Episode Transcript
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It's it's great, fantastic. Thank you.
It's a it's a EUS. That's correct.
All right. Now this word was used Jesus in
the Septuagint to translate the name that we find in the English
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text as Joshua. So the book of Joshua is refers
to as Isus Naoi, Isus, the son of noon Isus.
So Isus is what is used to define Joshua in the Greek.
And this is the same name that is delivered to us in the Greek
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in the New Testament. Now there's a couple of things
that you can use as evidence to establish the fact that there is
confusion about these names and let's just take a look at some
of those ideas. OK, so first of all, let me drop
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in here 11 moment here, just onesecond.
Oh, it could appear to this, andthen let's see if we can find
the Greek. Doctor P Can I share something
about my name? Yeah, sure.
Go ahead, Debry. OK, in Spanish the B is
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interchanged with AB. At times the double R is 11
sound. It rattles.
So my name is Debry, but most people will say Debry because I
think that is Irish. And I'm just saying that
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sometimes because of Yas, I meanYahusha's name, people get
confused I think like they get confused with money.
Yeah, yeah, yeah, yeah. It's so true.
Yeah, yeah, I understand that. And that it has to do with that
Spanish pronunciation again of the same thing like venti in
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Italiano for the #20, venti in Espanol, Espanolo in, in the
Spanish for the #20, right. Same letter, but one
pronunciation is BA, the other is BA.
Yeah. And same letter.
And we, we actually see this quite, it's quite common in many
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languages. But going back, let me go back
to the whiteboard here and I want to get a little bit more
into this spelling. So when we talk about EA SUS and
Joshua. So when you deal with the issue,
and this is a very pronounced issue in in two places 1, you
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see it in Zechariah 4 and the other place you see it is in
Hebrews 48. And you can see that many of the
translators get this wrong because they're confused about
the use of Yahusha in the Hebrewand Ieasus in the Greek.
So virtually all of the 20th century translators, most of
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whom are reliant upon Westcott and Hort in Hebrews 48, they
assigned that verse to Joshua the son of noon because the the
term in the Greek there is Ieasus.
But they know that Ieasus in in the New Testament could mean EA
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suits the Meshiac, but it could also mean Joshua the son of
noon. So the modern interpreters get
Hebrews 48 incorrect because they assigned it to Joshua the
son of noon. Now, it's the same problem that
you see in Zechariah 4 talking about Joshua the high priest.
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It's Yahusha the high priest. Joshua was never a priest.
He was always a general, not a high priest.
So how do you justify that phrase?
Well, this is just crazy Zechariah stuff, as far as I can
tell. It must be just crazy Zechariah
stuff. And in fact, you see this very
clearly in the Hallelujah Scriptures, because the
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Hallelujah Scriptures, like other scriptures that are like
this, they disclose the Father'sname in Paleo Hebrew and they
disclosed the Son's name in Paleo Hebrew with no
pronunciation guide. So you come along, you know, in
the beginning, you know, or thatyou know that Yahwah breathed
the Neshumah Haim into the nostrils of Adam.
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You're going to see the Paleo Hebrew there, not the word
Yahwah. And so you're left as to the
mystery. Well, how do you pronounce that?
I don't know how to pronounce that because you're reading it
only in Paleo Hebrew. But somebody made the editorial
decision that Yahusha as found in Zechariah 4 was not the
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Messiah because they spelled Hisname out in the English language
in that passage rather than giving you the Paleo Hebrew.
And it's the same thing in Hebrews 48 where they spell out
the name Joshua instead of giving you the Paleo Hebrew.
In other words, they make an editorial decision that the E
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Asus in Hebrews 48 actually meant Joshua's son of Nun, not E
Asus from the Shiah. OK, you see what I'm talking
about? So this is absolute proof that
all of the translators know thatthe name of the Messiah, E Asus,
was exactly the same name as Joshua, whatever that may have
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been in Hebrew. They all know it.
There's no question. They all know he wasn't named
Yeshua, which means salvation because Joshua's name was not
Yeshua. He was not named that.
And they all, all the translators know this.
They all know it. All right, now let's talk about
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the name that was given. So he's given this name here.
Yeah, Oh, Yahoo sha. All right, now I want to see, I
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want to make sure that we can see this clearly because we have
this idea that at the end of thephrase, you have this, you have
this idea of ya here ya. And then you have this idea of
Usha usha usha in these 3 letters.
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Alright, now let's take a look at the name Esau.
OK, so Esau is like this. This is how the Hebrew, this is
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the Hebrew spelling for esau, OK.
And so you can see that if we were to take this vav, if we
were to take the vav and we wereto invert it, we were to take
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the EIN and invert it. And if we were to take this
Sheen and invert it, you can seeseveral things.
First of all, you can see that you can see that this dot right
here which creates the letter SHA is also inverted here to
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create the letter SA, right? OK, so the pronunciation here is
not esau, but rather it is a SU.Because this is going to be
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pronounced SA, this is going to be pronounced oh, and this is
going to be pronounced a like asin Ehud Barack.
OK, All right. Now the Italians, the Latins,
are not going to pronounce this as who they're going to
pronounce it, Yezu. And to accommodate to
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accommodate the Greek translation, an S would be added
Jesus. Now this name is going to be
found in the Greek and in the English up.
This is going to be from, let's call this from the first
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translation, 385 BCAD rather 385AD to 1789, 100 years after
the glorious revolution in of England, this becomes Jesus.
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Now you're still talking about the same person, but you have an
intentional misidentification. Why?
Because a Sioux claimed the Kingdom of Heaven and try is
trying to take it by force, that's why.
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Now, this is not a phone number,by the way.
Don't call 385-1789. Don't call that number because
you really need to call 867-5309if you're going to call a
number, right? See if you can get Jenny on the
phone. Anyway, the the point being here
is that when you see Jesus evolving into Jesus, this came
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from the idea that they were going to name the Messiah Esau,
not Yahushua in the translation of the word.
OK, so when you read in a scriptural text in Philippians
211 that the name of Jesus was given and that that is the name
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above all names, that is the name above Yahwah.
Well that is a bit of a problem.Now when we go back and we see
this name Yahusha, we see we see several sounds
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here that are given to us. OK, so yes, we have the here, we
have the AH here, we have the ohhere, we have the ah here and we
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have the E here. So you can see here now that the
yod hey Vav he is found hirely son.
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So what Mashiach says to you, I come in the name of the father,
and you do not know me, but another comes in his own name.
Him you will follow. You can see that the name of
Yahwah is completely present in the name Yahusha.
All right. Now with that being said, let's
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take a look at a little bit of Strong's Concordance on this
issue. And we're going to take a look
at the name Yahusha. Alright, let me share this here.
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And we're going to see some interesting things which, well,
what are we going to see? Well, let's take a look.
And now we're going to see wherewe get the line pen of the
scribes taking place here in dealing with this name Yahusha,
because we're going to see here now that this is the spelling
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they're trying to tell us is present Yahushua, right?
However, when we look at the text, let's go over and take a
look at that text. Let me click this into the text
as Receptus. And we're going to see that the
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way the name appears now is let's see where my annotation
bar go. Come on.
There you go. OK, so we're going to see here.
You're going to see in this text, you see, here's the name
Yawa. See, there's her name Yawa.
And then we're going to see L right here.
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Yahusha Yod. Hey, Vav Sheen, Ian.
Now, do you notice how you don'tsee this Bob right here in this
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word here, do you? You don't see that, Bob.
Alright, now let's just copy this.
Let's put it in here and we'll take out the L part if I can.
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Let's see if I can do that. I'm not gonna be able to do
that. Alright, let me find another
example of Joshua here. Just a minute.
Let's see here. We'll see his name appear again
throughout this text. Let's see.
I just need to get it without the L part.
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Let's see. Not El Yahshua, just just
straightforward Yoshua. OK, just a minute.
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OK, here we go. Let's take a look at this first.
Sorry about the delays, guys. Hope you can bear with me for a
minute straight. This to you.
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Using this particular software, we can see exactly what's going
on. Oh,
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now here we have Yash. Yeah, Yasha, they can.
They can make it very difficult for me to find Yasha on it's own
here. I can do it right here.
Here we go. Here we go.
Let's just do this. Let's copy this right here.
Copy. Let's put this up here in our
search bar. Here we go.
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And let's search. Search it.
OK, So what do we see here? We can see here now that this
form spelled Yodhe Bavshin Ayan appears 177 times.
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OK, Yodevab Shinayan appears 177times.
All right, OK, good, good, good.Now, you guys, you strong's
people have told us that it's actually Yahushua.
All right, well, let's just let's just copy that and let's
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see how often that appears in the Hebrew text.
OK? Oh, twice it appears only two.
Only two times. Wait a minute.
Didn't you just tell us that it's actually pronounced
Jehoshua when it only appears twice as compared to 170, This
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is 177 times. This is twice.
Somebody's not telling us the truth and we know who it is.
Now, in addition to that, take alook at this too, while we're
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here. So this says or Yahushua and
that would stay pronounced Jehoshua, but it's not Jehoshua,
it's Yahushua. And this comes from 2 words.
It comes from Yehova no Yahuwah,yodhe babe.
That's one of the words it comesfrom.
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And the other word is Yasha, Yasha Yodshin ayan, Yodshin
ayan. A primitive route properly to be
open wide or free by implication, to be safe
causatively to free or sucker, avenging, defending, delivering,
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deliverer, helper, preserver, rescuer, one who brings safety,
one who brings salvation, a Savior or he who gets victory.
That's Yasha. So now we come back into the
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whiteboard. Pastor Ephraim, go ahead.
Here here here I am the video No, I want just to share about
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the name. You know the the accuracy of the
safer Bible because last week I had a contact with a guy from
Germany who he's an Italian guy from who lives in Germany and
he's very sick. He has a lung fibrosian in the
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the doctor said in the end stageno and and and he is now he said
he is searching God and and he asked ChatGPT which one is the
most accurate Bible to know God.And then ChatGPT told him it's
it's the safer Bible. And then then he get on the
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website from the safer Bible andget looked for Ephraim, Italy
and came so in in touch with us and and then now on Monday I
will send him this this safer Bible in English.
Wow, wow. Well, you know, I mean, you
know, I'm kind of amazed by thatframe of, you know, I am amazed
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by that. But you know, The thing is, is
that I personally believe that yes, that that that is the case
with this effort that because wehave transliterated the names
and it wasn't, you know, if thiswas Jia's inspiration for us to
transliterate the names, not ours, God told us to do it.
Push this through, push through these transliterations.
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And by transliterating the names, all of a sudden, you
know, when you go from not knowing the name of the father
to knowing the name of the father, you know what a
difference that makes in terms of the personal relationship
with your maker. What a difference, what a huge
difference that makes to know that name.
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And I am just so blessed by thistestimony, Ephraim.
I mean, I'm really just completely blessed by this
really, truly. And you know, the brothers and
sisters in Europe, I'm, I'm praying that we're going to have
a similar revelation also in America that we're going to see
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people who are going to get off their myopic.
I know more than you do. And I'm going to pound you in
the face with my denomination until you submit that we might
get an understanding of the nameof the Father that this might
happen. And I do believe, you know, I
look, I do believe that it's it's going to happen, OK?
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I do believe it's going to it's going to happen.
It's going to happen. And the fact that ChatGPT would
say that we are the ones that get us to get you the closest in
relationship to the Father is a total blessing to me that that
just totally blows me away. And I'm glad.
I'm, I'm very interested. I'm glad to hear that this was
his response. And by the way, Ephraim, I mean,
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we are so looking forward to being back with you guys and,
you know, being back and, and doing the ministry and our I
wanted to ask you a question. Are we doing a pastors
conference in Lugano? Yeah, we will do do this with
Pastor Salvatore. Pastor Salvatore.
OK, yeah, fantastic. Good.
I'm. I'm really looking forward to
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seeing him again and, and, and being able to spend some time in
Lugano to actually be able to fairly present without
restriction, you know, and to beable to go.
And I think that's going to be that's going to be a real
blessing. It's going to be a super
blessing. So yeah, we're, we're really
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looking forward to that. And so I'm preparing my heart,
you know, as we speak now for all of this.
I think it's going to be miraculous, frankly, but just
miraculous. And May God bless us, you know.
And thank you, Ephraim, for yourwork.
By the way. Thank you so much for your work.
Yeah, beautiful. OK, Alright.
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I want to go to Marcus now. Marcus, I was talking about you
earlier there, brother, because I know you have done some work
musically concerning the Psalms.You might recall when we were
talking with Doctor Jones that he had mentioned this woman in
Paris who had also seem to crackthe formula on on music and in
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in in relationship to the Hebrewalphabet.
Go ahead and and pitch in if youwill.
Just wanted to confirm what you're saying.
It's just lovely to hear this that iya UA Very few people
understand that our letter Y it's actually 2 sounds.
No matter how you try to say that sound of that letter, it's
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yeah, yeah, yeah. There's two sounds in there.
So this is so intriguing, E&E. And just to confirm what you're
saying is so beautiful. And John 17 it just says and now
I am no more in the world, but these are in the world and I
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come to Holy Father, guard them by your name, the same name,
olive top strength covenant thatyou have given me that they may
be Yahad as we are. And I just love that because we
are of the Yahadim, the ones that.
Yeah, yeah, yeah. Beautiful.
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We are the ones that are united or won with Father, and we have
that opportunity now living hereto be one with them.
And that's what Yahushua really wanted was us to be one with
Him, so He could be one with us,and we with the Father. 26 down
there says 1726. And I have declared unto them
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your name, and I will declare itthat the love wherewith you have
loved me may be in them, and I in them declaring the name
brings the love of the Father. And I just wanted to add add to
what you're saying. I just I so appreciate this.
Thank you. Yeah, so remarkable, so
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remarkable really in all of that, that that Yahushua would
teach that. And I, you know, this is a key
issue that I have to address when we return to Europe and
that I'm trying to address in the States as well, is this
whole idea of the ineffable namedoctrine that has been given to
us by the children of a Sioux. Oh, no, you're not.
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You can't pronounce his name. And you need to use these other
weird names in place of that name and no saying the name in
public. And furthermore, we're not going
to tell you the truth about the name of the son.
And we're going to tell you thathe's got a different name than
and that name is above the name of the father because it's a
name above all names. And we're not going to tell you
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what the name of the father is. We're going to give you weird
names like Baal and Hashem, and these kinds of weird names and
yours. You have to use those names, or
God, you have to use those names.
You can't use the true names. No, you can't use the true
names. Because if you were to use the
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true names, the gates of heaven open to you.
All of a sudden you understand who it is that created you.
All of a sudden you understand the name above all names.
You see it you, you can feel it.Now we can see in the name
Yahusha that we have this idea of Yahuwah, delivers avenges,
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gives victory, saves, is your savior.
See this is in the name Yahusha.That's what the name Yahusha
means. See, Yeshua just means
salvation. So when you say, well, His name
is Yeshua, His name is salvation, it doesn't tell you,
first of all, it doesn't containthe name of the Father.
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Secondly, it doesn't tell you that it is Yahuwah who saves.
It is Yahuwah who saves and who saves in the Son.
Yahu Shah, may that be. Yeah, go ahead.
I. I heard this that the.
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A lot of the people. Who had started to follow
Yahushua back in the day they that they were not allowed to
say the name. So instead of saying Yahushua,
they would say Yeshua. Because the back when Paul would
go around killing everybody, I guess they didn't want to kill
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so they they just used Yeshua instead.
It's something I heard. I don't know if you've heard
that or if you can cooperate. That Yeah.
Well, you have to remember that Yeshu is an acronym in the
Hebrew language, and it's an acronym for a phrase that means
may his name be blotted out and of remembrance nevermore.
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That's what Yeshu means. And that's why it's very common
for the children of a SU to say,oh, you should use Yeshua.
Yeshua is the name, knowing fullwell that it means may his dream
be blotted out, will be of the memory no more forever.
And again, you know, if you track this back to the war
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between a Sioux and Yaakov, a Sioux who stole the estate of
Yaakov and is holding on to it even at this very moment in
order to deny it to Yaakov, that's what they're doing.
They're holding on to it at thisvery moment to deny it to Yakov
and the seed of Yakov I. Can believe it.
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The seed of Yakov has been instead dispersed throughout all
of the world, every tribe, everytongue, every nation.
And the seed of Yakov, it waits for the redemption of Yahusha,
waits for the redemption that Yah is going to bring to the
earth. And all of this, as it says in
the scriptures, is who is the end and Yakov is the beginning.
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We are arriving at the end of a SU.
We are very, very close to the end of a SU and the beginning of
Yakov. And I mean very close.
Very, very. The tears will be picked and and
thrown into the fire. Yeah, I mean, it's like, you
know, we're talking about it could be days, it could be
weeks, could be months. Unlikely, it's going to be
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years, but it's coming very, very, very soon, very soon.
And so under these circumstances, you can see that
understanding the name. Now, I want to point out one
other thing before we go is, which is let me see if I can
find this. Yeah, here it is right here.
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Let me share this passage real quick and then I'll come to you.
David just one moment, but in this passage right here, this is
Isaiah 45 and this is going to be quoted by Paul, by the way,
referenced by Paul in Romans 14.OK.
And so here what you see in verse 2045, Isaiah 45, verse 20,
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assemble yourselves and come draw near together.
You that have escaped of the nations, that would be us.
They have no knowledge that set up the wood of their graven
image. And pray unto an L that cannot
save that set up the wood of their graven image.
We got a nice statue here, right?
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Carved out of wood, painted realwell.
Tell you and bring them near. Yeah, let them take counsel
together. Who has declared this from
ancient time? Who has declared this from
ancient time? Was it Aristotle?
Was it Socrates? Was it the Tablets of Summer?
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Was it the Emerald Tablets of Thoth?
Who has declared this from ancient times?
Who has told it from that time? Have not I Yahwah?
There is no Eloise beside me, a just El and a Savior.
There is none beside me. Look unto me, and be you saved
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all the ends of the earth, for Iam L there is no one else.
And I have sworn 7 oaths by myself.
The word is gone out of my mouthin righteousness, and shall not
return that unto me every knee shall bow, and every tongue
shall swear. 7 oaths. Surely one shall say in Yahwah,
Have thy righteousness and strength.
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Even to him shall men come, and all that are incensed against
him shall be ashamed. In Yahwah shall all the seed of
Yahshua be justified, and shall glory.
Hallelujah, Hallelujah, Hallelujah now.
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So when you get to Philippians where it says he was given a
name above all names, he was given the name above all names.
Well, what name was he given? If he was given the name above
all names? That's a question.
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There's there could only be 1 answer.
There could only be 1 answer. There's not 2 answers.
So let's go back into Philippians 2 and look at this
and I'm going to take the whole of the chapter here in
Philippians 2. If there be there for any
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consolation in Mashiach, if any comfort of love, if any
fellowship of the Ruach of any affection and mercy, fulfill my
joy that you be like minded having the same love being of 1
accord of one mind and let nothing be done through strife
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or Vainglory. Don't try to you know, oh, I got
I'm the first in this line. And then elbow your neighbor in
the face so that you can be first.
Don't do that, don't do that, don't be that person.
But in lowliness of mind, let each esteem other better than
themselves. Handle yourself with humility.
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I mean, I just have to tell you this because I need to repent
from it right now. We were in Lagos, in Portugal,
and we had the opportunity and Iwas wearing one of these
ostentatious T-shirts that my beautiful friend Carol Clam gave
me. And I'm sitting down to dinner
wearing this T-shirt about Yahwah being the name above all
names. And the waiter comes over who I
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think was the owner of the restaurant and he served us with
great kindness and care. And he says, you know, I too am
a believer. And he said, you know, I know
the name Yeshua and I and I saidYeshua, well, you know, close,
but no cigar. Now that was a very rude thing
for me to say and incorrect and inappropriate.
I should have humbled myself before him and given him much
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more room so that I might be hadthe opportunity to explain to
him the difference between Yahushua and Yeshua.
And you know, I mean, he was so kind to us.
I mean, they gave us an absolutely great meal.
And then he insisted we tour hiswine cellar where he showed us
bottles of pork that were 400 years old that were worth better
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than 2,000,000 bucks per bottle,right.
And he, you know, opened up the keys and said, come on, I want
to show you the wine cellar. He showed us all these things.
Quite incredible. He showed.
He literally took us into $8 million worth of inventory in
his wine cellar in this little tiny restaurant, Lagos.
And he but he wanted to impress upon me that he was a believer
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and I treated his believer with,hey, look, I'm smarter than you
and I shouldn't have done that. I should have humbled myself and
been kind to him and taken the time to really spend some time
with him, right? Look, not every man on his own
things, but every man also on the things of others.
Concern yourself with the thingsof others you know, And the best
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way to practice that is when you're driving.
Share the road. Learn how to share the road.
Slow down for the guy who has nochance of making the left hand
turn. Give room to the guy who's
towing the trailer. Accommodate the truck driver
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who's going to negotiate a very tight corner.
Accommodate them. They're your friends.
They're your neighbors. They might be delivering your
stuff, but Steven, people in Alaska have no clue how to
merge. They never learned it.
Yes, that is the fact. But not only, I mean, we just
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had a wreck the other day. Stefan was just going nuts
because we, you know, they just improved KGB to make it 4 lane,
right? So it's four lane and there's a
big long straight stretch that they put a new light on it at
Edlin Rd. They put in this new light.
And so here's the traffic. They're sitting there waiting
for this light to turn green, and some guy comes through
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speeding and tries to cut in between the two lanes of
traffic. Totals 5 cars, runs the red
light. And then his wheel comes off and
he goes into the woods and he jumps out of his car and runs
away. And you know, and it's like, you
know, you know, wrong, wrong, wrong.
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OK, Anyway, Yeah. It's so true.
It's so true, Peggy. I mean, really.
OK, Let this mind be in you. Which was also in Mishiakaya,
who been in the form of Eloeen, fought it not robbery to be
equal with Eloeen, but made himself of no reputation and
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took upon him the form of a servant.
And was made in the likeness of men.
And was made in the likeness of men.
And the word was made flesh and tabernacled among us was made in
the likeness of men. And when you think about it, he
was just another guy who waltzedinto town with a reputation on
Sunday, was arrested, beaten up,and put to death with a bunch of
(39:18):
crooks on Tuesday. That was it.
There was no newspaper story about it.
There was no website publishing it.
There was no broadcast. There was no video.
There was he was just another guy who came in and was put to
death with the crooks on Tuesday, right?
(39:39):
Just like this kid Amir that died in Gaza, that Colonel
Aguilar talked about South. Colonel Aguilar, who was working
at a food station in Gaza, does a interview with Checker
Tailspin, you know, Tucker Carlson.
And when he's talking with with,with Checker there, he's telling
(40:00):
him this is what happened. This young boy had walked 12
kilometers to get up some food. The food that was being
distributed was rice and beans, which takes water to cook.
They're not distributing any water at all because it weighs
(40:21):
too much. If you eat rice and beans with
no water, it swells up in your stomach and rips your guts
apart. This is all.
They were being given food to eat, and he'd walked.
He was about nine years old. He'd walked 12 miles to get this
food. He was picking up pieces of
macaroni in the dust and puttingthem into his pocket so he had
(40:43):
something to eat. And Colonel Aguilar talked to
him and he said, look, I just want to let you know that we do
care about you. We do care about you.
We do care about you. And the boy told him his name
was Amir. The boy left the food station,
walked out the back door and wasshot in the head by IBF troops.
(41:04):
Now this kid is just, you know, he's just dust in the wind,
right? Who knows this kid from Adam,
nobody knows. Nobody knows what his last name
is, but the whole world knows his first name.
His name was Amir. The whole world knows his first
(41:26):
name. And Trump finally had a chance
to listen to the interview. And when he did, he called up
Netanyahu and ripped his head off.
You can RIP Netanyahu's head offall you want.
Not going to change what's goingon.
Intentional starvation. And then using the food banks,
which were at one time 47, whichare now free, as target
(41:50):
practice, where they're killing about 150 starving Palestinians
a day in target practice. And this was Mashiac.
Mashiac was nobody. He was nobody in a nowhere land,
doing nothing, came into Jerusalem, got in front of the
Romans and was killed. And being found in fashion as a
(42:12):
man, he humbled himself and became obedient unto death, even
the death of the cross. Wherefore Eloim has also highly
exalted him and given him a namewhich is above every name.
Now there's only one such name, there's only one name that is
(42:36):
above every name, and this is the name of Yahwah.
This is the name that is above all, every name.
It's Yahwah. This is the maker of heaven and
earth. There's nothing antecedent to
Yahwah, nothing that at the nameof Yahushua every knee should
(42:57):
bow of things in heaven and things on earth and things under
the earth, and that every tongueshould confess that what Yahwah
is Yahushua Hamashi Yah to the glory of Elohim the Father.
That the Word was made flesh andtabernacled among us, and that
(43:22):
the Word is tabernacling among us.
Made flesh to die a humble death.
Was the name meaning Yahwah saves that?
The name Yahusha might be a fineincense in the nostrils of
Yahwah. A fine incense in the nostrils
(43:44):
of Yahwah. Do you see this?
This is the only possible non contradictory understanding of
this passage that is possible. It's the only one.
When you create a second name, say oh, by the name of Jesus,
(44:04):
every, every tongue shall confess, that creates a new
name, doesn't it? It creates a new name and a new
authority and directly contradicts Ishayahu chapter 45.
(44:27):
Is the Bible contradictory? Is the text warring with itself?
No, not with the proper understanding of the names.
The text does not war with itself.
The text is completely congruent, completely
understandable, completely consistent, completely
(44:50):
reasonable. Even though it's completely
miraculous, it nonetheless is completely reasonable.
So This is why the transliteration of the names
become so critically important, and why we see that the the
gamesmanship of a suit that has reserved unto themselves the
(45:16):
right to tell you what you can say in your scripture.
We're the authorities here. We'll tell you whether or not
you can violate the ineffable name doctrine.
We'll tell you how it's going tobe pronounced.
We'll tell you what you can say.Well, I'm going to ask you a
(45:37):
question while you're telling methese things that you have
preserved under yourself the right to tell me.
Do you confess Mashiach? Do you confess Mashiach?
Do you believe that Mashiach wasYahuwah's plan to reconcile
(46:02):
mankind to the Father? Do you believe that?
Do you believe that He died on the cross, rose from the grave,
and ascended to heaven? Do you believe that He did the
miracles? Do you believe that He fulfilled
the prophecy? Do you believe that there is no
(46:22):
other path to the Father but through Mashiac?
Do you believe that? If you don't believe that, then
you don't have the authority to tell anyone else what the
scriptures say. That's just the truth of it.
(46:47):
OK. OK, David, go ahead.
Well, it comes in his name. It says in John 14, he talks
about whatever, whatever you askit, my name, it shall be done.
Well, you can't ask anything in his name if you don't know it.
And so he sat before us a table in the presence of our enemies
(47:12):
that have all the blessings of all the covenants that are
that's available. Well, it's not automatic, is it?
It doesn't just blame you got them.
Yoshi is the high priest of our confession of his word and we
ask anything in his name, which is his word, it won't be denied
(47:39):
us. How?
How awesome is that? So how much of the confession is
it is in my mouth I'm asking about what am I lacking to be
quipped? And so he, you know, we started
pointing some things to me to ask for.
He's not going to make me ask for him.
(48:02):
He's going to offer it. Well, if we got any sense at all
that's coming to us, we're goingto we're going to say, OK, let's
ask for it. And so our confession of this
asking you have not because you ask not, then you ask and you
ask according to it as well. It's going to be imparted to
(48:23):
yourself. For instance, you entertain
angels on the worst. Well, why do we have to do it on
the worst? Can we be aware of entertaining
them? Well, I asked myself that while
back and he says sure, ask him my name.
Well, when I started asking, I asked in belief.
The next thing you know, I've got him.
(48:44):
I I've got him Alachim standing there saying, OK, I'll come with
answers. You, you know, like, I mean, and
there's some miraculous things that couldn't be done.
I could go into that and it takes too long.
The issue is you want to hear the difference between a
messenger and the Ruach Iowa. You want to hear the difference
(49:05):
between this and that. You want to have the gift of
discerning of spirits to where you don't get deceived by an
imposter that's trying to act like an Angel alike ask and not
and believe that you're going toreceive these things.
So we can step up to the level. And then now this is what I
know. There's a coming that is like a
(49:27):
seed that falls to the ground and then it comes up, right?
That's the first coming. The second coming is a stand.
Well, how many of that are we going to see?
Well, every time you look in themirror that you see a reflection
that's getting brighter, you're seeing a coming of that esteem
and you're getting changed from esteem to esteem.
(49:50):
Well, you need to confess that change when it comes.
You don't want that visitation to pass you by because it's
going to establish your heart for that manifestation is
written in the tables of your heart and placed in your mind
and it will come to pass when you when you utter it out of
(50:11):
your mouth because it's a steamed word in you.
This is a progressive thing thatwe're coming in to meet after
meet to be who he's called us tobe ambassadors of his manifold
favor extended to man. Now, who in the This was such an
(50:32):
awesome presentation about the Bunny Elohim and in the time out
of mind and the things that we're moving into, it's not for
practice, it's for doing. Yeah, it's right now, David.
And I mean, that's very true, you know, And somebody put a
(50:53):
passage up this week that I thought was really good.
I can't quote it right now, but those who are of Yahwah have a
tremendous authority on the earth to cast down these wicked
leaders and these wicked leaders, you know, these leaders
that are, that are ruling over the earth and in particularly
(51:15):
the leaders over the West, they seem to have no consideration
and no regard for the people they're leading.
It's like we don't care about you at all.
We don't care what your opinion is.
We don't care how you vote. We don't care what you think.
We're just going to do what we want to do.
And what they want to do is go to war.
They want to create a World War three that's going to be so
(51:36):
destructive to everyone that feware going to survive.
And why is this? Because they serve a master of
death, a master of murder, accusation, lying, deceit, all
of this. You know, Francis, they're
telling these leaders, did someone really tell you that
(51:59):
you'll all die in a nuclear war?That's not true.
You will not all deny. It's only going to be tactical
nukes and they're only going to be used in a few places because
nobody's ever going to get serious about using those big
weapons. What a lie that is total deceit,
total deceit. And so we have to pray and not
(52:22):
only pray, but we have to exercise this authority to cast
down the principalities, to castthem down to say, when you, when
you see, when you have a, a puppet on a string that is, that
is issuing wickedness out of your mouth, just a simple word
that says that puppet shall be cast down will cause those
(52:44):
strings to fall. That puppet will go away.
Now there'll be another one thatthat's put in his place.
But we can see right now that the the unjust can never be
justified. The unjust can never be
justified. There's a passage that says let
those who are be those who are just be just still.
(53:05):
Let those who are unjustified beunjustified still.
In other words, it's frozen in time, and the unjustified are
going to have very grave futuresin front of them because they
cannot reconcile with reality. And reality is like this big
freight train that's coming downthe track, and it's coming down
(53:28):
the track at 100 miles an hour. And it's not stopping for any
man's reconstruents of the truthspin, as we used to call it,
spin on the truth. The truth is coming down the
track. It can't be stopped.
And so because of this, it's incumbent upon us to hold out
(53:49):
the name. You see, one of the beauties
about holding out the name is that there is nothing offensive
in the name of Yahwah. Why do you keep talking about
this name Yahwah? Because I want to impart the
love of the Father that is in meto you.
That's why I'm talking about thename Yahwah.
I'm not talking about my benefit.
(54:11):
I'm not just talking about it soI can self aggrandize.
I'm talking about this. So the name of the the love of
the Father might be in you. If you if you if you declare the
name of Yahuwah Yusha, all thosethat believe shall be saved and
all those that don't shall be what damned.
So when you start when you startdoing it, don't be surprised if
(54:36):
some people fall because they don't believe it, because it
says in the word, if they believe it, they'll be saved.
And if they don't, they're goingto get some problems.
They're going it's going to may result in the loss of their
lives. This is a serious order of
things. Now one of the things I know
that I found in the semper that just jumped on me and I want to
(54:57):
explain. I said something last week about
it. It has to do with in Daniel
chapter 10 and it talks about ittalks about the Prince of
Persia, the Prince of the kings of Persia.
I, I'm going, oh, it didn't mention the king of Persia.
It mentioned the dominion over the all of Persia.
(55:20):
This was a Prince and then they talked about the Prince Michael.
Oh, he's talking about this. The the degree of something in
the principalities and powers. This is the top notch.
I'm I came to think that demons are rank and file.
(55:42):
Demons are rank and file of the Princess of the dominions.
We have a dominion that's oppressing this part of the
earth where we're standing now. There's several people that are
in different parts of the earth right now.
There's a probably a majority here that are in the United
States of America. And there is a dominion of
(56:05):
principality that's over this and probably divided up in
several in over these states. But this is everything under
that is rank and file of that dominion.
And I'm going, OK, so now you'resaying that we have now this is
this is higher than our possibilities.
We can't deal with this without the anointing and power sent to
(56:26):
us to be to speak the word of that you except to deal with the
the the top, the head of the mountain, the top, the the the
principality that's controlling this rank and file that's got
the thing so polluted. This is so big.
We can't it. It's just we have to move into
(56:47):
the understanding that he's imparting that dominion to a
people that will ask for it and receive it and walk in it and
believe Hallelujah wah. I'm asking for it and I'm not
gonna back up. I believe it that I'll receive
it 'cause I'm asking in the nameabove every name, name.
And I'm waiting and I'm believing.
It's coming, it's coming, it's coming.
(57:08):
Hallelujah wah. Excuse me.
I get excited about that. David.
I'm done now. I'll be quiet.
Yeah, very, very good, David. You know, and I'll tell you, you
know, when you look at that passage in Revelation 3 talking
about the Church of Philadelphia, you know, you have
a little strength. You've guarded my commandments
(57:29):
and you have not denied My name,right?
Therefore, those who say they are Yahudeen but are not, but do
lie and are of the synagogue of Satan will come before you and
recognize that Yah has loved you.
Yah has loved you. And this is something that is
(57:49):
very, very big because the truthof the proposition is spelled
out in those few verses. And now what we have to do is we
have to stand strong in the faceof tribulation.
We have to strong. We have to stand strong in the
face of tribulation and to recognize that there's going to
be a lot of things thrown at us.There's going to be this that
(58:11):
the other thing is going to be alot of grave difficulty,
particularly in the West, when our economic fortunes disappear
before our eyes. And when they do, you know, the
question is, can you learn to live?
Can you learn to adjust in a society that has a lot less
going on and. Vernon focus his warfare on the
(58:35):
remnant of the seed that has thetestimony he's going to quit
chasing everybody. When the earth swallows up the
flood, that's that's to swallow up the exodus.
But then it realizes where it's the heats coming from and it's
coming from the remnant that's speaking the word of your oil
and power. And that's where the real,
that's where the real battle's going to get.
(58:56):
You're right, it's going to be hotter than that.
But we it says we're going to win.
There's more with us than with him.
Hallelujah. What's good?
I got excited against Steven. I didn't mean to.
Interrupt you. No, that's OK, David.
Yeah, yeah. Hallelujah.
Yeah. Very good.
Alright. Well, thank you, David.
I appreciate that. Appreciate that feedback.
(59:17):
OK, Catherine, go ahead. Shalom, Steven.
No, I really, really enjoyed your teaching today.
I'm not very technical. Can you turn?
Your camera on Catherine. Oh yeah, hold on, let me get my
glasses on. Oh yeah, there you go.
(59:45):
I really thoroughly enjoyed yourteaching today.
Because I'm not very technical on the phone, I wanted to
confirm part of your teaching with a map with.
So I sent it to Sherry and I washoping Sherry could share it on
here to show that the tribe of Asha was above Tyre, Tyre,
(01:00:11):
Lebanon. So it's just and and it is.
I've just sent a modern map. Of the tribes of Israel, just to
show the folks here and give them a basic understanding of
what what you're teaching about the Phoedicians being with
(01:00:31):
tribes of Yesharel. Yeah.
Now, Asher, when you talk about when you talk about Asher, you
know, and Tyre and Sidon, right,Tyre and Sidon, and I think it
actually goes up to the Port of Biblos that Azure was it would
be, you know, these old maps show Azure being along the coast
(01:00:52):
of Lebanon. But remember that Azure, you
know, when you look at these tribes in terms of their
functionality, Oh, Dan was the sailors, Dan.
Was exactly so. So they had an open Rd. through
through through that area. The tribe of Asher had an open
area for the tribes of Israel to, to, to go and say overseas.
(01:01:18):
But I've also, I've found two accounts of the history of not
the Palestinians, no, a modern, the Philistines, right, the
Philistines. I've found the history, you
(01:01:41):
know, I've got several confirmations on the roots of
Goliath and they reckon they came from ancient Greece 'cause
I put two articles. I don't think they together in,
in the Tory research. But I thought it was extremely
interesting because you look at all the mythology of the ancient
(01:02:05):
Greeks and you're talking about the two, two separate people.
And if you look at all the artistry as well with the Greeks
and half God and half animal andhalf human and half this, so I
can see an ancient remnant of sorry I'm blighting against.
(01:02:32):
That's pretty good, Catherine, because when you talk about
this, you know you're correct. When you look at the Greek
mythology, for instance, the story of the Centaur or the
Cyclops or some of the other stories, the stories of of the
the Minotaur is another one. And the and you also have this
discussion that it appears that Zeus himself was Nafilim, a
(01:02:58):
fallen watcher. Now Zeus.
Zeus may be another name for Azazel or even Shemyadza.
Shemyadzus. Yeah.
So when you see Zeus, so Zeus isthe the leader of the pantheon
of fallen watchers. And then they they were, you
know, construed as gods in the Greek mythology.
(01:03:19):
They would very clearly in the Greek record, they showed them
having relations with human women and creating, you know, a
demigods, right, like Achilles, Hercules or some of these
people. And also they were also called
the Titans or the Giants. Yes, because it shows that these
(01:03:41):
giants, the family of Goliath came from the Greek Isles.
So it's it's we're starting to fit pieces of the puzzle
together in in in world history.And I think that's great.
(01:04:03):
Also, I'm still not well enough to travel long distances at all.
I'm still having a lot of problems with me.
Catherine OK, let me let me comeback to I'm gonna come back and
kind of finish this narrative about the Greek mythology
because in the Greek mythology you see a couple of things.
One of the things, for instance,there's this story about Lena
(01:04:26):
the Swan, for instance, yeah, supposedly is impregnated by
Zeus. This is confirmed by the Book of
the Giants, the Dead Sea scroll fragment, which indicates that
the Nophilin did not only have relations with human women, but
also with animals. And they did.
(01:04:48):
They did create chimera. Now, the chimera was thought
about this. In the modern world, a chimera
is a species that otherwise wouldn't exist.
But the Egyptian record, the Greek record, even the Hindu
record all confessed the same thing that there was.
And even the even the Book of Jasher has the same thing that
(01:05:10):
you have Half Men, half lion, Half Men, half Jackal, Half Men,
half owl, Half Men, half bull, Half Men, half horse.
And all of these things are discussed in in the Hindu
record, in the Greek record, andin the Egyptian record and in
the Hebrew text. That she, they were abusing the
(01:05:32):
DNA. They were literally abusing the
DNA. And this is obviously what's
happened cause 'cause you saw when, when I'm saying the men in
black, Well, at that, when the Queen, when she had that
celebration, the three DNA things.
(01:05:53):
Yeah. And, and they're doing it in far
more of a subtle way. But I found it fascinating that
the Philist Philistines actuallyoriginated from Greece.
Absolutely. Fascinating.
At least in one report. At least in one report, yeah.
I've found it in two different reports now.
(01:06:17):
OK, yeah, in 2 reports then. But the point I'm making is that
when you look at the, when you look at this record.
Yes. Understand that there was a
trafficking of the genome. They went over the genome and
this might also explain of the idea of passing the child
through to Molech that this was an expectation of adna mutation
(01:06:40):
of a mutation was gonna take place.
And so of this, the idea of understanding really so much of
the scriptural narrative as being this interrelationship
between the DNA of the Benihalouim, the DNA of the
Benedam, the DNA of the Nathalim, and what was created
(01:07:02):
on Earth and how these things were created in, in events that
caused ya to decide I'm floodingthe whole place.
I'm gonna flood the whole place,I'm gonna flood the whole place.
We're getting rid of all of thisstuff.
And so these were all, these areall huge issues.
And of course, Goliath and his brothers, you know, they say
that David picked 5 stones to kill Goliath and his brothers.
(01:07:26):
He was going to kill his brothers.
And you can't imagine the confidence that David had that
Shaul could never understand because David was put with that
sling. You know, he could probably take
down a bird out of a tree, right?
He could probably take a bird out of a tree.
His expertise with that sling was such when he took one look
at Goliath's forehead and said to himself, That's a target I
(01:07:49):
can't possibly miss, right? It was OK.
It was that huge, that large. I can't possibly miss that.
That's why he didn't care, and he knew he was going to be far
enough away from Goliath. Goliath is out there in armor,
carrying a huge sword on and on and on and on.
He's going to be able to run circles around Goliath.
Hey, I'm back here, right here. My clunk, clunk, clunk, clunk.
(01:08:12):
And when he finally gets, you know, if he but he would,
Goliath would come into David's range a lot sooner than David
came into Goliath's range. So it was, it was quite he was
quite confident in what he coulddo.
And that confidence, of course, led to the history had we have
today. Alright, Catherine.
Yeah, that information on the Philistines and on Goliath, and
(01:08:34):
it's tied together with what we see in the Greek record.
Very fascinating stuff. Absolutely.
So, yeah, I, I thought that was nice.
I didn't know whether Siri has shared it with people.
That particular map. She may.
Have put it in the chat. I put it in there twice,
Catherine. Oh, thank you.
(01:08:55):
Thank you. I appreciate that.
OK. All right, and thank you.
Take care and and you too. OK?
Yeah. Bless you and everybody, my
whole yah family. Bye.
OK. Let's go to Rick.
Rick, go ahead. Yeah, I, I, I just wanted to
(01:09:21):
share this. I don't want to, I don't want to
bore anybody about it, but this is years ago, in 2005 and six,
we used to go down to Mexico when we were Christians and
build, you know, houses and churches, you know, and stuff.
And my my last time down, I tookmy daughter because she was
(01:09:45):
fluent in Spanish. And the most I knew is, you
know, banyo and no comprende. And so anyway, I had somebody
that could, you know, help communicate.
Well, yeah. So while I was, while I was down
there the last time, you know, Istarted to run it across all of
(01:10:11):
these guys named Jesus. And, and then the scripture hit
me as the name above all names. And, and there's all these
Jesuses walking around, 'cause I, I was taught, you know,
that's the name above all names of Christina and all, and stuff.
And in fact, the pastor's name was Pastor Chewie.
(01:10:32):
Well, I didn't realize that was kind of a nickname for Jesus,
but it it bothered me all the way back home because we we
drove down because we saw peopleon the way down.
Anyway, Long story short, aroundtwo or three years later in 2008
is when we were shared with the name of Yahuwah.
(01:10:58):
And, and on the same day my wifeand I came to know Yahuwah.
And when we said the name, you know, your, your tongue doesn't
hit the top of your mouth or your teeth or anything, but it's
the breath of life. And we knew, you know, like
you've said, you know when you know.
And, and there was that day thatwe, we discovered him and we, at
(01:11:25):
that time, I, I didn't know of the shepherd.
So we had the the scriptures, which had the Aramaic, you know,
name in it and stuff. And so in in studying that, you
know, we came to know gain further understanding.
But what has been shared here onZoom is about those that once
(01:11:45):
you come to know the full truth and you share the truth because
you're excited, man. I shared it with my brothers, my
sisters, the whole fam, our family, our son and daughter and
everybody and talk about being shunned.
And we, we over the years, and this was since 2008, have have
stood our ground like our daughter would, you know, plan
(01:12:09):
stuff on the Shabbat and we wouldn't show up.
It wouldn't have its some stuff for our grandchildren.
We would not show up. And you know, she's got anger
and anger. But over the years we have held
our ground and we have not moved, but yet they have come
toward us. And I just want to encourage
(01:12:31):
people just to not that they fully committed to know, come to
know Yahuwah, but they know where we stand and they know
that, hey, we're not scheduling anything.
If we want to see mom and dad on, on the Shabbat, we have, you
know, we're not going to schedule anything because
they're not going to be here. So anyway, I just wanted to
share that. But that when you when you truly
(01:12:54):
find him, you know that you knowand you know the truth because
because his Ruach or Kadesh comes in you and then he teaches
you all the all the stuff. And I just want to share.
We are so grateful for the sepher once that came out.
I mean, that's what we spend ourtime reading after Zoom and
(01:13:15):
stuff is the Sepher every Shabbat.
So anyway, that I just wanted tothrow that out.
Thank you for your time and we just want you here to bless you.
Yeah, thank you. I mean, you know, your words are
really right on. It's like even in our life, you
know, we, we just kind of take the position quietly, you know,
we, we guard the Shabbat, you know, we, we don't eat unclean
(01:13:39):
food. We use the name Yah, Yahwah
Yasha. And that's just kind of the way
it is. And so gradually it's having an
effect. My grandsons, you know, my
oldest grandson's already been baptized in the name, and now my
younger grandson wants to be baptized in the name this
(01:13:59):
summer. And we got to get that taken
care of. And my daughter is coming to
understand the name. My sons are coming to understand
the name. They're they're just coming to
understand it. They're coming to understand.
OK, we're starting to see the reasoning.
And of course, my son-in-law decided to keep the Shabbat a
year and a half ago without telling me.
(01:14:20):
He's just keeping the Shabbat, which is Hallelujah.
Because, you know, a lot of Alaskans are traditional
workaholics. I mean, a lot of people don't
know this about Alaskans, but it's not uncommon for Alaskans
to work 100 hours a week. That's just not uncommon.
Young people will have two jobs and two jobs to go to school at
(01:14:40):
the same time. That's just not uncommon.
And to try to get some of these Alaskan workaholics to back off
a little bit is a real trick. And and my son-in-law would be,
could have very easily fallen into that trap of working seven
days a week, you know, 20 hours a day, no problem.
Could have done it no problem. But he saw what I was teaching
(01:15:02):
about the Shabbat and recognizedthe truth of it.
And so he's been keeping Shabbat.
What a difference it makes in his life because he pushes
himself really hard, really hard.
You know, he does a home inspections and he is of the
busiest home inspector in Anchorage.
Nobody does more work than he does.
He does the most and he also snow plows in the winter and he
(01:15:26):
does this and he does that. He does the other thing and he
also takes care of all of our small engine problems.
What a great guy is great guy. But you're right in in hold your
ground. Knowing what you know when you
know. When you know it, you know it
when you know, you know. When you know, you know.
(01:15:47):
Yeah. And it's very difficult to
displace it when you know, you know because how?
How you know when you guys heardthe whole dissertation about
Philippians 211, about how now in this configuration, it's
totally logical. It totally follows.
It doesn't contradict Isaiah 45,It doesn't contradict Romans 14.
It completely follows, yes, and,and it completely reaffirms John
(01:16:10):
1 and all. It's just right there.
It's all reaffirming once you know that.
And then somebody says, well, it's the name of Jesus.
And then you say, OK, well, can I sit here and explain to you
the the difficulties between Isaiah 45 and Philippians 211?
How long have you got? And it's easier to say to them,
well, you know. When you know, you know you
(01:16:32):
know. Yes, Hallelujah.
Yeah, and hopefully this will bethe the the the general tenor.
So thank you for that testimony,Rick.
And yeah, I know what you're talking about back in the days
when you were a Christian missionary, you know, go to
Mexico, build some houses, you know, they, they don't have
excrete your quasi gospel. Yeah.
And all of those things, you know, doing your duty inside the
(01:16:53):
church, which, you know, a lot of that stuff.
I'm not saying it's not admirable, but to the truth,
it's another story, right? Yeah, Yeah.
OK. Well, thank.
You. Thank you.
Hey, hey, Carlos. How are you, brother?
Fine. Steven, how are you?
(01:17:16):
Very good, very good. I've got a question in reference
to the land you mentioned earlier briefly about.
You said something like whereverthat is, it reminded me.
I was repeating Matthew 21 yesterday and I came across the
verse 12/21/12. Actually from 10 to like 14
(01:17:40):
speaks of the temple of Yahwah. My question is when was the last
which was the last known temple of Yahwah?
Was it Solomon's temple? Well, when you talk about the
temple of Yahwah, now this is a very good question, Carlos.
This is a very good question andthe, you know, because I do
(01:18:04):
think that the temple that was Herod's Temple was necessary,
was a necessary part of the story of Messiah.
And so to some degree it was theTemple of Yahwah.
OK. And in fact, the fact that they
had brought the Scriptures back and were trying to apply the
(01:18:24):
Torah, as misguided as it was, also gave you an indication that
God's name was they were. They were denying it, denying
his name, and they were also exalting a different name.
But nonetheless, if it was stillJohn the Baptist was a true
Levite priest, His father Zechariah was also a true Levite
(01:18:47):
priest. They were a true, they were true
members of the priesthood, just as Mashiach was a true heir of
David. And so because of this, you have
this this mixed element that at this particular time, during the
time of Herod's temple, the the field was mostly tares with a
little bit of weed, with a few strains of non-GMO weed growing
(01:19:08):
in the in the midst of a huge field of tares.
And so I think if you understandit that way, you can see more
clearly the environment in whichYoshi was working.
He was trying to give a little bit of clarity to those who
would think they were coming back to the Scripture, and they
killed him for it. They killed him for him,
clarifying it. So when you talk about Solomon's
(01:19:30):
temple, Solomon's temple was thelast temple to have the Ark of
the Covenant in it. It had the Ark of the Covenant,
and the Ark of the Covenant was removed, probably by Jeremiah.
Where he removed it too is another question, but he removed
the Ark of the Covenant and NebuZardan did not take the Ark of
(01:19:51):
the Covenant back to Babylon. They described you very clearly.
I think it's in Second Chronicles.
They described exactly what artifacts were taken back to
Babylon. They all the temple implements
the menorah. The this, the that.
The other thing they did not take the Ark of the Covenant
because it was already gone. And which means that the
tendevarene inside the Ark of the covenant, Aaron's rod was
(01:20:13):
probably with it, although I don't think so.
I think Aaron's rod went to Babylon with the king.
And David's harp and so forth, these these escaped being taken
into Babylon, but with the destruction of Solomon's temple,
that ended the Kingdom of Yahoodand that ended the presence of
the Ark of the Covenant inside the temple.
So even when they built the second temple, the Ark of the
(01:20:34):
Covenant was never resident in the second temple.
And the second temple that they completed in 417 BC was not the
temple that where they were going at the time of Mashiac.
That temple was wholly new, constructed by Herod.
And he started, he didn't finishit.
It was completed during the lifeof Mashiac, but he started the
(01:20:55):
temple and the temple was completed during the life of
Mashiac. And that was called Herod's
temple. And they tried to appropriate it
to say, oh, that was the second temple.
Well, it wasn't. It was the third temple.
And it was built in the model given by Ezekiel in the last
chapters of Ezekiel. And the the animal sacrifice
practice that they engaged in atthat temple was also the animal
(01:21:18):
sacrifice as as set forth in Ezekiel, not in Moshe's Torah.
So if you wanted the third temple, that was the third
temple. That was the third Temple.
Isn't dedicated to Yahwah though.
It well, it wasn't dedicated to Yahwah, It was dedicated to
Hashem and you know, so this is,you know, but but in their
(01:21:44):
literature at that time and in their understanding, it was
dedicated to Yahwah. So so my my other question is,
is there any evidence of Solomon's Temple in the Levant?
Well, these are big questions. OK, these are big questions Now.
Don Esposito takes the position that there was evidence of
(01:22:06):
Solomon's Temple in what is called the City of David.
They found something that lookedlike it could have had the
appearance of the temple. That is to say, there there was
an animal sacrifice area and water that, you know, was
capable of washing the blood away from the animal sacrifices.
And Don Esposito said, we think that's Solomon's temple and he
was shut down by the Jews. It was like, no, you shut your
(01:22:28):
mouth. The temple was on top of the
Temple Mount, period. And you can't say anything else.
Now. There was another temple that
was found. I think it was maybe 9 or 10
kilometers from Jerusalem. They found another temple that
had evidence of animal sacrifices and some other things
(01:22:48):
that they thought might have been to somebody's temple.
They're not really quite sure. But either one of those
artifacts, they're really not sufficient to really say.
That's clearly Solomon's temple.People who speculate that and
then they're shut down. They're told by historians you
can't even mention it. And they're, you know, so the Co
location is kind of weird in terms of finding evidence of
(01:23:11):
Herod's temple. Josephus gives us a record of
where Herod's temple was. It was not on top of the Temple
Mount, but it was down from the Temple Mount.
And you can actually fix its placement in Jerusalem today.
If you look carefully at the Temple Mount, you can see where
the old ramp used to come down from the Temple Mount down to
(01:23:31):
the to the temple area. And I personally believe the
Holy of Holies in Herod's temple, you can find that spot
in the Old City of Jerusalem in the Jewish quarter.
If you go up to the Karorite synagogue, the Karorite
synagogue sits over a place and next to it is a big hole in the
(01:23:51):
ground where they they claimed that there used to be a
synagogue that got blown up in the 67 war and they'd never
fixed it. It's a hole in the ground.
And I think that was the site ofHerod's Temple and the and the
Holy of Holies was right there. That's where that was, but that
is not necessarily Solomon's temple, and it's not Solomon's
second temple. The closest thing I've seen to a
(01:24:13):
second temple that resembles anything like what you might see
described in Scripture is in Yeeha, Ethiopia.
And that is a, a building that comports with the reckoning of
what you saw in Solomon's Temple.
And it also has a time date, a date stamp that is equivalent to
(01:24:35):
the 5th century BC. So it would have been built
around the same time the Second Temple was created.
Not the original Solomon's Temple, but near that area they
found a dig. The Germans found this dig, dug
it out. That appears to be the Palace of
Solomon. That appears to be the Palace of
Solomon. They don't have anything like
that in, in, in the Levant. There's nothing like that now.
(01:24:59):
But in all fairness, the the record that we're finding in in
the New Testament, in the Maccabees and so on and so
forth, and even in Ezra indicates that there was a whole
lot of activity taking place in the Tigris Euphrates valleys,
not in this area called Palestine.
Fact, the Maccabees ward around Erbil, Iraq, that's where most
(01:25:22):
of their battles were. And the the Hercanean empire
would be an empire that stretched from the South of the
Caspian Sea in the Black Sea into what is now modern day
Iran. So these areas of Azerbaijan,
Armenia, Georgia into Iran, northern Iraq, this area was the
Hercanean Empire. And from it was the Hercaneans
(01:25:45):
that would these private Maccabees would form and they
would form and they would conquer primarily the northern
part of the Tiger's Euphrates River Valley, not over here on
the coast. So what we see is, is that, you
know, a lot of, you know, there's just a, a great deal of
confusion because I personally believe that this area along the
(01:26:09):
coastline that we're now callingMadhunvei Israel was in fact
Edumaia, the Edomite Kingdom, belonging to a Sioux.
This was Edomia, the Edomite Kingdom.
Herod was an Edomite. He built his temple there.
He built his palaces there. He controlled it as an Edomite.
But the Edomites were forcefullyconverted to Judaism by the
(01:26:29):
Maccabees at the point of the sword.
It says in the Maccabees they converted them valiantly and
really should be, they convertedthem violently because it was
done at the point of the sword. And so This is why what we know
and we don't know, and there maybe more than one location, like
I'll give you another example, there's more than one location
(01:26:50):
to the Hittites. If you want to say that the
Hittites had a capital, Hattusa outside of Ankara, Turkey, which
is where they found this room inHattusa, well, that's the
capital of the Hittite Empire. Well then you know Abraham's
tomb is going to be up in Turkeysomewhere, right?
Because he bought the tomb of Marat Matpila from the Hittites.
(01:27:13):
And so there there, there it's possible that there were two
different empires, the Hittite empire, an earlier Hittite and a
later Hittite empire, both of which are gone now.
Or it's possible that they were in a different geographic
location. So the long of the sword of it
is, is that the geography of thescriptures is not settled.
(01:27:34):
That's the point I'm trying to make.
It is not settled and not is it not settled, but the origin of
the text is not settled because Ezra was clearly from this area
in the northern part of the Tigris, Euphrates River Valley.
And he says I wrote down 92 scrolls, 22 which were to be
read, 70 which were to be kept for those seeking wisdom and
(01:27:57):
knowledge and understanding. Yet the Septuagint was created
in Alexandria using some text that they used to translate into
Greek. What text, What language was it
in? What happened to those texts?
Most likely burned in the Library of Alexandria, which was
burned by Christians, by the way, three times.
(01:28:18):
So what were those texts? Where did they come from?
And then one last bit of evidence that I think is kind of
very interesting is this Ley line that captures these these
chapels of Saint Michael starting in the far western part
of Ireland, then going through the Saint Michaels at Marazian
at Penzance in England, then Chateau St.
(01:28:40):
Michel in France, then two in Italy.
Well, that's five in a row. When you continue that Ley line,
it ends up the 7th 1 is in Ethiopia, where the Ark of the
Covenant is currently claimed tobe held.
So, you know, there's just, there's some really interesting
anomalies in terms of geography.And of course the discussion is
(01:29:02):
about the geese text. You know, there's a huge
argument going on right now. Was the Gospel created in Geez?
Was it created in Aramaic? Was it created in Hebrew?
Was it created in Greek? Who wrote the earliest copy?
Now, one of the things we're going to do at the Vatican
Library is we're going to try toseek out to see if we can find
the enormous texts which are supposedly the four Aramaic
(01:29:24):
gospels written in 78 AD. We'll find out if we can get
into the Vatican. We will find out.
We'll find out if we can get into the library and see it.
We'll, we'll know they're eitherthere or they're not.
And if we don't find them, if we're, if we're disallowed, but
we're not going to have the answer.
But if we are allowed in and we actually get a chance to see
those documents, then we're going to know about which
(01:29:49):
language created those gospels and what language were those
gospels created. And even that is not
dispositive. Like when you look at the
Targamim or you look at the, when you look at the, the, the
pasheta in Aramaic, when you look at the pasheta, you know it
came from something. Did it come from the Greek
(01:30:10):
Septuagint? Did it come from the Dead Sea
Scrolls? What did it come from?
Did it come from some Azure texts that we don't know about
that have never been found? From where did these texts
spring? These are questions we don't
have the answers to yet. We don't have the answers to
those. So we don't have an answer to
the geography. We don't have an answer to the
language, and we don't have the answer as to the original texts.
(01:30:33):
We know they came from somewhere, and so right now we
rely on the preponderance of theevidence to tell us what the
texts said. That's it's like the the Sea of
Galilee is not a sea, it's a lake.
That's correct. And even in the Gospels it's
called Kinneret, which means harp.
(01:30:53):
You know, Harp lake, right, HarpLake.
And when you look at the word Galil, Galil means circle,
right? Galil the circle and so is in a
circular lake. Well, it doesn't appear to be.
Is that the Blake where all of this stuff happened?
Was it of sufficient size that you could swamp ships from the
(01:31:14):
storms on that lake? I mean, I've swam in that lake.
You know, it's a lake, you know,and, and it is, it really is not
even it's not even a Big Lake. You know, it's maybe the size of
Tahoe. The reason why I said that is
(01:31:34):
because I, I saw a video by JohnTruth that he showed a circular
sea in the southwest of Africa that even to this day people are
fishing with Nets and, and I thought that was very, very
interesting. And there happens to be a place
nearby. There called Jerusalem.
And a lot of the towns nearby are also.
(01:31:58):
Biblical. Names.
So I thought that was pretty interesting.
Yeah, And of course a lot of that stuff is kind of ladder
dated stuff too. But you know, one thing that
kind of illustrated to me that we may have a lot of things
wrongs wrong, has to do with thesize of the people at that time.
I think there's a good chance that Abraham was 18 feet tall.
(01:32:22):
Now you know when you're talkingabout that if he's 18 feet tall,
what is a mile to us would have been 3 miles to him.
You know a mile for him is 3 miles for us is a better way to
understand it because his his foot would have been a yard
long. And so as a consequence, if he
were to travel on foot, he couldgo distances 3 times as far as
(01:32:47):
you would expect a man to be able to walk.
And so this also gives us an indication that these distances
between these places were far smaller.
Although right now we can see that the Earth is expanding
anew. I mean, virtually all the
tectonic plates are like, pulling apart right now.
(01:33:07):
So you would think this would befearful for people, but most
people choose to believe that it's caused that the global
warming is caused by, you know, people driving SU VS and using
deodorant instead of the fact that the Earth's crust is
expanding because that's terrifying.
But Noah said that he perceived the Earth expanding.
(01:33:28):
Now suppose the earth is an evergrowing globe, so that when you
go back to the time of Noah, it was much smaller, much smaller.
And it's just grown and grown and grown and grown and expanded
and expanded and expanded and expanded until the size it is
today. It's a possibility.
(01:33:49):
I'm not saying it's the truth, but it's possible.
But you know, the, but John, truth is on to something because
I mean, there's like for instance, when I see Macapilla,
they found for the first time a cave in South Africa that had
this ridiculous little opening. It was a kind of a little slip
opening like this. And they had mapped it with
(01:34:10):
cameras and you know, it went down like this and it did this
precipitous fall. And finally 2 girls said, we're
going to go in there. I'm thinking you're nuts.
I'm, you know, I just don't do that stuff.
I mean, for me, Sri Lankan is like out of the question, not
going there. But anyway, these two girls did
and they went down there and they found human remains in this
(01:34:30):
cave. Well, that's the first time they
found human remains in a cave like that.
Is that Marat Makapila? Is that the grave of Abraham?
And you know, what's his name? What was the name?
He's the one that found Adam's calendar in South Africa.
And I went to Adam's calendar. It's an interesting place of
(01:34:51):
magnetic anomalies, right? There's magnetic stones there
and some other stuff, but it's possible that that was the site
of the potential sacrifice of, of Hitchhik.
There's a sacrificial stone there that looks out over this
valley, you know, and the valley, it also has these stones
(01:35:12):
which predict North and South. And by the way, those stones
show motion. That is to say, you had one
stone that was pointing true north and then later on they had
to put in a different stone because it had changed again,
showing a polar shift. So, you know, John, truth is,
you know, I think I, you know, I, I just hope John continues to
(01:35:32):
explore. We're going to find a lot of
stuff, a lot of truisms about Africa.
You know, Africa, most people don't know this, but Africa is
the richest continent on earth, full of poor people because
they're just being ruthlessly exploited by, by colonizers.
But the natural resource wealth is over the top.
What they have on that continent.
(01:35:54):
I mean, you know, when they cameinto Johannesburg, right?
What became I was asked my question, why did the why did
the Boers when they landed at Cape Town, which is one of the
most beautiful areas on earth and they have this beautiful
green place and it's, you know, fantastic place to live.
Why did you guys climb up into the mountains, which is not so
beautiful and full of lions and full of everything else where
(01:36:16):
you can get killed in a heartbeat.
What are you? Why are you doing that?
The answer was when they walked into Johannesburg, the river
running through the area that would become Johannesburg, the
whole riverbed was solid gold. And gold fever causes people to
do crazy stuff. And that's exactly what they
(01:36:37):
did. And that's how South Africa was
built on gold fever. That's really the truth of it.
And they said, and by the way, that gold fever is still going
on down there, in case you're wondering.
But at any rate, yeah. I mean, like Francis, I'll give
you another example. You know, Abraham had cattle and
lots of sheep and he had camels and he had asses.
He had all these things. Where do we see this in
(01:37:00):
proliferation? Well, Kenya, Tanzania, Uganda,
Rwanda, that whole area in there, you see that, you know,
there's still a tribe called theKushai tribe that does not even
herd cattle in that very area. So you, you see the the land of
milk and honey? Yeah, there's milk there.
That would imply cattle. There's honey there because
(01:37:20):
there's bees. How about the land that came to
the land of frankincense and myrrh?
Myrrh comes from one tree calledthe Cami Fora.
The Cami Fora is found exclusively in Somalia and
Kenya. And yet Yakov gave a gift to
Yosef of Myrh. That was the gift they brought
there that came from a county. You think they imported it?
(01:37:40):
Solomon's throne was solid ivorycovered with gold.
Where would where did they get the gold of Solomon, the gold of
Ophir? The gold of Ophir is Zimbabwe.
The gold of Ophir is South Africa.
You know, I mean, you know. So anyway, these things.
And then how about the precious stones that are on the priest
robe? Where did you mine emeralds and
(01:38:03):
sapphires and diamonds in, you know, Jordan or Syria?
Zambia. Yes, emeralds.
Yeah, it all comes out of Central Africa.
And so This is why, you know, This is why, you know, when you
see, like I say, all I'm going to say, I'm not going to get any
farther down this road than that, Carlos, except to say that
(01:38:28):
the geography is still an issue,just as the original language is
an issue. The geography is still an issue.
OK. All right.
OK. Catherine, were you going to
wrap this up? Thank you, Carlos, by the way,
thank you. Appreciate that.
Yeah, I. Was wondering, do you know when
I wanted you to go to the Vatican?
Months and months ago. You've got to do an application,
(01:38:50):
you know, like I did for you at the British Library, otherwise
you wouldn't have seen the manuscripts.
You need to ask your Italian friends to do an application
now. Catherine, we are, we're, yes,
right on top of this. Oh, brilliant.
Good. Sorry, that's all I thought of.
Yeah. Good.
We've got, we've got a lot of stuff in the application right
(01:39:12):
now that we're really pushing hard to try to get accomplished
before we make it because our trip is 2 months away.
And so we are, we're pushing hard at all the edges to try to
get things done and. Brilliant.
That's the right, yeah. Presentation including the
presentations in in England. Presentation at the at the
Wyclef Museum. The presentation.
(01:39:35):
I would love to go but I have tosee on my health.
Well, you know, if you'd start running a little bit more and
maybe taking your weights up to the attic, you'd be in a lot
better shape, no? I'm not allowed to run.
I've still got to use this scooter because of the Prince
Metals. I'm just teasing.
I'm just teasing you, Catherine.I'm just teasing you.
(01:39:56):
I'd love to. I will be though.
OK, well, take care of yourself and then we'll we'll see what we
can do, OK? We'll see what we can do, OK.
Yeah. OK.
I'll be in touch with you. I'll be in touch with you when
we get there. OK.
All right, then. OK.
OK. All right, take care.
OK? Michael Roby, go ahead.
Yes, Doug Pi would say. I don't know how correct it is,
(01:40:20):
but I saw. A.
Map from 1530. One or 81 in the southeast
corner. Of Lower Africa that had a town
named Jerusalem in it. Yeah, yeah, I've seen these maps
(01:40:41):
and all I can tell you is that you have to be careful about
that because there was a lot of naming after biblical names that
took place after the colonizers got there.
And so be careful about those maps.
But one thing those maps do showthat's kind of interesting is
that the North Atlantic was called the Atlantic, The South
Atlantic was called the Ethiopian Ocean, The Ethiopian
(01:41:04):
Ocean, which I also find interesting and would be a a
better marker, I think, for us to understand.
I see this is right in that areawhere the Ethiopian Ocean was
orange. Located.
Yeah, yeah, I've, I've maps myself.
Yeah. And you know, like I say,
there's a lot at issue in this geography in in discussing this
(01:41:27):
geography and a lot at issue in terms of discussing the
migration of the tribes, right. Who was who and where?
OK, alright, well, I'm going to pray for us now and then we're
going to kind of wrap this up. So let us join together in
prayer. And I want to encourage you guys
this week to pray over the land where you live.
(01:41:49):
Pray over the land where you live because we want to start to
imbue the the Ruach Hakodesh over the areas where we are.
You have the power and authorityin the name of Yah to pray a
really a mighty prayer. And let's pray over the land
where you are. Pray over that land that Yah
(01:42:09):
would place His name there and command His authority.
And that those who worship different demons and worship
different Elohim would be cast out of power and have no
authority whatsoever in those places.
And may Yah's name rise over allthings.
(01:42:29):
OK, let's pray, but look at that.
Yahwah save the old Al Kadoshakad Yasharel, the Holy 1
of Yasharel Meleka Kabod, the King of glory, Elohai, Yasharel,
the Elohai of Yasharel, Avinu maolam badolam, our Father
forever. Father, may your name be
(01:42:50):
glorified now on this earth, in this place among us and within
us, that your name would be magnified and glorified.
May your name be a blessing untoeverything that it is that it is
touching. Now.
Father, we praise you. We give thanks that you have set
your name out before us. Thank you, Father, for doing
(01:43:10):
this. So thank you for setting your
name out before us and calling us into the knowledge of your
name and its glory and beauty. Thank you Father.
We thank you, Father, that you have begun to act on this earth
in accordance with your will. But your will be done here, and
may what the Kingdom of heaven be here on earth in accordance
(01:43:32):
with your good measure. 2nd Yeah, well, we know that You
have called us for such a time as this into Your holy purpose,
(01:43:58):
and though they may try to put infiltration into our breath to
keep us from speaking Your name,they shall not prevail.
Yahwah, Yahusha, what is His name and His Son's name, if you
can tell. We praise you and thank you for
giving us this name and this authority.
(01:44:23):
And Father, I want to take this time to lift up our fellowship
before you, to lift up the brothers and sisters who are
here, that their name would comebefore you as a fine incense,
and that you would heal those who are sick, prosper those who
are needy. Give life to those who are in
(01:44:44):
despair. Bless those who are feeling
unsanctified. Call us into purpose.
Those who find us asking ourselves a question.
Why are we here? And bring Your community in
unity forward, Father, that Yourname would be glorified on this
earth. Father, we thank You for this
Shabbat, that You have blessed us in truth and in mercy.
(01:45:08):
We praise Your name, knowing that You are good and Your mercy
endures forever and ever. And we pray, Father, that You
would name Your name upon us andour children and bless us in
accordance with Your good measure, as You have promised in
Your Word. Yahusha, Yahwah saves Yahwah
(01:45:32):
yada Yahwah kito Ki laulam hastu.
Thank you for your mercy enduresforever.
So we praise you now, Father, ask you to bless this week ahead
of us. Comfort, Comfort us, care for
us, surround us with your name, cover us with Your wings and
protect us from the evil that isoutside the door.
(01:45:53):
That we would continue to worship you in spirit and the
truth. Hallelujah.
Hallelujah. Hallelujah.
Ah, Amen. Amen.
Hallelujah. All right, brothers and sisters.
Shabbat Shalom. Great teaching.
Sadat. Great teaching.
Dark Shalom. Shalom.
(01:46:38):
Thank you, Steven. And just a quick reminder, the
registration for Sukkot in Florida is coming up on the
15th, so if you're going to attend, don't forget to
(01:47:01):
register. Hope to see everybody there.
Thank you, Lisa Dig. Thank you, Lisa Dig.
I'm looking forward to seeing everybody in Florida.
Yeah, let's do it. Yeah.
Pleasure. OK, guys.
Shabbat Shalom and Shabutov. We will see you later.
Bye, Shalom. Love y'all.
Love y'all bye.
It's it's great, fantastic. Thank you.
It's a it's a EUS. That's correct.
All right. Now this word was used Jesus in
the Septuagint to translate the name that we find in the English
(00:29):
text as Joshua. So the book of Joshua is refers
to as Isus Naoi, Isus, the son of noon Isus.
So Isus is what is used to define Joshua in the Greek.
And this is the same name that is delivered to us in the Greek
(00:52):
in the New Testament. Now there's a couple of things
that you can use as evidence to establish the fact that there is
confusion about these names and let's just take a look at some
of those ideas. OK, so first of all, let me drop
(01:14):
in here 11 moment here, just onesecond.
Oh, it could appear to this, andthen let's see if we can find
the Greek. Doctor P Can I share something
about my name? Yeah, sure.
Go ahead, Debry. OK, in Spanish the B is
(01:34):
interchanged with AB. At times the double R is 11
sound. It rattles.
So my name is Debry, but most people will say Debry because I
think that is Irish. And I'm just saying that
(01:54):
sometimes because of Yas, I meanYahusha's name, people get
confused I think like they get confused with money.
Yeah, yeah, yeah, yeah. It's so true.
Yeah, yeah, I understand that. And that it has to do with that
Spanish pronunciation again of the same thing like venti in
(02:15):
Italiano for the #20, venti in Espanol, Espanolo in, in the
Spanish for the #20, right. Same letter, but one
pronunciation is BA, the other is BA.
Yeah. And same letter.
And we, we actually see this quite, it's quite common in many
(02:36):
languages. But going back, let me go back
to the whiteboard here and I want to get a little bit more
into this spelling. So when we talk about EA SUS and
Joshua. So when you deal with the issue,
and this is a very pronounced issue in in two places 1, you
(02:57):
see it in Zechariah 4 and the other place you see it is in
Hebrews 48. And you can see that many of the
translators get this wrong because they're confused about
the use of Yahusha in the Hebrewand Ieasus in the Greek.
So virtually all of the 20th century translators, most of
(03:19):
whom are reliant upon Westcott and Hort in Hebrews 48, they
assigned that verse to Joshua the son of noon because the the
term in the Greek there is Ieasus.
But they know that Ieasus in in the New Testament could mean EA
(03:39):
suits the Meshiac, but it could also mean Joshua the son of
noon. So the modern interpreters get
Hebrews 48 incorrect because they assigned it to Joshua the
son of noon. Now, it's the same problem that
you see in Zechariah 4 talking about Joshua the high priest.
(04:01):
It's Yahusha the high priest. Joshua was never a priest.
He was always a general, not a high priest.
So how do you justify that phrase?
Well, this is just crazy Zechariah stuff, as far as I can
tell. It must be just crazy Zechariah
stuff. And in fact, you see this very
clearly in the Hallelujah Scriptures, because the
(04:23):
Hallelujah Scriptures, like other scriptures that are like
this, they disclose the Father'sname in Paleo Hebrew and they
disclosed the Son's name in Paleo Hebrew with no
pronunciation guide. So you come along, you know, in
the beginning, you know, or thatyou know that Yahwah breathed
the Neshumah Haim into the nostrils of Adam.
(04:43):
You're going to see the Paleo Hebrew there, not the word
Yahwah. And so you're left as to the
mystery. Well, how do you pronounce that?
I don't know how to pronounce that because you're reading it
only in Paleo Hebrew. But somebody made the editorial
decision that Yahusha as found in Zechariah 4 was not the
(05:03):
Messiah because they spelled Hisname out in the English language
in that passage rather than giving you the Paleo Hebrew.
And it's the same thing in Hebrews 48 where they spell out
the name Joshua instead of giving you the Paleo Hebrew.
In other words, they make an editorial decision that the E
(05:24):
Asus in Hebrews 48 actually meant Joshua's son of Nun, not E
Asus from the Shiah. OK, you see what I'm talking
about? So this is absolute proof that
all of the translators know thatthe name of the Messiah, E Asus,
was exactly the same name as Joshua, whatever that may have
(05:47):
been in Hebrew. They all know it.
There's no question. They all know he wasn't named
Yeshua, which means salvation because Joshua's name was not
Yeshua. He was not named that.
And they all, all the translators know this.
They all know it. All right, now let's talk about
(06:10):
the name that was given. So he's given this name here.
Yeah, Oh, Yahoo sha. All right, now I want to see, I
(06:33):
want to make sure that we can see this clearly because we have
this idea that at the end of thephrase, you have this, you have
this idea of ya here ya. And then you have this idea of
Usha usha usha in these 3 letters.
(07:01):
Alright, now let's take a look at the name Esau.
OK, so Esau is like this. This is how the Hebrew, this is
(07:26):
the Hebrew spelling for esau, OK.
And so you can see that if we were to take this vav, if we
were to take the vav and we wereto invert it, we were to take
(07:47):
the EIN and invert it. And if we were to take this
Sheen and invert it, you can seeseveral things.
First of all, you can see that you can see that this dot right
here which creates the letter SHA is also inverted here to
(08:21):
create the letter SA, right? OK, so the pronunciation here is
not esau, but rather it is a SU.Because this is going to be
(08:50):
pronounced SA, this is going to be pronounced oh, and this is
going to be pronounced a like asin Ehud Barack.
OK, All right. Now the Italians, the Latins,
are not going to pronounce this as who they're going to
pronounce it, Yezu. And to accommodate to
(09:26):
accommodate the Greek translation, an S would be added
Jesus. Now this name is going to be
found in the Greek and in the English up.
This is going to be from, let's call this from the first
(09:47):
translation, 385 BCAD rather 385AD to 1789, 100 years after
the glorious revolution in of England, this becomes Jesus.
(10:21):
Now you're still talking about the same person, but you have an
intentional misidentification. Why?
Because a Sioux claimed the Kingdom of Heaven and try is
trying to take it by force, that's why.
(10:43):
Now, this is not a phone number,by the way.
Don't call 385-1789. Don't call that number because
you really need to call 867-5309if you're going to call a
number, right? See if you can get Jenny on the
phone. Anyway, the the point being here
is that when you see Jesus evolving into Jesus, this came
(11:06):
from the idea that they were going to name the Messiah Esau,
not Yahushua in the translation of the word.
OK, so when you read in a scriptural text in Philippians
211 that the name of Jesus was given and that that is the name
(11:28):
above all names, that is the name above Yahwah.
Well that is a bit of a problem.Now when we go back and we see
this name Yahusha, we see we see several sounds
(11:59):
here that are given to us. OK, so yes, we have the here, we
have the AH here, we have the ohhere, we have the ah here and we
(12:22):
have the E here. So you can see here now that the
yod hey Vav he is found hirely son.
(12:55):
So what Mashiach says to you, I come in the name of the father,
and you do not know me, but another comes in his own name.
Him you will follow. You can see that the name of
Yahwah is completely present in the name Yahusha.
All right. Now with that being said, let's
(13:20):
take a look at a little bit of Strong's Concordance on this
issue. And we're going to take a look
at the name Yahusha. Alright, let me share this here.
(13:40):
And we're going to see some interesting things which, well,
what are we going to see? Well, let's take a look.
And now we're going to see wherewe get the line pen of the
scribes taking place here in dealing with this name Yahusha,
because we're going to see here now that this is the spelling
(14:04):
they're trying to tell us is present Yahushua, right?
However, when we look at the text, let's go over and take a
look at that text. Let me click this into the text
as Receptus. And we're going to see that the
(14:24):
way the name appears now is let's see where my annotation
bar go. Come on.
There you go. OK, so we're going to see here.
You're going to see in this text, you see, here's the name
Yawa. See, there's her name Yawa.
And then we're going to see L right here.
(14:49):
Yahusha Yod. Hey, Vav Sheen, Ian.
Now, do you notice how you don'tsee this Bob right here in this
(15:10):
word here, do you? You don't see that, Bob.
Alright, now let's just copy this.
Let's put it in here and we'll take out the L part if I can.
(15:33):
Let's see if I can do that. I'm not gonna be able to do
that. Alright, let me find another
example of Joshua here. Just a minute.
Let's see here. We'll see his name appear again
throughout this text. Let's see.
I just need to get it without the L part.
(15:57):
Let's see. Not El Yahshua, just just
straightforward Yoshua. OK, just a minute.
(16:20):
OK, here we go. Let's take a look at this first.
Sorry about the delays, guys. Hope you can bear with me for a
minute straight. This to you.
(16:41):
Using this particular software, we can see exactly what's going
on. Oh,
(17:09):
now here we have Yash. Yeah, Yasha, they can.
They can make it very difficult for me to find Yasha on it's own
here. I can do it right here.
Here we go. Here we go.
Let's just do this. Let's copy this right here.
Copy. Let's put this up here in our
search bar. Here we go.
(17:30):
And let's search. Search it.
OK, So what do we see here? We can see here now that this
form spelled Yodhe Bavshin Ayan appears 177 times.
(17:52):
OK, Yodevab Shinayan appears 177times.
All right, OK, good, good, good.Now, you guys, you strong's
people have told us that it's actually Yahushua.
All right, well, let's just let's just copy that and let's
(18:15):
see how often that appears in the Hebrew text.
OK? Oh, twice it appears only two.
Only two times. Wait a minute.
Didn't you just tell us that it's actually pronounced
Jehoshua when it only appears twice as compared to 170, This
(18:40):
is 177 times. This is twice.
Somebody's not telling us the truth and we know who it is.
Now, in addition to that, take alook at this too, while we're
(19:02):
here. So this says or Yahushua and
that would stay pronounced Jehoshua, but it's not Jehoshua,
it's Yahushua. And this comes from 2 words.
It comes from Yehova no Yahuwah,yodhe babe.
That's one of the words it comesfrom.
(19:24):
And the other word is Yasha, Yasha Yodshin ayan, Yodshin
ayan. A primitive route properly to be
open wide or free by implication, to be safe
causatively to free or sucker, avenging, defending, delivering,
(19:46):
deliverer, helper, preserver, rescuer, one who brings safety,
one who brings salvation, a Savior or he who gets victory.
That's Yasha. So now we come back into the
(20:06):
whiteboard. Pastor Ephraim, go ahead.
Here here here I am the video No, I want just to share about
(20:27):
the name. You know the the accuracy of the
safer Bible because last week I had a contact with a guy from
Germany who he's an Italian guy from who lives in Germany and
he's very sick. He has a lung fibrosian in the
(20:48):
the doctor said in the end stageno and and and he is now he said
he is searching God and and he asked ChatGPT which one is the
most accurate Bible to know God.And then ChatGPT told him it's
it's the safer Bible. And then then he get on the
(21:11):
website from the safer Bible andget looked for Ephraim, Italy
and came so in in touch with us and and then now on Monday I
will send him this this safer Bible in English.
Wow, wow. Well, you know, I mean, you
know, I'm kind of amazed by thatframe of, you know, I am amazed
(21:34):
by that. But you know, The thing is, is
that I personally believe that yes, that that that is the case
with this effort that because wehave transliterated the names
and it wasn't, you know, if thiswas Jia's inspiration for us to
transliterate the names, not ours, God told us to do it.
Push this through, push through these transliterations.
(21:54):
And by transliterating the names, all of a sudden, you
know, when you go from not knowing the name of the father
to knowing the name of the father, you know what a
difference that makes in terms of the personal relationship
with your maker. What a difference, what a huge
difference that makes to know that name.
(22:16):
And I am just so blessed by thistestimony, Ephraim.
I mean, I'm really just completely blessed by this
really, truly. And you know, the brothers and
sisters in Europe, I'm, I'm praying that we're going to have
a similar revelation also in America that we're going to see
(22:36):
people who are going to get off their myopic.
I know more than you do. And I'm going to pound you in
the face with my denomination until you submit that we might
get an understanding of the nameof the Father that this might
happen. And I do believe, you know, I
look, I do believe that it's it's going to happen, OK?
(22:56):
I do believe it's going to it's going to happen.
It's going to happen. And the fact that ChatGPT would
say that we are the ones that get us to get you the closest in
relationship to the Father is a total blessing to me that that
just totally blows me away. And I'm glad.
I'm, I'm very interested. I'm glad to hear that this was
his response. And by the way, Ephraim, I mean,
(23:18):
we are so looking forward to being back with you guys and,
you know, being back and, and doing the ministry and our I
wanted to ask you a question. Are we doing a pastors
conference in Lugano? Yeah, we will do do this with
Pastor Salvatore. Pastor Salvatore.
OK, yeah, fantastic. Good.
I'm. I'm really looking forward to
(23:39):
seeing him again and, and, and being able to spend some time in
Lugano to actually be able to fairly present without
restriction, you know, and to beable to go.
And I think that's going to be that's going to be a real
blessing. It's going to be a super
blessing. So yeah, we're, we're really
(23:59):
looking forward to that. And so I'm preparing my heart,
you know, as we speak now for all of this.
I think it's going to be miraculous, frankly, but just
miraculous. And May God bless us, you know.
And thank you, Ephraim, for yourwork.
By the way. Thank you so much for your work.
Yeah, beautiful. OK, Alright.
(24:19):
I want to go to Marcus now. Marcus, I was talking about you
earlier there, brother, because I know you have done some work
musically concerning the Psalms.You might recall when we were
talking with Doctor Jones that he had mentioned this woman in
Paris who had also seem to crackthe formula on on music and in
(24:45):
in in relationship to the Hebrewalphabet.
Go ahead and and pitch in if youwill.
Just wanted to confirm what you're saying.
It's just lovely to hear this that iya UA Very few people
understand that our letter Y it's actually 2 sounds.
No matter how you try to say that sound of that letter, it's
(25:08):
yeah, yeah, yeah. There's two sounds in there.
So this is so intriguing, E&E. And just to confirm what you're
saying is so beautiful. And John 17 it just says and now
I am no more in the world, but these are in the world and I
(25:28):
come to Holy Father, guard them by your name, the same name,
olive top strength covenant thatyou have given me that they may
be Yahad as we are. And I just love that because we
are of the Yahadim, the ones that.
Yeah, yeah, yeah. Beautiful.
(25:49):
We are the ones that are united or won with Father, and we have
that opportunity now living hereto be one with them.
And that's what Yahushua really wanted was us to be one with
Him, so He could be one with us,and we with the Father. 26 down
there says 1726. And I have declared unto them
(26:11):
your name, and I will declare itthat the love wherewith you have
loved me may be in them, and I in them declaring the name
brings the love of the Father. And I just wanted to add add to
what you're saying. I just I so appreciate this.
Thank you. Yeah, so remarkable, so
(26:33):
remarkable really in all of that, that that Yahushua would
teach that. And I, you know, this is a key
issue that I have to address when we return to Europe and
that I'm trying to address in the States as well, is this
whole idea of the ineffable namedoctrine that has been given to
us by the children of a Sioux. Oh, no, you're not.
(26:56):
You can't pronounce his name. And you need to use these other
weird names in place of that name and no saying the name in
public. And furthermore, we're not going
to tell you the truth about the name of the son.
And we're going to tell you thathe's got a different name than
and that name is above the name of the father because it's a
name above all names. And we're not going to tell you
(27:16):
what the name of the father is. We're going to give you weird
names like Baal and Hashem, and these kinds of weird names and
yours. You have to use those names, or
God, you have to use those names.
You can't use the true names. No, you can't use the true
names. Because if you were to use the
(27:36):
true names, the gates of heaven open to you.
All of a sudden you understand who it is that created you.
All of a sudden you understand the name above all names.
You see it you, you can feel it.Now we can see in the name
Yahusha that we have this idea of Yahuwah, delivers avenges,
(28:02):
gives victory, saves, is your savior.
See this is in the name Yahusha.That's what the name Yahusha
means. See, Yeshua just means
salvation. So when you say, well, His name
is Yeshua, His name is salvation, it doesn't tell you,
first of all, it doesn't containthe name of the Father.
(28:24):
Secondly, it doesn't tell you that it is Yahuwah who saves.
It is Yahuwah who saves and who saves in the Son.
Yahu Shah, may that be. Yeah, go ahead.
I. I heard this that the.
(28:47):
A lot of the people. Who had started to follow
Yahushua back in the day they that they were not allowed to
say the name. So instead of saying Yahushua,
they would say Yeshua. Because the back when Paul would
go around killing everybody, I guess they didn't want to kill
(29:11):
so they they just used Yeshua instead.
It's something I heard. I don't know if you've heard
that or if you can cooperate. That Yeah.
Well, you have to remember that Yeshu is an acronym in the
Hebrew language, and it's an acronym for a phrase that means
may his name be blotted out and of remembrance nevermore.
(29:35):
That's what Yeshu means. And that's why it's very common
for the children of a SU to say,oh, you should use Yeshua.
Yeshua is the name, knowing fullwell that it means may his dream
be blotted out, will be of the memory no more forever.
And again, you know, if you track this back to the war
(29:56):
between a Sioux and Yaakov, a Sioux who stole the estate of
Yaakov and is holding on to it even at this very moment in
order to deny it to Yaakov, that's what they're doing.
They're holding on to it at thisvery moment to deny it to Yakov
and the seed of Yakov I. Can believe it.
(30:17):
The seed of Yakov has been instead dispersed throughout all
of the world, every tribe, everytongue, every nation.
And the seed of Yakov, it waits for the redemption of Yahusha,
waits for the redemption that Yah is going to bring to the
earth. And all of this, as it says in
the scriptures, is who is the end and Yakov is the beginning.
(30:40):
We are arriving at the end of a SU.
We are very, very close to the end of a SU and the beginning of
Yakov. And I mean very close.
Very, very. The tears will be picked and and
thrown into the fire. Yeah, I mean, it's like, you
know, we're talking about it could be days, it could be
weeks, could be months. Unlikely, it's going to be
(31:02):
years, but it's coming very, very, very soon, very soon.
And so under these circumstances, you can see that
understanding the name. Now, I want to point out one
other thing before we go is, which is let me see if I can
find this. Yeah, here it is right here.
(31:24):
Let me share this passage real quick and then I'll come to you.
David just one moment, but in this passage right here, this is
Isaiah 45 and this is going to be quoted by Paul, by the way,
referenced by Paul in Romans 14.OK.
And so here what you see in verse 2045, Isaiah 45, verse 20,
(31:54):
assemble yourselves and come draw near together.
You that have escaped of the nations, that would be us.
They have no knowledge that set up the wood of their graven
image. And pray unto an L that cannot
save that set up the wood of their graven image.
We got a nice statue here, right?
(32:16):
Carved out of wood, painted realwell.
Tell you and bring them near. Yeah, let them take counsel
together. Who has declared this from
ancient time? Who has declared this from
ancient time? Was it Aristotle?
Was it Socrates? Was it the Tablets of Summer?
(32:39):
Was it the Emerald Tablets of Thoth?
Who has declared this from ancient times?
Who has told it from that time? Have not I Yahwah?
There is no Eloise beside me, a just El and a Savior.
There is none beside me. Look unto me, and be you saved
(33:03):
all the ends of the earth, for Iam L there is no one else.
And I have sworn 7 oaths by myself.
The word is gone out of my mouthin righteousness, and shall not
return that unto me every knee shall bow, and every tongue
shall swear. 7 oaths. Surely one shall say in Yahwah,
Have thy righteousness and strength.
(33:25):
Even to him shall men come, and all that are incensed against
him shall be ashamed. In Yahwah shall all the seed of
Yahshua be justified, and shall glory.
Hallelujah, Hallelujah, Hallelujah now.
(33:46):
So when you get to Philippians where it says he was given a
name above all names, he was given the name above all names.
Well, what name was he given? If he was given the name above
all names? That's a question.
(34:06):
There's there could only be 1 answer.
There could only be 1 answer. There's not 2 answers.
So let's go back into Philippians 2 and look at this
and I'm going to take the whole of the chapter here in
Philippians 2. If there be there for any
(34:26):
consolation in Mashiach, if any comfort of love, if any
fellowship of the Ruach of any affection and mercy, fulfill my
joy that you be like minded having the same love being of 1
accord of one mind and let nothing be done through strife
(34:48):
or Vainglory. Don't try to you know, oh, I got
I'm the first in this line. And then elbow your neighbor in
the face so that you can be first.
Don't do that, don't do that, don't be that person.
But in lowliness of mind, let each esteem other better than
themselves. Handle yourself with humility.
(35:11):
I mean, I just have to tell you this because I need to repent
from it right now. We were in Lagos, in Portugal,
and we had the opportunity and Iwas wearing one of these
ostentatious T-shirts that my beautiful friend Carol Clam gave
me. And I'm sitting down to dinner
wearing this T-shirt about Yahwah being the name above all
names. And the waiter comes over who I
(35:31):
think was the owner of the restaurant and he served us with
great kindness and care. And he says, you know, I too am
a believer. And he said, you know, I know
the name Yeshua and I and I saidYeshua, well, you know, close,
but no cigar. Now that was a very rude thing
for me to say and incorrect and inappropriate.
I should have humbled myself before him and given him much
(35:55):
more room so that I might be hadthe opportunity to explain to
him the difference between Yahushua and Yeshua.
And you know, I mean, he was so kind to us.
I mean, they gave us an absolutely great meal.
And then he insisted we tour hiswine cellar where he showed us
bottles of pork that were 400 years old that were worth better
(36:16):
than 2,000,000 bucks per bottle,right.
And he, you know, opened up the keys and said, come on, I want
to show you the wine cellar. He showed us all these things.
Quite incredible. He showed.
He literally took us into $8 million worth of inventory in
his wine cellar in this little tiny restaurant, Lagos.
And he but he wanted to impress upon me that he was a believer
(36:38):
and I treated his believer with,hey, look, I'm smarter than you
and I shouldn't have done that. I should have humbled myself and
been kind to him and taken the time to really spend some time
with him, right? Look, not every man on his own
things, but every man also on the things of others.
Concern yourself with the thingsof others you know, And the best
(37:00):
way to practice that is when you're driving.
Share the road. Learn how to share the road.
Slow down for the guy who has nochance of making the left hand
turn. Give room to the guy who's
towing the trailer. Accommodate the truck driver
(37:21):
who's going to negotiate a very tight corner.
Accommodate them. They're your friends.
They're your neighbors. They might be delivering your
stuff, but Steven, people in Alaska have no clue how to
merge. They never learned it.
Yes, that is the fact. But not only, I mean, we just
(37:43):
had a wreck the other day. Stefan was just going nuts
because we, you know, they just improved KGB to make it 4 lane,
right? So it's four lane and there's a
big long straight stretch that they put a new light on it at
Edlin Rd. They put in this new light.
And so here's the traffic. They're sitting there waiting
for this light to turn green, and some guy comes through
(38:07):
speeding and tries to cut in between the two lanes of
traffic. Totals 5 cars, runs the red
light. And then his wheel comes off and
he goes into the woods and he jumps out of his car and runs
away. And you know, and it's like, you
know, you know, wrong, wrong, wrong.
(38:33):
OK, Anyway, Yeah. It's so true.
It's so true, Peggy. I mean, really.
OK, Let this mind be in you. Which was also in Mishiakaya,
who been in the form of Eloeen, fought it not robbery to be
equal with Eloeen, but made himself of no reputation and
(38:55):
took upon him the form of a servant.
And was made in the likeness of men.
And was made in the likeness of men.
And the word was made flesh and tabernacled among us was made in
the likeness of men. And when you think about it, he
was just another guy who waltzedinto town with a reputation on
Sunday, was arrested, beaten up,and put to death with a bunch of
(39:18):
crooks on Tuesday. That was it.
There was no newspaper story about it.
There was no website publishing it.
There was no broadcast. There was no video.
There was he was just another guy who came in and was put to
death with the crooks on Tuesday, right?
(39:39):
Just like this kid Amir that died in Gaza, that Colonel
Aguilar talked about South. Colonel Aguilar, who was working
at a food station in Gaza, does a interview with Checker
Tailspin, you know, Tucker Carlson.
And when he's talking with with,with Checker there, he's telling
(40:00):
him this is what happened. This young boy had walked 12
kilometers to get up some food. The food that was being
distributed was rice and beans, which takes water to cook.
They're not distributing any water at all because it weighs
(40:21):
too much. If you eat rice and beans with
no water, it swells up in your stomach and rips your guts
apart. This is all.
They were being given food to eat, and he'd walked.
He was about nine years old. He'd walked 12 miles to get this
food. He was picking up pieces of
macaroni in the dust and puttingthem into his pocket so he had
(40:43):
something to eat. And Colonel Aguilar talked to
him and he said, look, I just want to let you know that we do
care about you. We do care about you.
We do care about you. And the boy told him his name
was Amir. The boy left the food station,
walked out the back door and wasshot in the head by IBF troops.
(41:04):
Now this kid is just, you know, he's just dust in the wind,
right? Who knows this kid from Adam,
nobody knows. Nobody knows what his last name
is, but the whole world knows his first name.
His name was Amir. The whole world knows his first
(41:26):
name. And Trump finally had a chance
to listen to the interview. And when he did, he called up
Netanyahu and ripped his head off.
You can RIP Netanyahu's head offall you want.
Not going to change what's goingon.
Intentional starvation. And then using the food banks,
which were at one time 47, whichare now free, as target
(41:50):
practice, where they're killing about 150 starving Palestinians
a day in target practice. And this was Mashiac.
Mashiac was nobody. He was nobody in a nowhere land,
doing nothing, came into Jerusalem, got in front of the
Romans and was killed. And being found in fashion as a
(42:12):
man, he humbled himself and became obedient unto death, even
the death of the cross. Wherefore Eloim has also highly
exalted him and given him a namewhich is above every name.
Now there's only one such name, there's only one name that is
(42:36):
above every name, and this is the name of Yahwah.
This is the name that is above all, every name.
It's Yahwah. This is the maker of heaven and
earth. There's nothing antecedent to
Yahwah, nothing that at the nameof Yahushua every knee should
(42:57):
bow of things in heaven and things on earth and things under
the earth, and that every tongueshould confess that what Yahwah
is Yahushua Hamashi Yah to the glory of Elohim the Father.
That the Word was made flesh andtabernacled among us, and that
(43:22):
the Word is tabernacling among us.
Made flesh to die a humble death.
Was the name meaning Yahwah saves that?
The name Yahusha might be a fineincense in the nostrils of
Yahwah. A fine incense in the nostrils
(43:44):
of Yahwah. Do you see this?
This is the only possible non contradictory understanding of
this passage that is possible. It's the only one.
When you create a second name, say oh, by the name of Jesus,
(44:04):
every, every tongue shall confess, that creates a new
name, doesn't it? It creates a new name and a new
authority and directly contradicts Ishayahu chapter 45.
(44:27):
Is the Bible contradictory? Is the text warring with itself?
No, not with the proper understanding of the names.
The text does not war with itself.
The text is completely congruent, completely
understandable, completely consistent, completely
(44:50):
reasonable. Even though it's completely
miraculous, it nonetheless is completely reasonable.
So This is why the transliteration of the names
become so critically important, and why we see that the the
gamesmanship of a suit that has reserved unto themselves the
(45:16):
right to tell you what you can say in your scripture.
We're the authorities here. We'll tell you whether or not
you can violate the ineffable name doctrine.
We'll tell you how it's going tobe pronounced.
We'll tell you what you can say.Well, I'm going to ask you a
(45:37):
question while you're telling methese things that you have
preserved under yourself the right to tell me.
Do you confess Mashiach? Do you confess Mashiach?
Do you believe that Mashiach wasYahuwah's plan to reconcile
(46:02):
mankind to the Father? Do you believe that?
Do you believe that He died on the cross, rose from the grave,
and ascended to heaven? Do you believe that He did the
miracles? Do you believe that He fulfilled
the prophecy? Do you believe that there is no
(46:22):
other path to the Father but through Mashiac?
Do you believe that? If you don't believe that, then
you don't have the authority to tell anyone else what the
scriptures say. That's just the truth of it.
(46:47):
OK. OK, David, go ahead.
Well, it comes in his name. It says in John 14, he talks
about whatever, whatever you askit, my name, it shall be done.
Well, you can't ask anything in his name if you don't know it.
And so he sat before us a table in the presence of our enemies
(47:12):
that have all the blessings of all the covenants that are
that's available. Well, it's not automatic, is it?
It doesn't just blame you got them.
Yoshi is the high priest of our confession of his word and we
ask anything in his name, which is his word, it won't be denied
(47:39):
us. How?
How awesome is that? So how much of the confession is
it is in my mouth I'm asking about what am I lacking to be
quipped? And so he, you know, we started
pointing some things to me to ask for.
He's not going to make me ask for him.
(48:02):
He's going to offer it. Well, if we got any sense at all
that's coming to us, we're goingto we're going to say, OK, let's
ask for it. And so our confession of this
asking you have not because you ask not, then you ask and you
ask according to it as well. It's going to be imparted to
(48:23):
yourself. For instance, you entertain
angels on the worst. Well, why do we have to do it on
the worst? Can we be aware of entertaining
them? Well, I asked myself that while
back and he says sure, ask him my name.
Well, when I started asking, I asked in belief.
The next thing you know, I've got him.
(48:44):
I I've got him Alachim standing there saying, OK, I'll come with
answers. You, you know, like, I mean, and
there's some miraculous things that couldn't be done.
I could go into that and it takes too long.
The issue is you want to hear the difference between a
messenger and the Ruach Iowa. You want to hear the difference
(49:05):
between this and that. You want to have the gift of
discerning of spirits to where you don't get deceived by an
imposter that's trying to act like an Angel alike ask and not
and believe that you're going toreceive these things.
So we can step up to the level. And then now this is what I
know. There's a coming that is like a
(49:27):
seed that falls to the ground and then it comes up, right?
That's the first coming. The second coming is a stand.
Well, how many of that are we going to see?
Well, every time you look in themirror that you see a reflection
that's getting brighter, you're seeing a coming of that esteem
and you're getting changed from esteem to esteem.
(49:50):
Well, you need to confess that change when it comes.
You don't want that visitation to pass you by because it's
going to establish your heart for that manifestation is
written in the tables of your heart and placed in your mind
and it will come to pass when you when you utter it out of
(50:11):
your mouth because it's a steamed word in you.
This is a progressive thing thatwe're coming in to meet after
meet to be who he's called us tobe ambassadors of his manifold
favor extended to man. Now, who in the This was such an
(50:32):
awesome presentation about the Bunny Elohim and in the time out
of mind and the things that we're moving into, it's not for
practice, it's for doing. Yeah, it's right now, David.
And I mean, that's very true, you know, And somebody put a
(50:53):
passage up this week that I thought was really good.
I can't quote it right now, but those who are of Yahwah have a
tremendous authority on the earth to cast down these wicked
leaders and these wicked leaders, you know, these leaders
that are, that are ruling over the earth and in particularly
(51:15):
the leaders over the West, they seem to have no consideration
and no regard for the people they're leading.
It's like we don't care about you at all.
We don't care what your opinion is.
We don't care how you vote. We don't care what you think.
We're just going to do what we want to do.
And what they want to do is go to war.
They want to create a World War three that's going to be so
(51:36):
destructive to everyone that feware going to survive.
And why is this? Because they serve a master of
death, a master of murder, accusation, lying, deceit, all
of this. You know, Francis, they're
telling these leaders, did someone really tell you that
(51:59):
you'll all die in a nuclear war?That's not true.
You will not all deny. It's only going to be tactical
nukes and they're only going to be used in a few places because
nobody's ever going to get serious about using those big
weapons. What a lie that is total deceit,
total deceit. And so we have to pray and not
(52:22):
only pray, but we have to exercise this authority to cast
down the principalities, to castthem down to say, when you, when
you see, when you have a, a puppet on a string that is, that
is issuing wickedness out of your mouth, just a simple word
that says that puppet shall be cast down will cause those
(52:44):
strings to fall. That puppet will go away.
Now there'll be another one thatthat's put in his place.
But we can see right now that the the unjust can never be
justified. The unjust can never be
justified. There's a passage that says let
those who are be those who are just be just still.
(53:05):
Let those who are unjustified beunjustified still.
In other words, it's frozen in time, and the unjustified are
going to have very grave futuresin front of them because they
cannot reconcile with reality. And reality is like this big
freight train that's coming downthe track, and it's coming down
(53:28):
the track at 100 miles an hour. And it's not stopping for any
man's reconstruents of the truthspin, as we used to call it,
spin on the truth. The truth is coming down the
track. It can't be stopped.
And so because of this, it's incumbent upon us to hold out
(53:49):
the name. You see, one of the beauties
about holding out the name is that there is nothing offensive
in the name of Yahwah. Why do you keep talking about
this name Yahwah? Because I want to impart the
love of the Father that is in meto you.
That's why I'm talking about thename Yahwah.
I'm not talking about my benefit.
(54:11):
I'm not just talking about it soI can self aggrandize.
I'm talking about this. So the name of the the love of
the Father might be in you. If you if you if you declare the
name of Yahuwah Yusha, all thosethat believe shall be saved and
all those that don't shall be what damned.
So when you start when you startdoing it, don't be surprised if
(54:36):
some people fall because they don't believe it, because it
says in the word, if they believe it, they'll be saved.
And if they don't, they're goingto get some problems.
They're going it's going to may result in the loss of their
lives. This is a serious order of
things. Now one of the things I know
that I found in the semper that just jumped on me and I want to
(54:57):
explain. I said something last week about
it. It has to do with in Daniel
chapter 10 and it talks about ittalks about the Prince of
Persia, the Prince of the kings of Persia.
I, I'm going, oh, it didn't mention the king of Persia.
It mentioned the dominion over the all of Persia.
(55:20):
This was a Prince and then they talked about the Prince Michael.
Oh, he's talking about this. The the degree of something in
the principalities and powers. This is the top notch.
I'm I came to think that demons are rank and file.
(55:42):
Demons are rank and file of the Princess of the dominions.
We have a dominion that's oppressing this part of the
earth where we're standing now. There's several people that are
in different parts of the earth right now.
There's a probably a majority here that are in the United
States of America. And there is a dominion of
(56:05):
principality that's over this and probably divided up in
several in over these states. But this is everything under
that is rank and file of that dominion.
And I'm going, OK, so now you'resaying that we have now this is
this is higher than our possibilities.
We can't deal with this without the anointing and power sent to
(56:26):
us to be to speak the word of that you except to deal with the
the the top, the head of the mountain, the top, the the the
principality that's controlling this rank and file that's got
the thing so polluted. This is so big.
We can't it. It's just we have to move into
(56:47):
the understanding that he's imparting that dominion to a
people that will ask for it and receive it and walk in it and
believe Hallelujah wah. I'm asking for it and I'm not
gonna back up. I believe it that I'll receive
it 'cause I'm asking in the nameabove every name, name.
And I'm waiting and I'm believing.
It's coming, it's coming, it's coming.
(57:08):
Hallelujah wah. Excuse me.
I get excited about that. David.
I'm done now. I'll be quiet.
Yeah, very, very good, David. You know, and I'll tell you, you
know, when you look at that passage in Revelation 3 talking
about the Church of Philadelphia, you know, you have
a little strength. You've guarded my commandments
(57:29):
and you have not denied My name,right?
Therefore, those who say they are Yahudeen but are not, but do
lie and are of the synagogue of Satan will come before you and
recognize that Yah has loved you.
Yah has loved you. And this is something that is
(57:49):
very, very big because the truthof the proposition is spelled
out in those few verses. And now what we have to do is we
have to stand strong in the faceof tribulation.
We have to strong. We have to stand strong in the
face of tribulation and to recognize that there's going to
be a lot of things thrown at us.There's going to be this that
(58:11):
the other thing is going to be alot of grave difficulty,
particularly in the West, when our economic fortunes disappear
before our eyes. And when they do, you know, the
question is, can you learn to live?
Can you learn to adjust in a society that has a lot less
going on and. Vernon focus his warfare on the
(58:35):
remnant of the seed that has thetestimony he's going to quit
chasing everybody. When the earth swallows up the
flood, that's that's to swallow up the exodus.
But then it realizes where it's the heats coming from and it's
coming from the remnant that's speaking the word of your oil
and power. And that's where the real,
that's where the real battle's going to get.
(58:56):
You're right, it's going to be hotter than that.
But we it says we're going to win.
There's more with us than with him.
Hallelujah. What's good?
I got excited against Steven. I didn't mean to.
Interrupt you. No, that's OK, David.
Yeah, yeah. Hallelujah.
Yeah. Very good.
Alright. Well, thank you, David.
I appreciate that. Appreciate that feedback.
(59:17):
OK, Catherine, go ahead. Shalom, Steven.
No, I really, really enjoyed your teaching today.
I'm not very technical. Can you turn?
Your camera on Catherine. Oh yeah, hold on, let me get my
glasses on. Oh yeah, there you go.
(59:45):
I really thoroughly enjoyed yourteaching today.
Because I'm not very technical on the phone, I wanted to
confirm part of your teaching with a map with.
So I sent it to Sherry and I washoping Sherry could share it on
here to show that the tribe of Asha was above Tyre, Tyre,
(01:00:11):
Lebanon. So it's just and and it is.
I've just sent a modern map. Of the tribes of Israel, just to
show the folks here and give them a basic understanding of
what what you're teaching about the Phoedicians being with
(01:00:31):
tribes of Yesharel. Yeah.
Now, Asher, when you talk about when you talk about Asher, you
know, and Tyre and Sidon, right,Tyre and Sidon, and I think it
actually goes up to the Port of Biblos that Azure was it would
be, you know, these old maps show Azure being along the coast
(01:00:52):
of Lebanon. But remember that Azure, you
know, when you look at these tribes in terms of their
functionality, Oh, Dan was the sailors, Dan.
Was exactly so. So they had an open Rd. through
through through that area. The tribe of Asher had an open
area for the tribes of Israel to, to, to go and say overseas.
(01:01:18):
But I've also, I've found two accounts of the history of not
the Palestinians, no, a modern, the Philistines, right, the
Philistines. I've found the history, you
(01:01:41):
know, I've got several confirmations on the roots of
Goliath and they reckon they came from ancient Greece 'cause
I put two articles. I don't think they together in,
in the Tory research. But I thought it was extremely
interesting because you look at all the mythology of the ancient
(01:02:05):
Greeks and you're talking about the two, two separate people.
And if you look at all the artistry as well with the Greeks
and half God and half animal andhalf human and half this, so I
can see an ancient remnant of sorry I'm blighting against.
(01:02:32):
That's pretty good, Catherine, because when you talk about
this, you know you're correct. When you look at the Greek
mythology, for instance, the story of the Centaur or the
Cyclops or some of the other stories, the stories of of the
the Minotaur is another one. And the and you also have this
discussion that it appears that Zeus himself was Nafilim, a
(01:02:58):
fallen watcher. Now Zeus.
Zeus may be another name for Azazel or even Shemyadza.
Shemyadzus. Yeah.
So when you see Zeus, so Zeus isthe the leader of the pantheon
of fallen watchers. And then they they were, you
know, construed as gods in the Greek mythology.
(01:03:19):
They would very clearly in the Greek record, they showed them
having relations with human women and creating, you know, a
demigods, right, like Achilles, Hercules or some of these
people. And also they were also called
the Titans or the Giants. Yes, because it shows that these
(01:03:41):
giants, the family of Goliath came from the Greek Isles.
So it's it's we're starting to fit pieces of the puzzle
together in in in world history.And I think that's great.
(01:04:03):
Also, I'm still not well enough to travel long distances at all.
I'm still having a lot of problems with me.
Catherine OK, let me let me comeback to I'm gonna come back and
kind of finish this narrative about the Greek mythology
because in the Greek mythology you see a couple of things.
One of the things, for instance,there's this story about Lena
(01:04:26):
the Swan, for instance, yeah, supposedly is impregnated by
Zeus. This is confirmed by the Book of
the Giants, the Dead Sea scroll fragment, which indicates that
the Nophilin did not only have relations with human women, but
also with animals. And they did.
(01:04:48):
They did create chimera. Now, the chimera was thought
about this. In the modern world, a chimera
is a species that otherwise wouldn't exist.
But the Egyptian record, the Greek record, even the Hindu
record all confessed the same thing that there was.
And even the even the Book of Jasher has the same thing that
(01:05:10):
you have Half Men, half lion, Half Men, half Jackal, Half Men,
half owl, Half Men, half bull, Half Men, half horse.
And all of these things are discussed in in the Hindu
record, in the Greek record, andin the Egyptian record and in
the Hebrew text. That she, they were abusing the
(01:05:32):
DNA. They were literally abusing the
DNA. And this is obviously what's
happened cause 'cause you saw when, when I'm saying the men in
black, Well, at that, when the Queen, when she had that
celebration, the three DNA things.
(01:05:53):
Yeah. And, and they're doing it in far
more of a subtle way. But I found it fascinating that
the Philist Philistines actuallyoriginated from Greece.
Absolutely. Fascinating.
At least in one report. At least in one report, yeah.
I've found it in two different reports now.
(01:06:17):
OK, yeah, in 2 reports then. But the point I'm making is that
when you look at the, when you look at this record.
Yes. Understand that there was a
trafficking of the genome. They went over the genome and
this might also explain of the idea of passing the child
through to Molech that this was an expectation of adna mutation
(01:06:40):
of a mutation was gonna take place.
And so of this, the idea of understanding really so much of
the scriptural narrative as being this interrelationship
between the DNA of the Benihalouim, the DNA of the
Benedam, the DNA of the Nathalim, and what was created
(01:07:02):
on Earth and how these things were created in, in events that
caused ya to decide I'm floodingthe whole place.
I'm gonna flood the whole place,I'm gonna flood the whole place.
We're getting rid of all of thisstuff.
And so these were all, these areall huge issues.
And of course, Goliath and his brothers, you know, they say
that David picked 5 stones to kill Goliath and his brothers.
(01:07:26):
He was going to kill his brothers.
And you can't imagine the confidence that David had that
Shaul could never understand because David was put with that
sling. You know, he could probably take
down a bird out of a tree, right?
He could probably take a bird out of a tree.
His expertise with that sling was such when he took one look
at Goliath's forehead and said to himself, That's a target I
(01:07:49):
can't possibly miss, right? It was OK.
It was that huge, that large. I can't possibly miss that.
That's why he didn't care, and he knew he was going to be far
enough away from Goliath. Goliath is out there in armor,
carrying a huge sword on and on and on and on.
He's going to be able to run circles around Goliath.
Hey, I'm back here, right here. My clunk, clunk, clunk, clunk.
(01:08:12):
And when he finally gets, you know, if he but he would,
Goliath would come into David's range a lot sooner than David
came into Goliath's range. So it was, it was quite he was
quite confident in what he coulddo.
And that confidence, of course, led to the history had we have
today. Alright, Catherine.
Yeah, that information on the Philistines and on Goliath, and
(01:08:34):
it's tied together with what we see in the Greek record.
Very fascinating stuff. Absolutely.
So, yeah, I, I thought that was nice.
I didn't know whether Siri has shared it with people.
That particular map. She may.
Have put it in the chat. I put it in there twice,
Catherine. Oh, thank you.
(01:08:55):
Thank you. I appreciate that.
OK. All right, and thank you.
Take care and and you too. OK?
Yeah. Bless you and everybody, my
whole yah family. Bye.
OK. Let's go to Rick.
Rick, go ahead. Yeah, I, I, I just wanted to
(01:09:21):
share this. I don't want to, I don't want to
bore anybody about it, but this is years ago, in 2005 and six,
we used to go down to Mexico when we were Christians and
build, you know, houses and churches, you know, and stuff.
And my my last time down, I tookmy daughter because she was
(01:09:45):
fluent in Spanish. And the most I knew is, you
know, banyo and no comprende. And so anyway, I had somebody
that could, you know, help communicate.
Well, yeah. So while I was, while I was down
there the last time, you know, Istarted to run it across all of
(01:10:11):
these guys named Jesus. And, and then the scripture hit
me as the name above all names. And, and there's all these
Jesuses walking around, 'cause I, I was taught, you know,
that's the name above all names of Christina and all, and stuff.
And in fact, the pastor's name was Pastor Chewie.
(01:10:32):
Well, I didn't realize that was kind of a nickname for Jesus,
but it it bothered me all the way back home because we we
drove down because we saw peopleon the way down.
Anyway, Long story short, aroundtwo or three years later in 2008
is when we were shared with the name of Yahuwah.
(01:10:58):
And, and on the same day my wifeand I came to know Yahuwah.
And when we said the name, you know, your, your tongue doesn't
hit the top of your mouth or your teeth or anything, but it's
the breath of life. And we knew, you know, like
you've said, you know when you know.
And, and there was that day thatwe, we discovered him and we, at
(01:11:25):
that time, I, I didn't know of the shepherd.
So we had the the scriptures, which had the Aramaic, you know,
name in it and stuff. And so in in studying that, you
know, we came to know gain further understanding.
But what has been shared here onZoom is about those that once
(01:11:45):
you come to know the full truth and you share the truth because
you're excited, man. I shared it with my brothers, my
sisters, the whole fam, our family, our son and daughter and
everybody and talk about being shunned.
And we, we over the years, and this was since 2008, have have
stood our ground like our daughter would, you know, plan
(01:12:09):
stuff on the Shabbat and we wouldn't show up.
It wouldn't have its some stuff for our grandchildren.
We would not show up. And you know, she's got anger
and anger. But over the years we have held
our ground and we have not moved, but yet they have come
toward us. And I just want to encourage
(01:12:31):
people just to not that they fully committed to know, come to
know Yahuwah, but they know where we stand and they know
that, hey, we're not scheduling anything.
If we want to see mom and dad on, on the Shabbat, we have, you
know, we're not going to schedule anything because
they're not going to be here. So anyway, I just wanted to
share that. But that when you when you truly
(01:12:54):
find him, you know that you knowand you know the truth because
because his Ruach or Kadesh comes in you and then he teaches
you all the all the stuff. And I just want to share.
We are so grateful for the sepher once that came out.
I mean, that's what we spend ourtime reading after Zoom and
(01:13:15):
stuff is the Sepher every Shabbat.
So anyway, that I just wanted tothrow that out.
Thank you for your time and we just want you here to bless you.
Yeah, thank you. I mean, you know, your words are
really right on. It's like even in our life, you
know, we, we just kind of take the position quietly, you know,
we, we guard the Shabbat, you know, we, we don't eat unclean
(01:13:39):
food. We use the name Yah, Yahwah
Yasha. And that's just kind of the way
it is. And so gradually it's having an
effect. My grandsons, you know, my
oldest grandson's already been baptized in the name, and now my
younger grandson wants to be baptized in the name this
(01:13:59):
summer. And we got to get that taken
care of. And my daughter is coming to
understand the name. My sons are coming to understand
the name. They're they're just coming to
understand it. They're coming to understand.
OK, we're starting to see the reasoning.
And of course, my son-in-law decided to keep the Shabbat a
year and a half ago without telling me.
(01:14:20):
He's just keeping the Shabbat, which is Hallelujah.
Because, you know, a lot of Alaskans are traditional
workaholics. I mean, a lot of people don't
know this about Alaskans, but it's not uncommon for Alaskans
to work 100 hours a week. That's just not uncommon.
Young people will have two jobs and two jobs to go to school at
(01:14:40):
the same time. That's just not uncommon.
And to try to get some of these Alaskan workaholics to back off
a little bit is a real trick. And and my son-in-law would be,
could have very easily fallen into that trap of working seven
days a week, you know, 20 hours a day, no problem.
Could have done it no problem. But he saw what I was teaching
(01:15:02):
about the Shabbat and recognizedthe truth of it.
And so he's been keeping Shabbat.
What a difference it makes in his life because he pushes
himself really hard, really hard.
You know, he does a home inspections and he is of the
busiest home inspector in Anchorage.
Nobody does more work than he does.
He does the most and he also snow plows in the winter and he
(01:15:26):
does this and he does that. He does the other thing and he
also takes care of all of our small engine problems.
What a great guy is great guy. But you're right in in hold your
ground. Knowing what you know when you
know. When you know it, you know it
when you know, you know. When you know, you know.
(01:15:47):
Yeah. And it's very difficult to
displace it when you know, you know because how?
How you know when you guys heardthe whole dissertation about
Philippians 211, about how now in this configuration, it's
totally logical. It totally follows.
It doesn't contradict Isaiah 45,It doesn't contradict Romans 14.
It completely follows, yes, and,and it completely reaffirms John
(01:16:10):
1 and all. It's just right there.
It's all reaffirming once you know that.
And then somebody says, well, it's the name of Jesus.
And then you say, OK, well, can I sit here and explain to you
the the difficulties between Isaiah 45 and Philippians 211?
How long have you got? And it's easier to say to them,
well, you know. When you know, you know you
(01:16:32):
know. Yes, Hallelujah.
Yeah, and hopefully this will bethe the the the general tenor.
So thank you for that testimony,Rick.
And yeah, I know what you're talking about back in the days
when you were a Christian missionary, you know, go to
Mexico, build some houses, you know, they, they don't have
excrete your quasi gospel. Yeah.
And all of those things, you know, doing your duty inside the
(01:16:53):
church, which, you know, a lot of that stuff.
I'm not saying it's not admirable, but to the truth,
it's another story, right? Yeah, Yeah.
OK. Well, thank.
You. Thank you.
Hey, hey, Carlos. How are you, brother?
Fine. Steven, how are you?
(01:17:16):
Very good, very good. I've got a question in reference
to the land you mentioned earlier briefly about.
You said something like whereverthat is, it reminded me.
I was repeating Matthew 21 yesterday and I came across the
verse 12/21/12. Actually from 10 to like 14
(01:17:40):
speaks of the temple of Yahwah. My question is when was the last
which was the last known temple of Yahwah?
Was it Solomon's temple? Well, when you talk about the
temple of Yahwah, now this is a very good question, Carlos.
This is a very good question andthe, you know, because I do
(01:18:04):
think that the temple that was Herod's Temple was necessary,
was a necessary part of the story of Messiah.
And so to some degree it was theTemple of Yahwah.
OK. And in fact, the fact that they
had brought the Scriptures back and were trying to apply the
(01:18:24):
Torah, as misguided as it was, also gave you an indication that
God's name was they were. They were denying it, denying
his name, and they were also exalting a different name.
But nonetheless, if it was stillJohn the Baptist was a true
Levite priest, His father Zechariah was also a true Levite
(01:18:47):
priest. They were a true, they were true
members of the priesthood, just as Mashiach was a true heir of
David. And so because of this, you have
this this mixed element that at this particular time, during the
time of Herod's temple, the the field was mostly tares with a
little bit of weed, with a few strains of non-GMO weed growing
(01:19:08):
in the in the midst of a huge field of tares.
And so I think if you understandit that way, you can see more
clearly the environment in whichYoshi was working.
He was trying to give a little bit of clarity to those who
would think they were coming back to the Scripture, and they
killed him for it. They killed him for him,
clarifying it. So when you talk about Solomon's
(01:19:30):
temple, Solomon's temple was thelast temple to have the Ark of
the Covenant in it. It had the Ark of the Covenant,
and the Ark of the Covenant was removed, probably by Jeremiah.
Where he removed it too is another question, but he removed
the Ark of the Covenant and NebuZardan did not take the Ark of
(01:19:51):
the Covenant back to Babylon. They described you very clearly.
I think it's in Second Chronicles.
They described exactly what artifacts were taken back to
Babylon. They all the temple implements
the menorah. The this, the that.
The other thing they did not take the Ark of the Covenant
because it was already gone. And which means that the
tendevarene inside the Ark of the covenant, Aaron's rod was
(01:20:13):
probably with it, although I don't think so.
I think Aaron's rod went to Babylon with the king.
And David's harp and so forth, these these escaped being taken
into Babylon, but with the destruction of Solomon's temple,
that ended the Kingdom of Yahoodand that ended the presence of
the Ark of the Covenant inside the temple.
So even when they built the second temple, the Ark of the
(01:20:34):
Covenant was never resident in the second temple.
And the second temple that they completed in 417 BC was not the
temple that where they were going at the time of Mashiac.
That temple was wholly new, constructed by Herod.
And he started, he didn't finishit.
It was completed during the lifeof Mashiac, but he started the
(01:20:55):
temple and the temple was completed during the life of
Mashiac. And that was called Herod's
temple. And they tried to appropriate it
to say, oh, that was the second temple.
Well, it wasn't. It was the third temple.
And it was built in the model given by Ezekiel in the last
chapters of Ezekiel. And the the animal sacrifice
practice that they engaged in atthat temple was also the animal
(01:21:18):
sacrifice as as set forth in Ezekiel, not in Moshe's Torah.
So if you wanted the third temple, that was the third
temple. That was the third Temple.
Isn't dedicated to Yahwah though.
It well, it wasn't dedicated to Yahwah, It was dedicated to
Hashem and you know, so this is,you know, but but in their
(01:21:44):
literature at that time and in their understanding, it was
dedicated to Yahwah. So so my my other question is,
is there any evidence of Solomon's Temple in the Levant?
Well, these are big questions. OK, these are big questions Now.
Don Esposito takes the position that there was evidence of
(01:22:06):
Solomon's Temple in what is called the City of David.
They found something that lookedlike it could have had the
appearance of the temple. That is to say, there there was
an animal sacrifice area and water that, you know, was
capable of washing the blood away from the animal sacrifices.
And Don Esposito said, we think that's Solomon's temple and he
was shut down by the Jews. It was like, no, you shut your
(01:22:28):
mouth. The temple was on top of the
Temple Mount, period. And you can't say anything else.
Now. There was another temple that
was found. I think it was maybe 9 or 10
kilometers from Jerusalem. They found another temple that
had evidence of animal sacrifices and some other things
(01:22:48):
that they thought might have been to somebody's temple.
They're not really quite sure. But either one of those
artifacts, they're really not sufficient to really say.
That's clearly Solomon's temple.People who speculate that and
then they're shut down. They're told by historians you
can't even mention it. And they're, you know, so the Co
location is kind of weird in terms of finding evidence of
(01:23:11):
Herod's temple. Josephus gives us a record of
where Herod's temple was. It was not on top of the Temple
Mount, but it was down from the Temple Mount.
And you can actually fix its placement in Jerusalem today.
If you look carefully at the Temple Mount, you can see where
the old ramp used to come down from the Temple Mount down to
(01:23:31):
the to the temple area. And I personally believe the
Holy of Holies in Herod's temple, you can find that spot
in the Old City of Jerusalem in the Jewish quarter.
If you go up to the Karorite synagogue, the Karorite
synagogue sits over a place and next to it is a big hole in the
(01:23:51):
ground where they they claimed that there used to be a
synagogue that got blown up in the 67 war and they'd never
fixed it. It's a hole in the ground.
And I think that was the site ofHerod's Temple and the and the
Holy of Holies was right there. That's where that was, but that
is not necessarily Solomon's temple, and it's not Solomon's
second temple. The closest thing I've seen to a
(01:24:13):
second temple that resembles anything like what you might see
described in Scripture is in Yeeha, Ethiopia.
And that is a, a building that comports with the reckoning of
what you saw in Solomon's Temple.
And it also has a time date, a date stamp that is equivalent to
(01:24:35):
the 5th century BC. So it would have been built
around the same time the Second Temple was created.
Not the original Solomon's Temple, but near that area they
found a dig. The Germans found this dig, dug
it out. That appears to be the Palace of
Solomon. That appears to be the Palace of
Solomon. They don't have anything like
that in, in, in the Levant. There's nothing like that now.
(01:24:59):
But in all fairness, the the record that we're finding in in
the New Testament, in the Maccabees and so on and so
forth, and even in Ezra indicates that there was a whole
lot of activity taking place in the Tigris Euphrates valleys,
not in this area called Palestine.
Fact, the Maccabees ward around Erbil, Iraq, that's where most
(01:25:22):
of their battles were. And the the Hercanean empire
would be an empire that stretched from the South of the
Caspian Sea in the Black Sea into what is now modern day
Iran. So these areas of Azerbaijan,
Armenia, Georgia into Iran, northern Iraq, this area was the
Hercanean Empire. And from it was the Hercaneans
(01:25:45):
that would these private Maccabees would form and they
would form and they would conquer primarily the northern
part of the Tiger's Euphrates River Valley, not over here on
the coast. So what we see is, is that, you
know, a lot of, you know, there's just a, a great deal of
confusion because I personally believe that this area along the
(01:26:09):
coastline that we're now callingMadhunvei Israel was in fact
Edumaia, the Edomite Kingdom, belonging to a Sioux.
This was Edomia, the Edomite Kingdom.
Herod was an Edomite. He built his temple there.
He built his palaces there. He controlled it as an Edomite.
But the Edomites were forcefullyconverted to Judaism by the
(01:26:29):
Maccabees at the point of the sword.
It says in the Maccabees they converted them valiantly and
really should be, they convertedthem violently because it was
done at the point of the sword. And so This is why what we know
and we don't know, and there maybe more than one location, like
I'll give you another example, there's more than one location
(01:26:50):
to the Hittites. If you want to say that the
Hittites had a capital, Hattusa outside of Ankara, Turkey, which
is where they found this room inHattusa, well, that's the
capital of the Hittite Empire. Well then you know Abraham's
tomb is going to be up in Turkeysomewhere, right?
Because he bought the tomb of Marat Matpila from the Hittites.
(01:27:13):
And so there there, there it's possible that there were two
different empires, the Hittite empire, an earlier Hittite and a
later Hittite empire, both of which are gone now.
Or it's possible that they were in a different geographic
location. So the long of the sword of it
is, is that the geography of thescriptures is not settled.
(01:27:34):
That's the point I'm trying to make.
It is not settled and not is it not settled, but the origin of
the text is not settled because Ezra was clearly from this area
in the northern part of the Tigris, Euphrates River Valley.
And he says I wrote down 92 scrolls, 22 which were to be
read, 70 which were to be kept for those seeking wisdom and
(01:27:57):
knowledge and understanding. Yet the Septuagint was created
in Alexandria using some text that they used to translate into
Greek. What text, What language was it
in? What happened to those texts?
Most likely burned in the Library of Alexandria, which was
burned by Christians, by the way, three times.
(01:28:18):
So what were those texts? Where did they come from?
And then one last bit of evidence that I think is kind of
very interesting is this Ley line that captures these these
chapels of Saint Michael starting in the far western part
of Ireland, then going through the Saint Michaels at Marazian
at Penzance in England, then Chateau St.
(01:28:40):
Michel in France, then two in Italy.
Well, that's five in a row. When you continue that Ley line,
it ends up the 7th 1 is in Ethiopia, where the Ark of the
Covenant is currently claimed tobe held.
So, you know, there's just, there's some really interesting
anomalies in terms of geography.And of course the discussion is
(01:29:02):
about the geese text. You know, there's a huge
argument going on right now. Was the Gospel created in Geez?
Was it created in Aramaic? Was it created in Hebrew?
Was it created in Greek? Who wrote the earliest copy?
Now, one of the things we're going to do at the Vatican
Library is we're going to try toseek out to see if we can find
the enormous texts which are supposedly the four Aramaic
(01:29:24):
gospels written in 78 AD. We'll find out if we can get
into the Vatican. We will find out.
We'll find out if we can get into the library and see it.
We'll, we'll know they're eitherthere or they're not.
And if we don't find them, if we're, if we're disallowed, but
we're not going to have the answer.
But if we are allowed in and we actually get a chance to see
those documents, then we're going to know about which
(01:29:49):
language created those gospels and what language were those
gospels created. And even that is not
dispositive. Like when you look at the
Targamim or you look at the, when you look at the, the, the
pasheta in Aramaic, when you look at the pasheta, you know it
came from something. Did it come from the Greek
(01:30:10):
Septuagint? Did it come from the Dead Sea
Scrolls? What did it come from?
Did it come from some Azure texts that we don't know about
that have never been found? From where did these texts
spring? These are questions we don't
have the answers to yet. We don't have the answers to
those. So we don't have an answer to
the geography. We don't have an answer to the
language, and we don't have the answer as to the original texts.
(01:30:33):
We know they came from somewhere, and so right now we
rely on the preponderance of theevidence to tell us what the
texts said. That's it's like the the Sea of
Galilee is not a sea, it's a lake.
That's correct. And even in the Gospels it's
called Kinneret, which means harp.
(01:30:53):
You know, Harp lake, right, HarpLake.
And when you look at the word Galil, Galil means circle,
right? Galil the circle and so is in a
circular lake. Well, it doesn't appear to be.
Is that the Blake where all of this stuff happened?
Was it of sufficient size that you could swamp ships from the
(01:31:14):
storms on that lake? I mean, I've swam in that lake.
You know, it's a lake, you know,and, and it is, it really is not
even it's not even a Big Lake. You know, it's maybe the size of
Tahoe. The reason why I said that is
(01:31:34):
because I, I saw a video by JohnTruth that he showed a circular
sea in the southwest of Africa that even to this day people are
fishing with Nets and, and I thought that was very, very
interesting. And there happens to be a place
nearby. There called Jerusalem.
And a lot of the towns nearby are also.
(01:31:58):
Biblical. Names.
So I thought that was pretty interesting.
Yeah, And of course a lot of that stuff is kind of ladder
dated stuff too. But you know, one thing that
kind of illustrated to me that we may have a lot of things
wrongs wrong, has to do with thesize of the people at that time.
I think there's a good chance that Abraham was 18 feet tall.
(01:32:22):
Now you know when you're talkingabout that if he's 18 feet tall,
what is a mile to us would have been 3 miles to him.
You know a mile for him is 3 miles for us is a better way to
understand it because his his foot would have been a yard
long. And so as a consequence, if he
were to travel on foot, he couldgo distances 3 times as far as
(01:32:47):
you would expect a man to be able to walk.
And so this also gives us an indication that these distances
between these places were far smaller.
Although right now we can see that the Earth is expanding
anew. I mean, virtually all the
tectonic plates are like, pulling apart right now.
(01:33:07):
So you would think this would befearful for people, but most
people choose to believe that it's caused that the global
warming is caused by, you know, people driving SU VS and using
deodorant instead of the fact that the Earth's crust is
expanding because that's terrifying.
But Noah said that he perceived the Earth expanding.
(01:33:28):
Now suppose the earth is an evergrowing globe, so that when you
go back to the time of Noah, it was much smaller, much smaller.
And it's just grown and grown and grown and grown and expanded
and expanded and expanded and expanded until the size it is
today. It's a possibility.
(01:33:49):
I'm not saying it's the truth, but it's possible.
But you know, the, but John, truth is on to something because
I mean, there's like for instance, when I see Macapilla,
they found for the first time a cave in South Africa that had
this ridiculous little opening. It was a kind of a little slip
opening like this. And they had mapped it with
(01:34:10):
cameras and you know, it went down like this and it did this
precipitous fall. And finally 2 girls said, we're
going to go in there. I'm thinking you're nuts.
I'm, you know, I just don't do that stuff.
I mean, for me, Sri Lankan is like out of the question, not
going there. But anyway, these two girls did
and they went down there and they found human remains in this
(01:34:30):
cave. Well, that's the first time they
found human remains in a cave like that.
Is that Marat Makapila? Is that the grave of Abraham?
And you know, what's his name? What was the name?
He's the one that found Adam's calendar in South Africa.
And I went to Adam's calendar. It's an interesting place of
(01:34:51):
magnetic anomalies, right? There's magnetic stones there
and some other stuff, but it's possible that that was the site
of the potential sacrifice of, of Hitchhik.
There's a sacrificial stone there that looks out over this
valley, you know, and the valley, it also has these stones
(01:35:12):
which predict North and South. And by the way, those stones
show motion. That is to say, you had one
stone that was pointing true north and then later on they had
to put in a different stone because it had changed again,
showing a polar shift. So, you know, John, truth is,
you know, I think I, you know, I, I just hope John continues to
(01:35:32):
explore. We're going to find a lot of
stuff, a lot of truisms about Africa.
You know, Africa, most people don't know this, but Africa is
the richest continent on earth, full of poor people because
they're just being ruthlessly exploited by, by colonizers.
But the natural resource wealth is over the top.
What they have on that continent.
(01:35:54):
I mean, you know, when they cameinto Johannesburg, right?
What became I was asked my question, why did the why did
the Boers when they landed at Cape Town, which is one of the
most beautiful areas on earth and they have this beautiful
green place and it's, you know, fantastic place to live.
Why did you guys climb up into the mountains, which is not so
beautiful and full of lions and full of everything else where
(01:36:16):
you can get killed in a heartbeat.
What are you? Why are you doing that?
The answer was when they walked into Johannesburg, the river
running through the area that would become Johannesburg, the
whole riverbed was solid gold. And gold fever causes people to
do crazy stuff. And that's exactly what they
(01:36:37):
did. And that's how South Africa was
built on gold fever. That's really the truth of it.
And they said, and by the way, that gold fever is still going
on down there, in case you're wondering.
But at any rate, yeah. I mean, like Francis, I'll give
you another example. You know, Abraham had cattle and
lots of sheep and he had camels and he had asses.
He had all these things. Where do we see this in
(01:37:00):
proliferation? Well, Kenya, Tanzania, Uganda,
Rwanda, that whole area in there, you see that, you know,
there's still a tribe called theKushai tribe that does not even
herd cattle in that very area. So you, you see the the land of
milk and honey? Yeah, there's milk there.
That would imply cattle. There's honey there because
(01:37:20):
there's bees. How about the land that came to
the land of frankincense and myrrh?
Myrrh comes from one tree calledthe Cami Fora.
The Cami Fora is found exclusively in Somalia and
Kenya. And yet Yakov gave a gift to
Yosef of Myrh. That was the gift they brought
there that came from a county. You think they imported it?
(01:37:40):
Solomon's throne was solid ivorycovered with gold.
Where would where did they get the gold of Solomon, the gold of
Ophir? The gold of Ophir is Zimbabwe.
The gold of Ophir is South Africa.
You know, I mean, you know. So anyway, these things.
And then how about the precious stones that are on the priest
robe? Where did you mine emeralds and
(01:38:03):
sapphires and diamonds in, you know, Jordan or Syria?
Zambia. Yes, emeralds.
Yeah, it all comes out of Central Africa.
And so This is why, you know, This is why, you know, when you
see, like I say, all I'm going to say, I'm not going to get any
farther down this road than that, Carlos, except to say that
(01:38:28):
the geography is still an issue,just as the original language is
an issue. The geography is still an issue.
OK. All right.
OK. Catherine, were you going to
wrap this up? Thank you, Carlos, by the way,
thank you. Appreciate that.
Yeah, I. Was wondering, do you know when
I wanted you to go to the Vatican?
Months and months ago. You've got to do an application,
(01:38:50):
you know, like I did for you at the British Library, otherwise
you wouldn't have seen the manuscripts.
You need to ask your Italian friends to do an application
now. Catherine, we are, we're, yes,
right on top of this. Oh, brilliant.
Good. Sorry, that's all I thought of.
Yeah. Good.
We've got, we've got a lot of stuff in the application right
(01:39:12):
now that we're really pushing hard to try to get accomplished
before we make it because our trip is 2 months away.
And so we are, we're pushing hard at all the edges to try to
get things done and. Brilliant.
That's the right, yeah. Presentation including the
presentations in in England. Presentation at the at the
Wyclef Museum. The presentation.
(01:39:35):
I would love to go but I have tosee on my health.
Well, you know, if you'd start running a little bit more and
maybe taking your weights up to the attic, you'd be in a lot
better shape, no? I'm not allowed to run.
I've still got to use this scooter because of the Prince
Metals. I'm just teasing.
I'm just teasing you, Catherine.I'm just teasing you.
(01:39:56):
I'd love to. I will be though.
OK, well, take care of yourself and then we'll we'll see what we
can do, OK? We'll see what we can do, OK.
Yeah. OK.
I'll be in touch with you. I'll be in touch with you when
we get there. OK.
All right, then. OK.
OK. All right, take care.
OK? Michael Roby, go ahead.
Yes, Doug Pi would say. I don't know how correct it is,
(01:40:20):
but I saw. A.
Map from 1530. One or 81 in the southeast
corner. Of Lower Africa that had a town
named Jerusalem in it. Yeah, yeah, I've seen these maps
(01:40:41):
and all I can tell you is that you have to be careful about
that because there was a lot of naming after biblical names that
took place after the colonizers got there.
And so be careful about those maps.
But one thing those maps do showthat's kind of interesting is
that the North Atlantic was called the Atlantic, The South
Atlantic was called the Ethiopian Ocean, The Ethiopian
(01:41:04):
Ocean, which I also find interesting and would be a a
better marker, I think, for us to understand.
I see this is right in that areawhere the Ethiopian Ocean was
orange. Located.
Yeah, yeah, I've, I've maps myself.
Yeah. And you know, like I say,
there's a lot at issue in this geography in in discussing this
(01:41:27):
geography and a lot at issue in terms of discussing the
migration of the tribes, right. Who was who and where?
OK, alright, well, I'm going to pray for us now and then we're
going to kind of wrap this up. So let us join together in
prayer. And I want to encourage you guys
this week to pray over the land where you live.
(01:41:49):
Pray over the land where you live because we want to start to
imbue the the Ruach Hakodesh over the areas where we are.
You have the power and authorityin the name of Yah to pray a
really a mighty prayer. And let's pray over the land
where you are. Pray over that land that Yah
(01:42:09):
would place His name there and command His authority.
And that those who worship different demons and worship
different Elohim would be cast out of power and have no
authority whatsoever in those places.
And may Yah's name rise over allthings.
(01:42:29):
OK, let's pray, but look at that.
Yahwah save the old Al Kadoshakad Yasharel, the Holy 1
of Yasharel Meleka Kabod, the King of glory, Elohai, Yasharel,
the Elohai of Yasharel, Avinu maolam badolam, our Father
forever. Father, may your name be
(01:42:50):
glorified now on this earth, in this place among us and within
us, that your name would be magnified and glorified.
May your name be a blessing untoeverything that it is that it is
touching. Now.
Father, we praise you. We give thanks that you have set
your name out before us. Thank you, Father, for doing
(01:43:10):
this. So thank you for setting your
name out before us and calling us into the knowledge of your
name and its glory and beauty. Thank you Father.
We thank you, Father, that you have begun to act on this earth
in accordance with your will. But your will be done here, and
may what the Kingdom of heaven be here on earth in accordance
(01:43:32):
with your good measure. 2nd Yeah, well, we know that You
have called us for such a time as this into Your holy purpose,
(01:43:58):
and though they may try to put infiltration into our breath to
keep us from speaking Your name,they shall not prevail.
Yahwah, Yahusha, what is His name and His Son's name, if you
can tell. We praise you and thank you for
giving us this name and this authority.
(01:44:23):
And Father, I want to take this time to lift up our fellowship
before you, to lift up the brothers and sisters who are
here, that their name would comebefore you as a fine incense,
and that you would heal those who are sick, prosper those who
are needy. Give life to those who are in
(01:44:44):
despair. Bless those who are feeling
unsanctified. Call us into purpose.
Those who find us asking ourselves a question.
Why are we here? And bring Your community in
unity forward, Father, that Yourname would be glorified on this
earth. Father, we thank You for this
Shabbat, that You have blessed us in truth and in mercy.
(01:45:08):
We praise Your name, knowing that You are good and Your mercy
endures forever and ever. And we pray, Father, that You
would name Your name upon us andour children and bless us in
accordance with Your good measure, as You have promised in
Your Word. Yahusha, Yahwah saves Yahwah
(01:45:32):
yada Yahwah kito Ki laulam hastu.
Thank you for your mercy enduresforever.
So we praise you now, Father, ask you to bless this week ahead
of us. Comfort, Comfort us, care for
us, surround us with your name, cover us with Your wings and
protect us from the evil that isoutside the door.
(01:45:53):
That we would continue to worship you in spirit and the
truth. Hallelujah.
Hallelujah. Hallelujah.
Ah, Amen. Amen.
Hallelujah. All right, brothers and sisters.
Shabbat Shalom. Great teaching.
Sadat. Great teaching.
Dark Shalom. Shalom.
(01:46:38):
Thank you, Steven. And just a quick reminder, the
registration for Sukkot in Florida is coming up on the
15th, so if you're going to attend, don't forget to
(01:47:01):
register. Hope to see everybody there.
Thank you, Lisa Dig. Thank you, Lisa Dig.
I'm looking forward to seeing everybody in Florida.
Yeah, let's do it. Yeah.
Pleasure. OK, guys.
Shabbat Shalom and Shabutov. We will see you later.
Bye, Shalom. Love y'all.
Love y'all bye.
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