Shabbath July 26 2025

Shabbath with Cepher Publishing

Episode Transcript

(00:00):
Hello everyone, good morning andShabbat Shalom.
Shabbat Shalom Shabbat. Shalom.
Shabbat. Shalom.
Shabbat Shalom. Right now you guys can't see me.
Hello. I can't see me one.
More. Come here.

(00:20):
Goodbye, Shalom, everyone. Shabbat Shalom.
All right, what's going on with my camera?
Let me see if I can figure this out here.
OK? Come on.
Back over here. Come on.
It's OK. Come on.
All right, Dave, good morning. Are you on the Alcan?
No, no, I'm, no, I'm just in my I'm, I'm just, you're talking to

(00:41):
Steve Hall. You're talking to David.
I was talking to Steve Hall. I Excuse me, Steven.
I just was wondering if he'd made the Alcan yet.
Well, he's he's all the way in Alaska now.
Blue y'all want? Yeah, see here just.
A reminder everybody to check your mic.

(01:01):
OK, all right, hold on here. He he cads man.
All right. Yeah, but Shalom.
Shabbat Shalom, Shabbat Shalom. All right, I've got to figure
out how to get my camera workinghere, guys.
And I really apologize for this mess up here.
And I'm not quite sure what's going on, but let me see if I

(01:27):
can hear you. Hey, Doc.
Shabbat Salaam. How are you today?
Very good. Very good.
Yeah, I'm doing all right, guys.And I'm going to continue to
work on this. And I want to welcome everybody
to our Sabbath gathering. It's such a great family.
It's such a great family. I mean, it truly is.
And I'm getting to know all of you personally.

(01:48):
And it's really fantastic, quitefrankly, to get to know each and
everyone of you. And I think we're all getting to
know one another as well. Mark Rosenbaum was just over
yesterday. Mark, where are you?
There, brother. Let me hear it from you.
I'm right here, brother. Thank you.
Yeah. There you go.
Yeah. So Mark had a great couple of

(02:08):
days up here. Ended up catching his limit both
days. And so he's going home with a
lot of salmon and good trip, Mark.
Yeah. Epic trip is really wonderful
place up here. Yeah.
Yeah. And so it's.
So you just haven't been to the Cadillac Cafe yet.
You know, you need to go there before you go home.

(02:29):
OK. Yeah.
It's, it's a small restaurant. Sometimes you got to, you have
to beat people up in order to get a seat.
But they, they do have, they've got a, they've got a pretty good
at, you know, American type grill, you know.
Yeah. Anyway, welcome, brother.
And of course, my good friend Ephraim from Svitzetta is here.

(02:50):
Ephraim como estai. Fine.
Thank you. You.
Yeah, Yeah. Did you already go salmon
fishing? Yeah.
Yeah. Salmon fishing.
Yeah. Yeah.
Well, we haven't. We didn't go this summer,
actually. Stephanie and I, we're still
trying to we're still trying to eat up all the salmon we caught
last year. And we haven't made it yet.

(03:11):
We've still, we, we, we just, she, she just smoked 10 fillets.
We've got another 10 in the freezer.
So we're kind of set for a little while.
And, you know, we like to, we like to incorporate, we've got
this fantastic recipe for smokedsalmon that Sue and Terry gave

(03:31):
us. And so we like to have smoked
salmon for breakfast, you know, just a little piece of smoked
salmon for breakfast. And yeah, it's good.
And of course, my son-in-law andmy daughter went out dip netting
last weekend to huge success. They caught their limit and in
their case, their limit is 55 fish.

(03:54):
So they caught their limit. And so that's 110 fillets in
case you're wondering. And plus, P had gone out a line
fishing before and had caught his limit as well.
So, so now they're out hunting down firewood this this weekend.
I've got enough firewood. I think I've got another two

(04:14):
cords that I've still have to load up in my woodshed.
So I'm kind of I'm kind of doingall right.
And so anyway, all these kinds of things, you know, living and
living in Alaska, right. And then we were in Fairbanks.
We could afford visiting tail Dale and Peggy Bronk.
Hi, Dale. Hi, Beggy.
And of course, Caleb and Osayas and Pam Garcia also live in

(04:35):
Fairbanks. And we had a great time together
and it was just really good to spend time together following
the Shabbat and, you know, just to share some more stories and
to get to know one another. And so it was worth every minute
of it. And of course, we are now
gearing up for and preparing forour fall trip, Sukkot in

(04:56):
Florida. For those of you that are
coming, I think there's going tobe 3 houses this year instead of
two like we had last year. And for those of you that were
there last year, you know what kind of a remarkable experience
it was. It was really quite incredible.
We really became family at that point.
I really think so. And, and it was so pleasant to

(05:17):
meet all of you that were there.And some of some people like,
you know, Chris Pierce, she just, her house had just been
damaged in Helene. So she came down and
notwithstanding that, and and ofcourse we had a chance to this
fall, this spring rather, we went up to Chimney Rock and
back. And I think Donna Highsmith,

(05:39):
whose house miraculously survived up in Bat Cave, will be
joining us, I think this year for Sukkot.
And you know, you have to hear her story to really hear.
I mean, I saw her house first hand and I'm telling you, you
want to talk about miraculous. That whole area was so, so
hammered, so completely destroyed.

(05:59):
And yet the landslide that came down on one side of her house
stopped within 2 feet of the side of her house.
The Creek that should have washed out her whole house got
blocked up by debris and insteadit went around her house and
washed out the road. The tree that was going to fall
down and crush a roof stop 4 feet above a roof.
It's just, it was just him, you know, to see it, to witness it,

(06:20):
to see it, to look at it go OK, right.
It was absolutely remarkable, just completely remarkable that
it happened. And particularly when you see
what happened to Chimney Rock, man.
And of course, you know what happened in Chimney Rock also
happened down there in, in Texas, you know, in Kerrville
and you know, sudden massive surge of water come blitzkrieg

(06:45):
in through Kerrville. They had 42 feet of water.
In Chimney Rock. It was 6 of water came down in
the middle of the night, totallyunexpected.
Nobody knew it was coming. No announcement, no siren, no
nothing. The next thing you know, you're
under 40 feet of water. It's pretty difficult to deal
with and you know, but nonetheless, this is what we

(07:05):
have rainy go ahead. What's going on?
Rainy I? Did it myself.
Shabbat Shalom. Shabbat Shalom.
I just wanted to give an update on Joy.
Oh yeah, how's Joy doing? Well, her surgery was very
successful and her back is now straight and she's 2 inches

(07:26):
taller and, and the doctor said it should bring her a lot of
relief from her pain. She'll be coming home today,
Hallelujah. And she's in a, a, like I said,
a lot of excruciating pain and her recovery process will take
approximately 1 year. And Joy is a very courageous,

(07:48):
strong and determined lady. And because of her faith and
trust in yon, you know, it has brought her through this.
But she needs her prayers and and she she wants to heal so she
can gather together one day at the feast and embrace all of us
as her family. And she wants everybody to know

(08:11):
how much she misses gathering with us and that she's praying
for each and every one of us. She appreciates our prayers and,
and her pain, like I said, it's severe.
And she said that she didn't think she would be able to
handle the pain if it wasn't forour prayers.
And I've been forwarding prayersto Joy that people have been

(08:32):
praying for her and it's really been encouraging to her and
blessing her. And she sends her blessings and
her love to everybody. And I'm sure she'd be very
encouraged to hear from you. So please reach out to her,
continue to pray for her. And you know, we are one body
here and we need to uphold each other when one of us is down.

(08:54):
And I just wanted to say ShabbatShalom and.
Yeah, You know, Rainy, it's really important what you're
saying because, you know, Joy suffered quietly, you know, in
this fellowship for, you know, two years, you know, without
really telling us about the kindof pain she was going through
with her back. And, you know, so, yeah, it's

(09:16):
important that we pray for one another.
And this is really quite a greatmiracle that if she's actually 2
inches taller, wow, what a remarkable situation that is.
And, you know, it, may her healing be completely blessed,
you know? Yeah.
And anyway, anyway, so that's good news.

(09:36):
OK. And Gabrielle, how are you?
Shabbat Shalom, brother, I'm fine.
My question goes that when do you come to Finland?
Oh, when are we coming to Finland?
Yeah, that's a really good question.
Yeah. Yeah, we, we do need to come to

(09:56):
Finland. We need to come to Finland and
spend some time. You're out.
You're north of Helsinki though,right?
You're quite a ways north. No, actually we are more
southern than Helsinki. Oh, are you What?
OK, so you're. Down almost the southern tip of
in Finland. So you're down.

(10:18):
You're down in beach country then.
Yeah. OK.
All right, Well, we'll have to show up for a little sun tanning
or something. Yeah.
Yeah, really, we would love you to come and baptize us.
Yeah, well, you know what? That is just remarkable.

(10:39):
That's remarkable to hear, Gabriella.
And and yeah. So Stephanie wants to know, when
are you talking about? When you like.
OK, well, let us see what we cando.
Let us see what we can do. Yeah.
And because, you know, you know,this last spring was pretty

(11:02):
extreme for our travelling, you know, we had 23 plane trips, 23
flights in a 3 1/2 month period.And, you know, set a point where
I was like, you know, then you wake up and that's like, where
am I again? What place is this?
Where? What are we doing to get?
She wants you to baptize her. This is this is the thing that

(11:26):
we have small like congregationsand nobody knows the name.
We are the first ministry publicated publishing name when
we read Bible to YouTube audio books.
But I would love to have you andcome to visit couple of

(11:53):
Christian congregation just telling you tell about the name
and the feast and Shabbat. Yeah, I would, you know, I mean,
we would love to do that. We would, we would absolutely
love to do that. I mean, that's really what our
ministry is, right? That's what our ministry is.
And, you know, and so as a consequence, we would love to be

(12:16):
there to do that. So we just, we're just going to
have to figure it out, Gabriella.
So, you know, keep in contact with us and we'll see what we
can do. Yeah, because I know we're
going, we're going to be making when we, you know, the, the trip
into going back to do the conferences with Ephraim and
Sylvia. And I'm going to share with you

(12:37):
guys for just a moment what happened here the last couple of
days. A good friend of mine here in in
the Valley, John Tobson, she's, she sponsors a new moon feast
every new moon. And we've got, we have a new
moon dinner tonight after Shabbat.

(12:57):
But she contacted me and she said, look, there's a guy coming
to town who is really probably the foremost expert in the
country on the Aramaic New Testament.
And so I went down to hear his presentation and, yeah, I mean,

(13:20):
I found myself a couple of timesduring the presentation
practically cheering because hisresearch was just spot on.
And some of the statements he made that were like, very, very
true was number 1, He said. First of all, you can see that
the Greek is a very clunky language for transmitting

(13:41):
Hebraic ideas. And this is really true.
I mean, the Greek is a great language when it comes to
science and when it comes to medicine, when it comes to math,
when it comes to even philosophy.
But when it comes to theology, it's clunky.
It's got a lot of one-size-fits-all.
And he said, if you think that the apostles, you know, the the

(14:02):
disciples, the town, the deem were fluent in Greek, then why
were they always running around with scribes, right?
And he makes that point very clear that when you look at the
writings of Paul, it's Paul and Silas and Paul and Timothy and
Paul and this guy and Paul and Barnabas, and it's all of these
other Greek speakers that are there with him translating his

(14:24):
work into Greek. And so the question is, and this
was the point that he was making, he said, look, the the
Aramaic was the lingua franca. Now I disagree with him.
I said, well, look, when you look at the at the theological
language, the theological language was Hebrew.
I mean, do you really think thatBeshiak spoke to Shema Yasharel

(14:47):
in Aramaic or that he read from the Isaiah scroll in Aramaic?
And so at any rate, the the question is, was Matthew
initially written in Hebrew? Now, he believed it was that
Matthew initially wrote the the Gospel in Hebrew, but he said

(15:11):
the lingua franca of the nation was primarily Aramaic and that
Aramaic would come to survive. Hebrew would once again
disappear. The Hebrew would die.
And the Hebrew language has diedso many times over and over
again. And one of the things she said,
and Gabriella, you'd be interested in this is she said,

(15:31):
look, for those of you who use the Greek text, you really
should be using the Byzantine text and not other Greek
manuscripts because, yeah, because of the the push and
shove that's taking place insidethe Greek manuscripts.
And at any rate, so one of the disclosures that he made, and

(15:51):
then he he started talking aboutWescott and Hort and he said
Wescott and Hort, quote, UN quote, it's not worth the paper
it's written on. Bingo did that.
Bingo did that. OK, hold on.
Doctor Pi would like to add thatI do possess the Aramaic English
Interlinear, the Aramaic Bible 66 books I got.

(16:22):
You do. Now you have that, you have it
in an interlinear form. Yeah, it's a Reverend David
Boucher who has the I have all his Aramaic from Genesis to
Revelation. Yeah.
And again, we talked a lot aboutthe Pashida Tanak and, you know,

(16:45):
as compared to the Targums, we talked about the difference
between the Targum meme and the Pashida Tanak and the Targum
meme being the Jewish form of the Tanak versus the the Pashida
Tanak, which was the Aramaic. And so that's going to be very,
very important because as I as Isay, one of the things that

(17:08):
Mister Roth put on the table wasshe said they have discovered
that there are four complete Aramaic gospels from the period
between 70 and 80 AD located in the Vatican Library.
So as a consequence, this is oneof the things I wanted to talk

(17:30):
to Ephraim and Sylvia about. We want to be able to bomb into
that library. And, you know, so we're trying
to set up the registration now to be able to hit that library
with the express purpose, the explicit purpose and the sole
purpose of finding those AramaicGospels.

(17:51):
And, and of course, one of the questions is, is are they
digitized? Because the Vatican is trying to
digitize their library because they have taken a position now
that the library should be open.Well, OK, So we're going to have
the opportunity. We're going to be in Rome and
we're going to have the opportunity to do that.

(18:12):
And so, of course, what we want to do are are you, are you
hearing this, Ephraim, that whatwe want to do is we want to
Yeah, yes. I just wanted to inform you that
today I had to contact with a friend of, of, of, of us in
Rome. He's a young doctor in Semitic
languages and which specialization in Aramaic.

(18:35):
And, and he's also how to say this in English, a serial.
OK. He knows every thing about the
Syrian empire and, and I, I asked him if he would be
interested to come together withus in when we will be in Rome.
And that, that would be a very good and interesting contact.

(18:57):
Because I made also already somevideos with him in the past
about, you know, the, the, the three videos about the Maranatha
who probably is not a blessing, most probably.
And, and he, he can help us on the linguistic aspect and he

(19:21):
said, but not in the theologicalaspect.
The CEO understood that. Sure.
Well, that would be that would be absolutely outstanding for
him if he were to join us. That would be outstanding.
Yes. And of course, you know, that
way we can we can show up at theVatican with with an entourage,
right. We'll show up as an entourage.

(19:41):
Yeah. So.
So we have a very, very good manwith us.
Yeah, yeah. Wow.
Well, just fantastic. That would just be fantastic.
And then, you know, according toMr. Roth, he said that the these
documents have been certified bythree librarians and two popes

(20:02):
who have put their seal that these are in fact genuine
documents from the 1st century. What you can imagine first sent
1st century Aramaic texts of theGospels is going to be really
definitive in terms of establishing the the context of

(20:25):
the text. Because, you know, and again,
this is where I think a lot of people get a little crossed up.
You know, you have the Greek, the Ptolemaic Greek that was
created early in the 3rd centuryBC.
And then this was kind of spokeninto the Aramaic language that
resulted in the Aramaic Tarnak. But when you're talking about

(20:48):
the Dead Sea Scrolls, the Dead Sea, the the oldest Dead Sea
Scroll, according to the latest research, is no older than about
190 BC. So this puts the Greek
translation as preceding it. However, you know, you're just
talking about the Torah, right? You're talking about the Torah.

(21:09):
And so when you look at the Torah, there's still a competing
manuscript in what's called the Samaritan Pentateuch, which
differs, by the way, from the Masoretic Pentateuch in more
than 3000 places. Hey, Doc, I'm sorry to interrupt
you real quick. I just wanted to give you the
heads up. You can actually access the
Vatican Library now online. They just made it accessible the

(21:32):
website if you want it. It's a digi digi dot vatlib,
which is VATLIB dot IT, and that'll allow you access to the
library. The search engine isn't that
great. You really got to dig through
the Latin, but it's all available there online.
Yeah, yeah. Well, there you go, Matthew.
And of course, you know, and this is the thing, we, yeah, we

(21:54):
were looking at that yesterday. But the problem is, is we need
to have face to face verification with these
documents. I see.
I don't know that they have the,I mean, there's millions of
documents in that library and they have some of them digitized
and some of them they don't. And we want to be able to visit
the library and go in with somebody who has Aramaic

(22:17):
capability so that we can go in and take a look.
You know, the Aramaic is kind ofdownstream from the Hebrew.
It's pretty close. But some of the differences that
Mister Roth was pointing out concerning the Aramaic, we see
this a lot in the Greek. And we had we had real
difficulties in the New Testament with the Stephanus
Textus Receptus because of the one-size-fits-all kind of shoe

(22:39):
that you see with some of the terms.
Now I'll give you an example when we when you see the use of
curious, right curious curiae curione curious was what the was
the word that was used by the Greek translators to translate
Yahwah. They used curious to do that and
they used Teos to translate Eloeen.

(23:02):
And in the in the Latin Teos became Deus Deus.
And as a consequence, we find, we find these, we find this
manuscript to be a bit confusingbecause there's many times when
you're not quite sure who's going to speaking.
Is it ya or is it Yausha? And in the Aramaic, it's crystal

(23:28):
clear. It's crystal clear.
There's absolutely no ambiguity.The, the Aramaic lays it out
very clearly. And so this would make a huge
difference in terms of the concepts.
Now, in addition to that, we know that there is, you know,
there's slop in translation. That's just the way it is.
I mean, we're seeing slop in translation in Enoch and

(23:51):
Jubilees coming out of the geesetext because they were
transliterating what they heard and not necessarily giving you
the accurate spelling as to whatexisted.
And so in all edition of this isall stuff that we, you know,
that you just have to, you just have to, you know, you got to
recognize about scripture stuff that we have to recognize.

(24:15):
So anyway, this is pretty, this is very, very exciting as to
what's been revealed. And for me, it's been extremely
important thing because of course, Mr. Roth has been on the
Vatican website trying to get the documents has not been able
to get them. We have the opportunity to be in
Rome and to be at the Vatican. And so we're going to have the
opportunity to walk in the door,assuming that they'll allow us

(24:38):
to do that. And I believe they will.
I have every confidence that they will because Yah has
basically told me that this is that we're going to have
successful ventures in Rome and there's going to be many of
them. We're making, you know, we, you
know, I was instructed I have tomake 7 trips into Rome.
So this is, this is trip #1 coming up.

(24:59):
And we're not going there. You know, of course we're going
to go there and take a look at the old stuff, but we're not
going to spend a lot of time on that.
The main thing is you have a pastors conference to meet with
the pastors that are working in Rome to share with them, of
course, what Gabriella was talking about in Finland, to
share with the congregations thename, not to argue with the

(25:20):
congregations, but to share withthe congregations the name.
And you know, the the key is, isa lot of people want to get hung
up on the name Jesus and they want to spend a lot of time
saying, well, that's not the right name and not on and on and
on. But the Gospels are clear that
you can blasphemy the name of the Son all day long.

(25:41):
But it's also clear throughout the text that you are not to
bring the name of the Father to nothing.
That is prohibited, That's not allowable.
And to have the name confused and tanked and twisted and
warped and replaced is really something that is quite

(26:03):
egregious to the text. And so again, when we're
listening to Mr. Roth, and he and I agreed on this point as
well, his research and my research were essentially the
same, except that he'd spent a lot more time in the Aramaic
than I had. But he agreed with me that the
that the ineffable name, doctor,that thou shalt not pronounce
the name is scripturally wrong. It's scripturally wrong.

(26:26):
And so that's just the bottom line.
It's scripturally long. So who are you going to follow?
Are you going to follow a rabbi or are you going to follow the
scripture? If I'm going to follow a rabbi,
I'll follow Rabbi Yoshi. That's the rabbi I'm going to
follow. I'm not going to follow any of
the rabbi. And so at any rate, so this is

(26:48):
this is a kind of the exciting thing that we're finding.
And I think it's really, it's quite, it's quite good.
And so in answer to Gabriella's question and Gabriella, we would
love to figure out a way to get into Finland.
We're just going to have to figure Stephanie are going to
have to figure out how to do it.So.
And she's got a hold of the calendar, not me, because I

(27:10):
don't have enough time to think about the calendar.
Where where are we going? Well, I don't know.
We're going to be here. I didn't want to go there.
Too late. We're already booked, you know,
get on the train, Right. And so at any rate, yeah, we're,
we're we're looking, we're looking forward to this coming
fall and what's going to be happening.
And now in the meantime, I have to be careful about what I say

(27:33):
because I've been warned by our our management group in Montana
that I can't leak too much information.
But suffice it to say that our website is undergoing an
overhaul and you're going to seesome new things on the website
here very, very soon. And that's pretty exciting.
And we're also moving ahead withsome of our other books that are

(27:55):
coming ahead and in terms of publication.
And Eileen Destefano continues to move forward with really a
very expansive lexicon. We haven't published it yet.
And because the size of the bookis going to be two books, it's
not going to be one book. It's going to be two books
because it's going to be that substantial.

(28:18):
But the kind of things that we're finding that that Eileen
is discovering and and digging out some of the etymology,
particularly of places is reallykind of exposing something.
So let me let me open up with prayer here and then I kind of
want to get started. I want to talk today about the
red heifer. We're going to spend a little
time talking about the red heifer.

(28:39):
And as we get into the red heifer, I want to give us I want
to give us background before we get too far into it.
OK, so that we've got a pretty good idea.
All right, So let's begin with prayer.
OK, But we can tell Yahweh sableoath al kadoshakad Yashad ABI nu

(29:00):
maolam badalam, our Father, forever and ever.
We praise your name, Yah, we bless your name.
We give thanks that You have given us this time in this
place, that we might come together as a fellowship to lift
up your name in our hearts, in our minds, and in our souls, and
to bless You and to bring Your name upon us.

(29:20):
That you would name your name upon us as your children and
bless us in accordance with yourgoodwill and your good measure.
And we know, yeah, that as things are changing on this
earth, nothing is a surprise to you, nothing is a shock to you.
You know all of these things, and even the most wicked are
doing according to your purpose.And your will will be done on

(29:41):
this earth, and your will will be accomplished, and your
Kingdom shall come to this placeas you restore mankind to you
because of your love for mankind, because you have loved
the world so much that you manifested your Son to die on
our behalf. Hallelujah, Hallelujah.
And we celebrate the word that you have given us, and we

(30:04):
celebrate the light that you, that you allow to leak into our
lives, that we might be able to find our way in the dark caves
of our current existence. To find our way towards you.
To continue to look, to continueto strive, to continue to find
the truth because it is written.You shall seek and you shall
find me when you seek me with all your heart.

(30:26):
And so here we are, Father, seeking you now in the best we
can. We praise you for this
opportunity to be together as a family.
Hallelujah. Hallelujah.
Hallelujah. Yeah.
Hallelujah. Yeah.
Amen. Amen.
So, OK, so as we look at this, so we're going to start a little

(30:47):
bit, I'm going to go back through this background to talk
about these texts a little bit so that we have some idea about
about what is happening in termsof how the how the world has
emerged. A lot of people think that David

(31:08):
was Jewish, right? And you hear this a lot that oh,
well, you know, the Jews did this and the Jews did that and
the Jews did the other thing. Well, this conflation is an
inappropriate conflation. It's not accurate at all, and

(31:29):
it's inappropriate. We should be referring to
Yasharel and not to the Jews, because the Jews did not exist
until we get to almost the 1st century BC And so this becomes
very, very important that we understand what we're talking

(31:52):
about. Now hold on just one second.
Yeah, Yeah. So when we let's look at the
foundations of it and get some kind of a history of what we're

(32:12):
talking about, because there's alot of mythology.
There's a lot of mythology aboutwhat happened in the script.
So what you see is you see that when you go back and you look at
any of the writings, The writings existed in some
language that has not been foundyet because there are no

(32:35):
originals of the Scripture, at least of the Tanakh, because the
earliest thing we have is the Greek translation from the 3rd
century BC. But it was translated from
something. And the story goes that there
were six elders from each of the12 tribes during the
translation. Well, how is that possible if
they were dispersed? That's because the dispersion

(32:58):
had taken place centuries before, but there had been re
gatherings of the tribes in several places.
One of the places where the tribes regathered was
Alexandria. Alexandria was the major city in
at the mouth of the Nile on the Mediterranean coast, and it was
the intellectual capital of the Mediterranean basin for years

(33:23):
well ahead of Athens until, you know, they got the publishing
Plato under Socrates and all of this.
Alexandria was the basin of knowledge.
This is where the great library and Alexander Alexandria
existed. And again, you know, if you go
and you look at there's a film called, I think it's called
Agora. It's the name of the film and

(33:44):
it's a study about what happenedin Alexandria when they when
they burned the library. It's a very good movie, very
informative about the nature of the knowledge that was there in
Alexandria. Greek speaking.
It was Greek speaking from the 3rd century, actually from the
4th century BC. And into this field of these 72

(34:07):
elders would craft what would bewhat would be called the
septuagan. Although the septuagan wasn't
gathered until the 1st century AD, but we know that the Torah
was crafted in the Greek language and there are other
books that they claim were also crafted.
In other words, the books of theTanakh.
So for instance, in the early Aramaic, we have both the we

(34:32):
have the Torah of the five booksof the Pentateuch and we have
the Ketuvim in Aramaic, right? So you have the Angalos version
of the Torah in Aramaic and you have the Jochenen version of the
Ketuvim in Aramaic. But there is no early Aramaic

(34:52):
version of the, excuse me, of the Ketuvim.
The Neveim rather was is the Jochenen version.
They the ketchup in the writings.
There was no really early version other than in the Greek.
Now the, the, the, the religion of Judaism is not going to begin

(35:13):
until the Maccabees begin their push to reassert the, to
reassert the, the Torah in not the Ptolemaic world, but in the
Aramaic world. Now that's an important

(35:33):
distinction to recognize that. Now let me see here if I can
get, I'm going to see if I can get the, the text open because I
will share this with you. Yeah, here we go.
Let me see if I can get that open here.
And the this is extremely important to see who these
Maccabees were, because this idea of the Maccabees, again,

(35:55):
this is these are labels that are placed on people.
And we assume that the narrativethat's given to us is a true
narrative. And often times it may be mostly
true, but it may also be that you have a condition of people

(36:19):
saying things that are generallytrue, but but replete with
error. OK, All right, so let me share
this with you and you can see you'll see what I'm talking

(36:44):
about here, hopefully. OK, here we go.
Got it blown up a little bit so we should be able to read it.
OK, now this is this is Maccabees 1.

(37:06):
And we're going to see here thatthis begins with the idea that,
and it happened that after Alexander, the son of Philip the
Macedonian who came out of the land of Khatim, had smitten
Dayavesh, king of the Persians, and may die, that he reigned in

(37:29):
his stead, the first over Yaban.So this is telling you about
Alexander the Great. OK so this starts out with
Alexander the Great. Now when did Alexander the Great
do this? When did he slay Darius that he
took over the Persian and the Medo Persian Empire?

(37:49):
Well this is about in the late 3hundreds about 3390 BC that this
happened. He made many wars, won many
strongholds through the kings ofthe earth and went through the
ends of the earth and took spoils of many nations.
So much so that the earth was quiet before him, whereupon he
was exalted and his heart was lifted up.

(38:09):
Well, yeah, that's true. Of course.
The problem was, is that he would die.
And he gathered a Maggie strongholds to rule over
countries and nations and kings who became tributaries unto him.
And after these things he fell sick and perceived that he
should die. Wherefore he called his servants
such as were honorable, and had been brought up with him from
his youth, and parted his Kingdom among them while he was

(38:32):
yet alive. So Alexander reigned 12 years
and died, and his servants bore rule everyone in his place.
After his death. They all put crowns upon
themselves. So did their sons after them for
many years. And evils were multiplied in the
earth, and the wicked root came out of them, namely, Antiochus

(38:54):
sternamed Epiphanes. Now this the son of Antiochus
the king who had been a hostage at Rome, and he reigned in the
137th year of the Kingdom of theYavanim.
So this is 137 years later. So let's say that Alexander
Grade was 389. So 137 years later is going to

(39:17):
be in the two 50s BC. And in those days, wicked men
went out of Yasharel who persuaded many, saying let us go
and cut a covenant with the heathen that around about us.
Therefore, since we departed from them, we have great sorrow.
And so this device pleased them.Well, all right, Well, that is
the narrative that's going on. OK.

(39:40):
But you have to keep in mind what's not told here are the
other three kingdoms. So this Kingdom that's being
described in Maccabees is the Seleucid Kingdom, whose capital
was Antioch, whose king called himself Antiochus, and the king
who initially set himself up as king, it was called Antiochus

(40:00):
Philadelphus. And he had declared himself to
be God over the earth as king Antiochus Philadelphus.
OK, so now when the Kingdom was established before Antiochus, he
fought to reign over mitzvah aimthat he might have the dominion
of two realms. Well, that would be a big
mistake. This is Antiochus Epiphanes.

(40:22):
He was going to attack the Ptolemaic Empire.
Whereupon he entered into Mitzrayim with a great multitude
of Chariots and elephants and horsemen in the great Navy, and
made war against Ptolemy the king of Mitzrayim, the Ptolemaic
empire. But Ptolemy was afraid of him
and fled, and many were wounded to death.
Thus they got the strong cities in the land of Mitzrayim, and he
took the spoils there up. Now this is where you see that

(40:46):
they had acquired the Greek language text of the Scripture
is when Antiochus Epiphanes is going to bring this Scripture
back into the Greek world. And Antiochus said smitten
Mitzrayim, he returned again in the 143rd year following
Alexander the Great's conquest, and he went up against Yasser El

(41:10):
in Yerushalayim with the great multitude, and he entered
proudly into the sanctuary, tookaway the golden altar and the
menorah of light and all the vessels there up.
Now you see here that there's noArk of the Covenant.
He didn't take an Ark of the Covenant.
He took the menorah, and he tookthe golden altar, and he took

(41:32):
the vessels, and the table of the showbread, the pouring
vessels, the vials, the sensors of gold, the veil, the crown,
the golden ornaments that were before the Temple, all of which
he pulled off. He took all of the silver and
the gold of the precious vessels.
He also took the hidden treasures which he found.
And when he had taken all of these away, he went into his own
land, having made a great massacre, and spoke very

(41:54):
proudly. Therefore there was a great
morning in Yasharel, in every place where they were, so that
the Princess and the elders mourn, and the virgins and the
young men became feeble, and thebeauty of the women changed.
Every bridegroom took up a lamentation and she that sat in
marriage chamber was in heaviness.
The land was moved for the inhabitants thereof and all the

(42:14):
House of Yaakov was covered withconfusion.
OK, now when we talk about this now, there is going to be
there's issues, right? If if Antiochus was in Antioch,
and if he had a great army and he moved across the land to

(42:38):
attack Ptolemy, how could he have gotten to Egypt without
going through modern day Jerusalem?
Doesn't sound reasonable, does it?
He got to Egypt, conquered the major cities thereof, then went

(43:03):
to Jerusalem. So do you think he backpedaled
and then went to Jerusalem? Did he avoid it when he was
going down with his great army to attack Mitzrayim?
He he circumvented, he took the highway that was around to the
backside of them, stayed to the east of the Jordan.
We don't want to have anything to do with those guys.

(43:25):
Is that what happened? The historical record does not
reflect that. The historical record reflects
the Suez empire was had already been completely conquered.
So it's possible that Judea was in a different place.
That's the point of making. All right.
And the king said his chief collector in the tribute.

(43:46):
All right, but now this, I'm going to get down to Chapter 2
here because in Chapter 2, we'regoing to begin to see here how
you see the rise of Judaism takeplace.
OK. So in those days a wrote arose
Mateeth Yahoo, the son of Jochenand the son of Shimon, a priest

(44:08):
of the sons of Ya Reeve, priestsof the sons of Ya Reeve.
Well, who is yarib? Right, who is yarib?
Well, Yarib, I've got this footnoted here in the Ivriet.
Yariv meaning a contentious adversary from the root rebe,

(44:31):
and possibly the origin of the word rabbi, the etymology of the
word rabbi. There is no taking Yariv and
bringing it back into some son of Aaron.
There's some people who have wanted to construe this as a
Levitical claim, but it's not a Levitical claim.

(44:53):
They were the priests of Yarib or Yarib.
Now, when you look at this word again, we'll just we'll look at
it here in terms of its you've read.
And so the way this is written is you have yod raish yod bait.

(45:26):
So with this you can see that yeah, you could pronounce the
bait as AV. It's a very common
pronunciation. Reeve like Aviv is spelled with
two baits. It's not spelled with a VOB
Aviv, Tel Aviv. It looks like Tel Aviv, but this

(45:46):
shows bait now. So this is this word here yarib.
OK, now if what we know about this as a prefix, the yod, this
can mean my, mine or even I willbe.

(46:09):
But this would be this is meaning what my adversary, my
adversary, who is the adversary,my adversary, this one right?

(46:32):
I mean, it tells us right here in Strong's a contentious
adversary. OK, now let's continue and let's
see if we get more discussion onthis.

(46:53):
So the sons of you Reeve, a priest of the sons of you Reeve
from Yerushalayim who dwelt in Modine, and he had five sons,
Caddis who called himself Joachimen, Fassi who called

(47:14):
himself Shimon, Maccabee who wascalled Yehuda, Avran who called
himself Eleazar, and Athos who was called Jonathan.
So we have people taking on names that appear to be agreed

(47:35):
but that but that were not theirreal names.
They had names that were Aramaic.
They had names that were consistent with the priesthood
of Yariv. And when he saw the blasphemies
that were committed in Yahoo andthe Erushalayim, he said, woe is
me. Wherefore I was born to see the

(47:56):
misery of my people and the holycity and to dwell there when it
was delivered into the hand of the enemy in the sanctuary, into
the hand of strangers. Her temple is become as a man
without glory. Her gloriousness.
Now we see here is something here.
But let's pointed this out in those days, right?
In those days Matthew arose. OK, well let's go back and take

(48:23):
a look and see what those days were, right?
OK, so saw that Antiochus was operating in the 100 and what

(48:45):
was it, 100 and 150th year? OK, anyway, Antiochus wrote, he
says here, and Antiochus wrote to his whole Kingdom that all
should be one people. Now, can you blame a king for
wanting to do this? Particularly Antiochus, who's
ruling from Turkey, Syria, Lebanon, Jordan, Palestine, all

(49:09):
of this, all the way to India. The Seleucid empire was huge,
massive, and they're all speaking different languages.
He's got multiple cultures, multiple languages, and so he
said, OK, look, everybody needs to be on the same page.
So we're all going to speak Aramaic and we're all going to
have the same religion, We're all going to have the same
philosophy. We're going to be a much

(49:30):
homogeneous culture. And everyone should leave his
customs and laws so that all theheathen agreed according to the
commandment of the king. Yeah, many of Yasharel also
consented to his religion and sacrificed unto idols and
profane the Shabbat. For the king had sent suffering
by messengers under Jerusalem and the cities of Yahoo, that

(49:51):
they should follow the strange laws of the land and forbade the
ascending smoke offerings, the sacrifice and the drink
offerings in the temple, and that they should profane the
Shabbats and the feast days. So this would satisfy the
prophecy of Daniel 12, you know,from the ceasing of the daily

(50:12):
lifting up to the abomination ofdesolation.
OK. And he set up altars, Asherah
polls, chapels of idols, and sacrificed swine's flesh and
unclean beasts, that they shouldalso leave their sons
uncircumcised and make their souls abominable with all manner
of uncleanness and profanation. Well, we know that in the United

(50:36):
States there's a big push to criminalize circumcision that
was coming out of where? San Francisco, of course, to the
end that they might forget the Torah and change all the
ordinances. And whosoever would not do
according to the commandment of the King, he said should die in
the self. Same manner he wrote to his

(50:56):
whole Kingdom and appointed overseers over all the people,
commanding the cities of Yahoo to sacrifice city by city.
Then many of the people were gathered unto them, each one
having forsaken the Torah so that they committed evils in the
land and drove Yahsharl into secret places, even wherever,
wheresoever they could flee for help.

(51:20):
So again, you're seeing a massive dispersion of Yasharel
trying to keep from being discovered for keeping the
Shabbat and otherwise maintaining the Torah.
Now, in the 15th day of the month of Kislev, and Kislev is
the 9th month. On the 15th day of the ninth

(51:40):
month in the 145th year, they set up the abomination of
desolation upon the altar and built idle altars throughout the
cities of Yehuda on every side. So did Daniel predict this?
Yes, right from the taking away of the daily sacrifice until the

(52:01):
abomination of Desolation, thereshall be a particular number of
days. And here you see, this is
completely realized right here in the Book of Maccabees.
It's telling you this is what happened.
They took away the daily offering, and then they set up
the abomination of desolation upon the altar, and they burnt

(52:23):
incense at the doors of their houses and in the streets.
And when they had rent in piecesthe Sephirim of the Torah which
they found, they burnt them withfire.
And whosoever was found with anysuffer of the covenant or any
committed to the Torah, the King's commandment was that they
should put him to death. OK, so you see that, you know

(52:46):
I'd be, and don't think we're not far away from this again,
right? Thus they did by their authority
unto Yahsharl every month to as many as were found in the city.
So this was a genocide, the theological genocide that was
undertaken by Antiochus. And so here you see that the

(53:08):
temple has been completely desecrated and they're setting
up the abomination of desolation, which in this case I
believe was a statue of Jupiter.They put up a statue of Jupiter
in the Holy of Holies, and they did other things, sacrificed
pigs flesh on the altar and did other things.

(53:29):
Now we're going to get on. So now on the 20 the on the 25th
day of the month, they sacrificed upon the idol altar,
which was upon the altar of Eloim, or so they believed.
At which time, according to the commandment, they put to death
certain women who had caused their children to be
circumcised, and they hanged theinfants about their necks and

(53:51):
rifled their houses and killed those who had circumcised them.
How's that for brutality, right?They hanged the women and then
hung their children around theirnecks.
However, many in Yasharel were fully resolved and confirmed in
their own minds not to eat any unclean thing.

(54:11):
Wherefore they resolved rather to die, that they might not be
defiled with unclean meats and that they might not profane the
holy covenant. So then they died, and it was
great wrath upon Yasharel. OK, so how many years into
Antiochus are we before ManteethYahoo arises about 50 years.

(54:33):
And we see that math Matthew Yahoo when he arises, they're
claiming that they have knowledge of which building was
the temple, but I'm not so sure they did.
Because when you get down here, you see here, OK, which nation
has not taken part of her Kingdom and taken of her spoils?

(54:57):
So, so here you see it. Her temple is become as a man
without glory. Her glorious vessels are carried
away into captivity. Her infants are slain in the
streets or young men with the sword of the enemy, which nation
has not taken part in her spoils.
All of her ornaments are taken away.
Once a free woman, now she has become a bond servant again.

(55:20):
This is the discussion that you find in Galatians.
Do you remember Galatians, wherePaul is talking about the laws
given at Sinai, and he's talkingabout the difference between the
free nation and the bond servant?
And behold, our sanctuary, even our beauty and our glory is laid
waste, and the other nations have profaned it.

(55:40):
To what end there was should we live any longer?
Then Matthew Yahoo and his sons tore their clothes and put on
sackcloth and mourned. Now, sackcloth, by the way,
while we're here, sackcloth is spelled like this, just

(56:07):
literally pronounced sack, sackcloth, OK.
And they mourned. And by the way, the sackcloth
was of the kind of cloth that you would use.
It was a mesh cloth that you would use to enclose vegetables
or whatever that would drain water.

(56:29):
So you could, you could push water through the cloth and it
would drain it. In the meanwhile, the King's
officers who compelled the people to revolt came into the
city modine to make sacrifice. Now this term Modine.
I asked Eileen about this and this term modine, is an
interesting term because it may be it's possible that this word

(56:52):
has been can construed as modinea being spelled like this.
So it's a heroic Yod in here andhold them over here that becomes

(57:15):
modine. But it's very possible that this
word is actually not Modine, butrather Madon.
And if it is Madon, then this would be from Dan.
From Dan, and there's two possibilities there, because the

(57:38):
city of Dan is different than the land of Dan, right?
Because Dan itself, Don itself had a very small land grant
around Yafo, but the city of Donwas up it near Mount Hermon.
OK, So again, you know, these are the kinds of things that you
run into when you look at this. Because of course, the Maccabees

(58:01):
was found only in Greek. All right.
When many of Yahshua came to them, Matthew Yahoo and his sons
came also together. And the King's officers answered
and said to Matthew Yahoo, in this way you are a ruler and an
honorable and great man in this city.
Strengthen with sons and brethren.

(58:23):
Now, therefore, come first to fulfill the King's commandment,
like all the heathen have done. Yeah, the men of Yahuda also and
such as remain at Yerushalayim. So your children be honored with
silver and gold. OK, get on board.
Get on board and we'll honor youwith silver and gold and many
rewards. If you don't get on board,

(58:44):
you're going to be cast out, you're going to be persecuted,
you're going to be tried, you'regoing to be singled out, you're
going to be arrested, you're going to be this, that, and the
other thing. Then Matt Teeth Yahoo answered
and spoke with a loud voice. Though all the nations that are
under the King's dominion obey him, and everyone falls away
from the faith of their fathers and gives consent to his

(59:05):
commandments, yet I and my sons and my brethren will walk in the
covenant of our fathers. Far be it that we should forsake
the Torah and the ordinances. We will not hearken to the
King's words to go from our faith either to the right hand
or to the left. Now we did left speaking these
words that came under the Yahoo demon the side of all to
sacrifice on the altar which wasat Modine according to the

(59:28):
King's commandment. Which thing when Matthew Yahoo
saw it, he was inflamed with zeal and his mind trembled, for
he could not bear to show his anger according to judgment.
Wherefore he ran and slew him upon the altar.
And the King's commissioner who compelled men to sacrifice, he

(59:49):
killed at that time, and the altar he pulled down violence.
OK, violence thus stealth he zealously for the Torah of
Elohim, as did Penny has. Unto Zemri, the son of Shalom
and Manteath. Yahoo cried throughout the city
with a loud voice, saying, Whoever is zealous for the Torah
and maintains the covenant, well, let him follow me.

(01:00:12):
So he and his sons fled into themountains that all they ever had
in the city. OK, So what you see here is you
see a claim that they were in fact people of the Torah, but it
doesn't necessarily give us thisevidence because they were
priests of Yad Reeb. Now when they're when they find

(01:00:34):
the temple, they come to the temple and say, oh, we think
this is the temple. But when they found it,
everything is gone. All the holy artifacts are.
There is a hewn stone altar there.
There is a statue of Jupiter there.
There has been swine blood sacrificed on that altar, and

(01:00:55):
there's not an artifact to be found.
There's no Torah scroll, There'sno menorah, there's no nothing.
So are they certain that they found, in fact, the temple?
Well, after this you're going tosee that they're going to say,

(01:01:16):
OK, we're going to convert the people quote UN quote valiantly,
valiantly. And but this isn't the case at
all. More better put, they converted
the people violently. And so the conversion now the

(01:01:38):
conversion to the Torah, and youcan see that the father was
willing to use violence and the sons too would be willing to use
violence. And the conversion to the Torah
then was done at the point of a sword.
The conversion to the circumcision was done at the
point of the sword. And so this begins quite a way,

(01:02:02):
quite a ways into the 2nd century BC when this begins
under Matthew Yahoo. So, and we're talking about
somewhere in the in the neighborhood of about 180 BC
that this began and this is going to continue.
But we find out now that a lot of the wars that were fought by

(01:02:24):
the Maccabees were fought in central Iraq, namely around the
city of Erbil up the northern end of the Tigris Euphrates
Valley. So this is interesting because
again, we have this idea that, oh, this was the Second Temple,
oh, this was Jerusalem. Oh, this was this place.

(01:02:45):
And yet we don't see now, OK, sohere, now let's pick it up here
and we'll see some of this goingthrough here, OK.
At that time, therefore, they decreed saying, Whosoever shall
come to make battle with us on the Shabbat, we will fight

(01:03:05):
against him, neither will we dieall as our brethren that were
murdered in the secret places. Then came there unto him a
company of Hassidians. OK, Hassidians.
Now the Hasid, this word is better spelled Hasid with ACH,
meaning the Merciful, right? And you guys might know that

(01:03:27):
there's Orthodox clans that are called the Hasid, right?
The Hasid, the Merciful, who aremighty men of Yashrael.
Even all is voluntarily devoted to the Torah.
Voluntarily devoted to the Torah.
OK, so these are people who elected to follow the Torah,

(01:03:50):
calling themselves Hasidians, and also they that fled for
persecution join themselves under them and were a stay under
them. So they joined their forces and
smote the rightful men in their anger and the wicked men in

(01:04:10):
their wrath, But the rest fled to the heathen for help.
Then Matthew Yahoo and his friends went roundabout and
pulled down the altars and what the children, so ever they found
within the coast of Yasharel were uncircumcised.
Those they circumcised valiantly.

(01:04:30):
Yeah, more like violently. In other words, a forced
circumcision. OK, now this is what actually
quite well known in the historical world that under John
Hyrcanus, the children were circumcised by force, that the

(01:04:56):
Judaism was created. Judaism was created by the
sword. Now keeping in mind what we know
about these traditions in the language.
So you see that Antiochus came in, chased Ptolemy out of the
cities, acquired the Greek documents, they were brought

(01:05:17):
back in Sue Lewis at Empire. And those who spoke Greek began
to translate in an oral tradition the Greek writings
into Aramaic. And the scribes began to scribe
the Aramaic in the 2nd century BC, beginning to create what was

(01:05:38):
called the Targum meme. Now the Targum meme, this word
Targum comes from those people who were reading the Greek and
speaking it orally in Aramaic. And the Targum meme are designed
for the Jewish world. The Pashita Tanakh is designed
for for the more historical world.
The Targum meme is going to be the foundation of this Talmud

(01:06:02):
that is going to begin to be created because they're writing
down that which has been spoken orally.
So if I'm telling you a narrative from the Tanakh, and
then I have my own opinions injected in there, you might
want to notice the difference between the opinions and the
Tanakh. But even if you did, this is all
going to be conflated into a single text, the Tanakh plus the

(01:06:25):
opinions of the rabbi. And so we begin to see here now
that and so who's being converted at the point of a
sword? Well, they're trying to say, oh,
this was the original Jerusalem and this was the original Judea,
but the people that were being converted were Edomites.

(01:06:48):
What now, how is that? Well, because Edumaya, the
Kingdom of Edumaya, was the Kingdom that reached from Mount
Sier all the way to a place called Sukkot.
Well, Sukkot was the very first stop in most shades Exodus when

(01:07:10):
they when they began to embark into the wilderness, the very
first place they stopped was a place called Sukkot.
This was also the place where Yaakov fled with his family to
escape a Sioux having come back from the land of Haran.
And a Sioux was living in the mountains of Siyer.

(01:07:31):
Well, the mountains of Siyer, that's the mountain of the
Saturn or the Baphomet or, and the Grotto Opan has been located
on Mount Hermon. Mount Hermon, Mount Hermon would
Mount Sier and Mount Sier is located there.

(01:07:57):
I've heard all that in Sieria. Mount Sier is located in Sieria,
Syria, and so the Edumaya. For Yakov to completely escape a
Sioux, he had to go all the way to Sukkot.

(01:08:18):
So Edumaya stretched from Mount Sagir all the way down the
Mediterranean coast into the Sinai Peninsula.
This was the land belonging to aSioux, who as you know, a Sioux
is Edom, and this would be the area, one of the areas that was

(01:08:39):
being converted by the Maccabeesto Judaism.
So when you get to Herod the Great, Herod the Great was one
of those. He was a child of his father who
had been forcefully converted tothe circumcision by the
Maccabees. And so this war between these

(01:09:01):
Hasmanian kings who who had comefrom Hyrcania.
And This is why the, you know, John Hyrcanus, one of the sons
of Shimon Maccabee, John Hyrcanus, he was said that he
was from Hyrcania. That's why they called him John
Hyrcanus. Well, where's Hyrcania?

(01:09:25):
Well, Hyrcania is to the east ofthe Tigris Euphrates River
Valley, stretching up to the Caucasus Mountains, now
containing the areas of Georgia,Azerbaijan, Armenia, the Nobel
Karabakh going down into Iran, all wrapping all the way to the
Caspian Sea. This was has mania, excuse me,

(01:09:47):
Hercania and Hercania, this was the region from which this
family sprung. Now you also see this idea of
the priest of Yarib creating this title of Rabbi and the
priest of Yarib are going to be bathed in the traditions and the
elements of the dominant religious pressures of that

(01:10:11):
region, which included fundamentally Zoroastrianism and
the worship of Ahura Mazda. Zoroastrianism.
Now Zoroastrianism was a theology that succeeded over the

(01:10:32):
Akkadian ideas and the ideas of summer.
So the ideas of summer with Ankiand and Lil and all of their
personified gods, polytheist personifications of gods would
be overtaken by this worship of Ahura Mazda and Zoroastrianism

(01:10:55):
and this priesthood. And in this priesthood we would
eventually see the coupling of additional things that are going
to spring out. For instance, the idea of the
Isis Horus Seth myth, which would also become as the Ishtar
Mithras, Tammuz sect. All of which would be

(01:11:18):
demonstrated by showing mother with infant, right, Isis with,
with Horus, Ishtar with Tammuz. And of course the myth is that
the husband of Ishtar, which wasalso construed in some
methodologies as Nimrod. By the way, Nimrod is a title

(01:11:43):
and not a name. It's a title and not a name that
Nimrod would be the one that wasthat would be murdered.
Or in the in the Egyptian form, it's Osiris who's murdered and
he's cut up and his parts are sent out all over the place.
And the only part they find happens to be that which is

(01:12:05):
capable of birthing children. And somehow Isis in the Egyptian
myth, Ishtar in the Babylonian myth becomes pregnant from this
isolated organ and gives birth to Tammuz.
And Tammuz is specifically decried in Jeremiah 30, say 33,
saying these women weep for Tammuz and they bake wafers to

(01:12:31):
the Queen of Heaven. And so at any rate, so one of
the big questions is what Elohimdid the Maccabees bring to the
table? What Elohim did they bring to
the table? Did they bring the name Yahwah
to the table? Did they follow the edict of

(01:12:55):
Moshe which said I will publish the name of Yahwah?
Did they follow the commands of David who said, I will declare I
have declared your name to the assembly in Psalm 2222?
Did they follow the prayer of David in First Chronicles 29
where he says Baruchata Yahwah Elohai Yasharel?

(01:13:16):
No, they followed the Torah edict that said you shall allow
no the name of no other Elaine to come out of your mouth.
And therefore they restricted and denied and would not allow
the name of Yahwah to be spoken to this day.

(01:13:37):
And instead they took up the name Ashemdai, who was the God
worshipped by these priests of Zoroaster, by these priests of
Yariv, by these priests who cameout of Hercania who were
worshipping Hashem. This is Second Kings chapter 17
tells you they were worshipping Hashem, they're worshipping

(01:13:59):
Hashem and they've incorporated his name into the place of
Yahwah, telling people to say HaHashem.
And they do this to this day, they still refer to Hashem as
the deity that they worship and will not allow the name of

(01:14:20):
Yahwah to be spoken by any individual on earth.
Incredible. So when you see this and then
what happens? The seven candled menorah is
replaced with the 9 candled Hanukkah.
The Feast of Sukkot is replaced with the Feast of Hanukkah, the

(01:14:42):
Feast of Pesach is replaced withthe Feast of Purim, and the
Torah is replaced with the Talmud.
Do you see this? So this is the religion that's
created under John Hyrcanus in the 1st century BC.
And the elders who would speak this into a written form was

(01:15:05):
Hillel the Elder and Samai who would begin to create the
Yahushalmi Talmud, the Aramaic Gemara and the Mishnah, the
rules and authorities as to how of the second law.
OK, so when we understand this now we can understand how we get

(01:15:26):
into mythology. Mythology and the mythology we
get into in particular has to dowith this red heifer.
Now, many of you might know thatthe red heifer is about to be
sacrificed in Israel, right? How many of you know that the

(01:15:47):
red heifer which was bred in Texas and is actually a
genetically modified cow to create it without blemish?
This red heifer is about to be sacrificed because the Israelis

(01:16:08):
are about to construct the temple.
Now let's go back through this again.
The first Temple. There's a real question.
Was the first Temple authorized by Yahwah?

(01:16:28):
Yah put His Ark of the Covenant in the Tabernacle of meeting and
He had instructed His ark to be kept in a tent, and that tent
was very specific as to how you laid that tent out.
And people who have looked at ithave said, Oh yeah, that creates
A capacitor. It creates a static electric

(01:16:51):
capacitor so that the power of Yahwah can be made manifest in
the Ark of the Covenant. And in this case, we're talking
like over 100,000 volts being developed between the two
Caribbean, which would cause themonotonic gold inside the Ark of
the Covenant to make the thing float.

(01:17:11):
But at any rate, David and Solomon said we're going to
build a temple. What?
What was the instruction of Yah?Why did he say you could build a
temple? He said build the temple to
house me. No.
What did Stephen say about that?On the Thousand Hills, where

(01:17:35):
will you house me? The fact is, the temple was
built to house his name. Go back and read it.
The temple was built to house his name.
That his name might be set there.

(01:17:56):
Because it's very clear in the Torah you shall not sacrifice
any animal anyplace else except where I place my name.
If you do well, sacrifice the animal, have a BBQ, eat the
flesh. But it's not a sacrifice.
That's just you having a BBQ. So that temple was built by

(01:18:24):
Solomon and lasted for only 13 generations because of the
iniquity of the kings which was over the top iniquitous
particularly when it came to Menasha who like his successors
would worship a false God, namely A5 headed God of lust.

(01:18:48):
That you might recall is someoneidentified in the book of Tobit
as Asmodeus, also known in the Hebrew as Hashem Die.
Now does it follow that if you are worshipping A5 headed God of
lust called Hashem Die that yourdoctrine would include things

(01:19:11):
like 6 sexes and eight genders? Doesn't that follow?
Isn't that a natural follow up of that?
All right, so the temple is completely destroyed in 586 BC.
But the temple had been looted in 593 BC by Nabu Zeridan, the

(01:19:34):
general for Nebuchadnezzar, and that's when they took the elite
captive. They took the big families of
Judea captive in 593 BC, not 580-6586.
They came back to destroy Zedekiah and to burn the Temple,
but when they burnt, when they took the temple artifacts, they

(01:19:56):
took all this stuff. But nowhere in the listing of
Temple artifacts do you find theArk of the Covenant listed.
Because Jeremiah had already removed the Ark of the Covenant.
It was already gone. So when the Temple was burned in
586 BC, OK, it was left. Was it torn down?

(01:20:17):
Does it say every stone was removed?
No, it does not. It just says it was burned.
It doesn't say that every stone was removed yet.
When you get to the discussion in Nehemiah and in Ezra, you see
the discussion is that Zarah Babel is going to lay the chief
cornerstone for the rebuilding of the Second Temple.

(01:20:39):
Well, what about the first temple?
Was Zarah Babel building that temple in the same spot where
the first Temple was? That's not specified either.
That's not specified. Then when they got it built,
they asked some of the guys, does that look like the old
temple? Yeah, that kind of looks like
the old temple. Who knew?

(01:21:00):
Who knew that it looked like theold temple?
Because they didn't lay the first stone for well over 70
years from its destruction. Now the the story that the
narrative that's given to us in 3rd Ezra, also called First
Estrus chapter 8, gives us a specific date as to when that

(01:21:24):
second temple was completed. And it tells us that I think the
7th year of the king Darius. But you can you can readily
ascertain what this is by looking at the Babylonian in the
Persian record to find out when Darius did this.
And the secular historians agreethat that date was 4/17 BC.

(01:21:47):
Bob Lubovich claims a different date.
They claimed the date. They claimed the date 352 BC,
which is patently absurd. Either way, that's when the
second Temple is is finished. But what is the history of the

(01:22:08):
second Temple? Even in the book of Ezra, you
don't see Ezra dealing with the temple because the temple hadn't
been completed in the book of Second Ezra and Ezra again,
you're going to see this idea and let's let's let me just do
this little quick thing about Ezra.
I want to show you this real quickly because we see a very

(01:22:33):
interesting name here, OK, in Ezra, and we're going to have to
distinguish between Ezra and theAzera key.
So with Ezra, we have this idea of EIN Zine rash.

(01:23:08):
Make sure you get it right here.Yeah.
And hey. OK, so here we see what Zerah.

(01:23:33):
OK, now we have a couple of other names that we have to that
we have to deal with. One of those is of course Zerah,

(01:23:55):
who is the first born son of Judah.
This is Zarak. OK, then we also have to deal

(01:24:22):
with the issue of seed, what is called seed.
OK, so seed is going to be spelled like this.

(01:24:49):
Zebra C And then finally I want to look at this other name that
we kind of had it messed up for a long time, which was we

(01:25:14):
followed the lead of Strong's and we shouldn't have because it
is going to give us this name like this.

(01:25:35):
This is from Psalm 89. So we thought this was initially
this this name Ezra Key, Ezra Key.

(01:26:06):
But as you can see, Ezra begins with an ion and this word begins
with an aleph. We also see that Ezra is Zain
reshahe, but zarak is Zain resh het Zain reshet yod.

(01:26:29):
So this is then the suffix meaning mine and this is ah the
prefix I will be I will be Zarakor of Zarak Zaraki.

(01:26:58):
OK, so this person that is writing Psalm 89 is an Azaraki,
not Ezra Key. And at any rate, you can also
see this relationship between seed and Zarak.
Zarak, your seed, I will be yourseed.

(01:27:23):
And so this is the meaning of these names.
And so I wanted to point this out so we could kind of
understand who Ezra is. OK, Now a lot of people in
Judaism will try to claim that Ezra is the father of Judaism,
having written out the Torah portion or discovered the Torah
portion, dividing the Torah into52 weeks of study so he could

(01:27:44):
read the Torah to the House of Yahsharel as they began to join
in the newly walled Jerusalem, trying to construct the Second
Temple. But I say to you that the Temple
that was constructed by Herod was not the Second Temple, it
was the Third Temple. It took them 46 years to build
it, according to the testimony in the Gospels, and they had

(01:28:06):
started that construction just prior.
In fact, the temple was not completed until the lifetime of
Mashiach. So was there a third temple
already built? Yes, there was.
Did they engage in the sacrificial practices of Ezra?
Yes, they did. Was Herod's temple built in the

(01:28:28):
in the Ezekiel model? And the answer is yes, it was.
But you have to understand that Ezekiel used the cubit of one
hand, not the cubit from elbow to the tip of the finger, but
the cubit width of one hand. So for people to say we're
looking for the Third Temple, we're looking for the red
heifer, on and on and on it goes.

(01:28:51):
Well, the red heifer is a myth. It is a rabbinical construct.
So we're going to go to numbers.Let's go to numbers 19 two.
We'll go to numbers 19 two, and we're going to take a look at

(01:29:11):
this red heifer. OK?
This is the ordinance of the Torah which Yahwah commanded,
saying, speak unto the children of Yahshua that they bring you a
red heifer without spot, whereinthere is no blemish, and upon
which never came a yoke. All right.
OK, Well, what is this term? Red heifer, right.

(01:29:39):
OK, hold on just a second. OK, so the heifer is called
para. Para.
OK, pay resh. Hey, para.
And we're going to see this phrase para Adama.

(01:30:05):
Now let me show this to you so you can see it close

(01:30:26):
up a little bit and be able to see it a little bit better.
OK, so numbers 19 two here is para Adama.
And So what you see in the in the Adama is you see it written

(01:30:47):
like this Olive Dalit mame. Hey Adama, no, this is not Edom

(01:31:09):
or adom, which means red. This is Adama, and Adama has a
specific meaning. And Adama does not mean red.
Adama means the soil. When you talk about the Holy
Land, you talk about the Adama kodesh.

(01:31:32):
It's not Eretz Kodesh, it's Adama Kodesh, the land.
The Holy Land is Adama Kodesh. So what this is talking about
this para Adama? It's just talking about a heifer
of the land without blemish. Oh, it's the red heifer that
doesn't have any white hair or black hair.

(01:31:53):
You know, this is all rabbinicalconstruct of guys who had
nothing to do for 40 years, who sat around talking about how
many angels you could get on thehead of a pin until they worked
themselves up into a ladder. There is this idea of the red
heifer is a absolute rabbinical construct.
The text says a heifer of the land, that's all without spot or

(01:32:19):
blemish. OK, but the inferences, it must
be red, must be a red heifer. So here we go.
You have this inference based upon Torah understanding,
Tanaki, and understanding, no, Talmudic understanding.

(01:32:40):
Based upon Talmudic understanding, we're going to
sacrifice a red heifer that we can build the third temple, no,
a fourth temple, that we can begin the animal sacrifices
again. When Yah says in the Gospel
according to the Hebrews, shouldyou sacrifice an animal again
you invoke the wrath of Yah. They tried it in 104 BC to re

(01:33:05):
reenact the temple sacrifices and they got expelled from the
land for 1900 years. Now you would think that some of
this stuff would equate to people, but no, no, no, no, no,
no, no, no, no. We've got this whole, you know,
eschatology going on that's being taught in the Christian

(01:33:25):
churches that is at oftentimes it's not even taught from the
pulpit. It's taught from the back rooms
where people get together and share these share this
ridiculous nonsense, and then they all believe it.
They're everybody's chomping at the bit for the red heifer to be
sacrificed. I don't know how many people in
the Christian world are just like, yeah, the red de heifer is
about to be sacrificed. Why do they want the red heifer

(01:33:46):
to be sacrificed? So the third temple could be
built so the Antichrist can declare himself God in the third
temple. That's why they're chomping at
the bit. They can't wait for the
Antichrist to get here. What does Joel say?
You don't. You don't want the day of Yah to
come upon you. It's a day of darkness and doom.

(01:34:07):
You don't want it to get here. And yet everybody's just
chomped. I mean, I'm telling you the the
ignorant Christian world is an abomination to the faith.
It's just an abomination to the faith people have to recognize.

(01:34:30):
You need to recognize that theseare people who are trying to
force the Messiah's return. Right?
We'll make him come back. Yeah.
Well, this is an incorrect assessment, and it is an

(01:34:51):
incorrect eschatology. And what you're seeing is, in my
opinion, acts of desperation in a collapsing empire.
And why is this collapsing empire collapsing?
It's collapsing for the same reason that the Soviet Union

(01:35:11):
collapsed. The Soviet Union collapsed
because it was, in the, in the immortal words of Ronald Reagan,
an evil empire. It was an evil empire.
It was an atheist empire that denied Mashiac.
How did that work out for him? How did the Kazarian Empire work

(01:35:36):
out for that group who denied Mashiac?
How'd that work out for him? Well, that's right.
It doesn't exist anymore. And the group that was
controlled in the Soviet Union now controls the US.
How's it working out for us? How's it working out for us?

(01:36:01):
You want to abandon the principles of the New Testament?
You want to abandon the teachingof the 10 commandments?
You want to abandon the the instructions that were given to
us in favor of rabbinical opinion and Talmudic principles
like 6 sexes and eight genders? OK, do it.

(01:36:25):
Watch what happens to your society.
We did it and look what's happening to our society.
Look where we are now. What do they say?
90% of the women under 35 are not going to have any children
by their own desire. We're not going to have any
children. Why would we want to bring
children up in this world? We have no future.

(01:36:50):
Why do we want to bring up womenin this world?
There's no future. When you look at the social
order, the way it's disintegrating.
You know how many young people in Generation X and Generation Z
and all these later generations are willing to fight and die for
America? None.
They've all published videos on TikTok.
Not me. Don't try to draft me.
I'm not going. Don't try to draft me, I'm not

(01:37:13):
going. Never, Never would I go.
You have a country that's hopelessly divided. 50% of
Democrats and 50% of Republicanswant a divorce from one another.

(01:37:35):
This is the social order in which we live.
And the Russians look at us and go, what happened to you guys?
We thought we were friends. We were on the same page in
2002. What happened to America?
A6 colored rainbow flag happenedto America.
That's what happened to America.We put into the presidency a guy
who couldn't establish that he was an American citizen who was

(01:37:58):
married to a man who had fake children, a fake name, fake
birth certificate, fake Social Security number, fake draft
registration, fake college degree, fake law degree, fake
bar license, and. Then Obama.
Yeah. And and what did we do?
Did anybody object? Oh, no, whole country just went

(01:38:19):
along with Oh yeah, that's just fine.
That's just hunky Dory. We've embraced the lie of man
caused global warming because nobody wants to accept that ya
is doing it. Oh, no, that's us.
We were using the wrong, but we were using spray deodorant that
caused the global or the global earth to warm.
No, try again. Try a polar shift.

(01:38:40):
Try the deletion of the electromagnetic shield as a
result of solar winds. Try excessive Cmes.
Do you think that something you did caused an excessive CME from
the sun? You really think that?
You think that somebody driving an SUV caused the jet stream to
shift its course in the Southernhemisphere, but people wanted to

(01:39:06):
believe it because Al Gore told them that New York was going to
be under 15 feet of water in 2010.
Was it? Did the Maldives get completely
overcome by this, by the ocean like he claimed it was going to
happen? Nope.
He was lying like a rug. And you know why he lied?
Because he was sponsored by the King of England to advance a

(01:39:29):
doctrine that would allow them to tax your ex hailing.
You know what a carbon credit is?
That's them taxing your exhaling.
But we're giving over to a greatdelusion.

(01:39:49):
What's the great delusion We're giving over that?
The people who deny Messiah, whokill people who do believe in
the Messiah, who blow up buildings full of people who
believe in the Messiah, who spiton the idea of the Messiah, who
curse them every weekend in their synagogues.
Have a place in heaven ahead of you.

(01:40:17):
You believe that Oh, Mashiach was a liar when he said every
stone was knocked down in the temple?
Because here's the whole Temple Mount.
So somebody's lying. So theologically, these are

(01:40:41):
extremely important points. And we're at a point right now.
Look, we have arrived at a pointin this nation.
We are on the precipice of a complete collapse in this
nation. People may not believe this, but
all the economists know that, you know, the people who used to

(01:41:03):
buy our debt, mainly China, they're dumping dollars like you
wouldn't believe right now. They're dumping all of their
holdings. England holds more American
dollars than China does right now.
England does. England is on the verge of a
Great Depression. Germany's on the verge of a
Great Depression. The whole of the economy in the

(01:41:26):
EU is collapsing. The economy in the United States
and Canada is collapsing. The dollar has fallen faster
this year than anytime since 1973.
You can witness this by looking at the price of gold and silver,
and you can see how far the dollar has fallen.
Inflation is at its highest rate, even higher than during
the Biden years right now. And we haven't begun the price

(01:41:49):
increases that are coming in from the tariffs.
We haven't even begun that or the supply chain diminution
that's going to come in from that.
But the rest of the world is abandoning the dollar entirely
to move into the brick system, which means that we have about
$86 trillion and unaccounted forreconciliation that is going to

(01:42:10):
hit the table in the United States, while we're going to add
another 5 trillion to the deficit this year.
What do you think this looks like?
Do you does it look like we're reindustrializing and rebuilding
our manufacturing base That hasn't even been that's not even
on the table. We can't even build our own

(01:42:32):
armament. So we have some extreme
difficulties and there is nobodywill even tell you the truth
about it. Nobody's willing to tell you the
truth about the circumstances inAmerica right now because we

(01:42:55):
were willing to believe the lie.And who told us that lie?
A guy who took the name Gift of God.
I'm the gift of God. I'm the gift of God.
And I'm telling you right now that if we don't kill all these

(01:43:17):
people, they're going to blow upyour cities someday.
David Barrel. Go ahead, brother.

(01:43:40):
Try your space bar David. Sometimes that works.
OK, finally we got a hold of my computer was playing tricks on
me. What I'm seeing now is really

(01:44:04):
emanates a lot out of Ephesians chapter 5 and verse 13.
All things that are reproved aremade manifest by the light, and
whatsoever does make manifest islight.
What we're seeing now is some things that are being made
manifest, some deeds that are done in the darkness that have

(01:44:27):
been hidden by the darkness, that are being made manifest by
the light, and it's being reproved.
One of the things is the exposure of who Barack Obama is
coming up right now. Some of the things that you've
said that was reproving the darkness are being made manifest
by the light now. In my understanding, there's a

(01:44:51):
time where that judgment comes to be manifest.
The the Jerusalem that now is isin bondage with their children
is coming up with an abominationthat passes.
Anything that's been seen, it's going to be reproved.
And that whole thing that's coming up right now is going to

(01:45:11):
be shown for what it is. At the same time in the Earth,
there's coming a generation now that is proclaiming the name
above every name. And the Yaki Yahoshua, I mean,
I've watched it come over a period of years where it was

(01:45:33):
really hard to see anybody that knew it.
And now it's being proclaimed and where can we bring our
offering where he puts His name?His name is being manifest and
the light is being shown on the darkness.
So it's being reproved in many cases.

(01:45:56):
And I mean, you spent quite a bit of time today on the Shabbat
reproving the darkness. This is going to make manifest
in the light because Yahuah is involved in the light and He's
going to expose the deeds done in the darkness.
Now we are on that generation and only throws this out just

(01:46:18):
for what? I just got the time where the
two witnesses that have been laying dead in the streets stand
to their feet and the whole world backs up going what is the
time where the light reproves the darkness?

(01:46:46):
I'm getting that that time wherethe two witnesses are standing
to their feet is happening now. I'm just blew my mind.
Just the other yesterday and I'mgoing I'm testing it still, but
I'm seeing the two witnesses stand to their feet.

(01:47:06):
How awesome is that? How, how, how manifest is going
to be the the word of that is confirmed with signs and wonders
following the word of Yahuwah, not lying signs and wonders,
because then you know, it doesn't confirm that, but the

(01:47:27):
word that is confirmed with his power, because he's not going to
exalt any man's person. He's going to exalt his word
coming out of the mouth of his prophets that have the testimony
of Yahushua to the esteem of hisof his authority.

(01:47:48):
Hallelujah, I just did. I'm just absolutely excited
about that. I'm still testing it, but it
sure does look real like when you're going to go into where
and, and proclaim the name of Yahwah in the wrong.
Well, I believe that that protection for that and the and

(01:48:12):
the sovereignty of that is in that time where the witnesses
stand to their feet. That's just amazing to me.
OK, I'm going to be done for a while.
Thank you. Yeah.
You know, David, when you talk about that, when you talk about
that 3 1/2 days, OK, what if that 3 1/2 days is a day to ya

(01:48:37):
is 1000 years. And what you're talking about is
really 3500 years. Now we go back all the way back
to the Exodus of Moshe. We go all the way back to the
Exodus of Moshe and then come forward 3500 years to where we
are today. And, and that is that may be the

(01:48:58):
3 1/2 that may be the 3 1/2 dayswe're talking about that the
witnesses are now standing on their feet and the witnesses
standing on their feet is going to be 1 where the, you know, and
it's, and it's, of course, it's never about the witnesses.
It's about the mighty name of Yahwah, right?
And the mighty name of Yahwah being proclaimed throughout the

(01:49:19):
world and the fact that there has been 3500 years of darkness,
His name cannot be spoken. His name can know his name.
You know, we can leak it out. We can put it up there in the
Hebrews so that you can kind of see it, but it can't be spoken.
It can't be understood. It can't be spoken.
You know, everybody, nobody say it.
Everybody be quiet, right? And now the name of Yahwah is,

(01:49:41):
is now expounded. And the name of Yahwah, which is
Yahwah saves, is now expounded. And so the The thing is, is that
under those under those terms, and it's just funny because the
ones that have that really have a heart for the truth and have a
heart, a heart for Yah. They want to you know, when you
come to them and you say you don't know the name of the

(01:50:03):
Father and they think to themselves, you know, you're
right. I don't name of the I don't know
the name of the father. I know that the scriptures talk
about his name is glorified. His name is exalted.
His name is lifted up, His name is proclaimed, his name is
declared or he would make mention of his name.
Publish his name, call yourself under his name, pray in his name
be called by his name. He was said his name upon us and

(01:50:25):
yet I don't know his name. And when they answer that, that
that question to themselves withthe true answer, which is I
don't know his name. And even if I did know his name,
I don't know how to pronounce itright.
I don't know his name. And when they say to themselves,
I don't know his name, then we have the opportunity to say to
them, let me share with you whathis name is.

(01:50:49):
Let me share with you what his name is.
And so then when you hear the name of the person that you've
of the, the being, the entity that you've been worshipping
your whole life and you and you finally understand his name,
finally that relationship is letme, you know, it's like, you
know, it's like, let me introduce you on a person to
person basis with your father. Let me introduce you on a person

(01:51:13):
to person basis with your father.
This is his name and. That's hot stuff now.
Hallelujah, Allah. And with some, when they hear
it, they go yes, yes, yes. And others when they hear it, I
don't want to hear it. Don't even say it.

(01:51:34):
I can't say it. I don't want to know it, you
know. Well, you know, what's it say?
Those who have denied the name are going to have a difficulty.
They're going to have a difficulty.
From the Book of Hanoke to the Book of Revelation.
It's the same story. You either proclaim the name or
you deny the name. Where are you?
Which one are you? Where are you?

(01:51:56):
Where are you? OK.
Yeah. Thank you, David.
Thank you for your for your for your word there, brother.
Thank you, Sharon. OK, David, how are you?
I'm. Fine.
How are you, Doctor Pigeon? Well, I wish my camera was
working, but I mean, you know, you never know.
I mean, you know, they I've got intermittent whatever I I.
You got you got a good picture. All right.
Thank you. You know, I have very dear

(01:52:19):
friends that were from worldwideand united and also many
messianics and they're very pro Israel simply because they keep
sound. Nothing else matters is that
that they keep Sabbath. So that's why they say we have
to protect them because they keep Sabbath.
But it they don't realize everything else that they do.

(01:52:42):
I've been to Israel twice and I was pretty disappointed.
Yeah, yeah. Well, you know, I mean, you, you
kind of get disappointed when you see the the Hasid Hasidic
rabbis, you know, on one hand, they're they're down praying at
the wall. And the next time you see them,
they're standing on a street corner asking for money, you

(01:53:05):
know, and I was like, OK, well, that's a little bit different.
And, you know, and to see the yeah, it's just, you know, the
problem is, is that when you seeChristians being spit on and
with a messianic faith, being isolated and called missionaries

(01:53:29):
with a capital M on their forehead, which case they're no
longer welcome anywhere in Israel.
And then Israel just recently came out and said they told Mike
Huckabee, keep your Christian tourists out of here.
This place is for Jews only. Keep your Christian tourists out
of here. And that greatly offended Mike

(01:53:49):
Huckabee. Well, he finally woke up and saw
the reality of the story. But you know, the 18th paragraph
of the Amida, the standing prayer, is a curse on all people
who believe in Mashiac. They teach in the synagogue this
Yeshu, which is an acronym for His name.
May his name be blotted out and never remembered anymore.

(01:54:12):
That's what Yeshu means. That's why they're perfectly
willing to have you say Yeshua when it comes to the name of the
Mashiac rather than His real name, because they want His name
blotted out forever. They don't want his name ever
mentioned, not the true name. They don't want it mentioned.
And so this and this is their practice.
And yet Messianics and, and, youknow, worldwide assemblies and

(01:54:35):
so on and so forth, they all want to come together and say,
oh, those who bless Israel will be blessed.
Those who curse Israel will be cursed.
Well, what about the blessing ofAbraham?
Those who bless Abraham will be blessed.
Those who curse Abraham will be cursed.
Aren't these children who are inthe Levant the children of
Abraham? Well, of course they are.
Here's to hear They really don'twant to hear that.

(01:54:57):
All they care about is that they're Sabbath keepers, and we
need to. Protect them.
Well, you know, then feel, feel free.
You know, all I got to tell you is that, you know, the weapons
that are being used to kill children right now are American
weapons. And they were paid for with your

(01:55:17):
tax dollars and given with your permission to them, not you in
particular, Deborah, but the average American.
And, you know, I mean, look, I've heard it from I don't know
how many different sources, maybe a dozen different sources,
that there is a starvation program going on in Gaza right
now. That in the next several days, I

(01:55:40):
mean we're talking 7 to 10 days,you're going to see most of the
people in Gaza drop from starvation.
They're just going to die right there from starvation.
The pictures of the people in Gaza right now look a lot like
Auschwitz, Birkenau, Dachau. That's what they look like.

(01:56:00):
They're skeletonic. The people lining up at food
banks are being sniper fired, about 150 a day.
Women and children are being shot at the food banks trying to
get food, and they're playing a game where today they shoot him
in the head, tomorrow they shoothim in the chest, and the third

(01:56:22):
day they shoot him in the genitals.
And the kind of excesses that are going on right now are being
directly correlated with what the Nazis did in the last years
of the Nazi regime, that it is aHolocaust and it is a genocide
at an unprecedented level. And with the exception of the

(01:56:45):
hoodies, the rest of the world is quiet and is saying nothing.
And I can tell you that those inAmerica who are blessing that
and supporting that are going toget an opportunity to defend
that in front of the White Throne, in front of Mashiac.
What you did to the least of these, you did also to me.

(01:57:10):
Those that you refuse to feed, those who refuse to give us
something to drink, those widowsand those orphans that you did
to them, you've done it to Mashiac, You've done it to
Mashiac. So if you want to stand in front
of the Yaw of justice and say tohim, I fairly, I fully supported
the extermination of one and a half million people, men, women

(01:57:32):
and children, because the peoplethat were doing it were Sabbath
keepers. And say it, say it, say it to
y'all right now. Say it to y'all right now, say.
I, I defend that. I bless that.
I pray for that. I extoll that I call that a
virtue. Say it, Say it to y'all right
now say. It well, they see the proof

(01:57:53):
because of the six Day war saying that they they were
successful, you know, that Turkey didn't come in and and
annihilate them or whatever. I mean, they have their
reasoning, but it's so sad because they truly believe that
Israel is y'all's people. There are some that are, I'm

(01:58:15):
sure, but many are not Tel Aviv.It's disgusting.
Devotee, the Gospels and the NewTestament tell you exactly who
are the chosen people, OK? Amen.
Yeah. All refers to it in the book of
Romans, the elect. The elect are those who said yes

(01:58:39):
to the grace and mercy of Yah when he knocked at the door and
said, here I am open up to me. And you opened up and said yes.
I accept you through your son Yosha, and because you have
believed, it is accounted unto you as righteousness, and you

(01:58:59):
have the faith of Abraham, and then you are an heir of Abraham
and an heir according to the promise.
And this is what the situation is.
These are the chosen people. To say someone else is the
chosen people. You're denying your faith.
You're denying what you were taught in the Gospels.
You were denying what you Mashiach said.

(01:59:20):
I am the way, the truth, and thelife.
No one comes to the Father but through me.
Do you believe that or don't youbelieve that?
Do you believe there's exceptions to that?
No one comes through the Father but through me, except for that
one guy who comes through the Father.
Outside of me. What do we?
What can? What do you believe?
What does the Gospel tell you? Gospel tells you that Mashiach

(01:59:44):
is the gate. There is no entrance into heaven
but through Mashiach. If you believe that there's a
second door, you believe there'sa second way, there's a, there's
a trap door that has an entranceinto the end of the throne room.
Oh, though these guys were already found in the throne
room. Who told you that?
Who told you that narrative? You know, it's very clear.

(02:00:07):
We talked about it in class the other day, whether you're
talking about Jeremiah 11. Jeremiah 11 says he called you a
goodly olive tree before he locked all of your branches off.
The House of Yasha Rail and the House of Yehuda are all lopped
off the goodly olive tree. There wasn't a branch on the

(02:00:29):
olive tree at the time of Mashiach's death.
Not one branch you can sacrifice.
You can go up to the temple, youcan do this, you can do that.
You can do every ritual known toman.
You still had no pathway to heaven until Mashiach's death
because every branch had been lopped off the goodly olive
tree. There is no one that comes into

(02:00:50):
the Kingdom that is not grafted back on.
And the grafting the scion takesplace in one way and one way
only, through a confession of Mashiac.
And if you have not done that and you don't believe that
you're not grafted in and you can claim that you're the chosen
one until now, until the cows come home, you ignore the part

(02:01:13):
of the Scripture that said you were chosen and you aren't
anymore because I've given you acertificate of divorce because
of your iniquity. What does it say?
In Jeremiah three, I issued a certificate of divorce to the
House of Joshua. And have you seen her sister
Yehuda, who's even even bigger harlot?
Have you seen her? You think that a certificate of

(02:01:33):
divorce was not issued to Yehudawhen the Temple of Solomon was
burned in 586 BC and they were carried into captivity?
All I can say, Doctor Pigeon, isthank you for opening these
doors so that we might be able to really walk through and see
what's really happening. It's made a big difference in my
life and also in the way that I live my life, which everybody

(02:01:57):
thinks I'm strange and differentbecause I care.
Yeah, yeah. Yeah.
I know and I know that I know the arguments that you're
facing. I know these arguments.
And the difficulty with these arguments is the intransigence
of people that they're going to sit here and make some argument
like, oh, they're, they're Sabbath keepers.
Therefore they can kill. They can shoot a 2 year old in

(02:02:19):
the head who hasn't had anythingto eat for three weeks, right?
Yeah, I saw Lhasa for what it was in, what, 2010 and 2011?
And it was sad that they had badwater.
They had. You could see that everything
was worse for them. And now they don't care.
They just, it's just sad. And I just thank you for opening

(02:02:40):
this door and letting us walk through and totally, really
learn to understand and grow, but doesn't stop us from not
caring. It doesn't stop us from
believing what is true. We just have to walk the walk
and you know, there's a penalty with that, but it's OK, we'll
survive. We pay a price.

(02:03:02):
It's true. We do pay a price.
And the price is not over being paid yet either.
You know, there are, there are, there's two guys in Congress who
are part of the Israeli party, but they used to call themselves
Democrats or Republicans, but they're really part of the
Israeli party. And they're proposing a bill
right now to hit any social media platform with a $5,000,000

(02:03:26):
fine if they allow any quote, UNquote anti-Semitic speech to be
published online. You know who made them?
Someone that that has power, youknow?
Yeah, Yeah. Well, that's true.
And I can tell you that if this business of we're going to hit
these people with inordinate fines to completely destroy

(02:03:48):
their lives because, you know, we want to have the most
draconian sanction we can think of to stop them from, you know,
telling the truth about the guysthat bought our souls.
And so, you know, like, for instance, this new lawsuit
that's been brought by Emmanuel Mccrone against Candace Owens

(02:04:11):
because she said that Bridget Mccrone is a man.
Well, but that's intolerable forEmmanuel Macron because of
course it makes him politically unacceptable.
Well, they filed suit in America.
And so Candace Owens is choppingat the bit.
She's like, OK, let's get some discovery going.
So your birth certificate, let'ssee your DNA sample.

(02:04:32):
Let's do that. And then we'll find out.
And you know, so the but the truth about what's going on here
with this country, Israel, it isa very difficult truth because
they have bought our politicians.
The Congress right now is loyal to Israel, not to the

(02:04:53):
Constitution of the United States.
They don't care about the UnitedStates.
They serve their master who is aking in Israel.
He is controlling the United States.
He's the king. We don't have a president.
And this king calls himself a gift of God and he has usurped
and stolen the United States of America, just as Russia was

(02:05:14):
stolen by the same group of people.
And the same end is awaiting us that that happened to the Soviet
Union. It will be a complete
catastrophic economic collapse followed by a destruction and a
separation of breaking apart of the nation and a casting into
diaspora. That's what's going to happen.

(02:05:34):
And so there is no stopping thatnow.
And so we can, you can sit here and say, and I try to be as
polite as I can and talk about other subjects as much as I can
without getting into this, but I'm not going to be a person
who's going to, I'm not going tobe, I'm not going to stand
before ya and say I said nothingwhen they killed 1,000,000 1/2

(02:05:56):
people. Well, we appreciate that and
thank you. That's all I can say is thank
you and many blessings to you because you've opened many eyes
and ears and hear. Blessings to you too, Deborah.
Blessings to you. Too.
Thank you, Doctor P so much. OK.
Thank you, sister. Really appreciate it.
Thank you. OK, Stacey Hubbard, Go ahead,

(02:06:17):
brother. Hey Doc, first of all, what's a
good word for today? It was a good teaching and I
have a question. And then I want to tell you
about a prophecy that Doctor TomHorn made before he passed away.
So the question is, you talked about Nimrod being a title, so
does does that, is that why theycalled him Gilgamash?
Also, is that his real name Gilgamash or is that 2 separate?

(02:06:40):
Could have been his real name. It could have been.
OK. Could have been and the Epic of
Gilgamesh, you know, was considered the oldest work in
the world, isn't it? You denied the book of Enoch,
right? I know is really the oldest book
in the world. But the Epic of Gilgamesh is the
early anti diluvian text. And yeah, that may have been his

(02:07:01):
real name. And I do think Nimrod is a title
because you could find nothing in any historical record that
uses that name. Nimrod.
Yeah, you have this idea of these, you know, prefixes that
that are associated with this, that the noon may be a prefix,
the men may be a prefix, the seed from a rad or rod or

(02:07:24):
whatever, you know, Resh Dalit, Right.
And so this is it's a title. But go ahead.
OK, so the prophecy that Doctor Tom, you know Tom Horn, right?
He used to be with Steve Quayle and all those guys.
Yeah. Yeah, I knew.
I met him. I knew him.
Oh, I figured you knew him. Yeah.
He made a prophecy back in 2019 and this is when he, you know,
he had the heart attack and he supposedly left his body and

(02:07:46):
went up. And yeah, I showed him all this
stuff. Well, two prophecies that are
that he talked about was very interesting Now in this time
that we're living in, because back in November of 2019, he
said October 13th, 2025, which is the 7th day of Sukkot, the
last day of Sukkot is when greattribulation starts.

(02:08:11):
That's what he prophesied. And then he said April, Friday,
April 13th of 2029 is when Wormwood would hit.
So Apophis is what he called it,but it's Wormwood is what he's
talking about. Yeah.
Yeah, fascinating. Well, OK, Well, you know,
planning on being on a plane to Rome on the 14th, so that's

(02:08:33):
going to be very. Interesting.
Yeah, We'll, I'll be, what better place to be than with a
bunch of believers, you know, down in Florida where we're
going to be called out, which isgoing to be amazing, so.
Yeah, yeah, Hallelujah. And you know, and of course the
tribulation, I think that we're going to see a lot of events
also on this coming. Tish, Bob, you know, the 9th
Bob, which is the 13th of August, I think we're going to

(02:08:55):
see some very interesting thingshappen there as well.
And the, you know, I think for us as believers, yeah, us being
able to come together, that's animportant part of it.
But I think also for us as believers, you know, I want to
come back and just kind of circle around, if you will, the
gospel, you know, circle around the Gospels again and recognize

(02:09:17):
that we're not somebody who is going to fall away from the
Gospels. I mean, that's not who we are.
The Gospels are core to our life.
And, and you know, and the, the New Testament in particular is
life and life more abundantly. And this is, this is what
Yahushua has given us. We should not take it lightly.
We should be thankful that it's that it's been given to us.

(02:09:39):
And we should be, you know, studying it and understanding
its premises more and more clearly.
And hopefully I'm going to be able to even help us more and
more. Like, if I can get to Rome, you
know, in the middle of the tribulation stays.
I get to Rome after the tribute,you know, the day the
tribulation starts, I'm headed to Rome.
Hey, Rome, I'm here. Hey.
Yeah, you're right. Well, you know, great

(02:10:00):
tribulation, I believe we're in tribulation now, you know, he
said. Great tribulation starts.
Now, Yeah, Yeah. Well, the great tribulation,
when you talk about the great tribulation, what you're talking
about the day of yah, right, Dayof Yah.
And it's very interesting that when you're talking about, if
you look at let's just do this for just one second while I've
got you here, Stacy, let's go tothe whiteboard for just a minute

(02:10:21):
and let's kind of plot this out for a little bit because we
have, we have some measurement here that is a worthy of
discussion. So if when we, when we look at
this idea. So let's, let's do it like this.
Let's put up, you know, 202520262027, 20282029, OK?

(02:10:54):
Then we're going to have inside of that, we're going to have,
you know, the spring for you. So let's call it Matzo and we're
going to have Sukkot. And these are basically six
months apart in every case, right?
Sometimes there's this 13th month, but for the sake of this

(02:11:14):
discussion, we're just going to put them here like this.
OK? So this is 2025, 2526272829.
OK? So if Tom is saying, all right,
So what we're going to have we're going to see happening

(02:11:35):
here is we're going to see, we're going to see the
tribulation begin here. Tribulation begins here.
Great, great tribulation. We got great tribulation.
So then what do we have? Well, we have a half a year to
hear, then we have one 2/3, right.

(02:12:04):
So what we see is we see the endof the 3 1/2 year period in pay
sock of 2029. Is that right?
Let's see 1-2, three, 3 1/2 years.

(02:12:31):
That's funny. This is the same thing that
Derek Gilbert did when he was interviewing him and Tom didn't
even realize it and Derek punched him in his computer and
saw this what exactly what you're doing now.
And he went pale because it was exactly 3 1/2 to the day.
Yeah, yeah, yeah, yeah, yeah, yeah.
After the date. And so it shows you here that

(02:12:52):
what we're talking about here isthis likely has the application
of the return of Mashiac. And if, if in fact, Tom is right
about this beginning that he's going to show this beginning at
the end of Sukkot and we have, we have the return of Mashiac in

(02:13:12):
front of us. So the 3 1/2 years, when you're
talking about the Great tribulation, the 3 1/2 years of
the great Tribulation, what doesthat look like?
Well, of course, that means, of course, Apophis, you know, the
meteor hitting, hitting the Earth.
You're also going to see, I think there's a nuclear war in
there. I might want when we looked at
Revelation 9, Revelation 9, I think it was Revelation 9 we

(02:13:35):
were talking about what appears to be there is like you have,
you have Wormwood in one discussion, but you have this
other discussion. I saw a great mountain fall into
the sea, a great mountain falling into the sea.
And then it's described as this lion's mane and all this other
stuff. When we got to looking at it
closely, it looks like a nuclearwar.
So as part of this, this great tribulation that's coming, this

(02:13:57):
is part of the reason again, this mindset.
If we want Mashiac, we're going to force Mashiac.
Well, we have, we have generals in the United States right now
that are trying to force a nuclear exchange with Russia.
They're trying to force it. They don't want a a battlefield
war. They want a nuclear exchange.
That's what they want. And you know, these weapons are

(02:14:19):
so huge and so massive, they have no idea what they're asking
for. I mean, they think it's going to
be a couple of 15 kiloton bombs like we dropped on Hiroshima.
And that's not the case at all. They have weapons that will just
absolutely decimate everything. So the nuclear exchange appears
to be on the table as part of the Great Tribulation in

(02:14:40):
addition to this massive asteroid hitting the Earth and,
you know, and the kinds of things that are coming.
But you know, again, just keep in mind that doesn't it doesn't
matter. Right, exactly.
No, not at all. We're going to be taken care of
regardless of what all this stuff has to come to play.
We already know that. So we're all good.

(02:15:02):
We're safe as long as we're in Hallelujah.
That's right. We're good.
Yeah. Well, thanks for bringing up Tom
Horn. That's interesting discussion.
Stacy here. Amen.
Yeah. Thank you, babe.
OK, let's go to Tanya. Hey, Tanya, what do you got?
The just one question I just want to know.
The. Vision of Ezekiel the temple.

(02:15:22):
Where does that that fit into everything?
Yeah, That I think has already occurred.
OK. I think that Third Temple,
Ezekiel's temple, was built by Herod the Great, and they
started that construction around30 BC and it was completed
during the time of Mashiach. And the temple practices were

(02:15:44):
the Ezekiel practices. At the time of Mashiach, it was
the Ezekiel practices. And so as a consequence, the,
you know, people are expecting the temple, this third temple to
come back and the sacrifices to come back.
That's a false teaching and because if you think that the
sacrifices that Yah is going to approving of the sacrifices
coming back, that's a false teaching.

(02:16:05):
It's not true and we shouldn't be thinking that.
OK All right. Thanks for that question, Tanya.
Appreciate that. OK, Brian, you got the floor,
brother. Yeah.
I was just going to make a comment on these eco temple.
There's a good strong possibility these eco temple was
a conditional temple temple. What I mean by that is if they

(02:16:26):
would obey, would obeyed Yao andkept his commandments, he might
have gave him another tempo, butthey never did that, so they
don't get it. So I think what happens man
forced it, but Herod and building it themselves when
there was conditional. I don't think it's that's all I
got to say about that. Say more.
Yeah, I think. You might.

(02:16:51):
Be right about that, Brian, thatit is a conditional, a
conditional set up. And that the, I mean, it's very
clear that there's never been any keeping of the Torah.
And in fact, by the time they get the Herod's Temple, it's the
keeping of the Talmud, not the Torah.
They're going to keep rabbinicalopinion.
Yeah. Yeah, very good point.

(02:17:12):
OK, how about Doctor Ladrian Brown?
How are you? I am blessed.
Good morning, all, God bless you.
I just wanted to say Amen to your statement that we're going
to be taken care of. And I think that that's ringing
really strong in my spirit. Even this morning after prayer,
the Lord sent me to Jeremiah, toJeremiah 42.

(02:17:37):
So we affirm that we are, we aregoing to be taken care of.
He said he would show mercies unto you that he may have mercy
upon you and cause you to returnto your own land and so on and
so forth. And we know that that was for a
specific time and for a specificpeople.
But we serve the same God who's faithful to those who are
faithful to him. And so I just wanted to affirm
and just say Amen to that. And I thank God for His abiding

(02:18:00):
love and grace and His protection in in lieu of
everything that's happening. Hallelujah.
And, you know, I mean, even you also see it in the Church of
Philadelphia, right? Where he says, you know, you
have a little strength, but you have guarded my commandments and
you have not denied my name. Therefore the calamity, the hour

(02:18:21):
of calamity, shall Passover you.And I think that, you know, some
of us will be taken out of here physically, you know, and what I
mean by that is we will sleep. We will sleep in.
Yeah. And that's OK.
Some of us will live through thetribulation and which is also
OK. And the ones that do live

(02:18:41):
through the tribulation, yeah, is going to take care of.
There's going to be a divine protection.
He will spread his wings over you and he will carry you.
If you know his name, you keep his name, you do not deny his
name, and you bless him and you walk forward in that respect.
His people that he calls by his name will be carried forward.

(02:19:03):
And, you know, so this, I think,is I take comfort in all of
that, no matter how bad all these things may get.
You know, it's kind of, it's kind of funny.
I mean, you know, knowing what Iknow, I should be terrified and
I'm just not. I mean, I just sit back and go,
yeah, well, you know, OK, it's good, it's fine.
It's all fine. It's all going to be fine.
And because what I trust in you,I trust in him.

(02:19:29):
And to the extent that I don't trust in Him, well then I need
to repent and trust in Him because His ways are perfect.
My ways are not perfect, but Hisways are perfect.
And So what His disposition is for me, I've already accepted
what you have for me is what is right for me.

(02:19:50):
And therefore that's what it is,however it may, however it may
manifest itself. And I trust that He's going to
see the best for me, however He decides to do it.
And so, yeah, Jeremiah 42 is a fantastic promise.
It's a great set of promises. And there are, like I say,
there's other promises that are there as well.
And so let us be comforted in that today, that even as things

(02:20:14):
move, I mean, for instance, if you lived in the Soviet Union,
if you lived in Russia during the Soviet Union just prior to
the collapse, and you're thinking, OK, what now?
And then all of a sudden everything you know, the whole
Soviet empire is gone. And the countries are all
independent, and now there's no money, and there's no food, and
there's no economy and there's no nothing.

(02:20:34):
Well, that may be the case, but yet there were many people who
lived through that and are stillliving through it today, and who
are now prospering because Yah took care of them.
He didn't take care of the wicked empire, but He took care
of the righteous among that empire to look over them, to
look after them, to take care ofthem.

(02:20:55):
And it'd be the same here that we may have a lot of stuff come
down in the United States. It's going to be a completely
different world by the time it'sfinished.
OK, Then what? Well, you know, it's like I was
saying last week, how about 40 acres and a mule, you know,
let's get back to that part of living, right?
And, and then we'll all, we'll all be just fine.

(02:21:15):
You know, sometimes, you know, the, you know, when I think
back, like, you know, every now and then I like to watch a good
Western, you know, and you go back and you look at the Wild
West for what it was and the hostilities in the Wild West.
And you know how people were able, you know, you think about
taking a wagon train on the Oregon Trail and you know you're

(02:21:36):
going to leave Texas or you're going to leave Kansas and you're
going to go on this wagon train and you're going to be on this
wagon train for three months, four months.
You know, you're walking as fastas your as your wagon is
walking. You got some ox pulling your
wagon. And that's everything you own is
in the back of that little, thatlittle buck board, everything

(02:21:56):
you own. Maybe you get to sleep back
there. When did you get to your last
shower? When was your last shower again?
Oh, yeah, that's right. That was last month.
You know, that was six weeks ago, right?
You know what I mean? You know, and I mean, you know,
you think about that kind of, you think about that kind of
lifestyle and you could just imagine, you know, then outcome.
Out of the woods comes some mountain man, you know, who

(02:22:19):
hasn't had a shower in two years, right?
Is like, OK, you know, you didn't need to introduce
yourself. We could smell you from about a
mile and a half away, you know, and you know, you know, this
kind of thing, right? And of course, the tribes that
were that were living on the land at that time who had to
adjust to the fact that somebodylike Buffalo Bill decided to

(02:22:40):
kill 2 million Buffalo over a two year period of time to
starve them out. And as a form of genocide, they
had a lot to deal with. They had a lot to deal with.
And, you know, so all of these kinds of things, these
relationships that were taking place, it was totally disruptive
as people decided they were going to conquer the West.
And then you'd get into a town, a so-called town.

(02:23:04):
And what's the law in that town?There is a new law.
The law is your 45 colt that's on your hip.
That's the law. There was no other law, and you
better be good at using it and you better have a mindset that's
that said when you could use it and when you can't because if
you didn't, you were dead. And So what did you see during
that period of time? A lot of people dying in a lot

(02:23:28):
of places. But nonetheless, life went on,
you know, and ultimately, Tucsonbecame part of Arizona.
How is another story? But, you know, that it's a real
question if they have that they're still allowing Tucson to
even be part of Arizona. But we'll leave that for another
discussion, you know. But, you know, even in New
Mexico, like where Devoree is from, New Mexico had had to wait

(02:23:50):
13 years for the United States to allow New Mexico to become
part of the country because theycouldn't contain the violence.
They couldn't do it. It was like, well, we can't stop
all the shootouts. We can't stop all of this other
stuff, all these bandidos, and all the sudden we don't know how
to get it stopped. We still have it.
We still have it. It's still going on.

(02:24:11):
It's still going on in New Mexico.
So, you know, New Mexico was tenuously brought into the union
and and it and it was delayed because they couldn't get the
they couldn't get the Western violence in under in hand, you
know, and so, and now in Alaska,we have a different kind of
violence, you know, like, you know, I wanted to tell Steve
Hall, you know, Steve, where? Hey, Steve Hall, where, where,

(02:24:35):
where are you now? Glen Allen.
You're in Glen Allen. Yeah, it looks like you're
getting a nice day up there today.
I'd like to see the sun. I'm I'm from the Sunshine State.
I'm missing the sun. Yeah, yeah, yeah, yeah.
Well, you know, every now and then we do get some.
We're supposed to have a really great day tomorrow.

(02:24:55):
It should be nice. And.
Sun These blood hulks are prettybad too.
Yeah, yeah, right, right. You know, the Alaskan state
bird. You talking about the mosquito?
Yeah, I got my little container here.
It works pretty good though, yeah.
Yeah. Well, you know, Glen Allen,
where you are right now, Steve, is the place that I think should

(02:25:15):
be the rightful capital of Alaska because it is in a very
central location and you can actually get there by car, which
is different than Juneau. It'd be a great to have a a
capital city, but you know, you're in.
You got to admit, though, I don't know if the clouds are too
low tonight, today where you can't see all the mountains, but

(02:25:36):
the mountains around Glen Allen are absolutely magnificent.
I mean. It's been a beautiful trip.
It may be overcast, but it's nice.
Yeah, Yeah. Well, wait until tomorrow when
the sun comes up because there'stwo mountains that are right
near you there at Glen Allen that are like 18,000 feet.
When the sun comes up, does thatmean it does set sometime at

(02:25:57):
night? I don't know.
We've been in bed before it doesso and we're up when the sun's
up, so I'm not sure. Yeah, well, you're lucky.
We're already downhill from that, from that.
The high daylight When we were visiting Dale and Peggy in
Fairbanks, we literally witnessed the sun going down at
about 11:20. Well, we set such a hard pace to

(02:26:18):
get up here. We was pretty wore out.
We was when we stopped, we was out.
You know what I mean? And we get up early and go
again. So now we can slow down a little
bit. We've been up since 4:30 this
morning, so you know. Well, just take your time and
you know, and you know, I think if you get when you guys go down
to Valdez, you know, you should check Steve while you're in Glen
Allen and talk to some people there because you can fish the

(02:26:42):
Copper River, which has some of the best in the world.
You can't and and the Reds are still running.
I mean they had a red run in Kenai yesterday. 250,000 fish
came up the Kenai yesterday. They.
Need to wait on us? Yeah, Yeah.
Well, The thing is the copper, the copper, the fish are
actually a little bit sweeter inthe copper than they are in the

(02:27:02):
Kenai. And got it.
You have to get a sports, get a sports license, you can get a
70. Oh, I have already have.
OK, yeah. And then so then just take your
line out there, cast it and snagthem in the mouth and away you
go. Yeah, we got that.
We got our bear spray. So we're ready.
What kind of bait do I need? I need any bait.
No bait, you just you just put ahook on there and you got a.

(02:27:22):
Little bit you're snatching themthen basically.
Yeah, it's a you're snagging them in the mouth.
That's how it works. So because Reds don't bite,
right, Reds don't bite. They swim up further with their
mouth open. And when?
And So what you do is you cast your line out there and then you
cast your line out and then you just kind of snap it back to you
snap it back to you. And then when the fish are so

(02:27:45):
they're so repeat because if I'mbe caught in their mouth and be
running across their mouth and then you just pull them out,
pull them out of the river. And but you know, you got to be
careful fishing the copper. There's places you can fish and
places you can't fish. So just guys was a good spot to
drop a line. They'll tell you and you'll
probably come out with some fish.
We're good. Yeah.
We're going to head out of here in the morning, so.

(02:28:08):
Yeah, yeah, yeah. Well, it's beautiful going down
there to Valdez, too. Now, when you get down to
Thompson's pass, that's where the pipeline came down.
Yeah, OK. That pass, you know, staring
your toes driving through there because that pass is like.
Is that what they call Suicide Hill?
Yeah, that's exactly right. Yep.
We hit one yesterday that all six tires came off the road, so

(02:28:29):
I'm not sure how it can get any worse.
Well, now, Sandy, you look, you got to put it down under 70, OK,
look. And of course that that road
coming down from Coke to Glen Allen, right from Toke to Glen
Allen, that's not even a work, right?
That's a patch with paint on it.It wasn't that.

(02:28:49):
Bad. It was a lot worse that last 200
kilometers of the Alcan. Going to the to the border was
terrible. Yeah, that's because the
Canadian said, look, no Canadiandriving from Beaver Creek or
from from dead, not dead horse. What's a Burwash Landing?
No Canadians driving from Burwash Landing to to the
Alaskan border, except Alaskans don't bother.

(02:29:11):
You know you guys, you guys can handle it, Yeah.
The branch that goes from the copper from the Valdez Rd. is so
rough that they'd tear your motor home up.
I wouldn't drive that one and rent a car or something, but you
know, I have that one. Now, David, I went, I was on to
Richardson two years ago and it's much, much better.

(02:29:32):
Is it? Yeah, Yeah.
It's much, much better, yeah. Oh it was so rough that it tear
the front end off a rig when I last time I drove it.
Yeah, yeah, yeah. No, it's been, it's been, you
know, richly improved. And so they'll have a good,
it'll be a good drive. There's a guy down there.
There's a guy on that road down there after you get South of
Tonsina, I think it is, who's a Russian guy.

(02:29:55):
He's got a Russian lodge down there.
So you can stop in and get some real Russian food.
And as and men Gaberly Puluski with Bodruga, a drug.
See anyway, but and then when you get the Valdez right, you
got to keep them when you get the Valdez.
Keep this in mind. In Valdez it is usual they have
anywhere between 13 and 20 feet of snow standing in the winter.

(02:30:21):
Well. We won't be here for that.
Yeah, yeah, yeah. We're going back to Florida
regardless what Stacy says. No, we're not moving up here.
Steve, Steve, Dale and I are wondering if you're going to
make it up to the interior to the Fairbanks area.
Where we're at, my whole, that was my whole point in coming up

(02:30:43):
here. I wanted to get up to Fairbanks
and see the Northern Lights. So if you'll drop me your your
number, I'll give you a Yeah, I'll get in touch with you when
I get up there. We'll put it in the chat right
now. OK, Yes.
Well, hopefully you put it in there because I got a little
story to tell you We but I'll, I'll tell you that way we move

(02:31:04):
on. Yeah.
You got to check out Tina Hot Springs.
Oh yeah, yeah, we do. You drive from Toke down to Glen
Allen. Yeah, sure.
Boy, that's beautiful. We went down there last year
through that mountain pass. Yeah, it is gorgeous, man.
I mean, you can see it, right? It's like if you got the cloud

(02:31:24):
cover right now, you can't see the mountains that are around
you because the cloud cover is down to 5000 feet.
When those when that, when that cloud cover clears, which it
should tomorrow, you're going tosee two of those mountains are
18,000 feet, absolutely beautiful, man.
I mean magnificent. And and you'll, you'll, you'll
pass a a college glacier on the way down to Valdez.

(02:31:45):
And anyway, it'll be beautiful. Well, we've seen elk, we've seen
bear, we've seen some eagles flying.
We've seen. They've seen many eagles, so I
thought I'd see. Last time I was in Alaska, over
there on the Kenai Peninsula, I saw a lot of eagles, but they
ain't very many around here. Yeah, yeah, well you got to get
down with the salmon are right, Yeah.
And when you get. That's what I was thinking.

(02:32:07):
That top route from Glen Allen to Fairbanks is a lot shorter
from where you're at then, because you go down to Valdez,
you got to go way down there. Yeah, I know.
I want to start in the South andwork my way back up to Fairbanks
that when I left out of here it would be closer out.
Yeah. Yeah, that's right.
There you go. Yeah.
And it just came down to parks. The parks is pretty good Rd.

(02:32:32):
All the way up to Denali, the exception of that road around
Cantwell where you know you better slow it down or, or that
roller coaster will take you right off the highway, right?
Oh yeah, I learned that real quick.
Yeah, the side of my, the passenger side that gets to look
over, it's got some worn out spots on it.

(02:32:53):
The floor is a little bit wore out now, but you know, it's all
good. Yeah, yeah.
Well, I'll tell you what, when you come up alongside Long Lake
on the Glen Highway, my wife just absolutely goes nuts
because it's like it's 1000 footdrop off down to the lake and
there's no guardrail. Oh my God, we're not driving it.

(02:33:14):
Or I'll have to be in the back where I can't see.
You're on my phone or something.Yeah.
Yeah, it'll be OK. Just take your time and
everything will be fine. Right.
Well, that's a problem. You tell Steve to take his time
and it doesn't register. I hear you.
Well, he doesn't understand whattake your time means.
When you're, when you're crossing those Rockies in the
middle of the Yukon Territory, it's like I'm not doing 55.

(02:33:38):
I'm already doing 70 through here, you know?
Yeah. And yeah.
Anyway, I'm so glad you guys have made the trip and I hope,
I'm just hoping you're getting your trip's going to be blessed
and you got double, double. Make sure you check in with Dale
and Peggy. Oh y'all.
Has kept his hands over us already two or three times.
It's just without a doubt he hasgot us out of a couple of jams

(02:34:00):
that we put ourselves. Nothing major, you know what I
mean? But still he.
Well, he's taking care of us. He's going to let us sell this
RV while we're here and we're flying back to Florida.
Hey, we just put a number. We just put a phone number in
the chat for you. So thank you.
I heard you. I heard you, Sandy.
I heard that. She's not joking.

(02:34:23):
That was the story I was going to tell them.
But we talked with RV Man Camp, RV Camp owner yesterday and Toke
and he says, you know, I don't know how the subject come up,
but we was talking about drivingor flying back home.
He said, well, the RV market up here is pretty good.
You know, if you want to just sell it while you're up here and

(02:34:45):
fly home. We'll sell it with everything in
it but our clothes, and I've already got a comment off of
Craigslist from it. Can you call me?
OK. All right, Sandy, I'll make sure
that we get that spread around, OK?
I would drive home, but Steve wants to fly.
Well, I'll tell you that the theflight home is less than one

(02:35:05):
day, you know. That was right.
Yeah, and we can leave everything with the camper, take
our clothes, go to the house andthink about it next year.
OK. All right.
OK, guys. Well, we will see you when you
get here, OK? OK.
We're looking forward to it. All right, OK.
All right. Sherry Slama.

(02:35:26):
Yeah, it was what Stacy was saying, another thing that Tom
Horn did, and he put it in a book before it happened.
I think the book was in 2012, but he said that the Pope would
step down in 2013. And when the Pope did step down,
he said he got a call from the Vatican and said, how did you
know that? Because we didn't even know he

(02:35:48):
was going to step down. And he just told him that it was
that he got a download from heaven.
But the other thing I wanted to tell you is Gabriella helped me
out today because my microphone wouldn't work on Zoom.
And there's a little arrow down to the left by the microphone
that got it to come on. I was able to to fix the setting
there. But I also noticed that there's

(02:36:09):
a little arrow by the camera. You might be able to check a
setting there and get your picture.
Get your cell phone there. Yeah, I have.
I've double checked it. OK.
But it's going to take now for me to get my camera working is
I'm going to have to I got to restart my computer.
Oh, OK. All right.
Well, that was it. I just wanted to say what Tom
Horn has said about that and howhe was right.

(02:36:30):
Yeah, that's interesting. And of course, you know, talking
about the step down of Benedict,that was Benedict the 16th who
stepped down. And of course, now we have this
American Pope Leo. And this Pope Leo, I think is
going to be a very interesting person.
And I think we're going to be able to at some point obtain an
audience with him. And, and, you know, because he's

(02:36:52):
American, I'm going to be able to sit down and have a good
candid conversation with him. I don't have to speak in Latin
or Italian. I'll be able to speak in in
American. And we should be able to have a
good conversation. And I think of the this initial
approach into the Vatican Library is going to be a very,
very big deal. And in particular, what we're

(02:37:14):
seeking, what we're trying to find, and the librarians will
know where to get it. And so, and given that they're
digitizing the whole of the thing, I want to be able to go
and first of all, put emphasis on it and say this should be
digitized and be put in the library as soon as possible.
And then also want to see if I can get permission, permission
to take photographs of the manuscript page by page.

(02:37:39):
Because if we can do that, we'lltake photographs of the
manuscript page by page. And then we'll have it available
for some of the scribes who are good at Aramaic.
And we'll just put this whole thing together.
And I'm going to pick up this Aramaic interlinear Aramaic text
that Gabrielle is talking about before I before I go to Finland
during the tribulation. So we've got, we definitely are,

(02:38:01):
but we've got our hands full now, don't we?
OK. All right.
OK, Brian. Brian, go ahead, brother.
Sorry to interrupt again, but anyway, there's some, there's
comments going on in the chat there that need to be addressed
about sacrifices and about especially about the pay socks.
I wanted to you should speak to as well for the pigeon, but the

(02:38:26):
the sacrifices, Nyusha was the final sacrifice and and that's
why I think when he says on the when he's on the cross, it is
finished. OK, So again and also we see
that in Second Corinthians, we also see it in Hebrews, but
according to the sacrifice for Passover in the Torah, it says

(02:38:48):
that you cannot sacrifice the lamb in your own gates.
It has to be in where he put hisname. 1 and 2, the high priest
has to be present. So if a Passover sacrifice is to
be reinstated, Yahushua is a high priest and it's where he
put his name. You cannot do it in your own

(02:39:08):
gates. I just want to try to say I
don't you solve that chat or not.
Yeah. That's an important, a very
important point, Brian. And also I think when you're
talking about that, that the slaughter of an animal that is
outside of the priesthood is a BBQ.
It's not a sacrifice. It, it has, it has nothing to do

(02:39:32):
with the sacrifice. A lot of people want to eat lamb
during Pesach in. So yeah, my understanding the
difference between the sacrifice, because they're all
sacrifice. You're taking the animal delay
sacrifice. I I call it kill, get up and
kill and eat. But Peter was told to get up and
kill and eat right? A difference between a sacrifice
that I can understand, correct me if I'm wrong.
A sacrifice, the blood is caughtin a bowl and a a slaughter or a

(02:39:57):
something to eat is the blood that must go on the ground.
Yeah. Yeah, very good point.
Another very good point. Yeah.
So anyway, I think, I think you've addressed it, Brian.
I think you've addressed it well.
And I think it's a very important point to recognize
about that because again, I mean, you know, there's a
teacher out there that is teaching.

(02:40:17):
We have to learn the temple again and we have to learn the
animal sacrifices again. And I disagree with that
teaching entirely. And I disagree with that
teacher. And I believe that teacher has
moved into Judaism and, and the worship of the Torah scroll and
so on and so forth. And so I'm just, you know, I'm
just not a part of that. I, you know, I, I'm not, I'm not

(02:40:38):
going there. And because I don't want to see
the wrath of yah, because I decided that there was some
blood that was going to atone for my sin other than the blood
of Mashiac. Imagine sitting in front of the
White throne and saying, Hey, amI, am I justified in your blood?
No, you go talk to that lamb over there.

(02:40:59):
That's the one you sacrificed. But talk to that lamb.
See if you can justify it now. Don't want to be there?
Yes, No, I agree. Sacrifices are over.
They're over and they're over. I believe that during the
Millennium there could be killing and eating and eating
animals, but I, I'm not sure I'mthere.
I think even during the Millennium and we might just go

(02:41:19):
back to eating out of the garden.
I'm not sure that that's all going to be there in the
Millennium. I I haven't figured that out
yet. Yeah.
And. When you talk about that, Brian,
you know, when you talk about returning to the way they ate in
the garden, you know, the, the the nourishment that was capable
in the earth at that time was unbelievable.

(02:41:39):
Not going to be eating GMO. That's got no substance to it.
You're going to eat real food. And when you actually have the
chance to re to to eat real nutritious food out of the real
earth, you're not going to need all this other stuff.
Well, yeah, yeah, because I'm excited about that.
You know, I don't take any more supplements.
I'm. Tired of taking supplements?
The food. The supplements are supposed to

(02:42:00):
be in the food. All that and replaced it with
poison. So hope you can handle that You
know it's like you know, my mother used to drink coffee
mate. Have you ever looked at the
ingredients in coffee mate? D potassium phosphate, sodium
silico aluminate. You know what I mean BHABHT, you

(02:42:22):
know hey, is there anything organic in this?
No. And.
She still lived in 93. Yeah, she still lived there C
93, you know, or almost 93 yearsold, but, you know, but maybe
the coffee made was, you know, adifferent kind of preservative.
Yeah, I want to bring one more thing.
During Passover, Husha talked about the bread and the wine.
He didn't talk about the lamb. He says do this in remembrance.

(02:42:44):
Make break the bread and drink the wine.
Yeah, Hallelujah, Hallelujah. Brian, I'm glad you said that
because I think that is the correct way to do the hagadah
during pay. Sock is with the bread and wine.
OK? I mean, that's the correct way
to do it. You want to have some other kind
of meal. I mean, if you want to have
lamb, have lamb, but you can also have roast beef.
You can also have Turkey. Just don't have bacon wrapped

(02:43:06):
shrimp. OK, Leave that off the table.
Don't put don't even bother. Don't even think about putting
that on the table. Just leave it off.
OK. All right.
OK. Thanks, Brian.
I really appreciate your commenton that.
Thank you. OK, Gabriella, go ahead.
Shut on bro, can you help me? Is there anywhere in scripture

(02:43:29):
the following sentence? Yahusha's second coming.
Can you say that again? That is there anywhere in
scripture the following statement or indication that

(02:43:50):
Yahusha's second coming? There is, and it is the
discussion that says you will see the Son of man coming in
glory and and it will be like aslightning comes from the east to
the West. But in terms but is that is that
Yahushua? Well, you know, and again, you

(02:44:11):
know, even when you look in the Book of Revelation, the lion of
the tribe of Judah that comes has a name that no one knows,
right? Yeah, because everybody is
looking for Yahushua second coming and Yahushua did came
second time because Yahushua died and then he was born again.

(02:44:36):
So he he has come two times, first before he died and second
time when he died. Yeah, and.
Then and and and was resurrectedand he said this.
Generally. Not pass away until, you know,
until the Son of Man returns. And that would have been that
generation, that very generation.

(02:44:59):
Yeah, that's a very good point. Now, let me, I want to ask you a
question, Gabriella, before we before we kind of wrap up here
today. So can you.
Is it possible for you to get into Rome when we're there in
late October? I have no idea.

(02:45:21):
We're talking about going down to a place called Cascate.
That would be a great place for baptism.
Instead of us doing it in the cold river in Finland, we could
do it in in warm water. It was just October, you said.
Yeah, October. October and the date.

(02:45:45):
Somewhere between the 15th and the 30th.
OK. Somewhere between.
Well, I've never been in Italy, so maybe it's possible.
Be Italia. Give us some thought.
You know, you jump on Ryanair, fly into Bergamo and then
Bergamo into Rome. You can probably do it for €50.
Yeah, sure. Yeah, yeah.

(02:46:11):
OK. All right, guys, we're going to
wrap it up today. And I want to thank you guys for
this, for this very blessed meeting.
And I want to thank everybody for their comments today.
You're very, very welcome. And you know, it was kind of a
difficult teaching today, but I wanted to get through it.
And I don't want you to be, you know, upset about this red

(02:46:31):
heifer thing. OK?
Just, you know, stay calm, recognize that the world is
going to do what the world is going to do.
Yeah. There is nothing any of these
shenanigans that is outside of Yah's will.
None of it. Even the most wicked men of all
do the will of Yah for the purposes that Yah is going to

(02:46:53):
obtain. And we may not understand it
when we see it, but it's going to be done.
OK? All right.
So blessings to you all. And let's pray and then we'll
we'll call it a day, OK? But you could tell.
Yahwah Sibo al Kadoshaka Yasharel Elohai Yasharel Ave.

(02:47:14):
Blessed be you, Yahwah, the Elohai of Yasharel.
Maleka Mele King, the king of kings, Maleka, the king of
glory. May your name be blessed over
all the earth and lifted up overall things.
And may your will be done in US.May your will be done around us.
May your will be done on this earth as a complete fulfillment

(02:47:35):
of your expression. And may you come and place your
name upon us again. Place your name on our land.
Place your name on your people. Cover us with your blessing and
with your mercy, and that we might be able to say to you, we
are your children and you are our Elohim.
Hallelujah, Hallelujah. Hallelujah, Hallelujah.

(02:48:05):
Thank you. Shabbat Shalom.

(02:48:25):
Family, I love you brother. Shalom, I love you.
Love you. Shabbat.
Shalom, Shabbat Shalom. Shabbat Shalom.