Shabbat March 08 2025

Shabbat with Cepher Publishing

Episode Transcript

(00:00):
Good morning. Hey, Doug Fassett, how are you?
Actually, I'm very, very well never.
Talking. Hi, Phillip.

(00:26):
Connection is lost. There you go.
Can you hear me, Phillip? There you go.
OK. And Randall, good to see you
here. Hey.
Here we go. Hey, Jean.
Good morning. Hi, Alana.
There you are. Stacy.
Rebecca. Hey, Rebecca.
Long time no see. How are you?
That's right. Shabba.
Shalom. How about Shalom?

(00:47):
Good to see you. I sure good to see you too.
Bless you. Yeah, it's good to.
Good to see you, Rebecca, and I'm so glad you're here.
And there's, there's my good friend Mark Marshall.
Mark. Shabbat Shalom, Steven and.
Mark, whereabouts in East Texas are you again?
About 35 miles South of Tyler. OK, Tyler, OK.

(01:09):
Yeah. All right.
Because we're going to be comingthrough El Paso here.
We're going to be passing through El Paso.
Wow. And as you know, you know the
look, and as you know, you know.I don't know if you remember the
song. Shabbat Shalom.
Shabbat. Shalom, Shabbat Shalom, Phillip.
Hi, Karen. There you are.
Shabbat Shalom. Message to you.
Good morning. Hi, Lori.

(01:30):
Shabbat Shalom. Good to see you.
Hi, Dave Barrow. Yeah, Mark, I was just saying
that you know when down in the West Exos town of El Paso,
right? Remember that song?
I fell in love with the beautiful girl.
Yeah, yeah. That that song is actually not
country, it's Western. Yeah, so is miles and miles of

(01:52):
Texas, too. Yeah.
Bob Wills. Yeah, exactly, Mark.
Shabbat Shalom, Doctor P. Shabbat Shalom.
Hi, Joy. Hi, you doing OK?
You feeling better? Oh yeah, I'm getting a little
bit better. I just had a, you know, I had a
minor. I had a minor case of whatever.

(02:14):
Whatever happened to your voice?Well, I don't know it.
You know, and for, for a singer,this is not good, you know, and
of course I haven't, I haven't been singing as much as I should
be doing because singing is actually, you know, to A, to a
very good extent, you know, not if you get into, if you get into

(02:37):
high end professional opera singing, no, not so good for
you. But when you but when you're 90%
of the way there, it's very goodfor you because when you sing,
first of all. Well.
Hi. Hi, Dale and Peggy Brown.
Good to see you because you joinme when you sing.

(02:58):
One of the key things about singing is, of course, learning
how to breathe, right? Because proper breathing is the
biggest part of singing. And so the first thing you learn
when you learn how to sing is you learn how to fill all of
your lungs with air so that you can support the sound that
you're going to be singing. And so by learning that that

(03:19):
breathing technique, whenever you're in a situation where
you're filling your lungs completely, you're engaged in
health, you're doing healthy things for your body.
And, and then plus when you learn how to use resonance for
the voice, and you know, we usedto teach this resonance like
this where you would just kind of think your nose like this and

(03:43):
make a bee buzz. And you learn to make a bee buzz
with your nose. And by doing so, you create a
Reed in your instrument. It's like a, it's like an oboe
Reed or a clarinet Reed, but it's, it's your nose as a Reed.

(04:05):
Yeah. And by doing so, then you learn
how to to bite just a little bitof resonance in your voice.
Like if you've ever heard a person speak with no resonance,
they can speak as loud as they want and you can't hear them.
But a person with resonance in their voice.
I've witnessed that. Yeah, but you but a person with

(04:28):
resonance in their voice, you can hear them long way off
because it causes that sawtooth wave to travel.
And so anyway, that's the whole key really to good singing is to
1st learn how to create resonance in your voice and.
Well, I've heard, I've heard yousing and you are a very

(04:52):
wonderful singer. I've always enjoyed everything.
I've heard you. Sing.
Oh well. Thank you.
Second that. Second that.
Look, I'll tell you there's times when I wish you know,
look, every performance can can use improvement, right?
And of course, the true the truegood performance is really sung
at mezzo piano, not mezzo Forte or Forte.

(05:15):
The really good performance is sung at mezzo piano reasonably
soft. And if you can carry, if you can
sing all of your registered, allof your registered from the
lowest note to the highest note at mezzo piano with the same
vowel sounds with the same resonance, guess what?
You're a singer. So with that, allow me to

(05:36):
welcome our group here today. I'm I'm gradually bringing
everyone in. It is so good to see everyone
today and we have we have. Hi, Lisa Tigg, good to see you
down there. I see you hanging out and
hanging out in Dallas Fort Worth.
Aren't you in Dallas? Fort Worth, Lisa, DFW.
Yes, Sir. I got it right.

(05:58):
OK. All right.
Yeah, lots of wind, 14 Wheelers and blocking highways.
It's crazy. Oh, wow.
Well, yeah, sometimes it blows. It blows down from Oklahoma,
right? Exactly right into the Gulf of
America and. The Gulf of America, you know,

(06:23):
I'll tell ya. You guys remember the you guys
remember the the fad of the pet rock?
Remember the pet rock? OK, so that was a stupid fad
that came and went and thank goodness it went very quickly.
But I think you're going to see the same thing with Gulf of
America, right? It's, it's something that's
going to come and go. And, but I don't know.

(06:44):
I mean, I think when we, when welook at when we look at the
world now, you know, I have, I have many friends and family in
Canada, actually. And they're some of them are
very, very upset about what's going on right now because it
appears to be kind of open warfare between the United
States and Canada. And why we would all of a sudden
do that is beyond anybody's ideabecause there's no Casas belly,

(07:08):
if you know what I mean. There's two people that have
gotten along for 250 years all of a sudden not getting along.
What? How'd that happen?
And so in all of that, we know that we as a people, you know,
whenever there's a divide and conquer movement going on, you
know, something's up, something's in the air.

(07:30):
And it's like, you know, for instance, the division between
the races in America. Come on, man.
There's no reason for us to havedivision in the races in
America. There's there's no reason for
it. You know, why can't we be
friends? Why can't we be friends?
Why can't we be friends? Why can't we be friends?
You know, said my friends in theband war.
And, you know, when I was 17 years old, we performed with

(07:55):
those guys right back when Eric Burton was the lead singer.
And we got along with that band perfectly fine, perfectly well,
right? Because we could be friends.
And, you know, this is the thingthat that, like Judge Napolitano
and Larry Johnson are currently in Moscow right now.
And what did Larry Johnson say? What are we doing in Moscow?

(08:17):
Judge Napolitano asked, what arewe doing in Moscow?
And he said we're trying to be friends.
Well, you know, guess what? The world's a more pleasant
place when we start beating up, stop beating up on each other.
It could be a much nicer place. Stop colonizing, stop beating up

(08:38):
on each other and let people live.
Now, you know, you guys might not know this about me, but I'm
a bit of a sovereignty guy up here in Alaska.
You know I support eventually anAlaskan free nation only when
Alaskans are responsible enough to handle it, Not before then.

(08:58):
Alaskan Independence part. Yeah, the Alaska Independence
Party. There you go, Peggy.
You know what I'm talking about.And you know, and The thing is
that Alaskans live a separate life.
And if you don't mind my sharingwith you for just a moment, we
had a very serious event happened yesterday and it struck
very close to home where we live.

(09:19):
We live in the in the Matsu Valley.
The Matanuskas is sitting in thevalley and the Matanuskas is
sitting in the valley is marked by two major rivers, the
Matanuska River to the West. And this is sitting in the river
to the east. And this is sitting in the river
is a very large and powerful river.
And to give you an example, it moves about 59,000 cubic feet of

(09:40):
water per second. Give you an idea how big the
river is. At some places it's more than a
mile wide and it's a very powerful river.
Well, in the winter, supposedly the top of the river freezes and
so people use the lakes and theyuse the rivers as transport

(10:04):
highways. You can go booking down the
river on a snow machine if you want.
You can use it as a highway. Unfortunately, we, we haven't
had a winter up here. I mean, some people would say,
fortunately, I think we had two days below 0.
January was marked in mostly in the upper 20s of February was

(10:26):
mostly in the mid 30s and March has been in the 40s.
This is unheard of. I mean, usually January is 20
below to 40 below and February is around 10 below and so and
there's no snow on the ground. I think you guys have snow up
there. Dale and Peggy, you have snow up
there. Yeah, we got a couple feet of
snow in our front yard and coldest we hit was 40 below, but

(10:50):
it has been milder than usual. Yeah, because normally where you
live it's 55 and 60 below, rightin the winter.
Right. It's snowing right now.
Yeah, yeah. And so anyway, but because of
this, there was there was a group of contractors that are
working on the other side of theSusanna River and those

(11:12):
contractors are in the process of they were doing boreholes.
And so they had some very heavy equipment on the other side of
the river. Well, yesterday, I guess it was
yesterday morning or maybe the day before, they were going out
and inside this crew was going out in the side by side and
there were five of them in the side by side.
Anyway, they were out crossing the Sasitna and they went

(11:34):
through the ice and when they went through the ice, two guys
went under the ice and both of them died and three guys
survived. And the our Friday night
fellowship, Mike was there last night.
His son Keith was supposed to bethe supervisor, the foreman on

(11:54):
that gig, but he was getting married so he was in the
Caribbean. So Ricky's friend and Ricky is
here today. Ricky's friend Tyler was the one
driving the side by side. And you have to keep in mind
that Ricky's son Daniel, he lives right out there on this,
on this is sitting there. He's got a cabin out there on
this is sitting up. So we all know the danger of the

(12:17):
place. We know that it's dangerousness.
But this kind of a tragedy coming into our area is, you
know, look, this is going to strike everybody here in the
community because everybody knows these men that were doing
this, that were working this jobright and what it means.
And, you know, and the kind of implications are such that, you

(12:41):
know, on one hand, we want to call the community to a faith in
Yah. You know, that's really kind of
our business here is to call thecommunity to, to the faith in
Yah and to really to come out ofBabylon, right, come out of
Babylon and come into a, a true faith.

(13:04):
And it's very difficult because people don't want to do that.
You know, what they want to do is they want to do what's
comfortable. They want to do what has been
here before. They want to do the tradition.
And, and because of that there, and, and of course, part of the
reason a lot of people want to do the tradition is because they

(13:25):
have rejected that doctrine and they're very comfortable with
the reasoning for their rejection.
That's part of what's going on. Oh, yeah, those guys came to my
door. Do you know Jesus, you know,
knocking the door, banging and banging on the door, telling me
to go to the Baptist Church or telling me to go here, telling
me to go to the JWS, whatever. And they found, they found their

(13:49):
reasons for getting away from that.
But when you get to a situation where we have the kind of
tragedies we have going on here and you know, let's face it,
there is, you can say what you want about Alaska.
It remains a dangerous place. It's a dangerous and treacherous

(14:11):
place where it can kill you at any time it wants.
And without Yah's protection, you know, you don't know what
you're going to find. I mean, I can tell you we were
coming home 2 weeks ago and it was the middle of the night.
I shouldn't say. The middle of the night is about
10:30 and we were driving down the road.
We drive down all the time. We were driving down fine and

(14:34):
doing the speed limit 45 miles an hour.
And I'm talking with my wife andshe goes.
She makes a scream like that. And I looked up just in time to
see a very large moose jumping right in front of the vehicle.
And I swerved and I swear to you, I missed that moose by two

(14:55):
inches, maximum 2 inches, just barely missed it.
Otherwise, guess what? I'd have a total vehicle.
And so there we were, you know, so and in fact, one of the gals
in our group, she was going to work one morning and she was

(15:17):
feeling very low in her life. And some of you might sympathize
with this when you're asking yourself the question, why
should I continue to be alive? Why?
And are they home with the father right now instead of
being here? And she was very much feeling
that way. And she was getting ready to go
to work and y'all told her sit down and wait.

(15:38):
And she said, what are you talking about?
And she heard this voice quicklysit down and wait.
I'm going to be late to work. Sit down and wait.
So she did. She sat down and she sat down
for a few minutes and you're like, OK, well, that's as long
as I'm going to wait. So she got up and got in her
car, headed down the road and she was coming down the parks.
And as she came around the corner, here was a guy in one of

(16:01):
these super duty huge, you know,trucks, 4 wheel drive trucks, a
massive truck completely totaledbecause he had slammed the
biggest move she had ever seen right there where she would have
been if she hadn't sat down and waited.
It would have been her into thatmoose instead of that truck.

(16:22):
And so at any rate, these are the kinds of things that we deal
with living here. And it's one of those things.
Doctor P. Yes.
Whenever we have one of those close calls with the moose, I
just thank the father that thereare no more woolly mammoths up
here. Hallelujah, Peggy.
Yeah. Hallelujah.

(16:42):
Yeah, yeah. And because the woolly mammoth
were huge in Alaska, and we knowthat because there's woolly
mammoth tusks all over the place.
And when you see the size of those tusks, when you're talking
a Tusk that is some 12 feet long, it gives you an idea of
how big those mammoth were. They were massive.

(17:06):
Massive. OK, Slaughter family, come in.
Shabbat Shalom Shabbat. Shalom, how are?
You doing well? Hey, I just have a quick
question. I was listening, I stumbled upon
somebody that started to quote from the book of Ecclesiasticus
or Chirac. And they had mentioned that the

(17:29):
first verse is the longest versein scriptures.
And I went to it and like it looked like a normal verse to
me. And then I went on an app that I
have and it showed the same thing.
But the individual mentioned that they're reading from the
1611 King James. And so I googled it and I and I
looked it up and it is a, it's like a, well, it's a pretty long

(17:51):
verse. I was just questioning as to
what what's your knowledge on that and and why wasn't it added
into the Sephir? Well, isn't that a good
question? Hang on a second, let me get the
1611 King James. Thank you.

(18:24):
OK, so let's see if I can get this to focus in on here.
Here's my 1611 King James replica.
It's an exact facsimile. Let's see if we can find Ciroc

(18:47):
Esdras. Hold on, EU dead.
East Lord, it's right above Isaiah.
OK, it's Wisdom of Solomon. Hold on.

(19:08):
I'm getting there. You say it's the first verse.
Yes, chapter one, verse one. OK, the wisdom of Jesus the son
of Sirach or Ecclesiasticus. OK, so let's see a prologue by

(19:36):
an uncertain author. That's why we didn't include it.
OK, that makes sense. And so, so you have somebody
saying that this is the longest verse in Scripture.
Well, it's a prologue and so youyou would read this.
OK, Whereas many and great things have been delivered unto

(19:58):
us by who? By the I'm not quite sure what
that word is, and the prophets and by others that have followed

(20:19):
their steps. For which things O Israel ought
to be commended for learning andyeah, I don't know.
And whereof not only the readersmust needs become kit for

(20:43):
themselves. I can't read.
I'm sorry. Some of the lettering is just is
just too difficult for me to read fruitful themselves, but
after that before to learn to beable to profit them, which are
by speaking and writing. There's an omission there.
My grandfather Yefus when he hadgiven a much anyway, no, I

(21:11):
can't, I'm sorry, I can't read the text.
It's some of the text is just unreadable anyway, That's why we
didn't include them because they're two prologues and
instead we just, we went with the, we went with the the actual
text. Thank you.
Yeah, you bet. Yeah, I mean, that's a great

(21:32):
question because, you know, again, when you're talking about
and this book is big and heavy. There you go.
You just said it right there, Chair.
So at any rate, that's a very good question.
You know, again, when we look ata lot of these things, like for
instance, some people read a book of Enoch that has more
chapters and but we don't, we use the, we use as our sort

(22:00):
source texts the first English translation of the Book of
Hanoke from the Giz tradition inEthiopia.
That's what we use. That's what we elected to go
with. And there's so many stuff right
now that there, I think there's a lot of corruption in the
field. And so as a consequence, we had

(22:20):
to be careful about what we did.Although I've got, I have to
tell you, our doctrine is a doctrine of inclusion and not
exclusion. And so that's essentially would
be the way we the way and why wemade the decision we did.
But yeah, that's what happened. So hope that answers it.

(22:42):
Yes, thank you. Shalom you.
Bet Shalom. OK, Doug Fassett, did you want
to say something here this morning?
OK there. Yes, talking about Larry Johnson
and and Judge Napolitano, the third person that is going to

(23:06):
meet with Sergey Lavrov on Monday is.
A person named Russell, he's from Australia and I've been
following him. He has a YouTube following and
he does, it's called Traveling with Russell and he takes

(23:30):
suggestions of where should I goin in in the Moscow area.
That you want to see. And recently he had a.
Had a, there was a, on March 2nd, there was a spring
festival, a pancake festival. And it was extremely interesting

(23:55):
in that you see all of these, all of the people out there, and
it's a food festival, basically,and they're eating food and, you
know, but there wasn't a single scrap of food or anything
anywhere on the ground. It was absolutely pristine.

(24:16):
And every you'd, you'd see somebody drop something, they
immediately pick it up and wipe it up and put it in the trash.
Yeah, I can tell you, Doug, the first time I flew into Moscow,
got into Moscow and we had our, our missionary team with us.
We got on the bus going from Chermit Tievo to downtown
Moscow. One of the girls that was with

(24:38):
us, a Nordstrom, she was eating a cracker and she ate the
cracker. It was one of those saltines and
she ate the cracker out of the plastic package and she dropped
the plastic wrapper on the on the OR the bus.
So we got into the hotel and we're checking in.
The bus driver comes in and walks up to her holding that

(25:00):
wrapper and said, didn't you forget something that she had
dropped on the on the floor of the bus?
You're not, no, you're not goingto do any littering at all in
Moscow. It's like, Nope, that's not
going to happen. And you know a lot of people,

(25:20):
you know the if you know, I learned so much by going there.
And I was very pleased that I went because I was a militant
anti communist. I mean, major anti communist and
here I am and I toured the Kremlin.
I couldn't believe I was like, you guys going to let me the

(25:41):
militant anti communist into theKremlin.
But are you out of your mind? And but I did.
I toured the Kremlin and you know, I was so shocked to walk
into the Kremlin and see four huge churches inside the walls
of the Kremlin. I'm like, what are these
churches doing? I thought this place was
atheist. Didn't they tear these things

(26:01):
down? You know, And you know, and what
you discover very quickly is that the the, the life of Joseph
Stalin was anathema to Russia. And he was a brutal, ruthless,
mass murdering dictator. And I don't care anybody, but if
somebody wants to be an apologist for Stalin, go ahead

(26:23):
and be an apologist. But he was a ruthless murderer,
mass murder. He killed 66 million Russians.
He's the worst, most despicable mass murderer in human history
or none. And when I went there, the first
thing they took us to, they tookus to a place called the Park of
Stalin, of the Park of Fallen Statues.

(26:46):
And in that Park of Fallen statues was the very right in
the very center of the park was this huge red granite statue of
Stalin that right after the Soviet Union fell, they knocked
that statue down, poked out its right eye with a chisel and re
established it on no pedestal inthe park of fallen statues in

(27:08):
front of a wall of human skulls.That's where it was.
That's where I saw it. And so talk about Stalin all day
long. Whatever you want to say, He, he
had a reign of terror in Russia.And you know who apologized for
him, who called him Papa Stalin,who loved him so much, was the
American media, was the Americanmedia that gave him a pass to

(27:33):
kill all those millions and millions of Russians.
And thankfully he, I think he was murdered by Nikita
Khrushchev and Nikita Khrushchev, who again I thought
was a ruthless dictator. He was a mass murderer under
Stalin, but after he took the took the reins of Russia, I'm
expecting to see Nikita Khrushchev buried in the wall of
the Kremlin. Instead, I found him in on holy

(27:56):
ground in the Nova Davici Convent graveyard.
And I thought to myself, what are you doing on holy ground?
Nikita Khrushchev. Yeah, because he was always a
believer. You know, if you want to, if you
want to find out some things about a society and about the
people in this society, go to its most populated graveyard

(28:21):
cemetery. I was in New York with a friend
of mine, and he said, OK, hey, you're in New York.
You know, you want to go into Manhattan, I'll take you.
We can do anything you want to do.
What do you want to do? And I said, truly.
He said, yeah. I said, I want to go to this
cemetery. Cemetery.

(28:45):
Nobody goes to a cemetery. I said, well, I'm going to go to
the cemetery. He said, OK, let's go to the
cemetery. So I wanted to go to the
cemetery where Sergey Rachmaninoff was buried.
And you know, I'm reading a biography on Rachmaninoff right
now. And you know, I can tell you

(29:06):
this is one of the things Larry Johnson, the point that Larry
Johnson made Barack Obama calledRussia a gas station with
nuclear weapons, OK. And he has, you know, you, you
want to talk about an ignorant statement?

(29:28):
You know, I have been a lover ofRussian Fine Arts since I was 18
years old. First time I heard Rachman and
I'm Second Symphony. And my piano teacher taught me.
I spent a lot of time playing Russian music, including the
music of Sergey Prokofiev and Sergey Rachmaninoff and
Alexander Skriyaben and others. And I had a piano teacher,

(29:50):
Svetlana Volitska, who was from the Moscow Conservatory, and she
used to scream at me in Russian,which I found very interesting
because I didn't understand the things she said, which was good,
but she was absolutely brilliant.
And the Fine Arts in Russia, when you talk about what took
place in that period after our civil war and, you know, coming

(30:16):
into Alexander the 3rd and then ended Nicholas the Second,
Nicholas the Second was a disaster.
But if there's ours during the 19th century in Russia opened up
a world of arts that were flat unbelievable.
And you know, well, like when you talk like for instance, when
you talk about the let's just talk just for a second about

(30:37):
Rachmaninoff. Not to glorify the guy, he was a
human being with his own errors.But Rachmaninoff, he entered the
Moscow Conservatory at 13 years old and he graduated three years
late later with a both a graduate degree in piano
performance and in composition. To get his degree in

(30:58):
composition, he had to compose and they had to be performed an
opera, a Symphony and a Piano Concerto, all three of those, by
the time he was 17, All three ofthose remain in the literature
today, although his first Piano Concerto is not played that
often. But nonetheless, he had composed
all these, and he graduated as apianist with the great gold

(31:21):
medal. Now at the Moscow Conservatory,
they don't have to give any goldmedal at all.
They can graduate. You say, yeah, you graduated,
but get out, go play the piano. But if you're there's two
medals, there's the great gold medal and there's the little
gold medal, and they don't have to give those medals at all.
But Rachmaninoff graduated with the great gold medal and he

(31:41):
graduated a year early and he graduated with Alexander Skrival
and who got the little gold medal.
Now, I don't know if any of you played the piano at all or if
you know much about the piano literature.
But in the piano literature, theMount Everest of the piano
literature, the biggest piece there is in the piano literature
on the concert stage is Rachmaninoff's third Piano
Concerto. OK, it is a monster.

(32:05):
He was the only one that could play it for 20 years.
Vladimir Horwitz recorded it in 1939.
There wasn't another recording until 1964.
Now every pianist in the world has to play the third Piano
Concerto to make entry onto the concert stage.
But the kind of technique that Rachmaninoff displayed was at
the extreme highest level. Again, for those of you who know
the piano, Rachman and I've had the hands that could do this.

(32:28):
He could play G with his index finger, CE and G spread of an
octave with those four fingers and pull his thumb under and
play the high C above it. Try it, try it, see if you can
do it. He could do that.
And so when you say I've been opening up the music to Rachman
and I've started going, you got to be kidding me.

(32:49):
It's just to see your black ink.It's just to see a black ink.
And it's right with the melody'sgoing on both hands, right?
The condense itself is just a phenomenal condense in the first
moment. Anyway, I was studying the
literature of Fyodor Dostoyevsky, Leo Tolstoy,

(33:09):
Chekhov, you know, reading, reading the Russian literature.
I don't know if you guys have ever read any of that stuff.
War and Peace, The Brothers Karamazov, any of these things.
I don't know if you guys have ever read that.
The Bolshoi Theatre, of course, was the highest ballet in the
world. There was no one who could
compete. And you know, Rimsky Korsakov

(33:29):
and Prokofiev and Stravinsky andShostakovich.
You ever heard of these guys? These guys were major, major
high end artists. Gas station with nuclear bombs.
One of the most ignorant statements ever made.
Absolutely ignorant. And so as a consequence, hold on

(33:55):
just a minute, I've got some difficulties here I'm going to
take care of. And as a consequence, any kind
of statement like that that doesn't understand that that is
missing the whole aspect of the Russian culture.
And of course, you know, Churchill once said that the
Russian culture can be describedas an enigma wrapped in a

(34:16):
mystery or mystery wrapped in anenigma.
Well, that that's from the brutal Winston Churchill, the
guy who invented concentration camps in South Africa where he
killed fourty 4000 European Afrikaners, women and children
in a concentration camp. Winston Churchill did.
So you know, that's not true. The best way to understand a

(34:38):
Russian is a glimmer of hope smashed.
Do it again. That's the best way to
understand a Russian. And I mean, and I mean, I can
tell you, you know, I came into when I went in one of us in
Saint Petersburg, I came into Saint Petersburg and we went to
visit a children's Hospice because we were we were going to

(35:01):
this Hospice to come alongside children that were dying and to
bring some gifts to them. So we go to the Hospice and we
sat down with the manager was sitting down for tea and I
finished the tea and I made the mistake of picking up the tea
bag wrapper and putting it on the tray with the coffee cup.

(35:23):
And she looks at my interpreter and says, doesn't he know better
than to clean up after himself? This is Saint Petersburg high
Russian manners, and you either know it or you don't.
And so, you know, this kind of thing, you know, I don't know.

(35:45):
I mean, you know, look, there's lots of things that are crude
about Russia. I used to make jokes about it.
You know, how can you tell? It's rush hour in Russia.
All the sidewalks are jammed. You know, how many how many
Russians can you get on a tram? One more, right?
You know, I mean, it's just, youknow, the the kind of a life

(36:06):
that they live. There is a difficult life.
And when you get outside of the cities, when you get outside of
Moscow, you're talking difficult, difficult.
And so why will why we have to make war with these people, I
have no idea. I'll grant you that Communist
atheism and is something most people do not understand about
communist atheism. Communism is political

(36:30):
Talmudism, OK, You need to understand that.
And the communist leadership, almost about 80 to 90% of the
communist leadership were radical atheist Talmudists, OK,

(36:50):
You want to talk about the synagogue of Satan?
That's who controlled the SovietUnion.
It was the synagogue of Satan that controlled the Soviet
Union. And if you want to see what they
have in mind for the rest of theworld through their World
Economic Forum, all you have to do is look at the model that
they used in Russia. Go look at the film that's on

(37:15):
Rumble called Europa. That's a Russian telling you the
truth, which Russians don't wantto tell the truth about their
own country, just like the Irishdon't want to tell the truth
about Ireland. What's the truth about Russia?
The truth about Russia is that Stalin killed 66 million of them
in the most ruthless slaughter you could possibly imagine.

(37:37):
Oh, you got accused of being opposed to the state?
Take the whole family outside inthe back alley and shoot them
all in the back of the head, which they did.
They used to have a saying aboutthe Lubianca.
The Lubianca is right in downtown Moscow.
It's a building, and it's got 7 stories of basement underneath
the building, which was the largest prison in Moscow.

(38:00):
They used to have 160,000 peoplein that prison, in that basement
underneath that building, but they used to have a say.
Did you know that the Lubyanka has the best view in Alma, in
all of Russia? Really.
Yeah. You can see Siberia from the
basement. Yeah.
Yeah, you can. The kinds of things that they

(38:23):
did, they take, you know, and this is the whole thing.
The leadership believed that thepeople were cattle, they were
goyim, they were cattle. They were not human beings.
They were there to be placed in box cars like cattle shipped out
into the middle of nowhere and kicked out into the pasture.

(38:47):
Did you know that? Radical atheist Talmudists who
hated the Orthodox Church and hated Orthodox believers and
wanted to kill them all and had no use for them as human beings,
did not believe that they qualified as human beings.

(39:10):
Yeah. Murray.
Yeah. Hi.
How are you? I'm all right.
Hey. I just had a question like
Alaska is not a state, right? It is a state, yeah.
Oh, it isn't. What was that territory?

(39:30):
It was a territory until 1959 and then it became a state it
became. OK.
So when it's when it's a territory, there's no tax,
right? That's correct.
There were a lot of Alaskans that did not want to become a
state. They wanted to be a territory.
Joe Vogler, most notably, was the most famous one who was the

(39:51):
head of the Alaska Independence Party.
He was a former New York lawyer that came up here in 1941,
became a gold miner. And yeah, he didn't want the the
state to be. He didn't want the territory to
become a state. There was a newspaperman in
Anchorage named Bob Atwood that that was his main campaign was
to get Alaska to become a state because before, although it was

(40:12):
the territory and you had those kind of things.
There were many people that wereexploiting the territory.
In other words, people would come up here and fish, they'd
hunt, do whatever they felt likeand no, but no one in Alaska
could stop them from doing it. So statehood then provided us
that protection supposedly. OK, well in Alberta here we've

(40:33):
got I've just watched this on a YouTube thing Friday or so and
and. They got a bunch of lawyers
going down to talk to Trump about becoming territory of the
USA. Oh really?
Not Alberta. Is this sponsored from the

(40:54):
government? No, not no.
Yeah. Well, I mean, you know, I can
tell you that, you know, there'sa whole bunch of things there
and, you know, I've. We have family in Toronto and
they're like, you know, they're like bouncing off the ceiling
right now. And I tried to tell them, look,
you know, nothing is set in stone here.

(41:15):
We got right now, we got a lot of rhetoric going on, a lot of
smoke and mirrors going on. But you know, I've also, we also
have friends in Saskatchewan andBritish Columbia, family in
British Columbia. But you know, The thing is, is
that I look at the situation andthe the line that was drawn
between Canada and America was drawn by British colonialists,
colonies, British colonizers. They're the ones who did it.

(41:38):
And the colonization that comes out of London is the chief
problem in the world. It's been the chief problem in
the world for 250 years and it remains the chief problem.
Britain is trying to colonize Russia right now.
Well, the thing, the thing aboutAlberta is like we have oil and
gas, most a lot of it, right? We're on top of a ocean of it.

(42:02):
And where do you think they get their money From the East?
From our from what we pull out of the ground.
I've known. That and then they.
Tax the crap out of us. Yeah, I know.
I've known that for a long time,Murray.
I've known that for a long time.And we want out.
Like, I mean like the last I looked at it, I heard that

(42:23):
Alberta had something like 3.9 trillion cubic feet of natural
gas under its soil. Yeah.
Yeah. And not to mention which is
enough to run the entirety of North America for 350 years.
Well, yeah, like I used to do land surveying up in the oil
fields, right and it for miles in any direction and thick stuff

(42:46):
underneath. Yeah.
Yeah, lots of. I have that up at Fort McPherson
there. Fort Fort.
No, it's not McPherson. It's McMurray Fort.
McMurray Yeah, yeah, we should. Yeah, yeah, yeah, yeah.
Well, you know, yeah, it's very interesting.
And I can tell you that from my point of view, I mean, I know
that the kind of grief that goesthrough with the territories,

(43:07):
Yukon Territory, Northwest Territory, and they're
experiencing the same kind of thing that Greenland is
experiencing, where Greenland issaying there's 59,000 people
there. I met the leadership at the
Arctic Encounter Conference in Anchorage last year.
Great people. They're the ones who came up
with the idea. Nothing about Greenland without
Greenland. Now, everybody else is using
that phrase, right? But it was the Greenland

(43:30):
leadership that came up with that phrase.
And they would like, of course, like Alaska independence.
You know, some of my friends here in Alaska, Jeff Couchy,
namely, he speaks both Inupiat and Yupik, because he's actually
an Inupiat fellow. And so he grew up at Mary's
Igloo outside of Nome. And Jeff went to Greenland and

(43:55):
could speak with all their leadership because guess what?
They speak a form of Inupia. And so the whole of that culture
from, you know, from Alaska to Yukon Territory, Northwest
Territory. And there's a third region, I
forget the name of it now, that's been granted autonomy.
But those territories in northern Canada are second class
citizens under Canadian law, right?

(44:16):
They don't have the provinces. And so, you know, from my point
of view, I'd love to see the Yukon Territory as part of
Alaska. And Alaska is an independent
state. Not that I don't love the United
States. You know, the United States has
its corruption and ignores the autonomous desires of the people
in the north because we live a different life up here.

(44:38):
Alaska is a different place. They tell you when you live up
here, Alaska doesn't doesn't grow on you.
It makes you inappropriate to live anywhere else.
That's what. But.
But anyway, Marie, I can tell you, look, you know, I don't
want to offend any, any of my Canadian brothers and sisters.
You know, I love Canada. I think it's a beautiful place.

(45:00):
Yeah. Come on.
You've been up to Banff, right? Is there any spot in North
America that's more beautiful than that?
I don't think so. That is just absolutely
magnificent up in there. And you know, they call it
beautiful British Columbia for areason, because it is beautiful.
And you know, I mean, and so, you know, and the and of course

(45:22):
the life and most people do not appreciate the life of the
Canadians either. Most Americans have no idea, no
idea at all what it took to pioneer Canada.
They have no idea. The farms in Alberta, the kind
I've had, you know, we part of our family tried to farm in
Alberta and couldn't do it. It failed.
Farming in Alberta was extremelydifficult.

(45:43):
And the guys who succeeded at itbusted their backs for years to
pull it off. Yeah, My, my, my mom and dad
were in the Peace Country up north, right?
That's where they were living and born and their parents.
And it's just nothing but -30 for eight months out of the

(46:05):
year. Yeah, exactly.
With wind, you don't leave out the wind, right?
And, you know, and plus, yeah, so that difficulty, and yet
people were up there living in it and farming in it.
And then when you look at the railroad, right, that comes out
of Alberta and goes into BritishColumbia, up there around Banff,
the kinds of things they had to do to make that railroad work,
you know? You know, that series of tunnels

(46:26):
that circles, I don't know what's 7 times they circle
through the mountains trying to get the grade low enough with
the asteroid. I mean, people don't understand
how difficult it was to pioneer Canada.
And even though the Canadians put on the persona, all we're
nice people and we're kind and we're gentle and we do all these
kinds of things, they have no idea the struggle that the

(46:47):
Canadians have gone through to make civilization work in
Canada. You know, one of our family
members, we used to call him Uncle Gus.
He's since died, but he was likea grandfather to my kids.
And he was part of the project trying to get water into
Victoria. That's a trick.
When you're on an island, that'sa trick.

(47:10):
And they managed to finally do it.
But that was a 50 year struggle trying to get sufficient water
into Victoria. Now it's the same thing in South
Africa. Most people do not understand
the struggle of the Afrikaners in South Africa, but when you
see that, you know, we had the Oregon Trail, we had the Santa
Fe Trail, that kind of thing. When you see the struggle that
they went through in South Africa to get up into the Trans

(47:30):
Vol, it's like, how could you guys live like that?
How could you possibly do it? Tough, resilient people.
That's how they did it. And you know, so it, it, it
behooves us to walk a mile in your neighbor's shoes, right?
Walk a mile in your neighbor's shoes and try to understand what

(47:51):
they have gone through and who they are before you criticize
them and decide what's best for them.
How do you know what's best for them?
Have you been there? Right.
And, but, but let me just say this.
You know, to the extent that anybody in Canada wants to
become part of the US, just keepthis in mind.
You're dealing with Donald Trumpwho's a New York real estate

(48:13):
developer, which means that it'sgoing to be a hard nosed
bargain. Don't come in and say no.
What have you got for us? Let's do it.
No, you need to commit man's we want this, we want that, we want
this. Don't come in as a territory.
Come in as a full-fledged Commonwealth state with full
rights obsession with senators and representatives in the whole

(48:36):
kit and caboodle that allows youto have the maximum autonomy
underneath the banner. Yeah.
Anyway, Murray, it really good to talk to you today.
Thank you for sharing that with us.
Yeah. Thanks for your info.
Thanks. Well, you know, I love this
group and I'm glad this group ishere.
And we could because we're goingto be talking, we're going to
break into the Book of Jubilees again today and we're going to

(48:57):
start getting into some of the meat and the grist of the Book
of Jubilees. And hopefully it's going to be a
good thing. And but I do want, I want to
just kind of catch up with preliminary here.
OK, brother. Stacy Sheriff, how are you,
brother? Good Shabbat Shalom doc.
I just want to make a quick announcement about the gathering
for Pay Sock next month on in April, April 11th through the

(49:21):
13th down in Florida. So if Jessica Knox is still
here, she can give a lot more information than I can.
Jessica, are you here? Yeah, so I'll put it in the
chat. So this is an extension of what
we are doing in Portugal. Several people, more than
several people had asked if we could not just do it in Sukkot,
come back for Sukkot, but do something for pay sock.

(49:43):
So the last 10-7 days that's eventuated and it's developing.
So this is going to be a sister Pasark to what is taking place
in Portugal, but very, very muchunique to your own meaning it's
in Florida again, but lakeside and it's from the 11th to the

(50:04):
13th. So the weekend of Pasark and
Shet Nathalie is going to be leading that.
Rainy Crossett is going to be dealing with all the beautiful
meals that used to be part of her job doing the Airbnb's.
So she's very, very talented andgifted for that.
So you've got a three day wonderful menu that she is

(50:24):
devising. It's all up on the website.
Her husband Carlos is going to be taking you through the
Haggadah meal, but also you're going to be joining in live when
we do the Haggadah a couple of hours earlier or watching on
demand if you can't watch live. But basically throughout those
three days, there will be certain sessions when Stevens
doing the scripture readings that you will join in live with

(50:46):
us and then you will go and do your own thing because you're
the accommodation that we've secured is a beautiful colonial
property. 2 properties and so with that, you know, we want you
to be able to go and take boat rides in the lake, be able to go
for prayer walks, have a time ofhaving relationship and building
and then joining with us live, but also having your own

(51:07):
programme. And this year if finances is a
difficulty, genuinely a difficulty, we have some
sponsored places. So please don't allow that to be
a reason why you can't attend. If you just contact me, then
we'll take it on a case by case merit and see what we want is
for everyone to be able to have the opportunity to gather

(51:28):
together for this pace art. Originally it was just for the
Floridians, but it's turned out that we're just going to open it
up. We've got forty such places that
we can open up for you. So you know, really this is done
for you. Now is the time to contact
because we really don't have that long.
It's 34 days in total. We've got like at least 10 or 15

(51:51):
of you from the US coming to Portugal.
So it's for those outside of that contingent predominantly
that were with us last year, butit's open to everybody.
Please partake of that. We're really looking forward to
this and y'all's really moved. So it's wonderful to see what
he's doing and it's wonderful for you guys to have the
opportunity to meet and fellowship together.

(52:12):
Thank you, Stacy. Thank you, Jess.
Thank you. Oh, Stephen.
Well, he'll be right back. Johnny had something to
contribute while Doc is coming back.
Go ahead, Johnny. Exactly.
Thank you, Jessica. Johnny.
Yeah, my questions actually for Doctor P Oh, he.

(52:33):
Can hear you. It's a technical legal.
Question. So it it I'm prepared.
For this question, Johnny, go ahead.
Oh OK. So it's about the earlier
comment about territories cannottax, so did I understand that

(52:55):
correctly? No territories can tax but the
but the question is, is whether or not they're subject to tax.
Oh, OK, OK. Well, I, I live in a county.
I didn't realize this because I've been in New Mexico who
knows how many years, way too long.
But I was in jury duty. So jury duty selection a few

(53:19):
weeks ago and I noticed that thecourtroom is, is operating under
the Great Seal of the territory of New Mexico, not the Great
Seal of the state of New Mexico.And so when I did some research
on it, Silver City back in the day was, I mean, you know, New

(53:40):
Mexico did not get statehood until 1912 and applied over A50
year period and was denied over and over again because it was
the Wild West and DC really didn't want New Mexico or
Arizona in the mix. And so the city applied for a

(54:02):
charter as a city in order to organize and have better
infrastructure in 1878. And so that the county court and
the city are still operating under that charter rather than
under. It's like they never joined the
state of New Mexico. And our taxes are outrageous.

(54:25):
So. I just thought, oh wow, maybe
there's a defense there. Inside the territory they can
tax, they can enact taxes. OK is what the tax application
because the problem is in Canadais that you have the Ontario
government. The, the situation in Canada is
you've got, you know, 2 dominantpopulations, Ontario and, and

(54:49):
Vancouver, even though Calgary is a major city, but Ontario is
really takes the demands. And so, you know, all of the
cost of that is required to maintain Ontario.
They put that burden on Alberta because Alberta is the most
productive province in Canada and, and predict, you know,

(55:09):
predictably because it has so much oil and gas.
Well, and it so, so the Albertans feel like they're
really being taken advantage of in order to pay for the
lifestyle in Toronto, which believe me, in Toronto, they
live it up in the glam, you know.
And so for instance, when you look at Canadian healthcare,
Canadian Healthcare is socialized medicine, which works

(55:32):
very, very effectively in Toronto and not so effectively
everywhere else. And you know, so this is the
kind of thing that you see goingon.
And of course, you know, and when you take somebody like
Quebecois, like Justin Trudeau comes out of a Catholic

(55:52):
tradition, French speaking, Catholic tradition to run the
country and he imposes a lifestyle on Canadians that is a
totally completely distinct and anathema from the way they live
in in Western Canada. It's like we, we don't live that
way. What are you talking about,
Justin? Well, this is how we do it in
Montreal. This is how we do it in Toronto.

(56:13):
No, I mean, we have the same difficulty here.
But the difference is, is that the provinces in Canada can be
hammered by the central government.
The central government can tax the province, and that doesn't
happen in the United States. In the United States, the
individual is required. It used to be that the states
would be taxed under Article Oneof the US Constitution, but that

(56:36):
isn't what happens anymore. Now the individual pays taxes.
And so this is a dispersion thattook place under the 16th
Amendment and it changed things.So instead of going hammering
the individual states for taxes,they hammer the individual over
and over and over again. Most people don't know that they

(56:56):
pay excise taxes, add valorem taxes in addition to income tax.
That all goes to the federal government.
You know, if you only knew your state government is making a lot
more money per gallon on your gasoline and the oil company is
a lot more. I mean, typically Exxon makes

(57:18):
between 11 and 15 cents per gallon profit on gas.
In California. It's more than a dollar that the
state takes in per gallon. Yeah.
And we know in Canada it's much higher than that because you
guys buy it by the leader and it's just, you know, hammer,
Central Canada. Same thing in Britain.
Ad valorem taxes. So the truth is, Murray, is that

(57:40):
your taxes would go down dramatically should you join
America. However, the healthcare system
is also going to go away. But, but I can tell you, and a
lot of Canadians know this, particularly Canadians that are
well heeled, They come to the states for privatized medicine.
When you have a particular malady that's not going to be

(58:02):
addressed by the Canadian healthcare system, come down to
the states, get it done. And so those kinds of things
open up. I mean, I can tell you where we
live here in Alaska. We live in the Valley.
We've got a very robust medical community.
Quite good. I've got my choice of doctors.
I got my choice. I don't go to the doctor because

(58:23):
I don't believe in them, but if I did, I'd have my choice of
them. I got my choice of dentists and
my choice of chiropractors, which I do go to the
chiropractor, but I don't go to the doctor because I don't
believe in them. They stop lying and stop
killing. Maybe I'll trust them, but but
yeah, Johnny, so when you talk about the territorial seal in
New Mexico, it's quite interesting because you know,

(58:47):
you know, Tucson, AZ is still gunshot gunfight central.
He knows that, right? I mean, the Wild West still
continues, not as much in Texas as it used to be, but certainly
in New Mexico and in Arizona andin portions of Nevada.
But in New Mexico and Arizona, the Wild West continues, as it
does in Wyoming. There was a case in 1981 where a

(59:12):
sheriff killed his deputy because they were arguing about
who was the fastest, quicker. So the sheriff proved his point
by shooting the deputy. I am the sheriff, and I also
shot the deputy. That was the song in Wyoming.
I shot the sheriff. Sorry.
Sorry. They had to change the lyrics,

(59:33):
right, Because the sheriff was about.
Yeah. So thank you.
Yeah, you bet. But anyway, you know, it's, it's
a it's a fascinating world of which we live in.
I'll just share this, you know, because we are going to be
talking about prophecy right now.
We have a smokescreen going. I'm telling you, it's a
smokescreen. It's a smokescreen.

(59:56):
Oh, yeah. the United States and and the and the EU are not
getting along. Trump's going to abandon NATO.
He's had enough of this. Yeah.
You know, Britain, he's, you know, he's not listening to
Zelenci. He kicked him out of the White
House. Shame on you, Kier Starmer and
Micron and on and on and on. And you guys think you are blah,
blah, blah, blah, blah. In the meantime, we're moving

(01:00:20):
35,000 U.S. troops to Romania. We're building the largest NATO
base in the world and they're scheduling right now French,
British and German troops to go into Ukraine.
It's a smokescreen, is what I'm trying to tell you.
Peace and safety. It's not here.

(01:00:41):
And the March towards the beginning of the Tribulation
continues. GAIL, Peggy, go ahead.
Get our mic working here. Yeah, yeah, I was going to add.
You were talking about all the events that happened over in
Russia and I've been learning that.

(01:01:03):
All that I don't know. And thinking about when that
happened, that's what polarized Hitler for, you know, his what
he did is he's was seeing all that happen right there as his
neighbor. Yeah.
And. It's not only watching it
happen, but there was communist agitation, violent communist

(01:01:28):
agitation in Germany, right? That was being.
You can see, you can see parallels between things that
were going on with Hitler and things with Trump.
Now, as far as Hitler was a in some ways, I'm not going to put
any judgement on him one way or the other, But you know, there's

(01:01:52):
someone else that will judge. But he was a product of like a
fake media and there was definitely an agenda.
And I wonder how much of what the events of of Germany was
driven by Hitler or the people that attach themselves to him.
And it's kind of that way with Trump.

(01:02:13):
Who's going to attach to Trump? You see him talking about this
mRNA for cancer and things that really scare the crap out of me,
but I don't really want any parts of.
And when I see his map that he'sshowing us of North American

(01:02:33):
Union, you can actually find that map as from Technocracy Inc
from the 40s that basically the exact same map they wanted to
take over those areas and Technocracy.
Including including Greenland. Yeah, and technocracy brings us

(01:02:55):
all these agendas, the global agendas and that.
So I just wanted to add that in to the.
Yeah, it's interesting because when you talk about, you know,
Hitler, of course, his birth name was really Shlomo
Schickelgruber. You know, I'm, I'm just kidding.
His birth name was Schickelgruber, though.
And he, you know, he went by Hitler, you know, but I, I call

(01:03:18):
him Shlomo Schickelgruber, but he was an illegitimate child of
a road shield. I just like Bill Clinton was an
illegitimate child of a Rockefeller.
Hitler was an illegitimate childof a road shield and which is
why they elevated him. And, you know, when he came to
power, a lot of that power manipulation was of course,

(01:03:42):
banking. But there was a definite push
back from the International CommSmall because the same impetus
that was behind the International Comm Small, it's
the same impetus that's behind the World Economic Forum, and
it's the same impetus behind what we see going on in the
United States today, which is radical Talmudism.

(01:04:04):
And when you look at, and that'sthe name I'm going to use
radical Talmudism. I'm not going to use another
descriptive to describe it, but radical Talmudism and radical
Talmudism is, you know, it's expressed primarily in the voice
of Kabad Lubavitch. Kabad Lubavitch was a an

(01:04:25):
organization engineered by a rabbi named Menachem Schneerson.
And Menachem Schneerson was a racial supremacist, a bigot, you
know, to the maximum degree. And he made statements in the
Hebrew language that have since been translated that the Jew has

(01:04:46):
two souls. The goy only had one.
The only reason the Goyer on theearth, on the earth of all, is
to serve the Jew, period. And this is the doctrine of
Kebab, Lubavitch and shabad. Lubavitch then proposed the
Noahide Laws be recognized as the moral foundation of the
United States, which was signed into as a resolution of the

(01:05:10):
House, U.S. House by George Bush in George
HW Bush in 1991, clearing the Noahide laws, the moral
foundation of the United States.And that of course that is
completely false. The Noahide laws are a
rabbinical construction that could not exist in scripture.

(01:05:31):
They were created by Maimonides as a synopsis if you will.
The laws that says these are thelaws for the goyim, the
righteous goyim, you get these seven laws for the righteous
goyim. 10 commandments belong only to goyim.
The non Jews get the Noahide lawand if they are resistant to the

(01:05:54):
Noahide law and do not come under the Noahide laws then they
are trash and they have no rightto even be alive.
They're nothing more than cattlethat can be shipped out on box
cars or imprisoned or in the hull of a ship or whatever needs
to be done. That's radical Talmudism and

(01:06:15):
that kind of radical and when you mix it with there's no
belief in Yah rather than atheistic approach, end up with
international communism which intends to have a super elite,
very small super elite, 1%, half, half, one percent, 110th
of 1% controlling the populationof cattle and the cattle.

(01:06:38):
The only reason the cattle are there is to serve that 1% or
that upper half a percent. Now, this was the case in Russia
for 50 years. Actually for 70 years, from 1921
to 1991, that system was imposedin Russia.
So the streets of Moscow, for instance, would be completely
vacant and the only thing you would ever see go down the

(01:07:01):
streets would be the cars of theelite leadership.
And Leonid Brezhnev's daughter was driving a Ferrari down those
streets and there was nobody else on the road with her.
Now that those days are gone andRussia is bourgeoisie, well,
guess what? Traffic jams in Moscow was so
intense, you can't go anywhere for hours because there's

(01:07:22):
nothing moving. So But that kind of super
elitist dialogue was the thing that everyone in the West was so
fearful of and to be, and it wasopen and notorious was to cause
all of the world to become communists.
It was major communist agitationgoing on in Excuse me, Johnny,

(01:07:44):
bless you. Thank you.
There was major communist agitation going on in the United
States. Guy named Eugene Debs secured
something like 25 million votes from prison from prison, and he
was a hardcore communist agitator.

(01:08:05):
The National Socialist Party introduced a hardcore socialist
regimen in 19391934 and it was adopted wholesale.
Every plank was adopted wholesale by the Democrats in
1959. And so, yeah, they perceived in

(01:08:26):
Germany, they perceived the threat of communism as a direct
imminent threat that was going to overthrow the entire culture
of Western Europe. And this, this is what caused
the rise of the Nazis. That and the the fact that there
was a major impoverishment that had happened following World War
One, again as a result of improper reconciliation, the

(01:08:51):
Treaty of Versailles, which imposed sanctions on Germany for
the war, and that set up the groundwork.
Now the groundwork is being laidagain in Europe right now as we
speak, that Europe is embarked on the same military buildup
that they build up going into World War One with the intent of

(01:09:13):
waging that war again. And This is why, you know, This
is why I'm saying to you that when we look at all of these
things, all of these things are ahead of us now.
And so, you know that I took a position that was outside the
mainstream after Trump was inaugurated.

(01:09:34):
And I pointed to you guys. I pointed to the fact that, in
fact, what was lying ahead, whatappears to be lying ahead, is
the beginning of the 121st Jubilee.
You know, Brian and Chris and Chris Pierce have been, you
know, have been kind enough to deliver to us their

(01:09:57):
calculations. Not saying that they're set in
stone or that they are made in concrete, but their calculations
both yielded the same conclusionthat we're in the 49th year of
the 120th Jubilee now entering into the 50th year, which is
also the first year of the 121stJubilee.

(01:10:19):
And if you accept the prophecy that says man's years shall be
man's day should be 120 years, that that may be talking about
the dominion of man over the earth for 120 Jubilee years.
In which case, when we can we conclude the 120 Jubilee years,

(01:10:43):
we see that we enter into the hunt this new era and in this
new era is the transition that possibly can be inferred as the
tribulation described in Matthew24 in in Luke 21 that it
described in the Olivet sermon saying earthquakes will

(01:11:06):
increase. You will hear wars and rumors of
wars and not after the tribulation of those days, but
with the tribulation of those days.
The sun will not give its light,The moon will not give its
light, the stars will fall. Well, that projects a lot of
things. And when we so when we look at
this idea of what's coming in the coming pay sock, this coming

(01:11:30):
pay sock, I think it's going to be an important point.
Now, let me just share this withyou while we're talking about
this because you know, we talk about the courses, the Levitical
courses that are set forth in First Chronicles, these 24
courses developed by David, these 24 courses.
I believe these 24 courses did not start until the 1st Sabbath.

(01:11:53):
And the first Sabbath is not thefirst Sabbath of the year, but
rather the first Sabbath it contained inside matzo.
So let me just take for just a second and talk about this for
just a second. OK?
If I can, let me share the whiteboard with you because

(01:12:14):
we're coming up on this this year.
And so you see something kind ofinteresting because there is a
great deal of discussion in the New Testament about the first
Sabbath. OK, So we have the first day of
Aviv. OK, first day of Aviv and
relying upon Hanok telling us that this is the new moon, the

(01:12:38):
new moon immediately after the vernal equinox, which for me is
a new position. But let's just take the Enoch
position that in Enoch chapter 78, that the first day of the
year, the first day of the firstmonth is the new moon following
the vernal equinox. OK, now following this, now we

(01:13:00):
think this is going to be the 28th of March, March 28th this
year. OK, now with that being said,
that's 20 days from now, right? That's 20 days from now.
Now that night is Shabbat. So 28th, 29th is Shabbat.

(01:13:25):
Now you could say, oh, OK, we'lllook.
This is the first day of the month, therefore this is the
first Sabbath. But as a term of art, no.
Well, why not? OK, well let's continue on.
So the next Sabbath is going to be April 4th to April 5th.
Doctor Pigeon. Yes, yeah.

(01:13:46):
Hi, Angela. Hi the vernal equinox should be
on the 20th of March at five O 3or 4 AMI believe.
OK, so let's put that here. 20th.
OK, so here's the vernal equinox.

(01:14:08):
So this is going to be the new moon after the vernal equinox.
So 28th, 29th, and then the 4th and the 5th, and then we're
going to get the 11th and the 12th.
Now the question is here, because the pay sock is going to

(01:14:36):
be, this is what this is a very interesting issue for us this
year. By the way, we've had a lot of
discussion about this because the pay sock is the 14th day of
the first month. That puts the pay sock here on a
Shabbat, which means that the day of preparation is going to
have to be set up on the 10th and then of course matzah begins

(01:15:00):
here. So the question is here is if
this is the pesoc and matzah, this is technically the first
Sabbath of the year or the 1st Sabbath.
Why? Because it's the first Sabbath
in the counting of the Omer to Shavat.

(01:15:24):
So when we talk about this idea of matzah, so you have matzah
typically then the Shabbat inside of matzah begins to
count. This would be the first course
of the course of priests. And this of course is going to
put the course, of course, beginning following the first,

(01:15:50):
the spring feast of matzah. Now, while we're here talking
about this, we were talking about this a little bit last
night, let's go through and lookat these feasts again.
OK, so we have pay Sock, which is not a Shabbat.

(01:16:11):
What? This is a gate of preparation.
Then you have. Doctor P There's another
component in the month too, and that's March 13th and 14th is
Blood Moon, and that's also prudent.

(01:16:34):
No, no, that that's this month, Johnny, that's this month.
Yeah. Blood Moon March.
Yeah. In March, this, this I'm talking
about March coming into April now here.
OK, so the blood moon, if I recall, is five days from now,
is it not? Yes, yeah. 13th and 14th, yeah.

(01:16:55):
Now this is something that and I'll talk about, well, let me
talk about it while I'm putting these up because of course, OK,
I'll just put this in here. As Cat said, the there is, and I
mentioned this to Sherry Slama before that when you talk about

(01:17:16):
Puram, the best way to understand Puram is in the book
of Puram that is also called Hadasa.
It's known in the Apocrypha is the additions to Esther, but
actually it's not additions to Esther.
Esther is the redacted form of the book of Purim.
Purim means lots, the casting oflots and Purim, according to the

(01:17:40):
book of Esther there is, she recommends a three day fast
before the two days of Purim. And in this case, it's actually
going to be a three day festival.
So the three day fast would be Monday, Tuesday, Wednesday, then
will ream. The two days begins Thursday and
Friday carrying into Saturday. So this is actually a three day
will ream with the three day fast in front of them also.

(01:18:03):
So Kat, Seth, then of course we have Shavuot.
And again, you can see the Shavain that meaning 7 Shavuot
sevens. Then we're going to have the
fall feast, which is going to betrumpets.
Well, here let me put it in the Hebrew.

(01:18:24):
This is Yom Teruah, Yom Teruah, then Yom Kippur or Kippurim, and
then of course, Sukkot. OK, so these being the seven

(01:18:54):
feasts. OK, So what do we know in terms
of our understanding? Well, a couple of things.
This was the Last Supper. Now you might recall that
Mashiac was crucified during theday of Pesach, and he died

(01:19:22):
during the day of Pesach. And Joseph Aramathea went to the
tomb or went to Pilate and said I need to get the body off the
cross and into the tomb before sunset sundown.
And Pilate gave him the body. Now consider this.

(01:19:43):
What is the command of Matzo? To get the leaven out of your
house. Mashiach took on the sins of the
world and removed them from the whole of the House of man just
before matzo. He pulled the leaven from the

(01:20:05):
world just before matzo to cleanup the entirety of the house.
So when you talk about matzo in this feast of being unleavened
bread, this is Mashiach as well.Who took on the sins of the
world and removed them from the world with his death just before

(01:20:28):
Matzah. Now, when we talk about the
first fruits, when you look at the the death of Mashiac, let's
just kind of put this up here ata little table.
Monday, Tuesday, Wednesday, Thursday, Friday, Saturday,

(01:20:51):
Sunday, Monday. Are you doing it on whiteboard?
Because we don't see it. I didn't share the whiteboard.
No, we see it. We see.
OK, yes. Yeah, OK, I got it.
Never mind. Sorry.
Angela All right, so when you see what happens, Mashiac is

(01:21:12):
crucified here. So he spends.
He spends Tuesday night, Wednesday night, Thursday night
in the tomb, and he spends Wednesday, Thursday and Friday

(01:21:41):
in the tomb. Rising right here.
The women come to the tomb here between Friday night and
Saturday morning. So the women are coming to the

(01:22:02):
tomb here early in the morning. They find the tomb empty because
he's gone before Shabbat. They find the tomb empty, and of
course he then is the wave offering the following day.

(01:22:24):
Cat set. Because he is first among the
risen from the dead. So because he's first among the
risen, first among the risen, Cat Set is also for us.
Now go 50 days, 49 days plus one50 days.

(01:22:48):
What happens on Shavuot? This is when the ruach ha
kodesh, the ruach comes upon thetalmuddin and the kehila, the
kehila kodesh, Kehila kodesh righteous congregation is

(01:23:14):
birthed. Now Luke 4 has Mashiach coming
in and proclaiming the acceptable year of Yah.
He proclaims this on Yom Kippur.He's proclaiming the acceptable

(01:23:38):
year of Yah. Now what's interesting too, when
he does this, prior to this, he fasts for 40 days.
Now, you know, I saw Marco Rubioappear with a cross on his
forehead because he was appearing from an Ash Wednesday
service in the Catholic Church. Catholic Church has a period

(01:24:02):
called Lent and Lent is 40 days prior to Easter.
Now think about this. What the church is trying to say
is that this 40 days of Lent, which is the same 40 days that
Mashiac experienced in the wilderness, that these lead up
to the resurrection that they claim happened on a Sunday,

(01:24:23):
which it didn't, but they claim it happened on a Sunday there
for 40 days before. Because his resurrection equals
atonement. Therefore the idea of fasting
for 40 days before atonement would equate to Lent and Ash
Wednesday. They have a reasoning behind it.

(01:24:43):
However, Luke 4 makes it pretty clear that Mashiach would preach
in the church in the synagogue on Yom Kippur proclaiming the
acceptable year of Yah, and thatthose 40 days were what they
call the Days of Awe. So the first day of the sixth
month, or the month of all, the month of Allah in the Babylonian

(01:25:05):
phrase bull, in the Hebrew phrase, that month will be
marked with 40 days of fasting. Therefore, this also was
acknowledged by Mashiach. And also, by the way, is the
date of the Jubilee year, the date when you proclaim the
Jubilee year. Does the Jubilee belong to us?

(01:25:26):
Does the Sabbath belong to us? Well, according to that very
same passage in Luke 4, Mashiachwent to the synagogue for to
stand up and read on the ShabbatShabbat, as was his custom.
So the Sabbath most assuredly isfor those who want to follow in

(01:25:48):
the ways of Mashiac. And I've had all kinds of
people. I did my I did my study on the
Sabbath. Not trying to force people into
anything, just showing the scriptures that support the that
support the Shabbat. Including the commandment that

(01:26:11):
says you shall guard my Shabbat that was handwritten by Yah.
Including the statement in Jubilees that says I have chosen
the people because they will guard my Shabbat.
Including Ezekiel 2020 that saysthis is the seal of Eloim that
is the keeping of his Shabbat. Including the passage in Hebrews
48 that says there remains be that if Yahushua had kept a

(01:26:36):
different, if Yahushua had not kept the Shabbat, he would have
given us a different day. He didn't give us a different
day. Therefore, there remains a
Shabbat rest for the followers of Mashiac.
I gave all these passages and everybody and their brother.
Oh, I rest in Christ. Oh, he's the essence of the
Sabbath. I don't need to take the day off

(01:26:57):
because I rest in him all the time.
I don't have to worry about the Shabbat.
That stuff was all that you're trying to put me back under the
law. He is the essence of the
Sabbath. Yeah.
Great. Don't, don't take the Shabbat,
You know, work yourself to death.
Get get out there and work 24/7,365.
Don't let me get in the way. While you're at it, why don't

(01:27:18):
you give up sleep? Because after all, you're
resting in Mashiac. You don't need to sleep.
Why sleep? That's nonsense.
Mashiac rescued you from all of that.
You don't need to sleep. Just stay awake.
Work 24/7, 365. That should work out for you.
They they just hate the Shabbat.I don't understand.

(01:27:42):
I'm sorry. I I, I don't get it.
Why would you hate y'all giving you a one day of resting in a
week? Why would you hate that?
I don't understand. I'm sorry.
It's passing me by. And then, of course, when you
talk about Sukkot, right? This is his birthday, born on

(01:28:02):
the first day. And this can be substantiated by
reading the book of Luke carefully that Zachary Yahoo was
in the course of Abby Yahoo. That tells you everything you
need to know about when John theBaptist was born.
And if you can determine when John the Baptist was born, you
can determine when Mashiach was born because he was born six

(01:28:25):
months later on the first day ofSukkot, circumcised on the last
great day. Last great day is only mentioned
in the New Testament. OK, so when you look at this,

(01:28:50):
the only thing that you're kind of worried about is the own
Teruah. Now, Chet Netherley made a very
good point, and it's a very it'sa Part 1.
It's a key element of one of histeachings that Jonathan and
David knew exactly when the new moon was going to be there.
It wasn't. Oh, no man knows the day of the

(01:29:10):
hour. We have to wait to see the new
moon baloney and Balogna salami.If you want to throw that in on
on the mix. Absolutely no.
They knew exactly the date of the new moon.
That's clear in their conversation between Jonathan
and David. So this business about no man
knows the hour of the day. I love people who get that to

(01:29:32):
get that phrase wrong because somebody decided to paragraph
that right when you read that passage in Matthew 24, heaven
and earth shall pass away, but my words shall never pass away.
But no man knows the hour exceptthe Father of what Mashiacs
coming? No, no man knows the hour when

(01:29:52):
heaven and earth shall pass away.
But the Father, that's what no man knows the day or the hour or
the minute of. As for knowing when Mashiaca is
coming, you are required to knowso that he does not come upon
you as the thief in the night, you know.
I mean, you know, you got to love Christians because I'm

(01:30:13):
going to need a ram and a thicket here if I'm going to get
a parking spot. You know, all this, all this
wrote Christian speak that you get into churches.
Oh, never say that because no man knows the day or the hour.
He's not talking about the coming of Mashiac or the
tribulation. He's talking about when heaven
and earth are going to disappearanyway.

(01:30:34):
So Yom Teruah, of course, is what this is, the sounding of
the shofar to tell you, you onlyhave 10 days left to repent
before Yom Kippurim. You only got 10 days left.
You might want to get with it because other people have been
fasting for 30 days already. Where are you?
Right? And it's also, so the Yom Yom

(01:30:56):
Teruah is at is this marker of alarm, warning, telling you
what's coming. And you want to repent before
you get to Sukkot because this is a great feast, the great
feast of the wine harvest, the great feast of the olive
harvest, the great feast of the end, the reading of the Torah,
the finish of the reading of theTorah, all of these things.

(01:31:17):
But when you see these feasts, the New Testament says these
were the feasts of the yahuddim.These were the feasts of the
yahuddim. Well, the yahuddim may have been
practicing these feasts, but these feasts are given for us.
If very Mashiac realized all of these feasts, it's very, very

(01:31:39):
clear. Why aren't we keeping them?
Why aren't we acknowledging them?
Oh, well, you know, Pentecost. Yeah.
That was kind of an interesting day.
You know, you would think, you would think that the big year in
the Christian, the big day in the Christian Church would be
Shabbat, not Easter. Oh, well, you know, it's going

(01:32:02):
to be Easter. Why is it going to be Easter?
Because it's Ishtar. We have to acknowledge the
fertility goddess. That's why everybody has to
bring their Easter eggs into church because it's part of the
fertility ritual. We need the Easter eggs and the
Bunny rabbits and then, you know, let's have ham later on in
the afternoon so that we can violate all the food laws and

(01:32:23):
celebrate the killing of the boar that killed Tammuz.
Because after all, if we're going to worship Ishtar, we
might as well weep over Tammuz while we're at it.
Yeah, that doesn't happen, does it?
Yeah, it does. Welcome to the modern Christian

(01:32:45):
Church. So here we are.
We've got these arguments that are, you know, shots in the
dark. Can anybody hear me?
Shabbat. Shabbat.
No, no, I'm going back to work. I've got things I got to do.

(01:33:06):
Yeah. And, you know, for those of you
who practice Shabbat, is there agreater blessing in your life?
I don't know. I mean, for me, you know, to
come to Shabbat at the end of the week is like, hey, we got
here, right? It's for me, it's just it's a
huge marker. I mean, it's like, OK, I parked
at the curb. You know, I don't have to back

(01:33:28):
up any further. I got to the curb there I am.
Right. And so anyway, I wanted to share
that with you. And of course, we've seen in the
Book of Jubilees where that thatdiscussion in Jubilees too is so
beautiful. I've chosen you.
I've chosen the seed of Yakov asmy first born son.

(01:33:49):
Not Yakov himself, but the seed of Yakov, the seed of Yasharel.
I've chosen the seed of Yasharelas my first born son.
Why? Because they're better looking
than everybody else. That's why I chose it.
I chose the seed of Yakov because they're more likely to
make money than any other group of people on the planet.
That's why I chose Yakov. The tides are going to be high,

(01:34:12):
the buildings are going to be big, they're going to have a lot
of big screens and BAS. I chose Yakov because they're
the most physically gifted. If you look at see, it will look
at who wins all the athletic competitions.
It's all the children of Yasharl.
That's why I chose them. They can outrun, they can out
jump, they can out throw, they can out swim, they can out bike,

(01:34:32):
they can out ski. No, no.
Why did he choose to see the Vyakov?
Because they would guard the Shabbat with him and the angels
of the Presence and the angels of the sanctification who keep
the Shabbat in heaven. Well, just because the angels of

(01:34:52):
the Presence and the angels of the sanctification keep the
Shabbat in heaven with Yah, you're not putting me under that
kind of legalism. That's legalism.
That stuff got nailed to the cross.
Thou shalt not kill that nailed to the cross.
Did that get nailed to the cross?

(01:35:15):
Yes. I have Christian liberty.
Go for it. You know what they say in some
scriptures? Do what thou wilt is the whole
of the law. You know what scripture that's
from? The Satanic Bible.

(01:35:37):
Dave Barrow, Get Me Out of here.Hallelujah.
There's so much difference between Face Hawk and Sukkot.
That's just really was astounding to me.
I had to flee for refuge to lay hold of the hope set before me,
which hope is an anchor to my being.

(01:36:00):
I've mentioned that on several occasions, but I had to flee for
refuge, and the only place I knew to flee for refuge was to
lay hold of the Covenant elements of the bread and the
wine, to establish an anchor to enter into the salvation
promised in the Covenant. Enters into that within the veil

(01:36:23):
where the Forerunner has enteredin the OSHA.
The door to what? To the to, to the presence of
Yahuah, to the manifestations ofthe of the promise.
I had to to survive this common Sukkot, this common Pesoc.
There's a time of it's not just a oh, let's go have a good time

(01:36:47):
together and sing like tabernacles.
It's flea for refuge to lay holdof the hopes set before us to to
establish the manifestation of the covenant promise to survive
the thing. Remember that was the day of
destruction where the the the destroyer killed all the first

(01:37:08):
born in Mitsuri and touched every house that wasn't under
the blood of the lamb. So and all the days of
Unleavened Bread are days of thethe words of Yahuwah in our

(01:37:30):
mouths to proclaim like First Peter chapter 4 says to proclaim
the wonders of Yahuwah that comefrom the revelations of the
truth from the Ruach Iowa. Any man speaks, let him speak as
the oracles of Jehovah. Is that a possibility?

(01:37:56):
It is in the Ruach, if the giftsare important to us.
So as we graduate into this, we're coming to a time where a
remnant is being groomed to be sent anointed to the harvest of
the nations on the Feast of the Weeks.

(01:38:20):
Bring them into the bond of the covenant as wrath is poured.
You know when wrath is poured out.
Well, they were in a condition where they heard it and they
said, Oh my, what are we going to do?
To be saved? Because they thought they had
had it. When they heard it, they had it
there there wasn't any chance for them.

(01:38:40):
And they said, well, this isn't good news that can change.
And life was added to them. This is a progression of belief.
I believe that I have had to flee for refuge to lay hold of
that promise. At various different times in my

(01:39:02):
life, I used to carry the elements of the covenant, the
two immutable things in my suitcase, because death was at
the door. And so there were times where I
would have to just set apart, made hold of that hope, and then
Yahuwah would save me, wouldn't I wouldn't die.

(01:39:26):
Well, that got to be pretty impressive to me over the years.
He that shall come will come very soon and not delight.
What is that all about? Now you see me, and for a little
while you won't see me. But then for long they'll see me
again. What is that all about?

(01:39:48):
That's like the woman that I waslooking for him and then they
thought he should found the gardener.
No, she says. No, no, he's the machine.
He's not the gardener. Don't touch me.
I must ascend to the father. If I don't ascend the roof, how
you will Won't come. What does that mean?

(01:40:15):
That means that first confessionof belief that arises in your
heart must ascend to the Father,so that it can receive the
esteem expected on His soon return, And that esteem will
manifest because it entered intothat within the veil, and

(01:40:37):
returns empowered and anointed. And this is as in the mirror as
we see it, dimly first and then begin to get the revelation and
be changed from revelation to revelation to be what to be
established in the in the rightness of Yahwah, the Father,

(01:40:59):
the Father of us, the Father of light, everlasting Hallelujah.
Wah, may his name be exalted in all of the earth, in the Ocean's
name. Thank you Steven for letting me
talk. Yeah, you bet, David.
You bet. Thank you.
Thank you. A very good word.

(01:41:20):
Very good word, brother, becauseyou're right.
When it comes to this coming paysock we have, you know, if we
are correct that all the time oftrouble is beginning, this pay
sock is going to be a very important date for us.
And we see something in this bream here coming up in this

(01:41:41):
month, coming into the pay sock.Look at this blood, blood red
moon and the idea that this is athree day purine that all of
this is really kind of saying. And if and if you recall, I
don't know if you guys how much of a study in the book of Esther
you guys have taken. Have any of you have any of you
ever walked through the book of Esther before?

(01:42:01):
Has anybody here ever gone through the book of Esther?
I have. Yes, Angela has, Yeah, the book
of Esther. And of course, you know, having
edited the Book of Esther compared to the book of
Hadassah, let me just share thiswith you.
So, you know, in your Sepher, both books are present.

(01:42:22):
They're not always going to be present because I'm going to
remove the book of Esther and I'm going to leave only the book
of Hadassah. And the reason being is because
100% of the book of Esther is found in the book of Hadassah,
but not all of Hadassah is foundin Esther.
There is the prayer of Hadassah and the rest of the story that

(01:42:43):
is contained in the book. Hadassah that is not.
And what you have to remember about Purim.
Purim means lots like drawing straws, right?
One straw is short, one straw islong.
That's what it means. And Haman drew the short straw.

(01:43:05):
There were two straws drawn, 1 was going to survive and one was
going. And Haman had intended for Jews,
the Yahudim who were in Persia at that time, to die.
And it didn't work out for him. And instead he was the one that
was hanged because he didn't know the queen was Yahudim.

(01:43:29):
Now this story is often times celebrated in Israel as a
deliverance story that in fact Yah is going to make sure that
those people who are anti-Semitic will not have any
opportunity against the Jews in modern Israel.
That is not really relevant to the story of Hadassah.

(01:43:50):
Far more relevant to the story of Hadassah when you again, when
you read the story of Hadassah in its full text, look at her
prayer #1 and remember that Hadassah was risking her life to
stand up on behalf of her peoplein front of the king She had.

(01:44:10):
You remember how she got her position as the queen, The
former Queen Vashti had said something foul to the king, and
that was the end of her. And and then Hadassah takes the
takes the spot as the queen and she doesn't dare even open her
mouth to the king but she says. And what does Mordecai say to

(01:44:33):
her? If you don't do it, y'all will
raise someone else up who will. But you have been chosen for
such a time as this. Right now, for many of you, we

(01:44:57):
have a similar confrontation coming.
I don't know if you heard or not, but I think it was
yesterday or the day before. The Amish were fined $118,000
for refusing to take the jab. You were raised up for such a

(01:45:26):
time as this. Will you stand in the face of
trouble when the mark is at the door?
Will you rise up? Will you be willing to risk your

(01:45:46):
life for such a time as this? Big questions.
Big questions. Lisa.
Lisa Teague. Hey, yeah, actually, I think
that's really important for us to wrap our minds around.

(01:46:07):
And so when the time comes, it'snot one of those, what do I do?
You are solid in what you were going to do.
This started out as one comment and then as you kept going ahead
a few more, One of the things I noticed about Shabbat
Christianity being consistent, it's not about them taking a day

(01:46:27):
off. It's about them not buying or
selling and allowing others to take a day off.
That seems to be the biggest hang up.
They're OK, you know, like my family's OK for me to take a day
off, but if I will go to a restaurant with them, well,
you're not working. That's kind of how they look at
them. It's like, well, I'm causing
someone else to work. So, but also in, you know, the

(01:46:48):
Church of Sardis, it said if they weren't watching, what was
their punishment that they wouldn't know when he was
coming, when Yahushua was coming.
And so it can't be that no one'ssupposed to know because that
was that he said repent. And if you don't watch, you
don't, you won't know when I'm coming.
So kind of backs up, but actually my original comment

(01:47:09):
that I started with, and it's this is actually a question
because we have so many wonderful scholars here.
So I really wanted everybody to kind of do a deep dive into this
because I started to look into it and I don't have all my notes
in front of me. But one of the things about
First Fruit, it stated that it'son the Morrow after the Shabbat.

(01:47:29):
And it was brought up in a podcast and I started to get
into it and I think that this isright.
It's talking about Passover or it's talking about Pesoc.
And then it's talking about the first day of matzah being the
Shabbat. And then it's talking about
first fruits. And, and again, because it

(01:47:50):
mentions Shabbat, we think that that is the weekly Shabbat that
it was just like if they're talking about the secession of
these feasts, it wasn't talking about the weekly Shabbat.
It was talking about the first day of Matzah, that the
following day, the day after. The moral of Shabbat would be

(01:48:11):
firstfruits. That kind of goes along
depending on when you believe Yahusha has passed away.
I know you have it Tuesday. I thought it was Wednesday and
it was. Anyway, I I thought this might
be worth some study for us as a group, because obviously

(01:48:32):
firstfruits is when we celebratethe resurrection and it would be
important to know if it's just the first Sunday, basically
after the first Shabbat within Montsell or if it's the day

(01:48:52):
after Montsell. Yeah.
Now this is a really good question and.
Because when you're like the first day of matzo and the last
day of matzo are shabbats where we don't work pay sock, we can

(01:49:16):
work, right? And so to get them all.
Yeah, yeah. OK.
OK. So yeah, let me just kind of
clarify these here just one second.
See, I've been drawing this diagram for years.

(01:49:38):
You copied that from people in England?
Yeah. What did what did it?
What did it? Great Britain and yeah.
That's in Ireland, actually. Ireland.
I should have known. Hieroglyph on a stone at Nowth
in Ireland. My people.
Yeah, this. But so this will kind of give us
an idea now that what you're theteaching you, I shouldn't say

(01:50:01):
the teaching, but the position you're you're showing right now
is, is actually the rabbinical position.
They practice, they practice theShabbat being discussed as the
hog the first day of matzah. So we can see here.
Now, let's let's point that out here.
Let me use a different color that so this day here here's

(01:50:28):
what they call a high Sabbath ora hag and this day here.
What did I mess it up here? Let's see Boom, boom.
And that's good there Let's see.No, I know I messed that up.

(01:50:49):
I messed that up. OK, I messed that up.
OK, well, we're just going to have to live with it.
OK, so let's. Yeah, yeah.
So it'd be the last one. You can just do a little.
Yeah, like. This OK, Yeah.
So this one here is also, now you can call this Shabbat.

(01:51:10):
It's a high Sabbath, right? So the rabbinical position is
that, OK, this is the high Sabbath.
Therefore, this is the wave offering.
And for the lack of better term,I'm calling this cat, Cat Set.
OK, cut Seth. And so so here we'll call this
the wave offering. Cut Seth.

(01:51:31):
All right, that's a rabbinical position.
Now, another position is that let's say that in here, in this
particular case of during the week of the Mashiac, this was a
Tuesday, Wednesday, Thursday, Friday, Saturday right here,

(01:51:58):
Sunday and then Monday. So our hog is going to be this
one here and this one here. All right.
Now the difficulty with this is that my position is some
somewhat different. It's a different position than a

(01:52:18):
lot of positions, which is that it is the Shabbat within the
matzo week is the Shabbat that you count.
That's the first Sabbath. Therefore, this Sunday now
becomes cat set here. OK, now there are others who

(01:52:39):
take the position. Oh no, no chance of that at all.
But rather we have to continue on Tuesday, Wednesday, Thursday,
Friday, Saturday. This would be cat set because

(01:52:59):
it's completely clear from Matzah.
OK, completely clear. Now there are there are some
people, I think Steve Mutria is one of those in old Sam position
now. Well the problem is is it says
that the Morrow after the Shabbat, so it couldn't be that
day, it would be the following day, so it would be the Sunday
and like. So I, I, I, I blew it here just

(01:53:21):
a minute. You're you're correct about
that. And again, I'm, I'm not saying
that I know for sure. And I kind of have to say that,
you know, a lot of times when I hear that this is what the
rabbis think, I kind of gristledthat they, they also agreed that
Shabbat is Saturday. So anyway, that the weekly
Shabbat, so I just like I said, I just, I just threw it out

(01:53:45):
there for study because again, it was one of those things that
I was I was reading. It made sense to me that it was
referring to all the events thatare right here.
I have more I, I obviously it was one passage and you have to
have more than one witness the and I always take any videos
that I see with a grain of salt because I also noticed that

(01:54:07):
sometimes if they have agenda, they will bring up a scripture
and part of it and then not the whole thing.
So I still have more study to do.
But I thought maybe he did bringup that Yosefus did state that
it was the day after Matza. And so again, I'll have to look
at that. I, I actually have your, your

(01:54:27):
book, Yosefus, but I, I don't remember seeing that.
So I have to go back. And anyway.
It might be that, might be you've got antiquities, it may
be in the wars of the Jews, there's a second book.
I have both of them. You go both.
Yeah, check it once. That might be where it's where
it is. OK.
But you know, The thing is, is that, you know, when we look at

(01:54:50):
again, the practice and the rabbinical practice at the time
of the First Temple is not necessarily a guide either.
Right. Because that may not be that May
is, you know, they had, they were using Ezekiel sacrifice
practices instead of Mosaic sacrifice practices.
There's a whole bunch of stuff that goes into that.
And also keep in mind too, that when we talk about this word

(01:55:12):
hog, so the word High Sabbath isnot used, but rather hog is
used. It's a hog and and so then and
no survival work is allowed hereeither.
So it's, it's very much like it,it is a high Sabbath.
But the question of where this this wave offering is, and like

(01:55:34):
I say, I personally believe it'shere.
And the reason I believe it's here is because of this whole
crucifixion scenario. Now I used to believe too, that
the crucifixion took place on Wednesday and that he was in the
tomb Wednesday, Thursday, Fridayevening and Thursday, Friday,

(01:55:54):
Saturday, and then raised the Saturday at the end of Shabbat.
Believe that anymore. The reason I don't believe that
anymore is because of the difficulty I have had with
Matthew 28 one and with Luke 24 one and with Mark 15 one and
with John 21. These were extremely difficult

(01:56:16):
verses and I could not reconcilethem.
And for that matter, I couldn't really make sense out of them
because of course the the English Bibles had all tried to
give, they all tried to give precedence to the idea of this

(01:56:36):
Sunday, the 1st day of the week,because the term me and sabaton
is used in four cases in those four passages.
And they kept saying the first day of the week, the first day
of the week, the first day of the week.
But it's not, it's the first Shabbat, it's the first Shabbat.
So when you see, so when you're talking about two witnesses,

(01:56:59):
here's here's your two witnessesright here, that the sabaton
that was used in those passages.In fact, let's, let's just take
a look real quick, OK? Because like I say, I have
reconciled myself to these passages now over a long haul,
as in 12 years of study, this has been the most difficult

(01:57:22):
passage for me in all of the scriptures that I've wrestled
with. These have been the hardest to
get a handle on. OK, so let's go up here to yeah,
Matthew. And let's take a look at Matthew
28. One, because here you're going
to see that what is taking placehere is the women coming to the

(01:57:46):
tomb. Now, part of the reason that I
was having such a difficulty with this passage is because I
couldn't believe that they wouldbe doing any work on Shabbat,
right? But you have to keep in mind a
couple things. We get a precursor to this with
the the death of Eliot. Eliot, Sir.
Right, Lazarus, when Mashiach comes, he waited four days to

(01:58:09):
come to the tomb. You remember he specifically
waited four days to come to the tomb and when he gets there and
he says, oh, he is not dead but sleeping, and Miriam says to
him, you can't go in there, he stinks.
OK, so this gives you an idea that they know that the body
begins to stink on the 4th day. Therefore they had to anoint on

(01:58:33):
the third day and they had to anoint before they got into the
4th day. This is why they were willing to
do well on the Shabbat. OK, so here we go.
We start with this passage here.But after the close of the day,
the Shabbat growing the light into the first Shabbat came.

(01:58:58):
Marian of Big Doll and the otherMiriam had beheld the sepulchre.
OK, now this was kind of hard toget a handle on looking at the
Greek, but this is the only possible way.
This makes sense. But after the close of the day,
the Shabbat growing light into the first Shabbat.
So this is telling you that the Shabbat begins when at the at

(01:59:22):
the closing of sundown, the Shabbat begins and she's coming
in as the sun is beginning to come up, as the sun is just
starting to tweak over the horizon.
This is when she's coming, coming light into the first
Shabbat. So this tells you that the first
Shabbat is not the Shabbat on the beginning of Mass matza.

(01:59:46):
Because Mashiac would have just,you know, he would have just
been, he hadn't even put into the grave yet.
Or maybe it was, you know, maybeit was the first Shabbat.
So she was there. If he was crucified Tuesday,
this would put her there Wednesday morning.
And that can't be the case because he's three nights and
three days in the grave. So this looks conspicuously like

(02:00:07):
the first Shabbat. And again.
The the passage used in the Greek, there is me and Sabaton,
me and Sabaton, which everybody wants to construe us the first
day of the week, but it's not it's the first Sabbath, which is
a term of art because you see inJohn a discussion about the
second Sabbath called the deutero proto Sabbath.

(02:00:28):
The the, the second after the first, the deutero proto after
the first Sabbath. And so there is a first Sabbath.
It's also in First Corinthians 16, two talking about the first
Shabbat, and it also appears in I think Acts 218.
There's a discussion about the first Shabbat.
But in seven cases we see this use of the phrase me and

(02:00:49):
sabaton. And in all of those cases, I
believe the correct question, the correct translation is first
Shabbat. Now let's get up here and look
at the end of Mark. And we're going to see Mark.
We have again, a very similar passage that is going to and
when you look at these, you say,well, these are four different

(02:01:11):
testimonies. Well, you can't say it's four
different testimonies. You know, are these are the are
all these gospels disagree with each other?
Are they arguing with each other?
I thought you said that this wasinerrant, right.
OK, so here we are in Mark chapter 16.

(02:01:32):
And when the Shabbat was to be, Miriam McDowell and Miriam, the
mother of Yakov and Salome, had gone to the market and bought
sweet spices in order to anoint,to come and anoint him.
Now if you're thinking that thatthis Shabbat is the first
Shabbat of Mazda, the opening day of matzo, well, wait a

(02:01:53):
minute. That can't possibly be right
because they went to the they went to get these sweet spices
to anoint him just prior to the Sabbath when they had just
barely gotten him in the tomb. They just barely got them off
the cross. It's a different day.
And there and here, here we go again.
And very early in the morning ofthe first Shabbat, they came to

(02:02:15):
make a memorial at the rising ofthe sun.
So basically, that's the same testimony that we just saw in
Matthew 28. One, it's essentially the same
testimony. All right, so let's continue on
and let's see if we can get to 1/3 witness at the end of Luke.
Let's see what Luke says about this very same passage.

(02:02:37):
And again, these passages are, Ifound these passages difficult.
Of course, I always find the Greek difficult, but I found
these passages difficult to try to make sense out of them
because of the way they were written.
I mean, I found the word sabatonin Matthew 28.
One, it was like, how can you behere twice?
But it was. But let's get up here to the end
of Luke and let's see what's going on here in Luke.

(02:02:59):
And again, you can see that Markagrees with Matthew.
Let's see. OK, so here's Luke.
Now on that one Shabbat, very early in the morning, they came

(02:03:21):
to the sepulcher bringing the spices which they had prepared
and certain others with them. Arguably that could read first
Shabbat on that first Shabbat rather on that then on that one
Shabbat. But you can see it's very early
in the morning. It's again you get the same

(02:03:41):
testimony. OK.
And then finally, let's go into the Gospel of John and let's see
what it what's being written here in John.
Get up here a little bit. Sorry this a little bit slow.

(02:04:01):
Sorry about that. OK, here's John 20.
Now on the 1st Shabbat came Miriam of McDowell early, when
it was yet dark unto the sepulchre, and saw the stone
taken away from the sepulchre. So we see that all four of these

(02:04:22):
testimonies agree with one another.
They agree with one another. And when you look at the
additional testimony, the fact that they had gone prior to the
Shabbat to buy spices for the anointing, it means that they
knew dead that they knew he was in the tomb and they knew where
he was and they were going to anoint the body.

(02:04:44):
Yeah. And one of the things that as I
was looking at this, that I hadn't thought of is if he rose
on 1st fruits again or, or, and,and we're not even necessarily
saying that. But regardless, on this
timeline, it would not, we'd have the old Catholic problem

(02:05:05):
where you don't have three days and three nights.
You have a day and 1/2 or whatever they have.
And so it would be if that was true, then we would run out of
days. There's not 3 days and three
nights there. If that were the case.
And that you know, because Paul said he was the first fruit.
So that kind of hadn't thought about that aspect until you were
going through the little exercise from good old Ireland.

(02:05:28):
So yeah. As you know, the only sign
you're going to get is going to be the sign of Jonah Jonah.
And the only sign is this what that as Yonah was three nights
and three days in the belly of the whales.
So the Son of man will be in theearth.
And so I think those three nights and three days are
extremely important now. I think so in understanding and,

(02:05:50):
and kind of finally understanding and being able to
reconcile these 4 verses together and to understand when
the women had come to the tomb, then I'd be then I was able to
reconcile and go back and reconcile the death of Mashiac
and reconciling the death of Mashiac because there's always a
question. How long did his ministry last?

(02:06:10):
Well, unlike Michael Rude tries to say it only lasted 18 months.
There was 2 pay socks and so it was longer than 18 months.
And so when I look at his ministry, his ministry began in
28 AD. We know that because Luke tells
us in the 15th year of Tiberius Caesar, this is how Luke 3

(02:06:33):
begins, or Luke 2 in the 15th year of Tiberius Caesar,
Mashiach being about 30 years old.
That's Luke 3 Mashiach being about 30 years old.
OK, so we know Tiberius Serious Caesar, as a matter of record,
entered his 15th year in September of 28 AB and Mashiac

(02:06:55):
would turn 30 in that same month.
He would turn 30 in that same month because he was born in
three BC. How do we know that?
Because Herod died in three BC and Herod was trying to kill all
the infants in Bethlehem becausethe Magi had confirmed the birth
of Mashiac. OK, so all of these things point
to a particular thing. We can reach the conclusion of

(02:07:16):
Mashiac turned 30 in 28 AD and that his ministry began in 28 AD
OK, well if that's the case, canwe get a fixture as to when he
was crucified? Well, you can if you study the
calendar that was applied at that time, because the calendar
at that time is going to tell you when the new moon was and

(02:07:38):
when the full moon was, when the15th day of the month was and
when it was recognized at that time.
Now remembering that the Jews atthat time did not go by the new
moon particularly, but by the sighted moon.
So technically the dating of thepay sock in the year 31 AD is a

(02:07:58):
day late, but nonetheless, this is what happened.
So Mashiach was respecting the dates that they were keeping
because he could have said hey, let's have Passover on the 11th.
He could have said whatever he wanted, but he didn't.
He kept the pay sock exactly theday they were keeping the pay
sock. But he kept it correctly because

(02:08:19):
he kept the pay sock. Seder on air of pay sock, not
air of matzo like the Jews were want to do.
He was keeping an air of pay sock.
So people say, oh, pay sock of the Feast of the Jews.
Well, wait a minute. You guys are keeping the seder
on the Feast of matzo? I thought you said pay sock was
for you. Yeah, no, it's our version of
pay sock, which only we only pick up in matzo.

(02:08:41):
Well, well, so Mashiach correctly kept the feast.
So that puts the date of the crucifixion on March 27th, 31
AD, March, Tuesday, March 27th, 31 AD and that so that date of
that crucifixion then is going to this is going to this.
So I had kind of readjust these dates to kind of see them very

(02:09:01):
clearly for how it went. But it's all completely laid
out. It justifies with the calendar.
It justifies with Matthew 28 with with Mark 16, with Luke 26,
with John 20. It equalizes with every one of
those. It all equals to the same thing.
And the first Shabbat is very clear that they were going to
anoint him on the 1st Shabbat, the first Shabbat being what,

(02:09:25):
inside the week of matzo. So we have confirmation, I think
we have confirmation in the Gospels that the first Shabbat
was the Shabbat inside the feastof Matzah, 3 1/2 days after the
crucifixion of Mashiac, and thatthis would be called the first

(02:09:45):
Shabbat. That is going to mark the
beginning of the count to Shabbat, a 49 day plus one
count, which is, by the way, a microcosm of the Jubilee count.
Same count, 1's a counting of weeks, the other's a counting of
weeks of years. So we know that it was three

(02:10:06):
years, we know that there are two, we know that there were two
pay socks. We know that there were.
Do we know that there were 3 Sukkot?
Didn't it start on Sukkot? The first one to pay sock and
then another pay sock. Sorry y'all, I'm going to have
to mute because these dogs are about to get loud.

(02:10:27):
Hold on, Lisa, hold on. Even if I have a dog myself, so
it's not a problem. But let me ask you something,
OK? When you if you're talking about
the second pay sock, is that what you're talking about?
So no, I wouldn't talk about thesecond pay sock.
I was talking about in his life he attended, we know that there
were two pay socks and not not the second pay sock.
That's the second month. So anyway, so it was just like,

(02:10:50):
'cause I have heard also that his ministry was a year and a
half and then I've also heard, Imean, it was commonly that it
was three years and so I didn't know.
So we know that it's three, right?
Well, we knew that it wasn't a year and a half that didn't.
That wouldn't fit. Actually, 2 1/2, it's 2 1/2.
Years. It's 2 1/2.
OK, so wasn't OK. So September of 28th to

(02:11:13):
September of 29, that's one year.
September 29th to September of 30.
That's two years and then a halfyear to pay Sock in 31.
OK, gotcha. This could also be reflective of
of Mashiach cutting the time of the tribulation short too.
OK, but he may also cut that short.
But. For the elect's sake.

(02:11:35):
The elect, yeah, and. Not everybody's going to have a
short tribulation, but the electare going to have short
tribulation or it's going to be considered short for them.
And that's actually how I read it on you.
That could be a wrong interpretation, but I always
felt like the tribulation 7 years but for the elect's sake
it's not going to the elect. Is 7 minutes, 7 minutes.

(02:11:57):
There you go. Thank you.
Hey, Brian, Chris. Shalom, just wanted to bring up,
take a look at some words and one is in 28.
One you're going to find, first of all, you're not going to find
the word day in that scripture. First thing is you're going to

(02:12:20):
find the first word you see in 28.
One, you're going to see the word after the second word
you're going to see is Shabbat. And then I'm going to skip a
word from on. It's G20 2020, mentioned twice,
and one time is mentioned as early as morning.
The other time it's mentioned inLucas evening, which I brought
up before. It's only mentioned twice that
word G 2020. And then you're going to see the
word one or Mia, which we've been talking about, which is 1.

(02:12:43):
And I believe it's time to tell you this is the first Sabbath of
the counting of the Omer one Sabbath.
OK. This is when you'd bring the
wave offering. And if you look at the words, if
you look at the words, when we're told to bring the wave
offering up or the the sheaves, you'll see a word called H 4480,

(02:13:03):
which is part means part. So it's it's we use the word as
moral, but you're look at as part or you can also research as
backwardness or late. I firmly believe that you bring
the wave offering not on the first day of the week.
You bring it up after Sebastian Sabbath, why it's still yet
light, and that's when you do the way of offering in the midst

(02:13:26):
of unleavened bread. And there's a lot if you look at
the story of Yahusha, I believe that's very important to look at
the story of Yahusha because I think in Matthew 5/17, He tells
us He come not to change the law, but to fulfill prophecy.
I believe that's what it's talking about.
He come to fulfill the Word because He is the Word.

(02:13:47):
So there's a lot of things around Mashiac when during the
this, the set apart times that he did the first time he came,
he fulfilled the stuff in the first month and and the shovel
out. And then the second time he
comes, he's going to fulfill things in the fall, the the 7th
month feast. So if you look at that and

(02:14:09):
there's a lot of fours around you, who should I talked about
this before He comes in the fourth Millennium.
He dies on the 4th day of the week.
He rises on the 4th day of Unleavened Bread.
You can't make this stuff up. A 4 is the 4th letter of the
alphabet, which is a dollop, which is the door.
He is the door to the Kingdom. OK, You see a lot of this stuff.

(02:14:30):
He returns on the 7th day. That man will know what we
talked about, right? Man knows when the 7th day
happens. We don't know the 8th day
happens at that no man knows. Yahushua was asking Acts.
He says at this time you're going to set up the God's
Kingdom. No, not only not and he didn't
know when it is only the father.So this is a good but you don't
know the day of the hour. You know anyway, some words I

(02:14:52):
like you the odds we look at andagain I request that we have a
meeting that the brothers and sisters are really interested in
this topic have a meeting off the Shabbat meeting someday
during the week, an evening meeting where we can come
together and look at some of these scriptures very closely.
And the other thing about the I believe there's only two pay
socks. The first 3 pay socks only show

(02:15:15):
you 2 pays. The first 3 gospels, I'm sorry,
Matthew, Mark and Luke show you 2 pay socks and John, you're
going to see another pay sock. And some people believe that was
add by the the Catholics, but I've been re researching that
and I think it's been translatedwrong.
That second, that 3rd pay sock that's mentioned there, if you

(02:15:35):
look at the timeline and I thinkit's actually pointing you to
shabu out. So again, this is, you got to
study the, the words that are there, not the English words.
That's where we're making a mistake.
If you look at the English wordsand I'm not, again, I'm not a
scholar by any means, but I study, I try to do my best to

(02:15:56):
study. And again, I that's why I like
listening to Doctor Pigeon. He's got a lot of insight and he
helps me with my study. But anyway, that's all I wanted
to say. Thank you.
I think that's a great idea though, to have a Zoom that's
dedicated to specific things so we can all kind of prepare what
we've thought ahead of time and we cannot kind of and, and do
the study. I love that idea.

(02:16:17):
I do. I love that idea.
Yeah, it's, it's quite interesting.
Like you, you're trying to institute a second Bible study
for the week. I I I hear that coming.
Yeah. Well, yeah.
And again, I would like and and I would.
I don't want it to be a a midrash, OK?
I don't want it to be a mid rash.
I want a person who wants to do a presentation, do the

(02:16:41):
presentation uninterrupted what their findings and then
afterwards take questions and comments.
And then somebody else can prepare another day or the same
day, it doesn't matter dependingon time of their presentation
and they can take questions and answer.
That's how the format I would like to see done.

(02:17:02):
OK. Well, I mean, you know, I got to
tell you, Brian, I have to figure out how I'm going to be
able to put that into my schedule.
And so that's going to take a little bit of prayer and a
little bit of prep to be able todo that because quite frankly,
I'm kind of maxed right now and and it's going to get even more

(02:17:23):
maxed. It's starting next week.
So I mean, to give you an example, we, Stephanie and I
calculated it. We have 23 flights between now
and June. Yeah.
So you know, yeah, we're going to be.

(02:17:43):
I've been everywhere, man. I've been everywhere.
Yeah. That which, as you know, is a
country tune, not a Western tune.
OK. Anyway, the.
So, yeah, we have. We've got a lot of travelling
ahead of us, but. But I do appreciate this, Brian,
although I'm not clear on something here that I wish you'd
go back and kind of clarify thisagain because you kind of bounce

(02:18:03):
between Greek and Hebrew and I'mnot sure and your your full
concept on the wave offering. OK, so the wave offering I
believe is supposed to because it do look at it do use the word
is the I don't remember the strong's word for the Hebrew.
Remember, yes, 44. 80 to look. At that word you to do a deep

(02:18:24):
search in that word. And I don't know Hebrew, so this
would be a better question for you, brother Stephen, but I
believe the word actually leans to lot, to order or to
backwardness. OK, now hold on first.
Are you talking about particularly?
Let me let me look at it. You got to pull up the Yeah.
So I, I don't have it top of my head.
I'm sorry. I kind of, I didn't look it up.

(02:18:46):
I want to look, I was looking atMatthew 28 because that's what
we're studying at the moment. I was only looking at that on my
phone, but I took me a minute tolook it up.
But if you look at it in just look up the word first fruits
offering in Leviticus 23. I believe it's one of the places
in where it says tomorrow that that word Morrow.
If you look at it, to me it it indicates and it it to me it

(02:19:10):
speaks of the Messiah because I think the Messiah rose on the
Sabbath just like the scripture said.
Mary finds them after the Sabbath.
But I believe Yahusha rose on the weekly Sabbath at some
point. I don't know when that was
because it was discovered not there after the Sabbath as 28
one says after the Sabbath she came to after the Sabbath, so

(02:19:32):
I'm wait. A minute, but that's hold on,
hold on. Just a minute.
Now, what did you say was the number 44?
What 80? Hold on, just.
Age 44. Yeah, age 4480.
I believe that my set memory serves me right. 4480 is min or
mini, right? And that is above after among at

(02:19:54):
because of by reason of from among and so forth.
All right, we'll come back to that in just a minute, but.
Yeah, there's a mung there. So that's also means it's in the
midst, right? Mung.
Yeah, it could be. Yeah.
Now hold on here just a minute because I want to go back here
and and let's I'm going to take a look at Matthew 28 one because
again, you know, we have. I think, I think Gabriella is

(02:20:16):
still with us. Gabriella, are you still in in
the Shabbat meeting with us, Gabriella?
Maybe she is, maybe she isn't. Maybe she.
Gabriella is very, very strong in the Greek and if she were
here, we might be able to get her opinion on it.

(02:20:37):
But I want to go and take a lookat the sword searcher on Matthew
28 one. OK.
So let me just let me share thatand we'll take excuse me on E
sword. We'll look at the Greek
interlinear. OK.
It'd be a good place for us to start.
Let me share here instead of me looking at it by myself.

(02:21:00):
Thanks for looking at it, Steve.Can the rest of us look at it?
No, only me. I'm the only one that gets to
look at it. OK, here we go.
Why is it am I got it? So here is here's Matthew 8,
here's Matthew 28 one. Now here you can see that again

(02:21:21):
when you when you look at this, this is where you start to run
into problems. OK, so the first Greek word we
have is this word here opse, opse.
And you know this oopsa, you know you have the PS like
psychology, right? Oops, oops.
And OK, so this is this word oopsa is and again with the

(02:21:45):
Greek is different than the Hebrew in many respects,
particularly the understanding. So this is the same as G3694
through the idea of backwardnessat verbally late in the day, or
by extension after the close of the day or at or in the end.
And if you look at the other verses that are contained the

(02:22:07):
same word, it's in Matthew 28, one Mark 1119, Mark 1334, and
Mark uses it as evening or even.Well, let's take a look and
continue to look here. So this says this is as G3694.
No, let me check the time. Let's.
Thank. You this is from the Greek word

(02:22:32):
opiso Opiso, which is the end clinic of the direction to the
back that is a back at the time or place as a noun after
backward get behind fellow. So when we look at this idea of
this opso opso, you know, even when you when you look at the

(02:22:54):
the usage. So let me let me let me look at
one other source here in just a minute.
Yeah, see, they add an additional word on this.
Yeah. So Matthew 28 says at the end of
the Sabbath. Matthew, according to these

(02:23:14):
guys, Mark says when the even was come in both cases it's used
at evening or at midnight. For instance, the passage in
Mark 1335. Watch therefore you know that
when the master of the Hoth comes at even or at midnight or
as the cock crowing in the morning.

(02:23:34):
So it's not this positive that we can say that this was before
the close of the Shabbat, but after the close of the day
after, after the close of the day, you see behind the evening,
behind the even after the even behind the even, but the

(02:23:57):
Shabbat, but late in the day, the Shabbat or after, after the
close of the day, the Shabbat when, and here's the word, when
you see it begin to grow light, you see this epiphosal to begin
to grow light. Now we can argue with this word
all we want. It's a very difficult word.
I've been back and forth on thisword many, many times.

(02:24:19):
Epiphos of colon, no epipos crucy.
So here it is, after it began togrow light.
What into here it is ice, or icerather, into two, or into me and
sabaton. Now you could say one, but first

(02:24:43):
is also a better way to put it. The first Shabbat, the first
sabaton. Most most the time first is used
as proton. Proto.
Proto. I'm sorry, proto, which you
know, prototype first, You know prototype.
That's where that word comes from.
Most of the time first is used as you look at it as proto, it's
not Mia. Yeah, that's right.

(02:25:04):
But this is not Mia. This is me and.
I'm sorry. I Yeah, I don't.
I'm sorry I slipped. No, it's all right.
I mean, the point I'm making is this is that what are you trying
to say on this, Brian? The same my research is saying

(02:25:28):
that Mary came in the after the Sabbath.
After the sun went. Down.
Why is still yet light? Which would would be?
Which would be correct because again, there's daylight after
the day is over. OK, a lot of people believe the
day's over at sunset, which is Idon't see anywhere Scripture
that's possible. I think it's when the sun, it

(02:25:49):
says we praise you often the going up in the sun and they're
going down in the sun when the sun is down.
Now your definition of sundown, I don't believe is the same as
sunset. Sunset is a Greek thing.
In fact, sunset is a great name of a Greek God.
But anyway, I believe it's when we worship you Often they're
going up in the sun to the goingdown in the sun.

(02:26:09):
So it showed the there was lightthere present when she went to
the tomb, but it wasn't the morning light.
It was the evening light. The.
Mix well. And I believe they were waving
the sheaves in Jerusalem. Why?

(02:26:30):
She's going to the tomb. That's why they that's why that
word too also means one. It could also mean certain a
certain Sabbath, like it's a setapart Sabbath.
They're waving the sheaves. That word also could be
translated as certain Sabbath. That's what I'm trying to say.

(02:26:57):
Well, I mean, you know, I don't think so.
And the reason I don't think so is because what do you have to
say about this Epiposco begin togrow light or dawn?
OK, let's look at that words. 2020 is used twice in the Hebrew

(02:27:19):
or twice in the Greek. I'm sorry, it's used twice in
the Greek. Once is draw on and other time
is used as dawn and Luke is usedas dawn the evening and to draw
on the day draw on and Matthew it's used as morning.
So something ain't right here I.Disagree with you.

(02:27:41):
The day drawing on does not meanevening because, well, OK,
practice is very clear in the New Testament that the day
begins in the evening. This is why Mushiach had the
Last Supper on the air of Pesach.
And so because of this, we're talking about going from the

(02:28:04):
beginning of the day, which would begin in evening, and
drawing on into the night. That's what's being talked about
in Luke. It's drawing on into the night.
So you're right. So what exactly so?
See at the post Go. What it's saying here is that
it's beginning to grow light. It's beginning to grow.

(02:28:27):
Right. OK, so let's go to that word
G2020. I'm there.
So did you look at the? Did you look at the scripture in
Luke 2354? And that day was, and the

(02:28:54):
Sabbath drew on, right? So would you say that would be
drawing on in your in your thinking, would you say draw on
is the beginning of the of this daylight or the end of the
daylight? Well, when you look at Luke 2353
And he took it down, and he wrapped it in linen, and he laid
it in the sepulchre that was human stone, where never man was

(02:29:17):
laid. Now, wait a minute.
Let me look at this. Just a minute.
This is with Joseph, Joseph Armathea begging the the body
from Pilot. Right.
He took the body down, wrapped it in linen, laid it in a
sepulchre where never men and then where never man was laid.
And that day was the preparation, and the Sabbath

(02:29:39):
drew on. Yeah, Well, what can I tell you?
The Sabbath, you know, again, when you look at the definition
of it, it says begin to grow light, begin to dawn.
G20 from from G 2017 G 2017, right?
So what would you not agree thathe got the body after he was off

(02:30:03):
the the tree or the cross? He got him down.
He got him down. It was almost getting dark.
Would you not agree with that? Yeah, I would agree with that.
OK, that's what Luke's telling you here.
So why is it used as going almost dark here, getting to be
dark and but in Matthew it uses getting to become light?
See, there's a contradiction here.

(02:30:24):
Which one are we going to? Believe.
I don't think it is a contradiction, I just don't
think you're not. I don't think you're reading the
text in its full context. Wow.
OK, it comes from G 2014, which means to eliminate, to
illuminate, to give light, to lighten up.
The Sabbath is not lightening upuntil the Sabbath draws on what

(02:30:48):
he's talking about in the drawing on.
So, so, but this this is saying,drawing on that means he's OK
He's get the body in the beginning of the day of the
beginning of the sunlight. That doesn't make any sense.
He's not. No, that's not the reference.
The reference is, is that he's telling you that the Sabbath is
coming and the Sabbath is going to draw on.

(02:31:14):
Oh, OK, to look at it that way. OK, you look at it that way.
So the daylight is over, right, is what you're saying on No,
you're. Saying.
Or you're saying that just give me an idea.
Is this is this like 7:00 in themorning or is this 7:00 at night
for an example? No, you know what I think,
Brian? I think the the Scripture is

(02:31:35):
just contradictory and somebody's not telling you the
truth. Yeah, I know because there's
this is translated by, I understand that these Strong's
numbers are brought up by a Methodist person named Strong's
who was into Catholic sun God worship.

(02:31:57):
I totally understand where this is coming from.
And we don't have all these scriptures were written
originally in Hebrew. So there is a lot of mistakes.
But again, you know, we got to do the best we can.
Yah, you know, tells us the study to show ourselves to prove
and we three match it with things that were done in the in
the writings of Moses in the Yahweh's festivals.

(02:32:23):
They have to line up because like I said, Matthew 517, I
believe the Mashiach filled fulfilled all the prophecy and
the stuff that we're doing in the festivals that were taught
in Leviticus. So that's why I go to that's my
go to. There's nothing commanding US
ever in the Torah for doing something in the morning other

(02:32:47):
than, you know, I'm saying it towards the festivals other than
going to a, a, a, a set apart a meeting kind of thing or set up
part assembly. So I mean, there's no, there's
no if I'm saying I'm my way out base here.
No, I'm I, I, OK, now hold on. Let's just look here for a
minute. I've gone to Matthew 2354 in the

(02:33:09):
Texas receptors and OK. There's a problem right here.

(02:33:46):
Now you can see this. If you look closely, you can see
it. You can see that.
Again, this has to do with the declension of the word.

(02:34:06):
Again, I wish Gabrielle were here.
She'd be able to tell us here clearly.
This is the word that is found in Luke here, and this is the
word that Strong's is putting itto.
So you can see here that you seeEPI fosco, right?
EPI fosco, EPI. And you have the Omega.

(02:34:37):
I'm here. OK, There you are.
OK. I'm glad you're here.
So can you talk to us Gabrielle,a little bit about the
difference between this word EPIfoscan that's found here and the
epiphosco? Can you talk to us a little bit
about that? Well, the IT says you have

(02:35:05):
surrounded that what one word with the red color above it, it
says epiphosco. Epiphosco is the term, yeah,
epiphosco. And if they in in strongs tell

(02:35:29):
you that no, this is this word and that, but it's not that word
that was Mr. Strong doing just be filling up the text and he
has no idea. The origin or the meaning of it

(02:35:52):
and and so far what I have studied EPI fosco is always
done. It's always dark, Dawn.
I'm sorry, can you say that again?
Dawn. Oh, it's always done.
Yeah, yeah. Yeah.

(02:36:12):
So you have, well, you've got this word right.
You've got the EPI part and thenthe Fosco.
Is that right? Yeah, yeah.
And he doesn't tell us that there should be a, there should
be a breaking up the word here to give us the compound subject.
Now, you know, it's possible that.

(02:36:33):
OK, so now let's take a look at this for just a second.
Brian, look at this. If you know, when we talk about
Don, what does Don mean? Now, if we can look at the
source and say, well, it means begins to eliminate, but it
doesn't necessarily mean that you know, and the Sabbath was

(02:36:53):
beginning to dawn. In other words, the Sabbath was
drawing near would be another way to put it.
And so and the date was it was the was the preparation and the
Sabbath dawned. The Sabbath was preparing to
dawn. The Sabbath was about to dawn.
That is to say, the Sabbath was about to begin, not necessarily

(02:37:17):
to grow light, but to begin. And again, now you see,
Gabrielle, you see the word up here.
We see this EPI FOS Ken, see up here.
Let me try to flip my phone so Ican see it.
OK? Let me, let me, let me write it

(02:37:39):
lower here. I'll write it lower so you can
see. OK, So what we see up here is we
see, we see this idea of EP. EP.

(02:38:10):
That's what's the word that's actually appearing there.
EP is it EP for? EP for?
Sorry, yeah, it's EP, not EP. Yeah, EP Foreskin is that word.

(02:38:32):
Do you have a strong number for that?
I could write it down and and have it studied to next Shabbat.
OK, Yeah, it'd be interesting toto see and while we're here
because again, we have the strongs, right?
But we can always bounce into the Thayers lexicon.

(02:38:56):
And here in the Thayer's lexicon, we see a little bit of
distinguishment here going say, OK, to grow light, that's one,
but the other is to dawn. It dawned on me that this might
have had a different meaning, right?
And so in this particular case, I think what's being said in
Luke is that the Sabbath was beginning.

(02:39:17):
That's what it's meaning by using this at pay Fosken is that
it's saying the Sabbath was beginning, not that it was, you
know, growing light. So you know, again, I mean these
passages, you know, this is one of the difficulties we see.
And I thank you, Gabriella, for your help.

(02:39:37):
I really appreciate that, sister, thank you.
But when we look at these passages, no problem, you can
see that the, these kind of descriptors and you and you do
have this problem because no matter how we deal with it, we
deal with first the fact that you had a translation of what
was given in the Gospels that was originally narrated probably

(02:40:00):
in Hebrew to Eusebius. In fact, that's Eusebius
testimony that they were narrated to him in Hebrew and he
translated them into Greek and Latin and he was commissioned by
Constantine to do so. Eusebius work followed the
Council of Nicaea. It was after the Council of

(02:40:21):
Nicaea that Eusebius did his work.
And so Eusebius was Catholic by definition, taking the narrative
that was given to him in the Hebrew and creating it into
Greek and Latin. So when you go back and you
look, for instance, in the notesof Eusebius, Eusebius

(02:40:41):
Hieronymus, there are 22 passages that he says were given
to him in the Hebrew that he didnot include in the New
Testament, 22 passages that he specifically omitted.
And he would be the first to omit passages, but he certainly
wouldn't be the last to, to engage in omission.

(02:41:02):
So when we talk about these things, and again, I don't think
you have a perfect, perfect fit between the between the Greek
and the Hebrew. For instance, in the Greek we
often see the word nomos nomu noman in its declension and it
is used to substitute for a whole series of Hebrew words
like mitzvot, mishpot, oak, PE. All of those things are Hebrew

(02:41:27):
words meaning judgment, statute,law, commandment.
But in the Greek we get nomos orno more nomad.
And so we get A1 size fits all shoe being placed on that
subject. So in terms of trying to make
make sense out of these particular passages that we see

(02:41:51):
in here, you know, and again, it's easy again to use a Greek
thought, which is a very lineal thought, yes or no.
In Hebrew, the question is neveryes or no.
It's always and and and, and, and, and so you get a, you get a
Hebrew word, you have one truth,you peel off the layer, there's

(02:42:12):
another truth. You peel off the layer, there's
another truth, you peel off the layer is another truth.
But with Greek, it's yay or nay can be.
Because again, in the Greek, I forget that, I think they said
there's 600,000 words in the Greek.
So you're talking about a very extensive and descriptive
language that is going to use that kind of mindset to try to

(02:42:32):
cover the bases of what's being said.
But at any rate, when you're talking about first fruits, the
first fruits, you know, my reading on it was that it was on
the Morrow after the Shabbat. And again, you know, this is a
first fruits. And Chet, why don't you weigh in
on this barrier, brother? How you doing, Doctor P?

(02:42:57):
Hey, I'm doing good. I'm doing good.
All right, well, I think you know what makes it confusing is
in the least a New Testament Greek that the word sabatone.
They use it for the word Sabbathand they use it for the word

(02:43:18):
weak. And it's the exact same word G
4521. And there's there's in in
majority of the cases it they use it as a Sabbath.
But there's some cases where it appears to be used as the word

(02:43:41):
weak. For instance, Paul in first
Corinthians 16 two says upon thefirst of the week, let everyone
of you lay by him in store as hath prospered.
In other words, I apparently they're asking, you know, for

(02:44:03):
ties or, or money and I'm not sure that would be done on a
Sabbath day. So, you know, the way they have
it translated is upon the first of the week that they would ask
for these ties. So I think in that case, the

(02:44:27):
word sabaton means week. And then in, let's see.
I misplaced it, but there's somewhere that says that.
I believe it was Paul fasted twice on the sabatone, no?

(02:44:49):
No, no, it's it's in the Gospel of Luke, Jet and.
That's Luke. OK.
And it reads. And again, when you're talking
about this, this term sabatone appears 69 times in the New
Testament, seven of which it hasbeen construed as meaning weak.

(02:45:10):
But it's been construed as meaning weak for two reasons.
One, to give strength to the Sunday of Sabbath of the Roman
church, the first day of the week, and the second was was
because you couldn't possibly tithe on the Sabbath.
But that's not true. Tithing was done on the Sabbath,
and at Luke 1812 I fast twice onthe Sabbath, and I give tithes

(02:45:35):
of all that I possess. That's if it's translated
Sabbath. But if if it's translated it, it
could be translated weak becausethey use that same word.
That's what makes it confusing for.
The English translators do, Yeah.

(02:45:58):
And I mean, you know, I'm saying, you know, from my point
of view, it is. I think that's one of the
grievous errors in the English text is taking the word
sabatone. I mean, here, let me give you
some examples of its usage, Mark.
Matthew 12/1 at that time is yeah.
Yesus Yosha went on the Sabbath day through the corn.

(02:46:18):
Matthew 12, two. That which is not lawful to do
upon the Sabbath day. Matthew 12 Five.
Have you not read in the law howon the Sabbath day, the priest
in the temple profane the Sabbath?
Matthew 12-8 But the Son of Man is Lord even over the Sabbath
day, even though that's not a true pronunciation, true
translation. I'm just reading from the sword
searcher right now. Mark 12.

(02:46:39):
That one there, that one there, pigeon, have you ever considered
that being the 7th day? Because that picture there, he's
Lord of the Sabbath. He's he's going to be Lord of
the 7th day, the 7th day, Sabbath, the 7th Millennium.
Yeah, although I do, I don't think that that is a yeah, I
think that's very true that he will be, but I don't think that
it's the best translation of that particular passage.

(02:47:01):
But anyway, but the point I'm making is that when we look at
these, and I think we've been into a very good discussion here
today, because it does give us room to ponder and room to think
about what's written here in thetext.
And again, you know, going through these things and looking
at them, you know, we've taken aposition at Zephyr that Sabbath

(02:47:24):
means Sabbath and that's the position we've taken.
And the me and Sabaton you, if you want to say one Sabbath or
as compared to the first Sabbath, you can, in which case
that gives you the flexibility to start your count on a
different day. If you want to start your count
on a different day, you know, atsome point we have to land on

(02:47:46):
something. And we've landed in at the set
that we've landed on the idea that it's the first Shabbat.
How did how did you say that youtranslated or in in your
opinion? It was translated into Luke
1812. The phrase fasted twice on a

(02:48:08):
Sabbath. I mean, how do you fast twice on
a Sabbath? How do you fast twice on any
day? I think you either.
Skip 2 meals maybe? Yeah.
I guess it could be that, but you know, typically I don't
think it just sounds awkward that they would talk about, you

(02:48:31):
know, fasting at each meal instead of fasting the whole
day. And you know that old adage,
Occam's razor where you shave away everything, you know,
except for what appears to be the the most simplest

(02:48:57):
explanation. Another point I wanted to make
was in Leviticus 23 because it it's it's it's really clear that
the annual holy days are called holy assemblies.

(02:49:18):
And Leviticus 2321, it talks about the first fruits and you
shall proclaim on the self same day that it may be a holy
assembly. He he's talking about.

(02:49:38):
Let me think here. Well, on verse 24, the Java hope
they say is a holy assembly, andthen Yom Kippur and verse 27

(02:50:01):
they call it a holy assembly andall of the the annual holy days
they they call a holy assembly. But so and when they talk about
the Sabbath and Leviticus 2311 says, and he shall wave the
sheaf before Yahuwah to be accepted for you on tomorrow

(02:50:25):
after the Sabbath. So he's making a distinguishment
between the weekly Sabbath and the annual Sabbath.
He called, he's calling every annual Sabbath the holy
assembly. But he but, but here in verse
11, he's talking about tomorrow after the Sabbath.
And we all know the Sabbath is the 7th day of the week.

(02:50:47):
So tomorrow has to be the first day of the week when they waive
the sheaf offering. And that's the that's the
ceremony for the, the, the rising of the first fruits.
And that to me makes sense that Yahushua would rise on the day

(02:51:08):
of first fruits and and not on the Sabbath before first fruits.
Well now, Chet, when you look atthese words, so when you talk
about the holy Convocation, thatword in the Hebrew is kodesh
mikra mikra. So there is a very strong
distinguishment here between themikra, the mikra Kodesh and

(02:51:35):
Shabbat. It's you're talking about two
completely different concepts, intellectual concepts.
Now I agree with you. I agree with you that this
passage talking about here in Leviticus 11, you shall wave the
sheep before Yahwah to be accepted for you on the moral
after the Shabbat, the priest shall wave it.
And I agree with it now. But The thing is, is that when

(02:51:56):
we talk about the timing, and I know we all, we all have kind of
timing in our heads, but I want to just share with you what my
timing is on this. And I don't think it violates
this, the the fulfillment of these feasts, because when we
talk about the day of rest, the day of rest is the day of rest.
It is the Shabbat. So if Mashiac rose just prior to

(02:52:16):
the Shabbat on Friday evening, and then the women come to the
tomb early in the morning on the7th day to anoint the body, and
they find the tomb empty, then the firstfruits offering this
wave offering that takes place here in Leviticus 11 is still.

(02:52:37):
He remembered that he is the first risen among the dead.
This is how Paul proclaims him as the first risen among the
dead. And this would be consistent
with this chief offering that hewould be the first risen among
the dead. And so of course, I don't think
they knew he was dead at the end, that he had risen at that

(02:52:57):
point. All they found was an empty
tomb. It was going to be before, it
was going to be longer before they actually saw that he had
risen again. So I don't think it's
inconsistent with Mashiacs rising that he had risen before
the Shabbat and still and maintained his position as the
first fruits. I mean, if you're going to do a
wave offering before the priest on the day after the Shabbat,

(02:53:22):
when are you going to get that wave offering?
When are you going to pull that barley from the field?
You're not going to pull it on the Shabbat.
Now, maybe you pull it that morning before you go to wave it
before the priest. I don't know.
But The thing is, is I don't think it's inconsistent.
That's just my thinking. OK, that's my feeling.
I don't think it's inconsistent.I think we still see that
Mashiach and again, and I want to make this point too, that it

(02:53:46):
came upon me last night, this revelation that when Mashiach
died just before the beginning of Matzah, that he had removed
the leaven from the house because.
I like that. That's good.
I like that. It makes sense.
He. Took on the sins of the world,
right? He took on all the sins of the

(02:54:07):
world. And in fact, it's completely
consistent. If you don't mind my sharing, I
want to share one more passage with you guys while we're
talking about this. And this is a passage, again,
that goes completely ignored in the Christian Church because
they have the names wrong. And because they have the names
wrong, it's never taught. And it's a shame that it is

(02:54:31):
never taught. And let me see if I can.
Let me see if I can get to it here.
Just a minute. And this is the passage out of
Zahra Yahoo Zechariah. And this is again, a passage
that is going to teach us so much about this idea of this

(02:54:52):
sacrifice and what was made and what what it meant for Mashiach
to take on the sins of the world.
OK, hold on. I'm just about there.
Just a second. Sorry I'm a little bit slow on
this on pulling up the scripturehere, but.

(02:55:15):
Here we go. OK, let me share this.
OK, so here we see this is Zachary Yahoo chapter 3, and
here it reads. And he showed me Yahusha the
high priest, standing before theAngel of Yahwah, and Satan

(02:55:38):
standing at his right hand to accuse him.
And Yahwah said unto Satan, Yahwah rebukes you.
O Satan, even Yahwah that has chosen Jerusalem rebukes you.
Is not this a brand blocked out of the fire?
Now for me this is absolutely a messianic prophecy.

(02:56:01):
When you read it in the average English Bible, it says, Joshua
here and now Yahushua was clothed with filthy garments and
stood before the Angel. So here it is, you have this,
this forecasting, this prophecy,showing that Yahushua is clothed
with the filthy garments of the sins of the world.

(02:56:25):
And he answered and spoken to those that stood before him,
saying, Take away the filthy garments from him.
And unto him he said, Behold, I have caused your iniquity to
pass from you, and I will clotheyou with a change of raiment.
And I said, Let them set a fair turban upon his head.
So they've set a fair turban upon his head, and clothed him

(02:56:47):
with garments. And the Angel of Yahwah stood
by, And the Angel of Yahwah protested into Yahsha, saying,
Thus says Yahwah, say, Well, if you will walk in my ways, and if
you will guard my watch, then you shall also judge my house,
and you shall also guard My courts, and I will give you

(02:57:08):
places to walk among ghosts thatstand by.
What? What is this telling us?
I think this is a prophecy that goes to the idea that Mashiach
was the Ben Adam. You recall Mashiach was sweating
blood in the Garden of Gethsemane and had prayed if
possible take this cup from me, but your will be done right?

(02:57:31):
And the question was the test that had come before Adam, which
Adam had failed. The Benedum would not fail.
You know, I used to tell my friends who were big followers
of EIN Ran in her book Atlas Shrugged.
And I said, you know, I used to be a follower of EIN Ran for a
few years, and then I became a believer.

(02:57:53):
And my friends asked me, how could you believe?
And I said, it's easy because I can.
And that's enough. Because I can, that's enough.
And the difference between Iran's philosophy Atlas Shrugged
and Mashiach cassette Atlas Shrugged.
Mashiach did not. Mashiach didn't shrug.

(02:58:15):
The difference was Mashiach didn't shrug.
He did not shrug off this. If you will walk in my ways, if
you will guard my watch it, thenyou shall judge my house and
guard my courts. I will give you the places to
walk among these that stand by here now, O Yahoo shot the high
priest. Was Joshua ever a high priest?

(02:58:38):
No, he was never I. He was never a priest.
You and your fellows that sit before you, for they are men,
wondered at. The fellows that sit before
Yahushua, who would that be thatmen wonder at?
For they are men wondered at. For behold, I will bring forth
my servant, the branch, the stemof Yishai.

(02:59:04):
For behold, the stone that I have laid before Yahusha.
Upon one stone shall be seven eyes.
Behold, I will engrave the graving thereof, says Yahuwah.
And I will remove the iniquity of that land in one day.
In one day I will remove the iniquity of that land in one
day. In that day, says Yahuwah, shall

(02:59:26):
you call every man his neighbor under the vine and under the fig
tree? So anyway, I think these are
very worthwhile discussions about the feast and about the
Shabbat and about the timing of all these things.
It's all something for us to ponder and consider.
Weigh it out as you study and gothrough these terms.

(02:59:49):
See what you see, what you determine, what you can find.
Mikey Blackie, how are you, brother?
Hey, brother, Shabbat Shalom. And yeah, it's been a great
conversation on that. On the whole, what we've been
talking about with the Shabbat. I think it's much needed.

(03:00:09):
I don't want to open up a can ofworms, but I agree with Brian
that we should have some kind ofmeeting perhaps.
And I'd be more than happy to participate because I have I
have a number of verses from Scripture about the regular
days. That point to the next day being

(03:00:30):
in the morning, not in the evening.
The hogs, I believe, are separated by being evening to
evening. Ah, see you open a can of worms.
They're blackie to Santiago right now, OK?
Yeah, no, I hear you. OK.
OK, so look, let me just share this with you guys, OK?

(03:00:51):
Since we're all talking about this and this is where everybody
wants to go. So what I think I'm going to do
is I think I'm going to take theSEFER meeting on Thursday nights
and convert that into a group meeting.
OK? So since I'm doing that, since

(03:01:15):
you guys are now requiring me towork, work, work, work, I got
work to do. OK, All right.
OK. All right.
OK. Well, I'm not going to be able
to schedule this. I can't schedule this right now
because this Zoom meeting is underway, so I can't get into my
Zoom account. I wonder if I can launch it

(03:01:39):
again. Let me see if I can launch
again, Doctor. People, will it be every other
Thursday like you haven't? No.
Yeah, yeah, because you can still keep your things going on
Thursday. You can just like once a month
or something. Doesn't have to be every
Thursday or it you know, it's just whenever.
No, when you guys? That's a good.
Idea Thursday's a good night, though.

(03:01:59):
When? When you guys suggest something,
I'm going to hold you to the discipline.
OK? All right, hold.
On a teacher indeed. OK, let me see it.
And no chewing gum either. OK, keep that in mind.
All right, let me. Let me let me let me put, let me
see if I can get my Zoom thing scheduled.
And then I will put I'm going toput a Zoom link in the chat,

(03:02:25):
assuming this is going to open, which it may not here, we'll
see. And but if it does, I will put a
Zoom link in it. And then we can start every
other Thursday beginning this Thursday.
OK, so we're going to be callingthis.
No, we're not going to do. Something once anymore and again

(03:02:46):
I request it not to be recorded and put up on the line.
It is recorded. Please do not put it on the
website. I think it's for the I think
it's for the set up part of people who want to be a part of
it and I think that again I don't agree with these meetings
being recorded. You know that my feeling on that
if they are recorded and I know they're for people who are on
the world can't make these meetings.

(03:03:07):
I get that if you can just have a a way of getting it to them
that's not open to the the worldbecause the world doesn't need
to know our set apart discussions in my book.
And I think people would be morefree to share if they weren't
recorded. But that's just my feeling.
OK. All right.
Well, I didn't know that, Brian.And OK, so we'll call the SEPHRA

(03:03:27):
study group and it will not be this Thursday, but it will be
every other Thursday because I'mnot doing anything.
And we will start every other Thursday.
Let's see, today is the 8th. What about when you're
traveling? So just a minute.
So do I have. I've got just a minute.
So I have separate moments this coming Thursday, correct?

(03:03:48):
Yeah. OK.
Starting on when you're in NorthCarolina.
No, I can't do it in North Carolina.
OK. So let me see here just a
minute. So we will start this.
You could at 8:00 at night. Or is it going to the last week

(03:04:11):
the box? Started the last.
Week. No.
I've had several moments the last week of March.
Oh, so you're not getting OK, this class would be OK, so we

(03:04:36):
will start it. That's a study group on March
20th and it's going to be 4:00 PM Alaskan Time, 5:00 PM.
Pacific, 6:00 PM. Mountain, 7:00 PM.
Central, 8:00 PM. Eastern. 8:00 PM Eastern and it

(03:05:02):
will be every other Thursday. Hey doc, don't forget daylight
savings starts tomorrow doc. So the times change tomorrow.
What are you trying to say? Are you trying to confuse?
Me. No, I'm just saying daylight
saving starts tomorrow. You're going to be in North
Carolina on the 20th. Yeah.
Yeah, I know that. I know that.

(03:05:22):
OK, hold on just a minute. Let me see if I can get back to
my Zoom thing here. OK, there we go.
Let's go into meetings now. Meetings.
All right? Where is OK?
Where is my where's my where's my separate meetings?
OK, Hello. Come on.
I want to be able to find this. It's so it's showing a recording

(03:05:44):
going on. Let's see.
Doctor P How about starting justin April?
Everybody will remember the beginning.
Of the month well I mean my problem is in April deborie is
that. Oh, feast.
Yeah, I'm going to be. Yeah, OK.

(03:06:07):
You could you could post it in like sephir Shabbat telegram
when you get that all together. OK, All right.
So for those of you that are participating in Sephir
Telegram, Sephir Shabbat on the Telegram channel will post it
there. And then you're just going to
have kind of have to, you know, contact your other friends to
get 'cause I can't get to the link right now, but when I.

(03:06:31):
Get I'll, I'll get the the link to anybody that wants it.
I get it to Brian and Chris. I have their number.
OK Sherry, I appreciate that sister.
Thank you so much for your help.A great look.
OK, so we'll set up the set for study group and I'll get the
meeting started and then go havea cup of coffee and, you know,
talk amongst yourselves. Right, I'll be I'll be feeling a

(03:06:52):
little bit clamped. OK, Lisa Day.
I just have one question. For everyone who says that the
day begins at sunrise, when doesthe month begin?
According to scripture, it's at the at, you know, at the new

(03:07:14):
moon evening. So if the month begins in the
evening, would that mean that every day begins at evening?
Just throw it out there, are you?
Trying. Yes, it is are.
You trying to make her here? No.
Or do we have half a we have a night and then the month.

(03:07:35):
See. You see you.
Thursday night, Lisa James in the evening.
Save it for Thursday. This.
Morning. All right, guys.
The day begins in the evening, the 1st of the month.
It's got to begin in the eveningbefore.
Amen. We're going to, we're going to
take a vote on this later on. And then once we have the
majority rules, everybody else has to come into submission

(03:07:58):
because it's important for our democracy, except this isn't a
democracy, so we forget about it.
So at any rate, the yeah, I think the study group is going
to be good and I am going to impose some rules for the study
group. It's not going to be, it's not
going to be Midrash study rules,which can be very, very harsh,

(03:08:18):
but we are going to have to engage for respect for one
another and recognize that you're welcome to your opinion,
but do not browbeat other peopleinto submission to agree with
your opinion, OK? If you browbeat other people
into into submission where you keep hammering on them and

(03:08:38):
hammering on them, well, your discussion is going to be, shall
we say, limited and could be excluded.
OK, so it's like I got to tell you, you know, back when.
I Amen brought it to that Amen. I agree 100% I.
Was when I was a teenager, I wasa rock and roller.
You know, I, I graduated high school early when I was 15.

(03:09:01):
So I went on the road with, witha rock band.
You know, my sister and I were in a rock band.
And when you tour the rock band,you know, we were playing six
nights a week and then travelingon the 7th day to our next gig.
So the only people we saw, but we saw them every day, 24 hours
a day, was the other members of the band.
Now, I don't know if you've everbeen around people that you're

(03:09:22):
not married to seven days a week, 24 hours a day, but by day
#4 you're pretty much at your wit's end.
Now try touring with those people for a couple of years,
right? And so I had this long
discussion. My brother decided he wanted to
join the band a few years later that we were going on the road.

(03:09:45):
We were going to be at this place for 18 weeks.
So I told him, I said, look, these are the rules.
You're going to be in a band with a bunch of people that
you're not married to. It's going to be very difficult
for you to tolerate them after the third day.
So you have to learn to be a very long fuse.
Learn to be very long fuse. Go with the flow.

(03:10:09):
Don't let your skin get agitated.
Don't bounce off the wall every time something doesn't go right
for you. But instead be very slow to
understand and to try to take some time and just let it seep
for a while before you react andall of these kinds of protocols,
right? The very first night, we were
rehearsing that night and the lead singer wasn't going to sing

(03:10:32):
in East. Just sing.
Just like this is not a slow fuse.
This is not a slow fuse. So I want to kind of give that
same advice to you guys in the mid rash.
OK, slow fuse and share the road.
Share the road. No road rage.
Be tolerant of each other, kind of each other and listen.

(03:10:54):
OK, listen. Fair enough.
Is that fair enough? OK, so let's start.
Yes, yes, hello. I want to pray for our upcoming
meeting. I want to thank everybody that's
been involved in preparing the meeting.
Eileen Destefano, Chris Pierce. I want to thank Sherry Slama for
Sherry. You've really come alongside the
ministry. Thank you, sister, for for doing

(03:11:14):
what you're doing. Sandy Blair has come on board
with us at Sepher. She's want to bless our brothers
and sisters in Canada. You know, we love you.
We love you, period. There's something more to say
beyond that. OK.
We don't want to be American. Sorry.

(03:11:34):
OK. There's a lot of us in America
that don't want to be Americans,right?
But we're kind of stuck, right, you know?
Texans are trying to get out of America, so we totally get it.
Yeah, yeah. I mean, you know, when back when
America was, America was never great, but America used to be
better than it is now. You know, let's make America
great again. When was that?

(03:11:55):
You know, it's like your friend that says let's go back to the
good old days way. Wait a minute.
When exactly were those good olddays?
Right. Well, everyone up here is
steaming. They're steaming.
Don't blame her. Yeah, yeah, yeah.
Well, look, if you drink a little bit more of Tennessee
whiskey, you wouldn't be feelingthat bad.
But you. No, no.

(03:12:18):
The thing is, is that I understand, but look.
Taking it all off the shelves here.
Not available in Canada. I know I heard that.
Yeah, but. But here's the thing.
And this, I told my sister's cousin, my wife's cousin in
Toronto. Look how you know, First of all,
how much of this stuff do you think Trump's actually going to

(03:12:38):
get done? I'm going to put a 25% tariff on
Canada. Well, I'm not yet, not yet, not
yet, not yet. Don't be surprised if you don't
hear not yet all year. Premise #1 premise #2 And I'm
just going to share this with you straight out.
This is a smokescreen. Yeah, Smokescreen.

(03:12:59):
He's just a confusion man. Well, he's running this
smokescreen for a particular reason.
If you were getting ready to launch a full scale assault on a
nuclear power, would you advertise it?
No. Would you sell your strategy to
the world? Obama would.

(03:13:19):
Yeah, Obama would. But that's.
What Biden? What they're doing is they are
saying, Oh yeah, we don't get it, Kier Starmer.
We don't get along with the Crown.
We don't get along with Canada, we don't get along with France,
we don't get along with Germany.We don't get along with Poland.
We're getting ready to pull out of NATO.
We're not doing any of that stuff while they're moving

(03:13:40):
35,000 troops into Romania and building the largest NATO base
in Europe on the border of Ukraine.
Wait a minute. Didn't you say?
Yeah, Smokescreen, my friends, Smokescreen, Smokescreen.

(03:14:02):
When you understand that, let this stuff, you know, water off
a duck's back. The stuff coming out of their
mouth, you know, they used to have a saying.
What does it mean when a politician is speaking, his lips
are moving, That means he's lying.
So all of this stuff is strategy.

(03:14:22):
And it's all strategy because ultimately there is a group of
Luciferian top of this thing that want complete control of
the whole world. And who is resistant to that?
Who is Russia, who will not comeunder a central bank?
Therefore it's they're either going to do this or they're not.

(03:14:47):
They can't get a one world Luciferian order until they get
Russia to capitulate. So take it for what it's worth,
do not drink their Kool-aid and if you don't, then smell the
forest for the treats. Isn't North Korea still out of

(03:15:08):
the federal banking system? I thought North Korea and Iran
were. Yeah, yeah.
Less is going to be included in this World War.
Yeah, yeah. Guess who you know when you're
talking about, Look, there's B52bombers running missions with F
fifteens and F30 fives over Israel right now, preparing for

(03:15:31):
what they're going to do to Iran.
There's all kinds of armament that's been looked.
There's a bunch. I'm not going to go.
I'm not the one who's going to tell about where American
munitions are being placed. This isn't my gig.
I'm not going to betray America's military.
What they're doing. All I'm telling you is I'm just
trying to give you guys a fair warning to understand what's in

(03:15:53):
the public eye, understand what you really see.
Look at what you see, not what Trump is saying.
Like a sample. Oh, we're totally opposed to
that. You know, this whole thing with
the with the protocol, the jab protocol and the pandemic.
Oh, you know, where's Fauci? We need to prosecute him.
Is Fauci Fauci being prosecuted?No.
Have the F signed files been released?

(03:16:14):
No. Is Hillary Clinton in Guantanamo
Bay being executed for the 10th time?
No. So what do we see?
Look at what you see, not what you hear.
OK. All right.
So that I'm going to pray for usand then we're going to call it

(03:16:37):
a day. All right, let us meditate for
just one second. Contemplate.
Let us think about a couple of things, OK?
First of all, I want us to contemplate and think about the
relationships that are not perfect in our life right now.
The ones that are upside down, the ones that are stressed, the

(03:16:59):
ones that are strained, the onesthat are distant, the ones that
are not cured, the ones that arenot healed, the ones that are
not whole. Let us think about those
relationships and let us contemplate what degree we have
not forgiven in our own hearts concerning those relationships.

(03:17:24):
Such a difficult thing to forgive.
We say we can practice it. We can practice forgiveness all
day long. Do we actually forgive?
Is the heart clear because it's full of forgiveness?
Forgiveness is not about the person who hurt you.
It is about your relationship with you.

(03:17:46):
Hey, Doctor P, would you mind praying for me specifically
about the situation? I'm unfortunately going through
a divorce with my wife right now.
She said it was due to my faith.And it's been really tough and
I'd really appreciate it. Wow.
Your wife is leaving? Yeah, unfortunately, yeah.
We're not finished through the process, but it's it's a

(03:18:06):
definite wow. Wow.
Hold strong that there have beenothers that have said that and
through the power of prayer, they have it.
And actually the wife joined thehusband.
I've heard of this so many times.
So don't give up hope. Continue to pray, stay faithful.
I will. I pray for every day.
But thank you. Sure.
Matthew. Yeah.

(03:18:28):
What's your wife's name? Her name is Michelle.
Thank you, Doctor P And so this is what I'm saying.
And I mean, you know, and I know, look, there's lots of
reasons to not forgive. Lots of reasons.
Do not forgive. Do not forgive for the pain in

(03:18:48):
your heart, for the agony in your heart, the agony in your
soul. But we have to forgive.
Yeah, I've absolutely. I've come to terms of things.
I've forgiven her. You know, at this point, I mean,
we have to. Yeah, you have to.
You have. It is for the sake of your own
soul. Absolutely.
OK, so let's all of us who need to contemplate this in our

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relationships can't let us forgive.
And in particular, let us forgive those who have harmed us
the most. And guess who's top of that
list? You have to forgive yourself at
the top. Forgive yourself.

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Let it be a part of your bone marrow now.
That thank you for that Doctor Pthe.
Person who was living. There's not a single cell left
of the person who was alive seven years ago.
Not one cell in your body is thesame.

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You are a new creature. Creature in ya.
You are now be that new creature.
Let go. Forgive.
Move on and recognize that the challenges in your life, the
struggles in your life, the painin your life, the stress in your

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is given to you by Yah shape youinto the person you are.
Now we may look at these challenges and say this was way
too much for me, but you're here.
Yah has not let go of you. Yah has not let go, and because

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He is not let go, you can rest assured that He loves you and
cares for you and knows where you are.
Do you think something is strange to you?
Do you think Yah has never considered the human condition?
You think Yah does not know of the trespasses and the sins and
the false and the false and the face down in the dirt?

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Do you think Yah doesn't know? You think this is new to Him,
that He hasn't seen these things.
He's seen all of it. And he knows, you know, that
there has been struggle. And we are shaped by that
struggle. And then sometimes we carry the

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wounds of that struggle. The scars are deep, sometimes
long, sometimes brutal, sometimes marked with stitches,
sometimes cuts that should have had stitches and didn't,
sometimes wounds that still bleed.

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But Yah knows, and He heals, andYah forgives.
But more importantly, Yah loves us in the condition where He
finds us. And so because of that we praise
Yah, and we say to Ya Baruchata Yahwah Sibold al kadoshaka

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yasharel Elohai Yasharel Malaka Melakim Avenue, Mad olam vad
olam, our Father, King of kings,Maker of the heavens and the

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earth, he who breathed the Neshama Haim into our nostrils
to call us his children and to set us apart into his Shabbat.
Hallelujah, Hallelujah, Hallelujah.
You have given us these things Father, and we praise your name

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saying yada yada, he told Ki la lamb hastu.
We praise you, yeah, for you aregood and your mercy endures
forever and ever and ever. Calling out to His children,

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knocking at the door, bringing His grace and mercy to say, come
join me where I am in the Kingdom of eternity, a Kingdom
of life, a Kingdom marked by love and peace and joy and
understanding and wisdom and grace.

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Who is Yahwah but He who is of loving passion for His people.
He did not create us to suffer. He did not create us for
destruction. He created us for life and life
more abundantly and in reconciling himself to us.

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So it was that he said, I will be blood and in blood redeemed.
Those who were caught in the blood, saying your ruach shall
join me in eternity. If you know the Father and the
Son whom he said Hallelujah, Hallelujah, Hallelujah, and in

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the name of Yah, we lift up our prayers now and lift up our
petitions, knowing that our petitions will be heard in our
spirit of forgiveness, in the letting go of transgression, in
the heart of repentance, in being able to bring the glory of
Yah forward, in the calling out of His name in the dark.

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Yes. So we call out His name.
We call out His name now. We call out His name in the
spirit of truth and in the spirit of grace, and in the
spirit of mercy, and in the spirit of joy and in the spirit
of love. The guy heard us that he knows
our name, that he hears our every prayer, and that in

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hearing these prayers he brings to us the hand of healing.
And in this hand of healing fromyour eyes, the healing of the
heart. Ah yes, the wounds of the heart,
the suffering of the heart, the transgressions that bite and
bind, the times when you go to bed at night with the heart

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still broken. And yet Yah's hand is there.
Yahshua's hand is there to comfort and to heal and to bring
solace and to tell you you do not walk alone in this life.

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You are not alone. Your soul is joined with Yahoo
Shah, the Hamashiach, who rejoices with the finding of one
lost lamb, and the healing comesto those who suffered the
physical infirmity. How bad is your?
How bad is your body? My body hurts, it's in pain, I

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can't deal with it. And yet Yah will bring the
healing. He will bring the healing to
that discomfort. Miraculous healing to the body.
Miraculous healing to the mind. Miraculous healing to the soul.
Miraculous healing to the psyche.
All of these things done in the name of Yahushua Hamashiach as a

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beautiful sweet Saber. Aroma of incense into the
coffers of heaven, rising like asmoke cloud before the flown of
the Ancient of Days. Who hears the prayers of his
people in every detail? Not the words that you say, but
the prayers of your heart from the bottom of your heart.

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He knows our words before we saythem because He knew us from the
foundation of the world before He knit us together in our
mother's womb. And so it is that God brings
these things to us and we praiseHis holy name.

(03:27:56):
Hallelujah. Hallelujah, Hallelujah,
Hallelujah. I'd like to add to that prayer
real quick. Yes, bye.
I just want to uplift our brother Matthew and his his wife

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Michelle ABBA that she is that lost Jeep that you search for,
that her heart would be changed,that you would give her a new
heart. ABBA, you have joined them
together as one and divorce saddens your heart.

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ABBA and he has been faithful. He is here with us, He is our
brother and we pray, ABBA, that we might not know the whole
story, but he has told us she's divorcing him based on his
faith. ABBA, may you reveal everything,
all the reasons for both parties.

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May you bring reconciliation between the two of them.
Hallelujah, if they have children, for the benefit of
their children and their families.
We lift that up to you, ABBA, that there will be Shalom and
peace in their home. You can do all things ABBA, and
though he has spoken that it is certain, we ask that you would

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give him the faith of a mustard seed to move mountains, that he
would believe you are in control, not hurt or anyone
else. You can reconcile them.
If it is your will, we lift it up to you and Yahusha
Hamashiachi. Hallelujah, Hallelujah.
Thank you so much, Brother Blackie.

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I appreciate that you have no idea.
I appreciate that so much. Hallelujah, Hallelujah.
OK my friends. Hallelujah.
So with that, these are our prayers for the day.
I want to thank everybody for joining in the conversation
today and thank you for a wonderful Shabbat.
And like I say, on the 20th, I will try to get this link over

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to Sherry and post it in the separate Shabbat group.
Man, our study group will take take off, I hope, and we'll see
how that goes. Hallelujah.
Hey, Hallelujah. Thank you, Steve.
Thank you. Thank.

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You. Love you.
Bye love. You too.
Thank. You.
Bye Shabbat Shalom, Shabbat Shalom.