oral law. That's what was nailed to the
cross, philosophy and wisdom andall this other stuff that was

(19:39):
given by rabbis because, as Mashiach says, call no man rabbi
and call no man father. Yet you have an entire religion
that is predicated upon its central troops being called
father. You have an entire religion

(20:00):
where it's in all of its leadership is called Rabbi.
And yet we see. Are there any children's books
in this? Who asked that question?
Ariel. Ariel.
Yeah. Hi, Ariel.
Hi. Yeah.
Because you, you know, this is so deep and so rich, but you

(20:21):
want to bring children up from from the gecko in the right
names in the right way. And.
And it's just. I can't find anything for my
grandchildren. Yeah, yeah, you're not going to
be able to. And we had an opportunity at one
point many years ago, somebody had tried to do a children's
book of scripture in like comic form.

(20:44):
And so they had all 66 books laid out in comic, you know,
screenshots. And they wanted us to buy this
comic form and then use the separate to print book.
But printing a colored book was just completely 100% outside our
budget. I mean, a color page is 4 times

(21:05):
as expensive as a black and white page.
And so in terms of being able todo.
Now, there was, I think Justin Garcia was putting together
children's books. But he was putting those
children's books together and inthe name of Jesus, I believe, I
think that's what he used. And you know, so children's

(21:26):
books are, and I mean, I love Justin, enjoy, don't get me
wrong, but I can't recommend those books under those
circumstances because of course,the the basic teaching is
something that has to be and, and you know, and here we go
again. And while you're mentioning
that, Ariel, I want to say this too, because the second place
where most people get their theology is from Sunday school.

(21:50):
And Sunday school is the most unvetted ministry in the church
because they want to drop that off on some woman who's sucker
enough to take care of the kids,to miss out on the pastor's
gilded sermon while she sits downstairs taking care of the
babies that are nothing but nightmares, right?

(22:11):
And, you know, and so, and then this is the woman empowered to
teach Sunday school. And has anybody talked to her
about what she's teaching? You know, there's a very famous
scene in Fiddler on the Roof, right, where this guy shows up
in Anatevka and he's going to teach the daughters of Revdevia.

(22:36):
And so he's teaching them out onthe he's teaching them out on
the riverbank and he's teaching them the story of Yaakov working
for Laban. And when he's done with the
message of teaching Yaakov working for Laban, he says, and
what's the moral of the story? And I said, what's that?
And he says never trust an employer, right?
And so, you know, he was there to use the Scripture to wax

(22:57):
eloquent about his communist agenda, right?
And so so it is that we see so many, many Sunday school
teachers. They want to teach the legend of
Samson or they want to teach, you know, a, a who'd stabbing
the fat king or they want to teach, you know, whatever.

(23:17):
And are they teaching it correctly?
And what about what messages arethey giving to the children?
And so the average Christian comes out of the church with the
theology that's predicated upon worship songs that they've
learned the same in an emotionalstate and Sunday school
teaching, which may or may not have been accurate.

(23:40):
And then when you ask them at the end of their 45 minutes that
they spend, you know, in worshipthat year, that week, you ask
them what was the pastor's sermon about?
They have no idea. They can't tell you, you know,
an hour after they leave the church what the pastor taught
on. And so, you know, this is the

(24:01):
kind of thing that is like the whole model is problematic and
not only the model problematic, the theology is problematic.
So again, you know, talking again about the staffer, you
know, there were corrections that were absolutely critical.
They had to be made that the text cannot survive without it

(24:26):
because there are, you know, in fact, part of the reason we got
into doing this effort is because there were these people
out there called, they're calledanti missionaries.
And if you talk to anybody that's been in the roots
community for any period of timeat all, they've all had run
insurance with anti missionaries.
These are people who invade yourcongregation and the first thing

(24:47):
they do is they start preaching about against Paul.
Paul's a false apostle. Paul's a liar.
Paul was never appointed. This, that Paul, Paul, Paul's a
problem. That's the very first thing that
happens. And then when Paul is gone,
well, then the next thing you know, the New Testament is
suspect. And if you leave them there long
enough, they'll convert the whole place into atheists.

(25:11):
But one of these very famous anti missionaries is a guy named
Tobias Singer. And Tobias Singer has had many
videos up destroying, absolutelydestroying Christian
congregations saying you people just don't know what you're
talking about. You try to make these claims
that have been taught to you by your Sunday school teacher or

(25:32):
generally accepted knowledge inside the church.
And I'm just going to take out this ice pick line and pop every
balloon in your arsenal. Pow pow, pow, pow.
You know why isn't his name Emmanuel?
If you think if Isaiah's prophecy applies to his name

(25:53):
Emmanuel and then when people say, Oh yeah, there's a prophecy
in Daniel that talks about the about Mashiac coming or you
can't get that. You can't get those number of
years from Daniel in the generally accepted reading, you
can't get there. You can't.
You can't get there until be a singer can prove it.

(26:16):
Then when people say, well, he'sthe son of David, really take
out your Bible and prove to me that he's the son of David.
You can't, because the body, theEnglish, almost every English
text has a fatal flaw. Talking about Joseph the husband

(26:39):
of Miriam in Matthew 1. If it's talking about Joseph the
husband of Miriam and Matthew 1,then Mashiac is not related to
David at all. What does that mean?
That means you know, and then Matthew 1, either Matthew one or

(27:01):
Luke three, one of the two of them relying.
So if I'm Toby a singer, I couldpoint out to you, you say that
your Bible is inerrant, but I can show you a contradiction
right in Matthew one in the 1st chapter of the New Testament, I
can show you a contradiction. So you're believing a
contradiction trying to tell yourself that it's inerrant.

(27:25):
That's don't you think that's a big deal?
How about Matthew 23? The scribes and Pharisees sit in
Moses seat. Everything they tell you to do
diligently do really do the scribes and the Pharisees?
Have you been instructed in yourBible to follow the Talmud?

(27:48):
Have you? Are you faithful and observant?
Then why aren't you doing the Talmud?
I'm just raising the issues. These are, I think, extremely
important points that are glossed over in the average

(28:10):
Christian Church. They don't want to talk about
the fact that there were biases in the translators.
And again, and then I'm just going to ask you guys this
question. If we had someone in this group,
in this group here who said, youknow what, I really appreciate

(28:31):
your teaching and all that, but that whole New Testament thing
is a big fat lie. And I don't believe in any of
that stuff about the Messiah. And they come right out and tell
you that, OK, I give them the opportunity to speak.
They tell you I don't believe any of that stuff about the
Messiah, None of it. But I can tell you that if
you're going to translate the text, you need to make these

(28:53):
changes in Leviticus 1711. You make it make this change in
Isaiah 53. You need to make this change in,
in, in fact, you know, you really need to change the name.
You need to change the name wordfrom Yahwah and you need to take
it over to the name Hashem. That's what you really need to
do. And you need to change the name
of that guy you're calling the Messiah, because that's not

(29:13):
going to work. Claimed to be the king of the
Jews, not was king of the Jews. You need to change that up.
How much credibility and authority are you going to give
that guy in this group? None.
None. As an enemy.
Yet you have a religion whose rabbis openly preach that the

(29:37):
Messiah is boiling in a VAT of excrement in the bottom fell,
that he was not the Messiah at all.
That the whole of the New Testament is a gigantic lie.
And yet the translators of Scripture into the English
language, including Miles Coverdale, John Calvin, King

(29:57):
James, and even the Westminster Confession, deferred to that
group to get their opinion as tohow the name Yahwah should be
translated, how the word Elohim should be translated, and which
books should be read in the Old Testament.
Did you know that they deferred to them?

(30:27):
Doctor P This is Deborah Denham.I didn't.
I don't know if you've seen this, but there's a petition
going around for 10,000 signatures for Education and
Sharing Day USA implementation and this is for to be addressed
to President Trump by April 9th,2025 to support Light Unto the

(30:50):
Nation's educational Habad network in the US and globally
promoting the seven universal laws from the Torah just came
out, but they're trying to get it by April 9th.
Of course they want it by April 9th because of course, paste
lock is April 11th. And as I mentioned to you

(31:11):
before, you know, and thank you,Deborah, for raising that issue.
First of all, I'm going to say this, that men have their plans
and that Yahweh is in right and Yah's will is going to be done
in this country and on this earth, notwithstanding the war
that is being waged against the West by Judaism.

(31:34):
Now, let's just let's talk aboutthis for a second.
There is a war being waged against the United States and
Canada by Judaism. There is a war that's being
waged against Europe by Islam. And Jessica Knox, I'm sure she's
here today. She sent me a picture yesterday.
It was on E whale that the average Christian Church in in

(32:00):
Britain is a relic. You know, you might have 29, you
might have even maybe 60 people who come into one of the
fabulous churches in Britain. Muslims, on the other hand, they
filled the soccer stadium, all of the bleachers and all of the
ground in an Islamic service this week.

(32:23):
So when you the you know, the largest mosques gatherings in
the world are now in Britain. So either way, whether you're
talking about Islam or you're talking about Judaism, here's
both either one of those religions or Messiah denying
religions, you know, and the kebab Lubavitch, which its

(32:45):
leader. And you know, if you go and you
back when you watch some of YanaBen Noon's videos on this, Yana
was able to publish the speechesof Binocum Schneerson, who is
the spiritual godfather of Khabad Lubavitch.
And Menachem Schneerson, of course, was speaking in Hebrew,

(33:06):
so he didn't believe that would ever be translated into English,
but it was. And Menachem Schneerson said the
following things. The Jews have two souls.
The Goyim only have one. The only reason the Goys are on
the earth at all is to serve theJew.
They're really just chattel property with no rights, no

(33:27):
ability to do anything else. And so he is absolutely,
categorically a racial supremacist in the highest order
and wants to impose the Noahide laws on non Jewish people.
The Noahide laws, The key thing for you to remember about the
Noahide laws is that they are a rabbinical construction that

(33:50):
asserts rabbinical authority over the grassroots.
It has no scriptural authority whatsoever.
It was made-up by Maimonides in the 13th century.
They do not have a scriptural basis and they are designed to
accuse Christians or believers in Mashiac rather of idolatry.

(34:14):
It's idolatry, and if it's idolatry, they have the right to
behead you, or so they think. And of course, what they don't
know is that Yah has the right to completely burn them with
fire the instant they start doing this.
But it doesn't make any difference.
We shall see what's going to happen.
But we all know, and thank you for raising this, Deborah, that

(34:39):
I shouldn't say. We all know, you know that my
speculation, not profit. I don't claim.
I've never claimed to be a prophet and I'm not claiming to
be one. Now, I've never used the words
thus says Yahwah. I don't say that.
That does come out of my mouth. I'm just saying to you that when
I look at what's ahead and what we have seen, that it appears

(35:05):
that we are unfolding into a period of time.
That is going to be the fourty two months when the Holy City is
going to be trampled. It's going to be the fourty two
months when the name and the number of the mark are going to
be required for you to be able to buy and sell.
And it's my personal belief thatthose 42 months are going to

(35:28):
begin in April. Can I say something, Stephen?
I believe that when you say something that you didn't get
from flesh and blood that you got from Yahuah in the Shamahi,
that is prophecy. It's not.
It's not from the mind of man, it's from the mind of Messiah.

(35:52):
Yeah. Fair.
Enough and you don't have to define it, but when it goes out,
it goes out in in an anointing of Ruachiahua.
And there's some things that you've said recently that I know
is Ruachiahua. And I know that it is, it's
extremely moving to me. I could, I could, I could recall

(36:14):
them because it's in my heart. But I know that and I know that
you know the name of Yahuwah because Yahuwah told, told me
his name. And he says, I want you to meet
someone else that that knows my name.
And I went who? And he said, well, here he is
Stephen pigeons. And I said, Oh, how cool is

(36:35):
that? Well, thank you for letting me
say that. Yeah, well, Speaking of that,
Chris Mack wanted to. Chris has got his hand up.
Chris, it is so good to see you,brother and I I just want to let
you know that of course you knowthat Stephanie and I pray about
your family all the time, you guys.
Oh. Thank.
You to us, you know, and it is so good to see you, you know,
you've just been looking like the pinnacle of health these

(36:57):
days, you know? I've been in the sun a bit so
I'm a good read. Yeah, yeah, yeah.
I've been thinking about you, mybrother.
Thank you, Rayna. Bless you.
Bless you. So I miss you.
I miss to see you. I miss you too.
OK. Send me an e-mail.
OK, Doctor B has my e-mail. OK.

(37:20):
All right. Thank you.
Doc, I just want to there's two things here that in this
conversation that I'd like to address.
If you like, if you can bring upthe scriptures in Luke 1, there
is a second witness to Mary being of the House of David in

(37:41):
27 of Luke 1 I'll. Just let me see if I can get
there. Sorry, sorry to.
No, no, It's like having scriptural references while we
talk, right? Yes, yeah.
Pull this down here and get us to Luke.
Come on, let's go. Almost, almost there.

(38:35):
Did you say Luke 1? Yes.
First Gospel of Luke chapter 1. Which verse?
Verse 27. Verse. 27 OK, can you see that
text or do I need to blow it up a little more?
I think blow it up doc, OK. I can see it, but yeah, it is a

(39:06):
bit small. Those on their phones will never
see it. There we

(39:28):
go. OK.
Oh, that's great. And then in 26 and in the sixth
month, the Angel Gabriel was sent from Eloim unto a city in
of Galil named Nazareth, to a virgin espoused to a man whose

(39:49):
name was Yosef of the House of David, and the virgin's name was
Miriam. So look, I mean, yes, we you got
the comma there. But anyway, look, the point is
to a virgin espouse to A to a man whose name was yourself of

(40:12):
the House of David. Could be the Virgin is a part is
is of the House of David. Yeah, yeah.
And you're right. I mean, this is one of the
ambiguity, ambiguities we see. And this is very common actually
in both the Greek and in the Hebrew.
This is part of the reason why you see the Alaptab, the ET

(40:32):
being used, because you end up with these kind of ambiguities.
Like there's an ambiguity when you talk about Melkit Siddiq and
Abraham. And he gave him a tenth of all.
Who was the he in that case? Right.
Yeah. So and here we see the kind of a

(40:52):
similar thing here and this could be referring to but could
either or but the truth both areof the House both except and the
House of David. Yeah, yeah, very interesting.
I hadn't seen that before. And you know when we.
Yeah, sorry, doctor. When we talk about the Ben

(41:13):
David, right, because if the BenDavid is mentioned in the
Gospels and three times in the book of Acts, you know, you have
killed the son of David, you know, and this idea of him being
the Ben David, of course is whenMashiach is testifying in John
Chapter 7, I believe it is, or John 6.
And he says, look, the scriptures testify of me, right?

(41:38):
And this idea of the and we talked about this, I think it
was Thursday. We talked about it maybe.
Yeah, about the about the branch, the stem, the vine that
comes out of the branch of Ishai, right?
Or I forget exactly how to put it, but it shall be called the
branch, right? The net I.
Think that seems like the riot. Yeah.

(41:59):
And, and Zechariah too. Zechariah is very, very critical
about calling him the branch. And you know, this is such an
important thing that it would beof the line of Yishai, right,
The father of David. Oh.
Yes, Oh yes. And yeah, so this is.
That's right, Zechariah doesn't mean it doesn't mention Yichai,

(42:20):
but it does mention the branch and Yoshi.
Yeah. But Even so, though Chris
establish, can you establish categorically with with the
error in Matthew 1 saying that it's Joseph the father of Miriam
and when Luke 3 says Joseph this, excuse me, Joseph the
husband of Miriam and Luke 3 says the supposed father of

(42:43):
Mashiac, are not those the same people?
Yeah, no, it it doesn't make sense at all.
And, you know, I mean, I've alsolooked at that before I found
the Sepha and, and I've wondered, you know, how, how is
that possible? And, you know, there's all these
weird and wonderful ways of people trying to explain that

(43:04):
in, in the church, you know, like people who claim to know,
but there's no, there's no, there's no good explanation for
that, you know, except for the Sepha, which, which, which
actually puts it down pretty straightforward and easily
explainable. It's not like, it's not like
it's rocket science. You know, that word does mean

(43:25):
keeper. So you know.
Yeah. And, you know, and, and and
particularly and, and again, youknow, a lot of what we see in
the New Testament appears to be redacted.
Names cut out the story, the whole story not told.
We know we have hard evidence ofredaction because of Eusebius's

(43:47):
notes. There were 22 verses that he
intentionally left out of the New Testament and he has it in
his own notes. They found it in his margins.
And I mean some of those include, for instance, how often
must we forgive? Is it 7 times?
The Mashiac says no, it's 7 * 70.
For the prophets, even after their anointing were known to

(44:09):
have uttered sin. That was a phrase Eusebius
decided to leave out. Or when the rich young man says,
what must I do to achieve heaven?
And he says, do all the commandments.
And he says these I have done for my youth.
And then Mashiac says to him, Your neighbors are clad and dung
and have nothing to eat. Right.
And that, by the way, that particular testimony is not new

(44:33):
testimony to the New Testament. The idea of duties to feed the
hunger of the naked. Those duties are actually
expressed initially in the book of Ezekiel.
And so Mashiach is a second witness to that concept.
And there it is with the rich young man and Mashiach saying to
him, your neighbors are clad anddung and have nothing to eat.
What have you done for them? You know, answer nothing.

(44:55):
And so sell what you have. Then follow me, right.
But these Eusebius made, I'm going to delete those from the
gospel. So you know that he was making
decisions to redact. We also know he made erroneous
decisions. For instance, in the people
passage that talks about light radiating from Moses's face that

(45:18):
was so bright Moses had to wear a veil, he construed that as
having horns and statues in Rometo this day that have Moses with
horns and. He Rome you know.
Rome. Rome is just Rome is the poison,
isn't it? I mean, that's the living in the

(45:40):
water right there, you know, That's just they've, they've
messed up everything. You know, Chris, it's like, for
instance, you know, if you're ifyou're a vegan and you go in and
you want to get some vegan soup and somebody has put pork,
chicken, rabbit, snake, some eelinto the soup.

(46:05):
Hey, wait a minute. I was expecting just a, you
know, a vegetarian soup. Yeah, the next few other things
in there. We've got a we've got a lady who
owns a restaurant up the road yet, and she's funny enough,
they own a a seafood restaurant,but she's allergic to shellfish.
So the one other lady who came and one of her patrons, when she

(46:29):
left, knowing her, she gave her a kiss on the cheek.
This lady had to drink 13 tablets to to stop to stop the
the the inflammation and, you know, all the repercussions of,
of this shelf is just being kissed on the cheek.
So, you know, yeah, there's another story of that one.

(46:51):
But I mean, that's what we that's what we're suffering with
with Rome. I think, you know, is Rome has
muddied the water. But Doc, let's go to Psalm 44 if
we can, because that's the more important one that that about
what we were discussing just now.

(47:26):
OK. And do you want to start right
at the top of this, Chris? We can start it at verse 11.
How about verse 9? But you had cast off and put us
to shame, and go not forth with our armies.
You make us turn back from the enemy, and they which hate us
spoil for themselves. You have.

(47:46):
OK, so let's give us a bit, a bit of a background here.
We're talking about Yasharel being castaway, right?
Which so we're talking about we,we're talking about the the
exile of Yasharel in these verses.
OK. Sorry, don't.
You can carry on. Yeah, yeah, no problem.
Where you have given us like sheep appointed for meat and

(48:07):
have scattered. That's.
Right. Sorry.
That's Steve, I think. Steve, you got your mic on.
There you go. Thanks Steve.
Got it. OK, you have given us like sheep
appointed for meat and have scattered us among the heathen.
You sell your people for not anddo not increase your wealth by

(48:27):
their price. All right, we can stop there.
Doc I, I, I. That's not the point that I want
to get to. But if we go down to verse,
let's just start again at 19 because now he's lamenting about
about the situation, but let's start in 19 again.
OK yeah, though you have sorely broken us in the place of

(48:49):
Dragons and covered us with the shadow of death.
If we have forgotten the name ofour Elohim, or stretched out our
hands to a strange L, shall not Elohim search this out, for He
knows the secrets of the heart. OK, so so here we have we've

(49:10):
forgotten the name of El and we've stretched out our hands
like like Yadah, right? Like worship to to strange El.
But here we have the mind of Yahtoo, you know, Shall not Elohim
search this out? In other words, does he not know
that that we've gone astray? Does he?
Does he not maybe care? Right.

(49:33):
OK, you can carry on then. Yeah, yeah.
For your sake. Are we killed all day long We
are counted as sheep for the slaughter.
Awake. Why sleep you, O Adonai?
Arise. Cast us not forever.
Why do you hide your face and forget our affliction and our
oppression? For our soul is plowed down to

(49:53):
the dust. Our belly cleaves under the
earth. Arise for our help and redeem us
for your mercy's sake. Yeah.
And you know, that's my point. My point is that David knows
that Yah is compassionate. David knows that he's merciful.
David knows his character. And you know, just as we were

(50:16):
talking about with Moshe, he gets the 10 commandments face to
face. But when he sees the the
backward parts of the OSHA, well, it's it's all the mercy
and the long-suffering and, and all the goodness.
So I think, you know, as David was talking, you know, we have a
duty if we want to bring the 10 commandments face to face, to

(50:37):
leave long-suffering, mercy, peace, you know, all these, all
these attributes when we go, we cannot bring these things in, in
law form and leave feelings of that, that are not of yah, put
it that way, or they're not of the Ruach, right.

(50:58):
Lovejoy, peace, patience, kindness, joy, all those, those
are the important things. Those are the fruit of the
Ruach, which are grown and not given, you know, to, to heal
somebody. If you've got a, a gift of
healing, well, that's a gift that's given.

(51:19):
But to grow fruit, oh, that's something else.
And I mean, we, I mean, I'm talking to myself, you know, I
mean, I suffer from time to timewith, with fruit, with lack of
fruit, if you like. But you know, this is the, this
is the, this is what we have to work through as the Kodashim, as
those that are called by his name, because for a long time we

(51:42):
have forgotten his name. And this Psalm seems to suggest
that Yah does remember us. And we have been cast off like
Yasharel, but he's brought us back and he's brought us back to
remember his name and to know his name.

(52:02):
And I mean all the things that that, that, that come with the
name. Like we have previously on many
occasion talked about the oil inthe lamp, the, the, the, the
ointment, the, the well, the ointment mentioned in Song of
Songs, but it's actually the oilthat doesn't mention ointment.
I don't know why they got that, that word in there.

(52:23):
But so, yeah, all these things, you know, this is, this is now
the anointing, this is the, the,the blessing that we've received
that we have to be, we have to be portraying and and giving to
others. And, you know, I, I concur with

(52:45):
Ariel's viewpoint that there's nothing there for the
youngsters, you know, unless they live in your house and, and
you've, and you've told them these things, they're not going
to see it out in, in, in the, inthe, in the church, if you like,
for example. But I, but I'm, I'm also quite

(53:07):
keen on our new development because I think with, with that
book, we can infiltrate some of the youngsters.
And I think they're going to getvery excited when they start
reading, reading the the Canon, you know?
So, yeah. You're very right about that,
Chris. And I think that there is, you
know, The thing is, is that, youknow, for instance, if you look

(53:30):
at the indigenous tribes, OK, inthe States, they have pow wows
and, and they dress in regalia, right?
And regalia is oftentimes, you know, of leather clothing with
fringes. They wear fringes on the four

(53:53):
corners of their clothing. And they get up and they sing
all night long. And, you know, so we can sit and
talk about what we do, but we know how the name is transmitted
by the tribes, generation on generation on generation.
I told you the story of that woman we met in Israel who was

(54:16):
singing ancient Iroquois songs in Jerusalem.
And the rabbi's came up and said, you have to be quiet.
Why do I have to be quiet? Because you're singing in Hebrew
and you're singing the sacred name, and you Can't Sing that
here. What?
Iroquois, what are you talking about?
I'm singing the sacred name, right?
She did not know. And then she discovered.

(54:38):
And of course, you know, the teaching of us, you know, and
really the delivery of the message is really quite easy
when we understand it. When we don't understand it,
it's a difficult, convoluted kind of thing.
But you know, it's like I had three minutes to give a sermon
in Colville, WA, 3 minutes. People like to cut me back to

(54:59):
three minutes. I guess they're afraid I'm going
to go on and on and on. I don't know what they're
thinking. But anyway, I had, so I had
three minutes to talk and I said, OK, well, I have 3 minutes
to talk. So here's my sermon.
I'm going to disclose to you thename above all names.
That's it. That's all I'm going to do.
I'm not going to tell you anything else.
I'm just going to disclose to you the name so you know, so you

(55:21):
can't say it hasn't been told toyou.
And you know, and it's so important because when you see
the name God, oh, and God we trust.
My response to that is, which God?
Yeah, which God? Because here in here in in Psalm
44. Well, we lifting up our hands to

(55:44):
foreign Elohim. Yeah.
Because we don't know the name. You know, that's one of the
things that Morshin speaks aboutin in, in, in, in Exodus.
You know, I know you by name. And then Yah, Yah repeats that
back to him. I know you by name.
It just shows you how important the name is to form a

(56:07):
relationship. A relationship needs to be on a
personal name basis if you're going to have a intimate
relationship. It does.
And you know, he, you know, and he gave David the permission to
build a stone temple, whereas hehad put the Ark of the Covenant

(56:27):
in a tent. He gave David the permission to
build a stone temple in order not to house Yahwah, but to
house the name of Yahwah to how is the name of the Yahwah?
Because the whole point of the temple was that Yah had placed
his name there. That was the temple.

(56:48):
And you know, the name of Yah then become such an important
thing because when we understandthe name and its declension, we
can see the working of Yah in our lives.
You know, I mean, like I was looking at the Neshamah Haim,
this passage in in in Genesis 2 and the Neshamah Haim, you know,

(57:09):
it says, you know, he breathed into the nostrils of Adam, but
you breathe is usually raw. And that's not really the word
that is there right of the word that is there is he said his
name in the nostrils of Adam Neshema.

(57:30):
He said his name in the nostrilsof Adam.
And because he did that, it is this and you can even see it
with Mashiac. What does Mashiac say?
You know, people were saying what would do during the
pandemic? He'd get faxed.
What pastor would teach that to his congregation?

(57:51):
What pastor would teach that to his congregation?
Now, of course, we know what's coming out now.
All of these people at the CDC have been fired.
The information is coming out atpeer reviewed doc.
But sorry, that's a very, very interesting thing that you've
just said that the the name has been deposited if you like, into

(58:15):
man. You know, if you look at the new
Yerushalayim, we're looking at living stones.
We're looking at all of us that are built into this new
Tabernacle, Tabernacle of livingstones.
And the point is that we really have to find that we got to find

(58:35):
that love and that understandingthat is so immense.
You know, sometimes I just, I, I, well, we cannot describe the
love of Yah. We, there's no ways that one can
understand that even because we have, we don't come from that

(58:58):
place that he comes from to be born of man and killed by man.
And you know, it's just, it's, it's above our understanding
and, and you know, to have that within us.
And I think that's why David cries, you know, says in his
Psalm, deep cries out too deep because deep, deep inside of

(59:21):
every living creature, really, there's that name and and that
calls you out. It calls you out to to
understand this marvelous creator and Redeemer that we
have. So yeah, but.
People who are going to worship the constructed name of Lucifer.

(59:47):
Yeah. You know, it's a total
construct, totally misleading. They know it's iniquity that's
housed in that and yet they're going to follow that.
And when you see what what's happened here and you can see
what Yah has done because even looking at Psalm 44, look go
back to verse 6. For I will not trust in my bone,

(01:00:07):
neither shall my sword save me. But you have saved us from our
enemies and have put them to shame that hated us.
In Halloween we boast all day long and praise your name
forever very next verse. But you have cast off and put us
to shame, and do not go forth totheir armies.
Why? Because we have forgotten the

(01:00:28):
name of our Halloween. Yeah, yeah, there's a bit of a
time lapse between that Salah, isn't it?
Yeah. And what you see is is that
between these two, you can see what ya how ya is going to deal
with the people who forget his name when you are a people who
have forgotten his name, He kindof forgets about where you are,

(01:00:51):
you know? Well, OK, you're no longer going
to be situate where I have placed my name.
I'm going to cast you off and scatter you among the nations.
Are we a scattered people? Chris, you know, you're a
scattered people. You were scattered from
Scotland. You know, I'm a scattered up
here in Alaska, scattered thousands and thousands of miles

(01:01:11):
from my bed. You know, we're scattered.
We're scattered to the ends of the earth.
And it's OK. I mean, I kind of was boasting
beyond heaven before I was born.Yeah.
Put me where you want. I'll make it.
I'll do. All right.
OK. Gotcha.
I gotcha, Steve. I gotcha.
No. Where's Phil?
No. It's really lovely up here,
actually. But, yeah, I mean, it's.

(01:01:33):
And, you know, and again, comingback to this, Chris, we are,
like I said, we are really, we're diligently working on the
project. I am.
I do want to talk to you this week, possibly because I want
you and I to have a little bit of a discussion with Gideon and
there's some things I want to make sure of, and then we're
going to proceed from there. OK?

(01:01:53):
So anyway, blessings to you, blessing to the whole Mac,
blessings to you, and. You, doctor, and you and
Stephanie and everybody else andthis whole family, blessed to be
a part of it. Amen.
Hallelujah. OK, All right.
OK, let's go to Brian and Chris.Brian, what's, what do you got
going on, man? What's quick on the front
burner? I have a lot to say, but I'm
going to try to keep it as shortas possible because I appreciate

(01:02:15):
our brothers and sisters time. I don't want to take up too much
time. But first of all, I wanted to
talk about Acts 1730. He winked at her ignorance and
it goes along with Chris was just talking about here in
Psalms 44. There's a time that he winked at
her ignorance and not knowing the name.
And I believe that he hit his face and when he turns his face

(01:02:37):
back upon us again, which is in the the ironic player that this
is where the reverence and fear Yah is going to come back upon
us. And what you saw in the 1st
century book of Acts where they were, you know that you know,
you said something wrong and youend up dead kind of thing,
right? So I mean, this is the kind of
thing that's coming back upon us.

(01:02:58):
It's kind of the same picture that a lot of brothers would
talk about that you have the picture of Moses, that's a
picture of Yahusha. Then you have a picture of
Joshua bringing us in the promised land.
That's a picture of Yahusha. And then you have the picture of
the judges, which is a picture of Yahusha.
But some of those things only been fulfilled the first time.

(01:03:18):
In fact, right now I believe we're in the time of the judges
where everything is an opinion. And what have they did, what
they wanted to do, what they they wanted to do.
And that also speaks of the Church of Laodicea, which means
per people's opinion, the people's opinion as a latest
here means that we're in the ageof people's opinion.
Everybody has an opinion. So that's going to go, that's

(01:03:43):
going to go away. When your Hoosier returns, we're
all going to be on the same page.
Hallelujah for that. But also wanted to bring up the
Matthew thing is my understanding of Matthew 23 is
when they sit in Moses seat, do what they say because when they
sat in Moses seat, they only taught from Moses writings.

(01:04:05):
OK, That's my understanding. When they got off the seat, they
it says they laid heavy burdens on the people.
At that time they had an oral tale mood.
Now it's written, but at that time they were doing their own.
As Yahusha says, you make the word of Yah no effect with your
traditions of men. They started making traditions

(01:04:25):
of men. You got to put a shoe on a
certain way and on and on and onand on.
So that kind of stuff is we don't listen to, but we listen
to the words of Moses because they're actually the words of
Yahusha. He's just reporting the words of
Yahusha. So that's all I had.
Thank you all. Right, Well, let's take a look
real quick, like at this passageof the book of Acts.

(01:04:47):
This is what chapter we in again17, right?
So here in chapter 17, I'm goingto begin in verse 27.
That's yeah, Go ahead. They should seek Yahwah if haply
they might feel after Him and find Him, though He be not far
from every one of us. For in Him we live and move and

(01:05:08):
have our being, as certain also of your poets have said, for we
are also of his US, His offspring.
Now this is an important point too, because when you look at
the at the teaching in Philippians 211 where it says in
Yahwah is Yahusha. To the glory of Elohim the
Father. So are we right?

(01:05:30):
We too are His offspring, the children of Yahuwah.
There isn't some other Creator. We were created by Yah.
There is no other creator. We were created by Yah.
So we are also His offspring. This is true, for as much then
as we are the offspring of Eloeen, we ought not to think
that eloeen is like unto gold orsilver or stone, graven by art

(01:05:55):
and man's device. Stop making engraved images.
And we say to ourselves, well, we don't engage in engraved
images. Of course we do.
You know, Mount Rushmore is an engraved image.
Stone Mountain, GA is an engraved image.

(01:06:16):
The statue of Albert Pike in Washington DC is an engraved
image. The Facade above the US Supreme
Court that has Moses looking at Confucius, like Confucius is
ever going to appear in a Supreme Court decision.
That's an engraved image. What about the currency you

(01:06:37):
carry in your wallet? Those are all engraved images.
And we're called to worship those engraved images, right?
And we said, well, we don't do that.
Yes, yes, we do. We think that if we make a gold
coin or a Bitcoin image or something in silver or something

(01:06:59):
on a cross, we don't worship thecross.
Should we? Do?
Look at the crosses that are in your own community.
And what is the cross? The cross is the assemble of
Rome's authority to kill the sonof Eloeen.

(01:07:21):
That's what the cross tells you.See that thing right there?
That's what we used to kill the Ben Eloeen.
It'd be much clearer to you if he had been killed in an
electric chair, and you came into your city and there was a
giant electric chair hanging from something.
That'd be pretty clear, wouldn'tit?

(01:07:42):
You'd know, all right? For as much then, as we are the
offspring of Eloine, we ought not to think that Elohim is like
gold, silver, stone, graving by art and man's device.
And the times of this ignorance Elohim winked at, but now
commands all men everywhere to repent because He has appointed

(01:08:07):
a day in the which He will judgethe world in righteousness by
that man whom He has ordained, whereof He has given assurances
unto all men in that He has raised Him from the dead.
Now this is kind of, this is a very incredible statement that's
being given here. I think it's I think this is
Paul's speaking, right? This is Paul's speaking here.

(01:08:30):
And he's given us a huge statement here that we're going
to be judged by the Ben Eloeen. But the beauty is that the Ben
Eloeen was raised from the dead.And because the Ben Eloeen was
raised from the dead, we have the assurances of being raised
from the dead. Extremely important point.

(01:08:54):
And again, Paul is going to, is going to wax this eloquently
later on in later writings when he is telling us that if we had
Mashiac crucified and nothing more, we would not have the
beauty of the entirety of the faith.
But because Mashiac arose, was resurrected from the dead, and

(01:09:20):
then ascended into the heavens, we have a much greater promise
that comes from that knowledge. And this is the knowledge that
is so foreign to these Abrahamicreligions of Judaism and Islam.
They cannot understand these concepts.
They do not understand these ideas because they do not

(01:09:41):
understand the declension of thename Yahwah.
See, the word that is used is Ben Elouine or Ben Adam the son
of. But when you use the word son,
what are you seeing? You know, you're seeing the word
oh, son. That means, you know, the kid

(01:10:02):
that was born, the child that was born to me with male DNA,
right? And it ignores what is really
being talked about with the wordBen, which Ben means the builder
of the generation of. And this is sometimes why you
may have a son that is not or your birth son, but who

(01:10:27):
nonetheless is building your generation.
And this is when we talk about the Ben Adeline, the Ben Adam,
you're talking about the builderof the generation of generation
of Yahwah. So how is this known?
You know, in Revelation class, we were studying this and we
were looking at this idea that the Ancient of Days was sitting

(01:10:51):
on the throne, and in the midst of the throne room was the Lamb
stained from the foundation of the world.
Well, isn't the Lamb the one sitting on the throne?
How do you understand this? Right.
And to understand this is to understand that just as there is

(01:11:15):
a difference between vapor, water and ice, yet all three are
H2O, right? All three are H2O.
One's vapor, one's water, one isice, 1 is a gas, 1 is a liquid,

(01:11:38):
1 is a solid. Can the solid exist side by side
with the liquid and the gas? Oh yeah.
You can see the surface of the lake is frozen underneath this
water above is moisture. So this is a manifestation in

(01:11:59):
understanding. Yahwah is to understand this
concept that there is a declension in the name of Yah,
the declension. Is it possible for us to even
understand singularly the Yod ofthe Yod alone?
The yode is I. It's an incomprehensible I It's
an I that exists infinitely in an infinite number of

(01:12:22):
dimensions, in an infinite capacity.
There is nothing outside of thatyode.
Nothing. There is nothing outside that
yode. All things spring from that
yode. Then you see this idea of yode.
Hey. Yeah.
Which even the King James interpreters admit is his name.

(01:12:47):
Yeah. What is this?
Yeah, I breathe. So when you see, I breathe.
What do you see? You see?
Yeah. Create all of existence.
I mean, if he speaks existence into into existence, how do you
speak without breathing? I mean, I'm going to hold my

(01:13:11):
breath and go. There's nothing coming out
because there has to be breath. So when Yah breathe, what is His
breathing? He breathed existence into
existence. This is why the very first time
you see the word Yah He, Yah, Heappears in Genesis 13, Yah He,

(01:13:34):
right? And this is Yah breathing.
And my breath caused light to be.
My breath caused light to be right.
And so we can begin to see here that these declensions of the
name Yah now are showing you what He's going to do.
Where's the first time we see Yahwah?

(01:13:57):
You see Yahwah for the first time in breathing life into the
nostrils of Adam. I am He who breathes life.
I, I am I am he. I am he who breathes life.
And finally, in the last declension of the name, we see

(01:14:20):
Yahushua. I am he who brings salvation,
redemption, atonement, deliverance, all of these things
in the name Yahushua. And so to get the name correct
is to understand the fullness ofYah in how he has related to us

(01:14:47):
whom he created, right? And so when you don't have the
fullness of his name, think about how deceptive that is and
how easy it would be to mislead someone who is following the
teaching of Muhammad to say Esau.
We don't believe in Esau and that is the name they use for

(01:15:08):
the Mashiac right? In Islam.
The name they use. Come on.
Anybody have an Islamic background here or any knowledge
in Islam? Who can, who can give me a
second witness to this? What do the Muslims call the
Messiah? Esau.
Yeah, that's true, Doc. Where'd they get that name?

(01:15:32):
Yeah. And, you know, so they will
openly admit it that it's Esau, but the name comes from Asul.
And you know. Yeah, I hear that very.
Often in Malaysia, Oh dear, evenour ministers are named Esau.
Oh dear. Yeah.

(01:15:52):
You see? So, yeah, yeah, 'cause Malaysia
is mostly Islamic, right? It's mostly Muslim.
Ezra Elysia, Malaysia. It's Islamic, right?
It's an Islamic country. Yeah, our former chief minister
of of our silver state of Paraq,the size of Israel, his name is
Saka Marudin and and his name ison one of our streets, prominent

(01:16:17):
street now. Oh dear, Esau.
Yeah, there it is, you see. And so and so you could see when
you're talking about this name being been Esau being given to
the Mashiac, you could see how Islam would say that Allah has
no son, right? It's a common phrase inside of

(01:16:37):
Islam. Allah has no son.
So all right. OK.
Brian, did you have anything else that you wanted to that you
wanted to put through here? Just just really quick when you
read there, it's interesting we're we're at this been at this
face for a long time, but it's starting to come up more and

(01:16:59):
more. Acts 1732 where it says they
mocked the resurrection and moreand more people are starting to
do that. I mean, they're when they move
away and they, they're starting to deny, downgrade Yahushua down
to a prophet. He's just a prophet kind of
thing. And that that's, that's furthest
from the truth. Yahuwah is this.

(01:17:19):
And again, Yahushua, a lot of people think the scripture
reads, if you read the scripture, Yah says it's not
Yahushua says Yahuwah says through the son, Yahusha, he's
the door. So they get that.
They, they all say, well, Jesus saves whatever no Yahuwah saves.

(01:17:39):
And one of the things that have a good brother that teaches the
name and he uses the word Hallelujah.
That is, I love it. The first thing he when he meets
somebody, he teaches the what Yahuwah means.
I mean Hallelujah means, and I think that's the best way to
open the door with anybody is teach what Hallelujah means
because everybody says Hallelujah.

(01:18:00):
Yeah, Yeah, that's right. And it's a very good, it's a
very good, very good teaching tool.
You know, this song that was produced by Leonard Cohen, you
know, people ridicule that song,You know, Hallelujah.
And I looked at the, I looked atthe lyrics of that song and I
thought, no, I'm not going to ridicule that song.
I love that song. And you know, a, you know, he

(01:18:22):
sings about him for a lot of people.
It's nonsense. She tied you to a chair.
She cut your hair. What is he talking about?
He's talking about the temptation of Samson.
And then he talks about the temptation of David.
You know, she was out there on the roof, you know, and he talks
about the temptation of Samson. He talks about the the
temptation of David. And then he says, you know, I'm
here to give you what's he says I'm here to give you a broken

(01:18:48):
Hallelujah, right? Because in the in, in the world,
particularly in the world of being a professional musician,
right? How do you come back to say
Hallelujah, right? Very difficult to do.
But he went all the way to London.
He was, I think he was dying at the time.
I think he knew he was dying andhe came there to deliver a

(01:19:10):
broken Hallelujah. Quiet, kind of a low key
Hallelujah, but nonetheless, what is Hallelujah?
You know, we praise. Yeah, We praise.
Yeah, right. That's what Hallelujah is in any
language that happens to speak it.

(01:19:31):
We praise. Yeah.
And so, yeah, that's an incredible thing.
And then when you talk about this, Brian about and when they
heard of the resurrection of thedead, some mocked and others
said we will, we will hear you again of this matter.
These were the Greeks that were mocking this idea of the
resurrection, because of course,it's inconceivable that that man

(01:19:52):
would be resurrected, although we see a preliminary to this in
the raising of Ellazar from the tomb, right?
You can't call him out of there,He stinks.
It's four days, You can't call him out of there, he stinks.
I'm going to call him out. And he comes out wearing the
burial rags. Right?

(01:20:14):
Ellazar, the first mummy. Right.
He comes out of the tomb wearingthe burial rags.
Now, LSR would die again, right?He would die again later on, but
he lived out the fullness of hislife doing the ministry of
Mashiac. There were those that came out
of the grave at the time of the crucifixion.

(01:20:34):
They rose. Who were those that rose from
their grave in the, you know, inJerusalem.
And that happened. But Mashiac rising from the
grave was an incredible thing. And I think it's an incredible
marker because I do think that he rose from the grave just
before the Shabbat began, just before the Shabbat began.

(01:20:58):
And I think that with Mashiach rising from the grave, we have
all this whole tenant that thereis a life everlasting.
And not only is there life everlasting, but it is a life in
a glorified body. Because you might recall that
Mashiac rose in a glorified body.

(01:21:19):
He rose in a glorified body, andhe had elected to retain in that
glorified body the scars of the nails, the scars of the spear.
But nonetheless, they could not recognize Him when he came
alongside them. It was only when he began to
talk to them that they recognized who he was.

(01:21:39):
And then what did he say to themin his glorified body?
Do you have anything to eat? And he sat down and ate fish and
bred with them in the glorified body.
And so these things are sometimes difficult for us to
understand. But it is the wonder and the
beauty of the Brit had a shot. And it is the wonder and the

(01:22:00):
beauty of our faith, you know. And again, I was talking with
the, you know, our people, some of our inside people in our
group, we had a meeting yesterday and I was telling him,
you know, look, we see a massiveapostasy now brewing in the
Christian Church, particularly in America.

(01:22:24):
And I'm just going to show you that apostasy.
And you can say we take it for take it for what it is.
But when you see Mashiac, who says I am the Way, the truth,
and the life, no one comes to the Father but through me.

(01:22:45):
Do you believe that or you do not believe that?
Is He the gate to the Tabernacleof meeting or is he not the
gate? Is there more than one gate into
the Tabernacle or is there only one?
It's written, I am the Good Shepherd.
Those who come to me come through the gate.

(01:23:06):
Other shepherds will climb over the fence.
They are robbers and thieves. But I am the Good Shepherd.
I am the gate, I am the doorway.I am the Dalek, Right?
And he says this. Now either you believe that or
you don't believe that. If you don't believe it, if you,

(01:23:29):
if you can say that there are people who are openly denying
the existence of Messiah, they're openly denying the
resurrection, they're openly denying his ministry, they're
openly denying all the things that are there, and yet they're
chosen people. They're chosen by Yah to have a

(01:23:53):
special status on earth. If you believe that, then you do
not believe I am the way, the truth and the life.
Nobody comes through the Father but through me.
You don't believe that. You believe there are other
people that come to the Father without coming through that
gate. That's what you believe.

(01:24:14):
Mashiach says look at this temple that they say to him in
Matthew 24. Look at how beautiful Herod's
temple is. And Mashiach says them, I tell
you the truth, not one stone will remain standing of this
temple. But if you believe that the
Wailing Wall is the Temple Mountand that those stones were part

(01:24:37):
of the temple facility, well, then you don't believe Mashiac
when he said that, do you? You're calling him a liar.
That's not true. There's a whole bunch of stones
standing there. You must have been wrong.
That gospel must be full of contradictions.
The contradictions I can't understand because I don't

(01:24:58):
realize. I can't understand how either
Mark is telling the truth, or Matthew's telling the truth, or
Luke's telling the truth, but the two of them are different
from each other. How come Judas hanged himself in
one spot and his guts fell out in another?
How come in one case Mashiach iscasting a demon out of one guy,
but in another gospel it's two guys?

(01:25:20):
How come Mashiach and one gospelheals one blind man and the next
gospel he heals too? Well, you can just walk away in
your heart saying, Oh well, thatNew Testament's full of
contradictions. Therefore I'm can feel free to
accept the fact that that's the temple wall and that there's a

(01:25:40):
group of people that have a pathway to heaven while denying
Mashiach. And this is the case in the vast
majority of Christian churches in the United States who
routinely Lord, we lift your name on high, Lord, your name is

(01:26:05):
glorified. Lord, how exalted is your name?
Lord, Lord, Lord, Lord, Lord, Lord, to which I asked the
question, which Lord, why does the scripture say you shall no

(01:26:31):
longer call me Baali? Think about when they came to
Mashiac and said, Baali, Baali, we have cast out demons in your
name and we have healed in your name and done other marvelous
works. And how I want to ask you guys,
how often have you heard this from people who claim that the

(01:26:55):
name of Jesus is perfectly fine because we've cast out demons in
that name. Our church cast out demons.
Our church heals people in the name of Jesus, and we've done
many other wondrous things. Baali, Baali, we've cast out

(01:27:16):
demons in your name. Baali, Baali, we've healed in
your name and we've done other wondrous things.
And Mashiac looks at them and says, get away from me.
I do not know you, you workers of iniquity.
How is that passage in the New Testament?

(01:27:40):
How is that there a little bit more to the mystery than what we
think. Hey, Lisa.
Hi, Lisa. What do we got?
Hi, Doctor P. Just two things.
One, what is the mark of the beast?

(01:28:01):
What? How do we know that?
Why don't you ask a small question?
Just I've only got one small question.
Can you tell us what is the markof the beast?
Yeah. Well, OK, so let me go through a
couple of things on that, OK? Because when we talk about the
Mark of the Beast, we don't knowwhat it is yet, although it

(01:28:25):
appears to be coming very quickly.
And let me just drop down to that passage in Revelation,
since you're going to bring thatup here just a minute.
OK, Let's see. I'm rereading the Gospel of
John, by the way. This is for Chris, Chris
Pierce's edification. And I love the Gospel of John.

(01:28:47):
I love that book so much. It's just, you know, yeah, it's
just my favorite book. I love the Gospel of John.
It's just so beautiful. Anyway, but let's get into,
let's get into this discussion that's going to take place in
Revelation 13, right, which is where we're going to find us.
Let me see if I can get this to Scroll down a little bit
quicker. Here we go.

(01:29:15):
OK, just about there. Now, when we get into Revelation
13, I mean, you've asked a volatile question, Lisa, and I'm
going to try to answer it, OK? And I want to be careful because
I don't want to land too hard onany particular item.
But here's what we see. And I stood upon the sand of the
sea, and I saw a beast rise up out of the sea, having 7 heads

(01:29:39):
and 10 horns. And upon his horns, 10 crowns.
And upon his heads, the name of blasphemy.
OK, now for one thing, we can see this as a cosmological
configuration in the constellation Draco the dragon.
The constellation Draco or the dragon has it has this idea of

(01:30:03):
10 horns. And the 10 horns are the 10
constellations of Ursa Major that constitute the vast body of
the dragon or Draco. And it has seven horns or seven
heads. These 7 heads are actually seven
stars. And these seven stars are all
called Amine Dragons. The very first star is L Teneen,

(01:30:28):
L Teneen the dragon. And each of these 7 heads has
the name of blasphemy. Now, as one friend pointed out
to me the other day, and he said, this is something that has
to be considered and it's something that I'm going to just
do. I'm going to drop it on you
today, and then you can take it and think what you're going to
think. But when you look at these 7

(01:30:50):
heads, these 7 heads are predecessor kingdoms, if you
will, who control Jerusalem. OK, so let's stop for a minute
and let's get into a little bit of whiteboard because this way
we might be able to discuss thisa little better.

(01:31:12):
But we see in the what we see and when we're talking about
controlling Urushiolan, we have evidence that first would be
Egypt, right? Mitzrayim, Egypt, Egypt and this

(01:31:33):
would happen during the times ofYosef.
Yosef would capture Jerusalem and then following this this
Kingdom is is going to be captured later by the Assyrian
Empire. They would struggle to hold it
though, but they would capture the northern Kingdom and these

(01:31:59):
would be replaced by the Babylonian Empire.
And the Babylonian Empire didn'thold it long because right after
the death of Nebuchadnezzar, during the tenure of Balticher,
Balticher Shezar, they were overthrown by the Maido Persians

(01:32:26):
and the Maido Persians. Now all of these are these guys
have names of blasphemy, OK. For instance, the Babylonian
deity, well there were two of them.
One was Nebu and the other was sin.

(01:32:55):
The Assyrian Empire is of courseworshipping Ishtar, Ishtar
Tammuz. Egypt is worshipping Isis Horus

(01:33:25):
Seth. Isis Horus Seth.
OK, made, made a Persian Empire.This is going to be this is
actually Aura Mazda. And then you have the Greeks.

(01:33:53):
And the Greeks are worshipping themselves.
That'd be the best way to put it, right?
They worshipped gods, right? So let's, let's cross that out
just a minute. Let me just take that out of
there just one second, because we know who the Greeks had as
their primary God. Their primary God was, of

(01:34:15):
course, Zeus, Zeus and Athena and a whole host of others.
Polytheists, Right. Let's just call these watchers.

(01:34:39):
Wasn't the third one of the Greeks the Apollo?
Yeah, Apollo was one down. And then, of course, you know
the Trinity. He was the son of Zeus.
Apollo. Right?
OK, but what was the female? His mother.
Yeah. Trinity, this is Jupiter, this

(01:35:02):
is also Saturn, etcetera. OK, there's a, there's an empire
in here that hasn't been talked about yet that needs to be put
in here. And this empire is the Hasmonean

(01:35:25):
empire, and they worship a God called Hashem slash Asmodeus.

(01:35:52):
This is the empire that suffers the fatal head wound.

(01:36:14):
Doctor Pete, is the Hasmonean still around?
Yeah, has. Been under a different name.
Or yeah, they are all explained it to you just one second.
The Has been Empire was an empire that was created by Judas
Maccabeus and his brother ShimonMaccabeus and they created they

(01:36:39):
created an empire inside the Greek Empire by warring with
Antiochus Epiphanes and they fought 22 different battles to
secure the land of Edumaia, the Edomite Kingdom and they secured
the Edomite Kingdom under the banner of the Hasmonean Kingdom.

(01:37:01):
The leader that would then become instrumental in creating
a religion was a guy named John Hyrcanus Hercanus, What came
from the name Hercania. Hercania was the name of the
land that we now call Armenia was called Hercania.
And John Hercanus brought in theera of two guys, a guy named

(01:37:23):
Hillel the Elder and a guy namedSamai, who would begin to write
down the Oral law. And the Oral Law was created by
these intellectuals, and the Oral Law was then written down
in a book called the Yahoo ShamiTalmud, which consisted of a
Mishnah and a Gemara. The Gemara had the rabbinic

(01:37:45):
opinion, and the Mishnah was thesecondary law written by Hillel
and Samai. And they created a religion that
the members of that religion were then required to be
circumcised at the point of the sword.
And so forced circumcision was the name of the game under John

(01:38:08):
Hyrcanus. And this happened around 35 BC
when Herodian Herod the Great and Edomite would take over the
Kingdom from his father Antipas who was always a competing claim
to the throne of John Hyrcanus. So the has many Kingdom is what

(01:38:29):
you would call in today modern day Judaism.
And modern day Judaism rose to predominance in that area
through 70 AD when the Temple was completely destroyed and in
one O3AD the members of that empire of the Hasmal Hasmonean

(01:38:54):
Empire were dispersed throughoutthe world, forbidden to come
back into the Holy Land. So when we look at the seven
heads, there's your 7 heads. One of them, the beast that I
saw was like unto a leopard, andhis feet with the feet of a
bear, and his mouth as the mouthof a lion.

(01:39:17):
Now this language, let me let meshare that screen again so that
you can see it. This language here is
interesting language because it is what you would might call
metaphoric language or analogouslanguage because it is saying

(01:39:40):
here it was like a leopard. His feet were as the feet of a
bear and his mouth as the mouth of a lion.
OK, so this tells you that he didn't have the mouth of a lion.
He didn't have the feet of a bear.

(01:40:01):
He didn't have the look of a leopard.
He was like that. He was like a leopard.
He was like at the feet of a bear.
He was like the mouth of a lion.Now, in the past, I've compared
this to the Persian Empire, to the Greek Empire, and even to
the Babylonian Empire, but I don't think that's right.

(01:40:22):
I think what is supposed what you can see here is that.
He looks very fast and agile like a leopard.
You know, a leopard's a really dramatic animal, very quick,
independent, capable of killing,lives on its own.
It doesn't have the lion pack kind of mentality.
His feet rest the feet of a bear, able to trample out the
vintage, and his mouth is the mouth of a lion, which he was

(01:40:46):
able to roar. So it doesn't mean that, you
know, when you're talking about this beast, it's able, it's able
to have these capacities. So let's not get bogged down in
those right now. Let's talk about where we're
going on this question that we've gotten from Lisa.
Come on. OK.
And I saw one of his heads, as it were wounded to death and his

(01:41:12):
deadly wound was healed. And all the world wondered after
the beast, this come this combination of Pagan empires and
they worshipped the dragon, which gave power unto the beast.
Now here's something that I wanted to point out because when

(01:41:35):
you talk about the dragon, we see something very interesting
in first Samuel. In first Samuel, believe it's
chapter 8, the people are screaming to Samuel, we want a
king, we want a king, we want a king.
We've had it with you, judges. We want a king.
And so Samuel prays to Yah and says they want a king.

(01:41:57):
Yeah, what am I supposed to do? And Yah says to Samuel, They
have not rejected you, Samuel. They have rejected me.
So what you need to know from this point is that all
governments in asserting sovereignty are adversarial to

(01:42:17):
Yah. And all governments will tell
you I am the beginning and end of the law.
What does sovereignty mean? That there is no law outside of
that state that controls. In other words, Britain can't
pass a law that's controlling inthe United States.

(01:42:39):
France can't pass a law that's controlling in Ukraine.
The sovereign authority is the end of the road for the making
of the Law, and all governments that are not in subjection to
Yahwah explicitly are adversarial to Yah.
What is the word for adversary in Hebrew?

(01:43:04):
Satan. Therefore, all governments which
are adversarial to Yah, and those are any government which
is expressly secular in its claim is satanic, it's
adversarial to Yah. And in chapter 12 of Revelation,

(01:43:28):
we are told that the dragon, theserpent.