Shabbat January 11 2025

Shabbat with Cepher Publishing.

Episode Transcript

(00:00):
Good morning, you guys. Good morning.
Good. Morning, good.
Morning. Hi, Lora.
Good morning. Hi, Sebastian.
Hi, Andrea. Good to see you.
Hello, Ariel. Nick, I can't hear anything.
Hi, that's all. You can't hear check your audio
because I think my mic's working.
Ariel, you there. I hear you.

(00:20):
OK. All right, Good morning to you.
Thank you so much. Good.
Morning. Guys, this morning I decided to
watch online my old fellowship in Toronto being live streamed
and it's a messianic rabbinical group.
And the rabbi came on and it wasinteresting when he gave us

(00:45):
little talk, we went. He, it was what we talked about
yesterday as well. And he just confirmed what you
said to me, which was, you know,which is very comforting.
Well, I don't usually watch them.
I haven't watched them since I left there.

(01:06):
Well, I just said I'm going to watch this morning.
Well, you know, now is the time for comfort.
Yeah. You know, and because, yeah, I
will comfort you. Yeah.
And this is this. And even though it's impossible
to actually do the comforting, but nonetheless, yeah, we'll
come for you. Oh, I got to say hi.

(01:27):
Hi, Pastor Ephraim. And hi, Sylvia.
How are you? I have a question real quick.
Sure, go ahead. So you know a lot about music.
I was just wondering if you knewabout this thing called the
Panda drum? The panda drum, maybe?
Talk to me about it. What about it?

(01:47):
OK, so it, it, it does let out. It's a it's a steel tongue
instrument type thing, but it lets out 432 Hertz frequency.
But I was just wondering if you,if you knew about it, if I mean,
you know, I know that there are people that use it in yoga or
stuff like that, but you know, there's so many things that are

(02:09):
corrupted that are still good. Yeah, and actually I have one of
those drums. I haven't recorded with it yet,
but I do have one of those drums.
And my daughter did me a favor. She brought me a tuning fork at
4:32 that she brought back with her from Hawaii, which knew I
would appreciate the 432 becauseof course, the 432 is the

(02:29):
natural frequency, not the contrived frequency that is
brought to us by brought to us by David Rockefeller, actually.
And so as a result, yeah, the 432 is really quite nice.
And so I have tuned one of my guitars, the guitar that I
usually record on, the acoustic guitar I usually record on.

(02:51):
I have converted it to a 432 Hertz frequency.
And I'm going to move my acoustic instruments all into
that frequency because I have some more music that I have to
record. And so we're going to, I'm going
to get to it. I am.
How? How do you even do that?
How do you move an instrument into a different frequency?

(03:13):
How do you know that you've donethat?
Well, every guitar requires tuning, and most guitars use,
most guitars use electronic tuners, but all the electronic
tuners are preset at 4:40. And in fact, even in Symphony
orchestras, they use a, they useelectronic tuners now, and
they're set at 4:40. And so the the tuner itself

(03:37):
reads the vibration of the string.
So you attach it to the instrument and then reads the
vibration of the string and thenit reports how close it is to
exactly 440. And it gives you a literally
like a measuring clock like thisand it takes you right up to it.
Well, OK, fine. But when you're talking about
tuning at 4:32, there are some tuners you can adjust to a 432.

(04:02):
You can set them back, set the frequency back, but most of them
will not do that. Most of them are preset at 4:40.
So I use this tuning fork and the tuning fork gives me 432.
So you strike the fork and you hear it and then you can take
that fork and you can put it on the instrument and hear it hold

(04:25):
on. And then, and then what I do
from there is the way I tune is I tune by adjusting the pitch of
the string to meet the frequencyof the tuning fork.
So when the tuning fork, when itmeets the frequency, you'll hear
it because it was the the vibration stop and it begins to

(04:51):
be sympathetic at exactly the right pitch.
Then adjusting the pitches between the the other strings, I
use the harmonic system. And the harmonic system allows
me to find for instance, you know, the E&E on the A string

(05:11):
and then D&D on the A and the D string and G&G on the D and the
G string. And then when I tune to the BI,
use AI use a different harmonic on the E string, which gives me
the B at the 5th. And then I use that and tune
that to the B string. And then I tune the octave E
string. And then I go back and I tune, I
tweak the individual octaves. So I play an octave on the G and

(05:35):
the E string, I play an octave on the, on the D and the B
string, I play an octave on the A and the G string, and I play
an octave on the E and the E. And so all of those, I adjust
those to make sure that they're deadly accurate in tune.
And after I've checked all of that, then the guitar is in
tune. And even then, sometimes it'll
move because you know, you have you have issues of you have

(06:03):
issues of the strings moving back and forth inside the inside
the nut. Sometimes they'll withhold
themselves and and sometimes they'll stretch.
So you just have to be you got to be very careful about how you
do it. And tuning is like critical.
If your guitar is had a tune at all, the music is wrong.
It's that simple. It cannot be out of tune.

(06:26):
But the 432 is a is very much a comforting frequency.
What we're talking about comforthere because many of you don't
know Ariel Nichols lost her son this week in a very tragic
accident outside of Toronto and very tragic accident.
It was something that happened in a split second, I think.

(06:48):
I mean, maybe there was 2 seconds of cognition at best.
That's my own thinking on it, Ariel.
He said there was a total of 2 seconds.
I agree. And, and, you know, and, and
quite frankly, I just don't think your son saw it.
I don't think he saw. No, No, he didn't.
Yeah. And so anyway, but, but you

(07:13):
know, we we talked about this pretty extensively because of
course, this is one of the greattragedies in life, in fact,
maybe the greatest tragedy in life.
And it's one of these things that, you know, when, when you
lose a child, it's something younever anticipate happening, but
it does happen. And it happens to a lot of

(07:34):
people, a lot of people, whetheryou lose a child in a
miscarriage or you lose a child later on, when they're when
they're a small child, when they're a teen, when they're a
young adult, it's never easy forthe parent to lose a child.
Never. It's never, never.
And it leaves a, you know, it leaves a vacuum.

(07:58):
But we know you have to keep in mind that nonetheless,
nonetheless, this is the world in which we live.
It's a dangerous place and life on this planet.
It's not guaranteed to any of usthat it's going to last for even
another minute. And yet, as I mentioned to
Ariel, and what I'm saying to you now Ariel have said, it is,

(08:21):
you know, those who have died, passed into eternity.
It's those of us who remain on the earth that experience the
loss. And the Scripture is very clear
that we should mourn. We should mourn the loss.
Blessed are those who mourn, forthey shall be comforted.
Blessed are those who mourn, forthey shall be comforted.

(08:42):
And yeah, we'll bring that comfort.
And one thing we have to keep inmind too, is that in our
lifetime, the person is never gone, OK?
In our lifetime, the person is never gone.
You know, their physical body may be gone, but every aspect of
their personality and the thingsthey said and the things they

(09:03):
did and who they were, that person is not gone.
They still remain within us and with us and part of us.
And, and this is the thing that that, that, you know, celebrate
as you can the life that you had.
Celebrate as you can the life that you had.
And you know, and that that's the most important point.

(09:27):
You know, I lost both both my brother and my sister.
Of course, both my parents are dead too, but I lost both my
brother and my sister and my wife.
And I still to this day, I talk about some of the jokes my
brother used to make, which wereridiculous.
You know, if you look at obnoxious in the dictionary,
you'd find his picture, you know, You know, but we do, you

(09:52):
know, but we do tell that we celebrate the life.
We celebrate their lives of to the best we can.
And this is all part of life. And I think you know, and, and
I'll tell you something else too, you know, ya is
restorative. He is restorative.
He brings other people into our life to fill the vacuum that was

(10:14):
there. You know, and and sometimes we
don't see it, but you know, you recall in the Gospels where
Mashiac says, you know, your mother and your sister, your
mother and your brother. So wait before you outside.
And he says to them, who is my mother and who is my brother,
right? It is, you know, you who do the

(10:36):
will of the father. And so Yoshi is telling us that
sometimes we need to really pay attention to this because when
he gives us, puts us other people in our life, we should
really think seriously about what our relationship is with
these other people. Because oftentimes there are new

(10:59):
children in your life that you don't see, you know, and but who
are desperate. You know, we have a friend who
is, you know, she grew up as an orphan and she has, she has no
parents. And she said, I want to be
grafted into your family. And I said, yeah, you're in.
You're in. You're grafted into the family.

(11:21):
You know, I consider you as a daughter and your children as my
grandchildren. Come on in, because go ahead.
Sorry Doctor, Pi had the great privilege of when my son passed
away that I got to wash his body, get him ready for his
burial. He wanted to be buried within 24
hours and that was a real blessing.

(11:42):
It was something that I needed to go through.
And I think having that gift hashelped me kind of endure the
pain. He his birthday was the 8th of
this month and I was talking to my daughter and she says we're
not going to forget him, Mom, we're going to have a dinner on
that day. We're going to explain who he

(12:04):
was to his niece and nephew. And I think they're never gone.
They're never forgotten. They're never forgotten in US.
They're never. And you know, and I and I do
think that is important to keep in mind that because the trauma
of the loss, of course, can be overwhelming.
But in dealing with the trauma, we have to recognize that when

(12:26):
we lose somebody that we love, right?
You have to keep in mind that the date of death, the moment of
death, the instant of death was in Yah's plan from the beginning
of from the beginning when he knit them together in their
mother's womb, Yah knew. He knew the hour, the minute,
the second, the 10th of the second, He knew exactly.

(12:49):
And so in the loss of a life is in Yah's hands and it's not in
anyone else's hands. And so we can sit and say, well,
if we hadn't done this, we had done that.
Of course, when you murder somebody, that's a different
story. But when you're talking about
losing someone, it's in Yah's hands.
He knows. He knows.
And blessed be Yahwah, right? And blessed be Yahwah.

(13:12):
And so even though they are no longer among us, nonetheless
week, we still should celebrate their life and celebrate their
life in our hearts and in our minds and keep them.
And, you know, yeah, I thank youfor saying that, Debra.
I think that's important part, you know, the closure, right?
Closure, right? What is closure, Right.

(13:33):
And so these are the kinds of things that we go through in
life. And Ariel, I just, you know, I
know you're in, you're in that. You know, you're in that hour,
right? You're in that hour.
Yeah. And I would love to see my son
again, but he was squashed undera huge bus.

(13:54):
And we don't know the condition of his body.
And we're not imagining it was in any shape we should look at.
Yeah. Yeah.
I know what you're talking about.
I know what you're talking. Yeah.
And sometimes this is something else, too, is that, you know,
it's important to keep the memory that you remember.

(14:15):
Yeah. And not the memory you don't
want to have. Right.
I know Jessica said that it helped her to, you know, see her
husband. And I said, well, that's what I
want, but I may not be the rightthing.
Yeah. Yeah, but you know, I mean, here
we are, right? There were many of us are older
and many of us have lost loved ones, you know?

(14:36):
You know, and when you get, and the older you get, the more
loved ones you lose, right? And so, so it's just the way it
is. And so we have to deal with it.
We have to deal with it as believers.
We have to deal with it, restingand trusting in Yah and in His
grace and mercy and in His decision and in His provision.

(14:58):
Rest, trust, believe, have faithand let Yah comfort you.
Because the miracles will aboundfrom here.
They will abound. And you will see them.
You'll see them. You watch.
You will see them. You'll see them.
OK. All right.
Well, this morning we're going to try to get into the reading
initially. Imagine that.

(15:20):
Imagine doing that. Yeah.
And there's so much just to discuss in, in the reading
because this is such, you know, we're, we're coming into stuff.
I mean, I got to tell you, I'm coming into stuff now in, in the
scripture. You know, when I working with
the scripture, that is kind of mind boggling.
We had a real breakthrough I think last week with the, with

(15:41):
the assistance of both ChristinePierce and Brian who brought in
the brought in that calendar discussing the Jubilee years and
pointing out that we have arrived, that we have just
finished up the 160th Jubilee and that we are now both their,
both their calendars reach the same conclusion that we are now

(16:04):
entering into the 161st Jubilee.Very interesting information.
And is, is that correct, Christine or not?
You're shaking your head. We better get the, we better get
the right information here. I don't want to be wrong on
this. It's 121st Jubilee the. 121st

(16:25):
Jubilee. That's right.
Yeah, I'm sorry, and I concur. I concur.
Yeah, the 121st Jubilee. So here we are entering into the
121st Jubilee, which is quite interesting if you take the
passage that was in Genesis, that said, in Genesis 6, I will
not tolerate man forever, but man's days shall be 120 years.

(16:49):
Now that's pretty clear that he's why didn't he say man's
years would be 120 years? Does that mean that all men live
to see 120? No, it doesn't.
What does it mean? I think he's talking about
Jubilee years. Men will have control over the
earth and we'll be, you know, berunning things for 120 Jubilee

(17:11):
years. And now that we enter into the
121st Jubilee, well, we've got some interesting.
And by the way, this 121st Jubilee year is not going to
begin until March, the end of March.
So as a consequence, we can see that we're kind of, you know,

(17:33):
arise arriving at the ecliptic. Now, there is so much that we
see in the world today that appears to be problematic.
And I do think there is a lot ofproblems on the on the horizon.
But for us up here in Alaska, this is like the most unusual
year ever. We did finally get a little

(17:55):
blanket of snow yesterday. We got about maybe half an inch
and this morning it melted. It's all gone.
And again, we're going to be seeing temperatures up in the
mid 40s here by Sunday in Alaskain January.
That's unheard of. And, and I, my understanding is
that where Eileen is, where other people are, that you guys

(18:18):
are getting hammered with snow. Yeah.
Is that right, Eileen? What's happening?
Yeah, yeah, we've got, oh, rightnow, I think on the ground we
have about four inches. Yesterday it snowed all day and
we're just not, I mean, we're not used to that.
So I mean 4 inches is nothing toyou probably, but man, our roads
are closed. Yeah, right.

(18:39):
Yeah, 4 inches for us is the if that's the level when we can
finally start, you know, using asnow plow or a snow blower.
Because when you when you only get an inch, you know you're
just going to pack that down, right?
Just pack that down so you got some some kind of footing.
But yeah, talking about four inches, we can actually get the
snow blower out there and do something with it and which?
Kentucky, we had about a foot ormore.

(19:01):
You got put it more. Lynn, where are you?
Kentucky. Oh, wow, Yeah, you guys did get
more. Yeah, we got a foot or more
snow. Yeah, that's awesome.
That's a lot, yeah. Yeah.
So. Cold too.
Yeah. And then look at what's going on
in LA and of course, Shara, you're here.
Can you talk to us a little bit about about what's happening in
LA? Shalom, Shalom everybody, and

(19:24):
thank you everybody really for all your messages, phone calls,
your concerns. Thank you so much.
I'm still at home. I didn't have to evacuate, but
the so far the fire came really close twice, but they were able

(19:46):
to contain it and it was different areas, not all one
area. It's very strange.
It's almost like targeted areas,you know, but.
And yeah. But praise ya, It's, it's crazy,
you know, it's, it's like all ofa sudden so many people are

(20:11):
homeless. What would you like me to tell
you, 'cause you're watching it, you know, from far away and it
really looks horrific. Yeah, in certain areas it is,
but when you're in it, you know,you handle it in a different

(20:33):
way. It's kind of like you just we
have to trust our own eyes kind of thing and and remember not to
panic and to rely on ya to, you know, protect us, his
protection. So yeah, it's.

(20:56):
Like. Yeah, go ahead, Go ahead,
Doctor. I noticed Mel Gibson's house,
one of those that burned down. And yeah, it's, it's it's
interesting, you know, and I don't know, I mean, I'm not
going to project anything. All I know is that you guys have
had very high winds come throughthere and a little spark creates

(21:17):
a huge incendiary mass. The, the, the woke
administration down there refusing to fill the reservoirs
with fresh water and allowing the reservoirs to be emptied and
the water poured into the sea isabsolutely reprehensible.
And you know, I don't know. I mean, you know, myself, you
know, I've, I've concluded that there's elements of our

(21:38):
government that are trying to kill us, period.
And they wake up every day trying to think of another way
to kill us. And it's really getting quite
irritating. So for the past two months, they
were camp trailing us non-stop every day.
And yeah, so there, you know, norain.

(22:03):
And then it just occurred to me last night that now with all the
all the smoke spreading everywhere, it's sort of like if
they couldn't get us with the fire, they want to get us with
the smoke, you know, and the inhalation of whatever is coming

(22:23):
and with that. So.
That was just some thought that came to me and I, you know, of
course I, I'm praying for everybody, but it's almost like
maybe we should just leave for afew weeks and then come back
after everything settles. But you know, it's like, so
where do we go? I mean, they, they have plans

(22:46):
for many of us, many areas. They have these smart city plans
everywhere so you know, where dowe go?
We just have to trust in yard toprotect us.
Yes, Mark, that's surveillance, monitoring, analysis, reporting
and tracking. And they think that's somehow

(23:09):
smart. And it's not.
It's ignorant, really, and it results in ignorance.
And I just want to kind of mention this because I was
watching a great Graham Hancock video last couple of days and he
talked about this. He said, I'm not going to get

(23:31):
into that. He said that one of the big
arguments that happened with Oakwas Hanoke was telling people,
hey, I've managed. You know, Hanoke was the one
that learned writing. They said, look at this.
I've learned writing. I've learned how to write this
stuff down. We can keep it for generations.

(23:54):
And someone was talking to him, and he said, yeah, but you've
killed memory because you've created writing.
You've killed our need to memorize.
And you haven't done this any service at all, but rather
you've heard us. And here I am in the business of
publishing writing, right? I do think writing is a

(24:16):
necessity to be able to transferthings from generation to
generation. But when we talk about the idea
of the oral tradition, the oral tradition, and when you think
about it, I mentioned this the other day in one of our separate
Academy classes. You know, for those of us that
are my age, you guys remember when you used to have 30 phone

(24:37):
numbers in your head, right? Had all those phone numbers in
your head, you knew how to drive.
You didn't need Agps to tell youwhere to go.
You knew where you were going. You knew how to drive.
You had stuff memorized. My parents generation, my dad
came out of elementary school. I think he had memorized 12
major poems by the time he came out of elementary school.

(25:01):
And Stephanie's mother was hold on somebody's gun.
I can't see who it is. Cherie.
Sure. OK.
Yeah. So anyway, Stephanie's mom, you
know, she was another one who could recite poetry all day long
because they memorized poetry aschildren.

(25:24):
And the idea of memorizing was the was the basis and the
strength of knowledge. And people don't want to tell
you that. They don't want to tell you that
in the university. Right, that memorizing is how
you get to is how you get the best grades.
Oh no, you just read it and regurgitate it.
You don't have to memorize it. Not true, not true at all.
Memorize, memorize everything, memorize and then you'll have an

(25:49):
education. Johnny, did you want to say
something into this? Well, not about memorizing,
although I was just reading thatpassage in, in Hanoke this
morning or, or yesterday morning.
But I, I know people are really concerned about the fires going
on in LA, But I, I just wanted to mention something that

(26:12):
happened Wednesday morning here in Mexico that the media is, is
ignoring completely. And I, I witnessed a good
portion of it, but that was we had at least three, possibly
four major pileups on Interstate10 between Lordsburg and Las

(26:33):
Cruces involving at least 40 semi trucks and, and who knows
how many passengers cars. The two pilot I saw, you know,
the passenger cars were just squashed like bugs.
The first one had eight semis. The second one had I counted 22,

(26:54):
there were probably possibly more because I couldn't hear see
it everything. And then as I turned off at
Deming, I saw other individual tracks.
There was another major pile up on on Lordsburg, which was
briefly mentioned. And we had for these several
days, we had a lot of waffle clouds in the sky.

(27:16):
And some of you may have seen that the videos on YouTube and
whatnot about jacking with frequencies to make the water,
water surfaces look like waffle patterns and the clouds can do
the same thing. They look like somebody just
pressed them in a in a waffle lyre.
So a lot of jacking with the frequencies, but it just seems

(27:38):
to me, you know that even 3 pileUPS happening at the same time
simultaneously over 100 mile stretch of the Interstate is
very peculiar and even within New Mexico the media is just
completely ignoring it. And that is that it was probably
an experiment to see if they could do it.

(27:59):
And then they did it. And I'll just share with you
what what some of the things. I think first of all, you know,
I don't know if you saw the New Year's Eve spectacular over
Shanghai, but the Chinese put inthe air over the city a drone

(28:21):
swarm that formed a giant dragonfor the Year of the Dragon.
And it was at this drone swarm that that formed it.
And then it was sweeping around in motion, and you looked at it
and you saw a dragon in the sky because it was a set of uniform
drones moving in a coordination that they had, you know,

(28:41):
computerized, for lack of a better word.
And this kind of control is something that most Americans
don't recognize. We have been really, really
eclipsed by the technology coming out of Asia.
We're way behind. We're five generations behind
because we've spent the last 20 years concentrating on DEI, and

(29:04):
they haven't. We got misled to a satanic trap.
We got taken down the path of diversion.
Diversion. We got taken into this mood
place of defilement. And while we were being taken
into this defilement and warringover whether or not same sex

(29:26):
couples could get married, whether or not this kind of
community should be accepted into public square, whether or
not transgenders should have theright to use other people's
bathrooms. Instead of doing that, the
Chinese concentrated on buildinga technology that has now is now
5 generations ahead of us. And so there are many people who

(29:49):
think that a lot of these swarmsthat are happening in the
country, these UAP swarms are actually Chinese drones and that
they have technology that is just so far beyond what we're
doing. It's just so far beyond now.
Maybe it is UA PS out of China, or maybe it is that the demons
have once again risen among us. Now, there are some that say

(30:12):
that there's a species living inthe ocean that has a complete
civilization in the ocean that we know nothing about and that
they're capable of doing things.Now that doesn't is not
scriptural, but what is scriptural and mean, I'll just
share this with you, is that I think the Pope has intentionally

(30:34):
tried to open the abyss, the five doors that he opened.
When you, when you map them out on a, on a pattern, they create
the magic sigil for Lucifer. And we know that that Lucifer is
openly worshipped at the Vaticanand that they're being rather

(30:58):
overt about it now. Now Lucifer, from my point of
view, is strictly a Latin construction.
It does. The name Lucifer does not exist
in Scripture. It doesn't exist in Isaiah 14,
which is the only place it was found.
It was placed there by Eusebius.And it is a Latin name that he
injected into the work light bearer or light bringer.

(31:23):
And the Pope has stated, I believe he stated openly that
ultimately we would all come to worship Lucifer, who was the
father of everything. And this is where we have
arrived. Now he opened this Lucifer thing
that the very this Lucifer sigilthe same time the fires broke
out in LA. And how much of this event is

(31:45):
coordinated, I don't know. But there's lots of wicked
people doing lots of wicked things.
But the question with the demonsand the question with the devils
has to do with the Book of Hanoke.
So we're going to look at that now and then we can carry talk
about this as we go out. So let me pray for us and then
we'll get into this parukata. Yahwah sibo al kadoshi qadiya

(32:07):
sherel elohai yashadeel ABI numaolam bhagalam.
Blessed are you, Yahwah, the elohay of Yasharel, our Father.
Forever and ever we praise you and lift your name now before
his Father, glorifying in you, glorifying in who you are,
knowing that you see all these things so that your hand is upon

(32:28):
the earth and that even those who are in complete rebellion to
you are actually doing your willas you bring the events in this
world to a culmination. Bless our time here today,
Father, bless our words. That we would be honoring you
and honoring your text, honoringyour word and that we would not
stray into arguments or into midrash or into any kind of

(32:52):
misspeak, but that we would speak with gentleness and and
kindness towards one another as we discuss these issues.
Pray we're on the right page, Father, in this in these
discussions. Be with us in spirit and truth
in the name of Yahusha. Hallelujah, Hallelujah,
Hallelujah, Hallelujah, Amen. OK, All right, so let's drop in

(33:21):
and see what condition our condition is in, as the old
1960s song used to say. All right, I'm going to blow
this up a little bit because it's a little small.

(33:42):
We're going to pick it up. The chapter 19 in Hanoke.
Wrong ways to go this way. OK, That is that readable for
everybody? I should go a little bigger.
Is that OK? OK then, Uriel said.

(34:02):
Here the angels who cohabited with women appointed their
leaders and assuming many forms.OK, now this is a critical
language right here and assumingmany forms.
OK, an important point. Assuming many forms made men

(34:24):
profane and caused them to air. Now it's interesting here
because when when you look at the word profane in the Hebrew,
that word is whole, which I believe the English translators
later construed as the word holy.
Holy comes from the word whole, which actually means profane.

(34:48):
Bad translation, all right. And caused them to air, so that
they sacrificed to demons as to eloim.
So they thought they were sacrificing the eloim, but
instead they were sacrificing the demons.
This is what deception. Deception for in the great day

(35:12):
of judgment with which they shall be judged until they are
consumed, and their women also shall be judged.
Who led astray the angels of heaven, that they might salute
them. And I, Hanoke, I alone saw the
likeness of the end of all things.
Nor did any man see it as I saw it.

(35:32):
That's very interesting. And you can imagine that Hanoke
was probably sitting here going,look, this is way too much,
right? This is too much for me.
I can't deal with this. It's too much.
I'm the only one seeing this. Is there anybody else that can
see this so I can have somebody to talk to about this?
No. And so as a consequence, Hanoke
would gradually withdraw. He would gradually withdraw from

(35:57):
from all fellowship. All right, let's get into
chapter 20. Now, we're going to get into
some dangerous stuff here. OK, But first, let's talk about
this. These are the names of the
angels who watch Uriel. Now, Uriel is actually, I think,
pronounced Uriel. Uriel and the Uriel we were

(36:21):
looking at this earlier, this actually has a spelling that is
this idea of Olive Bob Raiche, which as you know, this is the
word or which is construed as light, right?

(36:46):
This is often it's given to us like this and it's construed as
light. So Uriel is the light of L or my
light of L, right? Because the E is of course, the
suffix meaning mine, my light, my light in L Now with this

(37:07):
being said, you also have to keep in mind that we have this,
this word or ear, ear. It is how it's pronounced in the
Aramaic, but or in the Hebrew isthe meaning for watcher,
watcher. So we can see a kind of a

(37:29):
conjunction, if you will, between the idea of watcher and
the light, right, watcher and the light at which I find very
interesting because again, the land of or has got its own
implication. All right, then we see Raphael
and you might remember the Raphaim are also a form of

(37:52):
Angel, one of the holy angels who is over the rule coat of
men. So this is an Angel that may at
times be speaking to you in the spirit Raguel, who as you know,
is over the sauce that you put on a good pasta Ragu No, that's

(38:16):
a joke. That's a joke.
Raguel, one of the holy angels who inflicts punishment on the
world and the luminaries. OK, now this is interesting
because you're seeing an Angel here who is going to discipline
the earth. He's going to discipline the
earth. Mikhail Michael, one of the holy

(38:39):
angels who is over mankind virtue and commands the nations,
commands the nations. Sarakiyal, one of the holy
angels who is over the rule coatof the children of men that
transgress the he's looking overthere, over there.
Ruach Gabrielle, one of the holyangels who is over the serpents,

(39:05):
over Paradise and over the Caribbean.
But you also might remember thatGabrielle is also going to be
the one who is going to deliver the messages.
He is the one that is speaking in the New Testament.
Now something else, one of the one of the angels that's not
mentioned here is Penuel. But I want to go back and look

(39:29):
at this because you see here Uriel one, Raphael 2, Raguel 3,
Mikhail 4, Sarah, Kiel 5, Gabrielle 6.
So there's 6 angels mentioned here, but the 7th is Penuel who
is not mentioned here. But Penuel is the one who
wrestles with Yaakov. OK.

(39:51):
And so and also keep in mind toothat Enoch is going to tell us
kind of one side of the story, but not the whole story.
Like when we when he identifies the seven rule code of the Rock
Hakodesh, he gives you a different 7.
The only one that's similar is the Rock Hokhmah.
With what appears in Isaiah 11. Two.

(40:13):
Neither one of them are false, nor are they contradictory.
They're just identifying more ofthe aspects of these angels than
what are going to be identified later.
OK, then I'm OK. Let's get into chapter 21 then.
I made a circuit to a place in which nothing was completed.

(40:33):
Kind of sounds like Anchorage, really.
I mean, nothing's quite done there, you know.
And there I beheld neither the tremendous workmanship of an
exalted heaven nor of an established earth, but a
desolate spot prepared and terrific.
There, too, I beheld 7 stars of heaven bound in it together.

(41:03):
All right, Now this is very interesting.
Seven stars of heaven bounded together like great mountains
and like a blazing fire. I exclaimed.
For what species of crime have they been bound?
Why have they been removed to this place?
Then Uriel, one of the holy angels who was with me, who
conducted me, answered and said,Hanoke, wherefore do you ask?

(41:23):
Wherefore do you reason with yourself and anxiously inquire,
Why are you, what are you getting anxious about?
You know, it's really none of your business.
What? What are you, you know, what are
you doing here? These are those of the stars
which have transgressed the commandment of El El Yon and are
here bound until the infinite number of their days of their

(41:43):
crimes be completed. Now when you see the word
infinite there, this also could have possibly have been
translated as unknown, unknown. For instance, we see the in
Revelation 1318. You know, count the number of

(42:07):
the beast, right? For it is the number of man.
But that word there in the Greekis arithmos.
And arithmos actually means an unknown number like X.
You know, calculate X an unknownnumber and these are the stars
which have transcripts, the commandment of LO young and here

(42:28):
bound until the infinite number of their days be completed.
OK, Brian, did you want that? You want to add something here?
Just have a question, just wondering if you know the
answer. I may not, but in your version
of the Enoch there's 7 angels mentioned in 20 and in my wife's

(42:50):
so we have another version here.It's called the Hallelujah
scriptures. In the Hollow scriptures I
mentioned 7 angels which would go along with the statement in
21 three where it talks about 7 angels.
So what's your opinion on that? Well, you know, I mean, I can
tell you that the text that we used for Hanoke was a text, you

(43:11):
know, and here's my opinion on this, Brian.
I'll tell you what my opinion isthere are there are texts that
are problematic. OK, like I'll give you an
example. There is a passage in First
Chronicles that talks about the number of years of a king that
is 10 years longer than what it is in First Kings or Second

(43:32):
Kings when it's described, and some Bible translations have
corrected that so that they're homogenized.
We did not correct that. So yes, First Chronicles
contradicts Second Kings. They give two different
litanies, two different years, two different sets of years for
the life of one king. It's 10 years longer in First

(43:56):
Chronicles. Same thing here.
When we get into Hanoke, we tookthe Hanoke translation that came
from DH Lawrence, which was the first translation from the
Ethiopian into the English language, but we did not rest
there. We also compared it with three
other translations, most notablythe RH Charles translation and

(44:21):
the RH Charles translation we did not use, which was another
late 1880s translation in the public domain.
We did not use the RH Charles translation because it had
generous aspects. I think generous.
You could see that they were very generous in terms of what
Charles was doing. He was complementing the tax

(44:45):
with his biases and as a consequence, I think he made
many errors. Now that doesn't mean that we
didn't consult and there was also some consultation done with
the Knib version. And you can see this, you'll see
this footnoted in this effort. We talked about what Knib said
or what Charles said as to specific verses.

(45:08):
But there are people, I mean, I've seen guys that have got
another 5 chapters on the end ofHanoke and I've seen a lot of
other things. And not to criticize the
Hallelujah scriptures, but there's things about the
Hallelujah scriptures that, well, I, for me, I find them
troubling their decisions I wouldn't have made that they

(45:28):
did. And so I think that's the best
way to put it. And so that's about all I want
to say about that. But there are 7 Caribbean,
they're going to be mentioned later on that these 7 angels are
going to be mentioned in Penny Well is actually going to be
picked up later on in Enoch is going to be discussed.
But our version of it did not include Penuela's being named.

(45:52):
Who's the 7th Angel named in chapter 20 in the Hallelujah
Scriptures? She wants to tell you which one
it is and what it says about. If you don't mind, go.
Ahead so the the one that wasn'tmentioned in the Sephir is
Romulel and it said one of the Codess messengers whom Elohim
appointed over Those Who Rise. So I just found it interesting

(46:13):
that that's the one that was left out.
Yeah, I'm, I'm interested to find out what their source was
for that, for that statement. Be interested to find out.
Yeah. OK, well, I'll take a look at
that and see if I can find what what their source was for that.

(46:37):
All right, let's can I say you something.
So I was reading today Shemoth in chapter 15 verse 27.
I read here about 10 LB trees which we found that in other
verses is there are 17 now what verse?

(47:01):
Are you? Are you in the Annalise?
Shemoth 1527 and in my I have Millennium suffer and here says
10 palm trees and in the up suffer.
I have the two up up suffer, suffer up and also says 10.

(47:25):
We was discussing this today in the morning with Christine and
the Shabbat, who was reading from Exodus from two more
Exodus. Yeah, Yeah.
Well in here it's going to be 3 scored and and it should be 70
corn, 10 or 70 palm trees is what's there right.

(47:49):
And consistencies we've had, there have been a number of
people for instance that have been that have been working on
the app and other people workingon loading it to E sword.
And so we get blemishes between the two, but I will see if I'll
make mention of that to our team, Make sure we've got it.

(48:10):
Let me write it down right now. It's and

(48:34):
we'll take care of that. Thank you for bringing that up.
All right, let me see if I can find a place again back in
Enoch. Good to speak with you, by the
way, Yan Elise, Glad, glad you're here.
Not too far. That's true.
Doctor B, can I just say one thing about Romeo?
You do mention it in a footnote.I'm.

(48:58):
Verse 20 you say Romeo's one of the holy angels who Elohim set
over those who rise. This verse is found in the RH
Charles translation. Just so you know.
I want you to know you did mention him.
Well, see, there you go. OK, I am.
So I'm not that dumb. No, I'm.

(49:19):
Just never. I'm sorry but it was mentioned.
Was mentioned. OK, so that answer that answers
the question is where Hallelujahscriptures got it.
They got it from the RH Charles.And you know and again, I mean
this is one of the things that when we, when we dealt with the
Charles, Brian and Chris, when we dealt with the Charles, we
had to deal with it kind of judiciously because like I say,

(49:42):
there was stuff in the Charles that I thought was yeah, yeah.
So here it is right here. Remyel, one of the holy angels
whom Elohim said over those who rises versus found in the Arch
Charles translation. Yeah, yeah.
And so again, the Remyel or Remyel, you know, and there's a

(50:05):
question too, because when you talk about Penuel, Penuel is
really not mentioned by name. You might recall when Yaakov was
wrestling with the with the Angel, he he asked an Angel who
the angel's name was and he wouldn't tell him.
And he said, well, I'm not leaving until you bless me.

(50:26):
And then he blessed him. And then he named the place
Penuel. He named the place Penuel
because he had seen the face of ya or he'd seen the face of L
But Penuel is a named is a namedAngel here, Christine.
I just discovered trying to lookat where you were talking about

(50:50):
in chapter 15 verse 27. I am I Over Christmas I picked
up the last copy of the separatefrom the house and I've been
using that and this is the largeprint hardbound, the one with

(51:14):
the mixed up pages. Oh yeah, right.
Well, it doesn't have 27 verses in chapter 15, it has only 10
verses. Of Shamo.
In Enoch. Oh, in Enoch, Yeah, yeah, yeah.

(51:34):
No, no, no, we're talking about she was talking about Exodus
Chapter 15. He was talking about Exodus
Chapter 50. Oh, OK, so but.
That that mess up book, that book came out of Britain, man.
I mean, they that was really a catastrophic catastrophe.

(51:54):
Yeah. But the, the pieces, the pages
that were mixed up, I mean, they're very interesting when
you think about it, because Revelation 13 was one of them.
You know something didn't want you to read things in the right
order in certain places. Yes, indeed, Yes, indeed.

(52:16):
And it was very, it was really crazy what happened with that
whole print. And I called the guys.
I said, I called up and I said, hey, you guys don't like us or
what? What's going on here that this
quality is so incredibly bad? And they said, what do you mean?
I said, come on, you know, you, we've, you know, we've, we've

(52:39):
ordered from you guys three times.
We've never had more than 60% actually be marketable because
they were so horribly done. And they finally agreed to
reprint. Well, when they did agree to the
reprint, that was the last time we printed through them.
And as much as I love those guys, but I mean, I just can't
do it. And I mean, I was in there.
I was, you know, I had lunch with those guys three times.

(52:59):
I've been in their press, you know, I've been in their press
room many times, walking with them, talking with them.
But I think they had. I think they had, they were
overcome by a by a force that they didn't know.
All right, let's get back into the reading.
Let's pick it up in 21 and let'ssee what goes on here.
Then I made a circuit to a placein which nothing was completed.

(53:22):
And there I beheld neither the tremendous workmanship of an
exalted heaven nor of an established earth, but a
desolate. Did we talk about this?
Yeah. OK, Now these are those stars
which have transgressed the commandment of LO Yo.
No, that wouldn't be the seven angels in Chapter 20, I don't
believe, because those aren't transgressing watchers.
Those are watchers that are still doing the work they're

(53:45):
supposed to do for yah. Right.
And from there I afterwards passed on to another terrific
place where I beheld the operation of a great fire
blazing and glittering, in the midst of which there was a
division. So we got this fire, and it's in
two sections. Columns of fire struggled
together to the end of the abyss, and deep was their

(54:07):
descent. OK, so we're talking about an
abyss here, but neither its measurement nor magnitude was I
able to discover, neither could I perceive its origin.
Then I exclaimed, how terrible is this place and how difficult
to explore? Uriel, one of the holy angels
who was with me and answered andsaid, Hanoke, why are you
alarmed and amazed at this terrific place, at the sight of

(54:30):
this suffering? This, he said, is the prison of
the angels, and here they are kept forever.
OK, so for those who say, well there is no hell in there and on
and on here you have a discussion right here in on Oak
telling you that there is a hugeimmeasurable abyss with the

(54:55):
flames licking up out of it thatis huge and vast and
immeasurable. And Anok is being told by Uriel,
this is the prison of the angelsand here they are kept forever.
Now when you talk about this again, the so-called lake of
fire, right? There's discussion in the Lake

(55:16):
of Fire that says they are cast into the lake of fire where they
will be forever. And you're not talking about
every Angel, you're talking about the fallen angels that are
going here. Not every Angel, but the fallen
angels. From there I proceeded to OK in
chapter 22. From there I proceeded to

(55:36):
another spot where I saw on the West a great and lofty mountain,
a strong rock, and four delightful places Internally.
It was deep, capacious, and verysmooth, as smooth as if it had
been rolled over, and it was both deep and dark to behold.

(55:57):
Then Raphael, one of the holy angels who were with me,
answered and said, These are thedelightful places where the rule
coat. The souls of the dead will be
collected for them. They were formed, and here will
be collected all the souls of the sons of men.
Interesting discussion, Brian. Thanks for clearing that up and

(56:22):
I got to get confused there. But I want to ask you a question
about the the the Enoch talks about four places down in in the
area where I believe Rahusha went for three days and I
believe the lake of fire. Is this correct?
Understanding that that hasn't really happened until the final
judgment day after the end of the thousand year reign is when

(56:45):
they get thrown into the OR. Well the beast the false prophet
gets on in the lake of fire at beginning of thousand year
reign, but everybody else has held off until the end of the
thousand year reign. Is that correct or is that
incorrect? That's correct.
That's correct. So even though this even though
this this this great abyss is here, this is where the angels,

(57:06):
it might be better if you said this is the prison of the angels
where they will be kept forever instead of here they are kept
forever. It might be a better way to put
it, but you know, again, I don'thave the Ethiopian and I
couldn't read the Ethiopian evenif I wanted to.
So, you know, part of what we try to discover and we can't do
some work in proper nouns and wecan't get some Hebraic ideas

(57:28):
from some of the terms. And in dealing with some of the
proper nouns in Hanoke, we can see that had they had Hebraic
origin, they may mean something a little bit more than what you
think. Like we look at Uriel, Uriel,
it's like when you talk about the planet Uranus, it's not
Uranus, it's Uranus, Uranus. Because the IT is the same thing

(57:53):
with not Uriel, but Uriel. Uriel is the is the correct
pronunciation. Uriel.
OK, so we want to try to get those things squared away if we
can. But even there we can see in
Uriel, we can break that word upin a Hebraic understanding where
you take the L part off the LS means of L Then you look at the

(58:17):
Uri and the Uri is the word or with the suffix E and the suffix
E means mine or my, my light in L Uri L Uriel.
And so you can see a Hebraic origin to the name of these
particular angels. And so This is why we can, we

(58:39):
can kind of go through Enoch andwe can look and see the proper
nouns and see their constructionin Hebrew and then make a
determination. We can also do the same.
And we have looked at this, Eileen knows we looked at Mzara
in, in, in Enoch, excuse me, in Jubilees.
And in Mzara, we also saw an interesting construction and it

(59:03):
could be a Hooray, Hebraic construction.
And with the Hebraic construction, we can get an idea
of what the word is trying to say.
And there's a couple of words inin Jubilees that are worthy of
discussion. Like mastima is 1, which is most
likely a Hebraic word meaning from hatred.

(59:25):
And it's not necessarily a proper noun, but rather
describing the character of thisevil one, this wicked one that
does damage in the Book of Jubilees called Mastima, which
really means from hatred, from hatred as compared to Satan,
which means the adversary, right?
OK. And so here all the sons of men

(59:49):
will be in these four places. 4 delightful places, deep,
capacious and very smooth, as ifit had been rolled over, as if
there'd been a roller, you know,rolling out the pavement,
flattening it out, smoothing it right.
And these places in which they dwell shall they occupy until

(01:00:10):
the day of judgment and until their appointed period.
Their appointed period will be long, even until the great
judgment. And I saw the rule code of the
sons of men who were dead, and their voices reached to heaven
while they were accusing. Another interesting passage.

(01:00:31):
You you might remember that in the Book of Revelation there is
a discussion about a myriad of souls underneath the altar that
no one could count who were crying out how long?
How long now is that not an accusation?
How long how long will you allowthe injustice of the world to

(01:00:54):
continue at the expense of the you know, of the lives of man on
earth? You know, how long will you
have? You know, even Abel is crying
out. Havel is crying out.
How long? How long His blood cries off the
ground, How long, how long, right.
But it says here their appointedperiod will be long, and their

(01:01:14):
voices shall reach to heaven while they're accusing.
Then I inquired of Raphael, an Angel who was with me, and said,
Whose rock is that? The voice of which reaches to
heaven and accuses. And he answered, saying, This is
the rock of Havel. There it is, See who was slain
by Cain, his brother, who will accuse that brother until his
seed be destroyed from the face of the earth, until his seed

(01:01:38):
perishes from the seed of mankind.
OK, now here we go. And again, we're going to talk a
little bit about us. It's a little bit of a
sidetrack, but it's worthy of discussion because in the book
of Jubilees we are told that Noah's wife.
Now, OK, let me go to the whiteboard for a minute because

(01:01:58):
I got to share this with you guys, OK?
So first of all, I have been reading a discussion about
Atlantis, OK? And the fellow who wrote this
book was actually a geneticist and he was looking at these two

(01:02:21):
genetic strains which came out of Africa.
And one of these genetic strainsis this EA1E1A1, and it is a
strain that is distinct from theBenedon, which is another E form
of a genetic primary haplogroups.
And this group, he believes was the group that was formed in

(01:02:43):
what he calls Atlantis. And Atlantis to this day can be
seen to some degree in Morocco. And you can look it up for
yourself. It's called the Riccat
structure, the Riccott structure, and that Riccott is
spelled like this Riccott, the Riccott structure.

(01:03:06):
You can, you can pull it up on Google Earth and you can visit
it yourself. And there's still a great deal
of the place present. Now this was probably an
antediluvian city. However, it may have had an
appearance after this because I believe in the book of Nachum
they identified this as the cityof no.

(01:03:30):
So there's two cities that are identified, no, And another city
that is identified as Noff. And of course, Strong said
everybody else is going to tell us, so these are cities on the
Nile and blah, blah, blah, blah,blah.
But when I look at this description of no, I don't
believe that it is Alexandria. I believe that this description

(01:03:53):
of no, in the book of Nachum is actually talking about this
riccat structure in Atlantis. Now, if that's the case, look at
this. When you look at the name Noah,
OK, what do you see in that name?
Anything of significance? There's nothing of significance.

(01:04:14):
But if we do the Hebrew, we knowthat it's not Noah.
But in fact, it's no Ah. OK, so what's ah, right.
What's ah, What's this Hebrew word?
Ah? Come on, you guys know what it

(01:04:35):
is, brother. So was he a brother of No?
Is this the location where Noah was found in the city of Noah?

(01:04:59):
Noah, the brother of no a brethren of no right of the
city. No quite interesting and it may
identify where Noah was prior tothe rise of the flood be
fascinating. Anyway, I wanted to share that
with you because I found it quite interesting.

(01:05:24):
All right. And I'm actually going to do a
teaching on that. And by the way, I'm, you know,
suffer moments or is going back to every other week and it's
going back to every other week so that I can handle it.
And also not only so I can handle it, but also because, you

(01:05:45):
know, there is the kind of teaching that I want to do now
is going to be a little bit moreextensive.
And, you know, which is kind of a drag because my teaching is
already too extensive so that, you know, most people don't want
to watch a 2 hour video. So that's the way it goes.
But but I'm going to continue onthis kind of teaching and my

(01:06:07):
teaching is going to be a littlemore extensive.
And I do want to take the time to talk about this land of no
and the relationship of Noah to the land of No.
And also in dealing with this book of Hanoke, you know, Chet,
Natalie, you know, Chet, when wewere in Florida, you did a great
teaching on chapter 7273 and 78.I thought it was an incredible

(01:06:31):
teaching actually, because you unfolded something.
And then when I was discussing it with Blackie a bit, there was
some things that were being unfolded that I think are
extremely significant. And when you understand the
significance of it, I mean, I woke up this morning meditating
about these particular passages and about the fact that these

(01:06:54):
sun gates are predicated upon, you know, the gates of the sun
are predicated upon beginning with the winter solstice is, you
know, .1. And Chet, you can join in on
this conversation if you'd like.But you know, you have this idea
of the first gate beginning at the winter solstice and then on

(01:07:16):
the on the roughly the 21st day of the month in our current
calendar. And then it goes to the next
month on the 21st date and the next month on the 21st.
And then you get to the vernal equinox.
And in all of that, what I didn't know, but again,
reviewing this with Graham Hancock, Graham Hancock points
to the fact that what was seen and what was observed.

(01:07:39):
Now I want you to just think about this for a minute.
When you go into Scripture, for instance, if you look at the
book of Hanoke, the book of Hanoke is out of order.
I'm not Hanoke. The book of Yechaz kill Ezekiel.
It's out of order. And you can put it in order
yourself just by looking at it. It was in the, you know, it was

(01:07:59):
on the 5th day of the 7th year or the 12th year or the 9th year
or the 6th year or whatever. You have these pretty these
preludes beginning these chapters telling you what year
these things began. And it's completely out of
order. In fact, the Eck has killed
means out of order. And I've put the book in order.

(01:08:20):
It's a free download on the separate website.
You can get the book, you can get Ezekiel in order.
And but what's interesting is when you talk about the sixth
year of the reign of Darius. Great.
OK, that's, that's pretty good. I think I know what you're
talking about. If I knew which Darius you were
talking about and I could actually ascertain what year he
was in power, it doesn't tell usmuch.

(01:08:43):
So how do you know what year it was?
How did they know what time it was?
How'd they know what month it was?
How did they calculate anything?How were they able to tell the
calendar? And this is the whole point of
Hanoke is that, and this is the point of the Zodiac, the Zodiac
is a calendar. The Zodiac is a calendar.

(01:09:06):
That's something to that I want you guys to think about.
The Zodiac is a calendar becausewhat goes on in the Zodiac is,
and this is what Hanukkah is going to tell us, the first
gate, the sun comes up December 21st.
Well, what does that mean in thefirst gate?
Well, when the sun would rise, you would see that sunrise come

(01:09:28):
up with a constellation directlybehind the sun.
So the sun comes up, you're looking at a constellation.
The Sun comes up into that constellation.
Consequently that was called theconstellation of that month.
So you see with the sun signs that are the Zodiac, they all

(01:09:49):
begin to the 21st day of the month and they go through these
12 signs of the Zodiac. Now when you see those 12 signs,
those 12 signs were a calendar. They were nothing other than a
calendar, and they were identifying the 12 gates that
are going to be later identifiedin Enoch.

(01:10:11):
Now, in addition to that, you have what's called the
procession of the equinox. And the procession of the
equinox is when the sun rises onthe equinox, it rises in a
certain constellation. In other words, you're looking
at the constellation, you're studying it, and then the sun
comes up and the sun comes up inthat constellation.

(01:10:34):
And that progresses very, very slowly, like every 2600 years it
moves out of one constellation into another.
And so that's called the procession of the equinox.
OK, But so if you're trying to date something, if you're trying

(01:10:55):
to get an idea of where you are,the ancient world would always
depict the cosmology in the heavens to tell you what time it
was, what year it was, what month it was.
They would project this in orderto give you the dates.

(01:11:16):
And so this, it becomes a very important thing.
Now you might ask yourself the question, why does the sun vary
in its rising, coming up in one constellation after another?
Why does that happen? Why do the days get longer
coming to the summer solstice and then shorten coming to the

(01:11:40):
winter solstice? Why does that happen?
And you know, all I can tell youis, is that from my point of
view, the best explanation that I know of has to do with a
spherical Earth that is at a tilt of 23.7°, which is the same

(01:12:00):
distance as the cubit. And that that tilt and the Earth
circuit around the sun is what defines the difference.
And the these these constellations which are seen at
the event horizon is what they call it the event horizon.

(01:12:23):
And the event horizon is these constellations appear as the
tilt of the Earth moves the Earth through different places
in space where these constellations become apparent.
And so this is what has been identified really forever and
ever. It's been identified for a long

(01:12:45):
time since the book of Hanoke and Hanoke is going to tell us
this. So when you see in Hanoke and
it's very important and check what chapter is it that says
that the first day of the month is the is the the dark Moon
chapter? 78787814. 7814 OK.

(01:13:09):
And so, so here you're going to see something that is kind of
weird. Why would you have the 1st of
the month being identified on the new moon instead of on these
solstice dates? And it's because there's hold
on, who's that? OK, so there is something more

(01:13:29):
going on. There's something more going on.
And so we're going to, we're going to delve much more into
that in a, in a deeper way. But I wanted to point out to you
now, here's something that blackand I were talking about.
And I don't know that Blackie was actually being affirmative
about this, but Blackie, you're welcome to join the
conversation. But we were, when you talk about
the Zadok calendar, right? And when you talk about the

(01:13:53):
Zodiac, the Zodiac should not benamed the Zodiac, but should be
called the Zadiok because it comes from this Zadokian idea.
And the Sadokian idea is also one that was made manifest in
the Sadokim, that in the in the English Bibles, they talk about
the Sadducees, right? And so this is what's so

(01:14:17):
deceptive when you use when you're using a vulgar English
Bible, you have the Sadducees and the Pharisees.
That doesn't tell you a thing when the names are corrected.
You see, the Sadokim and the parashim or the parrot seem, as
we say in the news effort, the parrots seem are the ones who

(01:14:38):
are claiming a lineage to Perez,the son of Judah.
That Sadokim are the others who are claiming a lineage to Zadok.
And the whole idea of the Zadok ministry, I think, is linked
directly to the Zadok calendar, which is, in fact, the Zodiac,

(01:14:58):
the Zadak, which is a calendar that's going to deliver to you
this procession of the months. And again, there's going to be
12 of them, and it's going to give you this procession of the
months in accordance with the constellations in which the sun
rises. Makes sense.

(01:15:21):
And so then the question is Melaki Silk, We like to say
Melaki Sadiq, the righteous messenger, but when you look at
the Hebrew, it could very easilybe say dog and not Sadiq.

(01:15:42):
And again, all of these things have intense implications as to
where we are. And when we talk about the idea
of a move that is a month predicate on the moon, the moon,
the moon is also given to us in Hanok.
So when you talk about the progressions of the sun versus

(01:16:05):
the progressions of the moon, they're distinct and appears to
be two calendars going on at thesame time, 2 calendars happening
at the same time. And even then, we still have a
prophetic calendar and the calendar is the 360 day
calendar. And so anyway, all of these

(01:16:27):
things are interesting. It's something that we should
not jump on top of it and say, Gee, we've got a complete handle
on it. Go ahead, Chris.
Chris Mack, go ahead. Can't hear you yet.
Chris, your, your mic's off, brother.

(01:16:52):
Keep looking, Keep looking. Chris.
As soon as you get your mic working, I'll just cut in.
OK, All right, I'm going to, I'mgoing to keep going.
So again, talking about this, I know these ideas are
controversial. Is that better?
There you go, Chris. Now I can hear you.
Yeah. Yeah, it's interesting Doc,
sorry that that I'm betting in, but you know, you got you got

(01:17:13):
Moshe who was who was trained inthe in the House of Pharaoh.
They all had knowledge of the sun calendar.
They all had knowledge of of of how it worked equinoxes,
etcetera. And but yet yah explains to him
this is the beginning of the month Abib where the body is in

(01:17:35):
here. So there's well, that explains
to him maybe I mean, obviously he knew that, but he affirms
that position. So I think it's it's important
to know that that that that whatya said.
There's no other. There is no place in the word in
the in in the original. I'm not talking about Jubilees,

(01:17:57):
but Jubilees is Jubilee 636 on it.
It it it goes against all the other modim mentioned in in the
word or or or the the the positions of ya and the modim
all of the positions of mode mode.

(01:18:19):
Sorry. Yeah, let me go to that and and
we'll take a look at it real quick because when I look at
this, you have something very interesting in your that there's
a whole great deal of discussionabout new moons in Jubilees
says, you know, you will go wrong as to your new moons.
And yes. And then all of a sudden you

(01:18:41):
arrive at a paragraph in chapter6 and OK, it appear because in
now see. And on the new moon of the third
month, he went from the ark, right.
So you have all these new moons and on the new moon of the
fourth month, on the new moon ofthe 10th month, on the new moon

(01:19:02):
of the first month, it became visible.
Here's all this discussion on new moons and you arrive here
and you get this passage here. Now you can see that in the
Zephyr we have this passage marked in italics.
And I have this passage marked in italics because I believe
that this was an essing was it was Yeah, from 29.

(01:19:27):
I believe this was seen add on that describes that was scribing
these books at Qumran. We're adding this text to it in
order to reinforce their versionof the calendar and they placed
on in the heavenly tablets each had 13 weeks from 1:00 to
another pastor memorial from thefirst to the second, from the

(01:19:48):
2nd to the 3rd, 3rd to the 4th. And all the days of the
commanded will be 52 days, 52 weeks of days.
And these will make the entire year complete.
Thus it is engraved and ordainedon the heavenly tablets.
And there is no neglecting this commandment for a single year,
from year to year. And the command you, the
children of Yahshua, that they observed the years, according to
this reckoning, 364 days. And these will constitute a

(01:20:10):
complete year. And they will not disturb its
time from its days, from its feast, for everything will fall
out. Then in according to their
testimony, they will not leave out any day nor disturb any
feasts. But if they do neglect and do
not observe them according to the this His commandment, then
they will disturb all their seasons in the years, will be
dislodged from this order. And they will disturb the

(01:20:31):
seasons in the years and will bedislodged.
And they will neglect their ordinances.
And all the children of Yeshua forget and not find the paths of
the years, and will forget the new moons and the seasons and
the shabbats, and they will go wrong as to the order of years.
OK, so I mention it this becausethis is quite interesting,
because this passage here openlycontradicts it openly

(01:20:55):
contradicts what else is said inthe book of Jubilees.
And you know, so we we have we have a difficult situation.
Jubilees. There were many copies crafted
in the Dead Sea Scrolls. Yeah.
And well. Interesting.
Interesting passage. Here is also some Psalm 89 and

(01:21:16):
verse 35 and 36 and 37. Psalm 89.
Hold on. Psalm 89 from 35 to 37. 35 to
37. Yeah.
OK, here we go. Once I have sworn 7 oaths by my

(01:21:43):
Holiness, that I will not lie unto David, his seat shall
endure forever in his throne as the sun before me.
Is that what you're talking about?
Yeah, and then 37. It shall be established forever
as the moon and as a faithful witness in heaven.
So. What I'm saying is that by that
what I'm saying is that he will not lie unto David.

(01:22:05):
Now this comes much later and David, David's seed is obviously
Yoshi, you know, I mean, it culminates in Yoshi.
So, so he won't lie to David. And the sun is before him.
So the sun, the sun is always there.
It's always the same. You cannot observe the stars and

(01:22:29):
the moon when the sun's up. You can see the moon sometimes,
but, but, but and sometimes for navigation purposes, they used
the sun early, very early in themorning.
Apparently that's why some of the ship captains had a patch on
the eye because the eye actuallyburnt out by observing the sun.
And then you'd see the stars in the time of the sun coming up to

(01:22:53):
navigate the day, you know, to navigate the first of the day,
put it that way. I'm not sure if that's true or
not. That's something that I've just
heard. And then, you know, so, so the
sun is before you. The sun doesn't change ever in
its, in its operation. The moon does change.
It changes and changes obviouslywith the with the cycles of the

(01:23:16):
moon, but it's a faith. Both of them are faithful
witnesses in heaven. They don't change.
Yeah, yeah, yeah, yeah. It's very interesting.
And of course we have the we have the issue of Psalm 8381.
Three which in 81 three all the way back up there to it.

(01:23:40):
What there it was blow the shofar on the dark new moon.
Today on our solemn feast, the solemn feast.
I believe the solemn feast was Yom Teruah.
This was that David was going tokeep with Jonathan and that they

(01:24:03):
kept. But somebody has pointed out to
me that, Oh no, they knew that the three day feast was not
because they didn't know. They knew, they knew very
clearly when the sun was good, when they when the moon was
going to be seen. They knew very clearly.
And and but here you can see that that blow the shofar on the
dark, the moon. Today on our solemn feast, the

(01:24:24):
only feast that appears on the first day of the month is the
feast of the 7th month, which isYoung Terua.
Right. Yom Teruah is what the feast of
trumpet below the shofar, sorry of the shofar on the feast of
trumpets, on our solemn feast, the hug and with the dark new

(01:24:44):
moon, right and. So, so, so here comes a big
problem with the dark new moon and the slither of the moon is
because the it's, it's so difficult for us.
And I mean, I've struggled with this and I've sort of coming to
the light now, but it's very difficult for us to think in the
Hebrew terms. And, and I mean, look, there's,

(01:25:05):
there's, there's that's, that's another issue, right?
I mean, I know, I know Brian is going to say something odd to me
because I think he believes something different in, but the
day starts in the evening and that's recorded in, in, in
Leviticus and, and in where, where the psalmist says it
started. Eric, Pace off.

(01:25:26):
You slaughtered Eric Matzah at Arif when they stopped in the
desert. They had the feast, the start of
the feast of Matzah. The problem comes in with the
Roman calendar. Or if we're looking at a
calendar, we're looking at a day, and that day is, say, the
8th. Let's just say it's the 8th of
whatever. The point is that we see that as

(01:25:48):
the 8th, but it's actually the 8th and the start of the 9th.
And that's why we have a discrepancy in the days, because
people look at the calendar and then they say, yeah, but look
here, this is when the dark moonis.
But they don't realize that actually on that day, the night
is the first of the next day or the start of the next day, and

(01:26:09):
therefore it's always one day behind.
So when you look to the full moon, you can't count 14 days.
You count 15 days. And that's why the people say
no, no, no. But that doesn't work that way.
And it's true. It doesn't work that way, but
it's it's it's very difficult for us to understand.
And it's something that I tried to, I tried to write to you

(01:26:31):
about and I made a big hash of it.
But anyway, about the the death of Messiah, you know when when
you when you start to and and like we've been.
Well, Chris, I just want to understand that now.
Let me just go to the whiteboardhere for a second because there

(01:26:54):
is something that is extremely important about what you're
saying here. And you know, when we were in
our megalith class in our jiggler class, we talked about
this, but there is a there's a carving on the stone at Naouth
in Ireland and I. Saw that it.

(01:27:15):
Had to go back 40 this and this carving it.
It literally looks like this. It looks like this.
And so when I'm looking at this carving, the archaeologist is

(01:27:37):
telling us that this carving wasa result of them trying to draw
the River Boyne, but they were on mushrooms.
I mean, this is literally what you I think.
I think it needs sorry, but I think it needs another U there
until the evening. Well, let's see one.
Right at the end. Right at the end, Yeah.
To make the 7th day. Yeah, Sorry.
Yeah. So talk about Mashiac.

(01:28:02):
So Mashiac, let me put this in here.
Mashiac would have his Passover here right now.
It's very clear, you know, go find the upper room so that we
might keep the pay sock. And the pay sock, they're going
to do that in the evening. And then he would from there,

(01:28:26):
and he would go out and pray during the garden at Gethsemane.
Of course, he would be arrested around here.
He's going to be tried by pilot here and crucified and die here
just before it. Is.

(01:28:49):
Just before Arab, just before the evening.
Right now I am convinced that when we talk about Arab that
we're talking about sundown. You know, we see it very clearly
this time of year in Alaska. But when you talk about sundown
or sunrise, it is a process. In other words, you don't go,

(01:29:12):
hey, Gee, it's dark now. It's like somebody flipped the
switch on. Now it's like that's not what
happens. And the more extreme you are in
latitude on the Earth, the more you see the gradualness of the
sunrise and the sunset. For instance, here we have a
sunrise that sometimes is 2 hours long because the sun

(01:29:33):
doesn't, but it's still lit up. And we have.
So we have the sunrise that takes place over two hours, and
we have a sunset that takes place over two hours.
And so the same kind of thing here that this Arab and Boker
are actually expressing or talking about the rising of the

(01:29:54):
sun and the setting of the sun. It's not a it's not an on off
switch. That's why they use these kind
of graduated words, right? But when you talk about the,
the, the dark moon, you have to remember the dark moons only
dark for 3 1/2 hours. That's the longest you're ever
going to see a blood red moon isgoing to be 3 1/2 hours because

(01:30:15):
after that there's going to be light that's going to illuminate
on this liver moon. And so This is why, you know,
very typically, unless you have unless you have the let's see if
I need the mouse back. Come on, let's go.
Where I No, where'd my whiteboard go?

(01:30:37):
I lost it. OK, All right.
Anyway, you know, unless you have the, the dark moon appeared
during the afternoon, then the then the sliver moon and the
dark moon are going to be in thesame day.
And so, and so This is why they're very, very close.

(01:30:58):
And the conjunction, of course, the when you when you look at
the moon, the full moon could besometimes as long as three days.
But the yeah, but the conjunction is.
Even the dark moon, you know, you, you, if you see 1%, you
know from, from from zero to 1%.The 1% is very, it's a very,

(01:31:20):
it's a very small sliver and, and you know, if you don't have
good eyes, you're probably not going to see it very well.
Yeah, yeah, it's very true. But.
And another, another point is, is is Psalm one O 4 and 19.
It says he appointed the moon for seasons, but then it's got a
a colon. The sun knows it's going down.

(01:31:41):
So you know the moon is there for the seasons.
The sun is not reckoned within that.
It's it's the sun is And and maybe that's why Malachi says
he's the son of righteousness. And I always wondered about
that, but I thought about that this week.
And that's why he says he's the son of righteousness because
he's always the same. He's not going to change.

(01:32:02):
That's what he does. The you know, in other words,
his faithfulness is. Is there.
Yeah, he was 19 that. Passage, Chris.
I mean, it's a difficult passagewhen you see the Son of
righteousness, SUN, Right? Yeah, Yeah, it is.
I mean, I've discussed that withyou before.
You know, how come it says Sun? You know, but but yes, very

(01:32:25):
difficult. Yeah.
And again, the, you know, I think the Hebrew there is
shamash, which it can mean sun. It's typically construed as sun,
but it can also mean the brightness or illumination.
Brightness. And but it's a difficult
passage. Yeah.
So he made the moon. So here it is, one O 419.
He made the moon for appointed feasts and the son knows his

(01:32:48):
going down, right? You know, So again, you know, I
think that is a marker here thatis talking about the beginning
of the day. His son knows it's going down.
It's the end of the day, right? And you've got a lot of choices.
You there's really 4 choices that you can pick.
And wherever the day ends is wherever the day begins, same

(01:33:09):
thing. You could construe it.
You could say, well, wait a minute, there's a difference
between day and night. So day is 12 hours of
illumination, night is 12 hours of darkness.
But the word yoam is encompassing a 24 hour period.
And you look at that, the cycle of the day is it's a 24 hour

(01:33:31):
period. So where the day ends is where
the day also. So you can have it and at
sundown, and then the day beginsat sundown, or you have the day
end at sun up and then the day begins at sun up.
Some people have, well, the onlyway to measure it is to have the
day begin when the sun is at itsfull waxing or high noon.

(01:33:57):
And the Contra in that is that the day begins and ends at
midnight, which is what we got from Pope Gregory.
Yeah, you see that contradicts Scripture.
So we got to look Scripture in and why was it so important to
take Yoshal the seraph or the stake or the cross is because
the Sabbath was approaching. So, you know, I mean, that's

(01:34:21):
just one example, barring Leviticus and, and the others,
you know, in Leviticus talks about very clearly in talks
about Tabernacles and it says it's in the era to era very
clearly. So I don't know.
Anyway, that's my, that's my opinion.

(01:34:42):
And I, and I just want to clarify that I'm not, I'm not,
you know, going against other people, you know, it's just that
that's my understanding. And and you know, if other
people have got the opinion, that's fine with me as well.
You know, I think, I think diversity is very important.
I think we, we, we need to, we need to have diversity because

(01:35:04):
diversity teaches us to think and to and and to question.
But keep in mind, though, Chris,that, you know, like Yom Kippur,
it's Kippur. It's very explicit that you're
talking about Arab to Arab whereYom Kippur is concerned.
And you do see the practice description.
I think where it gets confusing is because when the women went

(01:35:25):
to anoint Mashiac in the tomb, they did it during the Shabbat
night. I mean, that's my conclusion
that remember what what Shiite taught that it is lawful to do
well on the Sabbath. Yeah, I think, I think they did
it in the morning, to be honest.Yeah, because it does say, it
does say in the daylight hours or in the in the in the

(01:35:46):
beginning, However, in Mark 16 and verse 9.
And that's, that's, that's the, that's the crux of the matter
here. I think it's, I think it's Mark
16, verse 9. I'm speaking off the top of my
head, but Mark 16, verse 9 says that he died in the morning.

(01:36:09):
All right, I don't think that's correct because that morning is
the is. Let me just get it quickly.
Mark 16 and verse 9 Now having risen early in the Sabbath
morning, Yahushua appeared firstto Miriam of Migdol.
That I don't think is correct because it doesn't say morning,

(01:36:29):
it says early in the day. It's and that word early means
at the base of the mountain or as the base of the mountain.
That's how early it is in the gentle time of the of the day.
But if we understand Roman words, that's in the morning.
But if we understand Hebrew ways, that's in the early

(01:36:50):
evening and then it makes 3 daysin the tomb possible and
probable because you need 3 Knights in the tomb.
He was put in the team just before knight.
That's not a disputable fact. So he has to rise then at that
time or more or less that time. Yeah, that's very good.

(01:37:11):
That's very good, Chris. And again, we can take a look
at. This and then that's that's the
passage that I wrote to you about I made a big bit of a mess
because I was I was it was 5:00 before I was five in the morning
or something and I was like justthinking this stuff through and

(01:37:32):
and I and I and I got I got thatthat Scripture incorrect to the
woman that came early in the morning.
I think that's still true. On the Sabbath morning they came
and, and the story about buying the herbs and getting the herbs
together, well, that happened between matzah and the first
Sabbath, which is the start of the oma.

(01:37:52):
I mean, the start of the of, of,of, of the counting of the oma.
Yeah. So anyway, that's sorry Doc, I
think I've taken too much time. No, you haven't.
Let's take a look here for just a second at at the the Greek
Interlinear and the wording Mark69 is this word which is pro E

(01:38:15):
right now. Yeah, no, again, this is
strong's telling us this. So pro E.
Yeah, that doesn't that that's that's not the full at dawn is
not the full description of thatword.
Yeah, right. I hear you.
But hold on just a minute beforeyou get defensive about it.
Let me go through it. Just sorry.
There you go. They're saying at dawn by

(01:38:38):
implication by implication, the Daybreak, right?
See that? Correct, correct.
OK. Well, by implication, the
Daybreak, all right. And you guys are seeing E Sword,
am I correct? You're seeing E Sword right now.
Yeah, we've seen E Sword, yes. Now we can, we can, you know
Strong's is one thing. You can also look at Thayer's

(01:38:59):
lexicon for the Greek and it says in the morning early the
4th watch of the night from 3:00in the morning to 6:00
approximately. Well, again, again, this is
assuming that when you're talking about the day, you're
talking about just what we're talking about.
Oh, you're saying location, the Daybreak.

(01:39:20):
OK, you have this idea of pro E,right?
So what you can see here is thatpro E.
Let me see if I can get this open again.
Come on, you can do it Pro E. So it starts with it comes
primary term pro, a primary preposition for that is in front

(01:39:43):
of, in front of prior to. OK, so when you're talking about
pro E, you've got a very scant word here pro E, right?
That's wrong. So you know, the better way to
look at this is not at dawn, which is a which is an
implication, or in the Daybreak,which again is an implication,

(01:40:06):
but rather. Prior to correct better way to.
Board in the beginning of right in the beginning, you know.
Prior to the the first Sabbath, right?
Correct. This really puts Mashiacs rising
on Friday evening. Which is three days after he was

(01:40:29):
put in this in the throat or in the tube?
Exactly. That's exactly right.
And that again reaffirms the crucifixion on March 27th in the
year 31 AD, On Tuesday afternoon, put into the tomb
just before the Sabbath would would begin, which would be
matzah, which began that 27th. Then he would be there Tuesday

(01:40:51):
night, Wednesday night, Thursdaynight, and then all day
Wednesday, Thursday and all day Friday, rising just before the
Sabbath would begin. And then the women would
approach the tomb, you know, just before daylight the
following morning, which is whenthey would correct body.
So look, I mean, you know, I, I,it doesn't say anywhere in the

(01:41:13):
word that he was put exactly in the tomb at that time of, of the
end of the day. In other words, the day like
ours. Nor does it say He rose and and
nor does this say, I mean even in implication He rose in the
morning. Well, you know that that to me
is not there. He rose in the beginning of that
day of the Sabbath and that would be in the evening.

(01:41:35):
And, and, and, and that means that there was a three day and a
three night, or rather three night and a three day cycle in
the two. And I think that's the important
part because that's the only part that it makes sense.
Mary, the two Marys can't come on the first day of the week

(01:41:58):
because we've already proven that incorrect.
The first day of the week is Sabaton in the in the Greek
there. So you know that means on the
Sabbath. It's a total misconstruction.
That's completely miscorrect. Yeah.
Yeah. Because it's not.
It's the first Sabbath. And this is all confirmation
that the first Sabbath is the Sabbath that appears inside of

(01:42:22):
matzo. That's where they were.
It was inside of matzo and the first Sabbath term of art.
That has to be understood. It's so gone in the again, in
the vulgar English, when you're reading the vulgar, they
intentionally misconstrued me and Sabaton to say the first day
of the week rather than the first Sabbath, because the first

(01:42:44):
Sabbath, it is of incredible importance.
It's not the first step here. It's the first Sabbath of the
counting of the Almer that's going to take you to Shabbat.
That's right. That's a very interesting thing
that I was thinking of is when, when he says to Mary, don't
touch me, I haven't presented myself to Father in heaven.

(01:43:05):
Could that not be on the last day of Matzah?
And, and you know that I haven't, I haven't really
studied. So I just I was thinking about
that today a little bit. You know, it's just to say,
well, that's interesting that heproved that he that he fulfilled
the first Sabbath, Obviously thethe matzah, the first day of
Matzah, but then the last day isalso.
So I mean, that's just somethingto think about.

(01:43:25):
I'm telling you, Chris, I don't have an answer for you on that
one. I just.
Because that would then be on the Monday and evening, you
know, in, in our terms and, and I'm only saying Monday because
we think in those terms, but it's actually the second day,
right? Yeah, yeah.
And so, yeah. So I'm not, I'm not going to

(01:43:45):
address that issue about him presenting himself, no.
No, it's just a thought though. It's not.
Yeah, that's great. All right, so let us let's go to
Brian. Brian, thank you, Chris.
Have mercy on me. All I got to say that for that

(01:44:06):
scripture to me is so proving because there's an argument,
there's all kinds of arguments in this walk, and that scripture
is so proven to me that that is a picture.
Of first fruits. If you do a deep study of
firstfruits, firstfruits are brought up after the Sabbath.
So a lot of people think firstfruits is on Sunday.

(01:44:28):
It's not. It's after the Sabbath, white,
still yet light. It's a picture of Messiah rising
that time frame. So if you don't look at the, if
you don't look at the Torah through the eyes of the
Mashiach, you're you're messing things up.
Yahushua says are there not 12 hours in a day?
He didn't say there's 24 hours aday.

(01:44:49):
He says in John 11/9 there's 12 hours in a day.
This argument about Flat Earth, round earth has been going on
for eons. Why did Columbus sail the ocean
blue? OK, the same thing with the
calendar. This calendar has been going on
for eons. His argument between the moon
and the sun, OK, that's the Rachel here talks about it.

(01:45:12):
There was a civil war going on during the Maccabees between the
Sons of Light and the Sons of Darkness.
The same thing you see going on during the Mashiacs time.
You'll see 2 calendars in the Gospels.
Mark, Matthew. I'm sorry.
Yeah, Mark, Matthew and Luke allsay the same thing about Pay
Sock. John shows you a different

(01:45:33):
picture. He's showing you a different
calendar. There were two calendars there.
Because I never could figure outwhy John didn't line up with the
other three Gospels. But every time you see it says
the Feast of the Jews, the Feastof the Jews, he walks through
the winter Feast of the Jews. It was always that preface in
there. He's showing you a different
calendar, OK, if you really lookat it.

(01:45:57):
So I'm just saying, you know, calendar is important, but I'm
believing that the two witnessesare going to straighten this
out. We're not going to straighten
this out. When the two witnesses arrive,
they're going to arrive on the first day of the year, and it
could be this year. If this is the Chris Christine
and and I, as this is the year of the Jubilee, we could see the

(01:46:17):
two witnesses show up in the first day of the year and it'll
solve it all. In the meantime, I think we need
to be looking at how Yahusha fulfilled Scripture because He
is the Word. That's all I have.
Thank you. You know, part of that, Brian, I
think when you talk about John'sdisparity, we know that the

(01:46:39):
Jewish calendar is rabbinical innature.
That is to say that they don't allow the first day of the month
to exist until a rabbi says I saw the moon.
And so that traditionally puts them off by two and sometimes
three days from what would be anactual biblical calendar.

(01:47:03):
And so when he's talking about that, and I do think there was
disparity even at the time that Mashiach was crucified, because
technically, you know, he, I believe he kept the pay sock in
accordance with the Jews calendar and, and not
necessarily with the real calendar.

(01:47:24):
In other words, they had waited for the sighted moon to appear
and for a Rabbi claret, right. I think that may be part of the
reason why John is, is giving you this discrepancy in what the
calendar is. But right.
And but The thing is, is that I think what a lot of us don't
appreciate is, is that I don't think it's one or the other.

(01:47:47):
Frankly, I think there were multiple, I think there's
multiple calendars and I think we need to appreciate those
calendars, you know, And so The thing is, is that like I say, if
when you try to, when you look at the, you know, there was no,
no, there was no Microsoft calendar on some digital machine
keeping telling you what year itwas those days.

(01:48:09):
How did they determine the months of the years and how did
they record it and how did they transfer that information?
They did the datioc. They used the datioc because
people were able to count the days of the sun rising in a
particular constellation and they would know what was going
on. Correct.

(01:48:31):
Yeah, I believe that's what Genesis 4th day creation is
talking about. That's when the calendar
started. That's when we're told that that
those things, those signs are totell us the the times of it and
seasons. That's what it talks about, the
modems. And have you considered that
Psalms 81 3 is actually talking about a full moon and not a dark

(01:48:56):
moon? I think it's covered in light.
Not covered in darkness, Yeah, as light.
And in talking about when you walked in the morning into the
Tabernacle, the sun was at your back.
So you're not being blinded likea pirate.
You're walking into the Tabernacle, which was filled
with light because the sun wouldbe at your back filling the
Tabernacle with light you walkedin from because that's why the

(01:49:17):
door was on the east. So you know, you have to, you
have to use some logical sense here.
Again, it all speaks of the light.
We are children of the light. We are children of the light.
We don't follow the sun. We don't follow the moon.
We're talked, we're told not in Deuteronomy, not to look up
there and do these things all right and worship them.
We're not supposed to do. The Enoch says the moon has 354

(01:49:40):
days. How do you get a 360 day
calendar out of 54? That doesn't make any sense.
The the sun has a 364 calendar and if you look at the Dead Sea
Scrolls, it says the year startson a full moon.
But it happens every three yearsbecause it falls behind ten days
a year and after three years yougot 30 days, which puts it lying

(01:50:02):
back up again. It's real.
You get you have to do a bunch of gymnastics to do what you're
doing, Brian. I don't think that's true,
Brian. I mean, you know, in in Genesis
1, you see that the world startsin darkness.
So, so from darkness it comes tolight.
You see that it says there's Arab and then morning and then

(01:50:24):
the first day. So I mean to say that I don't
think it's scriptural, sorry. I think, you know, I think that
there's a lot of gymnastics thatare going on here.
And again, I mean, I want to tryto settle the issue kind of
calmly and saying that I do think that there is more than
one calendar that's being discussed here.

(01:50:46):
And the more than one calendar should not put us at odds with
one another, but should allow usto see a kind of the interesting
things here. Now, you know, when when you
look at the word that says covered, yeah, you you might say
it's covered with with light, although that's almost never
used, that it's being covered with light.

(01:51:06):
It's being illumined or lighted up, but not covered with light.
But the word there 89 times is, is covered and it's talked about
a covered throne and covered other things that are being
covered. And so, you know, we made the
decision early on that that thatwas in fact a covered moon.
Now the only other reference that you have that that the dark

(01:51:31):
moon is the beginning of the month is in Enoch and it's in
7810 as as Chet was pointing outto us.
And this again, if the, if the calendar begins on this, the
solar gates that are described in Enoch, which that begins with
the winter solstice, because that's the first, that's the

(01:51:54):
first of the gates is the wintersolstice.
And and that is different, by the way, than the 4th day of the
week calculation. The 4th day of the week
calculation, as far as I can tell, is an extrapolation and a
well, the 4th day of the week iswhen the sun and the moon were
created and then that's the first day of the week.
And I think that that is an extrapolation.

(01:52:14):
I think that that is downstream from the scripture.
It's a reasoning. But Brian, where's the scripture
that that talks about that? First of all, it's it's not the
the 4th day of creation is not the first day of the week, it's
the first day of the year. Yeah, but how do you, how do you
get to that? OK, first because there's two

(01:52:34):
different lights in Genesis. The light on the first day is
different than the light on the 4th day.
If you look at the strong's, thelight on the first day was
Yahusha. He came in and it goes along
with John 316. He sent the light into the
world. This is what John.
John is a beautiful book. I love the book of John the

(01:52:54):
first. The first book of the 1st
chapter. John says in the beginning was
the work he's trying to send youback to the beginning.
All right, that's the Christiansdon't understand that we're
trying to he's sending you back.Look at Genesis, John 316.
He sent the light into the world.
OK, That's what's going on therein in day one that he sent the

(01:53:16):
light. OK, that's what you see.
Then you see on the 4th day, that's a different light.
That's the that's the sun we have today, that's the moon we
have today, and that's the starswe have today.
And by the way, in Genesis 4th day creation, it does not
mention moon. It says lesser light.

(01:53:36):
OK, I'm not saying it's not. I'm not saying it is.
I don't have the answer to that.But it never says that in
Genesis on the 4th day and neveruses the word moon.
In Enoch, it talks about the greater and lesser light.
It mentions the moon there. OK.
Again, I believe the sun and themoon and the stars all

(01:53:57):
determined in the modems and thetiming.
I can't read the stars. There are 12 constellations, 12
months. You know, there's a bunch of
correlations here. So you know, it's very, very
possible. I can't read the stars, so I
can't answer to the stars, but Ijust know little, but I know

(01:54:18):
there. So I hope I answered that
question. I don't know.
Yeah. Well, I mean, you know, again,
when when I look at it, the, youknow, the idea of starting the
calendar, starting the first of the year on a Wednesday, again,
I think that is it's a logical constant plane from Genesis 1.

(01:54:39):
But nonetheless, it's a construct.
There's not a, there's not any word that it is said that that's
the case. And in fact, the 12 gates that
are given to us in Enoch are very explicit talking about the
beginning on the winter solsticeis that 12 month calendar begins
on the winter solstice. And that calendar Chet can would

(01:55:01):
you weigh in on this? What you see in that the
calendar is it's laid out by in the 12 gates of Hanoke.
Sure. I mean, if you want to go there,
I mean, it's just about four or five scriptures actually that

(01:55:21):
covers it. Let's see her note.
Let's go to her note 72. Yeah.
What do you? Want me to go to what?
What do you want me to go? To her note 72, chapter 72 OK
and. Second, let me share it again.

(01:55:56):
See how close I can get to hitting it here?
Just a minute. Oh, hold on.

(01:56:24):
Start off in chapter 372, chapter 72, verse 3.
Yeah, I'm sorry. I'm in the wrong book.
Hold on. Just a moment.
Sure. The right one here.
Here we go. Yeah, there we go.

(01:56:50):
OK. 72 Verse 3 An oak. OK, OK, so here we go.

(01:57:10):
So I beheld the gates whence thesun goes.
Forth the gates where the sun sets.
And going forth and and and and sets.
It's it's it's where the sun rises and and where the sunsets
and then it tells you in verse four, in which also the the moon

(01:57:32):
rises and sets the moon waxes and wanes and the conductor of
the stars among those who precede them, the conductors of
the stars is the Zodiac like like Lackey had mentioned to
you. So if you skip on over to verse

(01:57:54):
9, a note says in the same manner, well, let me let me go
to verse 8, the sunsets in heaven and return and returning
by the north to proceed towards the east is conducted so as to
enter by that gate and illuminate the face of heaven.

(01:58:17):
All right, verse 9 in the same manner it goes forth and the
first month by the great gate. So he's fixing to to explain to
you the first month of the year,it goes forth by the great Gate
and there's 12 gates. There's there's 6 gates.

(01:58:40):
If you go back to verse 4, there's there's 6 gates at the
rising of the sun. And, and when it talks about
rising of the sun, it's talking about going from December the
21st, the shortest day of the year, to June the 21st, the
longest day of the year. So from December to 21st to June

(01:59:00):
the 21st, the sun is rising 6 gates or six months.
And then from June the 21st backto December the 21st, it's
setting, it's waning 6 months or6 gates.
So in verse 9, he's saying that it goes forth in the first month

(01:59:22):
by the Great gate. I believe the reason he calls
this great gate great is becauseit's the gate that establishes
the first month of the year. Without knowing the first month
of the year, you can't reckon when Passover occurs and you or
any other feast days. That's why this gate is great.

(01:59:45):
You got to know it or you're notgoing to be able.
Just like Jubilee said, you're you're you're going to lose
reckoning the feast days. So let's go in verse 10.
It goes forth through the 4th gate, the 4th of the 6th gates,

(02:00:06):
which are at the rising of the sun.
OK. Now, so second check, because
this is an important point righthere, that this measurement is
taking place from where you witnessed the rising of the sun.
And This is why these constellations are critically
important, because the sun risesinto a constellation.

(02:00:28):
So if you're observing this, you're looking out at the sky,
you're seeing the constellation,Where's the point that the sun
is going to come above the horizon?
That's the point. That's the constellation in
which it's in at the time you'regetting this point.
OK, go ahead. Let's pick it up from there. 1st
11. So verse 11 says and in the

(02:00:49):
fourth gate from which the sun rises in the first month.
So let me recap that. Verse 9 in the same manner it
goes forth in the first month bythe great gate.
Verse 11 says in the fourth gate.
So this 4th gate is the great gate, it says, and in the fourth
gate from which the sun rises inthe first month.

(02:01:12):
So it's this 4th gate that establishes the first month of
the year. I don't have that chart to put
up, but I wish, I wish I did it it, it helps to explain
everything. A picture is worth 1000 words.
But the first gate of the year when the sun starts to rise is

(02:01:35):
December the 21st to January the21st.
That's the first gate. That's where the sun starts
waxing, starts rising. So January the 21st to February
the 21st is the second gate, February the 21st to March the
21st is the third gate, and March the 21st is the spring

(02:01:59):
equinox. So from the from the spring
equinox, March the 21st to Aprilthe 21st is the 4th gate.
But what Hanoke is telling you is the first month is in the
fourth gate. The 4th gate starts at the
spring equinox and somewhere wherever the full the the the

(02:02:22):
the dark moon occurs in the fourth gate is where you is
where you reckon the first monthof the year.
And and in fact, if you look at this coming pay sock, I think
it's April. What's the date?

(02:02:43):
April the 11th This coming pay stock this year and 25.
April 11th, yeah. That's the first new that's
that's 14 days all right. If it's 11th, then then the the
if you count 15 days back from there, then the first new moon,

(02:03:05):
the 1st art moon is right after the spring equinox.
The spring equinox is March 21st, so if pay Sox April the
11th, then the new moon must be around March the 26th.
You see what I'm saying? The.

(02:03:26):
The the spring equinox is the 21st, so the first new moon is
the 26th somewhere about March, which means 14 days from there
is April the the 11th which is Passover.
Right. So, so this coming year agrees

(02:03:48):
with Hanok, but really you couldyou, you should use this for
every year that the, the it's the new moon after the spring
equinox is the first month is the first is the first month of
the year. And that's where you count your
feast days. OK.

(02:04:09):
And. And here it's explained.
It's not inferred, you know, butit's you.
See the chart? Yeah, it's kind of the graphic
that you had before to. Break it up.
OK, hold on. I know I'm breaking up.

(02:04:30):
There's something weird going on.
We had some interviews. Now somebody else is talking.
OK. But when you look at this, do
you see the you see the chart uphere at the top right?
Do you see this? Yes, Yeah, yeah, yeah.
Which is correct, Pigeon? You got that?
OK, yeah. So that's the graphic that we

(02:04:51):
wanted to that we wanted to lay out.
OK, that's the graphic that we had before.
OK, Now when we talk about this now, let's go down here to 78.
What is it, 78? What?
22 Describe the the The new moonis 7814.

(02:05:12):
OK, so Urea likely showed me another regulation.
When light is poured into the moon, how it is poured into it
from the sun. All the time that the moon is in
progress with its light, it is poured in the presence of the
sun until the light is in. 14 days.
Completed in heaven. Yeah.
So 14 days. Keep going verse 14 because when
it's wholly extinguished, that means when it's dark there's no

(02:05:35):
light in it. When it's wholly extinguished,
it's light is consumed in heavenand on the first day it is
called a new moon. When it's light is completely
extinguished. Now it's hard to tell.
I agree, like what someone said while ago, it's hard to tell.

(02:05:57):
I think it was Chris when, when the the dark, the first, the
dark new moon of the month is but you know, the dark new moon
is the conjunction and that's when it's at its darkest.
And when when light goes forth, it it's, it's the the next day,

(02:06:20):
but the the first day of the month is the conjunction or
well, it's not the conjunction. It's it's when the first light
is received to it, but it's not the first observable light.
It's. Not observable, right?
That's right. And this is the point.
This is the point here. When it is wholly extinguished,

(02:06:40):
its light is consumed in heaven,and on the first day it's called
the new moon, for on that daylight is received into it.
Now you got to keep in mind the conjunction is only 3 1/2 hours
long and. There's two conjunctions.
There's two conjunctions every month.
There's a full moon conjunction and there's a a a dark moon
conjunction. Yeah, but the full, not a.

(02:07:01):
Conjunction. The full moon is called you.
The full moon's called an opposition.
It's. Right.
But it's a, it's a, it's a conjunction.
It's just that the, the, the, the Earth is between the moon
and the sun. But when that the conjunction of
the dark moon is when the moon is between the Earth, the Earth
and the sun. And the only reason I bring that

(02:07:21):
up is a note tells you in verse in 79 verse 19 says during three
months its effect is 30 days itsperiod and during three months
its effect is in 29 days. What he's telling you there, in
six months, three months or 29 days and three months or 23

(02:07:44):
months or 30 days, there's an average of 29 1/2 days in the
lunar month. That's the average.
But if you take the conjunction of the full moon, which is,
which is a lot easier to find. And yeah, I agree with what you
said. Sometimes a full moon spans over

(02:08:04):
three days, but there's one night when that full moon is
like huge in the sky. It's, it's, it's, it's, it's
obviously different than the other two days.
It, it, there's a, there's in the full moon, there's one day
where the light is just really huge coming up out of the

(02:08:26):
horizon. If you just count from that day
15 days you'll be really close to the the first month the dark
moon conjunction. Yeah, it's predictable.
The Dark Moon is predictable. But it says it in First Samuel
2018 with David and Jonathan. It was talking and David told

(02:08:54):
Jonathan tomorrow is the new moon.
Now how did he know that that tomorrow was the new moon
without seeing being able to seethe first sliver of light in it
like some people believe. You got to observe the first
liver of light before you can determine it's a dark new moon,
like the Sanhedrin does when he knew it was it was going to be

(02:09:14):
the dark new moon the next day without observing.
It yeah, that's a really important point, Chet.
That was the point you made important.
I thought that point was really,really good.
And I think that's the point that is really critical, that
scripture does support the fact that they in fact, did know
exactly when the dark moon was going to be here.
And it wasn't, you know, becausethe mythology that's given, the

(02:09:36):
rabbinical mythology that's given, or we had to have a three
day feast because no man knows the day or the hour, then this
has been extrapolated by the messianic community that that's
definitely the day of the rapture because no man knows the
day or the hour and on and on and on it goes.
When in fact Jonathan knew exactly when the dark moon was
going to be. They knew exactly and then.

(02:09:57):
All they had to do was have 15 days from the from the
conjunction of the full moon. You.
Know also can I, can I put in here who's that?
Who's speaking, Steve? Yeah, go ahead, Steve.
You get up. Early in the morning, therefore,
the moon goes dark. You can see the last sliver of

(02:10:18):
the moon. That's right.
If you're up early enough, 4:00 in the morning, you can see the
very last sliver of the moon. You know the next day that
moon's going to be dark. That's another that's another
way to do it. Yeah, Yeah.
I mean, it's a very interesting point.
And I think, you know, and I want to, I want to hand it to
you, Chet, because your researchon this, I was really happy that

(02:10:40):
you taught about this during Sukkot and gave the presentation
that you did. I found it to be very
persuasive. And in terms of explaining what
exactly is here now, I don't think it necessarily tells us
the whole story. That was kind of in resolution.
We're trying to find some resolution to it today, which is
that you have all, you've got one calendar that is predicated

(02:11:03):
on the new moon, and we're goingto call this the barley
calendar, if you will. But this is a calendar that is
an agricultural calendar that isthat the House of Israel is
placed into that calendar. They're saying this is the
calendar you guys are going to use and this is a calendar for
feast days. And because what does it say in
Jubilees, You know, you're goingto go wrong with your new moons,

(02:11:26):
your Shabbats and your feast days, Because if you're not
keeping the new moon, which is the calendar that is given to us
here, that the new moon begins the month, then you're going to
you're going to air, you're going to be in a different
place. Now, with that being said, with
that being said, that doesn't change the fact that there is
still a Zodiac calendar in placethat is marking the times and

(02:11:49):
the dates and so on and so forth.
This is why you see, for instance, and I didn't
understand it when I was in, in,when I came into the, the
Dormitian Church in, in Jerusalem, which is a Catholic
Church and on the floor of its foyer, it's got a huge sign of
the Zodiac. When I went into the, the most
important church in the GeorgianOrthodox religion in, in a place

(02:12:11):
called Svetisvaneti, that churchalso had a sign of a Zodiac on
the wall. And I think what's the Zodiac
doing on the wall? And now we know that this is
describing with particularity. And again, you see Hanoke
talking about that this marker is the place where the sun
rises. This is where you calculate

(02:12:31):
what's go. It's it's conjunction with the
stars where you see the sun rising.
And but when you think about thekind of observance that was
going on in the ancient world, they were able to predict the
procession of the equinoxes, which over a 72 year period is
going to be negligible, to be able to see its distinction in

(02:12:52):
the heavens where the sun rises at at during the equinox.
Yet they were able to predict the procession of the equinoxes.
It's remarkable. And, you know, you got to
remember that, you know, whereas, you know, you know, in
the 50s, a lot of Americans usedto go to movies, right?
But back in the ancient days, hold on.
I got to be just a minute. Michael Rooney is the one.

(02:13:15):
I got it. In the ancient days, they used
to go out and watch the stars. That's what they used to do.
They used to go out and watch the stars and contemplate these
things and measure them. And by measuring them, they were
able to reach some determinations.
And so because of this, we see some very interesting things
that are given to us in these scriptures.

(02:13:38):
And I think this is an interesting unfolding.
So I kind of wanted to raise this issue because I wanted to
make it, I wanted to kind of emphasize here that what we're
dealing with in in this calendarissue is a very interesting
issue because the Zodiac is given to us here very clearly

(02:13:59):
and very obviously in Hanok. And it is.
And when you, when I looked at the name Zodiac, I thought,
what's the Zodiac? It's really Zodiac Zodiac.
It had to do with the Sadokim that we call the Sadducees.
And you might recall the only information we're given in the
Gospels about the Sadducees is that the Sadducees did not

(02:14:20):
believe in the resurrection, right?
That's basically the only information we're given.
And then, of course, Paul exploits that, starting a fight
between the parrot scene and then said to Kim by saying, I
believe in the resurrection. And then the next thing you
know, the brouhaha came up. It was just like somebody
raising the calendar issue at a messianic meeting, right?
Next thing you know, the brouhaha comes up right?

(02:14:42):
And it was the same thing that happened.
Paul was able to exacerbate the situation, cause a big riot,
which he was famous for. By the way, if you read the
ascents of James, he was famous for starting riots.
And but, but nonetheless, what we see here is that Hanoke is
telling us very clearly that this solar calendar, that this

(02:15:02):
this Zodiac thing is something obvious in the heavens and is a
calculable calendar. And it is a calculus.
And, you know, and people say, well, I can't use that because
that's Babylonian, you know, getoff of that stuff.
Right. Yeah, but I can't use that.
That's Pagan. You know what Pagan means?
Rural, That's how they do it outthere.
That's how the Claude Hoppers doit.

(02:15:24):
They don't do it like that in the city, you know.
Well, you know, a lot of that stuff is just, you know, try to
be a little bit more open mindedabout it and recognize that you
have this, you have this Zodiac calendar, which is one method of
dating. And you have another method that
is for the House of Yasser L, which is a a calendar that is

(02:15:46):
built based on the month, if youwill, on the month, on the
Kodesh, right, which is this idea of the new moon rising.
And so, and again, this is something this is a correction
that is worthy of note too. And this is a point that I think
is so big about this verse in inEnoch 78.
Is that the the night at the conjunction?

(02:16:08):
It's the same time. It's the same time that the moon
is going to receive her light, and it's in that same day.
There might be a few exceptions to it where the minute is where
there's an hourly cusp over the top of the break, but otherwise
it's going to be the same day that the conjunction and the new
light are going to be in the same day.
And this is the day to be observed as the new moon and the

(02:16:31):
new moon is to be observed. It's not a Sabbath, but it is
something that is to be observed.
The new moon is to be observed by the people of Yasharel.
And so with this being said, youknow, we can see that I've
hopefully we're resolving some of these issues concerning this

(02:16:53):
calendar. OK.
And so I want to thank you. I want to thank Brian, Brian and
Chris and Chet, your work on this and Chris Mack.
And let's go to let's go to DougFacet for a minute.
Doug, go ahead. Yes, the the one thing I'd like
to say is that the the moon doesnot move at a constant speed.

(02:17:16):
The the moon the the weeks vary greatly depending on where the
moon crosses the ecliptic and that changes over a 19 year
period. And right now the at a full moon

(02:17:37):
the the moon is as far away fromthe sun as from the earth as it
can possibly get, so it takes longer and at a conjunction it's
shorter so the conjunction is shorter.
Also the full moon is actually the easiest to calculate.
If you get up at early in the morning and you see a see the

(02:18:00):
moon, the moon isn't a full moon.
If you get up in the morning andyou don't see the full moon,
it's already happened. If you look at night time and at
at sunset and the moon is already gone, it's already
passed, it's already passed the full moon.
So that's how you tell and you do the same thing with the, with

(02:18:22):
the conjunction of the of the moon for a new moon morning and
evening. If you see the sliver in the
morning, it hasn't happened yet.If you see the live sliver in
the evening, it's already happened.
So that's, that's one way you, you, you tell, but it's, it's

(02:18:46):
just inconsistent. It really is.
But so I don't, I really don't believe in any calendar.
I think the calendars were correct when Enoch did them, but
I don't think that they're correct anymore at all.
But I think they will be. I think that they've been the

(02:19:10):
moon is moved. Well, you know.
It's not in. It's not in its place.
Yeah, the, you know, the and here's something to think about
too. I mean, when we know that we see
the Earth, you know, it's calculable now because if you
were to keep a 364 day year, in 30 years, you're going to be a
month behind, you know, in in 60years, you're going to be

(02:19:32):
planting your crops in February,you know.
And so This is why there is a readjustment for every calendar.
And the readjustment typically takes place, you know, around
the vernal equinox. And so, but keep this in mind
too, that I think when you see the the 365.25 day year that we

(02:19:55):
have now that's been measured atthat rate, that a lot of that
measurement has to do with the fact that guess what, the
Earth's orbit has expanded or it's very possible that the
Earth has expanded and we see, you know, we see a speeding up
of the slowing down. In other words, the point being
is that. The universe is not something

(02:20:16):
like, I don't know how you were taught in school, but I was
taught that basically, you know that I remember my teacher in
4th grade saying someday the sunis going to burn out.
And I'm thinking, oh, my God, the sun's going to burn out.
That's going to be the end of usall.
And it's probably going to happen in 2 to 6 billion years.
Oh, OK, right. And we get, and here we go with
the Darwinian billions and billions of nonsense.

(02:20:39):
And, you know, and the, the whole teaching was that
everything we see in existence was permanent and had been here
for millions and millions of years and was going to be here
for millions and millions of years.
Well, that's a teaching that's unsupported.
And I think what most people do not understand is that there is
wide fluctuation on the earth. There's wide fluctuations in

(02:21:01):
climate on the earth. There's wide fluctuations in
terms of what the weather does, and there may be pole shifts
that have happened more than once.
Some of the record. I mean, you know, like Graham
Hancock knows when you look in the, you know, talking about the
Younger Dryas and some of these other things, what happened to
people? Well, he thinks at some point,

(02:21:21):
you know, almost all of humanitywas frozen off the face of the
Earth because the place was covered with ice.
Well, OK, maybe that's what's coming at us.
And, you know, somebody recentlysaid, you know, people want to
talk about global warming. But the fact is, the fact of the
matter is that the polar ice capthat the Arctic is growing.
It's not shrinking and you know,so you know, again, you know,

(02:21:42):
but we have anomalous, I think we do see, we have anomalous
weather all over the world rightnow, very anomalous.
It's weird stuff. And we could say, well, this is
a result of of weather manipulation, chemtrails, use of
ARP and so on. But it may also be the hand of
yah. And it may also have to do with
the fact that there there has been a pole shift, that there's

(02:22:04):
been a change in the magnetosphere, that there is
excesses of UV radiation that are hitting the earth, causing
weird things to happen, like allthese earthquakes that are
happening, all these volcanoes that are erupting at the same
time. This appears to me to be the
hand of Yah much more than it appears to me to be the hand of
man. And so, and, and I think that in

(02:22:25):
these discussions, I mean, I do think that it is possible and I
think it is possible to observe the moon and to keep a moon, a
moon based calendar. I'm not talking about a lunar
calendar. I'm talking about a calendar
that has A and you were going tomention something to that, that
there are actually 13 constellations on the event

(02:22:46):
horizon. That's that's correct.
Scorpio is is only part of it. In other words, it goes to the
library and then Scorpio and then what?
Is it OO Senate or? Opethenius or I think it's one,
yeah, but yeah, there's. Ophiuchus.
Ophiuchus. Ophiuchus yeah, 13th consolation

(02:23:07):
on the event horizon. And of course, when people say,
well, there's only 12 disciples or there were only 12 tribes of
Israel, well, that's not exactlytrue, right?
Because the 12 tribes of Israel,when Joseph came to Yakov and
presented Ephraim and Menasha, they were adopted as the tribes
of, of Israel. And they're very much counted in

(02:23:27):
numbers, and they're very much counted in the land grants given
in Yasharel. So there were actually 13 tribes
at that .14 if you continue to count Joseph.
Same thing with the apostles. There were 12 apostles.
They appointed a replacement forJudas in the form of Matthias.
And then Paul shows up. So now you had yeah, you got 12
apostles and sometimes 13. You got 12 tribes and sometimes

(02:23:50):
13. So the, the, the inter calorie
month is what I'm talking about here.
Is there, is there any aspect ofScripture that is capable of
supporting the idea of an inter calorie month, a 13th month
appearing from time to time? And of course, whether you talk
about the 13th in a calorie month, which is a kind of a leap

(02:24:11):
month as compared to a leap day,when you reconcile the 364 day
calendar by leaping and ignoringdays when you reach the vernal
equinox. Or you're talking about a leap
week when you when you're dealing with a 360 day calendar,
All of those calendars have a reset.
And one of them is a 13th month inter calorie month that

(02:24:33):
continues on its flow. But Chad has made a very
interesting point and, and, and I want to continue to reinforce
Chad's idea that Hanoke does saythat the month begins following
the vernal equinox. And it's an extremely important
point. And so as a consequence, we have
to consider that. OK.

(02:24:55):
All right, Doug. So thanks for your feedback,
brother. Let's go.
To yeah, there's only one other thing is that this month, this
year is going to have a 13th month.
The Jewish year is going to havea 13th month.
That's right. Today is today is the 10th of
Tibet. Yeah, yeah.

(02:25:18):
You're right and you're right. And if you, I don't know if you
saw the the video by brother Marty or not, he's not going by
the this month. We, we, you and I have changed
the months. We did that because we had two

(02:25:40):
pay socks this year. We did, and we had two
tabernacles this year, and the Tabernacle in Florida was much
more important than the Tabernacle in South Africa.
I. Was in Britain actually.
Or in Britain, OK, Yeah, you're right.

(02:26:00):
Yeah, I'm sorry. But so right now, the 19th of to
that, which was what he said wasgoing to be that great
catastrophe would be a week fromSunday, the day before the

(02:26:20):
inauguration. I would think that that would be
more a day of a catastrophe thana month ago would have been
that. And the fact that Russia is in
between Christmas and New Year'sright now, they're all in
holiday. Right.

(02:26:41):
Because the their new year isn'tgoing to be until the Monday, I
believe, or is it Tuesday, Tuesday, Yeah, the 7th or, or
Thursday rather, I'm sorry of this coming week.
So they're basically all on vacation.

(02:27:04):
All of Russia is on vacation. They're not really doing a whole
lot of anything at all. I mean, Putin had the big
Christmas celebration and they're about to have a big new
New Year's celebration and all that.
I've been watching all kinds of shows in Russia and they're just

(02:27:24):
all celebrating and happy and not not being bothered with
anything at all. So they're setting all big, fat,
dumb and happy at this moment, if you would want to look at it
that way. And I think there's I think
something big is going to happen.
I'm not sure that that brother Marty is gotten a line on

(02:27:45):
anything at all or, or I'm just saying it may be a coincidence.
But I think the, I think the, the Jewish calendar that they're
using right now is the one that that Hassatan is using and he
and his people are using that rather than what is the real

(02:28:07):
calendar. Because we, we determined the
real calendar earlier this year and then we noticed that things
that were happening were really happening on the Jewish
calendar, not the not Yaw's calendar.

(02:28:30):
That's all I have to say on that.
OK, all right. OK.
I haven't seen this discourse byBrother Marty, but I can tell
you that I meant one of the things I mentioned in my
Thursday night presentation was that there has been a day of
calamity predicted for every month of the year all of last

(02:28:52):
year. Oh yeah.
And, you know, and I predicted that there would be another day
of calamity predicted for the month of January.
I just haven't heard the day yet.
And you know what my, my own predictions are that I believe
because we have entered into the121st Jubilee or we will enter
into it on March 27th of this year, that as we come into this,

(02:29:17):
as we come into this 121st Jubilee, that we are going to
see some substantive things of really huge proportion.
And you can already see it this year has already started off as
a, as a major riot act, and it doesn't seem to be slowing down
its pace at all. And it just occurs to me that,

(02:29:38):
you know, in America, we have a civil war going on, and it's
going on agency by agency against agency by agency.
I mean, I'll give you an example.
The war that's happening in Syria right now is one American
proxy army facing off against another American proxy army,
right? The CIA's proxy army is facing

(02:30:00):
off against the DOD's proxy army, which is facing off
against the Mossad proxy army, which is facing off against the
Syrian Nationalist army, which is facing off against an Iranian
proxy army and an Iraqi proxy army, all in the same country.
And this kind of, it's a civil war, really, it's a civil war.
And it's a civil war that is going to really heat up on the

(02:30:24):
21st, which is in 10 days because Trump has promised to
literally terminate all of the upper office holders in the deep
state. They're all going to be pushed
out, right? I mean this, I think JD Vance
made that clear. Everybody's got to turn in their
resignation on the 21st. So this is going to be kind of
wholesale slaughter at the in the deep state.

(02:30:46):
And what these agencies are going to do between now and then
really remains to be seen. And, you know, so and after
that, what does all this mean? You know, I don't know.
I mean, I think as somebody saidthe other day, if somebody
handed Trump a crown at the inauguration, he would put it on
his head. And, you know, I think we're

(02:31:11):
we're very, very close to that. And I think that we're very,
very close to the peace and safety when Trump and Putin and
Xi Jinping meet and they reach resolution between all the
conflicts, which is going to allow Trump to take Greenland so
that Putin can take Ukraine. This is going to this is going

(02:31:32):
to change up the world very dramatically.
And as it begins to change up the world, I really see this is
all a prelude. In the meantime, there is
something rising and there's something rising is the beast.
And whether you want to see it or whether you don't want to see
it, the something rising is the beast.

(02:31:52):
And the beast is being given theseed and the power and the
authority of the dragon. And that authority is going to
be housed in a singular beast. And look, I don't know if you
guys heard or not, but yesterdayit was announced that there is
going to be, I want to say 40,000 jobs that are going to be

(02:32:14):
terminated on Wall Street as they're being replaced by AI.
There's the jobs now the this isthe year of the replacement.
This is the year when they roll in the robots, they're going to
roll in the robots and they're going to take your job.
And This is why Elon Musk is talking about universal basic

(02:32:34):
income. So basically, and if if Doug
Facet has joined us, Doug, if you're doing any work on on code
searching, you might want to look at these acronyms, right?
One is central bank digital currency, CBDC.
That's one acronym to comparing the scripture.

(02:32:55):
See where you find it. The next is social credit score.
That's another big one. ESG, environmental, social, and
governmental credit score. ESG is a more comprehensive
scoring system than SCSSCS is what China is currently using.
ESG is an equation where you take your social credit score

(02:33:18):
and you marry that to your environmental score and your
government compliance score. It's called ESG, It's been
advanced by the World Economic Forum into the United Nations
ESG and then of course, Ubi, universal basic income.
And so the proposal with universal basic income is that

(02:33:42):
all those people who are replaced by robots or AI are
then going to be given a stipend, a check.
So you're going to get what you need, not what you desire, from
each according to his ability, to each according to his need.
And you're going to get enough money to have, you know, a
caloric intake to keep you alive.

(02:34:02):
You be in an apartment that's enough to give you shelter, and
that's about it. And you might be given virtual
lenses so you can pretend you'rein another world as the world is
completely overtaken by AI. So the the beast is rising and
its authority is rising. And I think by the time we get
to pay sock on April 11th of this year that we're going to

(02:34:27):
see in fact a full blown and full bloomed beast whose
authority will rise. And at that point, once the
beast rises and has accomplishedits goal, then you're going to
see the mark of the beast, his number or his name being imposed
on the world that you will not be able to buy or sell, except

(02:34:51):
that you have the mark of the beast.
And the mark of the beast is going to be your ESG, your ESG,
your environmental score, your social credit score, and your
governmental credit score combined together to determine
the number of the man, the arrhythmos.

(02:35:12):
David Barrel, just take this speech away from me with you.
Wonderful, wonderful discussion.Something that came to me years
ago that affects all of this. We've been talking and you
talked about it. Begin with the wobble in the
Earth or the poet where the Earth wobbles and it creates the
weather in the Northern hemisphere.
In the southern hemisphere, I saw that the earth at one time,

(02:35:37):
I saw it in deep in the scriptures that the earth was
covered by a canopy and there wasn't a wobble.
And the earth and the, and the, and the upper waters were in the
Shamim. And the Shamim had a glow that
encompassed the earth. So it did have a lesser light
and a greater light as, as it, as it turned.
But it, you couldn't see the, the stars or the moon or the sun

(02:35:59):
because of the upper of the canopy.
When that, when, when the when the diluvian flood happened, the
canopy fell. Before that the oxy, the oxygen
in the earth because the earth was covered in a canopy
concentrated so much that vegetables were fruit.

(02:36:20):
Madness. The earth was bringing forth
fruit because of the oxygenationof the earth and it supported
dinosaurs. Dinosaurs would suffocate in
this atmosphere now. So I went wow, OK, now is it my
thinking or am I if I if I run into a ditch on this is my

(02:36:42):
question. As we see it looks like there's
a there change in the polls. The weather is not ever been
seen like it is in Alaska, Florida.
There's, there's weather that's never been seen before and it's
like, wow, how intense. You know, I, I, I worked in

(02:37:03):
Valdez a long time and Valdez and having weather like, I mean,
I've never seen it and where you're at, it's just amazing.
And so is he, he said talks about when he kicked the, he
kicked the wobble into the earth.
You know, well kicked the wobbleinto the earth and the and and
the canopy fell and then it affected calendars and dates and

(02:37:30):
all kinds of things. You could see certain things in
the Shamayim that indicated certain things.
My question was, is he going to kick it back?
Where this earth is going to cover in a canopy again and the
stars fall because of that we can't see them.

(02:37:51):
Is that it's It's a question. Very good point, David.
Yeah, very good point and and the answer is who knows, right?
We're seeing some dynamic stuff though, brother and it's and it
really talks about some things that Brian talked about, some
things that you're talking aboutand legitimate legitimacy of, of

(02:38:14):
the combination of the calendarsthat there has credibility and
he's going to opening up our understanding of how to see it.
We're seeing in the things we'venever seen before now.
It's just amazing. It amazes me.
Yeah, we're seeing things beforeyou.
I agree with that. And of course, what's the
scripture saying, Luke? Men's hearts will faint with

(02:38:38):
fear from seeing what's coming on the earth.
And I think we're we're, I thinkwe're literally coming to that
point. We're literally coming to that
point that we're going to be seeing things that are so
astounding, if you will, so incredible that men's hearts are
going to faint with fear. And this is not for us to faint
with fear. It is not for us to faint with

(02:39:00):
fear. It's just like our sister Shora
living there in LA. She's living in LA in the place
where this fire catastrophe has happened.
Yet she is covered with prayer and she's maintaining herself
and her community appropriately in the area, intelligently,
smartly doing it. And those of you who are in the
climates where you're getting snowfall for the first time, be

(02:39:22):
intelligent. You know, I was going to do, in
fact, I may do an RFA on Monday.How to deal with snow and ice,
right? How to walk on it, how to drive
on it and these kinds of things,right?
And, you know, there's just a couple of rules.
If you have highway tires and it's wet snow, don't get out on

(02:39:44):
it. Stay at home.
Don't even think about driving on it.
Just stay home. If you don't have, if you don't
have Rd. crews that know how to prepare your roads and plow your
roads and all that, don't go out.
Stay home. But if you do have to drive, you
have to learn techniques. You know, things like pumping
the brakes, using your idle to cause yourself to progress on a

(02:40:07):
slippery surface rather than pushing down the accelerator.
Don't do that. Let the whatever little traction
you have carry you forward. Now, David Barrow, you're
talking about Valdez. Now you talk.
Valdez typically is covered withanywhere from 12 to 20 feet of
snow every year, right? That's what you're talking.
Absolutely. The first winter I spent there
was 18 foot in town in town. Yeah, standing.

(02:40:30):
Standing in town, that was just that wouldn't didn't count the
barbs. They had to go.
They had to go. People were digging into the
third story to get into the house.
Yeah. Yeah, I mean, one thing, Steven,
when the darkness gets darker, Jehovah promises his lights
going to get brighter. But we have to realize his light

(02:40:51):
is in US and that lights going to be set upon a hill so that
all can see it. We have to not hide it under the
bushel. We have to be ready to let his
light illuminate the earth as this darkness gets darker and
completely scares people you know, to death.

(02:41:14):
I appreciate. I appreciate you, brother.
I'm glad you're feeling better. I heard you were feeling a
little rough there for. A little while tell you, you
know, we had, you know, this, this flu is running around the
community. OK Now we've been praying for
you. Yeah.
And, you know, Stephanie came down with the flu and I was, you

(02:41:34):
know, showing signs of coming down with the flu.
But Yah has blessed me in that Igot a couple of the symptoms,
but I don't have the whole kit and caboodle.
So may I continue to be healthy,wealthy and wise?
OK. I'll just go for the healthy and
we'll see if I can reach the other two later on, OK.

(02:41:54):
Stephanie be healed too. Yeah, yeah.
Hallelujah. Thank you, David.
I really appreciate that, brother.
Thank you for your. Time, thank you for opportunity.
OK, Blackie, let's go to you all.
Right. Does this work?
Are you able to hear me? Yeah, yeah.
OK, I'm using my headset. I don't know, Shalom, Shabbat

(02:42:14):
Shalom, everybody. And I wanted to add to the, the
Zadok again, if I may, in the strong's Zadok mean to be just
or righteous. And, and the problem with
astrology is, you know, people use it to determine their
fortune. But yeah, it's intended for the

(02:42:37):
stars to be science or poet times.
And I've noticed that we have onthe 4 cardinal points of the
Zodiac. We we have the four main tribes
that were divided into camps. You have you have Leo, which is
the lion of Yehuda. You have Taurus, which is

(02:43:01):
actually could be an ox, which is a castrated bull used for
work purposes. A bull is for breeding purposes,
but they're pretty much the sameanimal.
And that would be Ephraim was the ox.
And then you have Aquarius, which is three months later,

(02:43:23):
which has a symbol of the water and the man that pouring the
water out of his jug. And this could be referred to
Ruben, who was described in Genesis 49 as unstable as water.
But he gets the he gets the designation as a man because his

(02:43:43):
father was first born or his eldest son, you know, he was in
his father's strength, echo strength.
He's the original heir because of that.
And what I found with his Scorpio, it's it can be
associated as an eagle and it also has nearby the Aquila

(02:44:10):
constellation, which is the eagle.
And it also has the Ophiuchus, which is the serpent.
And we know that Dan is he's equated to both as the serpent,
the adder who bites, you know, the rider's the, the feet of the

(02:44:36):
horse or you have him as the eagle because he's going to
judge his people. And it was brought up about the
moon being short 11 days, right?Somebody was, I think it was
Chet was saying that in the Enoch when you multiply 29.5 by

(02:44:59):
12, you get 354 days. So there's 11 days short, right?
Right. And well, if you look at the
Ophiuchus constellation, it, it's right in there with
Sagittarius and Sagittarius runsfrom November 22nd to December

(02:45:24):
21st and. The.
Ophiuchus, It runs from the 29ththrough the 22nd, so there's or.
If you subtract from 29th to the22nd, you get 7 days difference.

(02:45:50):
And for the other part, if you subtract 21 from 17 days, you
get 4 days difference and seven and four days is 11 days
difference. And I think that's where you get
the 11 days because that's the 13th consolation which sometimes

(02:46:11):
gets accounted for, sometimes not.
And so that's where I see how you could see, you know,
everything accounted for with these constellations if you
calculate the right way and you get the 11 days difference from

(02:46:32):
the moon. Yeah, it's very interesting, you
know, and I want to say, and I really appreciate your research
on this blackie. I really do.
It's just, it's fantastic, really.
You've opened my eyes to a lot of things on this.
And I think when we look at this, we want to be careful
because we're not looking to predict our fortune in astrology
by using the Zodiac. And, and the point I want to

(02:46:53):
make about the Zodiac for us here is that the Zodiac, I call
it not the Zodiac, but the Zodiac.
The Zodiac is really a calendar.It's a calendar.
And we need to understand that more than it's going to be
telling us about our personalities or any of this
other nonsense. It's a calendar.
It's an ancient calendar. And it was very well respected

(02:47:17):
as an ancient calendar. And you can easily see that if
you were living in the ancient world, you have no other marker
unless somebody had been in a cave etching from, you know
what. Adam was born when Adam was
created. Then on his birthday, he went
and etched a mark on a stone somewhere.
And then somebody found those stones, was able to count them.

(02:47:38):
You know, until we get to the Book of Jubilees, we don't have
this count at all. So how did the ancient world
know about what time of the yearit was?
They, and this is very clear in the paleo record, in the
paleoglyph, in the megalith record, megalithic record, Paleo
Paleolithic record, you see all kinds of places where there's

(02:48:00):
cosmological markings. When you're talking about
Gigantica in Malta, this was thesighting of serious and this
gives you a cosmological marking.
When you look at Gobeki Tepley or this Nasun Tepe, which are in
Turkey, they were all replete with cosmological markings.

(02:48:20):
When you look at the the tomb ofJeremiah, it has a petroglyph
scratched into the sidewall justinside the gate, which gives a
cosmological dating as to when that hieroglyph was was placed
there. And they've dated it to 581 BC
using that cosmological dating. Same thing with the Becky Tepley

(02:48:42):
when again Graham Hancock was talking about this when he went
back and looked at the there's two, there is 2 rooms that were
recently excavated, the 6th and 7th room I think he said.
And they found all of these markings for the constellations
which were differently describedin the ancient world.
But when they went through and applied them to the cosmology,

(02:49:04):
they were able to ascertain the exact year when those megaliths
were created. And so you can see that in
Stonehenges is another example of a megalith being erected, not
to predict the equinox or the solstice, but rather to depict
the orbits of the planets. And it's a cosmological tool.

(02:49:25):
Again, when you see Naouth and douth in Ireland and New Grange,
these are predicting the winter solstice, predicting the vernal
equinox, predicting the autumnalequinox.
The the stones at the base of New Grange, there's 52
megalithic stones that form the mound that is new Grange, giving

(02:49:45):
you the 52 week year just like it's talked about here in
Hanoke, 52 week year, it's expressed.
But with New Grange you see 52 weeks and the winter solstice.
So technically new Grange predicts a 365 day year.
But they, you know, they found the mound, they found they, they
found the cavern which illuminates.

(02:50:06):
By the way, the only time the cavern illuminates ever during
the year is at the winter solstice and it illuminates all
the way to the back of the cavern, 70 feet back.
Same thing with Now if they havetwo caverns that only illuminate
on the on the equinox. And now, on the other hand, has
some phenomenal petroglyphs. We've studied some of these in

(02:50:29):
the geoglyphs class. But the petroglyphs that are
there at Nowth are. And so, and I think Doug Facet
is the one that mentioned the Montonic, the Montanic is this
19 year, it's not quite 19 years, it's 18 years, seven
months. This recycling of the moon, when
the moon returns to its originalstarting point, when the cycle

(02:50:52):
of the whole moon is completed, it's called the Matonic and it's
18 years, 17 months. This is described on a, on a, on
a petroglyph at Now there's a petroglyphic now that describes
the 10 planets. It shows the 10 planets and the
sun. That means that they were
predicting Pluto on this on thispetroglyph.

(02:51:14):
They were predicting Pluto and they were predicting the planet
rehab on this petroglyph. There is a petroglyph that
describes the seven day week. The seven day week petroglyph at
now for me was the mostest positive thing I've ever seen
because it proves that they had been keeping a continuous 7 day
cycle from time out of mind backto 45 for 4500 years.

(02:51:38):
They've been keeping A7 year cycle, not caring what Pope
Gregory had to say about anything.
So you've got some various. So if you get a chance, you can,
you can surf. Just go to your search engine
and and search images for petroglyphs at Nowth KNOWTH now

(02:52:00):
and you'll see these images, You'll see all these things that
are scribed on these stones. And you got to remember these
stones were buried for centuries.
They didn't discover these, I think until the 1920s after
World War One. They discovered these mounds and
when they discovered them, they when they unearthed them, they
found these stones laying aroundthese mounds and they found the
the inner caverns. You know, they still have

(02:52:23):
archaeologists up there looking at it going, what is this?
But from my point of view, the, the the megaliths in Ireland are
the most impressive megaliths I've seen.
Of course, I haven't been to India or Sri Lanka to see some
of those which are, you know, absolutely mind boggling about
the quality of civilization before the flood, the anti
Gulubian civilization, which appears to have been very

(02:52:44):
extreme, a very advanced, much more advanced than we know.
And so anyway, Chris, Chris Mack.
Yeah, so Lungo, I just want to make three points, if I may
quickly, because I think it's very important and I'm going to
make the most important first. And in Psalm 89 and verse 35

(02:53:05):
about David, that Yah says he lies not unto him.
And verse 36, it says his seed shall injure forever and his
throne as the sun before me. And I think that's very
important. What you know, people, people
might be getting upset about this calendar speak, but if, if

(02:53:27):
we don't understand calendar, the throne of Yah is set on, on,
on this important thing. It's so we cannot, we cannot be
denying Yah's throne. I think that's, that's one point
that we must sort of, and, and Iknow we'll have different
calendars, but there's only one that Yah gives in the Torah to

(02:53:50):
Moshe and that is the harvest calendar of Aviv.
So equinox is not mentioned. So that's just one, one point
that I'd like to make. The second one is that, you
know, the children of light, we're not the children of light.
We come from a womb which is dark.

(02:54:12):
We are born into this world in darkness.
We only receive light once we understand who the Messiah is.
Even in John 1, it talks about Yoshua being the light.
John wasn't the light. John the Baptist, he wasn't the
light. He pointed to that light.
So that's that's another point that, you know, I know people

(02:54:34):
are saying that. Yeah, but we're children of the
light. No, we're not.
We're children of darkness untilwe understand who the Messiah
is. Very important to understand
that. And then Chet made a point.
And and I'm just wanting to ask him.
I'm not saying, but the cycles of the moon are not determined

(02:54:55):
by the shadow of the of this of of the Earth.
It's only on the light of the sun.
And because that's why you get awaxing and a waning.
If it was a shadow of the earth,you'd have waxing.
Waning doesn't give you that that option.
So, and, and that's only determinable if the sun is very

(02:55:18):
far away and the moon is closer.You know, that's the only way
you get that shadow, those shadows from the Curry.
Because anyway, so that's, that's, those are the few points
that I'd like to make. And I and I don't know if if
that is Chet's position, but. No, I think that's a good, I
think that's a good point, Chris.
I think the point you're making is a good one.

(02:55:40):
And I think when we look at this, when we look at this
comparison, you know, when you look at Scripture, if you take
the 66 book Canon, you have one verse telling you what could
possibly be the first day of themonth, which is Psalm 8081.
Three. It's the only verse, period.

(02:56:00):
There's no other description anywhere in in the text.
So you're looking around going, OK, how am I supposed to know
this? Well, let your rabbi tell you.
Well, and again, we find we're stuck in this situation because
somebody decided to deprive us of the other books and this

(02:56:21):
election to deprive us of the other texts is wrongful,
especially when you're talking about depriving us of the book
of Hanoke, because the book of Hanoke is directly quoted by
Judans and it's directly referenced by Mashiac and
directly referenced by Peter. And this book is like been Oh
no, you guys can't read that. That's we we got to take that
away from you. And you know, when I look at it

(02:56:44):
now it becomes very clear to me.I mean, I can read it in with,
you know, and I'm going to kind of suggest to you guys that you
read the Westminster Confession,spend some time doing a study on
this and I might do a comprehensive study on this to
show you some of the assumptionsthat were reached by the
Parliament in looking at the Westminster Confession to reduce

(02:57:04):
the Bible, which at that time had included the Apocrypha.
The KJV included the Apocrypha, the John Calvin included the
Apocrypha. Coverdale Bishops Bible, they
all included the Apocrypha. And then when you get to the
Westminster Confessional, we're going to kick these books out.
And they were kicking the books out because the Jews had told
them, no, you cannot have those books.

(02:57:28):
And there is a reference in the Westminster Confession that it
will be the Yehudi who will tellus what books we can read and
what books can't be read. It will be the Yehudi who
determines who is worthy to readmore than the initial Tanak of
39 books. OK, that was the assumption
that's in the Westminster Confession.
You can read it for yourself. And so the idea is, and then

(02:57:53):
when you look at the idea of Ezra for, for Ezra talking about
the, the, the creation of the 92books, right?
And the creation of the 92 books, 70 of which were to be
reserved and 22 would be, were to be available for the worthy
and the unworthy, right? That's how it's put.

(02:58:14):
And so when you see that, who makes that decision?
And the Westminster Confession said the hoodie makes that
decision. And so you had a deference to,
if you want to talk about judeo-christian values, what are
the judeo-christian values? Judeo-christian values are the

(02:58:36):
Jews get to tell you what you get to read.
That's what judeo-christian values are because there really
is no such thing as you judeo-christian value.
This is a this is an anomalous phrase that should not be used
because it does not reflect on the fact that all of Scripture.
So you can talk or you can say what you want about Paul, but
Paul said all of Scripture is appropriate for knowledge and

(02:58:59):
reproof and exhortation, all of Scripture.
And he didn't say you should only be the New Testament.
He didn't say that. He said you shall read all of
Scripture, and all of Scripture doesn't mean that somebody who
says this knowledge is for me and not for you gets to make
that determination. That ain't it.

(02:59:21):
That's not it. Now, as we wrestled through a
lot of material that is now new to us, and that's what we're
dealing. We're dealing with a lot of
scripture that is new to us, andwe're wrestling through it,
trying to determine its meaning and to get a good understanding
of it. And so this is going to take
some time. It's going to take some time and
some understanding. We don't have hundreds of years

(02:59:43):
of commentaries like we do in the 66 books.
And the reason we don't is because they decided to deprive
us of that. But you know what?
Yah has not decided to deprive us of that.
Yah has decided something different.
Yah has decided to make these books available and to say,
here's some reading that you cancheck out.
And so you know. You know, we of course undertook

(03:00:07):
the task to put these books together and of course, you
know, you know that they've. Been a blessing obviously to
everybody here, I think. Well, it I think it's been a
blessing and it's but but it's been definitely, definitely, you
know, there's definitely been issues with us doing it for
sure. And I want to share this with
you here. Let's just take a look real

(03:00:27):
quick at this passage in for Ezra, because here we can see he
says LL Young gave understandingunder the five minute.
They wrote the wonderful visionsof the night that we're told
which they knew not, and they sat 40 days and they wrote in

(03:00:48):
the day. And at night they ate bread.
And As for me, I spoke in the day and I held not my tongue by
night. In 40 days they wrote 92
Sephirim. And it came to pass, when the 40
days were filled, that LL Yeon spoke, saying, the first you
have written, publish openly that the worthy and the unworthy

(03:01:09):
may read it. But keep the 70 last, that you
may deliver them only to such asbe wise among the people.
For in them is the spring of understanding, the fountain of
wisdom, and the stream of knowledge.
And I did so. So here you go that you they
deliver them only to such as be wise among the people.

(03:01:35):
OK, now if I can share with you guys, I'm just going to share
this with you now so that you know, when the first time I read
the Bible all the way through, Iwas greatly incensed at the book
of Ezra. OK, I liked all of the Bible,
but I did not like the book of Ezra.

(03:01:56):
And the reason I did not like the book of Ezra is because he
appeared very racist to me. You know, he comes in, oh,
you've married, non. You've married, you know, non
Hebrew women. Cast your children out, divorce
your wives and kick them out of here.
And they did. And I thought to myself, that's

(03:02:18):
pretty racist, you know, pretty misogynist, if you will.
And so I hated the book, I didn't want to read it.
And then all of a sudden somebody came to me and it was
somebody who was prophet prophesying over me when I first
became a missionary. And you know, for those of you
who are who've ever done missionwork, you know that there's a

(03:02:42):
lot of stuff that happens in theRuach that's very important to a
missionary. And so anyway, the 1st that I
was commissioned under was out of the book of Ezra.
It was like, what are you doing?Commissioned me out of the book
of Ezra. I don't want to be commissioned
out of the book of Ezra, but it was from the book of Ezra and

(03:03:05):
I'm going to see if I can find it here real quick because.
And then I said, OK, all right, well, I've been commissioned out
of the book of Ezra and you got to give me just a second.
I got to find it here. Just one second.
Oh, let's see. That's Nehemiah.
I need to go to Ezra. Just a minute.

(03:03:30):
OK. Yeah, here it was.
It was Ezra 710. OK.
And this was the Commission. For Ezra had prepared his heart
to seek the Torah of Yahwah and to do it and to teach in

(03:03:52):
Yasharel commandments and judgments.
And so this was my Commission and this was, I was commissioned
this way by a prophet, I think it was in 2004.
And so here I am. And so it kind of, it was

(03:04:14):
shocking to me, frankly, that itcame out of Ezra.
And anyway, the so you can see that in terms of trying to
determine who is worthy and who is unworthy, you know, one of
the things I learned in being a musician had to do with Ludwig

(03:04:36):
von Beethoven and Beethoven, forall of those who know, who know
anything about the classical composers, Beethoven died from
congenital syphilis. He was never married, never had
any children, and he died from congenital syphilis, which he
had picked up at birth from his mother.

(03:04:57):
And his mother had 11 children before him, and she had syphilis
the whole time. And all eleven of her children
were born deformed. They were deformed or they had,
they had mental issues, but theywere not normal people.
Now, in the modern world, there would have been mandatory

(03:05:17):
abortion for Beethoven's mother.But Can you imagine if they had
aborted Beethoven? What what a Bacon world we would
have. And so one of the things you
discover is that we think, you know, Adolf Hitler thought he
knew what was going to be the superior race, what was going to

(03:05:40):
be the superior genetics, what was going to produce a better
human being, what was going to produce the Ubermensch, you
know, all of this other stuff they thought they knew.
And then Jesse Owens showed up at the 1936 Olympics and kicked
everybody's butt, right? I think he won 45 gold.
And what you see is that you do not know where ya is going to

(03:06:04):
place the next genius among you.You do not know who is going to
be the gifted 1. You do not know who is worthy
and who is unworthy. The worthy are those who seek
after wisdom, those who seek after knowledge, those who seek
after understanding, those who seek after the truth.

(03:06:27):
They are the worthy. Seek and you shall find.
Ask and you shall receive. Knock and it shall be opened
unto you. It is not up to us or anybody
else. Somebody who you know, puts on
some fancy cloth, a fancy hat, maybe some tassels in the right
sandals, all of a sudden they get to decide.

(03:06:49):
No, they don't get to decide. Let yah decide.
Let yah decide who is worthy andwho is unworthy.
And you know what? It's a funny thing because you
guys know it. In your own life, when you come
to somebody and you tell them, hey, the name is Yahwah, one
person will say to you, what? Yeah, well, fantastic.
Another person sticks both fingers in his ears and goes, I

(03:07:12):
can't hear you. It's the same thing.
And so we should remember, we should remember these things,
that it is not up to us to decide who is worthy and who is
unworthy, but it is up to us to do our job.
And for me, my job is to do what?
To teach in Yasharel commandments and judgments,

(03:07:37):
yeah. And, you know, I think for, for
me, and I'm talking about me now, I've changed my position on
certain things in the last year.I've, I've discovered, you know,
that I was wrong in my thinking a year ago.
For example, Hebrews 4, you know, I mean that you helped me,

(03:07:58):
which is, you know, so we change.
We, we, we have to be, we have to be pliable and we have to be
able to critically think and question what we think is true
and, and, and, and work it out in the word.
And that is not an event. That's something that takes time

(03:08:18):
because it's very difficult to go against what you believe.
It's it's extremely difficult. And sometimes you're kicking at
that thing and you don't want tomove.
But, you know, we've got to be pliable and we've got to be open
minded, but we've got to be openminded and pliable in the truth
and not in what we see on YouTube or what we've been told

(03:08:42):
from the pulpit. I think that's so important, you
know, for us especially, I mean,we are supposed to be these
people who are looking for truth, seeking truth, working it
out with Scripture and you know,not opinion.
And and I think, you know, you know, and I mean, obviously I
get it wrong. I'm not saying I'm right, I'm

(03:09:02):
not right all the time. And I've been quite critical of
a lot of people, but but I love them still, you know, So I mean,
it's not as if, and I think that's something that we as a
group really have to get behind.This is, yes, we might have
different opinion, but it doesn't mean that we're always
going to have the same opinion in our own lives.

(03:09:24):
We're going to change and we have to change.
You know, I think that's something that.
We think about and it's important to be able to swallow
your pride and make the change. You know, a lot of pastors get
stuck with the idea. Well, this is what I've taught
and I can't change now, right? This is what I've taught for 20
years. I mean, I can tell you one of
them was, what was his name? He was a pastor out of Florida

(03:09:47):
who moved to Montana and he'd been teaching dispensationalism
for 29 years. And when he got to Montana, he
completely repented. He said, I'm sorry for teaching
dispensationalism. I was wrong.
And I forget what his name was. He's a very popular pastor up in
Kalispell now. But you know, if this is

(03:10:09):
something, when you make an error, you can sit there and
and, and try to defend it. Or when you know what's wrong,
let go of it. That's what you have to do.
And so guess what? The word is living and we and
because we're trying to take theword from a vulgar expression
and bring it into an accurate expression, there's going to be

(03:10:31):
things that are going to be revealed anew as we make that
progress, That progress. It's going to happen.
It's going to happen. And we have to be prepared for
that. And sometimes it, you know, it
just presents new things. OK, Blackie, let's go to you.
Yes. Now I was a little bit sloppy on
Explain the Ophiuchus, so I wentback to my notes.

(03:10:55):
I'm just going to put it in a chat because it overlays the
Sagittarius constellation and I have the dates now from November
29th to December 17th for the Ophiuchus and it overlays
Sagittarius and there's 11 days difference on the outside if you

(03:11:17):
count them. And Sagittarius in the ancient
form could also refer to Eagle. I forgot to mention that too.
But what I'm thinking also the other constellations may have
actually designated the other tribes but we lost that

(03:11:38):
connection in our current days. But the the four cardinal points
are still there without question.
I mean, there's no way you couldget Leo, which is a lion and
exactly after three constellations over, you would
get the Ox, which is the Taurus 3 three other constellations

(03:12:02):
over, you get the Aquarius at 3 constellations later you get you
get the Eagle or the scorpion, which is the same thing
representing Dan who gets replaced in the Revelations by
Manasseh. Totally.
You know, amazing how, how all that is in the stars.

(03:12:23):
You know, it's, it's something that we really have to take
serious, I believe. Yeah, yeah.
And I think so. And I'm going to take a look at
that. And this part of the reason I
know I'm going to do a YouTube presentation on all of this, but
I'm not going to do it until I have the the correct answers.
And so this is what's kind of stalled me for a little while
because I'm stuck on on issues that are, shall we say, bigger

(03:12:46):
than me. And so I can't just rattle them
off yet. I've got to continue to look
through them and figure them out.
OK, guys. Well, with that, Chet, go ahead.
Thank you Doctor Pi. Just wanted to make a comment
towards Chris's comment and and I understand where he's coming

(03:13:09):
from because it says in the scriptures in in Exodus 12/2
that this month shall be unto you the beginning of months.
It shall be the first month of the year.
And what he's talking about is in the plagues, the hail had

(03:13:31):
decimated the, the crop of the, of a wheat and barley and, and,
and the, the barley was in a veeve at that time of year.
But the point that I'd like to make is when he says the first

(03:13:52):
month is a veeve and that's whatthey that's the name of it,
because the barley is typically in a veeve in the first month of
the year. But that doesn't, he's not
telling you, it's only inferred.He's not telling you
specifically to observe the barley in Aviv and then say that
that's the first month, the first month the barley is is in

(03:14:16):
Aviv. And and this coming year again,
April the 11th, I'm sure the barley will will be in Aviv.
Now the, the inter calorie month, you know, because
there's, there's, there's 29 1/2average days in a lunar month
that times 12, I think it's 355 or or 54 and there's 360, four,

(03:14:42):
365 days and the solar year. So there's 10:50 days difference
between the solar year and the lunar year.
So every 3rd year you have to have an inter calorie month to
get back In Sync with the sun. And that's the purpose of the
13th month. Every three years you, you're

(03:15:04):
going to have a 13th month because there's ten days a year,
10 to 11 days a year difference between the lunar cycle and the
solar cycle. There's, there's, there's only
355 days in a lunar cycle, 365 days in a solar cycle.
So every, again, just trying to keep this as as clear as I can.

(03:15:25):
Every 3rd year you have to have a 13th month.
Barley and all other plants thrive or live on photosynthesis
of the sun. So the plants follow the solar
cycle. Plants do not follow the lunar
cycle. If they did they would die.

(03:15:49):
So the lunar cycle is going to be out of sync with the solar
cycle 10 days a year for two years.
And then the third year, the 13th month is bringing it back
In Sync again by having the 13thmonth.
So when he says that the barley was in Aviv that year, it it

(03:16:09):
probably was. And, and a lot of people say
that you should follow the barley and Aviv in Jerusalem,
but this barley and Aviv in the scriptures was talking about the
barley being in Aviv in Egypt. They were in Egypt.
They haven't left Egypt yet. And so, you know, the, the
barley in Aviv in Jerusalem is something that the Jewish

(03:16:34):
leaders come up with. It's a tradition.
There's no scripture anywhere that states that.
And again, there's no specific scripture that states that you
find a barley in Aviv and that'sthe first month because all
beyond it it, it's only reasonable to assume if the
lunar month is out of sync. 10 years, 10 years, 10 days every

(03:16:56):
year that you know, you the the in the 13th or or or in the
second year frame of the barley might just barely be in a V or
you know, it could be out of cycle because again, it follows
the solar cycle, it doesn't follow the lunar cycle.

(03:17:18):
Only in Hanoke 72 do you get explicit precise instructions on
how to reckon the first month ofthe year.
That to me takes precedence overan inference where the barley
was in a veeve that year when they left Egypt.
It was in a veeve in Egypt. Doesn't I don't think you I

(03:17:41):
think it's it's too far open extrapolation to say that what
y'all is saying right there is you find a barley in a veeve and
that's the first month because the lunar cycle gets out of sync
with the solar cycle and the plants follow the solar cycle.
That's science. One O 1 polar surfaces.

(03:18:03):
Yeah, I'd like to reply to that.I mean, yes, I might be wrong on
this. I mean, I'm not, I'm not saying
that that my position is 100% correct, you know, But the point
is that all the feasts are aboutthe harvests.
So all the feasts have to be In Sync with harvest and not with,
with the equinox. It's, it's, there's nothing

(03:18:24):
that's mentioned about the equinox in, in, in, in the, in
the Torah. So, so you know, either either
Enoch and the calendar of Enoch has been changed or it
contradicts the Torah. And so Jubilees does and, and,
and I'm not here to make a position on that.
I'm just here to state what I'm thinking.

(03:18:46):
And it might be fact or it mightnot be fact, I'm not sure.
But the point is that those are the things that we have to look
at and and you know, it's yours word and not mine, so.
What, what scripture, Chris, areyou citing when when you say
that the first month of the yearis to be reckoned by the barley

(03:19:07):
and a beef? What scripture is it?
Read it this morning. I think it's, you know, I mean,
look, I'm not going to, I'm not going to do that right now.
You don't mind on I think it's Leviticus 16, but I'm not sure.
I don't think it's, I don't think it's, I don't think it's,

(03:19:30):
I mean, we can have this, you know, discussion.
On The thing is, but Chris, let me just share just a second, OK?
Because I'm not so sure that these calendars that are found
in Enoch and Jubilees necessarily contradict what is
being. Yeah, because as Chet pointed

(03:19:51):
out in 78478 ten, whatever it was that Anoka saying that the
it's the first dark moon of the fourth gate of the sun, that's
the first month of the year. That's not contradictory to to

(03:20:11):
the month of Aviv. It's not contradictory at all.
Because and you know, it's just a flat fact that when you get to
the equinox, the barley is goingto be in a beef.
That's be because, you know, barley comes into a beef, but
not predicated upon how warm it is, but how much sunlight there
is, right. And when the sunlight gets to a

(03:20:33):
certain point, the barley goes into a beef.
That's why it's always going to be in a beef around the vernal
equinox just the way it is. So you guys are kind of, you
guys are arguing about a point with which you have no
disagreement and. No, no, no, I and that's why I
say, you know, I I'm not standing, I'm not standing on my
facts or, or what I'm saying is as, as 100%, you know, I can't

(03:20:56):
be moved on that. I mean, that's, that's, that's
ridiculous. Yeah, because I don't think I'm
not. What I'm seeing now is that I
don't think we have a contradiction here.
What I think we're seeing is we're seeing two different
discussions and the different discussions we're seeing are in
one hand you have these solar gates and these are predicting a
certain kind of measurement. And these measurements are very

(03:21:17):
specific. And I think it's very clear that
this is telling you when the sunrises, it rises into a
constellation that you can market and.
So I mean, you know, thanks doc,because you did open a point
when you were discussing that it's, it's it, it makes, it
makes a lot of sense. So it does open, you know, it
expands my thinking as well. So that's, that's very good.

(03:21:40):
Thank you. OK, Yeah, good.
Because like I say, I think we can.
I think we and I think this is atopic worthy of greater
research. Let's look what they're talking
about. We're talking about Aviv, right?
A barley and Aviv and what this means.
I mean, we, we know that the, you know, when you talk about
this, there's been a real compromise with, there's been a

(03:22:01):
real compromise with the Babylonian influence because the
Babylonian influence has changedthe names, right?
I mean, they don't call it, the Jews do not call it a Veeb.
They call it a Nissan. Yeah, and, and you know that
that's one thing that I was looking for.
I was looking for the the Hebrewcalendar today mentioning the

(03:22:24):
ancient names of that is of the calendar.
You can't find it. It's it's been like sort of
erased from from from Google almost.
I couldn't find one. Well, the Yonko Desh does layout
what we found in the scripture. What you're going to find is
that there's only a few that areactually named.

(03:22:46):
For instance, you have the bib, which is the first month.
You have Zib, which is the second month.
But then you get into the third month.
It's shell the she, which means 3rd 4th month says the Revie,
which means 4th 5th month is right.
Then when you get to next month,the 6th month is named in in the
heap in the Jewish calendar, they call it a lull.

(03:23:09):
But in the Hebrew, in the in theold Hebrew, it's called Bull
BUL. And then the 7th month is called
at the name at the name not Tishri.
But then after you leave Tishri,there's then you go back to the
8th month, the 9th month, the 10th month, the 11th month, the
12th month. So you don't get names per SE.

(03:23:34):
Now it's possible that these names now for instance, like
I'll give you an example, we talked about the names of the
planets. The names of the planets went
out to seven planets, right? So you had Mercury, which was
called Comma, you had Venus which was called Shakar.

(03:23:55):
The you know, the morning, the morning sun or the morning of
the morning star Shakar, that's Venus Shakar.
The Earth was third at Eretz, which means I will be a
fragment. The 4th was Madam from the red
from the red Madam. The 5th was Rahab which was
destroyed according to the Psalms.

(03:24:17):
The 6th with was Sadiq, Jupiter was called Sadiq and the 7th is
Saturn. And this is what you know
everybody. So you guys are worshipping
Saturn because you keep a Saturday Sabbath.
Well Saturn was converted by theby the Romans from its original
name which was Shabbat. Hebrews called called the 7th

(03:24:39):
planet Shabbat, right. So you know, so there you go.
So I mean, so all of these nameson we when we start associating
somebody didn't put up in the chat here.
Let me see who it was who put itup in the chat.
Let's see. Yeah, this was a Mike you put
up. OK, so and thank you Mike for
putting this up. So we see this the names of the

(03:25:01):
constellations being laid out inaccordance with the tribes.
So now this becomes equally important when you start talking
about the the 12 gates of Jerusalem, right?
And these 12 gates that are going to be built with Jerusalem
coming down as a square, right? And it's 3 on each side.
Doesn't this point to the 4 cardinal points again?

(03:25:21):
OK, Renee Edwards, let me go to you.
Somebody's got to start talking besides me, OK?
Hello everyone. I just wanted to add to the
discussion. Couple of things this it's been
a great discussion in my mind isgoing in a lot of different
directions, but I read in Jubilees too nine about midway

(03:25:43):
through. I don't know if you want to get
there or if you can get there. I can't hold on just one second.
OK, it seems to support the ideaof the vernal equinox if you
think of it in terms of the sun being the great sign.

(03:26:05):
Yeah, hold on. Let me see if I can get OK.

(03:26:25):
You said 29. 29 Uh huh. My scroll's a little slow here,
but hey, OK, OK.

(03:26:56):
Let's see. And on the 4th day he created
this what you're talking about on the 4th?
Day. Yes.
Uh huh. Little bit further down, but we
can start there. That's probably good, because I
think the 4th day is significanttoo, as it may relate to the
fourth gate. And so, and on the 4th day he
created the sun and the moon andthe stars, and he set them in

(03:27:19):
the expanse of the heaven to give light upon all the earth
and to rule over the day and night and divide the light from
the darkness. And then here it is.
And Elohim appointed the Son to be a great sign on the earth for
days and, and for Shabbos, Shabbos and for months and for

(03:27:42):
feast and for years and for Shabbos of years and for
jubilees and for all seasons of the years.
So you know, the other thought so.
So they're the great sign. And I think it was mentioned
earlier in the discussion that there was a great gate and that
might have been the 4th gate. But you know, when you drew on

(03:28:07):
the whiteboard the engraving yousaw in Ireland, what I saw there
is a frequency. And we know that light is, I
think the most, it's the strongest frequency.
And sound of course has a frequency and and I believe that
maybe even time may have a frequency and just, you know, so

(03:28:31):
many things are in balance and you know, are y'all created
everything in balance. And I think those are in
alignment with those frequencies.
And as we abide in him, we are more clearly aligned or or
better aligned with his frequency.
So I say that because when I'm reading in Enoch about Uriel

(03:28:53):
being the great conductor and you, you know, I'm not a
musician, I have, but I think ofhim as conducting and a complete
orchestra of all these frequencies.
And, you know, they're going in and out of the gates, maybe
going, eating that in and out of, you know, different levels

(03:29:15):
of sound. So anyway, my mind is just going
in that direction, but I wanted to share that because I think,
you know, I, I grew up thinking that the sighted moon was the
beginning of the moon. And now I am beginning to more
fully understand that indeed, the vernal equinox might be
probably a really clear way to, and they work together.

(03:29:41):
They work together, you know, with the barley and the beep.
So I just wanted to share those thoughts.
I, I agree with you. I don't think they're
conflicting. I think they can work together.
Yeah. And what you see here when you
talk about, when you talk about 10, when you talk about looking
for his tenant, it divides the light from the darkness and for
prosperity, that all things may prosper, which shoot and grow on

(03:30:05):
the earth. And again, this again is telling
you something of this dating about the great sign, because
nothing's going to shoot and grow from the Earth at the
winter solstice, but it's surelygoing to grow from the Earth at
the equinox. And of course, it's the vernal
equinox in the Northern Hemisphere and the autumnal
equinox in the Southern Hemisphere, right?

(03:30:26):
And so, yes, so the dividing thelight from the darkness.
Now again, when you're talking about dividing the light, what
is one of the things we know about the vernal equinox, that
the light is equally divided. Why is it called the equinox?
Because you have as much light as you do darkness.
It's an equal division. That's when you hit 00, right

(03:30:48):
from either one, whether you're talking to vernal or the
autumnal equinox, it goes to 00.So this appears to, you're
right. Here's the term, the great sign
on the Earth, which is exactly what we saw referenced in Enoch
about the vernal equinox, that this was the great sign.
And when you look at this now, and I mentioned this before, I

(03:31:08):
don't know if Ashton's with us today, but I mentioned this
during one of our classes this week.
And I was talking about the factthat when you look at the
pyramids, the pyramids are, are placed perfectly north and
they're not 4 sided. They're actually 8 sided.
They have little indentations ineach wall.
And you know which, which to me is remarkable because those

(03:31:31):
stones are so huge and, and they're stacked in a stack to
create this pyramid. And yet there's these slight
indentations in both walls so that during the equinox you can
measure the shadows being equal length on either side of the
wall. And that's how you can tell, you
can tell the vernal equinox and the autumnal equinox from

(03:31:53):
observing the, the great pyramids.
That's remarkable. And they're not the only things
that that marked the equinox, asI mentioned to you before, the
the mound, the megalith that nowalso has caverns which mark the,
the vernal and the autumnal equinox, both this the rising
and the setting of the sun. So, and these caverns

(03:32:15):
illuminate. So you have in the ancient
world, they were very clear about picking out the equinox.
And so this appears, this is going to be quite interesting.
So when you see this Elohim pointed the sun to be the great
sun on Earth for days and for Shabbats, not the moon, right,

(03:32:36):
but the sun. And when you're talking about
the sun, this is the the Shabbatis, I believe, a festival that
has been fixed from the time of Adam.
There's been a continuous keeping of seven days without,
without interruption. There may have been societies
that did this and did that did. The other thing might have been
calendars tried to go to an 8 day or two, a 10 day or even a

(03:32:57):
six day week. But there were a there was a
remnant on earth keeping the seven days continuously from the
beginning for months and for feast and for years.
So the this fertile equinox is going to begin the counting of
the months, right? And then the feasts and then the
year is going to be calculated by the sun.
Because when you get to the vernal equinox, whatever your

(03:33:19):
counting period was before you start anew, you start anew, OK
And it. And so, yeah, I think this is a
very good point. All right, Well, thank you for
that, Renee. And also wanted to say this.
When you talk about the musicianside of it, I can tell you that
when you look at playing music, music that is in tune, right,

(03:33:41):
and it's in tune with the frequencies, you know, there is
such a thing called the overtoneseries and the overtone series.
Most people don't know this. They hear the overtone series
when they hear a single note, particularly when you hear a
bass note, it infers an overtoneseries that you that the ear
picks up. And so anything that any note
that is played that is consistent with that overtone

(03:34:04):
series in the ear is a consonantinterval.
Anything that is inconsistent with that is a dissonant
interval. Now, I've heard guys, these
vocal groups, they get in these domes in India or in Nepal or
somewhere, and they're singing one note.
And if you have a group of people, let's say you have 20
people together, and we go, we start singing a note.

(03:34:28):
OK, I breathe differently from you.
So everybody has a staggered breathing.
So you hear a continuous sound. It never breaks.
And in this room they're just singing one note and they create
different chords one after another after another without
changing the pitch. They do so ever so slightly.

(03:34:49):
It's a slight change in a littlebit, and all of a sudden what
was the octave becomes the 5th and it becomes the root of a new
chord. And so if you ever get a chance
to hear these recordings, they're really quite anomalous.
They're really incredible displays of frequency.
So when you're talking about this frequency, the congruent
frequency, when you're in line with harmony, you are consonant.

(03:35:11):
When you are out of line with the harmony, you're dissonant,
and dissonance will lead to expulsion and will lead to
death. So when you have a note that's
slightly out of tune and it goes, and then E, and then I put
E and you put the two of them together.
This is what the ear hears, right?

(03:35:33):
Because one of them is going to be destroyed.
One of them is not going to survive it.
OK, Doug Facet. OK, I just wanted to give you a
health update because I forgot to earlier.

(03:35:53):
My health has been improving absolutely fantastically with
some very minor exceptions. I mean, it's still hard for me
to walk, but it's not as hard asit was.
The, the minor exception is thatI get kind of irritated a little

(03:36:15):
bit more often than I think I should or I feel I should.
And I think that that's the general feeling of the world
right now. I think a lot of people are
feeling that and it's, it's veryprevalent.
But I mean, it's, it's been unbelievable.

(03:36:38):
I, I have not felt this good in several years.
I mean, honestly, my mind is clearer.
Everything has has changed for the, for the better.
But like I said, it's, it's the irritation.
I feel, you know, that there's alot of great irritation and not

(03:37:02):
a whole lot of Shalom going on in the world today.
I mean, you can see it in all ofthe people, the Antifa that's
that's running around in Los Angeles setting fires all over
the place purposely is just, youknow, there's just a lot of
anger in the world right now. And it's it's, it's contagious.

(03:37:26):
And I try to fight it and find calm but it's it sneaks up on me
every once in a while but. Well, let me just share this
with you, Doug, and then we're going to wrap up our Shabbat
meeting today. You know, we were talking about
this last weekend down in Saldana about the idea of
finding Shalom in difficult places.

(03:37:47):
And this is a kind of a habit that has to be learned, right?
It's a habit that has to be learned.
And you know, like, for instance, I don't know about you
guys, but I used to be the world's worst, you know, road
rage driver. I shouldn't say it was the
world's worst because I didn't exhibit road rage on the
highway, but I sure had a lot ofroad rage going on behind the
windshield. And, you know, the you really

(03:38:11):
have to roll that stuff back. And if you can train yourself on
the highway to rollback your road rage, you can also learn to
deal with the irritation in yourlife now.
You know, I mean, I, I feel sorry for guys like Chet who
live in Florida where road rage is a wholly justified event,

(03:38:32):
especially if you're driving I 4.
But the, but The thing is, is that when you talk about, when
we talk about this idea of dealing with road rage, you
know, part of how you deal with road rage is you recognize that
you need to share the road with other people.
And sometimes you have to share the road with people who don't
know how to drive or who have lost the skill of driving or who

(03:38:58):
just don't have the vision they used to have or are driving an
unqualified car now. Me, I've always driven brand new
cars on the road. I've never driven a car that was
a rust bucket ready getting ready to fall apart with, you
know, 3 bias π tires and one radial.
Yeah, I've driven those. Yes, I have.
Yes, I have. And you know, I don't know if

(03:39:18):
you've ever tried this, tried driving a van with radios on the
front and bias pies on the back.Man, that's an adventure in fine
driving. Anyway, the point being is that,
you know, in terms of learning to share the road, we learned to
share the road in a mindset, in a mindset that says, OK, we
let's have understanding for oneanother on the highway.

(03:39:42):
Picture yourself in the place ofthat driver that's trying to
make that left hand turn in front of you that can't picture
yourself in the in terms of the driver that is unable to
accelerate at the same speed. You can, you know, consider the
guy that does not have a clean windshield because he couldn't
afford to put new wipers on. You know all of these things,
right? Consider all of these things

(03:40:04):
when you're driving and make room for other people with
graciousness. So in practicing graciousness on
the highway, it's one of the most difficult places there is
to practice graciousness. If you can learn to do it on the
highway, you can practice it in every other place in Life, OK?
OK, there's one. There's one more.

(03:40:25):
There's one more step to that highway in South Africa.
And you did it. Not only that, what about the
road in Menandi coming to my house?
I mean, you did that too. So that's that's what's a beat I
got to. Take Chris.

(03:40:45):
I was worried about that road. I mean, when I first drove that
with you, I thought to myself, Icould never drive in South
Africa. This road is insane.
But we were able to do it. Yeah, it was.
It was a beautiful thing. You know, by the time I got
there, I was finally able to drive on that side of the road.
And I think about that a lot. You know I yeah the wrong.
Side the wrong side. The yeah, the all the drivers

(03:41:07):
that you mentioned and everything else.
Yeah, yeah, yeah. Bottles, roads that roads that
sometimes disappear. But you did it.
Well done. Bus drivers and taxicab drivers
who have no respect for the robots, right?
Yeah, Yeah. Well, anyway, OK.
Well, look, I'm going to, I wantto, I want to pray for us now.
And, and I want to pray, you know, I want you guys, if you

(03:41:29):
would lift up your prayers for Ariel, who has gone through this
huge loss of her son dying really catastrophically and just
in a split second here today andand no longer here.
And she is really in the in the in the throes of the trauma.
But that doesn't mean we should forget the others who have lost

(03:41:51):
loved ones this last year, in the last couple of years.
We need to pray for them as well.
We need to pray for those peoplewho have a struggle in their
life, whether it is a physical struggle where you're having a
hard time healing, whether it isa mental struggle or you're
having a hard time settling. Whether it's a psychological

(03:42:12):
struggle, whether it's a spiritual struggle, whether
you're dealing with the health of loved ones and the care of
loved ones, whether your economics are falling apart,
whether you're wondering how you're going to, how you're
going to take the next step and all these difficulties in life.
We want to lift those up in our hearts and in our minds, and
let's lift these up as a fine incense before Yahwah because he

(03:42:37):
will hear these prayers. He is a Yahoo, both speaks and a
Yahoo hears and he knows. And I would just want to, I want
to give my thanks to all of you guys who are here for this
Shabbat meeting. You're such a blessing to be in
this, to be part of this family,that I can be part of this
family with you. That we can, we can see each

(03:42:58):
other and know each other and care about each other in the
world in which we live. And that we are praying for one
another. We are praying for one another
in our struggles and in our walkand that that we might bless
each other as we can consider each other as we can lift each
other up as we can care for eachother as we can.

(03:43:19):
OK, all right, so let's let's pray, but look at the the Holy 1
of Yahsharel Abhinuma Alam Alam,our Father, forever and ever.
You who hears our prayers, You who is anxious to hear our
prayers, who sit at the edge of your throne with your head, lean

(03:43:41):
forward to hear what it is your children cry out to you.
Father, we lift our petitions toyou now in gentleness and
Shalom, not making demands upon you, Father, but seeking your
will and your beauty and what you're going to do in this world
that we want to lift up the brothers and sisters here.
This fellowship. We want to lift up Ariel in
particular, Father. She would bless her and comfort

(03:44:03):
her in her morning and that she would see your miracles before
her now in a very clear way. That she, when she looks out,
she sees your hand moving and she sees your miraculous things
that you're doing in her life. And that she would always know
that her Son is still alive, vibrantly in her heart and in
her mind and in her soul, and that she carries this with her

(03:44:25):
father. We pray for all those who have
lost loved ones this year, that you would also care for them,
those who are still suffering and still mourning and grieving
over the loss of a loved one, that you would bless them and
keep them, surround them with your comfort and with your mercy
and with the knowledge of who you are.
And we pray for those who are inthe strife and struggle as
struggling situations where they're in difficult weather,

(03:44:46):
whether they're in a firestorm, whether whatever they may be.
That you would cover us with your wings, Father, and protect
us as You would. That you would blind the enemy
as to where we are, that they could not see us.
That the adversary would not be able to find us even if he seeks
our destruction. That he would not be able to
find us. We'd be rendered invisible to
them that seek to do us harm. And for the wicked in this

(03:45:08):
world, Father, I pray you would remove them from all positions
of authority. That they have no authority.
They can't even run, that they can't even run the the dog
shelter. That they are completely
divested of all authority whose scheme and plan to murder their
brethren and their brothers and sisters or even people they
don't know, but whose schemes and whose plans are to kill
people who have done nothing to them.

(03:45:30):
Remove them from power, Father. Take them completely out of
power. Remove them so that they have no
authority whatsoever that the world might be a better place.
Father, we pray for the peace ofour nation that you would bring
upon us Your will and Your good measure to restore us in your
loving kindness, because we knowthat you are good and Your mercy

(03:45:50):
endures forever. And Hallelujah.
So we lift these prayers to you in the incense of the name of
Yahusha. Hallelujah, Hallelujah.
Hallelujah, Amen. Amen.
OK, Hallelujah. Hallelujah.
Shabbat Shalom. Say goodbye.