Shabbat November 30 2024

Shabbat with Cepher Publishing.

Episode Transcript

(00:01):
Good morning. Hey, Steve.
Hey, Steven, how are you today? Hey, I'm doing all right.
How about you? Oh, we're having a big cold snap
down here. Got down to 30° last night.
Hey, that's a bit chilly. That's a little brisk.
Yeah. I like it.
Like it. Love the cold weather.
Yeah, we're, we're hovering at about 3 below right now.

(00:22):
Oh. Don't like it that cold now?
So, but we've got a warm spell in front of us, so it's looking
good. So.
Hi, Catherine, how are you? Good, good.
Good to be here. Good to see you, looks like you
got a little chill going on yourself.
What's going on? It's been getting down in the
20s at night. And you know, Oklahoma, it's

(00:45):
hard to say, man. We've been, you look up in the
sky and we've got all kinds of grids up there still.
And so I guess what's happening is we're being made robots.
Well, you know, Oklahoma is a very curious place when it comes
to the weather. I'll tell you it is.
It is. It will change heartbeat.

(01:07):
Yeah, I don't think it's possible to get used to that
weather in Oklahoma. You know, it's just a Hi, Joy
Redman. How are you?
How are you? I'm.
I don't. Know doing good Shabbat Shalom
Doctor P. Shabbat Shalom.
Good to see you. All right.
I want to welcome Brandon and Brandon and Karen.
Hi, Brian and Chris. Good to see you.
Dave Barrow and let's see, who are we?

(01:29):
Casey Griffin is here. Hi, Stacey.
How are you? Stacey.
Stacey. Stacey.
It's early there, isn't it? What?
It's about 5:00 in the morning. 2. 2:00 AM.
Yeah. Woo.
OK. All right.
So are you up late or up early? Yeah.

(01:50):
Anyway, good to see you. Glad you're here.
Hi, Deborah E, how are you? All right.
Good to see you. And Stacey Hubbard.
How's the sheriff doing? How you doing, buddy?
Doing great, Doc. How you doing?
I'm doing great. It's good to see you again.
You too, brother. And and Mark Marshall.
How's it going, Mark? It's going great.
How are you today? Hey, I'm doing fantastic.

(02:12):
Actually, I'm doing really well.Good.
Yeah. I, you know, I feel like YA has
granted me a new lease on life. Wow, nice.
You look good. You look fresh and good.
Yeah, well, you know, yeah, is has been tell.

(02:33):
Him I made to get a haircut. Yeah, Stephanie made me get a
haircut. Yeah, that's ridiculous.
You got to get a haircut. Tell.
Stephanie, I said hi. So I went.
I went into the Barber shop. The barber's like, yeah.
So you can tell Stephanie, everyone's complimenting you on
how you look now that she sent you off to the Barber.

(02:56):
And Steven, Suzanne says, tell Stephanie hi.
And now we know who's in charge,you know, who's in charge of the
hair, that's for sure. Although I did, I did, you know,
break my, I broke my beard out in an act of rebellion.
And so it remains my province, Right?
Because because she's not the one that has to scrape her face

(03:18):
with a blade, Right. Exactly.
And so after doing that, and, you know, and it was my daughter
who convicted me because I was trying to talk her out of a
tattoo. I said the Bible says no
tattoos. She says, well, you shave your
beard. You shave the four corners of
your beard. So you're, you know, you're
unrighteous yourself, you know. OK All right.

(03:40):
OK All right. I guess I was convicted, you
know, but that's, you know, pot calling the kettle black, I
suppose. But at any rate, you know, it is
kind of interesting when you talk about tattoos.
And I want to welcome everybody.Judy Keel, Wesley, Linda Maddox.
Good to see you, Maria. Hi, Kim, Nicola and Amanda
Grace, glad you're here. Amanda, blessings to you and

(04:00):
your family. And hi, Lisa T good to see you
have your glasses. And hi, Laura Moyer, good to see
you and Jim Myers here. Hey, Jim, it's always, you're
always. It's always good to have you
here with us, brother. Always.
Shalom Dr. P and Shabbat Shalom.Yeah.
They're good to hear from you. Hi.

(04:21):
Hi, Rain. Good to see you.
Sherry Slama. Such a part of this ministry.
Dave Barrow. Yeah.
I mean, you guys are just, you know, you guys don't know Penny
Cantrell. You guys just mean a great deal
to this, to this whole ministry.Everyone of you were just super,
super important. And it's an amazing group of
people and we, and you never know which one of you are the

(04:42):
leaders that Yah has called intosomething dramatic.
You know, you don't know, right?You won't know.
And some of you are already stepping up into these, into
these kinds of things. But Yah's got something in mind
for all of us, right? He's got a great ministry and a
great mission ahead for all of us.

(05:02):
But you know, I got to tell you,I do get concerned when it comes
to tattoos because tattoos, man,I'm telling you, once you put a
tattoo on your body, you're trapping that spirit right on
your flesh. And you know, it's like a
permanent gateway, right? Permanent gateway into the body.

(05:23):
And it's kind of, you know, kindof hard to block that stuff out.
Good friend of mine came home with a tattoo and his daddy took
a grinder to it. A disc grinder to it.
Kind of a made the swirled image.
Oh man, that might have went from bad to worse.
So you know when they do a tattoo that there's it's a form

(05:45):
of bloodletting. So they're making a a blood
covenant and a grinder might make that a little worse.
David, you. Know it looks a little.
Weird, after it got done it was kind of a squirrel scar looking
thing, you know? How how do you fix that?
I mean like when I was extremelyyoung I I have a tattoo and I

(06:06):
want to know how to fix it. How do I fix that?
The only way to fix it is to tattoo over the top of it with
something decent. No, I'm just, I'm just just
kidding you. You know, the, the truth is that
of course we live in a spiritualworld, not necessarily physical
world. There's physical manifestations,

(06:27):
of course. But, you know, The thing is with
it, with, with a tattoo, it's like, you know, look, I think
all of us have scars of the sinsof our past.
Yes, I'm sure Pi hate to interrupt, but Terry Bryce is
trying to get in. Who?
Terry Bros. I'm not letting them in.

(06:50):
Oh no, you have to. She's a sweetheart.
So you can, you can take anointing oil and anoint that
tattoo and feel that and repent,repent and ask you how to
forgive you for doing that and just seal whatever you did
repent for doing that and cover that and it seals it up.
So thank. You thank you for saying that.

(07:10):
It's just a small little rose because of it's a stupid thing I
did and I was very, very young. Not as young as you may think,
but way younger than I am now. I'll do that.
I will do that. Thank you, brother.
Thank you. Yeah, so I mean, there's there's

(07:31):
again, the spiritual. The spiritual world is a good
world. It's a good world.
And it's full of forgiveness, you know, and we just have to
figure out a way how to get there.
That's the key issue. So I want to welcome.
Hey, Dale. Good.
Good to see you, brother. And and of course, Marcus, glad
to see you here. Hi, Melissa Acosta, Chad Hudson
down here, brother. Good morning, Shara.

(07:52):
Amen. Amen.
Amen. Amen.
And anyway, we have the sort of the world is a very interesting
place right now, very interesting.
And, and we're living it. We're living out the interesting
times. We're kind of in a quiet time
right now. Hallelujah may not stay quiet
for long. A new war launched yesterday,

(08:15):
which was which kind of came outof the blue and that basically
it's a, it's a like a proxy war going on in Syria.
Now that bunch of, I don't know,they're labeled as a terrorist
group, but they're actually sponsored by Turkey and they've
gone in and attacked at this northern section of Syria and

(08:38):
it's got everybody up tight. So the Russians are bombing the
place and their Iranians are moving in troops on and on it
goes. So it's kind of a a counter
attack, if you will, in the Middle East, which according to
commentators, is still a Bruin. But hey, Brian, how's it going,
brother? We're doing good, Shalom all.

(08:59):
I just wanted to bring up Leviticus chapter 4 about the
sin of ignorance. And so Yahushua says all sins
are forgiven except for this consent against the blasphemy of
the Ruach Akadesh. So for that sister or anybody
who's in this thing who has the tattoo of repentance is, you

(09:19):
know, required and you can just don't do don't do it again.
I mean kind of thing, right. So, but but we are forgiven
through the sin of endurance. That's what we're told in Vegas
forward. So I wanted to bring up.
Yeah. The only problem is a lot of my
sins weren't done ignorantly That.
So that's kind of a, that's kindof a.
Well, if you were. The thing is, if you were not in

(09:41):
the Messiah, then Hebrews talks about it as well, right?
Once you get to know the Messiahand then you start screwing up,
you got some problems. It's way.
How far were you in your walk? But yeah, OK, that's that's
that's what I see in Hebrews. Maybe I'm wrong there too.
I don't know. No, I mean it's, it's a very
important point you're making here, Brian, and I think it's a

(10:02):
point for all of us. No, I'm not going to update my
application. I just want to use it the, you
know, it's an important point for all of us.
I mean, you know, and of course,I think there's something else
here too, which is that a lot ofour walks, you know, we, we, we
get cluttered up and stuff and we forget that Yah puts us

(10:24):
through the fire. You know, I mean, like I can
tell you I was, I was talking about the my son in law's father
and we were talking and I said, you know, it's a funny thing
because when you look at life atmy age, man, you know, there's,

(10:45):
you know, you can have lots of regrets in your life for things
that went S things that went sideways, right.
And the more I look at life, I realize it's like, you know,
being a human being is full of error stripping and stumbling,
bouncing off walls. Some people make less errors
than others, but most people have a lot of errors in them.

(11:09):
And as a consequence, if it wasn't for for the forgiving
grace of Yosha, well, we'd all be burning.
We don't, we'd have no place in heaven at all, you know.
But there has been major moves on the part of the Savior to
rescue us. And for this, you know, we

(11:32):
really need to concentrate on what it is we're doing as a
people. And of course, you know, we look
at the idea of Mashiac as the temple.
You know you don't want to be inthat outer court gate, the outer
court which is going to be trampled for 42 months, right?

(11:53):
This is what it says in Revelation 11/1.
Take a Reed like unto a rod and measure the temple and the
stones therein. You want to be one of those
stones in that temple. You don't want to be in the
outer court, but the outer courtis where many people find
themselves right now because they have, they understand,

(12:14):
they've, they've accepted the Messiah in whatever name they
may have accepted it. They believe in his
resurrection. They may even have been
baptized, but they go no further.
And as a consequence, they're trapped in denominationalism.
And because they're trapped in denominationalism, they're very

(12:39):
eager to understand the trappings of religion without
understanding the elements of the faith.
That's a huge difference. That is a huge, huge difference.
And so when you see this, the people that are trapped in the
outer court are going to be trampled.
And I mean, this trampling is coming very, very quickly.

(13:02):
It's coming very, very quickly, and we shall see how all of this
is going to pan out. Right now, we're in a pause, and
it's a welcome pause. Everybody take a breath.
So, yeah, things are looking good right now.
At least today they are. But tomorrow may be a different
day. I don't think it's going to stop

(13:24):
because there's too much agitation.
And I really think there's goingto be a huge problem when the
nation of Israel is destroyed inthis upcoming war because the
the Christian Zionists are goingto say, what happened to our
floor? Where'd our floor go?

(13:49):
And you know, the, I think personally, I mean, I'll just
tell you outright, I think Christian Zionism is a oxymoron.
You can't be a believer in the faith of the New Testament and
be a supporter of that philosophy.
You can't be the mutually exclusive.

(14:11):
And when you when you think you are because you've been told
that bless Israel will be blessed and those who curse
Israel will be cursed, you need to read your own Bible because
it says those who bless Abraham will be blessed and those who
curse Abraham will be cursed. But Abraham was called the
father of many nations and in Scripture that phrase is

(14:35):
melogoim. And when you look at when you
look at Abraham, can't we actually, are we willing to
bless the children of Abraham? I mean this is a question for
you. Are you willing to bless the
children of Abraham? Well who is that?
Well this first born son was Ishmael, and he had twelve sons

(15:00):
and they were blessed by Yah. Go back and read Genesis, they
were blessed by Yah. Then he had Yitzhak, and of
course the covenant was given toAbraham, which became an oath to
Yitzhak, which became a law to Yasharel and an everlasting

(15:21):
covenant to the seat of Yasharel.
But what about the sons of Yitzhak?
What about Esau? Is he not a son of Avraham?
Maybe, maybe not. What about the six sons of

(15:44):
Cateura? Who were they?
Are you willing to bless them? Those are questions.
Those are questions then I want to ask you this question.
For those of you who have blessed the nation of Israel
rather than the tribes of Israel, how's the blessing

(16:05):
working out for you? Are you at peace?
Is your country in prosperity? Is your society healed and doing
well, culturally strong? Or are you immoral, debased,
defiled, dead, broke? Where are you?

(16:25):
How's your blessing working out,Lisa Dig.
Yeah, this also reminds me of when Yahushua was talking to the
Pharisees when they said we are the seed of Abraham because
you're their seed, but you're not their children because you
don't do what he did. So there's a distinction between
seed and children. Yeah, yeah, yeah, yeah.

(16:49):
And, and this is something that Paul iterates too, and I think
it's a very important thing. He's by the confession of your
lips and the belief in your heart.
You are a child of Abraham and an heir according to the
promise. And this is something that we
believe because we believe the words of the Brit Hadashah of

(17:10):
the New Covenant. We believe those words.
We believe the phrase I am the way, the truth and the life.
No one comes to the Father but through me.
We either believe that or we don't believe that.
If you if you believe there's other routes to heaven, then
stay out of this faith. Don't call yourself a believer

(17:33):
in this faith. Get out, go somewhere else.
Or you can do like a lot of the churches have done and put up a
six pointed star or put up the six colored flag.
You know, the six colored flag is an interesting flag, right?
Because it the six colored flag,the rainbow flag is the flag of

(17:57):
the Talmud. That can't be, right?
Yes, it can, because you recall that your scripture says that
Yah created them male and female.
He created them. So there's two sexes in your

(18:18):
Scripture, but in the Talmud there's six sects.
And that's what that rainbow flag depicts.
It depicts a Talmudic worldview and that Talmudic worldview.
When you when you hoist that flag, you're hoisting the
sovereignty of the Talmud over that particular place.

(18:40):
Just like when the Americans putup the American flag at Iwo
Jima, we reclaiming American sovereignty over Iwo Jima.
When somebody puts up the six colored flag over your church,
over your county seat, over yourCity Hall, or over your state,
that's Talmudic authority being expressed over your state.

(19:04):
Very important things to recognize.
OK, now today we're going to spend some time on Jubilees
Chapter 3. And then if we get time after
that, which we will have time after that, we're going to drop
into go back into Enoch picking up Chapter 15.

(19:25):
But we're going to see that in the book of Jubilees.
We're going to begin to see, remember that Jubilees is
telling us of the generations ofman in a Jubilee structure.
And so before we get into that, we're going to pray.
And I just want to welcome everybody here.
I want to welcome all you peopleto the to our Sabbath meeting.

(19:46):
Thank you for being a part of this ministry.
Let's pray and we'll continue from here.
But Lukata yawa sibohot alcadosha kadia shadelle Elohai
Yashadell Ave. ma olam BA olam ye kodesh.
May your name be holy and glorified.
Father, we thank you for today, We thank you for your Shabbat.

(20:08):
We thank you for this fellowship.
We thank you that you have blessed us that we can meet in
this format and to get to know one another and to talk and to
share and to share your word. We give you thanks, You have
provided Your word, and that youhave given us the testimony of
hamashiach. Both the bread and the cup lie
before us, Father, we want to take and eat from that today.

(20:32):
And Father, we pray to you now that you would bless our time
together, bless our words, blessour fellowship, bless us with
the spirit of Shalom. We would be at peace with one
another, lifting each other up and exhorting one another to
follow the true way. Thank you, Father, of all these
things. May your words be true and may

(20:53):
they be the ones that come to the forefront.
And that we as people would not be important to this message at
all, that you would be glorifiedand all of it.
May you find us faithful when you return.
And before we continue, Father One, lift up the people who are,
who are suffering illnesses or who have suffered loss and
trauma, those who have lost loved ones in the last week or

(21:15):
so, how difficult it is to walk away.
You know, we know that there, weknow that the loved ones have
moved into another place. But it is we who are left behind
that mourn their loss. And the scripture says blessed
are those who mourn, for they shall be comforted.
And let your heart mourn in this, in this hour.
Do not pretend it doesn't happenor turn yourself cold or repress

(21:40):
the the emotion of it, but let yourself mourn that you might be
comforted. And in all of those things, may
you be blessed. And may the workings around you
also settle. We pray for people who are
physically suffering right now, including Cheryl Rowe, who is
going through a very serious trauma right now in a very

(22:01):
serious situation. We pray for a blessing in her
life that things would clear up and that there would be a very
clear state of mind for her loved ones around her and that
they would come to understand what she's going through as a
human being. And we also prayed for Storm
Knock, that her situation would be remedied and she would be

(22:22):
made, secured and be sent home. We pray for others who are also
suffering, including Ricky, whose shoulder is still
suffering. We pray for the miraculous cure
where that shoulder is concerned.
And we pray for others about whom we do not know who are part
of this fellowship. May you bless them and keep
them, and with your stripes and heal them.

(22:43):
Father, we lift this in the nameof Yahuwah Yosha.
Hallelujah, Hallelujah, Hallelujah, Amen.
Amen. Thank you.
Right. I want to I want to bless the
brothers and sisters who have joined us from Alaska at what
you know, I know you guys are coming in from the cold country

(23:03):
and some places a little colder than others, but it's good to
have you here. OK, so before we get started on
reading Jubilee. So I want to share the
whiteboard here for just one second.
Oh, let me open up the chat so Ican see what's going on there.
OK. And all right, there we go.

(23:25):
All right now when we deal with the Jubilee years in the Book of
Jubilees, we see some things that they talk a lot and you're
going to see a lot more of this as we're reading.
They talk about a week of years.And so in a week of years,

(23:45):
you're going to have, Oh no, that's a horrible color.
Let's do, let's do, let's do blue.
That'll work. We've got 1/2, 34567.
OK, so this is the first week ofyears.

(24:16):
OK, So when we get into the second week, we get into the
second week. This is year 891011121314.
So that's the second week. The second is years 8 through

(24:44):
14. The third week is going to be
years 15 through 22, 1516 seventeen 1819 through 2115

(25:06):
through 21. Fourth week is 22 through 28.
5th week is going to be 29 through 35. 6th, 36 through 42

(25:47):
and the 7th is 43, followed by the Jubilee year and

(26:14):
in the Book of Jubilees the Jubilee year, which is year 50
is also this year here, first year of the next count, right?
Is that right, Brian? Sorry I can't get correct.

(26:39):
It's the same picture as counting the the feast of weeks.
It's the same picture because when you come to the first day
of the week, it's also the 8th day.
It's also the 50th day. It's the same counting.
OK. So now when you look at, so if I
were to say it was the third year of the 5th week, what year

(27:03):
would that be in the Jubilee count?
The third year of the 5th week or we'd go to the fifth week, we
count 293031. So the third year of the 5th
week is year 31 in the Jubilee count.
OK, You guys see that Everybody understand that, OK?

(27:28):
It takes a little bit of time toget used to it and reading it,
as you'll see when we get into reading it.
All right, so let's drop into the Book of Jubilees and let's
get this reading underway. That way we can all get
terrified. What are you trying to tell us?
OK, here we go. And I'm going to try to blow

(27:49):
this up a little bit more so that we can we can clearly see
on the screen what's going on. OK, let's increase this a little
bit. All right?
Can everybody read that? Is that readable?
Looks good. All right, OK.
And on the 6th day of the secondweek, on the 6th day of the

(28:15):
second week, we brought, according to the word of Elohim
unto Adam, all the beasts and all the cattle, and all the
birds, and everything that moveson the earth, and everything
that moves on the water. And according to their kinds,
according to their types, the beasts on the first day and the
cattle on the second day, the birds on the third day and all

(28:36):
the which moves on the earth on the 4th day, that and that which
moves in the water on the 5th day in the second week, right in
the second week. And Adam named them all by their
respective names, as he called them, so was their name.
And on these five days, Adam sawall these male and female,

(28:56):
according to every kind that wason the earth.
But he was alone and he found nohelp meet for him.
Now let me just explain this real quick, like so we know
what's going on with this phrasebecause a lot of people don't
understand, you know, British help meat For him, this word

(29:20):
here is kind of better understood as the word proper.
So some people say, well, we want to we want to say helpmate,
or you can say helpmate if you want.
But the help meat is not some kind of a being.

(29:41):
Meat means proper. But he alone was found.
But he was alone and found no help proper for him or helpful
to him. He found a help helpful to him.
OK, This is what the help meet means.
So it it's an old English way ofsaying proper.

(30:02):
OK. Harold, did you have a question?
Yeah, I did on the beginning there.
Oops. Where did you move it?
The beginning of chapter 3 thereon the screen.

(30:24):
Thank you. On the 6th day of the second
week. 1000 year day or 24 hour day.

(30:47):
This is something I debate with the friends of mine all the time
on the 6th day of the second week.
Yeah, yeah. What about it?
What about it? Is that 1000 year day or a 24
hour day? Yeah.

(31:09):
That's good. That's good.
Yeah, we've been debating that one for a long time.
Yeah, Yeah. Well, you know, here again, you
know, when you're talking about this, when we go back into
Chapter 2, we have the idea thatin Chapter 2 you have this

(31:31):
discussion of days, right? He created the heaven and the
earth. He created in six days was that
1000 year period. I've always assumed because I'm
an artist as well, that that was1000 years because I know the
creators Mull over things. They don't just go pop, pop,

(31:54):
pop, pop all the time. You know, they Mull over things.
So I've always assumed those were thousand year days.
I mean I I like to sit to plant the seeds and watch them grow,
not just put the whole plant in.Yeah, but the problem is here is
that when you get to this discussion here, this is going

(32:16):
to be a day by day because of course, Adam only lives 930
years, right? And so here I think we're
actually talking about a literalday of the week.
OK, so you think creation was 24hour days?
No, I don't think that at all. I think that we have a

(32:36):
completely different narrative in the creation that in two,
then we get into a completely different narrative here.
OK. And so again, I mean, you know,
this is some of the issues that you see with when you're talking
about the Book of Genesis and the Book of Jubilees, because in

(32:58):
even one of those, you have the issue of one of those, you have
this issue of Genesis having this chapter 1, which seems to
be disparate from everything else that takes place.
When we get into Genesis chapter2, we start getting this litany

(33:19):
of events. But Genesis chapter one has its
own kind of standalone creation aspect to it.
And it's, it's quite interestingin that there's a very good
chance. And you know, this is what
Doctor Michael Heizer used to believe that Moses did not write
the book of Genesis. He assembled book of Genesis and

(33:43):
it was from pre-existing narratives that had existed.
And so, and when you look, I think there's a greater chance
that Moshe wrote the book of Jubilees than that he wrote the
book of Genesis. This is part of the that makes
sense. People criticize me and say, Oh,

(34:04):
well, Jubilees adds to the Torah.
Well, how do you know it wasn't the original Torah?
How do you know that? You know, So this is, these are
all kinds of things that are, you know, and again, when you
look at the Ethiopian discussion, the Ethiopian
discussion had no difficulty whatsoever with the book of
Jubilees and their Bible preceded everybody else's Bible

(34:27):
on earth. You know, Lisa, did you have
something here? Yeah on this also it said and
Elohim made the 7th day holy. So it's just like if this wasn't
referring to 24 hour days, then is that prophecy in the
millennial reign? Yeah, it's probably both.

(34:48):
This is the horn when it comes to yah.
It's both. He gives us both the macro and
the micro. And like what we see in the
jubilees at the the macro and the jubilee of the 50 year
count. The micro is the count up to
Shabbat, right? The counting of the omen up to
Shabbat. So we have both the macro and
the micro in the same basic expression.

(35:10):
Because of course, you know, andthis is one of the things that
you see in a Hebraic understanding of Scripture is
that it's in layers. You know, you've got the onion,
you know, you pull up the top ofthe onion, that's one truth.
You take that top layer off, there's another truth underneath
it. You take that off, there's
another truth underneath it. Still an onion, but it's still,

(35:31):
you know, there's layers of truth and, and the beauty of the
Hebrew is that there's no layer that's untrue.
It's just layers of truth and you keep digging down and you
find them, you know, and the, some of the Hebrew scholars get
into a, a, you know, a heavy level of analytic.
You know, there's the Pardais analytic, which is the four part

(35:51):
analytic, right? The, I don't remember what they
are anymore, but the Pardais, I think it's Perez and Perez and
Resh and dot. So it or whatever it might be.
But anyway, it is the idea that you have the plain meaning, then
you have the underlying meaning,then you have the comparative

(36:11):
meaning or the contrasting meaning, and then you have the
secret meaning or the esoteric meaning.
And that's just a four part analytic.
Some of the scholars get into a 72 part analytic right, which is
much more detailed. I think that's probably
duplicative in many places, but it's possible to get into a

(36:34):
really heavy analytic on the on the Hebrew words like I'll give
you an example if you if you take the name Yahwah.
So if we have the name Yahwah, we can look at the name Yahwah
and see what the plain meaning is.
You know, Yahwah, the creator, that's his name.
The underlining meaning is the underlying meaning is I am he

(36:55):
who breathes life. Contrast that with Eloise or El
Shaddai or yeah, well, I say, but oh, maybe.
And then finally, you look at the more esoteric meaning, which
is yode babe, means, you know, the hand, the window, the nail,
the window. Behold the nail, behold the
hand, right? Behold the nailed hand.

(37:18):
You might also look at the gematria of it, the 10565, which
a lot of people use when they'retying seat.
Seat tied the 10565 knots in theblue on the seat, seat right to
to represent the name of Yahwah.There's other things that you
might look to in the name too. You might look to the paleo
Hebrew expression, you know, thepaleo Hebrew.

(37:40):
And so all of these things become an analysis of one word.
But in none of those cases or any of those things untrue.
They're just a different layer of the onion.
And This is why I think with, with, yeah, we see both the
macro and the micro. And so, yeah.
So I think the answer is both are true.

(38:01):
Both are true. And do we know the whole story
of creation? I mean, we don't.
I mean, I can tell you that those who, who are here in our
Torah group that are in our geoglyph class, we've been
looking at these geoglyphs and these geoglyphs are absolutely
overwhelming and stunning as to what we're seeing.
You know, like, for instance, welooked at this, at this set of

(38:24):
stair, the staircase in Peru, and it's, it's absolutely mind
boggling. I mean, it's so conspicuously
obvious, the staircase of giants.
It's as conspicuous as you can get.
And the human beings crawling around do not have the
capability to ascend even a single step.

(38:46):
They had to build whole staircases to get you up from
one step to the next and to beatthe people literally look like
grasshoppers on those stairs. And so, you know, when you see
things like this, you the overwhelming tide of evidence is
there were giants on the earth. And the scripture tells us that

(39:07):
we're giants on the earth. And when you're a kid reading
that, you might think, oh, wow, giants.
That's like giant, you know, Jack and the Beanstalk, you
know, total made-up mythology. It's not totally made-up
mythology. There is substantial evidence
that we're finding now showing there were giants on the earth.
You know, I was looking at that idea of a six foot footprint

(39:29):
that's down there in South Africa that Michael Tellinger
found that 6 foot footprint. You know, a foot, it's called a
foot because that's the average length of a foot, right?
So if a person has a foot that'sa foot long and that person 6
feet tall, then you can assume that whatever the size of the
beam is, it's going to be 6 times greater than the length of

(39:51):
the foot. So that's a six foot foot.
Then that giant was 36 feet tallunless he had an ordinantly big
feet. But if it was a common, you
know, a, you know, a common setting, he was 36 feet tall and
36 feet tall would have been a small giant for those that

(40:14):
staircase we saw in Peru would have been a small giant.
And, you know, so there's, there's just an overwhelming
tide of evidence. That what the scripture says is
true. Now when you look at that and
you say, OK, well what about theflood?
What about the what about the fact that there was a younger
Dryas that set forth in Jeremiah4.

(40:36):
Jeremiah 4 says that the earth was destroyed in a ruin before
the flood happened before. So when we look at all of this
now, we've kind of we've kind ofbeen getting into it and tying
it all together and the whole idea that Rakov, which was the
of the 5th planet had been destroyed.

(41:01):
Now, when when you when you realize that the Hebrew word for
the planet Saturn is Shabbat, they try to give it a different
measure different, you know, Yiddish pronunciation, calling
it Shabta, but it's Shabbat Shinbait top.
OK, so if that's if that's a name for Saturn, but Saturn is

(41:24):
planet #6 there must have been aplant, a planet that's missing.
And that planet is described in two passages in scripture as
being destroyed by Yah. And it was destroyed by Yah
because it was proud and it saysit was destroyed and scattered.

(41:46):
Well, that's very interesting because again, once you realize
there was a planet there that's now an asteroid belt.
Now you go to Stonehenge and youcan see there is an algorithm
expressed in Stonehenge, a single algorithm that depicts
the ellipse of all 10 planets. It doesn't work if there's no

(42:10):
planet in number in in slot, number slot #5 but when you
recognize there's an asteroid belt there, then all of a sudden
that algorithm predicts the ellipse of these planets within
3 decimal points. That's kind of amazing.
And when this guy discovered that that was what was expressed

(42:31):
in Stonehenge, he wasn't blown away so much by the technology
expressed in Stonehenge that theintelligence shown in the
building of Stonehenge was so intense, but that the universe
was absolutely dead. Perfect and and evidenced
intelligent and specific design.And that converted him for being

(42:52):
an atheist into being a believer.
He suddenly saw reason to believe and he saw it in that
algorithm. And you know, so when you look
at rehab, so when you see that they would call Saturn the 7th
planet, they knew there was a a different planet.
There was a 5th planet in there.Now, when that planet was
destroyed is a good question, because I think there is a

(43:15):
portion of scripture that looks to that planet before it is
destroyed and it's destroyed afterward.
Now, it's possible that what happened was that we had a
destruction of the planet and there was an initial cataclysm,
but that there was going to comea point where the Earth was

(43:35):
going to go back through that debris field, and that debris
field is going to wreak havoc. And this is what the Watchers
were appointed to do. The Watchers were appointed to
come to mankind and warn them that there's going to be a
cataclysm in front of you. And instead of them warning the
people that there was going to be a cataclysm, they instead

(43:57):
went and ruled over them and took human wives and declared
themselves to be gods and taughtthem every sin that they knew
of. Now, one of the questions that
kind of comes up out of this when you realize that the name
Rakhav was used for this planet is that that planet Rakhav means

(44:19):
proud, haughty. So it's possible that Rakhav was
the dominant planet in the solarsystem.
And yes, the word planet can be found in Scripture.
It's found in the book of Jude. Planete Astra wandering stars.
Planete Astra wandering stars. The the if.

(44:41):
In fact, this was the dominant planet in the solar system, and
it was proud and haughty. Oh, we're the place where it's
all going on. We've got perfect temperatures.
We got a perfect climate. We got, you know, beautiful
beaches, blah, blah, blah. And the Earth is a secondary
planet. And it was from this planet that

(45:02):
they came to watch the Earth. Is that possible?
Maybe. But Yad decided that planet was
proud and haughty and rebelliousand destroyed it, scattered it,
scattered its remains. And especially when you realize
that the word Earth, a rats means I will be a fragment.

(45:24):
That's what it means in Hebrew. I will be a fragment.
And so this is interesting because you remember how the
word Adam means I will be blood,I will be blood.
Well, Eretz is I will be a fragment.
So Yah is in Adam is in the blood of Adam and Yah is in the

(45:48):
earth. And so, you know, for somebody
to say something comfort anyway,it's a mystery and it's kind of
crazy because when you look at the scripture, it's all kind of
reinforcing this kind of thing. But we're going to see that in
the Book of Jubilees that we have some contrasting things

(46:09):
that are going to be a bit problematic in this discussion
of weeks, weeks of years, days of the week, and so on and so
forth. When is he talking about just a
seven day week? When is he talking about a week
of years? Those are big questions.
We're going to get to one of those when we get to the end of
three years. So let's let's pick it up here
in verse 4. And Yahwah said unto us, it is

(46:31):
not good that man should be alone.
Let us make a help meat for him,let us make a helper proper for
him. And Yahwah Elohim, who caused a
deep sleep to fall upon the man,and he slept, and he took for
the woman one rib from amongst his ribs.
And this rib was the origin of the woman from amongst his ribs.

(46:51):
And he built up the flesh and instead and built the woman.
Now, this again is an absolutelyfascinating part of this
scripture. And I want to, I want to kind of
let me go to the whiteboard hereand share the whiteboard for
just one second because in this case, you're going to see and,
and, and keep in mind that I'm not a genetic, the geneticist

(47:12):
here, OK? I'm just a kind of a layperson
studying this, but you're going to see something really quite
interesting because what we havehere is we don't have the idea
of taking a RIP. The word is not RIP rib is what
was used in the English language.
The word is part side, some partOK, But if what we're dealing

(47:39):
with here, if if what we're dealing with here is we've got
the double Helix DNA. OK, Now in man you have this is
the DNA, but yah took one part of this DNA, the X and he said

(48:04):
OK, let's put the X over here and then there is another part
added, but these are both X. However, what's interesting in
the female DNA is that this X isnot like this X.

(48:34):
So over here you have man with AY and an X chromosome, but in
the woman there's an X and an X,but the second X is not the same
as the first X. So you have a very.
So this is what happened. So, so the one rib, the one
portion of the DNA is taken out,but it's blended with another

(48:54):
defined form of DNA to create woman, right?
So it's a little bit different. Instead of being just created
out of whole cloth, half the manis taken and married with its
kind of counterpart to create woman.
This is why rib is not is not a,is not a good term.

(49:15):
Bryant, you want to say something on this?
I just thought that's very, verygood.
That's very good layout because it's kind of thoughts I had, but
the 1X the matches the other X humanity human, human once
determine the sex of the human. That's very interesting, very,
very good, very, very good. That's very good illustration,

(49:37):
very good. Isn't that incredible?
And, you know, and when you think about it, so I mean, This
is why, you know, how are the four DNA was discovered or
identified? How are Bible writers going to
express that? Right.
Well, they're going to, you know, they're going to make,
they're going to reach a conclusion, I guess.
Well, let's use rib, you know, And it's like, it's like, for

(49:57):
instance, when they decided to use the word footstool.
The earth is his footstool. You need to take a look at that
word and see what the Hebrew is.And you can see where the
English writers decided to use footstool because they wanted to
clean it up a little bit. Yeah.
Oh, yeah. So these are decisions that

(50:18):
somebody's going to make when they're kind of in the dark.
Well, we got to call it something.
Let's call it a rib. All right, Doctor Pete.
Doctor Pete, could you let Eileen in, please?
Oh, yeah, sure. There we go.
OK. And then so it says what?
So he took, and this rib was theorigin of the woman from amongst
his ribs, and he built up the flesh, and it's dead and built

(50:39):
the woman. And he awakened Adam out of his
sleep. And on awakening he rose on the
6th day of the second week. Now And he brought her to him,
and he knew her, and said unto her, This is now bone of my
bones, flesh of my flesh, and she shall be called my woman.
Woe, man, because she was taken from her man.

(51:01):
OK now again in the Hebrew it's not man and woman, it's ish and
Ishah. And this is different from what
you find in Genesis 1 where Elohim created them male and
female, He created them. That's Zakhar and Netkebah.

(51:21):
But here this is man and woman is Ish and Isha OK?
Therefore shall a man and a woman be one?
And therefore shall a man leave his father and his mother and
cleave unto his woman, and they shall be of 1 flesh.
Now I'm just going to tell you guys this and then I'm going to
get away from it. But one of the reasons marriages

(51:45):
fail is because is because one or the other partner didn't
leave and cleave. They're still Cleveland to mom
and dad. And for a marriage to be
successful, both parties have toleave and cleave.
This is all you got, Make it work.

(52:05):
In the first week was Adam created and the rivet his woman.
In the second week he showed herunto him.
And for this reason the command was given to keep in their
defilement for a male 7 days anda female twice seven days.
So this again, this is this ideathat Eve was created a week

(52:27):
later. Therefore, when a woman gives
birth to a male child, she's unclean for seven days.
But if she gives birth to a female child, she's unclean for
14 days. All right.
Is that a matter of scientific fact?
I don't know, but this is what it is in Scripture.
And after Adam had completed 40 days in the land where he had

(52:48):
been created, we brought him into the Garden of Eden, the
till and the garden. But his woman they brought in on
the 8th day, and after this, sheentered into the Garden of Eden.
Yeah. Yeah.
I mean, isn't that fascinating, Right.
OK, Adam, you can go into the Garden of Eden, but your wife
has to stay out here in the desert for another 8 days, you

(53:13):
know. All right.
OK. And for this reason, the
commandment is written on the heavenly tablets in regard to
her that gives birth. If she bears a male, she shall
remain in her uncleanness for seven days according to the
first week of days, and 30 and three days she shall remain in
the blood of her purifying, and she shall not touch any

(53:35):
sanctified thing nor enter into the sanctuary until she
accomplishes these days which are enjoined in the case of a
male child. But in the case of a female
child, she will shall remain in her uncleanness for two weeks of
days, according to the first twoweeks, and 66 days in the blood
of her purification. And they will be in all 80 days,

(54:00):
80 days. So it's 40 days for a boy, 80
days for a girl. And when she had completed these
80 days, we brought her into theGarden of Eden.
For it is holier than all the earth besides.
And every tree that is planted in it is holy, OK?
Every tree that's planted in it is holy, including the tree of

(54:21):
the knowledge of good and Evil, Right.
OK, so somebody asked, could theXY be an alephtab?
An alephtab? An alephtab?
Yeah. I mean, that's, that'd be
another way of identifying it. Yeah, that'd be another way of
identifying it. Yeah.

(54:41):
OK. Because I mean, X&Y, that's
those are arbitrary designationsthat we use, right.
And maybe the maybe the definition, maybe the the the
identification in the Hebrew would be elephant tov, right?
OK. Therefore there was name
regarding her who bears a male or female child.

(55:07):
The statute of those days that she should touch no sanctified
thing nor enter into the sanctuary into these days for
the male or female are accomplished.
This is the Torah and the testimony which was written down
for Yasharel in order that they should observe all the days.
So again, once we see this now, we started out in chapter 2 with

(55:30):
the observance of the Shabbat, right?
This was like first thing on thetable, observe the Shabbat.
Next thing on the table is to observe the days of
sanctification in childbirth. But we're called to observe
days. We're called to observe days.
Shara, did you have something? Doctor P Yes, Going asking you

(55:56):
on beginning of chapter 3 where it says on the 6th day of the
second week we brought well, when it says well, I have two
questions. When it says we, who's the we?
And then it's on the second week.

(56:17):
You know that they bring the allthe animals to Adam to be named
so and then after that Hava is is created.
So can we say that Hava was created on the second week of

(56:40):
creation? Yes, OK.
Yeah, Yeah, that's correct. Like on the 6th day of the
second week, would you say? Yes, on the 6th day of the
second week, Yeah. Now it's interesting.
You're asking the question, you know, who is who is we, right.
And we into a discussion of Elaim, who is we, you know, the

(57:05):
Aleph and the Lamad, right, the authority and the Shepherd.
And you know, I think this is what we're seeing happening when
we talk about the idea of we andyou can kind of, I think you can
kind of understand the we reallyin the, in the shape of the of
as well in the Paleo Hebrew Tov because in the Paleo Hebrew Tov.

(57:28):
And I'll just let me see if I can, let me see if I can share
this in the whiteboard real quick.
One second. We'll drop in over here to the
whiteboard and see if I can do it.
OK, there we go. OK, so clear this out.
So when you look at the Paleo Hebrew Tov, you know, the Paleo
Hebrew Tov is kind of like this,right?

(57:53):
This is why somebody is saying the X and the Y chromosome, you
know, possibly out of top, is a better expression for it.
But this is a kind of a very good way to understand that.
Should we take this line here and draw it out into Infinity?
One of the things that Albert Einstein proposed in his

(58:14):
extensive research on numbers that if you draw this line up
into an Infinity, eventually it curves.
And from this fact that the linecurves, Einstein reasoned that
the universe was finite, that there was a curvature to it.

(58:38):
And so because of that, the universe is finite.
So you you might understand thisas the creation of Yah.
And so we can call this, we can call this creation, but it's
also the Aleph, The other this, on the other hand, is the light.

(59:08):
This week we can call it Taub. And the light shines through the
darkness and creates creation. In other words, the first thing
that's created is darkness. It's the first thing we see that
darkness was over the deep and then the next thing we see is

(59:33):
and Yah said I cause light to beand the light divided the
darkness, but the darkness did not comprehend it.
The darkness did not attach to it.
The light divided the darkness and the light divided the
darkness at creating all of creation.
So creation is really nothing more than light in an infinitely

(59:56):
complex equation, a fractal equation dividing darkness.
And it doesn't attach to the darkness.
We perceive it as matter, as existence, but it's really
nothing more than the light. And the light, as you can see
here, is contemporaneous with the creation.

(01:00:19):
So the aleph is contemporaneous with the top.
This is this is the doctrine of Khan substantiation,

(01:00:40):
consubstantiation that the lightwas present with the creator in
the beginning of creation and it's kind of expressed in the
top. And so This is why when we talk
about Ellaim, when you look at the word ellaim, right, you're
looking at the word aleph, lahmad, a hair yod mame safit,

(01:01:13):
right? So here you have the aleph
lammad. So this is the authority, if you
will, the ox head or the sheep head, the authority, and this
one is the shepherd. It's the shepherd's staff.
You're robbing your staff. They comfort me.

(01:01:34):
And so this is expressed in whenyou're talking about the weed,
This is how that we would be expressed.
So at all times, it was the ideaof a constant singular ya, but
the but you know, like we used to talk about this all the time.
And I mean, you know, I know I can kind of get long winded on
this, but we used to talk about the fundamental premises of

(01:01:56):
existence. OK, There are axiomatic concepts
in existence. Existence exists in that
existence, consciousness exists.I think therefore I am
consciousness exists. It exists as a primary aspect of
existence. When we when we talk about Yah,

(01:02:17):
we you ask yourself the question, does Yah hear prayer?
Does Yah understand language or is it a creation force That's
not intelligent. That's not that's no one in I
believe in this fellowship believes that Yah is not
intelligent. He speaks every language he
hears and he speaks all right. So this means that the image and

(01:02:43):
likeness of Yah includes consciousness.
You are to love Yah with your heart, mind and soul.
What is the image of Yah? It's material matter.
It's also mind, it's also soul. This is this is the image of
Yah. The image and likeness of Yah is
heart, mind, and soul. So at all material times.

(01:03:05):
But one of the things that you see in creation that's also
axiomatic is motion. All of the creation is in
motion. And I used to have this
discussion when I was younger because nobody people leave this
part out of dealing with axioms.But all of creation is in
motion. And motion implies the sun, SON,

(01:03:30):
motion implies the sun. So you have Yah, the infinite
force of all creation. But when Yah begins to move, he
moves through the sun. The sun is then creation.
This is why when it says all things were created by him, by
him, for him, through him, this is because all of motion is

(01:03:50):
inhabited in the sun. And that's why it's
consubstantial. Well, that's not why it's
consubstantial, but it is consubstantial.
And that's, I think, the best way to understand it.
OK, Brian. Yeah, you're you're really doing
me some circuit. You really you really come up

(01:04:14):
with some great ideas that you're kind of sort circuiting
my brain here a little bit. So it it occurs.
And if this is set of XY and olive Tav, so does this make a
Helix when it curves? Because it's going to cross if
it's curving, it's going to cross the original line or it's
going to meet it one of the two.That's right.

(01:04:37):
So we're created in an image of ya.
Wow, this is this is over the top.
This is like whoa, just prove toGod.
I'm not saying this is the case.But this is.
Very interesting. Yeah.
Well, I'm, I'm agree. I and I want to make that point
very clear, Brian. I'm not saying this is
definitely the case. We're just kind of speculating
it. We're looking out and saying

(01:04:58):
that this is a possibility. It's something as as long as it
does not contradict Scripture, then it's then it's possible
that it's resident within scripture.
With the demeaning of Scripture,if it doesn't contradict it,
then it's could be resident within it.
And that's why I'm saying to youthat This is why when we talk
about this idea of Elahim, you know, to say all the gods

(01:05:19):
created mankind, which is the Zechariah Sitchins kind of
flatline approach to understanding it.
But that's not the case at all. It's understanding.
Yeah, in his plurality. That's a better way to
understand it. Like for instance, you know, my
son-in-law, he's got a, he's gota T-shirt that says, you know,

(01:05:40):
father, husband, provider, hero.OK, well, that's one guy wearing
that shirt, one guy. But it's in his plurality.
There's times when he's acting as a father.
There's times when he's acting as a husband.
There's times when he's acting as a provider.
There's times when he's acting as a defender, Right.

(01:06:00):
But this is yah and his plurality.
And when you talk about Yah and his plurality, we can see that
in the declension of the name. Yod I yod hey, I am yod hey, yod
I cause to be Yod hey Bob I am he, Yod hey Bob hey, I am he who

(01:06:22):
breathes life. Yod hey Bob Shenayen.
I am he who saves, who redeems who adorns who Avengers who
delivers. Right.
And so this is all the declension of the same name, but
it is showing ya in his plurality.
That's the best way to understand Eloeen rather than
the gods. OK, makes sense.

(01:06:45):
Sure, Sorry. OK.
All right. Raina, I know you got something
to say. Brandon.
How are you, Raina? Good.
Just thinking about could that planet have been used by the
evil ones to going back and forth and do their manipulating

(01:07:12):
Shimiatsa, you know that that was and yes, said, Oh no, ain't
going to happen. Yeah.
Well, when you think about it, when you think, I mean, you're
asking a great question because remember that the discussion
that talks of Benny Eloeen talking in Job 16, Job 2/1, What

(01:07:32):
are you doing here, Satan? Oh, from going to and from the
earth and back and forth thereon.
Was he going to and from the earth?
Not from heaven to the earth, but rather from Rahab to the
earth and back. Yeah.
Yeah, yeah, yeah. And I mean, if that's the case,

(01:07:53):
you know, I mean, does that answer a lot of questions?
And we now see that, you know, alot of people believe that after
World War 2, we were visited by some people who gave us
technology we otherwise didn't have.
We didn't know we should be using titanium for aircraft.
We didn't know that there was such a thing as a jet engine.

(01:08:15):
We didn't know this and we didn't know that.
We didn't know the other thing. And all of a sudden, this
technology, I mean, when you think about it, let's go back
just 150 years. That takes us back to 1874.
What didn't we have in 1874? No radio, no Tele, no telephone,

(01:08:35):
no aircraft, no automobiles, no paved roads, no Internet, Right?
What didn't we have? Didn't have an electric grid?
This is 150 years ago. Mankind's been around for, you
know, 6000 years, and as late as150 years ago, our primary form

(01:08:56):
of transportation was train, horse and ship.
That was it. Now all of a sudden we've got
all of these things that we see all of, you know, flying around
in the skies all the time on a regular basis.
Where did, did, did, did this just kind of come out of nowhere
or were we instructed? Well, this is one of the things

(01:09:16):
about the Book of Hanoke and theBook of Jubilees telling us
this, that there were Benny Eloim who had come to mankind,
watchers who had come to mankindand instructed.
They instructed mankind. And we've got a list, a short
list. Oh, they instructed them in

(01:09:37):
makeup, they instructed them in weapons.
They instructed them in how to report children.
They instructed them. And you know, this, that, and
the other thing, well, that would be part of the
instruction. How much instruction did they
deliver and how much technology did they have?
Well, we're finding now that thegeoglyph record shows that they
had in, I mean, look, two weeks ago in geoglyphs, we looked at

(01:10:02):
this pattern at the Grand Canyonof stones that appear to be laid
there in perfect symmetry. And the stones are 20 feet by 20
feet by 20 feet squares, 20 feetthick squares.
And they're laid there in a perfectly symmetrical pattern.

(01:10:23):
And I looked at those stones going what?
Who would do this and why would they do this?
What are they doing there? What's this huge tile floor
doing at the Grand Canyon? And the symmetry, I mean, the
symmetry is astoundingly perfect.

(01:10:44):
So like I say, I mean in the class, I was just speechless.
What was it? Was it a landing pad?
You know, something like we'd use at Cape Canaveral for
launching the Saturn 5? What was it?
You know, but here it is. You have this idea.
And then when you see some of the stones, like some of the
tombs that they found at Giza, right?
70,000 lbs. Sarcophagus.

(01:11:06):
A puregranate that is cut so perfectly you can get inside
with an engineer's square today and it's perfect at every
intersection. Perfectly square, but there's
not a tool mark anywhere inside the stone.
Not a tool mark. How did you?
Just wondering if if that was the planet that they were using

(01:11:29):
to make all these things and they were bringing it down.
That's very, I think. It's.
Yeah, Shemiatsu and the rest of the crowd, I mean, it's, it's
it's possibility. And in particular, when they
called the planet Rakhav, Rakhav, you know, she was the
prostitute, right? But it means proud, proud

(01:11:52):
hottie, you know, And was this what was going on?
You know, and you can see, I mean, even right now, like on
Earth, if we sit here and we, ifour technology went along, we
don't blow each other up, which is not very likely right now.
But if if we were to not blow each other up, we just kept
technologically advancing and solving problems and being
intelligent, we would eventuallyget to a point where we would go

(01:12:14):
out and say, let's go colonize Mars.
They're talking about colonizingthe moon.
The Chinese are talking about colonizing the moon right now.
But you know, let's go colonize Mars.
OK. In doing that, would we be
haughty and arrogant in the faceof yah saying we're going to go
take over this planet? Yeah.

(01:12:34):
You see this that way, you know,So yeah, I mean these again,
yeah. See, so here it says
figuratively, inopportune, embolden, capture, act
insolently, overcome, behave self proudly, right, make sure,
strengthen. Yeah, very good definition for
that. So anyway, again, we're just

(01:12:57):
kind of talking about the peripheries or pushing the
boundaries of what's in Scripture to see if there is a
some kind of factual pattern that we can get our hands around
that doesn't contradict what we're reading.
We don't want something. If it contradicts, then it
fails. OK, Deborah, go ahead.

(01:13:17):
Yeah, I'm I have a dictionary from 1828, Noah's Webster and I
looked up the word car and it says name of places is something
the Celtic a town or city and I can't find automobile.
Yeah, not there. Not there in the.

(01:13:39):
Yeah, because, because it didn'texist.
Yeah. I mean, it tells you something.
All right, let's get back in. Let's read it here because.
All right, in the first week. Oh, let me, let me share it
again. That might help.

(01:14:02):
In the first week was Adam created and the rib his woman.
In the second week he showed herunto him.
And for this reason the commandment was given to keep in
their defilement. Oh yeah, we already went through
that. Let's get up here.
OK, OK, that And in the first week of the 1st Jubilee.
Here we go. So here we're starting to count

(01:14:24):
now in years of weeks or weeks of years.
In the first week of the 1st Jubilee, Adam and his woman were
in the Garden of Eden for seven years, tilling and guarding it.
And we gave him work, and we instructed him to do everything
that is suitable for tillage. And he tilled the garden and was
naked and knew it not, and was not ashamed.

(01:14:45):
And he protected the garden fromthe birds and the beasts of the
cattle, and gathered its fruit, and ate and put aside the
remnant for himself and for his woman, and put aside that which
was being kept. OK, Now what's interesting here
is he protected the garden from the birds, beast and cattle, but
he gathered its fruit and ate. OK, so he's not eating cattle

(01:15:07):
here. He's not eating sheep.
He's eating just the fruit of what he's growing in the garden.
And keep in mind, too, that he was able to garden there naked,
which means what? The climate was perfect.
There wasn't going to be any winter.
There's not going to be rain storms.
There's not going to be hail. There's not going to be a frosty
wind. He's going to be able to

(01:15:28):
function and not notice the factthat he's not clothed because
the climate is perfect. And no mosquitoes.
And what's that? And no mosquitoes.
Mosquitoes. Yeah.
No mosquitoes. Yeah, exactly.
Yeah. The mosquitoes came in with the
curse on the ground. You know that, Lisa.

(01:15:48):
OK. And after the completion of
seven years, which he had completed there.
Seven years exactly in the second month of the 17th day of
the month. Now, doesn't that sound
familiar? That's the same time the flood
is going to break out in Noah, the 17th day of the second
month. The serpent came and approached
the woman. And the serpent said to the
woman. Has Eloin commanded you saying

(01:16:11):
you shall not eat of every tree of the garden?
Yeah, here comes the Nakash. Right.
And what's he going to do? He already knows.
He already knows, Is there a lawhere that you're supposed to
follow? And she said to it, Of all the
fruit of the trees of the garden, Elohim has said unto us,

(01:16:31):
Eat. But of the fruit of the tree
which is in the midst of the garden, Elohim has said unto us,
You shall not eat thereof, neither shall you touch it, lest
you die, lest you die. And the serpent said unto the
woman, You shall not surely die.Bald faced lie.

(01:16:53):
There it is, bald faced lie. You shall not surely die.
For Eloim knows that on the day you shall eat thereof, your eyes
will be opened, and you will be as Eloim, and you will know good
and evil. And the woman saw the tree, that
it was agreeable and pleasant tothe eye and that it's fruit was

(01:17:16):
good for food. And she took there of and ate.
And when she had first covered her shame with fig leaves, she
immediately discovered she was naked.
She gave there up to Adam and heate and his eyes were open and
he saw that he was naked. Well, strikes me that what in

(01:17:36):
fact happened was there was already an immediate climate
change, already a climate change, there's already a
disaster that's taking place. And he took fig leaves and sewed
them together and made an apron for himself and covered his
shame. And Eloim cursed the serpent and

(01:17:57):
was angry with it forever. And he was angry with the woman
because she hearkened to the voice of the serpent and did
eat, and he said it to her. I will greatly multiply your
sorrow and your pains in sorrow.You shall bring forth children
and your return shall be unto your man, and he will rule over

(01:18:18):
you. Now prior to this the man was
not ruling over the woman. The woman was a helper.
Meet for the man, proper for theman.
So the woman and the man workingtogether as partners, different
functionality, but working together as partners.
But suddenly there's going to become masculine dominance.

(01:18:42):
And to a Dom also, he said, Because you have hearkened under
the voice of your woman, and have eaten of the tree which I
commanded you, that you should not eat thereof.
Cursed be the ground for your sake.
Thorns and thistles shall bring forth to you, and you shall eat
your bread in the sweat of your face, till you return to the
earth from whence you were taken.

(01:19:02):
From earth you are, and under earth you shall return.
Now here you go. Now you can see here that this
is going to create an issue because now they can't garden
anymore. OK, the gardening is basically
cut off. You're going to have to hunt and
gather. He made for them coats of skin

(01:19:25):
and clothed them and sent them forth from the Garden of Eden.
So now it's no longer am I goingto be able to garden and be
living here in this lush garden full of fruit trees that
everything is just growing plush.
I can just pick from the tree and have a pomegranate, or I can
pick an orange, or I can pick tomatoes off the vine, whatever.
And at that time, the nutrition level of all of that food would

(01:19:47):
have been through the roof. No GMO, nothing, right?
Just the finest possible nutrition you could possibly
get. And instead of doing that, no,
the ground is now cursed. You're not going to be able to,
you're not going to be able to farm it.
You can plow it all day long. You're not going to be able to
irrigate it. Leave it.
If you could irrigate it, nothing's going to grow.

(01:20:08):
So here's coats of skin. Because now you're in a
situation where you're going to have to eat animals because
you're not going to be able to or eat from the ground.
And on the end he So he made them coast of scan and clothed
them and sent them forth to the garden.
And on the day which Hadan went forth from the garden, he

(01:20:30):
offered as a sweet savour and offering frankincense, galbanum
and stock day and spices in the morning with the rising of the
sun from the day when he coveredhis shame.
OK, so you get an offering here that is not an animal offering.

(01:20:51):
It is not an animal offering. The sweet savor he's offering is
frankincense, galvanum and stockday spices in the morning.
OK, not an animal. And on the and on that day was
closed the mouth of all beasts and of cattle and the birds, of

(01:21:11):
whatsoever walks and whatsoever moves, so that they could no
longer speak, for they had all spoken one with another, with
one lip and one tongue. So in addition to seeing death
come into the world, we see the lingual ability of animals to

(01:21:34):
terminate. Now, can animals talk?
Well, they do talk. They talk in a limited language.
I mean, I can tell you that my, my daughter's dogs, they kept
jumping on me and, you know, trying to bite me and jumping
and jumping and bite. You know, they, they're playing
there, but, but they're very frisky.
Finally, I look, I grabbed the dog by the collar and looked

(01:21:56):
right in his face and went, and the dog looked back at me and
went, oh, my, he speaks dog. You know, he was totally shocked
that I was speaking dog to him, right?
But at any rate, it's kind of interesting.
And you know, there's discussionthat whales speak with one
another, Turkey speak to one another, dolphins speak to one

(01:22:16):
another. You know, there was a guy, in
fact, there was a matador. He was up bull fighting and the
bull came up to me. He was defenseless and the bull
caught him. And the bull walked right up to
the bull, came up to him and could have gored him and killed
him right there. And he said he looked into the
bull's eyes and the bull looked at him like, why are you trying

(01:22:38):
to kill me? And the matador walked off the
field, never killed another animal, became a vegetarian from
that point forward. Fascinating.
Anyway, so and he set out of theGarden of Eden all flesh that
was in the Garden of Eden, and all flesh was scattered

(01:23:01):
according to its kinds, according to its types, into the
places which had been created for them.
And to Adam alone did he give the wherewithal to cover his
shame. Of all the beasts in the cattle,
no other animal is worried aboutclothing.
No other animal, only mankind isworried about clothing.
Because somehow the garden, which was perfect for mankind,

(01:23:23):
mankind didn't need clothing in the garden.
But when he's kicked out of the garden, he's a stranger in the
strange land. Now he needs clothing.
Now he's inordinate to where he is.
OK. And on this account it is
prescribed in the heavenly tabets as touching all those who
know the judgment of the Torah, that they should cover their
shame and should not uncover themselves as other nations

(01:23:47):
uncover themselves. And on the new moon of the
fourth month, Adam and his womanwent forth from the Garden of
Eden and they dwelt in the land of Elda, in the land of their
creation, in the land of Elda, in the land of their creation.
So remember, they were created outside the garden and then
placed in the garden. And now they're back outside the

(01:24:11):
garden in the land of Elda. And Adam called the name of his
woman Hua. Some people say hava, we took
the, the view that the Bob thereshould be an oh Hua.
And they had no son until the 1st Jubilee.
And after this, he knew her. Now he tilled the land as he had
been instructed in the Garden ofEden.

(01:24:33):
But he's tilling cursed land. So you can imagine it.
The sweat of the brow, right? If it's difficult now, it's hard
to do. It's not an easy yield.
Which is why he switched over tofertilizer and pesticides.
No, I'm kidding, Bryant. Go ahead.

(01:24:55):
Yeah, the one, one of the thingsis that I I think in the garden
he didn't plant. I believe y'all provided all the
plants there. They grew up every year and they
bear fruit just like it talks about in Revelation where it
says he's going to replace the give us the tree of life and
it's going to produce a different fruit every month for,
you know, in Revelation. So I believe, I don't believe he

(01:25:16):
planted. I believe that was one of the
curses he had to go till the ground to plant to get his.
I think he just tended the garden like he says up there, it
says he said he's supposed to watch over the garden and he
didn't do that. And the other thing is have you
ever considered the where talks about the the the man will rule
over the woman there in 28? And you ever considered that

(01:25:42):
that's possibly what is going ontoday is actually it's a little
flipped if you look it in Genesis where if you can, you
can almost get the impression that she she will have the
desire of the man's position. Have you ever considered that at
all? Yeah.
Yeah, exactly what's going on today.

(01:26:02):
I believe there's. There's prophecy that says that,
too, that women and children will rule over you in the end
days. And yeah, and we're getting to
that point. It depending on where you are,
you know some places are worse than others.
Isaiah 312. I say it, Yeah.
What's it say in 312, Rob? As for my people, children are

(01:26:24):
their oppressors and women rule over them.
Oh my people, they which lead you, cause you to air and
destroy the way of your past. Yeah, there you go.
And so this is prophesied that this would happen.
And, you know, the difficulty iswith, you know, and I'm not, I'm
not sitting here, you know, bellowing about the patriarchy.

(01:26:46):
But I can tell you this, that, you know, when I go back and
look, you know, when, when I wasa kid growing up, my dad had
fought in World War 2. All my uncles had fought in
World War 2. And they had an expectation that
we were going to be going to war, that me and my brother were
going to be going to war. You know, we were in Vietnam at
the time. And my dad expected that we were

(01:27:06):
going to end up being drafted and going to war.
So we grew up in a boot camp, you know, that's how we were
raised. We were raised and I imagine the
same with you, Brian. You're probably raised in a boot
camp kind of environment. You know, the, the teachers
when, when I went to school, they all had paddles and you
know, you got in trouble, you got swats.
You know, that's what happened to you.
And we had a gym teacher in 9th and 8th grade that used to

(01:27:30):
deliver swats, you know, while you're wearing your gym trunks,
which which ain't much. And he was delivering swats with
a, a three quarter inch piece ofwalnut and he would give, he'd
give two of them with baseball swings.
So, you know, I mean, it was theequivalent of what you'd get in
Singapore for chewing gum, right?
And but we were being taught, you know, when I can remember,

(01:27:55):
we had, you know, the gym was mandatory and we had basically
it was boot camp workout from 7th grade on.
You know, you'd be in there doing all your push ups and all
your sit ups and all the jumpingjacks and all of this every day
with the expectation that the boys who were in those classes,
half of them were going to be inwar.

(01:28:15):
And, you know, that kind of expectation was due to the fact
that it was a bunch of 18 and 19year olds that climbed out of
those amphibious vehicles, you know, at Omaha Beach and
Nebraska Beach, you know, like at Normandy and walked into
machine gunfire, you know, waiting in four feet of water

(01:28:40):
carrying a a stinking, you know,single shot bolt action rifle
that you're going to use for combat and your backpack and
you're wading in water into livemachine gunfire.
And I forget what the 1700 of them died on the beach that day.
They're buried there in Normandy.
You know, and then women say, oh, we got to tear down the

(01:29:03):
patriarchy. Are you women willing to get in
those amfimps and do that at thenext, next battle?
You know, there's Ukrainian women in the trenches right now
in, in, in eastern Ukraine, you know, carrying combat weapons,
right? You know, so The thing is, is

(01:29:25):
when and when I look at it, you know, when you talk about North
Korean troops, imagine 2 millionNorth Korean troops showing up
on your doorstep and you're going to send out a bunch of
guys that have been sitting around playing video games for
the last 20 years, the peso. And you say there's no read.

(01:29:49):
There's no need for the patriarchy.
Of course there's a need for a patriarchy.
And as much as it's criticized, particularly in the modern
academia where they just, you know, we tear down the
patriarchy and, you know, old white men are the problem.
They've wrecked the whole world.Well, you know, your turn.
You know, from a man's point of view, I'm willing to step aside

(01:30:12):
and say, OK, ladies, it's your turn.
They asked all these women in Britain, what good is a man, one
woman after another, no good at all.
They're worth absolutely nothing.
Well, while you're at it, why don't you just jump on the ferry
and cross over there to Normandyand, you know, defile the
graves, since they're worth nothing.

(01:30:36):
Go defile the graves. The guys that fought to keep
Britain out of the Third Reich, their lives meant mean nothing.
The guys who died at Dunkirk, their lives meant nothing to
these British women. Nothing. 0 nothing.
You think that's right? No, the whole idea is to

(01:31:01):
denigrate masculinity. You know, and we, I mean, it's
like, for instance, we used to talk about this when I was a
kid. You know, a man has one choice
in life, be a provider. That's what his choice is.
You can try to say, oh, a guy can be a stay at home, stay at
home dad. That's a marriage destined for

(01:31:22):
total failure. Guys have one choice to be a
provider, but a woman can be a nurturer and a provider.
So they're encouraged in the modern world.
Go take the man's job. Pick the man's job.
And they're encouraged by who? Encouraged by people who want to

(01:31:44):
see this prophecy in Isaiah 312 take place that women should
rule over the roost. Well, OK, I mean, it's not like
there haven't been women rulers.Anybody remember Elizabeth the
first? Anybody remember Catherine the
Great? Anybody remember Victoria?
Elizabeth the Second, there havebeen women rulers many, many

(01:32:09):
times in history. So what are we talking about?
What we're talking about is destroying the hierarchy that
Yah has put in place in order toturn the tables upside down.
And I want to ask you a question.
Has feminism yielded a grapefruit?

(01:32:32):
You know, you can bring home thebacon, fry it up in the pan, and
never let him forget he's a man.And while you're at it, here's a
pack of Virginia Slims so you can get lung cancer just like he
did, right? You know, hey, you don't need a
man. You can go ahead and have three
kids and then go work 40 to 50 hours a week and come home and

(01:32:55):
take care of all the duties of the house.
Who needs a man? Not a question of need, It's a
question of desire, right? And what you've been talked out
of is you've been talked out of the beauty of a marital
partnership between two people being united as one flesh for a

(01:33:16):
lifetime and all that that yields.
That's what you've been talked out of.
In order to do what? In order to make Black Rock
richer? In order to make State St.
richer? In order to make Vanguard
richer, in order to ensure that an employer doesn't have to pay

(01:33:39):
your husband a decent wage because he can hire somebody
else's wife for half the price he was going to pay him.
But obviously Doctor P Yah has both sides to him, right?
Yah is both feminine and masculine to create out of the
part of the man. Well, yeah, I mean the when you

(01:34:01):
talk about the the feminine, thefeminine didn't come out of
nowhere, right? And yeah, when you're talking
about, you know, when you talk about woman being, you know,
when you look at the creation you're talking about with the
DNA, you have the male DNA, the Y and the X totally created by
Yah. But the woman's DNA is part of

(01:34:24):
the man, but the other part is directly from Yah.
And when you look at when you look at what goes on in the
womb, this is where the divine spark of life is.
The womb is the stargate. The womb is the stargate.
This is where souls come from eternity in heaven through the
womb into the flesh. This is the stargate.

(01:34:47):
Why would we diminish that? Why would we?
Why would why would we take thataway from a woman?
Why would we? Why would we destroy?
Look what's going on with the with the destruction of women
right now, OK, Has feminism stopped this?
Did thee National Organization of Women stand up and complained

(01:35:07):
about the 42 women that claimed they were raped by Bill Clinton?
Not one word. Did the National Organization of
Women complained about the womanthat came out and said she'd
been raped by Joe Biden? Not one word.
Nothing. When.
And then what about look what's going on in sports right now.
Oh, we're going to have athleticsports for women and guys who

(01:35:30):
can pretend to be women. Does anybody think that's right?
I don't think that's right. That's absolutely dead wrong.
It should not be tolerated at all.
And, you know, and particularly there was, you know, a lot of
girls have gotten into martial arts, and this guy decides he
couldn't win at martial arts in the male sphere.

(01:35:50):
All of a sudden, he declares himself a girl, and he's going
out there and he's beating up these women, putting them in the
hospital. Finally, the Japanese said, Oh
yeah, we got a guy who thinks he's a gal, too, and he went
into the ring and beat the daylights out of that guy, which
is exactly what he deserved. You know, the, this, this whole
business that was going on. Who was this guy that walked

(01:36:11):
into the into the thing the other day was boxing, Olympic
boxing? Was it the Olympic boxing guy
coming and claiming he's a girl?You know, this kind of stuff,
you know, look at what it's doing.
Look, you know, and this is the point I made.
I was making this point back in 2012.
I debated the I was debating theissue of same sex marriage and

(01:36:35):
this guy, one of the guys I was debating says, well, I defend
women's rights and the rights ofthe LGBT community.
Oh, do you? Well then whose right do you
defend? When a guy wants to put on a
dress and use the women's bathroom, do you defend his
right or the woman's right to the bathroom?
Which one do you defend? He couldn't see the
contradiction in that. Well, let me tell you what

(01:36:57):
happened. The instant they passed the law
saying it was illegal to discriminate against people who
identified as trans, that was the end of public restrooms for
women in the public square. It was the end of it because a
woman couldn't use the bathroom because there's going to be some
guy in there. That was the end of it.

(01:37:18):
So who, who lost their rights when this stuff was advanced?
All the girls that were spent a lifetime preparing for sports,
their rights are gone. All the women who want to use
the public restroom at the sports facility or at the opera
or at the Symphony or at some kind of a theater event, any

(01:37:42):
kind of public square situation,they lost their public
restrooms. So you when you look at these
kinds of things, there is a reason why Yah established a
priority saying guess what? Men will have the final
authority in the relationship between men and women.
But when you look at this, you see this as perfected in

(01:38:06):
Yahusha, because Yahusha says I'm in complete perfect
submission to the Father. I don't do anything except what
the Father tells me to do, and Ido only what the Father tells me
to do, and I do it exactly what the Father says.
My words are his words. What I say, He told me to say.

(01:38:27):
And because he was in perfect submission to the authority of
the Father, He had the perfect authority of the Father.
Now this becomes an extremely important point in a marriage
when a wife is in perfect submission to the husband, she
has the perfect authority of thehusband.

(01:38:50):
That's what happens. And so at this point, you can
see that what takes place in in a really high quality
relationship is that that line between authority and submission
is like 110th of 1% between the difference between the parties.
It's not the man's ruling over the, you do this, you do that.

(01:39:12):
No, no, it's 110th of 1%, right.And this allows the woman to
excel and to be the best that she can be.
And what's wrong with being the best you can be?
Nothing. There's nothing wrong with being
the best you can be excel, be great, be phenomenal, be

(01:39:32):
outstanding, be excellent. Be excellent at what you do.
And when you have talents and gifts that Yah has given you,
rise up to those. Don't, don't put your don't take
your talent and bury it in the ground and say, I know you're a
mean and you know a vengeful master.
You have talents and gifts. You need to do the best you can

(01:39:54):
with your talents and gifts, butdo so in the spirit of
camaraderie with your spouse, right?
I mean, you know, you go back and you look and you see that
husbands and wives can celebrateeach other.
Look what you're doing. Wow.
Look at you. Look at, look at you go.
Fantastic. They can celebrate one another,

(01:40:16):
not compete with one another, bepartners with one another, not
compete with one another. Build together the same castle.
Think about it. Hey, let's get together and be
partners. OK?
You build your castle. All build mine.
And I'll show you who's smarter and who's better.
What do you end up? You end up with two pint sized
castles instead of 1 glorious castle that the two of you could

(01:40:41):
have built together, right? Makes all the difference in the
world, right? And so This is why when you look
at the, when you look at the biblical approach to these
things and we look at where we are now, like for instance, you
can talk about toxic masculinity, There is such a
thing, but there's also toxic femininity.
And you know, when women get toxic, they don't recognize

(01:41:03):
their toxicity. Just like a guy doesn't
recognize his toxicity, a woman doesn't recognize her toxicity.
But when when you get to a pointthat there's guys that will not
date you anymore, you have to ask yourself the question,
what's going on? Well, it's because you're
exhibiting toxicity. What's the toxicity?
You know, for one thing, what dowe call, what's it say what the

(01:41:27):
Mashiac say? Come to me, all ye who are weary
and burdened, and I will give rest to your soul.
Take my yoke upon you and learn from me.
For I am humble and gentle of heart.
And we should be approaching ourrelationships with one another
with humility, humility, humbleness.

(01:41:48):
And let yah work in your life, not you work in your life.
Let Yah work in your life to build your relationships.
So, yeah, there's such a thing as toxic femininity and, and
that the toxic femininity is something that has to go out of
our society. The toxic masculinity has to go

(01:42:09):
out of our society. And men can remove the toxic
masculinity by learning this thing called respect.
You know, it used to be that there were principles of
chivalry that a man would use when it came to dealing with the
woman. He would treat her with respect.
He would address with respect. And the four letter words didn't

(01:42:29):
come out of his mouth anymore. You guys are.
I mean, come on, you older guys.Did the men cuss in public in
front of their wives? No.
Not in the old days, no. No.
In the old days, the only time you'd hear foul language is when
you were out hunting with the guys.

(01:42:52):
But you never heard it come out of a man's mouth when he was
back at home with his wife. And you never heard women use
foul language, ever. Now, you know, a woman might as
well put on an eye patch and puta hook over her hand.
You know, the F bombs come out like, you know, Gee, I was just
having a capsule conversation. Am I right about this?

(01:43:17):
They're having burping contests now, yeah.
I mean, this is the kind of thing, right?
And it's this kind of a thing that when, when the society
doesn't realize this, and this is, you know, I don't worry.
I know we're a little bit of field, but I mean, Mushiach
says, look by your words, you shall be justified by your
words, you shall be condemned, but you will be judged by every

(01:43:39):
word that comes out of your mouth.
Now, this is not just a moral issue.
This is a factual issue that when you learn to speak with
eloquence, you're treated as an elegant person.
When you speak as a pirate, you're treated like a pirate.

(01:44:03):
OK, It's that simple. And so the fact is, is that
with, you know, this is something that everybody can do
in their own life. Clean up your speech, discipline
your speech, clean up your speech.
You know, look, when you have somebody who identifies
everything as a piece of SH, OK,Well, the next thing you know,

(01:44:30):
they're calling a car that they're calling a person that
they're calling a dog that they're calling a restaurant
that they're calling the cash register, that they're calling
the gas pump that. Then one day you come in and
say, what's that thing? I haven't got the slightest idea
because I've always called it a piece of whatever.
They don't even know how to identify.
They can't properly identify that which exists because

(01:44:53):
they've been mis enabling it with their foul mouth for as
long as they can remember what happens.
You want to know why America is dumbed down because they can't
identify reality? It's like, you know, you heard
about that guy in the Bible. You know, Mashiach walked up and
says, Hey, what's your pronouns?You know what his answer was?
Legion. Legion is my pronouns.

(01:45:17):
You know when somebody comes to me and says you have to use my
pronouns? No, I don't.
I'm not using your pronouns. You can't tell me.
You cannot force me to misidentify you.
In reality, my life depends on my ability to correctly identify
that which exists, and if I don't correctly identify that

(01:45:40):
which exists, I'm certain to die.
If I can't identify, hey, that'sa semi coming down the freeway
at 55, I shouldn't step in frontof it and instead I'm using its
pronouns, calling it a fuzzy dog.
Guess who's dead? So the point being is what you

(01:46:00):
learn to correctly identify reality by speaking the truth
best you know how and as as wellas you might know how to
identify reality, you need to increase that ability with more
particularized words and terms. Like for instance, you know, I

(01:46:23):
defined myself as an antisocial distantarianist.
That's my word. I don't like social distancing.
I'm opposed to the whole notion of it.
I'm an antisocial distantarianist.
OK, so you might have other words that you want to use that
allows you to correctly identifythat which exists.
And the more you practice that, the more you practice being

(01:46:45):
specific with what you see and with what you understand in
reality, the more clear reality becomes to you.
Like for instance, can you distinguish between a tread
steer and a track steer, a skid steer and a track steer?
What's the difference, Rob? What's the difference between a

(01:47:07):
skid steer and a track steer? They steer differently.
They operate differently. That part of it, but it's.
They do the same thing. Yeah, they do the same thing,
but the skid steer has got rubber tires and the track steer
has got a track. Yes, yeah.
OK. So being able to distinguish the
difference of that makes all thedifference in the world as to

(01:47:27):
how your job is going to turn out.
OK. And so this is the same kind of
thing when you're talking like, for instance, you tell your
kids, go get me the channel locks out of the toolbox.
What do they come back with? Right.
Do you know? Yeah.

(01:47:47):
There you go. Rob just happened to have a pair
of handy right there. Yeah.
So the point being is that when by this is something that you
can work on, you clean up your speech.
You use proper adjectives and proper adverbs to describe the
noun and learn the most appropriate noun.
When you see, when you deal withlanguages like High German or

(01:48:10):
High Russian, they have words and phrases and ideas that are
far beyond what we have in the English language, like the issue
of schadenfreude, for instance. Schadenfreude, this is the, the,
the emotion of feeling joy over somebody else's sadness.
OK, it's a particular term. You find it only in German, but

(01:48:30):
there's other things that you find in German that are very
descriptive. You have words in like I could
give you an example in Russian. In Russian you have two words,
Pravda and Istana. OK, so Pravda is what?
Well, Pravda is relative truth or situational truth.
Hey, I'm going to the store at 1:00.
That's Pravda. Situational truth.

(01:48:50):
Hey, ya exists. That's Istana.
That's a different kind of truth.
So you have two different words.You have Istana and Pravda to
define two different kinds of truth, you see, so we don't have
that in the English language. We have modifiers we have to add
to the word truth. And so This is why language
becomes very, very important. So what I'm trying to say to you

(01:49:12):
is this, if you think that you have toxicity in your own life,
part of the way to clean up the toxicity is clean up the
language. Get rid of the four letter
words. Use proper descriptives.
So, you know, somebody comes up to me and says, well, that guy's
apos. And I said, well, you know, you

(01:49:35):
can describe him that way if youwant.
I prefer to refer to him as a dangling piece of dried
detritus. Much more specific, much more
and much more insinuating, right?
You follow me. We had a big debate at, at one
point because a client of mine used the word BS in the voters

(01:49:58):
guide. And he said I called BS and the
voters guide people came back and said, well, that's vulgar.
We're not going to let that in the in the, in the guide.
And I went back and I said, he'sjust referring to booble and
Mysteracus, the, you know, the Latin term of art.
They didn't allow that in either.
But the point being is that you see, you can make your speech

(01:50:18):
much more eloquent, and in doingso, take away the toxicity in
your own reportage. And this is something else, too.
Because look, Americans right now have the worst reputation in
the world for being the dumbest people on earth, OK, you ask?
You ask people in Asia what theythink of Americans, and they'll

(01:50:39):
tell you they're all dumbed down.
How do you get by that, right? You're saying it's true joy.
Yeah. How do we get by that?
Increase your language. Clean up your speech correctly.
Identify that which exists. Rob Barabonov.

(01:51:00):
Go ahead, Rob. About Shalom Fascinating when my
my mother was born in Rahemba, Germany and my dad was born in a
Ukrainian barn, but I found it fascinating with my mom.
They, she spoke low German and high German.

(01:51:21):
I and I was I was very young andshe was speaking with other
people that had the high in highGerman and she had problems I
didn't understand why because itwas all German to me.
I didn't understand she the definitions of the words and the
meanings changed by just the thelow and high German.

(01:51:41):
I found it really fascinating. I of course I didn't understand
all the stuff, but my mom was trying to understand what they
were saying I said, well, you speak German, don't you
understand? And that's like, well, no, she
they speak high German. I speak low German.
Some of the words are different in the meanings.
So, you know, words have meanings and meanings have
words. You know, it's very important.
They change the whole society, you know, every, you know, every

(01:52:05):
5 or 10 years, they change the, what a, what a, what a storm is.
It's a weather bomb now. It used to be a storm used to
be, you know, just, you know, it's windy, rainy, that's a
weather bomb. You know, they change these
things and it changes the atmosphere and, and especially
with these people with the, withthe spirit of fear, they, they
take more, you're more attentiveto it.

(01:52:25):
Back in the day. Well, you can see the clouds are
coming, whatever it is, what it is.
But now it's like people are in fear.
They're hunkering down and everybody's prepping for a
rainstorm. Of course, the rainstorms are
obviously crazy and manipulated,but I just wanted to bring that
in. And the other fact that we're
speaking about, about the women,you know, Ephesians 522 says

(01:52:46):
women submit yourselves unto your own men as unto Yahuwah.
And I wrote that in the the Scripture.
You know, Ephesians 6 is the most famous, understand the most
famous words that we Ephesians 6, you know, the armor and all
that stuff with the spiritual warfare.
And it's important for women to understand when you come under

(01:53:08):
your husband or your father, I mean, that's what this is
speaking to. It says unto your own man.
It's not just your father, your,your, your husband, but unto
your own man. And that's a there's a division
between the men and the women. And when the we understand that
we both get in our proper lanes,we both accelerate in Yahuwah.
Otherwise the man goes down. If the man goes down, the woman
goes down. He all has an order and we and

(01:53:31):
he has a patriarchal order and there and it's for a reason.
It's because he loves the women and he loves the men.
We all have our place to to to do our thing and and and society
has made an issue to give us a quick like hosta times, you
know, did did did ya really say that you have to be a man, even

(01:53:52):
though you everything tells you that you're a man or everything
tells you that you're a woman? Do you really have to be that?
And people are acting upon this and it's a completely caused us
this situation here in an Isaiah312 where we have a rule of
women and a rule of children anda rule of I I see men
capitulating every day. I mean, you see the, you see

(01:54:14):
that character and that of the politicians capitulating all the
time. They, they cannot, they can't
keep the word if their life depended on it.
That just tells you what their home life is like and how they
operate around their mother and how they operate around their
father. No, the orders, it's out of
order. And that causes this great

(01:54:36):
divide and chaos that they're created.
And that's one point I want to make.
And I just, we can go back, backto what we were reading here.
I just wanted to make I, I foundsomething really fascinating.
You know, half the time after the fall cursed the ground, He
cursed the ground. And then you go back to Genesis,
Genesis 24. These are the generations of the

(01:55:00):
heavens and of the earth, when they were created in the day in
the light that Yahuwah Elohim made, and the earth make the
earth and the heavens and every plant of the field before it was
in the earth, and every herb of the field before it grew.
For this is the key here. For Yahuwah had not caused it to
rain upon the earth, and there was not a man to till the

(01:55:22):
ground. So this Yahuwah causing the
earth, causing this dew, as it says here, But they went up with
that, but there went up a mist from the earth and watered the
whole face of the ground. I find it fascinating that the
first thing that he went when hewent to went to Adam, that the
ground was cursed. The first thing that Yahoo would

(01:55:43):
do to to make all these things manifest, including man and
everything was the mist that he spoke of.
He he this he caused this mist to happen And, and the result
with that mist was the the, the background of that mist was the
ground. And then the first thing he did
was person. I find that fascinating.

(01:56:03):
I mean, we could talk on that for hours and days.
Yeah. That's a great point, Robin.
I was going to, I was going to refer back to Genesis.
When we look at this passage, you know, because it really, to
best understand it, you have to look at Genesis.
You know, you have to look at Genesis to really see what's

(01:56:25):
going on there, because they're both complementary to one
another. That's why Jubilees is called
Little Genesis, you know. Yeah, yeah.
And and I. I do believe like in in in
Genesis 1 is all this was in thein the in the the heart of the
the mind of the heart of Yahuwah.
This was all created and spoken.This is what he was thinking.
This is what he created and in, in the spirit realm and the

(01:56:47):
angels and all could see this and then the mist came upon the
earth and all these things manifested on in the physical
through his mist, you know, where two or three are gathered,
He is in the mist. I, I find it fascinating.
This, this theme is through all the scriptures.
And that's the same with the return of Yahushua.

(01:57:08):
It's the same thing. You know that in, in, in amongst
the people, in amongst the Ruachof the people, Yahuah sits down.
I, I, I saw the other day on theMount of Olives.
Well, Yah compared the people asas an olive tree, you know, like
found a fasting because olive tree came actually before the
man technically, but and then and olive tree has 46
chromosomes and man has 46 chromosomes.

(01:57:30):
So you know, the man is kind of in the image of the olive tree
and it's like, well, no, the olive tree came first.
So we're kind of in the image ofthe tree and it's just kind of
interchangeable. I I found found fascinating.
Jeremiah 11 says that he's I called Yasharel, a green olive
tree. Amen.
And and he sets it, Yahuwah comes back and he said, Yahusha

(01:57:50):
comes back and he sets his feet down on the, the mountain ruach
of the olive, olive trees, the all of us.
He sets his feet down on, on on all our ruachs.
You know we. Won't know every eye will see
and every tongue we'll all we'llsee.
We will know not because we're seeing it on the TV or we're
seeing it in the eyes because the creator created our eyes.

(01:58:12):
He gives us eyes to eyes to see and ears to hear.
You know, should those, you know, everybody's going to see
at some point, they're all eyes are going to open.
How do I know that? Because every knee will bow and
every tongue will confess. So he will open them all at some
point. That's right.
And there will be some people who'll be shaking their fist.
Yeah. Which always kind of boggled my
mind. I mean, how is it when you can

(01:58:33):
see Mashiach coming like lightning from the East to the
West? You know, all the heavens are
declaring his glory, and you seeall this coming?
It's very clear that all the prophecy is being realized.
It's is in your face as it can get.
And then you're still shaking your fist.
I mean, I never, I never understood that.
Who are these people? And now I see who they are.
I mean, because there's clear asa bell, right?

(01:58:54):
You know I. I find it fascinating in
Zechariah where it speaks of yeah, sets.
Yahusha comes and he sets his feet down on the Mount of Olives
and the, and it's, there's a division and there's, there's a,
a, a valley that's created because the ruachs are pulled
away. And then we have the east and
the West involved and we have the north and the South
involved. That's the four winds.

(01:59:15):
We get all this coming together.There's a I'm digging into this
a little bit more, but there's alot more than what we've been,
we've been LED, led to believe. You know, and that's, that's one
of the things that's the beauty of the discovery in Scripture is
that we're finding out, hey, there is a lot more here, right?

(01:59:35):
The treasure chest of Scripture is just mind boggling.
We've only, you know, we've, we've opened up the top of it.
Look at all this, you know, we, we haven't lifted up anything
to, you know, to look underneathto see what's there.
And it's mind boggling really, what's truly here.
And This is why, you know, when,when you know the, the kind of
criticism we suffered at this effort, you know, how dare you
have this book and how you know that book has been kicked out of

(01:59:56):
the Bible for a reason. And you're the reason and you
know, and you know, on and on itgoes, you know, and the, you
know, the, and there was such, you know, and I really believe
that the, the dark forces themselves, the demonic forces
themselves were the ones speaking out against the Book of
Enoch. They did not want themselves
exposed. They didn't want their they

(02:00:17):
didn't want that police report to ever hit the street again,
telling us who they were they were trying to keep.
Back because understanding breaks down the Kingdom of
Hasatan because his Kingdom is built on lies and if you have
understanding it, it does away with the lies.
He has no ground to stand on anymore.

(02:00:39):
Praise ya. OK, hang on, I got a lift, a
prayer for Jamie McIntosh. Hey, Jamie McIntosh.
I'm lifting a prayer to you, sister.
May you be blessed even in your even in your in your repose.
May y'all come to you and and tell you how much he cares for
you. There you go.
All right. Amen.
Hallelujah. OK.

(02:01:00):
Amen, Rob. Hey, listen, beautiful words,
man. And thank you for bringing this
bringing this up. OK, let's go to Trisha.
Trisha. Yes, so I have a question going
back to chapter 3 talking about the talking animals because I
was very excited to hear about animals talking.

(02:01:21):
I highlighted all over my Bible.But so my question is, is, you
know, Adam had dominion over allof the animals.
And so it seems to me, I'm not sure if I'm thinking too much,
but it seems to me that the animals were in essence curse
because they were kind of his downline, which I didn't know if
that was like a foreshadowing oflike a generational curse

(02:01:42):
because the animals weren't allowed to communicate as they
did originally. And so then it makes me wonder
about like, is this almost like a changing of the communications
have a tie in to the Tower of Babel?
Yeah. Yeah.
And then you start to think about, you know, the Tower of
Babel and maybe even this it's and then I'm realizing that that

(02:02:05):
sometimes when you go through life and he keeps challenging
your communication avenues that he's trying to tell you, you
talk to me. You talk to me, you know, it's
like when your parents separate you and put you all in your
bedrooms and nobody comes out ofthe bedrooms until mom gives
them permission, right? But he wants you to talk to him

(02:02:26):
and not necessarily be talking amongst your peers.
And so I just, I'm just amazed now at how much and just like
you had quoted before about Yahushua telling his disciples,
I get my authority from him. I, I, I don't think of it on my
own. I'm getting it directly from
him. So everybody needs to go to him

(02:02:47):
similar as to when, you know, the curtain was torn.
So I just wondered if if I'm thinking too much or.
Point No, your point is really good.
I think God does work through communication.
I mean, it's very clear that theTower of Babel is perfect
instance that let us go down there and confuse their
languages, right? Otherwise, they're going to be

(02:03:09):
able to do whatever they want todo and which is not going to be
healthy for anybody. So let us go down there and
confuse their languages. And I think you're right about
this. Now, the reason was were the
were the animals cursed? I don't know.
I may think animals can still communicate with one another.
They just can't communicate withus.
And so and I think they're part of the reason was is because you

(02:03:32):
know, and this is a big question.
I mean, when you go and you lookat, when you look at the
offering of Cain and Abel or youknow, Cain, Cain and Havel, when
you look at their offerings, youknow, it was Havel who offered
the animal, the unblemished animal and Cain offered

(02:03:52):
blemished vegetation. And so when I look at that, I
think, OK, what's that really accurate?
Did the lion pens to describe change that?
I don't know, because I think that when you look at Leviticus
17, you have all this discussion, you shall eat no
manner of blood at all. And so a lot of the rabbi's, you

(02:04:18):
know, they just burn their meat into jerky, you know, before
they'll eat it, right. So it doesn't have any, any
blood in it whatsoever. But did Yah contemplate that we
would be carnivorous? Sis contemplated.
And we spent a lot of time talking about this.
There's no question in my mind that by the time you get to know

(02:04:40):
up, Yah had acquiesced to the idea that men would be eating
animals. And it appears when you get to
Cain and Abel that, yeah, the animals were going to be
sacrificed. And this may be the reason why
the animals mouths were closed, because there was kind of an
acceptance that mankind was going to be eating animals on

(02:05:03):
Earth. And, you know, it's pretty clear
to me that that it's accepted because when you have Moses
talking about food and he's talking about, well, you know,
these, you know, these cattle are food.
It's very clear. You know, these kinds of birds
are food. You know, it's pretty clear that
man is going to be eating animals.
And, you know, you look at it from a, you know, not 100 miles

(02:05:25):
up, but, you know, a light year out at Earth.
You know, what do you know aboutthe Earth?
I don't know. That's the place that's covered
with green slime. And the animals eat each other,
you know. I mean, you know, when we were,
when we were in Kruger, you know, you know, very clear that
the animals eat each other, you know, and those lions are, are

(02:05:47):
fat dumb and happy too, because they got plenty of food to eat.
And so, you know, and the Crocs are eating and the and the and
of course the hippos are vegetarian.
But when you talk about the Crocs and the leopards and the
and the lions, they're eating other animals.
And so, you know, I mean, it's the way it is on this on this

(02:06:08):
planet. And so, yeah, was it done as a
communication is in fact the communication things.
And I think you're raising a really good point here, Tricia,
that if there is a communicationbreakdown, is that the hand of
yah working in in the relationship?
Is that the reason there's a communication breakdown is y'all

(02:06:31):
working? And what can we do?
What can we know about that thatallows us to restore
communication? Right.
Yeah. Very important point.
Yeah. Well, I thank you for raising
that. Jamie, how you feeling?
Jamie McIntosh, how you doing? Hi, I'm awake now, took a little

(02:06:54):
nap. Yeah, that, yeah, that's good.
That's good. But we were praying for you
while you were sleeping, so. Oh.
Good, I need all the prayers so I can get.
Pray for you. Yeah, Yeah.
OK, Well, thank you, Tricia. Thanks for that, for that, that
that great word. I think it's an important point.
Communication is something that is directly.
You can see Yah's hand on it right here beginning to move to

(02:07:16):
deny the the speech ability to animals, to mankind.
And then eventually he's going to divide, divide mankind among
multiple languages so that they can't speak to one another.
You know, very important point. Yeah.
Dave Barrow. I only found my button.

(02:07:41):
You know, if you have, if you don't have love for others
itself, you don't have any motivation to order your
conversation correct? Because you have a disdain for
others, because selfishness doesn't overcome you.
Well, as I grew up in, in a pretty selfish world, I ran with

(02:08:01):
a lot of people that were completely selfish and
completely outlaw. I mean, they, they, they didn't
have respect for mankind. So a lot of that was influential
to me. But when I started coming into
the correction that yo as ordered seeking him, he was

(02:08:24):
talking about me loving others itself.
And that was a big change for mebecause I I kind of had a
disdain for mankind. I didn't have much respect for
mankind at all. And so I was pretty scary
individual. You wouldn't want to be near
your kids. And so the problem with with

(02:08:47):
ordering your conversation right, you have to have a you
have to have a different area ofthe level of of the ground
floor. So the wise answer of the tongue
must come from Yahuwah to be able to love others as self that
must come from Yahuwah. It has it to do with it a, a
total change being created, a new creation in Yoshi.

(02:09:11):
So and when we come up into the,the, the new newness of life in
Yahushua, he goes into stuff like, OK, now there's no need
that you marry. I said, well, wait a second.
That's that's how does that evenwork?
And so then it talks about because if you marry, you're
going to have more attention to the woman that you married than

(02:09:33):
to me. And so, OK, so then how you
going to be fruitful and multiply?
So he started to explain that tome that in the new creation,
it's not according to, let me say, the the bond of of sexual
intercourse to produce a baby. It's the bond of Ruach and your

(02:09:56):
being that produces the living word of Yoah that produces life.
In other words, if you prophecy my word, it's going to be more
productive than if you have babies.
I said, Oh my, that's just what a big jump that is.
See, I'm married and I'm, I'm married and I have one daughter.
My wife had 7 miscarriages before she was delivered and had

(02:10:20):
and had a baby and it was just amiraculous thing and it would
save my daughter so many times. The the awesomeness is, is that
I'm, you know, I've I've been dedicated to be a provider for
my house. And but as I've been changed and

(02:10:41):
as I can draw closer to you, I'mseeing a miraculous thing coming
that on the mountain with the lamb is a is a group of called a
shame where this the divisions of man and woman isn't there
anymore. And there is neither male nor

(02:11:02):
female nor Jew nor Greek that division.
But there's on the mountain withthe lamb forever.
Now this is going to be a remnant.
At the same time, the nations inthe world are going to be
divided into nations, and they're going to be male and
female and they're going to havebabies.
Well, what's going to govern that?

(02:11:22):
It's going to be governed by a remnant that has been changed
into a wholeness of neither malenor female nor Jew nor Greek
wise that how does that work? That's just so far out to me.
I couldn't even hardly imagine it.
So then as I pursued pursued into the understanding of that,
I began to move into oh, oh, I see.

(02:11:47):
So you're going to give the mindof Messiah is has a belief
system that moves into the things that are not seen where
all things are possible. So then when, when, when, when
that happens, it's not my power that does it hurt anybody else's

(02:12:08):
power? Because it's not.
I'm not called to be a king. I'm called to have the Kingdom
within me, the sovereignty of Yahuwah within me.
So when the sovereignty of Yahuwah is within me and it's
united with my understanding, then what comes out of this
mouth is a wise answer of the tongue.
Before that it wasn't that wise because it didn't manifest

(02:12:33):
anything. It did and probably manifested
more division than it did unity and it manifested something that
was selfish and not really loved.
So when it comes out to truly love, to cover others and bring
them up into an understanding ofthat is approachable to the
Maker of heaven and earth, that is love and is and and and and

(02:12:57):
and doesn't tolerate something that exalts something besides
himself, besides the Maker, thatis love and life.
Well, that's an encouraging thing to be an agent to do that.
Yeah, Hallelujah. Amen.
I'm just trying to say it's justa, it's kind of a mystery to me,
Steven, how advanced this gets when it gets all things are

(02:13:20):
possible. He's allowed me to be be
diminished enough to where he could increase to where
miraculous things happen. And just I remember the faces of
people that realized that that was past man's ability, what
just happened, just completely past it.
I had this engineer that that that worked at General Dynamics

(02:13:45):
had been there 15 years when youhad me, gave me the anointing to
have the General Dynamics bow tohis anointing.
He said right at the last he said, David, do you have a
minute? I said, sure.
I got a minute, he says. He says, you see, I've watched
myself grow old and reflection in that computer and I've been

(02:14:08):
here and I've seen a lot of things, David.
He said, I've never seen anything.
What happened? He said, how did you do that,
David? How did you?
He said they would have shot me in the head doing something.
The things, the things you did, putting this thing in a
briefcase. I said, well, Ed, I'm going to
tell you, but hang on. It wasn't me that did it.

(02:14:28):
It's just the maker of heaven and earth that did it.
And he goes, you know, that's the only thing I could come up
with. Then he said, that's the only
thing, after watching what happened, that I come up with
that had to be a creator that did that through you.
And I said, well, that's what happened.
Yeah. And he goes, you know, this is
the first thing that ever made me really consider believing.

(02:14:53):
That's a big deal. When we jump into that zone,
they're going to believe. It's an anointing coming Steven.
There's an anointing coming on aset apart people that have moved
into a a a place of believing and Shema hearing and doing it
and saying what he says say leaving our words behind as

(02:15:15):
trash and speaking is that's going to change this earth.
Hallelujah. Thank you for this opportunity
to speak. I appreciate it.
Shabbat Shalom, brother. Yeah, Shabbat Shalom.
Yeah, David, I want to just kindof, if you don't mind, I just
kind of want to ruminate on thatfor just a minute that because

(02:15:38):
you've said something very special that there is an
anointing coming on the remnant of Yahwah and I forget about
that. You know, you get, you get
caught up in the world struggle.You know, you look around at all
the news and everything that's coming at us and we forget that
Yah's anointing is coming on hispeople and that this anointing

(02:16:00):
is not, you know, I know the, the, the thoughts I think of you
that's to give you hope in the future and not to harm you,
right? The Jeremiah 29 blessing, right?
That this is what this is what Yah has in mind for us.
He has in mind for us an anointing.
He has a not in mind for us, a beauty.

(02:16:23):
He has a mind for us, a testimony, a testimony, right?
And the testimony of Yahushua isperfected in the word of Eloise.
It's perfected in the word of Eloise.
And so This is why, you know, ifyou're worried about how to
convey a message to someone else, speak scripture into their

(02:16:45):
ear. Speak Scripture, not your own
opinion, right? And but, yeah, I think you're
right, David. I mean, when you talk about when
you, when you come out, when youand I, you know, coming out of
an Alaskan background, you know,you know, for us to change out
of that, yeah, it's like what? You know what I mean?

(02:17:07):
It's quite the what you know. And so I and I do appreciate
your words in that respect, brother, because I know what
you're talking about. I mean, you know you used to
work as a fisherman, right? Yeah, I used to have a fishing
boat. Yeah, yeah.
And you know, I know what that fisherman life is like.
You know, it's rough and tumble.And you know, when your life is

(02:17:28):
at risk the way it is on a fishing boat, you know,
especially if you're fishing like Bristol Bay or the Bering
Sea, you know, that's some roughturf.
And you know, but but the Gulf of Alaska, the same way the Gulf
of Alaska, I don't know if you remember the tote, you know,
they had their big ocean liner and they were coming up to
Alaska. I mean, that thing is as big as

(02:17:49):
an aircraft carrier. And they hit 100 foot seas in
the Gulf, 100 foot seas. And that boat went on a 45° list
at one point. They thought they were gone for
sure. And you know, that's, that's
pretty rough turf. So, you know, when you struggle
with that, but to come out of itto, you know, you think about

(02:18:11):
the fisherman Cape fight, you know, Peter, right, He was a
fisherman, you know, and you come out of that fishing
environment where you're pullingfish out of the sea.
And you know, you're taking a lot of fish lives when you do
that, right? Every time you pull that net up,
right, whether you're bunking them on the head or slit their
throat or whatever you're doing.But you know, and there comes a

(02:18:31):
point where you're looking at this same, OK, how did Kefa walk
that path with Mashiac? You know, what was the change in
him? It was huge.
It's huge. OK.
Suomi. Tara, are you there?
Suomi. Tara, Shabbat Shalom, Brother

(02:18:55):
Steven, it's Gabriella. Dang it.
You talk talked about talent so I want to share all things what
YA has blessed our small ministry.
So we started the audio Bible reading a month ago and we are

(02:19:21):
first ministry in Finland declaring the correct names.
So Yah and Yahuwah and Yahusha in correct places when we read
Finnish Bible and we are the first one in Finland to do that.

(02:19:46):
So that is truly talent to be pioneer in that sense.
And another thing what I wanted to tell you was today's Finnish
broadcast. We went through Exodus 8 versus

(02:20:08):
20 to 21 if you want to go thereand.
I'm the third year student of Greek language and I do
translations from Byzantine textform and this translation, what

(02:20:29):
I did today, Exodus 820 and 21 is about the third plague
because there was very much veryvariation of was it gnats or
flies or what type flying thing.It was in the third lake in

(02:20:54):
Egypt. So I went to the Septuagint
Brentons every. Other you're translating from
the Septuagint, correct? This one Old Testament I always
translate from Septuagint yes and this I was cross referencing

(02:21:17):
Lambert boss 1709 Septuagint andBrenton's Septuagint and they
were identical in this passage. I would like like to read it to
you the word to word translationfrom Greek language if you want
to. OK, so it started starts like

(02:21:43):
this. Curious said to Mohsin.
Morning greetings, stand againstPharaoh here he is released,
Released. You come to him on the water
that says Yahuwah, I will send my people out so that they may

(02:22:06):
worship me in the wilderness. If he doesn't want to send my
people here, I am sending on you, on your healers, on your
people, on your houses. They are full of dogs.
The House of Misraim, of the dark face to the earth, if you

(02:22:31):
are on it. OK, so.
And. Once you're getting there are
dogs and dog face. Yeah, and actual word Uno mian
is dog ear AKA Anubis. So what I got the sense of this

(02:22:55):
was that Yawa is going to like put earthquake that all the
houses would have the dog face Anubis fake God in it are going
to tremble down. And this was really strong
understanding of this species. So it's not talking about any

(02:23:20):
anything about lies. Wait.
A minute but. The houses would.
OK, I'm still not getting this. Now when you're talking about
dogs, you said the word means dog ears.
Yeah, it's dog eared is the the actual word.

(02:23:41):
It's not a family. It's dog eared like a dog eared
statue. Have you seen the Egypt Anubis
talking? About.
You a small statue. There's a statue called Anubis,
which is a God of death, which is half man, half Jackal.

(02:24:04):
And the Jackal is very much likean African wild dog.
And the African wild looking notorious for having these huge
ears. And the ears stick straight up,
right. And those wild dogs, man,
they're nasty. Yeah.
But anyway, the. Yeah, so.

(02:24:25):
OK, so the dog ears here, this is interesting.
You know, again, the Sep 2, the Sep 2 again, of course, has many
differences, distinctions between it and the Masoretic
Torah. But talk about this.
Yeah. And you can, you can also tell
that flies was an invention fromthe interpreters looking at
this, saying, OK, well, what do they mean by dog ears?

(02:24:46):
Maybe they mean, you know, something.
Maybe that was a slang term for flies.
I don't know exactly where they got the term flies, but anyway,
it's interesting. So you're thinking that these
were people that had the statue of of this half man half dog.
Is that what you're thinking? Yeah, in their houses and that
if you are in the house you are going to die with it like that.

(02:25:11):
The third plate would be earthquake, not flats.
Where on they are? Yeah.
I will send swarms upon your service, upon your houses and
upon the ground. Where they are yeah well that's
that's very interesting yeah andthat it certainly eyes what do
you have did you do verse 22 to.No, I was just I I can do it to

(02:25:37):
next week if you want to. No, that's OK.
I mean, it's interesting becausealso the I suspect that the dogs
are going to be included in thatverse as well.
Yeah, that's very interesting. And, you know, and even that
term, you know, even the Greek term, you know, saying that it's
dogs. I mean, is it possible that it's
talking about wild dogs? Is it possible it's talking
about jackals? Actually there was other passage

(02:26:03):
that I was translating. I can't remember now the exact
passage, but it was talking and and in two verses like dogs and
Arabs. So I got the sensation that they

(02:26:25):
were referring Arabs as a dogs. Yeah, interesting.
Yeah, it's, it's fascinating stuff.
And I mean, you know, here we goagain, right.
And the, you know, we find a lotof this stuff really, quite
frankly, Gabriella, we find thisstuff all the time in Scripture
and it's very difficult to get Ato get a perfected work because,

(02:26:50):
you know, like I was looking theother day at yeah, there you go.
Somebody just put it up in the chat of Anubis, you know, when
you can see the the, the dog ears sticking up and, yeah,
quite fascinating. And also the fact that it's a
quake because that's going to bea lot more overwhelming than
flies, right. Flies are.

(02:27:11):
But this would be an overwhelming occurs.
All right, Well, thanks for that.
I appreciate that, Gabriella. You're welcome, brother.
Shabbat Shalom. Shalom.
All right, let's go to our good friend Ezra.
Ezra, bring bring us in there. Brother, how are you?
You can hear me now, Shalom, canyou hear me?

(02:27:37):
Yes. Shalom.
Ah, OK. Ah, well, very interesting.
You're talking about animals because I have been petting my
little kitten and the cat keeps coming to me and wish to

(02:27:57):
communicate. So I checked on animals that
could talk because I used to sing the song of Doctor
Dolittle. He say I'll talk to the animal
further. The Rex Harrison has a wonderful
song about talking to animals and I remember reading the book

(02:28:18):
of Jubilee said they're there somewhere talked about animals
used to be able to talk. That's why Eve was talking to us
A a, a, a naughty, I mean an evil serpent that could talk.
So it is the wisdom of of Papa Yowa to stop them from talking.

(02:28:40):
And it happened just after he slaughtered the animals and
provided the skin to cover theirnakedness.
And I'm sure that he has forbidden them to talk back at
him, especially those who are able to talk to people about why

(02:29:03):
the creator has slaughtered 2 animals to provide the skin for
the the sinning couple. So from then on, the Book of
Jubilees chapter 3 was I think 27 to 31 states that after the
provision of the this skin covering of the sinning couple,

(02:29:26):
the animal stopped talking and could only make some sounds.
And they wish to communicate with us seemingly that they have
some sense to want to communicate.
And that's the reason for the little dogs and their little
kittens meowing that they want to he wanted to talk, but he

(02:29:47):
couldn't talk. But then I remember that the
Book of Revelation says that in the future he going to he going
to allow the the children to play with the snakes and the
lion will lie with the lamb. So I'm sure as the King of kings
being the creator himself, the Aleph cuff in Genesis one verse

(02:30:10):
1, he says in the beginning Yahuwah created the Alec of the
heavens and Alec of the earth. So, so he will restore all the
speech to all the animals. So every animal will be able to
chit chat with us and we can chit chat with them.
Isn't it a wonderful thing for 1000 years we can communicate

(02:30:34):
with all these animals and then beyond the 1000 years, so our
pet dogs and our pet kittens would be able to speak and it
would be a wonderful, wonderful fellowship with animals and
birds and birds as well. You talk, somebody say the third
birds, we'll talk. At the moment parrots can talk

(02:30:58):
and we have a minor bird from Indonesia that can talk, really
talking birds. They, they can imitate certain
phrases and keep talking to you.Talking birds like parrots and
and these minor birds from Indonesia that I have met twice,

(02:31:20):
encounters with these talking birds up in the Highlands of
Sabah, Borneo. These birds come from Indonesia.
Black minor birds, big ones, bigger than parrots.
And they can talk. That's amazing.
I mean little bit they can imitate our speech, but they

(02:31:43):
want to talk to us. I mean their desire of our pets
that they want to communicate with us and we could give them
some signals to call them and wewill respond.
Is that? Wonderful.
Hello. Yeah, yeah.
Well, thank you, Ezra. Yeah, Yeah.
It's very interesting, you know,And of course, you know, we, we

(02:32:05):
learn later on, for instance, there's the talking ass, you
know, Balaam's ass. We start remember that talking
the the angel's about to kill him and then you know, and
eventually the the ass is talking to him.
Don't go there. You know, like you, you can't,
can't you see that guy with the sword?
You know, and also that in the book of Jasher, you have a

(02:32:28):
talking wolf. Talking wolf is that's such a
talking wolf because the wolf it's a female wolf.
And remember, what's it say about Benjamin?
Benjamin shall be a rabbiting wolf, right?
This is what it did with Genesis49 says about Benjamin.
Benjamin should be a rabbiting wolf.

(02:32:50):
And now here this wolf shows up and they're going to kill the
wolf because Judah has told Yasharel that this wolf must
have been the animal that killedJoseph because we've found blood
on his coat of many colors and so on, must have been this wolf
that did it. And so he's ready to kill the
wolf. And it's like, no, that isn't

(02:33:11):
going to bring my son back. And the wolf looks at him and
speaks and says, I too am looking for my lost son.
Wow. Suddenly that means a reverse of
the the band from from Adam Dane.

(02:33:34):
The wolf can speak and the donkey too.
One the ones of miracle of speech.
Yeah, amazing. And keep.
This in mind, chapter 12, verse seven, say ask the beast and
they will teach you. They ask the birds of the
heavens and they will tell you. Why would Job tell us to ask

(02:33:58):
these beasts and birds when he knew that there was a ban on
their speech? How could they communicate with
us? That is a strange thing.
That he, he. He asked us to ask them, but
Solomon said look at the ants. The ants will teach us to be
diligent, but that is just to watch their behaviour.

(02:34:20):
I'm sure if ants start to talk to us it'll be a big trouble.
Oh Nestle and or be started to talk.
That would be disaster anyway. Joke I wonder.
It would not include the bugs I'm sure except the animals and

(02:34:42):
the fish too. The fish of the sea will declare
to you. I mean declaring is it?
Are they the mermaids that will be able to come out of the sea
and talk to us? That's what Job said and he said
it is The hand of Yahuah has done this.
Huh. That means in is he prophesying
in the future? Yeah.

(02:35:04):
In Job chapter 12, is he prophesying?
Ezra, you got to keep in mind, first of all, you know Edgar
Allan Poe had a Raven say to him, never more.
And one could forget about the talking bass down at the river.
I mean, a lot of people have gotthat guy, that talking bass
right on their wall. You know, you hit the button and
you start singing, you know, that kind of thing.

(02:35:28):
That's another story talking. Talking, talking bats.
Oh, I see. Amazing.
Anyway, the curiosity that livenup our zoom and also liven up
our lives that we wouldn't miss the animals if they passed away
too soon because the the quite anumber of our pets have died

(02:35:50):
over the years and we do miss them.
You know, you know, I was at theDC airport and you know that
shouldn't tell this joke. I better not tell this joke.
It's it's a tired joke anyway soI I won't tell it.

(02:36:12):
Don't mind. Rejoice.
Anyway, now you have to tell. It OK, All right, I'll tell you
the joke dog. So this guy's looking and, you
know, he's looking in the newspaper and he sees this ad
talking dog cheap. So he calls the guy up and he
says, what do you want for this talking dog?
He says 10 bucks. This is $10.

(02:36:33):
Like what? You know what's on the House
roof, roof, roof, What's on the tree?
Bark, bark, bark. He says, no, this is a talking
dog. So he goes over there and he
goes to visit the dog and he says this dog talks.
He says ask him. He says, well, tell me dog, can
you talk? Oh, yeah, I can talk.
And the dog starts going on. You know how he learned to speak
a language early on. And when they found out that he

(02:36:54):
could speak, they used him at the airport to detect drug
trafficking. He was there for a couple years,
but by the time he was there fortwo years, he could speak four
other languages. So they shipped him out to
Europe. He was working with Interpol.
He was speaking German, French, Italian.
He was even speaking a little bit of Russian.
He was able to detect traffickers.
And he ended up accelerating wayhigh to the intelligence
agencies before he retired at age 8.

(02:37:17):
And the guy looks at the owner and says, that's remarkable.
How come you're only selling them for 10 bucks?
You know? He says, are you kidding me?
That dog's a liar. He never did any of that stuff
anyway. That's a joke.
A. Lying dog.
It's a dog, dog joke, but anyway, but you know, but was it

(02:37:39):
the interest? You know, on one hand we see the
talking ass in what is it first Kings?
I think it is. But when you see that we accept
that as canonical. But then when we see the talking
wolf in Jasher, we don't accept that as canonical.
Well, that can't possibly be thecase.

(02:37:59):
And you know of the, and I thinkthat the, the messenger of the
talking serpent in Genesis we accept as canonical, right?
And so these kinds of things, I think are very, they're very
interesting mysteries. We see the ability to
communicate as a certain level of consciousness, and we try to
distinguish ourselves. Mankind is saying we have a

(02:38:21):
greater level of consciousness than the animals because we
speak and we transfer information by speech.
And even though there's a real question as to whether writing
something down is sinful behavior, you know, for a long
time in the practice in, in the British Isles, they did not

(02:38:43):
write stuff down because they believed that if you wrote it
down, you killed it. It died.
Once you fixed it, it's dead. And so everything was
transmitted by memory. And there were memory skills
that were given and they were done via triads, what's called
triads. And so you would learn something

(02:39:04):
in a triad and even the, the Japanese haiku is a kind of a
form of that triadic expression.And so you would, you would, you
know, you'd learn the haiku and then you would memorize this,
whatever it was. Of course, we also know that
singing a song is also a great tool for memorizing, right?

(02:39:30):
I mean, once you sing a song, once you, once you've learned
the song and memorized the song,you've learned the idea of that
song. I mean, like, let me give you an
idea. I'm going to teach you guys the
musical alphabet. And when I teach you the musical
alphabet, you'll never forget it.
OK, You'll once I teach you the song, you'll never forget the
musical alphabet. ABCDEFGABCDEFGABCDEFGABCDEFG.

(02:40:01):
Now, what are the letters? What are the musical letters?
Anybody believe there's an H in there anywhere?
No ABCDEFG. That's it.
That's all you get. You see one song, you learned it
and it's the same thing. I mean, I, my kids learn that
the, the capitals of all 50 states by singing the song.

(02:40:22):
They learn the alphabet by learning it as one word, you
know. And so the, the, the the point
is, is that there's tools of memory.
You guys before cell phones, howmany of you had 25 phone numbers
in your mind at any given time? Yeah.
Who remembers their home phone number when they were a kid?

(02:40:45):
You know, we we left my house when I was seven years old.
It was Homestead 25598. You know, that was our phone,
right? You remember your old phone
number, right? And there was so many things
like in my father's generation, they were required to memorize
poetry. Same thing with my
mother-in-law. She could, you know, she could
give you 20 poems. My dad could recite, you know,

(02:41:07):
Paul Revere, he could recite Casey at the Bat and he could
recite, you know, there are strange things done under the
midnight sun by the men who moilfor gold.
But the strangest thing I ever did see was the night on the
March of Lake Labarge when I cremated Sam McGee, The
cremation of Sam McGee. You know, it's a, it's a poem by

(02:41:29):
Robert Service. And at any rate, that was
commonplace for young people to memorize all these poems.
And in memorization, and particularly if you memorize
before puberty, it's with you for life.
It's with you for life. And so the idea of memorizing
was an idea that was an intellectual skill that was used

(02:41:52):
and was transferred via singing.And another tool that they would
use, of course, is the dinner table conversation.
You know, you sit down at the dinner table.
I remember the time when dad didthis.
I remember the time when my grandmother used to say, I
remember the time when you guys went out and did this.
You almost burned the house. I remember when you guys almost

(02:42:13):
burned the house down. And these kind of stories go on
and on and on and on and on. And in telling those stories at
the dinner table, you learn the important aspect of your family
history. And it's amazing because it's
reiterated the same way over andover and over and over again
until you've hammered out the details.

(02:42:34):
Well, this is the same way Scripture was passed down for
300 years until it was particularly the New Testament.
It was for 300 years in the oraltradition, for it was finally
written because they did not believe in writing.
They believed in memorizing and giving the oral tradition.
And so This is why when we look at all these things that we see

(02:42:56):
these things, these nuances in Scripture before we challenge
and say, oh, that's so patently a survey, Let me show you one
other place where people get mistaken about that piece cannot
possibly have been written when it is when you take a
translation into English and somebody says identify as a
place. So that happened in Africa or
that happened in Rome, or that happened in Spain.

(02:43:19):
And then you look at this, well,that can't possibly have been a
document from 500 ADB from 500 BC because there was no Spain.
Well, that's because the name that was there was referring to
that region, but the translator used the name you would
recognize instead of giving you the name that you don't
recognize so that you would knowthe region that they're talking

(02:43:40):
about, right? And even and Andy and all of
that stuff, there's still big, big issues because we're not
really sure geographically of anything in Scripture.
We think we know, but we don't. And so a lot of because we
don't, there's a lot of biases expressed in the scripture as
well. OK, all right, guys.

(02:44:01):
Well, I think we're going to wrap it up here today and we're
going to pick up next week. We're going to pick up back up
in the book of Hanoke and we're going to be looking at this
evidence of the fallen watchers and what they're up to, and
we'll take her from there. OK?
Are there any other questions orany other comments?
Anybody wanted to get in here today?

(02:44:21):
Anything anybody wanted to add to our meeting?
Just thank you very, very much. This is always.
Awesome. Oh, thank you, Deborah.
Thank you. I'm glad to hear that.
Thank you. Well, I'm so glad you guys are
part of this ministry. And I just want, I want to
remember that, you know, let's keep praying for one another,
particularly those that are in challenges right now.
OK, Let's remember to lift them up in prayer.

(02:44:44):
Go ahead. Oops.
I'm just saying, wanted to say I'm very happy to see your
getting together with Gary Wayne'cause I think the two of you
would be great together. Yeah, I'm looking forward for
for Gary and I to talk. I think it's going to be very
talking about these about these crazy topics your.

(02:45:04):
Hand up. Well, I know years ago you
didn't like him too much, but I always have.
No, no, I can't say this I've ever had a beef with Gary Wayne
at all, OK. No, no, I mean, I I just never
had a chance to, you know, look at a lot of his materials.
So. Yeah, that's fascinating.
Yeah, yeah. Rain.

(02:45:25):
Were you going to say something?Rain.
Yeah. I didn't know if you saw the
prayer request from Sylvia for Pastor Ephraim.
No. What's going on?
No. Is is Sylvia still with us?
Not sure I'm looking but he felldown the stairs 2 days ago and
broke 10 ribs and something elseand he's in the hospital.

(02:45:46):
Oh, no, wait. Sylvia, are you here?
Sylvia, are you here? I think she said that two of his
ribs punctured his pulmonary or his lung.
Yes, right. That's just, that is just no,
that is just, that's just too much.

(02:46:07):
I'm really sorry to hear that. Yeah.
I mean, you know, and of course,these are the kinds of things
just like I say. OK, well, we're going to we're
going to lift the past. Pastor Ephraim, for sure.
Man, I hate to hear that. Yes, A.
Shame. Yeah, I, I, I, I'm sorry, I did
not see that prayer request. Rain thanks it up.

(02:46:27):
And yeah, I will raise that up. That is just sadness.
OK. And of course, you know, Angela
Morris, how are you doing? How are you?
Are you coming out of your surgery successfully?
And hi. Hey.
Yeah, I'm, I'm doing OK. Everything's healing like it

(02:46:51):
should be. I'm still sore, tired, but I'm
doing good. OK.
All right. OK, good to hear it.
All right, we're going to continue to pray for you.
Thank you, Reyna. How are you, sister?
Good to pray for my brother-in-law because he had a
stroke, Raul. Your brother-in-law, what's his

(02:47:12):
name? Raul.
Raul yeah, OK. Also that wanted to say that I
believe we're in Ezekiel 38 thattime, ah.
OK, All right, well, before we go away from that, I think

(02:47:35):
that's an important thing he just raised up.
So let's just hold on here a minute because I think you're
right about that. I mean, you know, it's it's a
crazy thing right now Arena thatwhen you when you look at the
world events right now, you know, something really quite
unusual happened last week when Russia unleashed a missile.

(02:48:02):
And of course the Americans are all trying to translate it and
say, oh, that means Hazel. But you know what it really
means Nutcracker. That's the name of the missile
that they launched. And it's a it's a total game
changing missile. It is the missile that has the
power of a nuclear weapon, but it's non nuclear.

(02:48:23):
It has no radioactivity, no radioactive footprint, and it's
extremely dangerous and it's unstoppable.
OK, here's Sylvia. Just a minute.
Let me get Sylvia on here. And I want to I want to talk to
you for just a second. And then I'll take a look at at
Ezekiel 38. Sylvia, when you're when you're
here. Sylvia, can you hear me?

(02:48:43):
Sylvia, when you come in, Sylvia, let us know you're here,
OK? When you're here, Sylvia, I'd
like to hear from you, OK. When you come in, OK, so while
we're waiting for Sylvia, let melet me pull up Ezekiel 38 and
let's look at this just a minute, because this is a very

(02:49:06):
poignant prophecy. And the word of Yahwah came unto
me, saying, Son of Adam, set your face against Gog, the land
of Magog, the chief Prince of Meshach and Tubal, and prophecy
against him. Now I've got to share with you
for a second that Gog and Magog are not who I thought they were.

(02:49:27):
OK. And so we'll come to that.
And thus says Adonaiyawa, Behold, I am against you, O Gog,
the chief Prince of Meshach and Tubal.
And I will turn you back and puthooks into your jaws, and I will
bring you forth in all your armyhorses and horsemen, all of them
clothed with all sorts of armor,even a great company with
bucklers and Shields, all of them handling the swords.

(02:49:50):
Persia, Cush and Libya with them, and all of them with
shield and helmet, Gemer and allhis bands, the House of Togarmah
and all the North Quarters and all his bands, and many people
with you. Be prepared to prepare for
yourself you and all your company that are assembled unto

(02:50:12):
you, and be you a guard unto them.
After many days shall you be visited.
In the latter years you shall come into the land that is
brought back from the sword and is gathered out of many people
against the mountains of Yasharel, which had always been

(02:50:33):
waste, but is brought forth out of the nations, and they shall
dwell safely. All of them.
You shall ascend and come like astorm, and you shall be like a
cloud to cover the land, you andall your bands and many people
with you. Thus says that in Ayawa it shall
also come to pass that at the same time shall things come into

(02:50:55):
your own mind, and you shall think an evil thought, and you
shall say, I will go up to the land of unwalled villages.
I will go to them that are at rest and dwell safely, all of
them dwelling without walls, having neither bars nor gates.
To take a spoil and to take a prey, and to turn your hand upon
the desolate places that are nowinhabited, and upon the people

(02:51:16):
that are gathered out of the nations which have gotten cattle
and goods that dwell in the midst of the land.
Sheva and Didan, and the merchants of Tarshish, with all
the Young Lions thereof, shall say unto you, Are you come to
take a spoil? Have you gathered your company
to take a prey, to carry away silver and gold, to take away
cattle and goods and take a great spoil?

(02:51:39):
Therefore, son of Adam, prophecyand saying to Gog thus says
Adonaiyawa. And that day when my people of
Yasharel dwell safely, shall younot know it?
And you shall come from your place out of your N parts, you
and many people with you, all ofthem riding upon horses, a great
company and a mighty army, and shall come up against my people

(02:52:01):
of Yasharel as a cloud to cover the land.
And it shall be in the latter days I will bring you against my
land, that the heathen may know me.
I shall be sanctified in you, O God, before their eyes.
Thus says Adonai Yahweh, are youhe of whom I have spoken in old
time by my servants, the prophets of Yasharel, which
prophesized in those days many years, that I would bring you

(02:52:23):
against them? And it shall come to pass at the
same time, when Gog shall come against the land of Yasharel,
says Adonai Yahweh, that my furry, furry shall come up in my
face. For in my jealousy and in the
fire of my wrath have I spoken. Surely in that day there should
be a great shaking in the land of Yasharel, so that the fish of

(02:52:46):
the sea, and the fowls of the heaven, and the beasts of the
field, and all creeping things to creep on the earth, and all
the men that are upon the face of the earth shall shake at my
presence. And the mountains shall be
thrown down in this steep place.It shall fall.
Every wall shall fall to the ground.
So great earthquake. Here it is great earthquake, and
I will call for a sword against him.

(02:53:07):
Throughout all my mountains, says Adonaiyawa.
Every man's sword shall be against his brother, and I will
plead against him with pestilence and with blood, and
will rain upon him and upon his man's, and upon the many people
that are with him. And overflowing rain, great hill
stones, fire and brimstone. That's will I magnify myself and

(02:53:27):
sanctify myself. And I will be known in the eyes
of many nations. And they shall know that I am
Yahwah. We shall see how this prophecy
comes, comes out to play. We shall see.
All right, let me see. I want to see if I can get
Sylvia. If I can get Sylvia on the line.
She's having trouble. She's having trouble with her

(02:53:48):
mic I think she she mentioned incheck.
Oh, OK, All right, let's see if we can get Sylvia in.
OK, That's Ezekiel 38, by the way, Ezekiel 38.
And I can tell you that these prophecies, if you want to know
the truth of it, I really think that we're in Ezekiel 7, not
Ezekiel 38. And I'll show you why we have a

(02:54:14):
very, we have a very troublesometime ahead of us.
And I wish it was so that I wishit were different that we had,
that we had the chance to be able to reform.
But right now, you know, Isaiah says the whole head is sick.
And that's really where we are. So take a Sylvia.
If if you're here, is your mic working by any chance Sylvia, is

(02:54:41):
your mic working at all? She says no in the chat.
She says I'm Sylvia, connected but not getting the microphone
to work. OK, All right.
Yeah, Yeah. You're going to have to take a
look and see if you can. Yeah.
We're, we're going to pray for Ephraim for sure, Definitely.
And let him know that we're praying for him.
I can't believe you took that fall.

(02:55:02):
It's really, really devastating to me.
OK, but in Chapter 7, moreover, the word of Yahwah came unto me,
saying also, Son of Adam. Thus says Adonai, Yahwah unto
the land of Yahsharel. Now this is not to the tribes of
Yahsharel, unto the land of Yahsharel, an end.

(02:55:25):
The end has come upon the four corners of the land.
Now is the end come upon you, and I will send my anger upon
you, and will judge you in your ways, and will recompense upon
you at all your abominations. Now I'm going to ask you
something. Are there abominations occurring

(02:55:47):
in the land of Yasharel? And my eyes shall not spare you,
neither will I have pity. But I will recompense your ways
upon you, and your abomination shall be in the midst of you,
and you shall know that I am Yahwah.
Thus says Adonai, Yahwah, and evil, and only evil, behold, is

(02:56:12):
come, and end has come. The end has come, and it watches
for you. Behold, it has come, the morning
has come unto you. O you that dwell in the land,
the time has come, the day of trouble is near, and not the
sounding again of the mountains.Now will I shortly pour out my

(02:56:34):
fury on me and accomplish my anger upon you, and I will judge
you according to your ways, and recompense you for at all your
abominations. Hold on just a second.
I just close this door. My dog is talking.

(02:56:57):
And he says, Am I? I shall not spare, neither will
I have pity. I will recompense you according
to your ways and your abominations that are in the
midst of you, and you shall knowthat I am Yahwah that smites.
Behold the day, behold it has come, the morning has gone
forth, the rod has blossomed, pride has butted, pride has

(02:57:19):
butted, violence is risen up into a rod of wickedness.
None of them shall remain, nor of their multitude, nor of any
of theirs. Neither shall there be wailing
for them. The time has come, the day draws
near. Let not the buyer rejoice, nor

(02:57:41):
the seller mourn, for wrath is upon the multitude thereof.
How are the buyers and sellers doing in Yahshariel right now,
in Israel right now? For the sellers shall not return
to that which is sold, although they were yet alive.
For the vision is touching the whole multitude thereof which

(02:58:03):
shall not return, neither shall any strengthen himself in the
iniquity of his life. They have blown the shofar even
to make all of them ready, but none goes to battle.
For My wrath is upon all the multitude thereof.
You know, the desertion rate in Israel right now is almost 25%.

(02:58:27):
The sword is without, and the pestilence and the famine
within. He that is in the field shall
die with the sword, and he that is in the city, famine and
pestilence shall devour him. But they that escape of them
shall escape, and shall be on the mountains like doves of the
valleys, all of them mourning everyone for his iniquity.

(02:58:47):
All hands shall be feeble, and all knees shall be weak as
water. They shall also gird themselves
with sackcloth, and horror shallcover them, and shame shall be
upon all their faces, and baldness upon their heads.
They shall cast their silver in the streets, and their gold
shall be removed. Their silver and their gold
shall not be able to deliver them in the day of the wrath of

(02:59:09):
Yahwah. They shall not satisfy their
souls, neither fill their bellies, because it is the
stumbling block of their iniquity.
As for the beauty of His ornament, he said it in majesty,
but they made the images of their abominations and of their
detestable things therein. Therefore I have said it far

(02:59:32):
from them, and I will give it into the hands of strangers for
a prey, and to the wicked of theearth for a spoil, and they
shall pollute it. He's talking about Jerusalem.
Here my face will I also turn from them, and they shall
pollute my secret place, for therobbers shall enter into it and
defile it. Make a chain, for the land is

(02:59:56):
full of bloody crimes, and the city is full of violence.
Wherefore I will bring the worstof the heathen, and they shall
possess their houses. I will also make the pomp of the
strong to cease, and their holy places shall be defiled.
Destruction comes, and they shall seek peace, and there

(03:00:17):
shall be none. Mischief shall come upon
mischief. Rumor shall be upon rumor.
Then shall they seek a vision ofthe prophet, but the Torah shall
perish from the priest and counsel from the ancients.
The king shall mourn, and the Prince shall be clothed with

(03:00:37):
desolation, and the hands of thepeople of the land shall be
troubled. I will do unto them after their
way, and according to their desserts will I judge them, and
they shall know that I am Yawa. Got a question concerning that
David. Sure.
Where do you, where do you see us at as far as the riders, the

(03:01:01):
one with the riders inkhorn sealing the remnant?
Are we in the time of the finishing of the sealing of the
remnant, or has that finished orpassed?
I see that's in full swing myself, but I'm curious.
Yeah, that's in the very next chapter.
OK, Well, that's what I was talking about, so I thank you.

(03:01:23):
I didn't mean to interrupt. Forgive me.
No. That's in the very next chapter,
and you're talking about the theAngel with the ankhorn setting
the top upon those that would besaved.
Well, judgement has already begun in the House of Yah.
I believe that. I don't know if you're following
it, but I mean, all these peopleinside the Christian Church are
falling. I'm, I believe that's happening
right now. Yes, Sir, it's happening.

(03:01:44):
It's a big deal. This is a really, really big
deal in this generation. Yeah, and, and it has just
begun, David. It's just begun.
I know, I know it's going to gethot and heavy, but there's the
ones with the seal, with the what's the seal?
No, I know because it it's his name.
It's his name in our foreheads, in the right hand.

(03:02:05):
It's his he's he's placed his signature of his Shem in US.
You can't leave it. It's in the forefront of your
mind. When he introduced me to you, I
didn't know who you were. And he said, I want to notice
something. David, he uses Yahuwah.
He uses Yahuwah and he put it inprint.

(03:02:26):
I said, oh, that's why all this is supper fixing to go out into
all these languages is because it's got his name in print.
You're going to. It's the only one in the earth.
As far as I know. The supper is the only one
that's transliterating the name of Yahuwah and y'all wish And

(03:02:48):
then it looks like to me you're going to have it.
You had it burst on the scene and I think it was in Africa
that you're going to, it's goingto be, it's a fellow jumped in
there. It's going to translate it in
other languages and it's going to be dispersed to the nations.
Well all of them was going to disperse it to the nations.
Just fell down a flight of stairs and broke 10 ribs.
And that was that. What?

(03:03:08):
Oh my, my, my, my. That's fine.
Hi, Sylvia. Hi.
Hi, Doctor Pigeon. Yeah.
So, so hear me. Yes, yes.
What's the status of Ephraim? Can you tell us?
Yes. Ephraim is in the hospital now
in the, how do you say reanimation sector because he he

(03:03:31):
fall down from the stairs while he was trying to pull down these
olives. Yes.
And it broke 10 and two of them just get into the Pullman and
it's very painful. And he asked for he asked me,

(03:03:54):
Can you please tell Doctor Pigeon to pray for me?
Yes. Is in Lugano.
Where is he now? No, we are in.
We are in in the Teesside. Because he was trying.
He was doing the harvest of the olives.
OK. Yes.
And it's fall down from these big stairs 4 meters down to the

(03:04:15):
to the to the ground. And now we the problem is for
the rib, for the ribbon not to get the Pullman suffer again.
Don't know how to explain it because if not, if the air goes
out from the Pullman, this is quite serious.
Yeah, you're talking about he, he, he punctured a lung.

(03:04:38):
The. Lung, Yes.
The lung, sorry, is not to Bolman.
Yes, the lung. Yeah, that's extremely serious.
Yeah. So how, when did this happen?
It happened last Wednesday, 27th.
And now is the the third day that is in hospital.
Yes. And we would like to have a

(03:05:00):
prayer from you and from all of you, actually.
Yes. Yeah.
OK. Well, we will.
We'll lift him up in prayer. Yeah.
Yes. Absolutely.
Thank you. Yeah.
Yeah. Yeah.
Can we all do that together? You will, absolutely.

(03:05:24):
All right, well, let's lift up our prayers now, OK?
Heavenly Father, we want to cometo you now.
We want to join together as one group and lifting our prayers
and knowing that we're two or more of us have gathered in your
name, that you 2 are present with us, and that your walk
lifts these prayers to heavens with groans before you.

(03:05:48):
And that Mashiach himself intercedes on our behalf with
this prayer. With this prayer, knowing that
all power in heaven and earth has been granted unto you and or
is unto you and there is no other.
And we look to you now Father tobring miraculous blessing and
healing and cures. Not only that but Peace of Mind

(03:06:08):
and clarity of mind for all those who are engaged to assist
with the brothers and sisters here who are suffering.
We want to pray for Raul and andwe want to pray that Father you
would bring a speedy and complete healing.
We want to lift up our brother Ephraim, who is suffering with
these broken ribs. Father, the pain of those ribs.

(03:06:29):
I know that pain. It's so painful and what he is
going through. Father, we want to pray that to
you first of all, you would do amiraculous healing of his lungs
and that this would all come back together for him very
quickly and that the pain would be miraculously reduced.
And, and, and if you would see fit, Father, to just mend those

(03:06:49):
bones back together. And it just a very quick and
miraculous way to restore Ephraim to health.
And all of us are praying that this would be the case, Father,
and that we want to lift up our beautiful sister, Cheryl Rowe.
That you would also bless her with the healing, Father,
healing and, and spirits and thehealing and body that you would

(03:07:11):
be able to stand up and go, I'm surprised, but I'm still living.
And that it would be a surprise to her, but a wonderful
surprise. And that she would walk away and
walk in a, in a life anew with asurprising longevity, with a
surprising longevity fund. And I pray that her
circumstances would also settle.We pray for our sister, you

(03:07:31):
would miraculously heal her fromher surgery.
That she would be able to come and find herself with no memory
of the fact that she used to be in pain and isn't anymore as she
walks out in a perfect healing, father.
And we also pray for our brotherRicky that you would also
restore his shoulder miraculously and you would cure
and lift it up and just fix it, Father, That it would just be

(03:07:54):
100% mended and he could glorifyyour name.
And so we want to pray and any of the other brothers and
sisters, those who born with theloss of loved ones, including
the debris roommate and others that have that have died.
And most recently, I mean, Eileen lost a son-in-law just
recently. We want to pray for those who
mourn again and that you would comfort them by that.

(03:08:17):
You would bring comfort to all those who have lost a woman and
console them in, in the knowledge that you are in
control of all things and you bless in accordance with your
goodwill. Hallelujah.
And so, Father, we lift these prayers to you in all confidence
that you are a Yahoo, hears and knows and will answer the
prayers of your, of your children and according to your

(03:08:39):
good measure. For you are good, and your mercy
endures forever. Oh man, I'm in agreement.
Hallelujah, Allah. Amen.
Amen. Amen.
Thank you. I agree.

(03:09:02):
Amen. OK.
Amen. OK.
We're praying for him every day.Let him know.
Thank you. OK.
OK. Eileen.
Where'd you go? Eileen, you're here somewhere.
I know you are. I'm mayor.
Yeah, you were going to say something.

(03:09:22):
No, I, I apologize. I when I say something, for some
reason it picks up and raises myhand.
So Hallelujah, I thank you and Iappreciate the prayers.
OK, Thank you so much. Thank.
You OK? All right.
And then, Brandon, did you have something you wanted to give us
as a parting gift here? No, Sir, that was from before.

(03:09:45):
Thank you for the prayers and thank you to my family for being
here. Let's all be strong and
courageous. Amen.
Amen. Blessings to you, thanks for
being such a great team. I love all of you guys and Yah,

(03:10:07):
it loves all of you and it's going to come for you and cover
you with His wings this week in an extraordinary way.
And let not your heart be shocked with the miracles of Yah
before you. Me.
Hallelujah. Shalom, Shalom.