Shabbath August 23 2025

Shabbath with Cepher Publishing

Episode Transcript

(00:00):
Near an undisclosed location that has no name and behind me.
You might see it here. Let me just kind of pick this up
and show you a little bit. This is some Alaskan scenery
here where we're broadcasting. We're we're we're doing this
soon. And I have to tell you, yes,
that my disk is already saying insufficient space.

(00:22):
So we did the right thing to getting this going right from
the beginning. So at any rate, today is an
extremely day. OK Hey, Vern, good morning to
you. Good morning.
This is an extremely, an extremely exciting day.
I'm looking forward to today's discussion.
We were discussing this the other day in class.

(00:45):
And so I had kind of a revelation that came to me this
week that was really very intense.
And I thought, well, Gee, maybe I should wait to disclose it
until I have a good program going.
And then Sherry suggested, no, you need to tell us on the
Shabbat meeting this Saturday. You know, I thought, well, OK,
that's a good idea. Then I went and looked at the

(01:05):
regularly scheduled discussion points, which, as you know,
we've been attempting to get to the Book of Jubilees leaving off
at Chapter 8. And we're going to pick it up at
Chapter 8. And then we're going to walk it
right through all the things that I have to say to you today.
And I'm just going to give you apreface.

(01:26):
I believe that I have, I have been given an understanding of
the Gog and Magog prophecies. And I'm going to show you, I'm
going to show you how those Gog and Magog prophecies are

(01:46):
actually ongoing right now. The Gog and Magog war is ongoing
right now and it's about to reach its culmination.
And in seeing this, I think onceyou guys see this, you're going
to, you're going to recognize what I'm talking about and it's
going to become very, very clearto you.
And when you see it and, and also one of the things that I

(02:08):
discovered in looking at this isthat you quite often see in
Scripture the little words. The little words make all the
difference in the world. Now let me give you an example.
In Matthew 24, you see the statement that begins with and
after the tribulation of those days.

(02:28):
The sun will be darkened, the moon will not give its light,
and the stars will also fall to the earth.
Well, when you look at that word, so what's the critical
word there that has kind of, shall we say, baffled the
eschatology, The critical word there is after and also darken.

(02:50):
So when we look at the word after, the Greek word there is
meta, and it better means with rather than after.
And with the tribulation of those days, the sun will be
darkened and the moon will not give its light.
That's a big difference because if you're looking for
eschatological signs, Gee, look,we have to the tribulation is

(03:15):
going to happen, then the sun will be darkened and the moon
will give a light. Nope.
It's with the tribulation of those days.
Now also, when you look at that word darkened, darkened is an
accurate word, but it's probablynot the best word because the
best word is obscured, covered. It's not that the sun is going

(03:36):
to go out like somebody turned the light off, but rather that
the sun is going to be blocked out.
It's going to be obscured. So darkened is correct, it will
be darkened, but it doesn't giveyou the full description of what
the word actually means. All right, so here I am looking
at Ezekiel 38, the Gog and Magogwar, and I looked at it and I

(03:58):
discovered there's one word in there that has been translated
as with, and this word is aleph Tav meme at them.
Well, you might recall that the Zephyr is called the at zephyr
because we conspicuously denote the, as you know, as having

(04:18):
divine meaning. Well, here you see a masculine
plural form of the aleph Taf at temp.
And this masculine plural in itsbest understanding does not mean
the word with, although we can. It means the word near, near,
not with. We're going to see how that is

(04:40):
going to change your eschatological reference and
your eschatological understanding of the Gog and
Magog war. All right, so before I begin
this discussion, we're going to we're going to rock'n'roll on
this thing. So we've got a lot to get
through. So I'm just going to kind of
move pretty quickly through it. So let's pray to open and then

(05:00):
we'll get into it. OK?
But look at the the Holy One of the Elohai Yeshua, the Elohai of
Yashadeh. I've knew my Alam Badalam, our
Father, forever and ever, Baruchata, Baruch Hashem.
But blessed be your name, YahwahSibo, Yahwah Sibo, Yahwah of the

(05:23):
commandments. Yahwah Sibo of the commandments,
the one who has given us the instruction for life and death,
who has set forth his, his had his, his bread, and who has
reinstated that. This the Brit Hadashah in new
Yasharel. Yasharel, built on belief and
belief only and not built on claims to the flesh.

(05:47):
Yasharel, the right to sing. Yasharel, blessed be your name.
Yeah, blessed this time. May your ruach be among us to
lead us and guide us. May your words be true and our
words fall away like drugs. Hallelujah, Hallelujah,
Hallelujah, Amen. Amen.
So we have some new people joining his here today, and I
want to welcome those new peoplethat are here today for the

(06:08):
Sabbath meeting. You're always welcome to come
here and join. We have a couple of rules.
Let me talk first before you raise your hand.
That way I can kind of try to stay on subject.
That would help. If you are going to talk, you
have to show your face, know whoyou are, and when you log in,
you need to log in with your name.
We have exceptions going on now,but that and that's OK.
But you need to log in using a name so that we kind of avoid

(06:31):
troublemakers. All right, let's get into
sharing. Let's start off with sharing the
passage in Jubilees 8. OK, Jubilees 8.
All right, here we go. Let's see here, OK, In the 29th
jubilee, in the first week, in the beginning thereof, Arafka

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said took to himself a woman andher name was her Asuya, the
daughter of Sushan, the daughterof a lamb, and she bore him a
son in the third year of the week and called his name Canaan.
This name is a unique name. It's identified in Luke chapter
3 as part of the genealogy of Joseph, the supposed father of

(07:13):
Mashiac. And in that genealogy, by the
way, Canaan is named. And this is very ironic because
in the 66 book Bible, you will not find the name Canaan.
You will not find that name. You look through the 66 books
and you're going to ask yourselfthe question, who is Luke
talking about and why did he introduce this fellow Canaan?

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And we do find evidence of Canaan where?
Right here in Jubilees and here it is.
And also you'll note in Luke three that when you count from
the Mashiac back 70 generations,you will come to Hanoke, Enoch.
And this is also a disclosure that's given us to us in Enoch
10, saying that it's 70 generations the demons will be

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unleashed. You might recall that the first
miracle of Mashiach was the casting out of a demon so the
blind might see. And what was the reaction?
This has not been seen in Yasharel before, because the
demons had not been unleashed until that generation.
All right, and here is the discussion about Canaan that

(08:16):
Luke is going to tell us about. And the sun grew, and his father
taught him writing, and he went to seek for himself a place
where he might see a city. And he found a writing which
former generations had carved onthe rock, and he read what was
there on and transcribed it, andsent Owen to it.
For it contained the teaching ofthe watchers in accordance with

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which they had used to observe the omens of the sun, the moon,
and the stars, and all the signsof the heavens.
And he wrote it down and said nothing regarding it, for he was
afraid to speak to Noah about it, lest he should be angry with
him on account of it. So you have writing you have the
discovery of the watchers setting forth how they observed

(08:58):
what astronomy and astrology. All right, let's continue in
this chapter. In the 30th jubilee in the
second week in the first year thereof, he took himself a woman
and her name was Melka, the daughter of Madai, the son of
Yafet. OK Madai the son of Yafet in the
fourth year he begat his son andcalled his name she lock for he

(09:18):
said truly I have been sent. Now once again we see here, this
is very important Mark scripturally, scripturally, we
calculate the tribes by a patrilineal heritage.
That is to say they're calculated by the YDNA, that the
mtDNA may be desperate and does not change the calculation of

(09:42):
the YDNA. This is very clearly seen in
Matthew chapter 1 where you see the women that are named there
includes Tamar who was Hebrew and but she was of course what
an incestuous adulterous. Then you see Rahab who was a
prostitute who was a a Canaanite.

(10:03):
Then you see Ruth who was a Moabite.
Then you see Bathsheba who was adaughter of Sheva and an
adulteress. These are all women.
In. Theology of Mushiya
interrupting. He just finished and in the
genealogy of Mushiyaq, in the genealogy of Mushiyaq, you can
see that the empty DNA is not part of the calculus until you

(10:29):
get to Marion. Because of course the Y DNA
could not continue in the Mashiac from David because David
was the line of David was cursedfrom being on the throne.
So the the Y DNA in Miriam is what would carry to Mashiac the
son of David in only that particular manner.
OK, and here you see it. Here Sheila took a woman, her

(10:53):
name was OK. So excuse me, a Canon took a
woman whose name was Melka, but she was from the tribe of Yafet.
She was not Somatic or of the tribe of Shem, OK.
And in the fourth year he was born, She like grew up and took
to himself a woman. Her name was Muah, the daughter
of Cassette, his father's brother.
In one in the 30th jubilee, in the first week in the first year

(11:13):
thereof, she born a son in the 5th year thereof called his name
a brew, not a bear or a bear, but Abrew.
When you look at this in the Hebrew again, you see this idea
of aleph, babe, rash. And it is traditionally
pronounced a bear. But we see that historically
it's not pronounced a bear. Historically it's pronounced

(11:35):
either Ebro or Ebrew. And Ebrew is very clearly the
the origin of the name Hebrew. And in fact, Abraham is going to
call himself Hebrew after a brew.
His grandfather, he took him unto himself a woman.
Her name was Azerat, the daughter of Nebrad.
In the 32nd jubilee, in the seventh week and the third year

(11:56):
thereof, and in the sixth year she bore him a son and called
his name Peleg. All right, here we're going to
get to the source of our discussion today.
For in those days when he was born, the children of Nowak
began to divide the earth among themselves.
And for this reason he called his name Peleg.
And they divided it secretly among themselves and told it to

(12:19):
Noah. All right.
And it came to pass in the beginning of the 33rd jubilee
that they divided the earth intothree parts, 3 parts, for Shem,
for Ham, and for Yephet, according to the inheritance of
each in the first year, the first week when one of his who
had been sent was with them. And he called the sons, and they

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drew near to him. And they, the children, divided
the earth into lots which his three sons were to take in
possession. And they reached forth their
hands and took the writing out of the bosom of Nah, their
father. All right, now let's pay
attention to this because this is where we're going.
And there came forth on the writing as Shem Slot, the middle

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of the earth, which he should take as an inheritance for
himself and for his sense for the generations of eternity,
from the middle of the mountain range of Rafa, middle of the
mountain range of Rafa, from themouth of the water of the river
Tina, wherever that might be. And his portion goes toward the
West through the midst of this river.

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And it extends until it reaches the water of the abyss, out of
which this river goes forth and pours this water into the sea
Mayot. And this river flows into the
Great Sea. Now we're going to see here, and
I'm going to show you on Google Earth, when we get into this,
that Mayot is actually the BlackSea, The Great Sea is the

(13:41):
Mediterranean. And we can think about the name
Mediterranean. What does that mean, Maddie
Turanian, the middle of the earth, Mediterranean, the middle
of the earth. And all that is toward the north
is Yafets. So the north is Yafet.
All that is toward the South belongs to Shem, and it extends
until it reaches Carasso. This is the bosom of the tongue,

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which looks toward the South. That would mean essentially
Saudi Arabia and his portion extends along the great Sea and
it extends in a great line untilit reaches the West of the
tongue and looks towards the South.
For this sea is named the Tongueof the Midstreet Sea.
Now this is what we call the RedSea today.

(14:22):
It was not the Red Sea in the Book of Jubilees.
The Red Sea is actually the Indian Ocean and the, and the
Gulf of Arabia is the Red Sea when you read it in Jubilees.
The the Mitsui Sea is what we now call the Red Sea or the
tongue of the midstream, the tongue of its ream, the Mitsui
Sea. That's what it was called, not

(14:42):
the Red Sea. And it turns from here towards
the Negev towards towards the South, towards the mouth of the
Great Sea on the shore of its water and extends the West to
Afra, or we might know it as Africa.
And it extends until it reaches the water of the river Gehong,
which I believe is the the Nile becoming the Blue Nile.
And to the South of the waters of the Keyhone to the banks of

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this river. And it extends towards the east
until it reaches the Garden of Eden to the South there up to
the South or from the east of the whole land of Eden of the
whole east. All right, now I want to show
you this. Let's just stop here for a
second and go into Google Earth.And I'm going to give you an
idea what we're talking about here, because we're going to see
that in fact, the River Tina, I believe, is actually.

(15:31):
Oh no. Can you see it?
OK? Yeah.
Oh no, it should. Yes, we could see it.
You're on mute, Doc. Doctor P, you're muted.

(15:58):
Oh, there you go. OK, that's better.
OK, so this is in this river. This river runs up the middle of
Pakistan and I believe, OK. This river I believe is the Tina
River. OK, Now we're going to see that.

(16:21):
We're going to see some other rivers that are going to be
named in here, the Hidekal and the Parath and the Guihon.
Now the Guihon, when you look atthis, the Guihon is over here.
And let me see if I can get a little drawing here and I can
show you. Yeah.
So this is the the Nile here andit turns into the Blue Nile and

(16:44):
runs in this direction here likethis.
So all of this turf in here, allof this here, this is all Shem
from here up. And Shem, it runs all the way
over to it runs all the way overto this river, Tina.
And in fact, it runs to the eastern coast, the Eastern Shore

(17:09):
of the River Tina. And So what we're going to see
here is we're going to see some pretty interesting stuff.
And again, reviewing this in in the Book of Jubilees, we're
going to find that we have some names here.
And let me see if I can put themin here.
So we're going to see, you're going to see a Lam here, a Lam.

(17:31):
And it says that a Lam runs all the way to India.
OK, so Elam has its border on this side of the river Tina.
Then you're going to see our Araf cassette here.
I'm just going to put Araf cassette here like this AR.
And Araf cassette, interestinglyenough, has a border that runs

(17:54):
like this. It runs all the way over here
like this. Then Assure is up here.
I'm going to put Ash in here andthis is going Assure is going to
run all the way up into these mountains here.

(18:16):
Then we're going to see Lewd, and lewd is virtually all of the
Anatolian Peninsula, and Aram isin here.
OK. Now this is basically the kind
of description we're going to see concerning Shem in the Book
of Jubilees. Now, Shem is really not the
relevant discussion at this point because we're going to be,

(18:39):
we're going to be more concernedwith Yafet than we are with
Shem. All right?
But let me finish up our discussion here on Shem.
I was going to get that up here again.
Yeah, so it says, and it extendstowards, reaches the Garden of
Eden to the South, and from the east the whole land of Eden, the
whole E turns to the east until it gets to the mountains of

(19:02):
Rafa, which is the far western portion of the Himalayas.
It descends to the Bank of the mouth of the Rabatina.
That would be. And this portion came forth by
lot for Shem and his science, that they should possess it
forever and ever in his generations.
And Noah rejoiced that this portion came forth for Shem, for

(19:22):
his sons, where he remembered that he had spoken with the
mouth and prophecy. For it said, Blessed be Yahwah,
Elohim of Shem, and Yahwah dwellin the dwelling of Shem.
And he knew that the Garden of Eden is the holy of polies and
the dwelling of Yahwah, and Mount Sinai, and the center of
the desert, and Mount Zion, the center of the navel of the
earth. And these three were created as

(19:43):
holy places facing each other, Sinai, Zion and Eden, the Garden
of Eden. OK.
And He blessed Elohim of Elohim,who had put the word of Yahwah
into His mouth, and Yahwah forevermore.
And He knew that a blessed portion and the blessing had
come to Shem and His sons and under the generations forever
the whole land of Eden and the whole land of the Red Sea.

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Now again, the Red Sea in this reference is talking about the
Gulf of Arabia and that portion of the Indian Ocean which
borders what we would now call Iran.
And on the Red Sea, in the mountains there Oven all the
land of Bashan, and all the landof Lebanon, and the islands of
Kaptur, and Kaptur here is misspelled.

(20:25):
It should be CAPHTUR and the mountains of Sinear.
And this is also probably not a correct spelling.
It should be mountains of Sire, which of course is where Esau
would make his home. Sire and Amana, the mountains of
shore in the north, and the landof De La as Shore and Babel and
Shushan, and may die. Why may die, because may die, is

(20:48):
going to occupy a portion of theland of Elam and all the
mountains of Ararat at the region beyond the sea, which is
beyond the mountains of Assured towards the north, blessed and
spacious land that is very good now.
And for Ham came forth the second portion beyond the
Gehong, that is to the West of the Gehong, which I believe is

(21:08):
the Nile River, becoming the Blue Nile towards the South and
to the right of the garden that it extends towards the South,
and it extends to the mountains of fire.
That would be Kilimanjaro, and that would be all these other
volcanoes and at Tell, and it extends towards the rest until
it reaches the Sea of Mahukh. Now the Sea of Mahukh is what

(21:29):
you would call the Atlantic, that sea into which everything
which is not destroyed, the sand.
And it goes forth to the north to the limits of Gadir, which I
believe should probably be Gadri.
And Gadri is going to be this area that we know now, we now
know as Europe. And it goes forth to the coast
of the waters of the sea, to thewaters of the great sea until it

(21:51):
draws near to the River Gehone and goes along the river Gehone
until it reaches the right of the Garden of Eden.
And this is the land which came forth for Ham as its portion.
So what you're talking about is Africa to the West of the the
Nile River. Now for Yephet came forth the
third portion beyond the river Tina to the north of the outflow

(22:14):
of its water and extends N the whole region of Gog to whom all
the country and E there up. Now I think the word E here is
actually misleading and may not be the accurate term.
Remember that E, when you look at it in the Hebrew, is the word
kadem, and it actually means theancient places, which is

(22:34):
construed to mean the east. All right.
And it extends northerly to the north and to the mountains of
Kelp toward the north and towardthe sea of Mahuk, which is the
Black Sea. And it goes forth to the east of
Gadir, to the which Gadri, whichis Western Europe as far as the
region of the waters of the sea.And it extends until it
approaches the West of Farah andreturns toward Afarag and

(22:58):
extends easterly to the waters of Miat.
OK, So what we're let me go backto Google Earth here and I'll
show you the area we're talking about because in this area
you're going to see that we're going to start looking at these
tribes. And this is really what is going
to be relevant to our discussiontoday.

(23:20):
OK, you got to excuse me guys, because the sun is kind of kind
of wiping out my screen here. So I'm having a hard time
seeing, but I want to show this to you anyway.
So what we see is when I get to get my notation up to go, let's
say, OK, so the Sea of Mayotte is here.

(23:46):
This is going to be the Black Sea, Mayotte here.
This is Mayotte. And what we're going to see is
you're going to see the land of Gog is going to begin here.
Sure. And this is basically going to

(24:08):
continue to the north of Elam all the way over to the River
Tina, that is to say the Indus River, and it's going to include
the Northlands. And these tribes are going to be
dispersed here. We're going to see Gemer.
We're going to see Magog. And Magog is going to is going

(24:35):
to occupy this area between the Black Sea and the Caspian Sea.
The Medes, on the other hand, are going to encroach on the
land of Ilan. So the Medea, Medea is going to
be down here, may die down here.Then you're going to see
additional tribes that you're going to see emerge.

(24:57):
Now, one of these tribes is going to be given land over here
as far as the western islands ofItaly.
This is going to be Thrace, but he's not going to hold there
because Thrace is ultimately going to end up here.
This is going to be Thrace. This is going to be Yvonne down
here. But we're going to get to that.

(25:18):
And when we get there, I'll showyou, I'll kind of give you a
description of where these goingto end.
But you have to remember that this division that is made
during the time of Jeremiah, excuse me, during the time of
Jubilees, is not going to hold up.
There's going to be motion. It's very clear, for instance,

(25:39):
that Canaan did not stay in his place and neither did May die,
and neither did Thrace. All right.
And then he says, OK, this land which came forth for you have
that and his sense as a portion of his inheritance which you
should possess for himself in his sense for generations
forever. 5 great islands and thegreat land in the north.

(26:01):
But it is cold. The land of Ham is hot.
And the land of Shem is both cold and hot or neither hot nor
cold, but it is a blended cold and heat.
All right, now let's get up here.
I'm going to skip this. Well, I probably should read it,
but all right, like, yeah, let me.

(26:22):
Well, let. Well, I already showed you Shem,
so I'm going to get to. Yeah.
Fat here, and so we can see hereand get fed how you fed divided
the land, and you fed also divided the land of his
inheritance among his sons. The first portion came forth for
Gamir to the east on the north side, and from the river Tina
and to the north. So this is where I was showing

(26:44):
you. This is the land of Gamir, The
reason we call him Gamir insteadof Gomer.
Gomer, you know I don't. I'm not necessarily sure it was
ever an O in the Hebrew #1 #2 the tribe was traditionally
known and is his historically known as Chimerians or
Sumerians. Some people pronounce the
Sumerians, but it's actually Chimerians, and it comes from

(27:06):
Gimer Chimer, Chimer, Chimer, Chimer Chimer.
You can see that the explosion is very, very similar between
the gut and the cut Gimer Chimerians.
And these Chimerians would beginto the east of the Caspian Sea,
to the north of Persia. But that truck would move and
would go over the north of the Caspian Sea and actually into

(27:29):
the into the area of the Black Sea and ultimately would be
chased out of the Black Sea region and end up in northern
Turkey or the northern AnatolianPeninsula.
The Camarians in the north that came forth from Magog, all the
inner portions on the north, nowthe inner portion until it
reaches the Sea of Mayot, which is the Black Sea.

(27:50):
So Magog is nestled between the Caspian Sea and the Black Sea.
That's where they're nestled. OK, That's the land of Magog,
between the Caspian Sea and the Black Sea.
And As for Magog, it came forth as his portion that he should
possess from the West of his twobrothers to the islands, to the
coast of the islands. But made I did not take this

(28:12):
portion, instead made I moved into a llamas, we shall see.
And Yvonne came forth the 4th portion, every island, and the
islands which are toward the border of Ludi.
These are the islands of the Aegean Sea that belong to
Yvonne. And the two ball there came
forth the 5th portion in the midst of the tongue which
approaches towards the border ofthe portion of Ludi.

(28:35):
Now that tongue is what you would now call today Bulgaria
and it's also kind of the the European portion of Turkey,
Macedonia. This this section right here.
That's the first time that and which apportions the board, the
board of Looty. Looty at this time encompassed
all of what is now modern day Turkey of the Anatolian
Peninsula and to the second tongue.

(28:57):
The second tongue is going to bethe the Peloponnesian Peninsula
and the region beyond the secondtongue into the third tongue.
So you're seeing that Tubal is going to occupy basically the
land turf that we now call modern day Greece.
And for Meshech came forth the 6th portion, all the region
beyond the third tongue until itapproaches the east of Gadri.

(29:19):
All right. This means essentially the
Italian peninsula is given to Meshech.
Now this is described in the book of Jasher, and Jasher tells
you upon which rivers they live actually in the Italian
peninsula. What did we now call the Italian
peninsula? Now the Gadri on the other hand,
Gadri is going to be this area that we now call France, Spain,
Portugal, etcetera. Western Europe, the western part

(29:42):
of Western Europe. And for a Thrace there came
forth a 7th portion, 4 great islands in the midst of the sea.
Those 4 great islands would be Corsica, Sardinia, Sicily, Malta
and to reach the portion of Ham and the islands of Comaturi came

(30:03):
by lot to the son of Araf Cassette as his inheritance.
Now remember I told you Araf Cassette held this bottom
portion of the tigers for Euphrates all the way to the
Mediterranean Sea and this island of Comaturi is the island
of Cyprus. And so it of the claim for Araf
Cassette also included Cyprus. And that's the sense of Noah
divided into the science and thepresence of Noah their father,

(30:26):
and by bound all the by oath, implicating a curse on anyone
who sought to seize the portion of that land which had not
fallen to him by His law. And they all said, so be it.
So be it for ourselves and theirsons forever throughout the
generation, till the day of judgment, on which Yahweh Eloise
shall judge. And then the Word with fire to
all the unclean wickedness of their errors, wherewith they

(30:47):
have filled the earth with transgression and uncleanness
and fornication and sin. This is a huge prophetic
passage. Let's examine this.
So it's said, so be it, right, that you shall not transgress
out of your land to see somebodyelse's land, because if you do,
Yahwa Eloim shall judge them with the sword and with fire,

(31:10):
for all the unclean wickedness of their errors, wherewith they
have filled the earth with transgression.
Yeah, that's no, it's Jubilees 915.
Jubilees 915. So when you look at this
passage, we're going to see thisechoed in the prophecy of Gog

(31:31):
and Magog in Ezekiel 38 and 39. So you can see here that Yahwah
Eloeen intends to judge those who have transgressed this
particular thing, and he's goingto judge them because of their
unclean wickedness. And their unclean wickedness is
what they fill the earth with, transgression and uncleanness

(31:55):
and fornication and sin, That's what they do.
All right, now we're going to leave off our reading in
Jubilees at this point, and we're going to begin to
undertake a discussion of Ezekiel 38, and we're going to

(32:15):
see that we're going to find G. One wonders who this could be.
Well, let's see if we can make adetermination on that because we
see Gog and Magog. So let's get up to Ezekiel 38.
Let me see if I can find it here, pop up here somewhere.
Oh, look, there is Ezekiel rightthere.

(32:35):
All right, let's drop down to 38.
Now, of course, this is Ezekiel out of order.
We have, we do have it in order on the separate website.
All right, let's start here. Now.
I just went through all those sons of Yafet for you.
You've heard their names. But let me go back.

(32:57):
Wait, wait, wait. Let me go back to Genesis just a
minute. Well, here, I'll start here.
And what you're going to see is you're going to see the sons of
Yafet named here. That's who's going to be named
the sons of Yafet. And the word of Yahwah came unto
me, saying, Son of Adam, set your face against Gog from the

(33:20):
land of Magog the chief Prince of Meshek and Tubal, and
prophecy against him. Ah, Meshek, Tubal, Magog, these
are all sons of the fat. And say, Thus says Adonai,
Yahweh, behold, I am against you, O Gog, the chief Prince of

(33:40):
Meshek. And Tubal, turn you back and put
hooks into your jaws, and I willbring you forth in all your
armies and horses and horsemen, all them clothed with all sorts
of armor, even a great company with bucklers and Shields and
all of them handling swords. In other words, well armed
military. Now chat verse 5, Persia, Cush

(34:05):
and Libya with them. Now in the Hebrew this is Paras
Cush, and put with them all right.
Is that the best word? Answer no, the word there is a
tem and that word should be nearthem.
Paras Persia Kush and Libya Paras Kush and put near them and

(34:29):
all of them with shield and hamlet.
In other words, who's who's making all that?
Paras Kush and put are also armed, right?
This is the whole point. This is telling you Parras Kush
and put near them and all of them also armed with shield and

(34:52):
helmet, Gamer and all his fans, the House of Togarmah of the
North Quarters and all his bandsand many people with you.
Now here we see Gamer and Togarmah of the North Quarters
of the North Quarters, and all of them with you and your
company that are assembled unto you and be you a guard under

(35:14):
them. All right, now let's go back and
let's just take a look. I can find my mouse.
Hello, Mouse, where are you? Come on, Mousey Bear, where are
you? There we go.
Let's go back and look at Genesis 10 real quick.
Let me see if I can find it here.
OK, there's Shamot. Let's go back into Genesis.

(35:39):
Now. Genesis 10 is going to give us
an idea of who's who. Let's find out who's who here.
Just get an idea. OK, so Genesis 10.
Hold on. I got to find out who's OK.
All right, now we're going to see here.
We start here. Now.
These are the generations, the pull dot of Noah, Shem, Shem and

(36:03):
Yephet. And under them were sons born
after the flood. All right, who are these sons?
The sons of Yephet. Let's see if we recognize any
names in this roster of the sonsof Yafet, Gimer, and Magog and
Madai and Yavon and Tubal and Meshech and Phrase, and the sons

(36:24):
of Gimer, Ashkenaz, Rifath, and Togarmah, and the sons of Yavon,
Elisha, Tarshishin, and Dodinim.By these were the Isles, other
nations divided. OK, did I get that beard thing?

(36:49):
No. OK, I think I might be needed
now. OK by these were the Isles of
the other nations divided in their lands.
Everyone after his stung at everyone after their families
and their nations. OK, so you see these names,
right? Yafet, Gemer, Magog May die,

(37:10):
Yavon, Tubal, Meshech, Thrace, Gemer, Ashkenaz, and Togarmah.
All right, let's go back when weget to Ezekiel 38.
Funny thing is, we no longer have we no longer have Ashkenaz

(37:30):
being named. Almost everybody else is named,
but Ashkenaz is not being named.Let's see, where are we?
Come on, tell me what book I'm in.

(37:57):
Just about. There we go.
OK, now when we look at this again, let's take a look at
those names again and see who we're dealing with.
OK, set your face against Gog from the land of Magog, the

(38:22):
chief Prince of Meshech and Tubal, and say I'm against you,
the chief Prince of Meshech and Tubal.
I will put hooks in your jaws and we'll bring you forth, all
of you like in your army, and you and Gimer and all of his
bands, and the House of Pogarma of the North Quarters, of the

(38:45):
north quarters. And be prepared and prepared for
yourself, you and all your company that are assembled unto
you, and be you a guard unto them.
OK. In many days shall you be
visited in the latter years and shall come into the land that is

(39:06):
brought back from the sword and is gathered out of many people
against the mountains of Yasharel, which have always been
in waste, but is brought forth out of the nations, and they
shall dwell safely, all of them.All right.
Now, when we talk about this land, when we talk about this

(39:27):
area of the Ottoman Empire, beentalking about this pretty
extensively in Radio Free Alaskathis week.
When you look at this area, the Ottoman Empire, when you when
you look at the city they call Jerusalem, which may or may not
be the real Yerushalayim. When you look at this city and
this place, you know, there was a bit of warfare that took

(39:47):
place. And it took place, you know,
during the time of the Knights Templar in the 11th and 12th
centuries, and was eventually completely reconquered by Islam
in the 12th century and never recaptured by Christendom
thereafter. And it became part of the
Ottoman Empire in 12/17. Wait a minute, Let me get this

(40:12):
right now in. Let's see.
No, in 1317 it became part of the Ottoman Empire and.
No, that's not right. It's it's fifteen 7/15/17.
It went from being just generally Islamic to being part
of the Ottoman Empire. It would be held by the Ottoman
Empire for exactly 400 years, from 1517 to 1917.

(40:35):
And from this period of the 12thcentury until the 20th century,
this land was essentially desolate.
It was occupied by people in unwalled villages who really had
nothing going on other than a little bit of goat herding, you
know, and some camels and some other stuff.
There was no oil there. There was no diamonds there.

(40:55):
There was no gold. There was, there was nothing
there. It was essentially an
impoverished area of the OttomanEmpire where people live very
simple agrarian kind of lives inunwalled villages, right.
And so here you see. And after many days you shall be
visited in the latter years, andyou shall come into the land
that is what I have just described, living peacefully in

(41:18):
a land that's desolate and living in unwalled villages.
But you shall ascend and come like a storm.
You shall ascend and come like astorm, and you shall be like a
cloud to cover the land, you andall your bands and many people
with you. Thus, says Adam Iyawa, it shall
also come to pass it at the sametime.

(41:39):
Shall things come into your mind, and you shall think an
evil thought, and you shall say,I will go up to the land of
unwalled villages. I will go to them that are at
rest and dwell safely, all of them dwelling without walls,
having neither bars nor gates, to take a spoil and to take a
prey, and to turn your hand uponthe desolate places that are now

(42:01):
inhabited. The desolate places that are now
inhabited, and upon the people that are gathered out of the
nations which have gotten cattleand goods that dwell in the
midst of the land, Sheva and Didan, that would be Ethiopia,
Saudi Arabia. And the merchants of Tarshish
with all their Young Lions, shall say unto you, Hey, have

(42:23):
you come to take a spoil? Have you come to gather your
company, to take prey, to carry away silver and gold, and to
take away cattle and goods and to take a great spoil?
Is that what you're doing here? Therefore, son of Adam prophecy
and say unto God thus says Adonai, Yahwah.
And that day when my people of Yahshuarl dwell safely shall do

(42:44):
not know what, and you shall come from your place out of the
north parts, you and many peoplewith you.
All right. Now we see that we're told in
Jubilees that if you come out ofthe north part to take land that
doesn't belong to you, the curseis going to come unto you.
Well, from what port north part did they come?

(43:07):
They came out of the land of Magog.
And what's the land of Magog? Well, this would be the point.
I was what I was showing you before, which is essentially the
southern Russian steppe between the Caspian Sea and the Black
Sea, running over the north of the Black Sea all the way around
to the Eastern Shore of the Black Sea, which at one time was

(43:29):
known as the Kazarian Empire andwas an empire that converted to
Babylonian Judaism. And most of those tribes that
were contained in that group would be the tribe of Gamer, the
tribe of Magog, the tribe of Ashkenaz, the tribe of Togarmah,
the tribe of Meshech, the tribe of Tubal.

(43:52):
All of these tribes are going tobe blended into a group that
define themselves and call themselves Ashkenazi, the name
of the grandson of Yefet. Now this has since been
established by our friends of the geneticist Nathaniel Jensen
who has shown that the genetic why DNA propensity of the

(44:16):
Ashkenazim is most of it is based on J and I haplogroups
which are the two haplogroups known to be Yefetti Yefetti.
So when people say oh this was an ancient Turkish group, this
is incorrect the and just say that they had migrated into
Kazaria. This is also incorrect.

(44:38):
These tribes were present from the time of Noah.
Magog, Gemer, Ashkenaz, Togarma,Mashek, Tubal, all the tribes
that are named in this passage were all present in the region
that would ultimately be called Ashkenaz, and they would define
themselves as Ashkenazi. And they have come from the
northern parts to enter into a land like a storm, like a cloud,

(45:04):
to enter into a land like a storm like in a cloud, to take a
prey, to take a spoil, and to enter against on walled villages
and people who were living in a land of desolation but who were
living there safely with cattle.So now do you see who Gog, the
chief Prince of Magog is? You see who it is, and do you

(45:26):
see who they have come with? Meshech and tubal, and they have
come into the land. At the same time that paras,
push and put are also armed, They're also armed.
That's the point of verse 5. And you shall come from your
place out of the north parts. Who in the latter days do you

(45:48):
know of that has come out of thenorth parts and has occupied a
land displacing the inhabitants thereof in order to take a
spoil? Other than this group, do you
know of anybody else that's donethat anywhere else?

(46:09):
OK. And many people with you, all of
them riding upon horses and a great company and a mighty army.
Well, if you ask the nation state of Israel right now,
they'll tell you they're the mightiest army in the world.
And you shall come up against mypeople of Yasharel as a cloud to
cover the land. It shall be as well in the

(46:32):
latter days. In the latter days, which is
where we are, I will bring you against my land, that the
heathen may know me, when I shall be sanctified in you, O
God, before their eyes. Well, the sanctification of
Israel is going to come, and theway Yah is going to sanctify it

(46:58):
is going to be quite alarming. So this Gog and Magog war has
been going on since 1948, when these tribes out of the north
came down like a cloud, like a storm, and occupied the villages
that had no walls, where the people lived safely in a land of

(47:21):
desolation. So now what we see from here
from verse 17 is we're going to see what Yah is going to do
about this. Remember what the prophecy in
Jubilees 9 said. I will bring the sword upon you
and fire, because you have transgressed this oath.
Verse 17 Thus says Adonai Yahweh, are you He of whom I

(47:44):
have spoken in old time by My servants, the prophets of
Yasharel, which prophesied in those days many years, that I
would bring you against them? And it shall come to pass.
Hold on, we gotta find it now. And it shall come to pass at the
same time, when God shall come against the land of Yasharel,

(48:08):
says Adonai Yahwah, that my furyshall come up to my face.
For in my jealousy and in the fire of my wrath have I spoken.
Surely in that day there shall be a great shaking in the land
of Yahshua. So that the fish of the sea, and
the fowls of the heavens, and the beasts of the field, and all

(48:30):
the creeping things that creep upon the earth, and all the men
that are upon the face of the earth, shall shake at my
presence. And the mountains shall be
thrown down, and the steep places shall fall, and every
wall shall fall to the ground. That's the great earthquake
again, that that is the 6th sealin Chapter 6, the Book of

(48:51):
Revelation. And that is what touches all of
that period we call the great tribulation.
And I will call for a sword against him throughout all my
mountains, says Adonai Yahwah. And every man's sword shall be
against his brother. And I will plead against him
with pestilence and with blood. And I will rain upon him, and

(49:15):
upon his bands, and upon his many people that are with him,
and overwhelming rain, great hailstones, fire and brimstone.
And thus. Yeah.
Hold on. Got it.
I got you. Just a minute.
Hold on. And I will rain upon him, and

(49:37):
upon his bands, and upon the many people that are with him,
and overwhelming rain, great hail, stones, fire, and
brimstone. Thus will I magnify myself and
sanctify myself and I will be known in the eyes of many
nations and they shall know thatI am Yahwah.
All right now I believe this prophecy that we're at the brink

(50:04):
of this prophecy right now. We're very, very close to this
happening and we're going to seenow an explicit description of
what's going to take place when this prophecy in fact is
revealed. Chapter 39 verse one.
Therefore, son of Adam, prophecyagainst Gog and say, thus says

(50:28):
Adena, Yahwah, behold, I am against you, O Gog, the chief
Prince of Meshech and Tubal, whoare Meshech and Tubal, sons of
Yafet, who's the chief Prince, the one who is controlling these
tribes. And I will turn you back and
leave but the 6th part of you, and will cause you to come up

(50:48):
from the north parts, and we'll bring you upon the mountains of
Yasharel. So only one sixth of these
tribes remains in their homeland.
The rest of them come to the mountains of Yasharel.
And I will smite your bow out ofyour left hand, and will cause
your arrows to fall out of your right hand.
You shall fall upon the mountains of Yasharel, you and

(51:10):
all your bands and the people that are with you.
I will give you unto the ravenous birds of every sort,
and to the beast of the field tobe devoured.
You shall fall upon the open field.
For I have spoken. It says yeah, I don't know.
And I will send a fire on Mega, a fire on Magog, and among them

(51:31):
that dwell carelessly in the aisles.
Oh, look at this. So the fire is not just going to
come upon Magog, it's also goingto come upon those who dwell
carelessly in the aisles. That, I believe, is a term of
art used in the Scripture to describe the British Isles.

(51:55):
They shall know that I am Yahwah.
So I will make My holy name known in the midst of My people,
Yasharel, and I will not let them pollute My holy name
anymore. Listen to that.
You don't get to do Hashem anymore.
I will not let you pollute My holy name anymore.
And the heathens shall know thatI am Yahwah, the Holy One in

(52:17):
Yasharel. Ah, Kadoshaka Yasharel, behold,
it has come and it is done, saysAdonai.
Yahwah, that this is the day where of I have spoken.
And they that dwell in the cities of Yasharel shall go
forth and shall set on fire and burn the weapons, both the the
Shields and the bucklers, and the bows, and the arrows, and

(52:39):
the hand stabs and the Spears. And they shall burn them for
seven years, so that they shall take up wood, take no wood out
of the field, neither cut down any out of the forest.
For they shall burn the weapons with fire, and they shall spoil
those that have spoiled them. And on those that robbed them,
says Adonai Yahwah. And it shall come to pass in

(53:03):
that day that I will give unto Gog a place there of graves in
Yasharel, the valley of the passengers on the east of the
sea, And it shall stop the nosesof the passengers.
And there they shall bury Gog and all of its multitude, and
they shall call it the valley ofHamagog.
In other words, this place is going to stink because of all

(53:25):
the dead bodies for seven monthsshall the House of Yahsharel be
burying them, They that make lands the land?
They they clenched land. OK, hold on.

(53:47):
I got AI can't see who's who's talking to mute.
OK. Yeah.
All the people of the land shallbury them.
And it shall be to them a renown.
The day that I shall be glorified, says Adonai Yahwah.
And they shall sever out of men of continual employment, passing

(54:07):
through the land to bury with the passengers those that remain
upon the face of the earth, to cleanse it.
And after the end of seven months shall they search.
And the passengers that pass through the land, when they see
any man's bone, then they shall set up a sign by it, until the
barriers have buried it in the valley of Haman God.

(54:28):
And also the name of the city shall be Hamona.
Thus shall they cleanse the land.
OK, very specific that Gog is going to be completely
destroyed. Their bodies are going to be
laying all over the place, stinking it up.
And they're going to. It's going to take them seven
months to bury all the dead. And you, son of Adam, thus says

(54:52):
Adonai, Yahwah, speak unto everyfeathered fowl and to every
beast of the field. Assemble yourselves and come
gather yourselves on every side to my sacrifice, that I do
sacrifice for you, even a great sacrifice upon the mountains of
Yahshua, that you may eat flesh and drink blood.
You shall eat the flesh of the mighty and drink the blood of
the Princess of the earth, of Rams, of lambs, of goats, of

(55:15):
bullocks, and of all the of the fatlings of Bashan.
And you shall eat fat until you be full, and drink blood till
you be drunken of My sacrifice which I have sacrificed for you.
Thus shall you be filled at My table with horses and Chariots
and with mighty men, and with all the men divorces Adamaiya.

(55:36):
And I will set My glory among the heathen, and all the
heathens shall see my judgment that I have executed in my hand
that I have laid upon them, so that the House of Yahweh shall
know that I am Yahweh Elohim from that day forward.
And the heathen shall know that the House of Yasharel went into
captivity for their iniquity, because they transgressed

(55:58):
against me. Therefore I hid my face from
them and gave them into the handof their enemies.
So fell they all by the sword. This is what's going on right
now. The transgression of iniquity in
the House of Yasharel is causingthem to be slaughtered by the
sword. According to their uncleanness

(56:21):
and according to their transgressions.
Have I done unto them and hid myface from them?
What is one of their transgressions?
What causes a person to be unclean in the eyes of Yahwah?
Bringing His name to nothing. When you bring His name to
nothing, He will not render you clean.
You will be considered unclean. I have done it to them and hid

(56:49):
my face from them. Therefore thus says Adonai,
Yahwah, now will I bring again the captivity of Yaakov, and
have mercy upon the whole House of Yasharel, and will be jealous
for my holy name. After that they have borne their
shame and all their transgressions whereby they have
transgressed against me when they dwelt safely in their land

(57:13):
and none of them afraid. And when I have brought them
again from the people and gathered them out of their
enemies lands and and mentioned in them in the sight of many
nations. Then shall they know that I am
Yahweh Elohim, which caused themto be LED into captivity among
the heathen. But I have gathered them into
their own land and have left none of them anymore there.

(57:37):
Neither will I hide my face anymore from them, for I have
poured out my rock upon the House of Yahsharl, says Adonai
Yahwah. OK, so you have seen a revealing
now that I think we have some facts that are indisputable.

(58:01):
For instance, we know that the vast majority of those who claim
the nation state of Israel were originally from the land of
Magog, whether it be Ukraine, Poland, Belarus, Russia, Russia,

(58:22):
whether it be in Hungary, whether it be in Germany, that
this group who labeled, who callthemselves Ashkenazi, this group
are from the land of Magog. And they came like a storm upon
the land of unwalled villages living in desolation, raising
cattle essentially. And they have gone to take a

(58:48):
spoil. How big is the spoil?
18 Arab nations must fall to create Greater Israel from the
river of Egypt to the Euphrates.This is the doctrine of the
current Israeli state. OK, go ahead.
Who is this up here at the left hand corner?
Go ahead, get to see you. It's OK.

(59:22):
You have your hand up. Go ahead and speak.
Her sound isn't. Working.
Yeah, go ahead. His sound.
Can you speak Sidri? Is that who it is?
Sidri Yales. No, Sarah Yales.

(59:44):
I mean Yates. Yeah.
Go ahead. Can you hear me?
Yes, I can hear you. Go ahead.
You can hear me. Yes, Gog and Magog is also
mentioned in the revelation. How do you see the the race
then? Because I get confused.

(01:00:05):
You know they are also mentionedin the Revelation and will
destroy them. Yeah.
And that is actually discussed about coming after the
millennial reign. And it is also said that sick
will return after the millennialreign.
So these are all things that have a biphytic application here

(01:00:27):
today and also here tomorrow. That makes sense.
OK, Brian, go ahead. Brian, you you already answered
it. Yeah, I was going to bring that
up that God May God happens after the thousand year

(01:00:48):
Millennium, but I don't know if this happens twice.
That's what I've been talking. I've been talking thinking about
this for a long time because Ezekiel prophecy talks about
that and people talk about the God May God wore, but I don't
know. And there's another brother who
who's a teacher brought up the fact I've known about this for a
long time, who the Asia, Asia and who people are in in the

(01:01:10):
land are where they came from. This is interest.
This is confirmation that that brother was saying the same
thing. So who teaches it as well?
Yeah. And, you know, this is a this is
a it's a difficult subject to besure.
But when we begin to see this now, we begin to see clearly

(01:01:31):
what is happening. I mean, I think the facts here
are really just kind of overwhelming because you have
some ideas in Ezekiel 38 that the people who will come into
the land come from the North Country.
They don't come from the South country.
This is not an invasion from Uganda.
It's not somebody coming up fromSouth Africa.

(01:01:51):
It's not the Chinese coming overthe dried up Euphrates.
These are people who come from the North Country.
And in particular, the tribes are named.
And those tribes are the children of Yafet.
And the children of Yafet have occupied the areas that I've
just showed you on the map sincethe days of Noah.
And this would be, I mean, when you're talking, for instance, if

(01:02:13):
you go back to the Kazarian Empire, you will see that the
capital was a till. And a till is very near what
would become the Mongolian capital of the region called
Astrakhan. And Astrakhan is on the Caspian
Sea. Astrakhan is in the province of
Dagestan in Russia Today. And this used to be a till, the

(01:02:36):
capital of the Kazarian Empire. And so the Kaesar is controlled
really from the Volga River all the way over into Poland.
They controlled all of that region and the region down
between the Caspian and Black Seas.
Known biblically as the Land of Magog.
Known biblically as the Land of Magog.

(01:02:57):
And the Land of Magog included other Yefetti tribes, including
tribe of Gomer and his sons, Revath, Ashkenaz and Togarmah.
It also included the tribe of Meshech and Kubo.
It also included these other tribes that are mentioned in
Ezekiel. These tribes being present in

(01:03:17):
the land of Magog and joining together in a confederacy to
come from the land of the North Country to attack on walled
villages. So the war of Gog and Magog in
its current application has beengoing on since 1948.
OK, other questions. Go ahead.

(01:03:40):
Who's next there, Bass? Yeah, yeah.
Hi, Bass. Hi, Shannon.
How are you doing? I was thinking about the
prophecy about Jay Fed that he will dwell in the houses of Shem

(01:04:02):
so that could confirm this this story to say so and other other
question. But who exactly then got killed
in the Second World War with theall the the Holocaust as they
call it? Yeah, well, there was I think
there were a lot of people that were killed.

(01:04:24):
There were of that tribe of Magog.
There were, you know, of those tribes, Ashkenazi, Gomer, Magog,
Meshek, Kubel, all of those tribes, those tribal members
were killed in World War 2. And it's, you know, when you
look closely at that genocide, and I used the word genocide,
not Holocaust, because Holocaustis a rabbinical descriptive of

(01:04:44):
what had happened. Genocide is the legal
descriptive of what happened. And the vast majority of those
of that house that were killed were killed in three countries,
Ukraine, Belarus and Poland. Ukraine being by far the nation
that killed the most of that house.

(01:05:07):
They killed about they, they estimate that about one, two,
1.2 million Jews were killed in Ukraine, about 1,000,000 in
Belarus and about 1,000,000 in Poland.
But when you go to the HolocaustMuseum, the videos you see of
guys in Nazi uniforms lining up Jews in a, in a pit and shooting
them, all those were Ukrainians doing that.

(01:05:30):
The guy with the rifle shooting the woman who's holding a child
so he could kill both her and the baby with one shot, those
were Ukrainians doing that. They were under the leadership
of Stepan Bandera, who was a Ukrainian who joined the Nazi s
s with with the invasion of Hitler.
The Ukrainians participated in the onslaught of the Jews in the

(01:05:51):
Warsaw Ghetto. That was mostly Ukrainian troops
that were in Nazi uniform said surrounded the Warsaw Ghetto and
the Banderaites. That Stephen Bandera himself was
responsible for the death of 120,000 Jews himself.
He is the national hero of Ukraine right now.
And the battalions that are working on behalf of Zelensky

(01:06:12):
which is the Azov Battalion, right wing, the Right Sector and
Svobodna. These are all neo Nazi
organizations. Most of their members have
swastikas, dark Suns, S S Insignia tattooed on their
bodies and they have exalted Stepan Bandera as their
theological and philosophical leader.

(01:06:33):
That's what that's that's who Western Europe is supported.
They're supporting a Nazi, a neoNazi regime in Ukraine.
There's really no reason for Western Europe to be doing that.
In fact, I believe it's prohibited under German law for
them to even be doing that. But they pretend that it's not
the case. They pretend that they aren't
Nazis when they are. And so when you look at the slot

(01:06:54):
of it took place, remember that Hitler was responsible for the
death of 23 million people in terms of 23 million civilians.
So many of those, of course, were of this House of Yefet, the
House of Magog, these tribes. Many of those were of that
house. Yeah.
But there were also many gypsieskilled.

(01:07:14):
There were also many other people killed that were just
rounded up and slaughtered. And I've, I've, it's my personal
conviction that the vast majority of them were put into
work camps to build the war machine for Germany.
And most of them starved to death.
I mean, when you look at the photos, when they came into the
camps, there were, you know, thousands of people who had

(01:07:35):
obviously starved to death. And the people that were still
living were starving. So what happened was not
necessarily that they were gassed and put in crematoriums,
but rather they were starved to death because guess what?
The German right couldn't even feed their own troops, let alone
feed the slaves they had at workcamps.
And so the first guys to lose food were the guys at the work

(01:07:58):
camps because they could care less whether whether they lived
or died. So this was the nature of the
genocide, but it was ethnically specific and it was ethnically
specific. And when you talk about that,
when we talk about this impetus for the Holocaust or for the
genocide that took place under the Nazi regiment, this occurred
because the Germans were absolutely deathly afraid of the

(01:08:21):
communists. And they had plenty of reason to
be deathly afraid of the communists because what had
happened with communism, and I've spoken about this pretty
extensively on Radio Free Alaska.
Going back into the history of this, you have to remember that
Czarist Russia was a that was the heir to Byzantium, the
Byzantine Empire, where Christianity was created under

(01:08:43):
Constantinople, under Constantine.
Christianity was the faith of the Byzantine Empire into the
collapse of Constantinople in 1453 when the Ottomans took the
city. When the Ottomans took the city,
the Last King of the of Constantinople had a daughter.
Her name was Zoe Paleolog. She was shipped off to Rome.

(01:09:06):
Rome trained her and mentored her to go to Russia to marry
this art and convert this art toWestern Christianity.
She went to Moscow, married Ivanthe 3rd, and instead converted
back to Orthodoxy and began to speak Russian.
And so the story in Russia is that the crown of Byzantium was

(01:09:28):
passed from the Byzantine Empireto Moscow, so that the Byzantine
Empire, which was Second Rome, passed the crown to Moscow,
which created the Third Rome, which was holy and completely an
Orthodox Christian country underthe Czars.
This was overthrown by the tribes of Gog and Magog, and it

(01:09:52):
was done using atheist Talmudic bankers in the West who
sponsored atheist Talmudists in the East to engage in the
overthrow of Eastern Orthodoxy and the Eastern Orthodox
capital, which was Moscow. And this was done because the
West hates the East. And So what happened was first

(01:10:14):
of all, there was a Jesuit boy in the 1900s to gut out Eastern
Orthodoxy and converted into Western Christianity.
And then of course, the atheist Talmuders came in $28 million in
gold in 1917 was delivered to Vladimir Ulyanov, who himself
was an atheist Talmudst Talmudist who was working with

(01:10:38):
other atheist Talmudist includedYosef Jugashvidi and Lev
Bronstein promoting the doc in some Victor Mordecai known as
Karl Marx, who then took this money, engaged in a revolution,
you know, dismembered the Tsar and his entire family.
And then at the hands of leadership that was almost

(01:11:00):
exclusively atheist Talmudist, imposed A dictatorial atheistic
regime on the Eastern Orthodox nation of Russia, killing 66
million Orthodox Christians withimpunity over a period of 40
years and even going to the point where they came into

(01:11:21):
Ukraine and stole all the food for two years, starving to death
10 million Ukrainians. So the methodology of these
atheist Talmudist was to do what?
Mass genocide, open slaughter, slaughtering millions by means
of starvation and imprisoning people, treating people like
cattle, dogs and filth of the earth who could only be

(01:11:44):
controlled while a very small elite took all of the fat of the
land and put it in their own pockets.
When the Germans and the CentralEuropean saw this they freaked
out and said we cannot have thiscoming into Germany.
But there was open agitation from this group with what was
called the International CouncilMall trying to export the

(01:12:06):
doctrines of communism, which isatheist Talmudism in in its
political form. Trying to export this such that
this elite group of atheist Talmudist could control the
whole world in a dictatorship where they sat as the elite
living off the fat of the land and everybody else was a dog

(01:12:26):
peon, cattle that could be routinely put on box cars and
slaughtered. And this is what caused the rise
of Adolf Hitler in a reaction tothe promotion of this
international comps them all. Now, Adolf Hitler, of course,
was a usurper to the throne. He was an Austrian.
He wasn't even a German. He was illegally in control of

(01:12:47):
Germany. And he brought forth with him
doctrines that were satanic and Pagan and everything else.
When you're talking about eugenics and you're talking
about some of the ideas that he came forth with, and of course
he was trying to impose the Second Holy Roman Empire, which
was intended to last as long as,excuse me, the Third Holy Roman

(01:13:07):
Empire, which was intended to last as long as the Second Holy
Roman Empire imposed by Charlemagne, which had lasted
4000 years. So the doctrine of the Reich was
that the Reich was going to lastfor 1000 years.
That's what the promotion of theReich was, and the Reich engaged
in these excesses and engaged inin in policies that quite

(01:13:28):
frankly were economic, were going to turn out to be economic
failures no matter what they did.
But the Reich has not gone away.When the Reich lost the war,
that didn't stop the heirs of the Reich from creating the
European Union following the same doctrines, unelected
leadership, imposing Germanic control over the entire
continent to lead in basically the same way, but to do it via

(01:13:49):
currency rather than martial lawwith troops inside of
everybody's city. So when you take a look at this
Holocaust and you see this genocide that took place, yes,
the genocide took place. Why was there such an impetus in
Ukraine to kill these Jews? Because they assigned collective
punishment to the excesses of the atheist Talmudic leadership

(01:14:12):
in Moscow. They assigned that guilt to
everybody who was of the Judaic faith and began to slaughter
them randomly. So you cannot speak of the
Holocaust without Speaking of the whole of the MAR.
Nobody speaks of the whole of the MAR.
Nobody wants to talk about the 66 million that Yosef Jewish
really killed. Nobody ever brings that up.

(01:14:33):
Can we talk about those 66 million before we talk about the
six million who died at the hands of Hitler?
Nope. You don't get to talk about that
because that's the one genocide that goes unspoken.
And by the way, many of the crimes that were assigned to
Hitler were crimes that Stalin had already done.
Now, there is a great series. I think it's on Bit Shoot, but

(01:14:53):
it might be on Rumble. But it's called Europa, and it's
done by a Russian who speaks English.
And he details this history withintensity.
And you need to listen to it. So, you know, I mean, to give
you an idea of some of the things Stalin would do, because
he had so little care at all forthe Orthodox Christians in

(01:15:14):
Russia, They would do things like this.
They would take a train and theywould fill it up with Russians
who had been convicted of whatever, being antisocial.
They would fill the trains up. Now, what we're talking about
filling the trains up. You're talking about box cars.
They would jam people in so tight that you could barely get
the door shut. So there's no sitting down,

(01:15:34):
there's no bathrooms, there's nothing.
There's no heat, there's nothing.
You're jammed into a boxcar. It's middle of winter and it
might be 40 box cars in the train and they send it out for 8
or 9 or 10 days into Siberia. No bathrooms, no heat, no food.
Then they open the door and say this is your new home, get out.

(01:15:56):
That was one of the things Stalin did.
He loaded up a ship with 3000 people in the hull and sent it
up into the Arctic Ocean. And he got caught in ice and
everybody froze to death. And the cries of the people
freezing to death in the hull ofthat ship were so intense, the
crew committed suicide. He ordered the mayor of the
Katherine Berg sent him a lettersaying I need 5000 more dead

(01:16:20):
this month. He told the mayor of mince
Belarus, you take 250 guys, you pick 250 people every Sunday,
walk them out in the woods and shoot them at random.
Khrushchev begged for the permission to have the
permission to slaughter 10,000 people a month under his command
in Ukraine. This is the kind of slaughter

(01:16:40):
that was going on under Stalin. Nobody wants to talk about it.
The Russians won't admit it. Nobody wants to talk about it.
I'm talking about it. I'm telling you what happened.
It was the most serious genocidein the history of mankind.
Joseph Jewish video was the mostvile mass murderer ever known to
man, and he comes from the same philosophical base as the

(01:17:03):
atheist Talmudist that are currently 85% of the dead in
Gaza are children and women. Now, whether you want to admit
that or not, whether you want torecognize it or not, whether you
want to believe propaganda or not, that's what's going on.
And America is paying for it. America is facilitating it,
America is saying yes to it, America is giving the nod to it.

(01:17:24):
America is providing for it, America is celebrating it, and
DJT is congratulating Netanyahu as the greatest man in the world
and Israel as the greatest nation on earth.
And you know why they're doing that.
You can sit here and blame Netanyahu.
You can blame Trump. You can blame a lot of other
people. The fact of the matter is, is
Yah put the hook in their jaw. They cannot stop what they're

(01:17:51):
doing because Yah has a hook in their jaw.
And what is written will come topass.
Brian, say something if you would.
Yeah, I was just going to bringing some more confirmation
of future fought for your from the Messiah himself.

(01:18:11):
And he said that you would know who I am if you were sons of
Abraham. I'm paraphrasing, but you're
sons of the devil. So they they and plus they also
admit that they were never in bondage.
They're they're not this people group is it's also mentioned in
Revelation as the synagogue of Satan twice.

(01:18:32):
This people group is not from Abraham.
They're from Gomer for Jacob andI.
That's just more confirmation that this tells you right there
they are on their own words. Are you much for she I come
words and their own words sayingthey're ever in bondage.
Well, we know that Abraham's sons were in bondage.
So. Yeah.
And that that's a very importantpoint.

(01:18:52):
I mean, and this whole discussion when you're talking
about that, you know, the whole idea when you look at Genesis 12
three. Genesis 12 three says what?
Those who bless Avraham will be blessed.
Those who curse Abraham will be cursed.
Well, when you look at Abraham and you look at his seeds,

(01:19:12):
plural in this case, when you look at his seeds, you know
you're talking about Ishmael wasthe seed of Abraham, Yitzhak was
the seed of Abraham. And then of course, there were
the sixth sons of Coutura, and Ishmael had twelve sons, all of
whom were blessed. Those tribes were blessed, as
were the tribes of Yakov. But this is something that Paul

(01:19:34):
discusses in Romans 9 that is just critical to understand.
Paul's explanation of this is something that is absolutely
mandatory for the believer to know.
And he says, look, when it talksabout Abraham's seed, it's
talking about one seed. It's not talking about seeds.

(01:19:55):
And when he says Abraham's seed,here's what you have to you have
to recognize that in Genesis it says what?
That I called Yasharrel, my first born son.
When you look at that and you say, what is he talking about?
I called Yashar my first born son.
How can this possibly be? What about Adam, What about
Yitzhak? What about Abraham?
What about all these other people?
Well, when you get into Jubilees, you get a better

(01:20:18):
definition. I called the seed of Yakov.
My first born son. Well, the seed of Yaakov is
detailed very clearly in Matthew1, chapter 1, giving you the
genealogy of Mashiac coming fromAbraham to Yitshak, through
Yaakov, through Yehuda, through Perez, etcetera, down through

(01:20:40):
David and Solomon until you get to Mashiac.
There is a single seed. There is a single seed of
Yasharel that is the Redeemer. That single seed is Mashiach.
When you look at John, John chapter 4, where it says
salvation is of the Yahoo Dean, that's not true.
It says salvation is of the Yahoo Dean, singular, the

(01:21:03):
singular Yahoo Dean, not a group, but the singular Yahoo
Dean, one seed, one Yehudi. Now, when you talk about the
Yahoodi, and this is what's so critical about this separate
translation in the Book of Revelation, someone who says
they call themselves Jews, but or not, if they call themselves
Jews, they're Jews. Let them be who they want to be.

(01:21:23):
When you talk about Yahoo Dean, that's a different issue.
When you're calling yourself Yahoo Dean, you're saying I am a
child of Yehuda. Well, prove it.
You claim you are a child of Yehuda and and what does Paul
say? If you claim you are Yehuda in
the flesh, you are anathema to the spiritual Yasharel, because

(01:21:47):
all who are of Yasharel are not Yasharel.
Only those who have the belief of Abraham are Yasharel.
Those who do not believe are notYasharel.
They are Yasharel in the flesh and they are anathema to the
Kingdom. Absolutely critical to
understand this point. So when you talk about all these

(01:22:10):
issues of the seed of Abraham, you talk about the salvation
belongs singularly to Mashiach. This is in the end of, you know,
the older I get and the more I get into the the scriptures, the
more convinced I am. Look, I am a believer in
Mashiach. I am not a believer in something
else. I'm a believer in the new Yah
Shirelle. I'm a believer in the Brit

(01:22:32):
Hadashah, the new covenant. The new covenant was given to us
because the testator died on thecross.
Because the testator died, we inherit the promise.
We inherit the promise because we believe.
OK, hold on. I got to mute that.

(01:22:52):
Yeah. Can you, Stephanie?
Can you, Can you mute there? Oh.
Oh, that's me. I'm sorry.
Patsy. Patsy needs to mute.
Yeah, Patsy, if you I appreciatethat.
So when we talk about the seed of Yasharel, this is the whole
idea of the new covenant. Now let me just give you the
quick briefing on it and then we'll go to Dale and Peggy in

(01:23:13):
just a second. When you look at when you look
at the history of it, you had yah come to the whole of the
House of Gashiril in the wilderness at Mount Horeb and he
spoke to them face to face and he said.
If. You will obey My voice, then you
will be my people, and I will beyour Elohim, and I shall make

(01:23:35):
you a Kingdom of priests and kings.
If you obey My voice, I will make you can't a Kingdom of
kings and priests. When you get to Jeremiah Chapter
11, it tells you that both the House of Yahshua and the House
of Yehuda broke that covenant. That old covenant, the initial

(01:23:58):
Brit, the Candevareem of Yahwah was broken by Yehuda and
Yahsharel because they did not believe.
Abraham believed that it was counted into him as
righteousness. The House of Yahsharel and the
House of Yehuda did not believe,but followed after other Eloine,

(01:24:18):
any Eloine they could find. Oh fish God, that'll work for
me. Oh great fertility goddess,
that'll work for me. Oh great lightning God, that'll
work for me. Oh great human sacrifice in God,
that'll work for me. Oh, oh, look, we got half full
half, man, that'll work for me. They followed any and every
other Elohim they could find, but not Yahwah.

(01:24:40):
And so it's very clear that whenthey breached the covenant and
Yahwah said that they had breached the covenant.
OK, somebody needs to be OK, Thank you.
When when you see that Yah breached the covenant, when Yah
declared that they had breached the covenant, it was over.

(01:25:01):
OK, hold on. I can't see who's.
It's 17623. It's got a mic open.
It just has a bunch of numbers. I'm sorry, I can't see it enough
to be able to get down there andeven mute it.
OK, hold on. Let me see if I can find my

(01:25:21):
mouse here. Where are your mouse?
Come on. Come on.
There. OK, You got it.
OK. All right, So coming back to
this, so you can see that Yah terminated his relationship with
the Northern Kingdom in 722 BC and he terminated his
relationship with the Southern Kingdom in 586 BC, always

(01:25:43):
preserving for himself a remnant.
But his relationship with them was terminated and the covenant
with them was terminated. So what happened?
The estate of Yahwah that he hadcreated for them a Holy Land and
all of the blessings that came with the Holy Land.
Deuteronomy 28 verses one through 15, all of that reverted

(01:26:03):
back to the tested, reverted back to the Father in his
possession. And he said, I'm going to take
it away from you and I'm going to give it to a people who are
not called by my name, a people who are not my people because
you have rejected me. I'm going to give it to them,
the low on me. Well, it doesn't happen until
the death of the testator. This is why Yahwah is Yasha, to

(01:26:23):
the glory of Elohim. Because the testator died.
And with the testator died, guess what?
We became inheritors of the covenant.
This is what's talked about in the book of Hebrews.
We became the heirs of the renewed coveted to Brit how to
shop. But how do you become heirs?
It's just the same way if you'renamed in somebody's will, hey,
I'm going to give all of my property to so and so.

(01:26:44):
Nobody knew that you even knew so and so I give all my property
to so and so. OK, great.
Do does that mean you inherit it?
No, you have to sign up and say,yes, I accept that inheritance.
Or you can denounce the inheritance saying I'm not
taking any of that stuff, but you can accept it.
And so it's very clear with the death of the testator, the, all

(01:27:04):
of that, the, the, the, the bread that belonged to Yahwah
now becomes inherited by the heirs of Avraham.
So what does Paul tell us? He says, look, if you have
confessed Mashiach and you believe Mashiach and you believe
it in your heart and you've confessed it with your lips,
then guess what? You are a child, Avraham, and an

(01:27:26):
heir according to the promise. If you have not, you are not an
heir of Avraham, even though youmay be Yahudi or Yah Charelle in
the flesh. If you are in the flesh and you
are not of the confession, you are not Yah Charelle.
OK, what do you say about your mouth?
But I'm getting out. There, music can.

(01:27:57):
I get there. OK, all right.
OK. Oh, I wish I could find Sherry.
Your mic's still open. OK.

(01:28:18):
OK. So, Dale, Peggy, go ahead.
This has been a great teaching detail on my loose
understanding. I track right with you on how
the the Akinasi have come down and usurps control, but my my
statement is about the Mog and the Magog, Gog and Magog.

(01:28:41):
You you detailed Magog as an area or a a sun and later it
kind of switches to Mog this or Gog that's down in the land.
But I think you there was a statement.
You said that Gog was a Prince of that area.
And when I hear that, it kind ofmakes me think of when they talk

(01:29:04):
about other Princess in scripture, they're talking about
demons that control that area. And if you look at who, if you
look at who instigated the creation of, of the new Israel
lands down there and you start thinking about Rothschild and
Rockefeller and people that created that, you know, they're,

(01:29:29):
they're probably hosts for God. And that was just something that
hit me. I just wanted to see what you
think of that. And yeah, I think that's very
good, Dale. I think you're talking about
something that's very significant because, again, we
wrestle against principalities and these principalities have

(01:29:49):
leadership that is outside the scope.
Now, I can tell you there's a whole bunch that goes into that
as well. And we've talked about this
pretty extensively. And I'll talk about this more,
too, because we see the ongoing war that is really.
Oh, yeah, that that would greatly help.
Yeah, there we go. There we go.
OK, There we go. Yeah, yeah, yeah.

(01:30:10):
OK. So the ongoing war that we see
happening is a war between a Sioux and Yaakov, and it is
written that this is the end of a suit and the beginning of
Yaakov or a SU is the end and Yaakov is the beginning.
We are on the verge of the beginning of Yaakov and the end

(01:30:31):
of a SU, and a SU begins with the whole idea.
Now, first of all, I am a believer that the IT shock was
not the father of a SU, but rather Abdi Malak, a Canaanite,
was the father of a SU because the scripture says two different
nations were in your womb. Now, there's a couple of things

(01:30:51):
that have been happening, and I'll just quickly update you on
these things #1 Geopolitics Today on Telegram has come out
with all this stuff. There has been a professor of
international law who went back and looked at 100% of the
international law throughout the20th century and says, actually
if you go back and you look at the international law, including

(01:31:12):
the League of Nations, that there is no legal authority for
the nation of Israel to exist under international law, No
legal authority. That's one of the things that
has been argued. I'm not saying that that's my
argument, but that's an argumentthat's been made by experts in
international law going all the way back to the League of

(01:31:32):
Nations, saying it's incorrect to say that there was any
authority ever forgiven for the nation of Israel to exist under
the community. OK.
The second thing is that there'salso this discussion that right
now the world is recognizing that if you try to turn the
blind eye, if you try to turn a blind eye to this massive

(01:31:55):
starvation program in Gaza, you're complicit.
You're either, you're either you're either in on the
Holocaust or you're not. You're either complicit with
this genocide or you're not. And if you're going to turn the
blind eye to it and pretend it doesn't exist, then you're in on
it. You're not going to be able to
escape the guilt of it because Yah is judging it, not me.

(01:32:15):
Ya is judging it. Ya is going to judge it.
And so this is an extremely important part.
And you're beginning to see Europe is turning, Europe is
turning, Europe is turning and Europe is turning. the United
States is never going to turn. It's not going to happen because
the United States is not an entity that is even under its
own control anymore. We've been completely
overthrown. We're usurp, we're not even a,

(01:32:37):
we're not even a constitutional Republic anymore.
We're a controlled entity and we're controlled out of Tel
Aviv, of the Congress, is completely controlled out of
television. We don't have a country.
We're overthrown. You need to understand that it's
an American. You do not have a country, you
do not have a federal governmentthat represents you.
It's controlled by a foreign nation.

(01:32:58):
And OK, so these are all things that are very, very relevant to
the current facts. But when you talk about this
idea of, of GOG being a spiritual entity and that this
is very possible, you know, you look at go, you see this Gimmel,
Bob Gimmel, right, which is again a palindrome reads both
ways, same way, right? Gillet Bob gimmel, gillet Bob

(01:33:19):
gimmel with you, whether you go left or right, reach the same
way. And what is this?
This is 2 camels feet with a nail in between it.
And so again, this, I think thispresents the idea of a
transgressor, somebody who is transgressing, coming and going,
but a transgressor. Now I want to say this, there

(01:33:40):
have been a number of rabbis that have come out recently and
have denounced the nation state of Israel.
And I want to be very clear about this, that when you talk
about the religion of Judaism, Idisagree with the religion of
Judaism. I disagree with the religion of
Islam. I disagree with the religion of
Buddhism. I disagree with the religion of
Hinduism. I disagree with the religion of

(01:34:02):
Hinduism. I disagree with the religion of
Shintoism. I disagree with the religion of
Taoism. I thought these are not my
faiths. OK.
Does that mean that I can't livein a world where somebody
practices Taoism? Of course not.
I can live in a world where somebody practices Taoism and I
can live in a world where somebody practices Judaism.
And I can tell you that the scripture, because of Gog and

(01:34:23):
Magog being predicted later on in Revelation, it's pretty clear
that Judaism is going to survive.
Even when this nation state that's down there occupying
these on wall villages is completely destroyed, Judaism
will still survive. And I think it is predicate upon
we as believers to make room forthe practitioners of Judaism,

(01:34:46):
particularly these rabbis said it become very clear on these
issues that Zionism is a usurpation of Judaism and it's
unlawful and it is not justifiedeven under the tendons of
Judaism. OK, I can sit down with a rabbi
like that. Even after this war is over, I
will be able to sit down with a rabbi and say, OK, all right,

(01:35:06):
but have you considered the trueMashiach?
Right, because not all who are of Yash RL are Yash or Eileen.
It is only by the belief in the Mashiach that you are the true
Yash RL period, period. And the point at the beginning,
at the beginning of the discussion, end of the
discussion. OK, now so with all that being
said, are there spiritual forcesat work?

(01:35:31):
Well, the question is, if Avi Malek was the father of a Su,
ABI Malek may have contained with him this DNA of the Benny
Eloeen, the DNA of the fallen watchers, the DNA of that which
survived the flood, the DNA thatcame through the transgression
of Ham that created Canaan. And that DNA would then, because

(01:35:55):
ABI Malek was a Canaanite and sohe was carrying forth a separate
DNA. Two nations were in who were in
her womb. That's what the scripture says.
2 nations were in her womb and so because of that we have had
this ongoing battle between this.
Now are there is there still evidence of Nephilim on the
earth? Is there still evidence to

(01:36:16):
fallen DNA on the earth? I think so.
Is in fact there's spiritual forces governing.
I mean, I'm telling you, look, I've said this to you before.
It's a personal anecdote. It really has nothing to do with
the validity of our discussion today, but I'll share it with
you anyway. The last time I was in Russia,
in 2016, I came out of Russia and I believe I was poison.

(01:36:37):
And when I was poison, I ended up in Prague and I couldn't get
out of bed for five days. I thought he was going to die
there. In fact, what Brad Hawkins came
over to get me and I told him. I said, Brad, you're just going
to be bringing my body home because I'm not going to make it
through this week. And it was on Tuesday night.
I woke up in the middle of the night about 1:30 and I was

(01:36:57):
presented with this huge, huge dark demon, huge, massive demon.
And he looked at me and said, what are you doing here?
I am the one that oversaw the burning of Yahoo's in Vincent's
Law Square. I am the one that oversaw the
deaths. Auschwitz, what are you doing
here? And I said, look, I'm just

(01:37:19):
passing through, OK? Just give me a break.
I'm not here to challenge you oryour rebuke or anything.
I'm just passing through. Just let me go.
And the last time I flew, we flew from, we flew from Gatwick
to Dubai. We flew on Air Emirates, we
flown on one of those A380's, which is really a balloon with
four engines. And as we were flying on the

(01:37:41):
flight when we came over Prague,we hit the worst turbulence I've
ever I've ever felt on a flight ever was when we came over
Prague. So I think Dale, your point is
really well taken that there is a very dark force that governs
all of this. But remember that there is
nothing outside the will of Yah.And so I can sit here and try to

(01:38:02):
blame Benjamin Netanyahu, or I could try to blame DJT, or I
could try to blame anybody else.But the truth of the matter is,
is that Yah has put a hook in their jaws right there in
Ezekiel 38. I will put a hook in your jaw
and I will draw you out of the North Country and you will do
this. And this is all this.

(01:38:25):
And this is all has to do with transgression.
It all has to do with the failure to recognize the
redemption of Bishiac. Hallelujah.
Gracia Well, thank you. Thank you.
I appreciate that. Yeah.
And that's, and that's really the truth of it.
Because when we recognize the redemption and this, and I want
to say this to to anybody who isstill in the Jewish religion, do

(01:38:47):
you think that the mesiac is notknocking your door?
He's knocking at your door, too.Open the door and let him in.
Once you understand the faith and accept them, these you know
you are no longer the Yahoo gameof the flesh, but you are the
Yahsharel of the calling of belief of the Kingdom.
That's why Shia says the Kingdomis within you.

(01:39:08):
It's not some place you're goingto.
The Kingdom is within you. OK, Dave Barrow, go ahead
brother. It's such a marvellous light
that opened. This door of light that's
opening right now is such confirmation.
Praise you all for it's doing the the time that we're in is

(01:39:29):
manifesting the dominion of those that guard his
commandments and do not deny hisname.
A remnant that has come to the point of an outpouring of the
endorsement of authority that makes those that are in a

(01:39:50):
division sit at the feet to understand the truth.
This is going to be without dispute because you pointed at
it in so many places in this revelation that he is no longer
going to allow. That unrighteousness, theft of
the land, the unrighteousness covering of his name being

(01:40:15):
allowed anymore, and he's going to send an anointing that
overrules it. This is how beautiful upon these
mountains are those that bring that declaration of that Yahuwah
reigns. And that's what you're doing.
I'm so thrilled about that. Hallelujah, Yahwah.

(01:40:37):
Thank you for that right Light and Yoshi's name.
Well, Hallelujah David, but remember, I'm not the only one
doing it. There's not a person in the
Sabbath group that isn't under that same.
Well, I shouldn't say that, but many in this Sabbath group are
similarly motivated to bring forth the name of Yahwah and to
bring forth the and bring forth the truth to salvation.

(01:40:59):
So this is the magnification that we're in and the anointing
that we're, it's going to overcome the things that have
stolen this land that we're standing on and have stolen the
land that in so many places. And it's going to bring the,
the, the wrath of Yahuwah into the position of that Gog and

(01:41:20):
Magog declaration that you opened up, that that was opened
up to you. Let me put it that way.
I'm just thank you for that light that he's, that he's
shining. I believe it is going to affect
you and Ephraim and what you have to do in Europe, what you
have to do, what you know, what you're fixing to have to
accomplish in Australia. There's lots of just the things.

(01:41:43):
It's just exciting, brother. And yeah, yeah, yeah.
And I think also, and I want to mention this too, David, while
you mentioned it, since you brought up your frying problem
in front of it, but the big problem in front of Europe is
solvable. It's solvable.

(01:42:04):
And the question is this, and this should be the big question
for Europeans. I did a broadcast and RFAI don't
know if it took it certainly didn't record, and I'm not even
sure if anybody heard it, but I nonetheless broadcasted it.
Concerning security guarantees and Europe can seek security
guarantees, but it's just like anything else.

(01:42:24):
If you have a violent neighbor moved next to you and he's over
there doing crazy stuff and you say, look, I need a security
guarantee. There's a couple ways you could
do that. You can go over there and you
can put up a concrete wall, put up a machine's gun nest, machine
gun nest and pointed at it and say, don't you dare come up with
this wall. That's no guarantee that you're
going to have security. That's a guarantee is you're

(01:42:45):
going to have a war. If you want security, you go to
the guy and you say, you know what, we need to come to an
agreement here. This is my land.
That's your land. Let's put a fence together.
We'll both spend money building a fence because what strong
fences make for good neighbors. Put up a strong fence and become
good neighbors and the but you seek the security guarantee from

(01:43:10):
your adversary by agreement. That's the critical key
component to a security guarantee.
Seek a security guarantee from your opponent by agreement.
When you agree. Now you have a security
guarantee if and only if you live up to it.
You might recall that there was a pledge made in 1991 that NATO

(01:43:32):
would grant a security guaranteeto Russia after it collapsed the
Soviet Union, that it would not advance one step eastward.
So Russia, on the basis of that security guarantee, unwound the
Soviet Union. And then NATO breached that
security guarantee by advancing into Poland, Latvia, Lithuania,

(01:43:52):
Estonia, and trying to advance into Ukraine until the Russians
said you don't get to do that anymore, you've gone too far.
So if your bunch go back to the security guarantee that was
given in 1991, said we won't advance one step eastward, then
do it. And now all of a sudden you have
a security guarantee. That's what needs to happen.
Because I could tell you what's not going to happen.

(01:44:13):
Europe is not going to go to warwith Russia.
It doesn't have the means. And they already used all their
weapons. So Europe's not going to go with
go to war with Russia. What needs to happen now is get
a security guarantee and get some Russian natural gas falling
back into Europe. Hallelujah.
OK, Gabriella, go ahead. Yeah, I want to tell you a story

(01:44:35):
about Finnish people. Genocide under Stalin is a group
called Inrian Fins and it says in Wikipedia that most of them
before and after World War 2, most of them were relocated to

(01:45:02):
other other parts of Soviet Union or killed and they were
they were Lutherans. And I actually read a story
about Inrian woman she was a young girl when they put them to
the box cars and sent Siberia and as you said middle of

(01:45:25):
nowhere said like get out. The thing why they survive was
that they they were like having homesteads before they were
relocated to Siberia and, and they had the mentality that OK,

(01:45:50):
this is it where we at OK, we, we will make it work.
And later on, Russian governmentwas like giving them land back
where they were from near Saint Saint Petersburg.
And imagine that 25,000 is stillalive from that stock.

(01:46:15):
And that woman who was survivor and shipped to Siberia, she
actually moved, moved back to near to Saint Petersburg for a
while. But she loved Siberia so much
that she moved back there. She didn't mind -40 Celsius, she

(01:46:38):
didn't mind because she loved that wilderness.
Yeah. Yeah, yeah.
Well, I can imagine that they'd carved it out.
Sure. Yeah, and the interesting part
story was that she hold a hymn book and she was able to hide

(01:47:01):
that hymn book and she carried that hymn book like all rest of
her life. And that story, yeah, like she
didn't have Bible, but she had that hymn book and she loved
Yahuwah even without knowing thename.
But she was true believer and survivor.

(01:47:26):
Yeah, that's an incredible story.
And of course, you know, this isone of the things why I think
it's important for the West and the East to recognize that there
is a natural division between West and E.
Like for instance, and I think you can verify this, Gabriella,
if you go into Telen in Estonia or Riga in Latvia, or even

(01:47:48):
Vilnius in Lithuania, you find dominantly they're Lutheran
churches. You find the Spires and the
crosses of the Western church inthose areas.
When you go into Belarus, you gointo Ukraine, you find the onion
domes of Eastern Orthodoxy. And these, I think, are two very

(01:48:08):
large markers and this, these are areas that should not be
transgressed. Europe really should have no
interest in the Eastern Orthodoxworld.
The great schism that happened in 1016 divided these two of
these two people group. And there really should be no
interest. And you, you, it's not
appropriate for an Orthodox nation to be grafted into the

(01:48:32):
Western European nations. They're based, those are based
on Roman Catholicism. And then of course,
Protestantism as it is, was expressed by the Lutheran
churches and, and the Anglican churches that are disparate
from, excuse me, Eastern Orthodoxy.
And this makes it pretty clear that these, no matter what kind

(01:48:54):
of political shenanigans you maywant to play, you're not going
to graft in a culture that that stems out of Eastern Orthodoxy
into a Western Orthodox nation. It's not going to happen.
They're disparate forces and this is an important part of the
security guarantees that need tocome down between the two
powers. And if we can get people to stop

(01:49:17):
meddling with other people's businesses because some
corporate guru needs to make a profit on Wall Street and we
start paying attention to spheres of interest where Europe
starts concentrating on Europe and it's sphere of interest,
which is what the Mediterranean basin.
It's like I what I mentioned in the, when I did the, the
teaching on spheres on Radio Free Alaska, if you don't take

(01:49:40):
care of your sphere of interest,your sphere of interest is going
to take care of you. And this is exactly what's
happening in Europe because Europe has abandoned the idea of
looking out for its neighbors inMorocco, Libya, Sudan, Algeria,
Egypt, Syria, etcetera. Those people end up in Europe.
OK, we're here now, since, you know, you said you're going to

(01:50:00):
take away our country, then we're coming to your country.
We're going to live in your hotels, we're going to live in
your houses, we're going to run your governments.
And the point is that Western Europe needs to concentrate on
Western Europe and its sphere ofinfluence, which is all of the
Mediterranean. It needs to pay attention to
that and stop meddling in Eastern Europe, in Orthodox
countries. Leave that alone.

(01:50:20):
Leave that for somebody else. And it's the same thing. the
United States, we're not an empire.
We don't get to tell people whatto do.
We should concentrate on what our fabric, our our legal fabric
says, which is the Monroe Doctrine.
We need to concentrate on our sphere of influence, which is
the Western Hemisphere, and stayout of other people's
businesses. And if we can get around to
doing this kind of thing, then we can get security guarantees.

(01:50:43):
Then we can get back to the ideaof rebuilding true economies,
clean economies, and economies that are based on the best that
we could do, not on some corporate guru has a
pathological need to go to war. Yeah.
And but this testimony that you've given, Gabriella, is very
interesting. I know a portion of Finland, if
I recall, was captured by Russia, captured by the Soviet

(01:51:05):
Union and and there were many fins that were then displaced.
And it was very common for Stalin to do this, to take all
these people say, well, I'm shipping you out to the Urals.
I'm going to take people from the Urals and ship into your
into your place. And it was done ruthlessly in
cold blood. And he didn't care how many
people died. And so Stalin needs to be
denounced as as the villain thathe was.

(01:51:28):
And you know, and even as the villain he was, Yah gave him the
chance to repent on his deathbedand he shook his first at it,
according to Khrushchev's testimonies.
Khrushchev in the meantime, which is also amazing because he
was called the Butcher of Ukraine, Khrushchev is buried on
sacred ground in Moscow. He said the Nova Davici convent
in their graveyard on sacred ground.

(01:51:48):
Khrushchev not buried in the wall of the Kremlin like the
other atheists were, because Khrushchev was not an atheist,
now Buddhist. He was a closet Orthodox guy who
got away with participating in communism until he could murder
Stalin, which is what he did. He poisoned Stalin in 1953.
So at any rate, when you look atthat kind of thing now, Finland

(01:52:11):
has a reputation and had a reputation for many years of
crafting one of the greatest neutrality of positions of any
country on Earth. And Finland prospered under that
neutrality provision. Second to that is the Austrian
neutrality provision, which has worked very well for Austria
personally. Yeah.

(01:52:33):
And it kept the Soviet Union outof Austria when Austria said,
look, we're just going to take this position of neutrality.
It kept the Soviet Union out of Finland to take the position of
neutrality. And ultimately Ukraine hopefully
will model itself or after that same doctrine of neutrality to
discover neutrality and to. And I'd love to see Finland
return to its doctrine of neutrality because if it did,

(01:52:57):
this is going to prevent a gigantic, you know, Berlin Wall
being built up along Finnish Russian border.
It doesn't need to be there. And, you know, and I think you
know this, Gabriella, there was a lot of commerce going on
between Helsinki and Saint Petersburg.
Am I right about this? Yeah.
Yeah. And that, you know, all that

(01:53:17):
commerce needs to be to be restored and it can be done with
return to neutrality. And the long the short of it is,
you know, people react, do things, crazy things with fear.
But when we abandoned fear and we go back to rational thinking,
go back to reasonability, we canreconstruct what used to be here
and we can get back to living together with one another and

(01:53:38):
living at peace, OK. Yeah, that is definitely what we
need to do because we have had agood relationship with the
Russians like decades. So it's insanity that we went to
the NATO and we are playing withfire that we don't have, you
know, means to shut down. But what I want to tell you one

(01:54:03):
thing more about the Russian Orthodox Church.
My grandmother was a a Russian Orthodox and she turned to the
Lutheran because she wanted to marry my grandfather.
And The thing is that my grandmother knew what the

(01:54:30):
Christmas tree was. She said it right away that, oh,
we bring the Nimrod, Nimrod in. So they knew.
Really. Yeah, she said that, oh, we are
bringing Nimrod in. And I was like, what is Nimrod?
I had no clue. Yeah, that is fantastic.

(01:54:53):
Your mother knew that. Yeah.
That's just that, you know, that's just great.
Yeah. And you know, I mean, you know,
for me, when I look for me, whether you're talking about
Catholicism or Orthodoxy, neither one of those are for me.
And it, a lot of it has to do with the fact that there is the
veneration of the Saints, the exaltation of Mary and this

(01:55:17):
blending of Mithraism and, you know, and some of these things.
But in Eastern Orthodoxy, you know, they have this thing
called Pasqua, which is the Pesoc.
They didn't have Easter for years in the Orthodox tradition.
They had instead the Pesoc. They also, they had, you know,
the feast of the circumcision was also another thing they

(01:55:38):
recognized. And in Eastern Orthodoxy, you,
you see things like instead of the veneration of the Saints,
you'll come into any given Orthodox Church and they will be
blessing and venerating those people who are responsible in
that particular parish for building that church for, you
know, promulgating the Gospel inthat area.

(01:55:58):
You know, people well known inside that particular church,
not just, you know, Saint Thomasor Saint Christopher or Saint
This or Saint the other thing. Somebody that had been
sanctified by the Vatican, but somebody who had given their
life to scriptures is going to be remembered inside the
Orthodox tradition. And there were lots of things
that were, you know, that were kept very much in the traditions

(01:56:20):
that had been founded in 325AD. But some of those traditions
which included, you know, the enshrinement of Mithraism, the
enshrinement of Dagonism, and some of these blending that came
in prevents me from ever moving into Orthodoxy or into Roman
Catholicism. Because the true faith was a
faith that had existed for 300 years before that.

(01:56:41):
And it was a faith that was freeof that.
It was a faith that celebrated the biblical feasts, that was
responsible to the 10 commandments and a faith that
kept the Shabbat and is what hadthe commandments of Yahwah and
the testimony of Mashiach, not the blending in of religious
doctrines that we see inside of those faiths.

(01:57:02):
However, just because, you know,just because I can't accept the
tenets of Orthodox or the tenetsof Catholicism doesn't mean that
I can't live in the same world with people who do.
I have a great deal of respect for the fact that Yuri Luskov,
the mayor of Moscow, after the collapse of the Soviet Union,
the very first thing he did was to rebuild a church called

(01:57:23):
Christ Our Savior on the Moscow River was the very first thing
he did. To tear down the trappings of
atheist Stalin and right on top of Stalin's swimming pool, to
put in and restore the Church ofChrist our Savior, the most
significant marker in Russia of the Orthodox faith during the
time of the czars. That was the first thing he did.

(01:57:44):
I thought it was tremendous. OK, thank you, Gabriella.
Thank you for that witness and thank you for your testimony.
I really appreciate that. OK, Sherry Islamic, go ahead.
Well, I sent you a personal message about some manuscript, a
verse that was missing that theyfound through UV light.
I don't know. It's, it's just a little short
video. When you get a chance, I send it

(01:58:06):
to your telegram, if you'll lookat it.
And then Ashley was wanting to know how to, she didn't know how
to raise her hand. She had some questions.
I don't know if she still has those questions but told her I'd
raise my hand for her. OK, this is Ashley.
Ashley yes. Now are you talking about this
was a were they found? I think they found what they

(01:58:27):
found Aramaic script underneath the Greek.
Oh, no, I I'm not. Ashley had other questions.
She wanted to know how to ask you questions.
She couldn't raise her hand. It it's separate from what I
sent you. OK, but but let's talk about
what you sent me. Isn't that the text that they
found Aramaic underneath the Greek?
Yeah, I think. Aramaic underneath the.
Greek. I think so, yeah.

(01:58:50):
Yeah. Well, it's been very interesting
because, you know, of course, I don't know if Efren's with us
here today, but we've had a discussion with Doctor Enrico
Cuccinelli, who is an Aramaic expert in Italy, and I've had a
long discussion with him. I've had a good discussion with
him, I should say, a long discussion, but a good
discussion. And Enrico Cuccinelli has
indicated that he has done a great deal of research in the

(01:59:11):
Vatican already looking at Aramaic texts and the the
documents that we were seeking. He has already identified as
being 5th, 7th and 10th century,respectively.
And he wrote me back and he saidthere is no attestation of the
Aramaic language from the 1st century that's known.

(01:59:33):
There may be some things in the British Library that we haven't
yet found, but we do know this, that right now there is no
attestation to the idea that there is any Aramaic gospel from
the 1st century, at least According to him.
And he sent me, by the way, the digital copies from the Vatican
Library of those three texts from the 5th, 7th and 10th

(01:59:54):
centuries. So that's kind of conclusive.
Now, when you talk about the Aramaic text, again, we've
talked about this in canonicity for some some period of time
now, but I'm going to raise it to you again that when you look
at the foundation of writing. About scriptures, it begins with
the writings that would create the Septuagint around 250 BC in

(02:00:16):
Alexandria, Egypt. And this is when the Ptolemaic
leadership came to the House of Yasharel, who were also living
there, and said you guys got a lot of scrolls.
Can you sit down and put the scrolls in some kind of an order
and give us a representation of what it is?
And they crafted the Septuagint and in crafting the Septuagint,
we're truly all the books that are in the Septuagint are in the

(02:00:38):
Sepher, with the exception of the Odes of Solomon and the
Psalmist of Solomon, which we believe were 3rd century AD
creations or second century AD creations.
But when you get into the Seleucid Empire, you see the
Aramaic begin to emerge about 100 years later.
And the Aramaic, I believe was given the Aramaic was given by

(02:01:00):
oral testimony in the Greek to the Aramaic speaking people who
then wrote it down in Aramaic. And so when you look at the
Targamim and you look at also the Pesheta Tanakh from that
same period that emerges after the Septuagint had been created
in the Greek language, then spoken into a Greek speaking

(02:01:20):
nation, which is the Seleucid Empire, but where one of the
language is spoken was Aramaic, they transferred it into the
Aramaic. And so in the Aramaic text, what
do we see When you look at Aramaic translations in their
earliest form, You see all of the books of the Septuagint, and
in addition to that you see one through 4 Maccabees, you see one

(02:01:41):
and two and three. Baruch and the Book of Enoch
have all been translated into Aramaic from that time period.
So this becomes very, very important.
So now the only question is really the two books that were
the three things that remain in the separate that are really at
odds with the Septuagint and theAramaic tradition is the Book of

(02:02:03):
Jasher and the the Book of Jubilees and Acts 29, the Book
of Jubilees, 10 copies found in the Dead Sea Scrolls, 10 copies.
And by the way, in the Dead Sea Scrolls, Enoch and Aramaic and
Enoch and Greek Nah, both in Greek and Aramaic, Enoch in the

(02:02:23):
in the Eritrean and the Ethiopian tradition, Jubilees in
the Eritrean and the and the Ethiopian traditions.
Jasher was a text that had been secured in Spain.
OK, hold on. I got to find out who needs to
be muted. Where is it?
I'm speaking where is it? It's just a number.

(02:02:44):
It has several numbers. I got it.
So when you look at Jasher Joshua's, a manuscript that had
been sequestered into Spain was revealed in the 1400s when it
was published in Hebrew, translated into English in the
1800s. And we believe it has, it has
indicia of veracity. So we included it in the
Sepherd, and it's proving to be more and more true every year

(02:03:05):
that goes on. And of course, Acts 29 is the
Sunnini manuscript, which was discovered by Sunnini in the
halls of the Hagio Sophia in thelate 18th century and translated
into English in the 19th century.
And we believe it also has strong Odyssea of authenticity

(02:03:26):
and we've been able to prove allthe facts asserted in Acts 29.
And so it has been included in the text.
So Jasher and and Jubilees and Acts 29, those texts we believe
are substantive and that's why they're included.
The Sepher. OK, So what people want to talk

(02:03:46):
about canonicity, You're going to have to argue with the guys
who created the Septuagint. You're going to have to argue
with the guys who built all the scripts in Aramaic, and you're
going to have to argue with whatwas found in the Dead Sea
Scrolls and what has been found in Ethiopia and Eritrea.
You got to argue with all those.OK, All right, let me see if
Ashley, if Ashley is here, if she can raise a question.

(02:04:08):
Ashley, can you hear me? And can you raise a question?
Ashley, are you here? I am.
Can you? Can you hear you?
Yeah. Yeah.
Go. Ahead and ask a question.
I'm geeking out right now. Hi by the way.
So if I have a personal questionlike to ask you about like your

(02:04:30):
advice regarding my personal life and my husband wanting to
divorce me over not believing the Trinity, can I ask you that?
Or do you want to just stick to the topic at hand?
I can tell. You that it's better on the
Sabbath teaching, you know, I generally I stick to the
teaching and all I can tell you I all I can tell you is that are

(02:04:52):
you guys having a dispute is worthy of a great deal of
discussion. And I think that, you know, the,
I think the best way to handle that is to talk to him and say,
OK, well, if you say there's a Trinity, you know, give me the
history of that. You realize that the Trinity was
not identified. I think it was until the 4th
century AD that it was identified by a church father

(02:05:15):
who used the Trinity idea for the first time in the Fort.
Let's say it might have been Iranius.
That was the first one to identify the holy, the idea of a
Holy Trinity and that the word Trinity does not appear in the
Scripture at all. But if he says, well, look, I
believe in the Holy Trinity. Why?
Because you sang the song God inthree persons, Blessed Trinity.

(02:05:36):
You know, I mean, what is the reasoning?
Let's let's look at the substantive reasoning.
Show me in the Scripture where it appears and how you can reach
that conclusion. And and then look at the history
is when did the Trinity first appear?
Who first identified the Holy Trinity?
The Council of Nicene and three and 25 AD Didn't they establish
it? Really.

(02:05:58):
No. Well, when you look at the
Nicene Creed, the Nicene Creed, it's very interesting because
there's two different Nicene creeds. 1 is the Eastern
Orthodox, once the Western Orthodox, and it says that the
Ruach or the Spirit proceeds from the Father in the Eastern
tradition. And in the Western tradition it
says the Ruach proceeds from theFather and the Son.

(02:06:22):
Now, if the Ruach proceeds from the Father and the Son, then
you're talking about what you'retalking about something that is
of the Father and is of the Son.How do you get to it being a
third person? The third person, the
personification of the rock is an idea that's done from bad
translations and and it's a personification that is done by

(02:06:43):
calling it the Holy Spirit or the Holy Ghost.
And this kind of personificationis, in my opinion, it's
incorrect and it's actually froma summer source.
And so when you're talking and when you understand the Holy
Spirit in terms of what it is inthe Greek, Hagia Hagia Numa, and

(02:07:04):
what it is in the Hebrew, which is ruach ha kodesh, in neither
case are you talking about a persona, Hagia Numa.
Numa is the same word that is the root of pneumatic, pneumatic
tool or pneumonia. It means breath.
Hagia is sacred, sacred breath. And the ruach ha kodesh is the
same thing. The ruach means breath or wind

(02:07:24):
exhalation, and kodesh means holy, the holy exhalation.
So it is the breath of Yah. It is the breath of Yah shop.
It is not a persona, it's not a ghost, it's not a spirit.
It is the breath of the Father. And so when you look at that
also to say, well, it's the HolyTrinity that ignores the fact
that the royal Hakodesh has identified in seven different

(02:07:47):
characteristics in Isaiah 11/2, the raw coke, Mother walk me not
to walk the heart, the rock headset, rock Yahwah, the rock
yeara, etcetera. This is all this is identifying
the Ruach, the breath of yacht in many different
configurations. So to try to limit it to the
idea of a Trinity is a it's a form of, it's a form of

(02:08:12):
religiosity, It's a form of interpretation that you might be
able to reach the conclusion that the Trinity exists, but
it's conclusion that is not explicitly given in Scripture.
Well, The thing is, is that he he's already out the door.
He took off his ring. He's not sleeping with me.

(02:08:32):
He hasn't even been to. He's Reformed, Presbyterian,
Trinitarian. We've been married for 50 years.
But yeah, yeah, PCARC, Sproles kind of thing.
We were married for 15. We are married.
We have been married for 15 years, three children and the
times that every single time that he says, like, what are you

(02:08:52):
doing? You're going to hang on the
cross now and you're going to hang on a tree because you're
keeping the commandments. It literally went from I stopped
celebrating Pagan holidays. I found out about the name.
I I was doing a one for one replacement with Jesus.
Then I realized, wait a minute, Jesus is it's not a one for one
replacement. That's actually like, you know,
I believe and like anti meshiachallows people to be lawless.

(02:09:17):
And so once I started studying that, he was just like, I
divorced you. You basically broke.
This is what he says. I've committed spiritual
adultery. I basically have broken the
covenant that allowed him to commit adultery against me.
And it has been me playing the part that says, OK, let's bring

(02:09:37):
First Corinthians 7 into the mix.
If you think I'm the unbeliever then and the believer wants to
stay and the unbeliever wants tostay with you, you're called to
stay. And he I said, please take it up
with even the people that you would go to the authority like
you're reformed pastors from thePCA, you, you know, URC
churches. And so it's been me trying to go

(02:09:59):
and get counseling to and and they're like, yeah, Kevin, like
she's right. You're you, you have no right to
leave her. And he is, his argument is,
well, Jesus says that he came tobring a sword and not peace.
He says that a house divided cannot stand.
And that basically like, how canhe come be compelled to love me

(02:10:23):
when I I, you know, practice thedoctrine of demons?
I homeschool my girls when they come to me and ask me questions,
I share with them Yahoo, you know, I believe Yahusha is Yahoo
and, you know, and, and I also share with them what Daddy
believes. Whereas when my husband Kevin

(02:10:44):
talks to them, he says, you know, your mom's going to hell.
You're going to hell if you follow her.
He's been against it. So part of me is like, I hope
and I and I'm trying to reconcile and keep you out to
his promises. Like, you know, say yeah.
You said let no man tear asunderwhat you have joined together.
You said love never fails. You said we are one flesh.

(02:11:05):
And then even in that verse, it says like, how do you know a
woman if you by by staying married, have made your husband,
you know, Kadosh set apart or whatever, and your children as
well? And so I'm just trying to like
reconcile what Yah says and seeing like believing, like
holding him like to that saying,let no man tear asunder.

(02:11:27):
But my husband keeps on saying you're the one who tore asunder.
So at this point, like every time that I've tried to present
this case before him, he loses his cool or he tells me he's
going to divorce me. And so I'm in a very like, I'm
just kind of, I don't know what to do at this point, but yeah.

(02:11:53):
Well, you know, it's, it's interesting.
I mean, I hate to hear this testimony because I hate to hear
people being isolated. Hey, doctor, I'm sorry to
interrupt. Can I speak to this because of
my recent divorce? Would you mind?
No. If you've got something you want
to add, go ahead. I appreciate it.
I'm sorry for interrupting. Hey, Ashley, I just want you to
tell you hang in there, all right?

(02:12:15):
Stay in the faith as strong as you can.
Y'all will prevail. All right?
I just went through a recent divorce myself because my wife
had no faith. And that was that was her
reasons for divorcing me is because of my faith.
I just want you to tell you to hang in there.
And the Scripture does tell us that wives will come against
their husbands, you know, sons against their mothers and so on,

(02:12:38):
etcetera. I just want to give you some
piece by letting you know, just hang in there and stay strong in
the face, sister. Good advice, good advice.
I appreciate that. And you know, and this is the
thing that, you know, I hate to see the division happen, but it
is happening. And it is invariably.
And, you know, the, it's, it's funny because the people who

(02:13:02):
idolize the Scripture idolize the text.
You know, we, we were ruthlesslyattacked by them.
That was the KJV only crowd. And I was really surprised,
frankly, that we were attacked by the KJV only crowd.
But they were the ones who really came against the suffer
hard and, and not the KJVAV, butthe KJV in its latest, you know,

(02:13:24):
180 ninth Form. And and then the, the
Trinitarians are almost all Presbyterians and they're, you
know, they're very, very strong in opposition to anything that
is so-called supposedly anti trinitarian.
Now I've been accused of being aTrinitarian and an anti
Trinitarian. We were called Trinitarian

(02:13:45):
because as we published, you know, first John 5 verse 7,
which we found in the step of this Texas Receptus.
So he got published. Oh no, that was that was added.
That was added. Well, you know, I don't think
so. And of course, if you publish
Matthew 28, one that says baptize them the name of the
Father, the son of the Wah Kodesh, well, that's the same.
It's the same name. That's the same name, you know,

(02:14:08):
and this is one of the things I've been teaching for some time
now. You know, when you said Mashiach
was given the name above all names, he had to be given the
name of the Creator. If he wasn't given the name of
the Creator, then he was given aname that is above the name of
the Creator. That's a huge contradiction.
And so as a consequence, he had to be given the name of the
creator, which he was Yahweh, Yahusha.

(02:14:29):
And Yahusha Yah is the name of the Father and the Son.
Andrew Akakodesh. OK, it's one name, singular
name. And so at any rate, we published
this and I've been accused of being a Trinitarian and it being
an anti trinitarian. Well, I'm not, you know, I'm
just telling you what the scriptsays.
That's all I'm telling. Yeah, I'm not saying anything
else. And so, but, you know, the

(02:14:51):
advice that was given to you is,yes, stand strong.
You know that. You know, the fact that he is
like, OK, the other reason I'm in this marriage is because I
gave a vow and because I don't have an excuse to commit
adultery. But now she's giving me an
excuse to commit adultery. They're good.
I'm out. Bye.
That's what I think it is too. That's a hard posture problem.

(02:15:13):
And the problem is with that is that people don't recognize that
marriages sometimes can be hard.But when you stick through the
trial, the the joy that follows later on is worth it.
When you stick through the trial, you know the I mean, like
I see it used to see it all the time in the courthouse, you
know, two people who just a few years before was saying I love

(02:15:34):
you beyond everything that exists on the earth.
I'm willing to die for you through thick or thin, through
sickness or health, blah, blah, blah.
And then a few years later they're standing in front of a
judge going well, he's a no goodalcoholic.
Well, she smokes pot all the time, but he she abuses, he
abuses the kids while he you know, it's just pathetic.
It's like, well. You tell, you'll tell the you'll
tell the like we've gone to his practice.

(02:15:56):
You know he refuses. I think he he's, I know he's
spoken one time to Stacey Hubbard and so that.
Ashley, listen, Ashley. Ashley.
But he'll hold out to just a minute.
He's not here to defend himself.So we're not going to we're not
going to be we're not going to be with the details.
So all I want to say to you is the advice that was given to
you, stay strong in the faith and and don't waver.

(02:16:20):
And if you can speak truth in love to Kevin, when you talk to
him without demonizing him, but without thinking, you'll things
in your mind or in your heart and just try to share with him
with what you know. And maybe he breaks free of the
religiosity of Presbyterianism into a faith, into a true faith.
So maybe the Ruach will bless him and keep him.

(02:16:42):
But, you know, it's such a thingthat that was said here, that a
husband will turn against his wife, a wife against her
husband, a son against his mother, a daughter against her
father. These things happen because of
the faith. And it's just something we can't
avoid. So we have to get used to that.
OK. All right.
So thanks, Ashley. Now let me see if I can figure
out who else is talking here. OK, so we have is that is that.

(02:17:09):
Sis Ricky. Yeah.
Yeah. 6 Ricky. Yeah, yeah.
Can you go ahead? 6 Ricky.
Yeah. Thank you Shabbat Shalom
everyone. It's nice to visit your
assembly. I purchased a Suffer Bible seven
years ago at the beginning of myspiritual journey and I really

(02:17:31):
like my Suffer Bible. It was mentioned that Sarah did
not have her twins by her husband Jacobs.
I'm trying to get clarification from that because I'm looking at
myself for Bible and it says at Genesis Bereshit 20 chapter 26

(02:17:51):
verse 10 it reads and every Malik said what is this you have
done unto US? One of the people might likely
have lined with your woman meaning have intercourse with
you know, Rebecca and you shouldhave brought guiltiness upon us
and AFA Malik charged all his people saying he that touches

(02:18:14):
this man or his woman shall surely be put to death.
So are we to believe that these verses here are not correct and.
They're not. They're correct.
OK. Yeah, but if you look closely at
that verse, anybody who touches this woman from this point
forward shall be put to death. But what about before that?

(02:18:39):
OK, wait, hold on, please hold on.
It says he that touches this manor this woman shall surely be
put to death. It doesn't say from this point
forward. It does not say that.
It just says if they tried to touch her and a whole context
shows that they were interested in her because she was presented
to be his sister, not his wife. So she was at risk too being

(02:19:04):
touched. But when they found out that she
was actually his wife, he says, you might have brought guilt
upon us if we had touched her. That's how it reads.
But. The question is this, how long
were they there before he discovered that Rivka was not
his sister? Well, I don't know how long they

(02:19:25):
were there. All I know is what the scripture
is saying. We can't speculate, we have to
go by exactly what the scriptureis saying.
Well, yeah, but I mean, The thing is when you talk about
this, then, you know, look, I know.

(02:19:45):
Oh, it got cut off. Somehow.
What's that? Oh, we got cut off.
Oh, yeah. I was just saying that when you
know, I know that it's, you know, people want to look at
this and say, well, that's not possible, but it is possible.
And it's just that, you know, and this is one of the things
that when when you look at Scripture, it's very clear that

(02:20:08):
nothing happened in the situation between Abraham and
Sarah, when she was presented toPharaoh, nothing happened.
But they were there for but but Yitzhak and Rivka were there for
months. Before ABI Malek discovered, he
saw, he saw Yitzhak with Rivka Outback.

(02:20:30):
And he said, hey, I've been watching you and it's very clear
that you're not brother and sister.
But this was, in fact, I think it was even more than a year
that they were there. They were there a long time.
And then when he discovers that,oh, this is actually his wife,
then he issues this edict. What happened before them, we
don't know. Right.

(02:20:52):
We really don't know. So shouldn't we just give the
Scriptures the benefit of a doubt and not at what we think
might have to happen in that year's time?
Because there's no How do you say that anything happened to
Rebecca, that she was violated in any way?
It's not in Scripture. The Bible says he must have two

(02:21:13):
witnesses to establish a matter.You know, this is not right to
imply that she was violated. You know we shouldn't do that.
We've got attitude scripture when.
You look, I understand your point, but when you look at the
passage that says when you talk about the pregnancy of Tamar,
when you talk about the pregnancy of Tamar, you're

(02:21:33):
talking about an incestuous relationship between a woman and
her father-in-law. That's what happened.
Incestuous relationship that waswas done with her performing an
act of prostitution and him paying for a prostitute.
That's how she became the fatherof the twins Zarak and Peretz.

(02:21:54):
When you look at it. Right.
It's just when in that particular situation, it says
that she gave birth to twins. But when you talk about the,
the, the, the situation with Rivka, you have the language two
nations were in her womb. That language is not given to
the discussion between the Zarakand Peretz.

(02:22:15):
It's given only to the pregnancyof Rivka, 2 nations were in her
womb. And when you're talking about
this use of nations, this is typically when you look at, when
you talk about Genesis in particular, you're talking about
that generations and the nationsthat are described as

(02:22:37):
individuals. Yeah, OK.
We've had different nations. That's right.
Yes, wow. Well, Doctor Pitch, I really
appreciate you sharing with me your perspective on this matter.
I just have to stick to what thescriptures say when I think of
two nations that could be. They still have the same DNA as

(02:23:01):
twins, but the Father knows whatwe're going to become.
And he knew that Esau would be disobedient and that he would be
opposed to his brother and that he would make his own nation and
that he would And what's the what he did?
He became a nation unto himself based on the choices that he

(02:23:21):
made, not because because he wasfathered by a different man.
But we do know that the distinction was really quite
different. He was red, he was hairy, he was
of a different size. He was a completely different
person than his brother. Now, I agree with you that that
what you're describing is also apossibility under the Scripture,

(02:23:44):
but the language two nations does not rule out that there
were two distinct species of DNAin her womb.
It does not rule that. Out Well, we don't have any
proof to say that there was 2 species of DNA in her particular
womb. You know, we have to just stick
to where the scriptures tell us.We have the express language of

(02:24:06):
the scripture two nations were in.
Well, that's just one example. Where's the second witness?
The second witness. Yeah, because that's like
implying that Rebecca had sex or, you know, with two different
men on the same day because she had twins.
That's gross. Well, it may be gross and it may

(02:24:31):
be something that we don't like to think of and.
It because Rebecca was a righteous woman.
That's like putting her in a position where she's not being
set apart. And Kodesh, you know that, but
Father would not allow that. And now I'm now I'm putting my
perspective in it. The probably would not allow

(02:24:52):
that. I mean, she was a faithful
servant. He would not allow her to be
violated because that would havebeen, that would be like a rape.
I mean, if she was consensual tohave sex with another man there,
she's committing adultery. So that's putting a lot of
implication on a righteous woman, and she should not have

(02:25:13):
her reputation tainted that way.OK, Now the word there when we
talk about two nations, OK, the word that appears there in the
Hebrew is goi Goi. OK.
And it's the same thing you see with with Abraham being the
father of many nations, the MeloGoyim.
It also is that the same language that choose between.

(02:25:36):
Thank you. Brian would be.
OK, Who's talking? OK, I got to find out.
OK, let me see if I can finish talking on this.
OK, So when you're talking aboutGoyim, it's the same language
that you use. Melo Goyim.

(02:25:57):
Abraham will be the father of many nations.
That's the same discussion that is with Euphraim and Menasha.
That Menasha would be a great nation, Goyim.
And that Euphraim would be a great company.
Melo Goyim. OK, I have.
A brother. Black hair.
And blue eyes. Yeah.

(02:26:18):
OK, OK, hold on, hold on. Let now let me finish on this.
So when you talk about this, it says apparently from goyim is
apparently from the same root asa geva.
And geva means by extension, I can't read it, a body, a

(02:26:40):
different body, OK, in the senseof in the sense of massing a
foreign nation. So the first thing we see about
goy is that it means a foreign nation, hence A gentile also a
troop of animals or a flight of birds, gentile, heathen nation,

(02:27:04):
people. So when it says that two nations
are in her womb, two people groups are in her room, 2 tribes
are in her womb, 2 species are in her womb.
So we might be and it may have been a rape.
I mean, the problem is, is that when you go back and you look at

(02:27:25):
the Old Testament and the crudeness and the rudeness of
the Old Testament, like I'll give you an example, when Judah
takes a wife, there's no, there's no marriage ceremony
going on here anywhere. The closest thing we have to a
marriage ceremony is when Yitzhak quartz Rivka and Yitzhak
quartz Rivka by presenting himself to her father and to her

(02:27:47):
brother and say, look, I'm the Arab Abraham, I'm going to make
a great husband for Then they asked Rivka, do you, do you
consent? And she says yes.
And then she becomes this woman.When you read about Judah, it
says he took a Canaanite woman and she had three sons.
There was no question of consent, no question of
permission, no question of marriage, no question of
anything. He took a Canaanite woman and

(02:28:09):
she gave birth to three cents. That's how it reads expressly in
the text. So if I know, we would like to
think that the Old Testament is all about moral people and that
Rifka could not possibly have committed adultery, but she very
well could have been raped by the king during a period of time
when Yitzhak was holding her outas his sister.

(02:28:29):
When she wasn't his sister, he had engaged in something that
was incorrect and they stayed there for a while.
They were there for a while. So the point is that I'm not
saying it is setting stone. I'm not saying it's.
Can I insert a question please? Sure.
What our Heavenly Father, who does not change?

(02:28:52):
He protected Sarah from being raped.
Would he not protect Rebecca from being raped during that
year that she was there? And could there be a other
different explanation as to the two nations?
Be the second witness for this two nations.
You asked for a second witness. The second witness is found in

(02:29:12):
the parables in the Gospels. And what does it say?
A man went out into his field and he planted wheat, but at the
same time he went out to his wield and planted wheat.
Someone else slipped in and planted tears.
And the workers came to him and said there's tears growing with
the wheat, shall we RIP them out?
And he says to them, no, let thetears ripen with the wheat, and

(02:29:35):
then we'll pull up the tears, bail them up and burn them in
the fire. That's the second witness, the
fact that the wheat was planted with Yakov, but someone had
slipped in and planted tears, which is a soup.
There's your second witness. And so the second witness is
given to us in a parable, but it's telling you 2 nations were

(02:29:58):
in the womb, 2 nations were in the womb, 2 goyi, 2 tribes, 2
species, 2 separate peoples werein the womb of Rivka.
That's the language, the plain language that's used in the
Hebrew in that passage. And so as much as we would like
to believe that everybody lived the perfect, you know, Catholic
marriage during the time of the Old Testament, that's not the

(02:30:22):
case at all. These were crude and rude
people. And women were actually very
much subjected to almost no status at all during this period
of time such that you could justtake a Canaanite woman to be
your wife, or some of them wouldexist as a concubine, right?
I mean, these are the kinds. Of things, well, it just seems

(02:30:42):
like our Father Yahuwah is very direct and he keeps things
clear. And it's just hard to accept
that this could be the case. But I appreciate you giving me
your viewpoint on this. I know you're a very intelligent
man. You're a highly scholar.
I'm just a simple person. I don't have your level of
education, but I'm going to go with the Ruach ha Kodesh, and

(02:31:06):
I'm going to stick to what the scripture says.
So thank you very much for your time.
OK, now hold on, wait a minute. Don't go away yet.
Now what about this? You said that YA protected
Sarah, right? But was Abraham an adulterer by
sleeping with with Hagar? Well, she told him to do that,

(02:31:27):
but. It's.
Still. And he married.
Everybody married. That he wasn't married to Hagar.
She was a concubine. Well, in some cases they
consider concubines to be like wives, but that was not what
Yahuwah wanted them to do. She got impatient.
She didn't wait on Yahuwah to bless her with the Son.
She took matters in her own hand.

(02:31:49):
And then terrible things resulted from that.
But you know, I never thought much about the morality levels
of the patriarchs in the Old Testament.
But still, with all being said, I'm going to believe that this
didn't happen to Rebecca. Moshe says in Leviticus 18 a man

(02:32:11):
shall not take his sister to be his wife, but Abraham took his
sister to be his wife. Moshe says in Leviticus 18, a
man shall not take a woman and her sister to be his wife, but
Yakov took Leia and Raquel to behis wives, right?
And even then, Yakov was committing adultery as you
define adultery, having sex outside of the marital

(02:32:32):
relationship by taking on concubines.
What about David, who married many, many wives and had many,
many concubines, as did Solomon?So when you talk about, and then
David, of course, committed adultery with Bathsheba in order
to create Solomon. So when you look at the stories
of the Old Testament, it's pretty clear that a lot of the
men were just flat out adulterers.
If you look at the the law of Moshe in Leviticus 18.

(02:32:55):
But it's impossible to believe that Rebecca might have been
raped by Abby Malek or in, you know, and some of these other
things that took place. I mean, the litany, the
discussion of the women in Matthew 1 begins with Tamar, the
incestuous daughter-in-law who who got pregnant to an act of
prostitution, goes to Rahab, theprostitute goes to Bathsheba,

(02:33:15):
the adulteress goes to Ruth the Moabite.
You know, these are the women that are named in in Matthew 1.
So what I'm trying to say to youis I understand that you're
saying there's not enough of a record to substantiate that in
fact, two nations were and a woman, that they were two
different species of DNA. But I say to you, there are two
witnesses both in that passage and in the parable of the wheat

(02:33:38):
in the gospel testimony. And there's other evidence that
ASU was distinctly different. And the way they put it in
Genesis is 2 nations. So all right.
So I appreciate, I do appreciateyour view and I do appreciate
also you lifting up the idea that it's possible that it
wasn't. It is possible that it wasn't.
It is possible that they both came from the DNA of Yitzhak,

(02:34:02):
although I don't know how. OK.
All right, Thank you. Thank you, Doctor Pecha.
Shabbat Shalom. Shabbat Shalom.
I can't raise my hand either, but what came up to me is
Rebecca was not truthful when she deceived her husband by
having Jacob lie to his father that he was his brother.

(02:34:26):
Yeah, Yeah, yeah, yeah, yeah. That's true that.
Doesn't mean we're not perfect. None of us are perfect in this
world and we have free choice and we make mistakes in our
life. And to say that Rebecca was a
righteous woman, I don't know that.
I don't know if any of us have ever really been that righteous
that we can claim that, you know, I think we're all human.

(02:34:48):
Well. The scripture says all.
All fall short of the you know there is no one good.
All fall short of the glory of the AH.
And how was was Rebecca unrighteous?
I mean, I don't know. But you have to remember, if you
were married to a man and you'resaying, OK, look, we're going to
move into a community. You're going to move into a new
town. So you move into the new town.

(02:35:08):
And he goes down to the City Council meeting that night and
says, oh, yeah, by the way, thisis my sister.
What does this marital vowel look like to you?
If he's telling you that this ishis sister, that he's going to
tell everybody this is his sister, does that give him
permission to flirt around with the other gals in town because
he's only here with his sister? I mean, what was going on here
that he and, and he was, he was giving a false fact.

(02:35:32):
She was not his sister. She was his cousin, not his
sister. But so he had engaged in a
falsity, false representation. And then we know that Rebecca
would later on encourage Yakov to defraud her husband.
Put on these fur on the back of your hands, make yourself smell
like Esau. Cook up some Stew and pretend

(02:35:52):
you're Esau and go get his blessing.
Right. So there is a lot of things that
indicate that. And I'm not saying Rebecca was
unrighteous. All I'm trying to say is, look,
the Old Testament is warts and all.
We have to keep that in mind. There's lots of stuff in the Old
Testament that's ugly and that's, you know, in violation
of the Torah. Does that mean it's doctrine?
No, it just gives you an idea ofwhat's happening.

(02:36:15):
Well, thank you, Deborah for that, that comment.
I appreciate that. OK, Sandra Hall, go ahead.
Sandra, you there? I'm here, Sorry I had to get the
computer off. This has nothing to do with the
teachings today Steven. Jesse just wanted me to remind
everybody there is one week left.

(02:36:36):
You're ready for Sukkot down in Davenport.
We have one king size room left and 1 double bed left in a
shared room. She has also obtained a place in
Australia for us to coat. Let me see where it was at Fort
Douglas QLD. So if anyone was interested in

(02:36:58):
that, right, the registration's open to get with her on it and
they can register to attend overthere also.
OK. And you have the site is for
this in the chat? Did you put this in the chat?
Put you in the chat and then they can always reach out to
Jessica. We still have the 3rd house on
hold in Davenport, but if we don't get any more

(02:37:18):
registrations, we'll let it go as of the 31st.
Yeah, OK. All right.
OK. All right.
So we got to get some other people down there.
All right. Fantastic.
Thank you. And I see you must be home.
You're home now. Steve wouldn't shut the vehicle
down in Nashville like we shouldbecause it was only 6 hours to
the house. So we got home about 3:30
yesterday morning. So now we're recovering and we

(02:37:43):
want to come back to Alaska where the weather is much better
than here. Yeah, there you go.
There you go. Well, as you can see, you can
see what the weather is like behind me right now.
I've watched your hair blow in the wind and I told Steve, let's
just go ahead and load up their back.
It's not here. Got.
To get over that last trip first, got to get over that last

(02:38:03):
trip 1st. And by the way, I've got your
half inch breaker bar, in case you're wondering.
You can keep it, Steve. And I've got two more of them.
You got two more. OK.
All right. But it wasn't worth the hassle
of going back and you ever having you to bring it to me and
all that. Like I said, I got two of them
here at home, so I don't really need it.
You can keep it. OK, all right.
Well, I went and bought 1 and then I came.

(02:38:25):
Back to check you're going to fly with it.
No, I've got 2. More ain't no biggie.
Ain't no biggie. OK OK.
All right. Fantastic.
Yeah, Yeah, OK, Well, great. Well, thank you, Steve.
Just wanted to let you know. All right, appreciate that OK
all right, let's let's let's go on and let's go to let's go to
Pastor Ephraim. OK, Thanks, Sandy.

(02:38:49):
Thanks, Steve. OK, Ephraim como Stein, como
Stein. It's nice and nice to see you
and hear you all. I just wanted to say about
Doctor Cuccinelli, but you said he's I think he's very precious

(02:39:15):
for us. And, and he's the kind of person
who he, if he doesn't agree withsomebody, he doesn't reject the,
the, the, the, the person, you know, And this is exactly what
is what is precious in, in this,in this matter of this things.

(02:39:38):
And, and he is very accurate. And he said to me that he spent
the whole afternoon to make thisresearch about the text you gave
him. And then and then and this, I
just wanted to say with this that he is, he could be.

(02:40:03):
Our Vatican library because he has little time that yes, but he
has access to every document andhe knows always what about we
we'll talk and so he he can be very helpful for us.

(02:40:23):
Well, that is most excellent, both for excellent and this is
very good news. And, you know, please give my
greetings to Doctor Cuccinelli. His e-mail was extremely
important for me in what he toldus.
And if we can get into the Vatican Library with him to seek
out further documents in the Aramaic.

(02:40:45):
In other words, if there is any stone left unturned, we want to
be able to find that. We want to be able to see if
there's any remnant, any fragment that is otherwise
unknown in the Vatican Library. And I mean, when he wrote to me,
he said there was no further attestation.
But if he, if he has anything else that we can possibly look
at, that is the main focus of our trip into the Vatican

(02:41:08):
Library. There's another thing we could
go to look at. But I know there's a digital
copy of the Book of Revelation that's already on the Vatican
Library online as I'm just interested in seeing if there's
any potential Aramaic source that we've missed.
And I know Doctor Cuccinelli is he's the foremost expert on
Aramaic in Italia. Isn't that true that for him, De

(02:41:31):
Alero, yes, he's a specialist inthe all, all these Aramaic
languages because he there are not is not just an Aramaic
languages. There is the Judaic Aramaic,
whatever Aramaic. There are different kinds of
Aramaic and he distinguishes very well.

(02:41:56):
And I know I don't know another person like him who, who has
this, this gift, you know. Yeah.
Well, we we should, we definitely want to spend some
time, you know, let's spend sometime talking, you know, even
days talking. Yeah.
I know he mentioned the Judaic Aramaic and how the Judaic
Aramaic was different from the Aramaic in which most of the

(02:42:18):
texts are are written in those in that form of Aramaic.
But as he wrote me, you know, there's really nothing earlier
than the 4th and 5th century in the in the current roster of
which he is aware. And I asked him about the Judaic
Aramaic in particular, as to, you know, because when you talk
about Aramaic, Aramaic is clearly derivative from the from

(02:42:39):
from every from Hebrew and Judaic Aramaic is going to be
some blend between Hebrew and Aramaic.
There's something in between there, this Judaic Aramaic.
Is there any text, any attestation in writing that we
can look to and then say here's some evidence of Judaic Aramaic

(02:43:00):
from the first or second centurythat may be president of
Vatican? So this is a question that I'd
like to explore. You know, Pasafati de Mandel in
respect of this text. See, Alvaro.
Yeah, yes, sure. See, this is to, to, to talk

(02:43:24):
together with him and then we will see what, what evolves, you
know? OK, Yeah.
Fantastic. Now is, is is he in Rome?
He's in Rome. Yes.
Professor. Professor.
OK. So no, Daddy got to Cuccinelli
and Roma. See, yes, I, yes, I, we just

(02:43:47):
have to fix today because he, heis also always very busy, but it
will be possible. OK, OK.
OK. All right, All right.
Well, very good, Ephraim. And I'm so looking forward to
once again visiting and they're spending time in Milano and also

(02:44:08):
in Lugano and seeing Pastor Salvatore at this at this emoto
importante that we see Pastor Salvatore.
And because we want to be able to have the opportunity to
really spend time and to, you know, carefully discuss all
these issues. And I want to encourage Pastor

(02:44:30):
Salvatore also to present as many questions as he has
concerning any issue that may bein front of him.
Right. So so we can spend a lot of time
doing that. Will we be in the same, in the
same place? Yes.
It's the same, same place in near Lugano.

(02:44:50):
OK. Up.
Up in Paradiso. Yes.
Where Where where you went to the.
I think it was a little shop. Yes.
Yeah. See.
Bennett. Bennett.
OK. OK.
All right. Well, very good.
All right. And yeah.
And so this, you know, we are preparing as best we can at our

(02:45:12):
end for this mission. And and of course we want to
prepare. We're going to begin a
substantial prayer for preparation and prayer of
through the month of September in preparation for coming into
Italian. We because of course, we don't
want to cross into a world of transgression that may cause the
ire of someone to come up. We just want to be able to

(02:45:34):
speak. And also, and I wanted to put
one more thing in front of you too, Ephraim, if maybe you can
speak with Sylvia a little bit about possibly the opportunity
to speak at the church in Palermo.
That said, we don't want you to speak if that church in Palermo
has had a change of heart as a result of some of the videos

(02:45:54):
that you produced and so forth, that we, you know, I'm willing
to go to Palermo at any rate if we need to do that.
OK, yes, OK, very good. Then I have a second issue.
I don't want to take it all the time, but it's very important
because I have we have a brother, He he's a German, but

(02:46:17):
with Italian origins, Marco. And he came to the to I spoke
about him the last time or even before that he came to to or
there are safer, A safer Bible through the artificial
intelligence, you know, and thenand now he's, he has a serious

(02:46:43):
health problem. He has a lung fibrosis in the
the doctor says in the last stage, he has a 1414% of you
volume left from the from his lung, you know, and then, and I

(02:47:04):
said, and I said to him, yes, the last stage is for the
doctors because they don't know what to do anymore, you know,
but but until we have life, we have hope.
And he's also here now today in the chat already the last time.
And because I gave him the link for the Shabbat gathering and
then and I wanted to ask, you know, there are here are a lot

(02:47:26):
of members in this chat who are you are able to pray They as
they pray for me when I had the my accident in November and that
they also can pray for him for Marco, Marco, Marco.
OK, so for those of you who are prayer warriors, let us lift up
Marco in prayers and with prayers for healing.

(02:47:49):
You guys may not know this, but Ephraim himself experienced
massive damage when he fell off a ladder pruning olive trees.
And but Efrain, I mean, I saw noproblems in you at all just
several months later. I mean you, I mean you, you had
broken aspects of your back and 10 ribs and a punctured lung and

(02:48:10):
everything else. And I mean, you, you, you
experienced a complete healing. Am I right?
Yes. Yeah, sure.
And and it's a miracle. And, and we are so happy and
give and praise that our Heavenly Father and give the
glory to him. Yeah.
Wouldn't that be, wouldn't that be the glory of ya, Wouldn't it,

(02:48:32):
Marco? And and you know this, you know,
by Polaris in Tedesco or Italiano.
Marco. Well, he doesn't anymore speak
Italian because he's in second or third generation in German.
He's he speaks German. OK, OK.

(02:48:55):
All right. Well, we will get prayers.
We'll get prayers going for Marco.
We will lift him up. And may the Ruach Hakodesh be a
massive power in his life to bring him blessing and healing.
Hallelujah. Hallelujah.
Well, Granciato, Ephraim and Apresto.
OK, OK, OK, let's let's go to let's go back to Sherry.

(02:49:20):
Sherry, go ahead. Sandy doesn't have video, so she
wanted to know if the Palestinians are Edomites.
And the answer is that doesn't look that way.
Recent, recent DNA indicates that they are Semitic people.

(02:49:41):
Now what that means is I don't know which tribe are they from.
It's possible that they come from the tribe of Edom, but it's
but they're, they appear to be of the residual of the tribes
that remained in the area. And that could be a whole bunch
of things. It could be Edomites, it could
be the House of Yasharel. If they could be Babylonians,

(02:50:02):
they could be from Assyria, all of those things.
They they could be Egyptian, butit doesn't look like they're
Egyptian. They appear to be have Semitic
DNA. OK.
Because the second part of the question is if, if it's yes,
then she wanted to know if Ezekiel 2514 and Obadiah 118 are

(02:50:23):
past and present or present. And it says in let me, let me go
to it, because I did get a vengeance upon Edom by the hand
of my people. Yeah, Sherel.
And they shall do. And Edom according to my anger
and according to my fury, and they shall know my vengeance,
says Adonai Yahuwah. And then in Obadiah it says, And

(02:50:48):
the House of Jacob shall be a fire, and the House of Joseph a
flame, and the House of Esau forstubble.
And they shall whoops, I don't have the rest of it.
Let me see. Let me go back here to Obadiah
says OK, And the House of Jacob shall be a fire in the House of

(02:51:08):
Joseph aflame, and the House of Esau for stubble, and they shall
kindle in them and devour them, and they shall not be any
remaining in the House of Esau, for Yahuwah has spoken it.
Another question is who is a soup?
Yeah, well, she just want to know if the Palestinians were

(02:51:31):
Edom. Yeah.
And so here's the thing. When you go back and you look at
the creation, no, I'm going to say no, no, I don't believe that
you I don't believe that you cansay that the Palestinians are

(02:51:52):
Edom and are the and you know, and and you know, if you're
going to say that the Palestinians are Edom well
proven, if you're going to say that the Palestinians are
Amalek, prove it. You know there's no improve it.

(02:52:12):
Show me. If you're going to execute a
death penalty against the peoplebased on their race, then you
better prove their race. You need to prove their race if
you're going to remember that a death executing a death
collective punishment on the people because of their race is
genocide by definition. OK, I will leave it at that.

(02:52:36):
OK. All right.
Thanks for that question. I do appreciate that, Cherry.
Thank you. OK, now let's go to.
Is that Chet, Natalie. Chet, go ahead.
Chet you there? No sound Chet, don't throw.

(02:53:02):
The Yeah, you're on mute, but I'm not getting you.
Let me come back to you. Check, double check your your
microphone and and check your audio settings.
Make sure your mic is working. OK.
All right, I'm going to come back.

(02:53:22):
OK, let's go. Let's go to Bria and Bria.
And then then I'll come back to you, Chet.
OK, give me just a minute. All right, go ahead, Bria.
Thanks so much, doctor. I appreciate it.
I go by Bree. I know it looks like Bria, but
it's Bree like the cheese. Nice to meet you.
Bree, OK, nice to meet you too. When you said the second
witness, it really unlocked it for me because it said that the

(02:53:47):
enemy snuck in and when Rivka was struggling in her womb she
asked Yahwah what's going on. If she was guilty, it, it seems
unlikely that she would go to Yahwah and ask what's going on.
It seems more likely with the witness someone snuck in which

(02:54:08):
we have scriptural evidence of stuff like that happening.
You know, with, with Leah, he, he had no idea he was sleeping
with Leah. He thought it was Rebecca the
whole time. And you know, with the all these
other examples where someone hassnuck in so you, we can still
keep her, you know, her, her sainthood or whatever the word

(02:54:32):
was that she righteousness that our sister in Christ used.
Because it seems like maybe she didn't know either that someone
had snuck in and that's why she was having two in her womb.
That's a very good point. That's a very good point that,
Yeah, that she had didn't manifest any intent one way or
the other. Yeah, sneak would have been a

(02:54:54):
way that it would have been accomplished a sneak in rather
than a rape or rather than consensual, but rather somebody
snuck in. And that's the testimony we do
have the New Testament, somebodysnuck in and planted
territories, right, Right. And so, you know, again, a very
interesting testimony. Good point.
Thank you for saying that. So, Bree, it's like the EA is

(02:55:14):
kind of like in C the word CE, right?
Yes. Yeah, OK.
Yeah, OK. Makes sense.
OK, Perfectly OK. Well, glad to meet you, Bree.
I'm glad you're part of our fellowship today.
Thank you. Thank you so much and.
Thanks for that one, Doctor P Real quick on on that.
It's Felix. Felix and Melissa.
Yeah, yeah. Hi, Felix.

(02:55:35):
Yes, Hi. How are you doing, Doctor P?
It's been a while since we've actually, you know, put anything
in, but I just, I just wanted tosay this concerning Rebecca and
and just going off of everybody else with what they're going.
But you know, the coming, how could I say the, the sneaking in
of the enemy also. But then how about the sneaking

(02:55:56):
out Rebecca? She was the one that stole her,
her father's idols. And by stealing those idols, who
knows what she took out. And no, no, that was that was
Raquel that stole the idols, notRivka.
That was Raquel who stole the idols.
OK, OK, I'm wrong. Yeah, that.
And I'll tell you, and I'm telling you, Felix, when you

(02:56:17):
talk about that stealing the idols that really damaged
Raquel, that that kept her barren for all those years.
And, you know, so it was that was that, the that.
And and then if you recall, she died in childbirth with
Benjamin. With Benjamin, she died in
childbirth. So that stealing of the

(02:56:38):
terrapheim was a huge transgression.
And it's it's glossed over in the Scripture.
Oh, yeah. You know, she took the
terrapheim to keep them from telling Laban where they had
gone. Well, you know, that's pretty
much giving a lot of credit to abunch of shrunken heads, right.
And it's true, you know, and thetruth is she wanted those idols.

(02:57:01):
And so they're they're, you know, again, we'd like to
believe that Raquel was, you know, virtuous and this that and
the other things. But she had a lot of problems.
And even though, even though Yakov really loved Raquel, and I
think he loved Raquel more than he loved Leia, but I don't think
that that love was appropriatelyplaced.
Leia was a fantastic wife to him, right?

(02:57:22):
She was a fantastic wife to him and you know, but nonetheless,
you know, you know how youth is.Oh, I like to I like to, you
know, the pretty 1, you know, Well, OK, a bit thin in the, you
know, in the emotional area, butnonetheless, Raquel is going to
give birth to Yosef and Yosef isgoing to change the world,
right. Yosef is going to be the big

(02:57:43):
deal. And so it was destined that
Yaakov would bury Raquel but regret Raquel's transgression
with those terrifying was a significant thing that really,
it cost her. It cost her everything truly,
right. And it's nothing good.
No, I'm sorry. Yeah.
The one thing. But, yeah.
But I mean, but go ahead. Let's say just the whole thing.

(02:58:08):
It just shows it just like how every family, every family that
from the starting to beginning has been dysfunctional.
There's nobody perfectly other than Mashiac.
But it's all been dysfunctional.That's all been dysfunctional.
That's. It's so true.
But. And when you think about Laban,
you know, Laban's the brother that's going to pound anybody
who touches his sister. You know what I mean?

(02:58:29):
What are you doing here? Well, I'm here to represent you.
Check where he's trying to touchmy sister.
I'm going to pound him, you know?
Hey, you know, But they had get Laban's opinion too, right?
And then how dishonest was Laban?
Oh, yeah. You want to marry my daughter
Raquel? Oh, yeah.
No problem. Till the wedding night, then he
slips in legs. Hey, what is this?
Oh, yeah. Well, you know, you want the
girl, you know, that's going to be 7 more years, buddy.

(02:58:52):
Seven more years. You know, I mean, Laban was, was
a creep, you know, he was a creep and, you know, and
eventually. And and how did he find out
where they went? The last tariff team that Raquel
did take spoke to him. So he was an idol worshipper,
you know, he was, he was a Paganidol worshipper.
And then he's coming after Yakova.
You only served me for 21 years.You need to come back here and

(02:59:14):
take care of my cattle. No, I don't.
I'm out of here. You know, you haven't even given
me you shortchanged me on my wages for 21 years.
I'm leaving. I'm getting out.
So he was not a good guy later, you know, And then when you want
to talk about jerk of jerks, Judah was the jerk of jerks, you
know. Hey, I'm going to kill that
Joseph soon as I get the chance.As soon as I get away from Dad,
I'm going to kill him, right? Then let's put him in the edge.

(02:59:36):
Then let's sell him into slavery, right?
This is Judah. And then what does he do?
Everybody here you have Avraham telling Gitshock and LSR don't
you dare get him a Canaanite woman.
You go back to my people and find somebody.
So they do. They find Rivka, they come back.
She has these two children. One of them despises his
birthright. He doesn't care at all.
He goes out and marries 2 Canaanite women and an

(02:59:58):
Ishmaelite woman before his dad died.
I was like, why don't care aboutyour stupid problem about having
to marry people of your group? I'm not doing it.
I'm going to go marry the Canaanite women and you can just
shut up. Well, of course he would because
he's of a different seed, right?He was not attracted to a
Hebrew, a girl. He's attracted to a Canaanite
girl. And so then you see Yaakov comes

(03:00:19):
along. OK, great.
So and what does Yaakov do? He he goes and marries from his
tribe and his son Judah, from whom the Mashiac is going to
come. Does he go back to his tribe to
find somebody? No.
He takes a Canaanite woman casually, has three sons, and
then says, oh, I guess I better bring in the Hebrew girl from
one of my three sons and brings in tomorrow.

(03:00:41):
They won't touch her. Where's the Canaanite girl?
This is some Hebrew girl. We're not going to have anything
to do with her. They won't touch her.
Remember this? So Judah was like jerk central.
And then when? When?
Tomorrow. You know, Then he goes out, pays
for the prostitute, and she getspregnant with twins.
And then what does she say? She's pregnant.
Oh, Burner, What's his reaction to the girl he he had sex with?

(03:01:03):
Burner. Well, before you burn me, here's
his cloak, his staff, his ring belongs to you.
Oh. Oh, well, then what does he do?
What's the scripture say? How does he treat tomorrow after
that? Great.
I won't burn you. Get out of my sight.
He never touched her again. He never did anything with her
again. He didn't treat her as the
mother of his children. Who knows what he did?

(03:01:24):
But that's it. Tomorrow's out.
No more of the discussion. Goodbye tomorrow.
Bye. See ya.
So, you know, this is some of the warts and all that you see.
You think, oh, these guys were all righteous people.
Well, it doesn't smack me. It's too righteous.
What some of these guys were doing.
Not righteous at all. And then, you know, and then the
bottom line is what? Moshe, murderer.

(03:01:44):
David, murder and adulterous. Paul, murderer.
Right, Right. All flawed.
Oh, each like each and every oneof us.
All flawed. Yeah.
Yeah. But she the only one.
Righteous. Very true.
Righteous. Yeah.
Thanks for that, Felix. I appreciate that.
But good hearing from you. OK.

(03:02:06):
Yeah. OK.
Chet, have you got your mic working?
You tell me. You hear me?
Yeah, I can hear you now. There you go.
All right, all right, all right.Shabbat Shalom.
I was wanting to present the possibility of an alternative
view of the two nations and Rebecca Spoon.

(03:02:28):
Could the red hairy devil Raphaim Jean come across the Ark
of Noah through his daughter in laws And that's where the
adversary planted the tear in the wheat was them.

(03:02:51):
I mean even Hagar son Ishmael was called a wild ass man, so he
must have you know been the seedof the devil as well.
And you know, we know that Abraham carried the genetics of

(03:03:13):
Mashiach all the way through many generations.
So I was just wondering, you know, could the daughter in laws
of Noah have carried the genetics of the Rothine, the red
hairy devils of and and Rebecca just had their had the recessive
gene. It stayed recessive up until

(03:03:37):
that's that's very possible. That's a very, that's a very
strong possibility. It's one, it's one genetic
possibility. Now, I think when you look at
the book of Jasher and you look at the book of Jubilees,
Jubilees calls the wife of Noah EM Zarah, which means the mother
of your seed. Jasher identifies her as not a

(03:04:01):
Ma and not a Ma would be her name.
Zarak is her title. The mother of your seed was the
last of the line of Cain. She was the sister of Lemic and
the you know the 8th born. The 8th generation from Cain was
Tubal Cain and Tubal Cain was you know Lemic beat him to death

(03:04:23):
with his bare hands because Tubal Cain had told Lemic shoot
that deer. Lemic unleashed a bow and killed
Cain, the patriarch. And this is only reference to
Genesis in one sentence, but in Jasher it's given us the rest of
the story that yeah, the man that came, that the man, the man
Lemack killed was actually Cain.He was the 7th from Cain.

(03:04:47):
And the woman that he beat to death was Tubal Cain, the 8th
generation. And with Tubal Cain's death,
that left two people alive in the line of Cain, Lemak and
Nama, and Nama became the wife of Noah.
But Nama in her righteousness, all of the the, the, the, the,

(03:05:10):
the, what's the word? I'm looking for the tainted
seed, if you will, the reconstructed DNA that had
Nephilim in it, Raphaim in it, etcetera.
That seed was repressed because of her righteousness.
But it's my theory, because whenyou look at this whole idea of
Ham came into the tent after Noah got drunk and quote UN

(03:05:32):
quote, saw his father's nakedness.
This is a, a way of it's phrasedin the language, in the language
of the Torah, that he actually had a relationship with Noah's
wife. And so why would you, why would
you say if Ham saw Noah naked, why is Canaan cursed?

(03:05:53):
How did Canaan become cursed outof that deal?
Just because he's the last born,Canaan is now cursed?
No, I think what happened was Ham had seen Nama.
That means she had a relationship with Nama.
When Noah was drunk and Nama gave birth to Canaan, Nama was
the mother and Ham was the father.
And This is why Noah said cursedis Canaan.

(03:06:15):
You will always be a slave. You will always be the side of
the other thing. So Canaan because of this
transgression, this adultery, this incest that took place
between Ham and Nama, the late DNA, the latent Nephilim DNA
that was contained in Nama became present in Canaan.
Now you have to remember that Canaan, that ABI Malek, which is

(03:06:38):
who is the suspected person who slipped in the tears where Rifka
was concerned, was a Canaanite. He was Pellish team, he was a
Canaanite, he was a son of Canaan in the Pellish team.
And so this means that it's verypossible that that Nephilim seed
that was latent in Nama that became President Kanan because
of the sexual transgression, that that seed is what was

(03:07:02):
transplanted into Rivka. But but your alternative that
you're proposing here is also a possibility that it was a
latency from one of the wives ofthe sons in on the ark.
That's very possible. That is also another way that
the seed could have snuck in. Yeah.

(03:07:23):
It's another possible explanation.
Sure. All right.
Yeah. I just wanted to present that.
I thought it might be as well. Yeah.
Yeah. And that's a good point.
We don't know because of, again,the scriptures are essentially
silent on who these wives were. Right.
I mean, we get we get the narrative in Jubilees, but it's

(03:07:43):
not telling us whether or not because remember that by the
time of the flood, virtually allthe DNA but Noah's DNA was
tainted. DNA was all tainted.
That's why they all died. Y'all didn't exact judgement
against people because they wererighteous, because they had the
DNA of man. It's because all of their DNA
had been tainted and he flooded the earth to be rid of it.

(03:08:05):
That's what happened. So This is why we don't have the
entire narrative as to who theseother wives were.
And so it's an important point. And again, you know, again, I
don't want to, I don't want to say that this is set in stone
that Rivka was impregnated by two men.
I'm just saying it's a strong possibility.
And the scriptures lend creeds to the idea when it says 2

(03:08:27):
nations were in her womb. And we have this additional
testimony, the gospel saying thewheat was planted and someone
snuck in and planted tears. So anyway, that's it.
But thank you, Chet. I appreciate your your
additional objective review on this, on this text and what it
means. Thank you.
Amen. OK.

(03:08:49):
All right. So I think we have arrived at
the end of our discussion. So I want to thank you guys for
paying attention to this delivery today.
I hope it has been illuminating to you and I hope to to further
explore some of these questions additionally, to be able to give
us better answers as we move forward.
And and hopefully we're going tobe able to see, but we're going

(03:09:10):
to know very quickly if my analysis on the Gog of Magog War
is true, because I do think thatis coming to a culminating event
here very, very soon. And so let's keep our eyes open,
stay strong in the faith, and let's wait for the hand of you.
All right, so I'm going to pray us out of here, but U kata yahwa
sibo al qadoshaka Yashadel El hiYashadel abidoubaola badola.

(03:09:34):
Blessed are you Yah, our Father,forever and ever.
Bless us and keep us. We lift up this brother in in in
Germany, Marco, May he be blessed and may Yah, may you
miraculously heal and bring him back into a completely restored
health. That would absolutely surprise
the doctors and even Marco himself that he would be able to
rise up again and to praise yourname.

(03:09:56):
He cannot praise your name from the grave, Father, but He can
praise your name in life. And we thank you, Father, for
all the things you're doing in the fellowship that you're doing
the best. I pray for all those who are
injured, including our good friend Joy Redman.
May you bless her with kindness and full healing, Father, and
the complete removal of any painthat you might be completely
recovered. We bless those who are now
mourning for the loss of loved ones.

(03:10:18):
May you bless them and keep them.
And those who are experienced divorce and isolation, Father, I
pray that you would solve their hearts, calm their hearts, put a
salve on their hearts and comfort them in their grief and
in their mourning and in their and in their struggle, that you
would bless them with your word and your kindness and you would

(03:10:53):
shine your face upon them. Yes, Father, Father Kim, that
you might place your name upon the children of Yasha and bless
us in accordance with your greatminister.
Hallelujah, Hallelujah, Hallelujah, Amain, amain and
Shabbat. Hallelujah, Hallelujah.

(03:11:21):
Hallelujah. Shabbat Shalom, that's our

(03:11:44):
children. OK.
All right. Bye, bye, guys.