Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:00):
Good morning. Stacy Fox long dark.
(00:02):
How are you? All right.
I bought this little grinder thing on.
Amazon. So, if you're Good morning you
guys. I'm Matthew.
Eric. Church.
(00:27):
I got to say hi to my Canadian friends, you know?
We're listening, we're gonna be friends no matter what Trump
does. Okay, so just keep that in mind.
Okay. All right, and today we're gonna
(00:50):
have Marcus. See you there, brother.
Today we're going to be having some new guests joining us from
Alaska. And these are our friends from
our roast Kadesh meeting Roche. I mean that we had the new moon
meeting that we had and that's typically hosted by Joan and
(01:12):
hopefully you guys will get to meet Joan today.
And so she kind of teaches on the new moon.
And it's important and she's oneof the first people I've met in
a long time that actually does anew Moon Festival.
So, okay great. We love it.
So I want to welcome Sherry Slama.
Hi Sherry Slama Blessings. Do I see you?
There you are. Hi Judy.
(01:32):
Keel. Steve Hall.
How are you doing, brother? It's fine.
How are you today? Hey, I'm great.
I'm great. It's good to see you.
Anyway, I just want to welcome everybody.
So glad you guys are here as part of this group.
I know about Michael, And Catherine.
She's about. And it's good to see you.
(01:57):
And I'm glad to see Catherine's here, she's feeling 100% better.
I got Catherine Hayes. Good to see.
Good to see you. And Lisa Teague.
Yeah, we got company from Italy yet.
There's a very Sylvia and hey Yeah, and of course, we saw that
(02:23):
picture. You sent a Brasilia.
Of the, of the beautiful Coastline from from your place.
And of course, you know, once again, we're going, mmm.
Yes, lovely. Beautiful.
The ligurian coast and me. Who is a big critic of Genoa?
Ah, never go to Genoa, know always go south of China but
just you don't have to just fivekilometres and everything gets
(02:45):
better. Yeah.
Anyway, it's good to see you andevery remember don't touch those
olive trees until I get there with a chainsaw.
Okay? Yeah then then we'll take them
down but you made because you are here today we're gonna talk
about we're gonna open up today's subject matter with a
(03:07):
little bit I want to talk about three things today.
I want to talk about I want to talk about the declension of the
name. That's one thing we're going to
start on. And and then we're going to talk
about this word Sheba. The idea of cutting seven of
swearing seven ohs with this word means and kind of its
(03:30):
implications because its implications are really quite
wide. And then we're going to be
talking about other issue, whichis cutting a covenant.
Cutting a covenant. And how that comes together in
the cutting of a covenant and because all of these are kind of
big issues and, you know, I think we should also talk a
(03:50):
little bit while we're at it. Let's go back over the ruach
hakodesh and its meaning and I'mgoing to try to share a little
bit of maybe sword Searcher withyou a little bit today.
So, we can see some of these words and kind of, you know,
fill in fill in the cracks. If you want to say good morning
to Gavin at well, and the Chad Hudson.
(04:11):
Good morning you guys. Melissa, Costa High Eileen just
Stefano. It's good to see.
I'm glad your mark Marshall. Glad you're here brother.
Dave Barrow? Yeah, Walt sand for and I Tonya
you're here. Marcus good to see you and of
course Gabriella's here. She's coming in to see when we
tore up but we all know it's Gabriella.
She can't she can run but she cannot hide shabbat shalom
(04:35):
Gabriella and I just now Hey, there's Dallas Dallas.
Put a shirt on there with you, just because it's summer there,
long brother about so long Gabriella.
Good to hear your voice. Good to be here, brother.
Yeah. You're such a blessing
(04:55):
Gabrielle. I mean, you truly are.
So just to let you know that andas our, you know, oh and jeans
with us from Alaska. Hi Jean.
I'm glad you put your glad you put your name in because for
those who are new to the channel, It is important that
you have your name on here instead of just like a phone
number or an iPhone something orright, but to have your name.
(05:16):
And also, when you want to speak, you got to show your
face. It's just one of the rules and
by doing so, it tends to cut down on problems.
We've had some problems in the past.
We don't want to have problems at the beach.
I Gene, I see. Okay, yeah, usually, it's says
beloved in Alaska, but that's only one I'm in my Torah class,
(05:37):
so I changed it. And I know so glad you're here
Gene and it's just good to see the group coming together and
you know and you're gonna meet some other people from Alaska
here too. A whole hopefully dealing Peggy
here and they're from North Pole.
(05:57):
As is Caleb in Pam Garcia also from Fairbanks and of course Rod
Stewart is here. Rod Edwards, not Rod Stewart.
that was it, that was a bad but yeah, Rod Edwards is here he's
from so that And and and and Michael Cole is from soldana.
(06:21):
So we do have kind of an Alaskanteam that started to gather
together its kind of slow, Rickyand Patty, hopefully will be
here. They're all from Wasilla Vasily
and so we can meet each other onneutral ground.
I eat this Shabbat place and at this meeting we try to do as
best we can. This really is not a place for
what do they call it midrash. It's not a midrash site.
(06:46):
This is a site that is the sharing of Fellowship not
arguing to make a point, not pounding, our fists, or any of
that kind of stuff would just hear to share time together and
to try to understand scriptures know again, we're at work at a
point. Now we've been kind of going
through the book of jubilees As part of our Torah standing and
(07:08):
we're gonna kind of continue on that path today after we get
through some of this initial discussion.
Stacy. I don't know if I welcome the
sheriff here or not. How you doing, brother?
Stacy Hubbard. I'm good bro.
Yes sir. I'm good.
You did. Welcome me.
You're cutting out. Intermittently just to let you
know. I'm cutting out.
Well, you know, it's freezing uphere.
(07:29):
Just Okay. All right.
That's just you know. Um okay let me try something
here. I got a plan here, just a
moment. Let's try this, see if that
helps. And then we take this down.
Hey, there we go. Guess what?
(07:49):
I come? Right upon some scriptures.
Very good. Okay, let's see.
This though we cannot. Yeah, we can use this.
Yeah, there we go. Okay, yeah.
So anyway, so I'm kind of want to start with.
Let's start with the declension on the name and you guys have
(08:12):
heard this before, but I want togo through it again.
Because when we talk about, we know the importance of the name
and this group, in the importance of the name, we know
how important it is. To share the name.
So we start first with the ineffable name Doctrine.
And the ineffable name. Doctrine is a rabbinical idea.
(08:34):
But it actually has Genesis in Jeremiah 44. and in Jeremiah 44,
It's written that. In fact, Yeah, it's going to
take his name out of the mouth. Of Judah.
Who is in Egypt? And will not allow it to be
(08:58):
pronounced, okay? And so this is In fact, it might
be a good idea to take a look atthat whole passage right now.
But before we do, we have to begin with the little bit of
Prayer. Maybe we can be in with a lot of
prayer anyway, but we're gonna do some prayer.
(09:20):
And and I want to, I want to thank you guys.
I really want to thank this group because they're really
awesome. Terrific prayer warriors in this
group. that have lifted, not only the prayer, but lifted up
scripture in support of the prayer and what a difference
that makes to pray for one another You know, I mean it
really does, it makes it does change the events, it changes
(09:43):
the circumstances around us. Yeah, because when you have
places his attention on something, his will is done.
And not the will of the world, not the will of the Accuser.
and, And other such things. Oh, wait a minute.
I just went by it. Hello.
Let's go back here. And let's take a look at
(10:09):
Jeremiah 44 for a minute, but first let us pray.
Okay. We Begin our prayer as David
taught us. Saying.
But look at that. Yeah, why?
Hello hiya Sharer? Our Father forever and ever.
(10:47):
Great. Who is the strength in the power
and the glory? And the beauty and the victory.
And the mercy and your kingdom continues forever and ever.
Yes. And we lift our prayer in the
name of yahusha sense before, yeah.
Hallelujah. Hallelujah.
Hallelujah. Hallelujah.
(11:08):
Okay. Yeah.
Okay. So I mean that you want to say
something real quickly? I can't hear you.
I said, no, I am. I had my hands up during the
prayer and the thing picked up on it.
(11:30):
So AI just wanted me to say hello to you.
I guess I'm about to do. Good morning.
Okay, so let's start with. Let's start with Jeremy, Yahoo
chapter 44, And let's see what this prophecy has in store for
(11:51):
us and let me blow this up just a little bit.
That's what we can all read it. Blow it up to, you know, 100.5.
All right, let's see. Okay.
(12:13):
Okay, done 23. Okay, Jeremiah 44.
The word that came to Elgin. Concerning all the Yahoo Dean
which dwell in the land of Mitzvah which dwell at migdal
(12:36):
and attack and at North in the country of pathros.
Okay, so this is a good opening and this is very good place to
start. and we can see here that when we're talking about,
Dwelling in the land of mitzvah.That which dwell at McDonald's.
(13:00):
Now, you might recall that big doll is the word for Tower.
And so and this is not in the plural, this is in the singular
at McDonald's. And so when we look at this idea
of McDonald's know is it possible that McDonald's is
referring to a pyramid? It's possible.
(13:23):
And in fact, let me just double check on that because when we
talk about this, we should just a minute.
Let's make that. Yes, a migdal.
It says that this is properly ofEgyptian origin.
A place in Egypt McDowell meaning Tower, meaning tower,
(13:44):
all right. And in the eve read, Look here.
And it will be see here on this McDowell.
McDowell. Yeah, the MacDonald yeah so it
is singular in McDowell but whenyou're talking about Tower, Is
this you remember Mary Magdalenewrite, Mary Magdalene comes from
(14:05):
the city of McDowell. Which means Tower.
And when we look at this, this idea of Tower, In, there's
another form of this same word. It's giving a different strong,
but it's spelled exactly the same.
And it says, in the plural, it'scalled migdala.
(14:28):
Of a feminine ending and it means the tower from its size or
height by analogy. A Rostrum, figuratively a
pyramid. A castle of flour, a tower.
Okay, so is it possible that it's talking about a pyramid?
Well, Maybe, maybe it's talking about a pyramid, maybe it's
(14:50):
talking about the site is of theTower of Babylon.
Which would be kind of interesting if this is
discussing Babylon and saying that that the Tower of Babel was
in fact, located in mid-range and that leaves kind of two
possibilities. One mids, right?
Aim is in Egypt and then the Tower of Babel was in Egypt.
(15:13):
Or. Mitzrayim was in Iraq, where the
Tower of Babel is that puts it completely different idea into
the idea of where the house of yashiro was held in captivity
and where they left from The Exodus, right?
(15:33):
And remember we have this kind of predetermined notion that it
happened out of each Egypt, but when you talk about the idea of
The yum solf. Which is been construed by most
Bible interpreters as the Red Sea is actually the seat of
reeds. Is it possible that the Sea of
(15:54):
reeds was the Northern end of the Persian Gulf?
You know that the mouth of the tiger issue phrase?
Is that a possibility was there another River?
There was another River. We know this called the Kuwait
river that used to run across Saudi Arabia. and, you know, so
was there another river that in fact, was the sights of The
(16:17):
Exodus now, you know Carol, Klemwho's part of this Fellowship,
Carol visited. The sight of Mount Sinai that
Ron Wyatt said was decided to Mount Sinai but there's been
other people that have gone downthere, you know, going to over
the chain link fence to climb the mountains.
And now the chain link fences are gone because Saudi Arabia
(16:39):
appreciates what's going on there and Carol had the
opportunity to actually climb the mountain.
And she said her report is that there were over 3,000 bits of
evidence. That more or less confirmed the
biblical narrative, including the Split Rock of the evidence
of water flowing, 12 columns, being found, she thinks she
(17:01):
found decide where the 3,000 were buried.
Even. And how difficult was to climb
the mountain and so forth. So on so, so if if there is, if
it is, in fact that Sinai was inSaudi Arabia, north of Mecca.
It gives an, it gives an interesting inference to the the
(17:26):
sight of The Exodus. And how The Exodus went.
And so at any rate, we have somevery interesting issues but the
key here is that what's identified here in 44 is that
the land of mitts frame. Also included McDonald's decided
us of the Tower. And at Nob in the country of
(17:47):
pathros, no pathrose is traditionally associated with
the city on the Nile. City on what is now called the
Nile, which by the way, the Nileis not identified as Denial.
In scripture of all that name doesn't appear the river.
Midstream is the river that appears and we don't know which
river that is because it's not called the Nile.
The Nile didn't arrive as a nameuntil 17th century.
(18:12):
Maybe. Okay, so let's continue.
Thus says yeah usable. You have seen at all the evil.
On this moment. Don't forget everybody.
You have seen at all the evil that I have brought upon
Jerusalem. And upon all the cities of
(18:34):
yahuda and behold this day they are a desolation and no man
dwells therein. Because of their wickedness,
which they have committed to provoke me to anger in that they
went to burn incense and to serve other Elohim.
Not neither, do they, you nor your fathers?
How be it? I sent it to you all my
(18:56):
servants, the prophets rise in early and sending them saying,
Oh, do not do at this abominablething that I hate.
But they hearken not nor inclined their ear to turn from
their wickedness to burn, no, incense unto other Elohim. where
for my Fury and my anger report forth and was kindled in the
cities of Yahoo and in the streets of Jerusalem and they
(19:19):
are wasted and desolate as at this day Therefore now thus says
yeah, the hello. I said, oh the yellow high up.
now, this is an important thing when you see this here, you have
a very clear identification ThatElohim, the Elohim yasharel is
(19:42):
in fact, yahwah. Wherefore commit you this great
evil against your souls to cut off from you man and woman and
child in cycling out of Yahoo deto leave.
You none to remain. In that, you provoked.
Me unto wrath at the works of your hands.
Burning incense unto other Elohim in the land of mitzrayim.
Whether you be gone to dwell, that you might cut yourself off
(20:07):
that, you might be a curse and reproach among all the nations
of the earth now, you recall. I don't know if you recall this,
but in Germany at 33. there is adiscussion about, All the women
baking cakes. To the Queen of Heaven.
And the phrase is not really baking cakes to the Queen of
(20:29):
Heaven. It's making wafer's to the Queen
of Heaven. and the Queen of Heaven in Jeremiah 33 is is
single out by name as molecat, mullah cat. and Mueller cat is a
technically, it's a feminine plural of the word molec. and
(20:52):
again, you might recall that when you deal with the word,
molec molec is a form of the same word Malik, that is to say
mem lamed, kahf Malik, which is sometimes Melech, meaning King
Malik meaning messenger and often translated as angel And
(21:14):
then Molex, which is a form of the same phrase.
So you might think of molak as afallen angel.
But we see with it being referred to, as the Queen of
Heaven molecat, it has a feminine ending and it's
possible that it's even a feminine plural.
Mullet. That is to say.
(21:38):
That molec is possibly a feminine deity.
Okay, molecat is definitely a feminine deity identified as a
feminine deity. The Queen of Heaven.
Now just to be blunt and to be frank about this, we know the
Queen of Heaven is worship. Now worldwide.
Uh, and it's a very large established religion.
(22:02):
That exalts, the Queen of Heaven.
And the Queen of Heaven has become the focus and the
Forefront. Of the entire religion and it's
done so unabashedly. So it's improper, I think to
refer to the people of that religion, as quote unquote
Christians. Because they're emphasis is more
(22:23):
on the Queen of Heaven. So, and you might also recall
that the chief Feast is called Easter right Easter, which is a,
which is a anglicized form of the name Ishtar.
And this is a spring fertility, right?
(22:44):
That is practiced throughout thereligious base.
So, you know, it's very easy to prove this remark, you can prove
it yourself. All you have to do is enter into
one of the churches. And let your eyes do the
talking. Because when you enter, and you
let your eyes do the talking, you will see.
(23:05):
I mean, I'll give you an example.
We went into the main Church in Dublin.
The main Church in Dublin was kind of shocking.
It was in the shape of a cross, of course.
And above the altar was a huge statue of Mary ascending to
heaven. And there were two.
(23:26):
Apostles, if you will. that wereYou know, exalting her Ascension
lifting her up. and so, And of course, you know, where was
Jesus and all this? Well, he was in an eight by ten
black and white photo on the wall, right?
That's quite a bit different than what you see with the idea
(23:48):
of the exaltation of Mary. Now, I saw similar thing in the
only Catholic Church in Belizean, Georgia because
Georgia, of course, is orthodox.And in the Catholic church in
Belize, we went in and it was a mural painted behind the altar,
which was Mary ascending with all the apostles watching her
ascent. I saw the same thing in a church
(24:10):
in a Catholic Church in Britain in England. same kind of mural
walked in and it was a mural inside the church of Mary
ascending And the Ascension of Miriam is, of course, not to
described in the Bible at all. The Ascension of Miriam is
described in the intermediate ofJames, which is a fourth Century
(24:33):
Gnostic work. That was not adopted by the
church until 1959. But you might recall the visions
of Fatima. and divisions of Whatdoes it mattered goriya in?
Bosnia Herzegovina But they've had vision of Mary.
And a really of nothing else. John Paul.
(24:57):
The second was unabashedly. A fan of Mary.
And Pope Leo who has no taken. The position is also an avid fan
and a Whopper of Merriam. And yet, like the Christmas tree
which is condemned by Jeremih. So is the worshiping of the
(25:17):
Queen of Heaven. And in fact, yeah is outraged at
the fact and when Jeremiah confronts these people going
into Egypt, who want to engage in idolatry and in the
worshiping of the Queen of Heaven, They say to him.
Look, we worshiped. Yeah.
Why and look what happened or City was destroyed.
Our Temple was destroyed. We were engaged in cannibalism
(25:39):
or children were slaughtered. And when we worship the Queen of
Heaven, everything is nice. So, what are you talking about?
This was the argument they used.And, of course, I've heard this
argument, many, many times I've heard people say, well, why
don't you believe in yah? Well, I don't believe in yah
because of the Holocaust. Why is that?
Well, because one he could have stopped the Holocaust and didn't
(26:04):
in which case he's not worthy ofmy praise or he was unable to
stop the Holocaust in which casehe's weak and he's not worthy of
my praise. And they ignore the fact that
yah has called us not to enslavement.
But he's called us into a voluntary Obedience of his word.
(26:29):
You have the choice, you can follow where you cannot follow.
And if you don't follow things come upon you.
And this is what he's saying here.
Okay? Have you forgotten the
wickedness of your father's? And the wickedness of the kings
of Yahoo. And the wickedness of their
(26:49):
women and your own wickedness, which you have committed in the
land of Yahoo in the streets of your Rush alive.
He might recall, I don't know ifyou do recall, but the book of
Kings is pretty replete with thediscussion of a certain King
named Menasha. And the national ruled the
kingdom of yahud for 55 years and was wickedness on top of
(27:12):
wickedness. He put up a statue of, you know,
Hashem die, five-headed God of lust in the middle of
yerushalayim, shut down the temple.
Turned it into a storage shed. Put up altars to Molech to Bali,
Hai incense places directed Ishtar poles Easter polls.
(27:36):
In the maypole, right? These poles of astronaut put
these up and they worshiped all kinds of idolatry, they
worshiped, every form of idolatry but the truth of yeah.
And his wickedness was incredibly bad and now you see
in the separate, we probably should prayer of Menasha. but in
(27:59):
the prayer of Menasha, we see the Menasha Is.
You know, praying to him. We know you're merciful and
therefore, you know, you need tolet me get away with everything
I did and because I'm, you know,I'm asking for forgiveness now.
But was he repenting? Was he repenting?
Well according to Second Baroqueknow, he wasn't repenting.
(28:21):
He was just saying, okay, well you're a God of mercy and so I
did all these wicked things. Now, you need to let me into the
kingdom. And and second Baruch says no,
he was burned on the Brazen altar. which showed what his
Destiny was with his future was And because of the wickedness of
Menasha yah judged you, who'd way, way way, way way before.
(28:46):
The the Babylonian captivity, the Babylonian surrounding took
place, the Babylonian Siege way,before that.
It was two generations, three generations before that.
Because of course, Menasha died in his son.
Ace of ruled, for very short period of time.
And then yoshiyahu took over thethrone and when Yoshi Yahoo
became the king. He found a Torah scroll.
(29:09):
Now you got to keep in mind, youknow, the there was no like Tana
around that she could pick up the covers and go Gee's the
printed text. There were Scrolls.
And the Scrolls were variant andwere in different places.
Where was the writings of David?Where were the writings of
Solomon? Where were the Mega?
Where were the writings of the prophets?
(29:30):
Where were all these things? Where were these Scrolls, you
know, they were in Desperate Place places, and to the extent
that the template had been abandoned.
Yoshi Yahoo went into the templeand found a Torah scroll and
read the scroll and said, hey, Traffic on a traffic accident.
(29:59):
Okay, so When you see the, when he found the Torah, scroll he
began to turn the country and hetore down the high places and
tore down the altars and tore down the statues. and then yacht
came to him and said, well, that's very good.
I'm not gonna destroy the kingdom in your lifetime, but
your son is going to return to the ways of Menasha, and then
(30:22):
I'm going to destroy the kingdom.
And his son, yakuna who did exactly that.
And when he did yob lifted up a pagan, Heathen Nebuchadnezzar.
Who worshiped? The different God to come in and
destroy the place? And so this is something to
remember. So here you see me?
(30:43):
I was saying did you forget the wickedness of your father's?
This has been going on for Generations.
Did you forget the wickedness oftheir women and your own
wickedness of the wickedness of your women which were committed
in the land of Yehuda in the streets of Jerusalem?
One wonders, what that wickedness was.
(31:03):
They are not humbled even unto this day.
Neither have they feared nor walked in my Torah, nor in my
statutes that I have set before you, and before your father's
Therefore, thus says, Ya Allah say about the Elohim.
Yasharel behold. I will set my face against you
for evil and to cut off all of your Huda.
(31:25):
You might recall in Jeremiah 3 that the Northern Kingdom Israel
was cut off completely and divorced, giving a certificate
of divorce. But here you say here you see,
I'm going to cut off all of you Huda.
I will take the remnant of you who did that have set their
faces to go into the land of midrange to Soaring there and
(31:45):
they shall all be consumed in Fall In the Land of misery
initial, even be consumed by TheSword.
And by famine, they shall die from the least even unto the
greatest By The Sword. And by famine initial be an
execration and in the astonishment and occurs and a
reproach. For, I will punish them that
dwell in the land of misre him. As I have punished Jerusalem By
(32:07):
The Sword by the famine, and by the pestilence.
So that none of the remnant of yahudah, which are gone into the
land of Midstream to sojourn there shall Escape or remain
that they should return into theland of yahudah to the witch.
They have a desire to return to dwell there for none shall
return, but such as shall escape.
And we know that the such that shall Escape turned out to be
(32:31):
Jeremiah Baruch and tia Taffy. Tomorrow, the last daughter of
Zeta. Then all the men would do that.
Their women had burned incense under the other Elohim and the
women that stood by a great multitude, even all the people
that dwelt in the land of Midstream in bathrooms, answered
your Yahoo saying, as, for the word that you have spoken unto
(32:53):
us in the name of yahwah, we will not hearken unto you.
Okay. Pretty strong rebuke.
But we will certainly do whatever thing goes for that of
our own mouth, the burn incense under the Queen of Heaven and to
pour out drink offerings unto her.
As we have done, we in our fathers and our Kings, and our
princes in the city of yehudah, and in the streets of Jerusalem,
(33:14):
for then we had plenty of victuals and were well and saw
no evil. But since we left off to burn
incense to the Queen of Heaven and to pour out drink offerings
unto her, we have wanted all things and have been consumed by
The Sword and by the famine. And when we burned incense to
the Queen of Heaven and poured out drink offerings unto her,
did we make her sacrificial Wafers to worship her and pour
(33:37):
out drink offerings unto her without our men?
In other words, the women who were worshiping the Queen of
Heaven, making Wafers and pouring out drink offerings.
Right. Did they do this without the
knowledge of their men, know their men knew?
Then hear me, Yahoo said unto all the people to the men to the
(33:57):
women and to all the people would shed.
Giving him that answer saying, The incense that you burned in
the cities of Yahoo died in the streets of Jerusalem, you and
your father's, and your kings, and your princes and the people
of the land did not yell out, remember them?
And came at not into his mind. so that yeah, well could no
longer bear because of the evil of your doing and because of the
(34:19):
Abominations, which you have committed Therefore is your land
a desolation and in the Spanish and without inhabitant as at
this day because you have burnedincense because you have sinned
against Jawa and have not obeyed.
The voice of yahwah nor walked in his Torah, nor in his
statutes. Dorian, his testimony,
therefore, this evil has happened unto you as this day.
(34:43):
Now again, you can see what yahwah calls us to do.
It is to walk in his Torah. To walk in his statutes and in
his testimonies. And you might recall.
What is the testimony of yahwah?Well, that's another name for
(35:03):
the Ten Commandments. You know the Ark of the
testimony, it contained. The testimony, the testimony of
yahwah, the witness of yahwah, And the witness of yahwah is the
10th. Moreover hear me.
Yahoo said unto all the people into all the women hear the word
of yahwah Allah that are in the land of Midstream. decision was
(35:29):
saying you and your women have both spoken with your mouths and
fulfilled with your hands sayingwe will surely perform our vows
that we have vowed to burn incense to the Queen of Heaven
and to pour out drink offerings under her and you will surely
accomplish her vows and surely perform your vows therefore hear
(35:51):
you the word of yellow that dwell in the land of Miss frame.
Behold, I have sworn 70 by my great name, that my name shall
no more be named in the mouth ofAny Man of Yahoo in all the land
of Mitch Raheem saying Adonai yawa lives.
(36:14):
Now, you can see here. That it's very clear that yah is
the one who took his name out ofthe mouths of those of every man
of yahuda. Whose heart remains in its aim.
(36:35):
so, when you look at this, Who is it?
That makes Wafers to the Queen of Heaven and pours out a drink
offering. I know.
Can they do they have? The name of yahwah on their
lips. No. answer is no, they don't and
(37:01):
Did they adopt ineffable name? God Doctrine.
Well, the answer is yes in part.But the NFL named Doctrine came
in, it was pretty much invented by the creators of the religion
of Judaism, which began around 50 BC. under Hillel, the Elder
and some I and but it got its official legs.
(37:26):
Under a rabbi named Akiba. And Akiva.
Was an amalekite. But who knew the scriptures very
well. So he was accepted as a rabbi.
And he argued that there should be a fence put around the name.
Well, of course there was a different name that was being
worshiped. That time which was Hashem.
(37:46):
Hashem die. And this is in Second Kings 15
verse 17. Or you can see here that what's
taking place here is the ineffable name.
Doctrine is now going to be given legs.
And one of the followers of the NFL named Doctrine was just in
martyr. And Justin Martin said, oh, the
(38:09):
name should never be mentioned. So as a consequence, we see that
the idea of that was being used in the Greek text of chaos and
quiroz. To Toews to replace the word
Elohim and Carry's to replace the name.
Yo up then obtain legs in the Latin texts were Tales would
(38:32):
become dias. And curios would become the
manika. and so, All of these ideas.
Now are keeping the name yahwah from being disclosed, And this
was going to be respected in theEnglish translations, because
(38:54):
the English translators went to the Hebrew Scholars to say,
what's this word here, and the Hebrew Scholars, and not use a
transliteration. You must use a substitution.
And the substitutions recommended was the word god g a
d. For the word Elohim.
(39:17):
And God, according to Isaiah, 65is a Babylonian deity Of Fortune
or good luck. and, Then the word, of course Bali was chose
chosen to replace the word, yahwah.
And in the English Bailey is Lord.
(39:39):
Now, in some of the Italian texts, you know, we see things
like a terrible. But most of the time, it's
senior day. Meaning the same thing, Lord.
And these things were done to create an ambiguity. to create
an ambiguity, is to who the truefather was so that when you
(39:59):
prayed to the father, you would be praying to the Pope and then
after Henry the 8th, kicked the pope out of Britain, when you
prayed to the Lord, you were praying to Henry the 8th, the
Curious video day. so you can see here now in this passage in
4426, it says here That. He then yeah was for 7 O's by
(40:26):
his great name. All right, let's take a look at
that proposition for just a moment.
Okay, so let me bring down this year.
And I will share a different screen.
If I can do it. See.
(40:48):
Ya here. This one here.
Okay, now let me pop this up here.
First today. It's where I can see.
(41:14):
Okay. All right, so we're going to
take a look at 4426. And try to get a handle on.
What's going on here, okay. Let's go to 26.
(41:55):
Okay, cjad. It says I have sworn by my great
name but the word here Is this word right here?
Now, this is the word Shabba. And this is the word by the way,
that is used to describe the seventh day of the week.
(42:16):
So when you talk about in the Hebrew, you have this idea of
numbering, the days of the week by Rashawn shiny, Shiloh?
She really from a she And then you see in the seventh day that
the day was called Shabba. and the day was called, Shabbat And
(42:39):
in the plural. Plural form.
Shabbat it was called Shabbat inthe plural form.
Shabbat okay. and, The. When we look at this word here,
you can see it here. A Primitive root.
(43:00):
Properly to be complete. But used only as a denominator
from age 7651. Which means two seven oneself.
IE swear as if by repeating a declaration 7 times.
(43:20):
Now, the first time we see this word Shabbat, It's discussing.
Oh, when ya makes a promise to Noah that he has never going to
flood the Earth again. And he sets his bow in the sky.
Which is a seven colored rainbow.
(43:41):
Indicating that he has sworn 7 oats.
So when we look at this, you could say, oh yeah, shop he
behold. I have sworn by my great name
but the truth is is that when this word is used Shabbat, this
is a derivative from this word. That means seven.
(44:02):
And it means 27, oneself. Or to repeat declaration seven
times. And this is why we use in where
Shabba, where the word Shabbat is found in the sufferer.
We use the phrase, sworn seven, oats, Because yasya 7th himself.
(44:23):
in giving this oath, he swore, Seven Oaks And it gives you idea
of the full impact on when we look at age, 76 51.
Let's take a look at this. So here we see shape by.
Okay, this is the root word, A Primitive Cardinal number.
It means seven. As in the sacred full, one.
(44:49):
Adverbial seven times. By implication a week by
extension and indefinite. Number Sevenfold 17, 17th.
And when you look at the word that you find in Daniel 9, That
says 70 weeks, right, it's oftentranslated to 70 weeks but the
(45:12):
word there is shabu-shabu. Which is the feminine pluralist
the Aramaic feminine plural of this word Sheba.
Know, you might also recall. That there was a woman.
Of that. More or less seduced David, you
know, bathing on the roof who was married to Uriah?
(45:34):
The hittite. And she became the mother of
Solomon and her name was bot. Sheva.
That's often pronounced in the english's best Shiba, right?
But it's actually bought Sheva and that means the daughter of
shaven. Now, it could mean a number of
things. It could mean, That she was the
(45:57):
seventh daughter in her family. That's one thing.
A good mean. It could mean that she's the
daughter of the seventh one. It could also mean that she was
a daughter of the land of Sheba.You might remember the Queen of
Sheba, right? Remember the Queen of Sheba who
would come to visit Solomon? Who was this Queen of Sheba?
(46:20):
Was this Queen of Sheba actuallySolomon's mother that it came to
visit him. You know, Bathsheba right.
And who's mentioned by the way, by name in Matthew 1, Although
she isn't mentioned by name. But she is mentioned in Matthew
1, but Sheva. So what you see is you see again
(46:42):
this idea of sevens. See and in this particular case,
the root of Shabba is Sheba, meaning seven times, and this
all so comes to us. in terms of the word, also comes to us from
(47:04):
another route here 7650, which is shot by Right, it's the same
word, the Primitive route. Used to only as the denominate
to 71 South to swear. Okay, so this is why in this
particular case that we used this word Sworn 70th.
(47:28):
Up and we use this throughout the separate, wherever this word
Shabbat appears. Okay.
Now here we see. By my great name Shem, gadul
right Shem. Gadul, I will.
Let's take a look at this in theHebrew.
And let's see. if in fact, it does say Shem, gadul.
(47:54):
Now, of course, we see here, right?
That you see a man right here A man, yahwah.
Am yo, yo oh yeah, yeah, yeah right.
And let's see, shimmy right here.
(48:15):
Shemi. Godula. so, when you see the
chamois, The shimmy there is this is a suffix on the word
Shem. So Shem is shein.
Mame then it has the suffix YodaAnd the suffix Yoda means my
(48:37):
name, right? And then, of course, the
adjective which is going to Define that is get duel.
And get Duel, of course, means, great or powerful.
Get Doula is going to be a feminine form of the adjective.
Modifying, my great name shimmy gdula.
(49:01):
Okay, so, the translation appears to be pretty accurate.
Sometimes when you look at the Hebrew, You get different words.
Like sometimes you'll get a plural that's been translated as
singular and sometimes you'll get other, you get other forms
of the word of declension of theword that make the word a bit.
(49:24):
Distinct. Okay, so, Does that answer the
question about swearing 7? Oates everyone?
What do you think so? Yeah.
Does that answer the question? Oh no, it's working.
(49:50):
Yes, he explains him. And I don't think things but you
say that everywhere. He's translated to seven.
Oh, it's but out of other words for them, you used to photos.
I should be aware by my name. Know at least maybe but we would
(50:17):
but we did not translate. It was only where the word
Shabbat was found that we translated his swearing 7, oats.
Okay. All right.
Let's drop into. The migrate name.
Let's drop into the declension of the name.
(50:38):
Because again, this is going to be an important part of this.
Now, we're going to start out with the idea of First of all,
we have to start up with kind ofthe idea of some essential
pronunciation. All right, now we know that.
In the Hebrew. We see this name.
(51:03):
Or this, this grouping of words.Appear.
At the end. Of 100 and 167 name.
In the text. This is the suffix on the ending
of 167 names. and this suffix, Is transliterated in Israel, the
(51:26):
same way repeatedly over and over because if you go into
Jerusalem, you will find in Jerusalem that every street
name. Will have.
The Hebrew. Then you will have the
transliterated Hebrew, then you'll have the Arabic on every
street name. There are little silver plaques
(51:48):
or ten plots that are on the corners of every intersection.
So, for instance you will find hear me Yahoo Street.
You will find. Yisha Yahoo, Zachary Yahoo.
All those streets are there. And in every case This is
(52:10):
transliterated. By the Israelis.
As he. now, oh, you might recallthat the The current prime
minister Israel. Is a fellow who calls himself
(52:30):
Netanyahu. Now, that time not time is means
gift. So not on Yahoo means gift of
God. and, This name. Is never pronounced yeho.
(52:53):
It's always pronounced Yahoo. Okay.
So, you have this idea. Of yod.
Hey VAV. So the question is this, if you
have if this is your hey, Bob, and this is, this is pronounced
e. This is, ah.
(53:23):
This is who. Then how would you pronounce
this? Same letter as that, right?
It's the same letter as that. So you pronounce it the same
way. ah, So we see here the pronunciation is e.
(53:46):
I O e, o. Y o.
Okay. now, let's take a look at this declension, because we see
In the name. We're going to see several the
clinicians. So let me take this out because
I make more room. so, we startedout with the idea of Just the
(54:11):
Yoda. Okay, this is going to be
pronounced e. But it means.
I, it's never found in its singular purpose, but it is
important to recognize this, okay?
(54:32):
Next one we see, Is we see e? Ah, eh. eh now, The hair.
Is oftentimes used symbolically to?
(54:54):
Display, the rock with Dash. We're going to talk about the
rock. Okay, sure later But the hat is
off in the symbolically for the breath of.
Yeah. Ah Eh.
Let me Justice. He just too big.
(55:17):
He so, you see. Yeah.
Yeah. And this is what.
I am. Now, we get into another form of
yah, which is found very early on, in the Book of Genesis, in
fact is found in Genesis 1:3. And this is this.
(55:46):
Now, this is misidentified by Strong's.
That tries to say it's at Yoda, when it's your day Yoda.
And so this is going to be pronounced e.
Ah, e. Now, you have a couple of
(56:06):
choices with this. Because this could be a prefix.
a to the word, he Or this could be a suffix on the word.
Yeah. So, we're going to construe it
as the suffix. On the word.
Yeah. And so the suffix Yoda means my
(56:29):
and so this means My I am. although, Genie from Alaska.
Also taught, we talked about this last night, at the rosh
Kadesh. This prefix in the Yoda,
remember that this is a this is a palindrome right spells the
(56:53):
same way backwards and forwards.and that this could have, I will
be or, and so, when we see this in the passage of let there be
light, by me, I'm there and we yay, or Who.
Yeah. Or I am light and I will be
(57:17):
light is one way of understanding that phrase.
So it's very much the strength of the essence of yah, my I am,
right? now, the next time we see, the
declension of this name is, we see it in Genesis 2 And in
Genesis 2, this named to us for the first time in the ibrid.
(57:40):
The ode. And its given to us when yahwah.
Blows the nesheim, the breath oflives.
Into the nostrils of Adam and hebecomes a, nefesh khaya. this is
pronounced as I mentioned to youbefore, He?
(58:10):
Just skipped over. Oh, No, no, it's there.
He and this means, I, Am. He?
Who. Breeds. like, That's why we see
(58:40):
the name Yao for the first time.In.
Genesis 2. Now, there is another form that
we see all. So as a Suffix, mainly.
Which is Yahoo. Now, we mention this before this
(59:00):
appears as an identifier on the name, Of 167 people. but the
last time you see this name, Yahoo is, you see this in
Matthew 1 that this as an endingsuffix for the proper nouns
ends. When the kingdom of yehud is
(59:21):
terminated in 586 BC. So you have many kings that have
Yahoo at the name at the end of their name, like ye shyamu yet.
These were the two last kings ofyasharel. even if you counted
Kia set a kaya, he had the Yahooat the end, but the very next
(59:42):
king in the line of Kings, is she LTL Followed by Sarah about
Belle. because you no longer have you at the end of their
names because the kingdom of Yahoo has ended So, this is
Yahoo. And I will.
Means what I am. He I am he and it is an
(01:00:11):
identifier of the people of Yahoo now just for a couple of
other things. And then when there's course,
there's one last name we have toconsider which is this one right
here. In this declension of the name.
Which is you see this? and, This name is pronounced.
(01:00:40):
E. ah, yeah. Okay, yosha.
And this means, literally means several things.
(01:01:02):
But primarily means Yeah. Shapes.
All right. Now, there's two other words
that I wanted to go through realquickly, which is this, you have
a word. That is this.
(01:01:25):
And this word is Yahoo. And it is, what has been?
It was the official name of David's Kingdom.
For a short period of time David's Kingdom became yasharel.
But when it was reduced back to a single tribe, following the
death of Solomon, it became known as Yahoo.
(01:01:49):
And so a person from that Kingdom would be called the
Yahoo Duty. And they were all.
So, part of the tribe of Yeah, who da?
again, you would hate Bob dalit Hey.
(01:02:12):
And what this tells you is the dollar is the doorway.
That this is the doorway to, yeah, right?
Yeah, who died? The doorway to Yahoo.
What this? What the name symbolizes Yahoo
dot. Yeah.
So you could be a yehudi if you were a member of the Kingdom.
(01:02:33):
Or if you were of the tribe of Yehuda.
Either way, you would be a yehudi.
Okay. All right.
Now that we've talked about that, let's deal with the name,
Yahoo Shah for just a moment. Okay.
And we're gonna deal with this. by looking at, The presentation
(01:03:01):
in Joshua. Know, you got to keep in mind
that in Joshua. Joshua in the Greek in the
Septuagint. is called ease whosenow he Is, whose was the Greek?
Translation. And it was substitution.
(01:03:22):
The Greek substitution for the name, yah for the name, for
Joshua's name. Now, this is very, very clear,
and you can see it absolutely proven in every English.
Bible translated in the 20th century, Because of how they
handled. Hebrews 4:8, and how they
handled Zechariah Chapter 4. So, let's go to the Book of
(01:03:46):
Joshua. And let's take a look and see
what's going on with this name, Joshua.
And here, we're going to find a couple of problems.
With our friends and strongs. So, after the death of motion,
the servant of the Lord that is yeah, came to pass that yahwah.
(01:04:06):
Amir spoke unto Joshua All right.
Now here you're going to see that strong is telling us that
the name is spelled. You would hate Bob Shinn. if you
can see that or not, But I hope you can.
(01:04:27):
Because I want you to see it. Very important because this is
categorically. A lie.
They're telling you that the name is spelled.
You would hate Bob. Sheen, Bob iron.
Okay. And they're saying that this is
(01:04:49):
or they say it's spelled yoti 5 Shinn ion.
Yeah, well okay, maybe you can mitigate your lie but we're
going to take a look at. I'm going to show you How much
of a lie this is. Okay, and they say this is
yehoshua. All right.
(01:05:09):
This is pronounced jehoshua now.Look at what they tell us.
Here, this comes from this word.Yehoshua comes from age 368.
Well, what's that? Well, that's yeah.
That's the word. Yeah, wow.
Which by the way, they also lie about the name.
Saying that it's pronounced yet,Jehovah or Jehovah.
(01:05:33):
And even that is not quite exactly true even in with this,
with this massive, Reddit, that's placed here.
But they say, okay, well, this is Jehovah and it comes from
1961. Hiya.
That's all so false. That's just know.
(01:05:55):
That's not true. It no, it does not come from
that hair. Is not part of that.
Okay, let's go back here but it,they do say that this name yosha
comes from yahwah. What's the other word that comes
from? On the other word it comes from
is Yasha. Now you can see it right here.
You see the yod shin, I am Yasha. so, when you blend
(01:06:19):
yahwah, With yosha. you know, soyou have the Yoda And this is
that first showed here. You can even construe it, but
let's take the Iowa. We put yod, hey, Bob.
Now, we'll leave out this showedhere because it's already the
(01:06:41):
beginning of the word and we'll put in the sheen.
Iron. And what do we see?
yahwah says, That's the combining of two words.
Yeah. Shah yawa saves.
(01:07:01):
And this means to be open wide, or free to be safe.
Positively to free or to sucker.So what does Yasha do?
Avengers defends delivers helps preserves rescues.
Make sure you save bring Salvation is your savior get
(01:07:23):
you. The victory.
That's what's found in the word.Yeah.
It's very that's what's found inthe word Yasha, right?
Okay. Now here's where we can get into
some tools that are going to greatly help us.
In terms of understanding The Cisco bad to this lie that we
get from him saying that this isyahushua In this passage.
(01:07:44):
Okay? Now you see you don't hate Bob
Sheen Bob ion. but when we look at the Texas, receptus Let's
find that very same word and let's see if it's spelled that
way. Well, here is yeah.
Here is L and this is the word that they say is spelled that
(01:08:06):
way. You would hate Bob.
Shein. Is that the same spelling as
this? No, it's not because this fob.
Does not exist in that word. So you see that.
So you see that strong says telling us a bald-faced lie.
(01:08:30):
As to what Hebrew word is actually there.
All right. Now we can have a little more
fun and you can get an idea. andwhat we're talking about here
because we could take this word here.
Let's copy that. And let's put it up here in the
search bar. There we go.
(01:08:59):
Okay, so This spelling. You would hate Bob Shin ion well
that appears in 177 verses. You see that?
See where it says that appears in 177 verses right there. it
appears 19 times as El yahusha 18 times as at yosha, For versus
(01:09:25):
low, okay? But 177 verses we see Yoda.
Hey Bob Sheen iron. Okay, well let's see if that is,
how many times we see yahushua who is supposed to be the true
(01:09:47):
name of Joshua. Let's just find out.
Style. Two persons.
Two verses. So what do what?
(01:10:11):
What is in your opinion is the weight of the authority of the
true spelling of the name, Joshua?
Well, let's see what those two verses are.
(01:10:33):
It's a nice guy. He doesn't teach well.
It's very hard. Let's see what we have here.
So we have devouring 321. And endeavoring 321.
(01:10:57):
This is quite interesting. Because in I think it's in this
passage. Let me see, just a minute.
No, it's not in this one. It's in this one.
Judges 27. These are the two passages where
we see the name. and, Yeah. No.
(01:11:19):
Yeah, so here in judges 27, you're going to see it very
interesting anomaly because you see this yahushua here?
But you also see it spelled thisway here yakutia. in the very
same Passage, So technically, weonly have one Standalone passage
(01:11:44):
here in Deuteronomy 3:21. and soin Deuteronomy 3:21, And I
commanded Joshua at that time, saying that I have seen all the
Elohim has done to the two kings.
So she was doing to all the kingdoms.
Where you pass? Well, he might not even be
(01:12:05):
talking to Joshua, he could be talking to a different person.
He can be talking to somebody. But 177 times, we see the name,
Joshua as what? Heard.
Hey. Bob Sheen.
Iron. So what would be the accurate
representation that should be over here and strongs?
(01:12:27):
That isn't And why would they lie about it because they want
to hide? Both the name of the father and
the name of the son. Now, how do we know this is
accurate? Well, let's take a look and
let's go to Zechariah. Let's go to Zachariah 4.
(01:12:54):
Know, it's good to separate three.
And he showed me Joshua, the high priest.
Right. And he showed me, this is the
KJV and he should be Joshua. The high priest.
Okay. And of course, here strongest is
(01:13:15):
telling us. Look at this, it's Yoji Bob Shin
Ian hope. Hey, Bob Sheen, Bob I am.
Well, is that true? Let's go into the Texas receptus
and see what actually appears there.
Oh, it's at you don't hate Bob Sheen iron.
There's no Bob in the in the ocean. so, once again, big fat
(01:13:40):
lie, That's not how it spelled. In this passage.
So when you see this passage theaverage English Bible, Is
talking to you about who Joshua.Here they are.
And he showed me Joshua, the high priest, Joshua was not a
high priest. Joshua was a general, he was not
(01:14:03):
a high priest, he was not a levite, he was not a high
priest. So, were you talking about?
That's the high priest. ah, Now,do we actually think that this
is Joshua but take a look at this.
We get into the book of Hebrews.Giving me the Hebrews.
(01:14:27):
And we go to chapter 4. We get down here to verse 8.
Hebrews verse 8. Now in the KJV, they say, if
Jesus had given them rest. He would not then afterwards of
another day. Well, what is the word?
They're used to Jesus here, it'sEA soos. this is the Greek word
(01:14:53):
that is used for Joshua in the and this is why most of the
modern translations, like the nkjv like the NIV like the ESV,
like the ASB, like the nasp, like the end New Living
Translation, the NLT. They referred to Joshua, the son
(01:15:17):
of Noon In this passage and not Michelle.
And you also see this in. The Hallelujah.
Scriptures that the Hallelujah scriptures gives you a Paleo
Hebrew. Word for yosha and they give you
a Paleo Hebrew word for yellow. So you can't really pronounce it
(01:15:42):
in English language because you're seeing it in the Paleo
Hebrew. So, but it's in paleo Hebrew and
all those cases. But it's interesting because not
here in Hebrews 4:8. Do you get a Paleo Hebrew
version of Yahoo instead you getthe word Joshua and it's the
same thing in Zachariah 3 you don't get a Paleo Hebrew
representation of Yahoo. You get the word Joshua.
(01:16:07):
Which tells you that every translator in the 20th century
knows full well. That the name, EA Sue's was used
to describe Joshua in the Old Testament.
That's just the truth of it. So, if you know that then what
(01:16:29):
was Joshua's name in Hebrew? I'm just showing you 177 times
it appears as you'd hate Bob Shin ion.
Twice only does it appear with the additional Vibe as yahshua?
(01:16:53):
Okay. All right, so that is enough on
the declension of the name. Now, let's talk about the ruach
Huck with Ash Because again, this is going to be all in
important in terms of our understanding. so, when we look
at the ruach, a dash, We have. Two phrases one and it's very
(01:17:17):
interesting because in the King James, you'll see the Holy
Spirit reference in the Old Testament, but the Holy Ghost
represented in the New Testament.
And the holy ghost in the Greek,is the phrase Hagia Numa.
But the holy spirit in the Old Testament is ruach hakodesh. so,
(01:17:43):
when you look at the ruach, how could Dash, As compared to Hagia
Numa. This is one of the cases where
the Greek is virtually identical.
To the eve read. Because the ruach in Hebrew
means an exhalation of breath ora wind.
(01:18:04):
Numa in the Greek means an exhalation of breath or the
wind, for instance, you might have a Pneumatic tool.
That's an air tool, you might catch pneumonia.
That's a disease of the respiratory system of how you
breed. and it comes from this word pneuma, which means air or
(01:18:24):
breath, Hagia in the Greek meanssacred, holy or set apart.
Called Ash in the Hebrew means sacred, holy or set apart.
And the kodesh means the, the Holy Spirit.
But it's not spirit. It's the sacred breath.
(01:18:47):
And it's the same thing in the in the in the Greek Hagia Numa
sacred breath. Well, how did we get spirit?
How do we get ghosts? How did that happen?
Well, it comes from Sumer actually. because in the Sumer
religion, they personified. Yeah, can you put it?
(01:19:11):
Yeah, they personified. Virtually everything.
So you might recall these names.I don't know if you guys, but
let me know if you know these names are not, you know, they
talk about Anki and end Lil these were, you know, these were
two very popular names in this summer text.
They also talked about. Yeah.
(01:19:32):
And on the new, right? but, when you talk about the
word, Anki again, we get a misrepresentation in strongs.
Concerning the word Anki becausestrongs invented vowels, not
strong. The nazarites invented vowels,
(01:19:54):
and they invented consonants to put into words. now Moshe says,
in, I believe it's endeavoring for you shall not add to and you
shall not take from this Torah. Is it adding to the Torah or
(01:20:15):
taking from the Torah to add vowels and consonants?
Sure, it is. Now, let me give you an example
of how confusing this can be. Let's use.
The Whiteboard. Why not?
(01:20:36):
Let's get the Whiteboard out here.
When you look, let's take a lookat the word atom.
Okay? So, we'll put up the olive.
Dollar. Named Sophie.
(01:20:57):
Sophie letter is an ending letter.
There's five. So he let us know the end of a
word. Okay.
So you've got some Choice here. So, this word here is what Adam
Right. Adan but, It could also be.
(01:21:18):
Edom. And it can also be a dome.
Now when it's a dome, it is the color red. when it is, Edom,
it's referring to the people group of Esau But when it's
Adam, it means two things. It means the guy who was called
Adam, And it also means mankind generally, so Michelle calls
(01:21:44):
himself been Adam. The son of man, right?
The son of man who would become the Ben, elim, the son of
Elohim. And when you look at this
closely, this word here, Is actually a root word and it
means blood dumb. This where we get this bad word
(01:22:05):
down, you know, because it's referring to the blood.
And this is a prefix. And this prefix means, I will be
so, the name, Adam means I Will Be Blood And we know the blood
(01:22:29):
is the color of red. But by changing up the Nico
dote. Underneath this underneath this
word. Well guess what?
Adam can become Edom. so, when you read the passage that says
well, Esau is Edom. Are we sure that Esau is Edom
(01:22:51):
and not? Esau is Adam In other words,
does the passage mean that he became a particular tribe or
were the edomites actually just kind of another phrase for
mankind in general and not chosen.
Could be. Now, here's where you get into
(01:23:12):
masoretic deception. Well, you know what we want to
do here is we want to put, we want to go.
Let's put that dot there. Now suddenly I've created oh in
that phrase but putting that outthere.
All right, let's don't use that dot there.
(01:23:33):
Let's put the dot here. Oh, okay.
Suddenly we've got a new letter.And it gets worse than that.
Okay, so this we're putting the U here because we put a sugar
rig there, but let's take that out.
And let's put the dot here. So that's called the doubling
dot. Now we have two D's So you see
(01:23:56):
in the masoretic text, the idea of adding a vowel.
And adding a consonant whenever the Maser thought it was
convenient. This gives us.
A paraphrase. as to the meaning of the phrase, depending on how
(01:24:21):
the maze rights believed it was saying, So it's kind of like the
book the message. You guys remember the message
when it came out this huge book that was all paraphrasing Bible
and it was fine it seemed like okay this is kind of cool.
It's a beautiful paraphrase, some nice ideas but it gives
only one definition of the verse.
(01:24:42):
We all know that when you read the more you read scripture, the
more meaning you get from the verse But not in the message.
You get one meaning and it's themeaning of the author who said
that to me I got from it and that's meaning you're going to
get here and it's the same thingwith the meseret attacks.
So when you talk about this name, Anki for instance, that we
(01:25:04):
find in the summer text, that name appears in, Exodus Chapter
20. when yah speaks to the people personally and he says,
Anki yawa eloha. Now that's described disguised
by the Meszaros. Oh no, that's a no key.
(01:25:27):
How did it become unki? We put. a hole over there and
all the sudden there was an oh, I know, key not Anki.
Anoki. Well, Anki is the formal way of
saying I am. the informal way isI need, I'm Ani.
(01:25:51):
I'm I'm okay. I am but it's not on okay,
because there's no. Oh, Anki.
So, the Sumer text is Downstreamfrom the Hebrew.
And they took the name, I am. And they created a
personification that they wantedto call a god.
(01:26:12):
That's the same thing with and Lil and Lil is a typo.
Because of the Moon safety, thatthey construed as an end instead
of allimed and it's not in Lille.
It's actually El Al You guys might have heard of El.
Al that's the name of it is really Airline.
(01:26:32):
How did they get the name L? Al?
Because they know it's a Hebrew word, it only appears in the
book of Hosea. LL one time, does it appear?
And it means basically, if you were looking, if you were
seriously looking for the name of the ruaka, Kadesh it's more
likely El Al than anything else.Because it really means a wind.
(01:26:56):
Right. So now you can you can kind of
begin to see that this deceptionof putting vowels in there,
putting an o in Elohim for instance there's no oh and
Elohim It's a laim because there's no.
Oh, but the Maseratis added one up.
You know, what did that there will put it in there. and from
(01:27:20):
my point of view, this is addingand taking from the Torah and
doing it via Nickelodeon Now, you guys remember?
You've heard the story about thered heifer, right?
The red heifers been in the newslately.
Oh, the red heifer. Guy in Texas has raised three,
red, heifers without blemish. oh, it's very funny because when
(01:27:44):
you talk about the red heifer, the phrase there is not read.
And this is it. It's kind of its kind of Its
kind of an interesting idea, right?
That the red heifer, right? So this is in numbers, 19 too,
(01:28:05):
right? And so in 192, Were told that
this that this red heifer, right?
Which is a dome para adom para red heifer.
Well, when you look closely at the at the phrase, It's not a
(01:28:25):
dome at all. It's Adam Ma.
This almost never translated this red.
It just means the land. Like when you talk about the
Holy Land, do you say the address Kadesh Know.
The holy land is for two as the adamah koresh.
(01:28:49):
The correlation. So Adama is the word that's
found there, so it's not talkingabout red heifer.
It's just talking about a heifer, from the land.
But man, have we gone off the deep end on the idea of the red
heifer? and all the that amounts to so,
(01:29:12):
at any rate, You know, the pointbeing is that by being liberal
with the idea of what's in the text and what isn't in the text.
There has been a lot of confusion.
And I may have mentioned to you before. the idea that in the
Westminster Confession as well as in the King James rules of
(01:29:34):
translation, King, James told his translators to retain the
vulgar English, that's the language he used not the
language I used retained the vulgar English.
And that means to rough it in. With English terms.
(01:29:55):
And that text would be translated into all the major
languages of Europe including Russia, including Spanish,
including French, including Italian.
And, you know, the the famous Spanish text.
The reign of Valera is a translation of the kjb.
The Russian Orthodox. Text is a Russian translation of
(01:30:15):
the KJV. Interesting to know that.
And interesting to know that it was done using vulgar terms well
because vulgar terms were used vulgar Concepts emerged and it's
the same thing. The Westminster Confession which
would follow King James by 50 years would use exact same
(01:30:37):
phrase that they, that the scripture was to be translated
using the vulgar language. And vulgar does not mean using
swear words, it means using common language.
The common language. And so this is how we ended up
with names that have no meaning.Zachariah.
(01:30:59):
Well, how about zakar Yahoo the publisher of the name of yah?
He who remembers the name of yah?
Obedia? Who the servant of yah.
Oh Obadiah. What's that name means?
Nothing. Kane means nothing.
How about Abel? What able yeah.
What a he was a, you know, it was a great guy.
His name in the Hebrew High Avail means the lamentation.
(01:31:24):
That's a little bit different, isn't it?
The lamentation. So we see that in the
transliteration, we get the truemeanings of the name and all of
a sudden we get a greater understanding as to what's going
on. As compared to using the vulgar
English. Okay.
All right. Go ahead, David Barrow, go
(01:31:47):
ahead. I just drive a question about
the meseret text in the towel mode.
Listen to your commentary. And I I think I understand
There's a great. in both their both, their crimes involved with
the 10, the 10 words and Stone. So is the masoretic text.
(01:32:13):
Predate the cow mode. Or not?
No, no, I didn't think so. So now The talmud implants is
the masoretic text to a large degree, correct?
That's correct. So so we have a Dominion that
(01:32:34):
has jumped up right out of the Mitch of the people that are
called the chosen people. That's not yours Dominion,
right? It's something else that's
against his opinion. Well, it said that is going to
add to And take from the Torah, get commits a crime doing that.
(01:32:59):
And so in committing a crime, it's actually Inviting the
punishment of doing that. And so, that punishment is
reserved for a particular event as far as I can tell.
My question to you is that it looks to me.
Father that we have come to thattime where you are going to
(01:33:23):
exact that punishment. On this defilement of your work
and your name. And it if I'm correct. then if
I'm then if I'm not correct me. But before you go on, let me say
this. Because when you look at, when
you say Yaz punishment for defiling his name, You know, if
(01:33:46):
you look at the Commandment thatsays you shall not bring my name
to nothing, you shall not. You shall not make it nothing.
He in that passage he says I will not hold you as clean.
I will not make you clean. if you bring my name to nothing,
And so now that's one way of understanding it.
(01:34:09):
Now, another way you can see is that when you look at the seven
churches in the Book of Revelation, You can see that one
of those churches is escapes, the Calamity that comes on the
world. One is kind of commended, but
the other five have got problems.
Serious problems. And the one that is commanded is
(01:34:30):
the one that did not deny his name.
Once in anointed that did not deny his name.
And so, when he in chapter 10, Give an example to the captains
of the woman of Bauer. Says okay, you bring these
sovereigns out. Then.
(01:34:51):
Okay, tells the captain's, I want you to put your foot on the
next of these five sabers. What was that going to do?
They had already had a pretty good victory.
I mean a tremendous Victory, butthey had the The leaders of the
captains of the house if you will, are the captains of the
armies. Come out in front of everybody.
(01:35:12):
And place their foot on the necks of the five sovereigns
that had come underneath the authority of yoshia.
Well. Is that an example?
Of what's coming. I believe that we're beginning
to see that. And what is manifested and what
(01:35:35):
happened to you? through Ephraim in Italy and in
and, and coming in up ahead thatthe put Is of the next of these
sovereigns is going to be a mindset.
That is giving to the captain's.Of who was Dominion.
(01:35:58):
That mindset of dominion is Victory mindset.
It's a Dominion always Dominion of all the Earth mindset.
When you have the revelation of your foot, on the next are the
neck of a sovereign that has controlled certain areas of the
earth that is being removed fromthem.
(01:36:19):
I just thank you. I'm just, I'm not gonna take
that. I'm not gonna take that mantle.
That's not me. I am a humble person.
You know. I am when we, when we go into
speaking to churches in Italy, we are blessed to be able to
speak. And I don't commit to the
churches with with an opinion ofauthority.
(01:36:40):
I'm coming in there with the idea of sharing the name of yah.
That they might be blessed because it's their churches,
give us their area. So I'm not coming in as a
conquer. I'm just coming in as a disciple
to share and you know and I knowyou know and and every was also
a very humble man and so we don't come in, we don't come in
(01:37:03):
with any kind of pomp or circumstance or expectations in
my mind. What you're saying, was the
biggest opposition to what that reflects in my mind right away,
that comes to me. What you're saying right away.
That comes to me, it would try to take the humility out of it.
That's not really what I'm seeing in that verse you see,
(01:37:24):
because if that's what is the result of that verse Then it's
actually opposes a whole lot of things like what you're talking
about. That's that opposes it in my
mind. That's not really what I'm
seeing in that verse though. I mean, I'm seeing what that
means is That no weapon formed against you can prosper in this
no weapon. The Dominion of the words coming
(01:37:48):
from my mouth out of your mouth have dominion and there's no
weapon that's going to overtake you in this like has happened in
the past. That's my point.
I'm not trying to put you into an elevated Point sir, I'm
trying to point at what if seeing in this and it is has has
humility great. Humility to Bow before his
(01:38:10):
authority will never be taken away.
From someone that is in a position of leadership in this
last days. Thank you.
I just thank you for Being able to say that.
So thank you, you know? And and I'll say this is the
word actually, we're quite excited about what's coming.
(01:38:32):
and, you know, there's It's going to be very expensive for
us to make this trip. To spend the time that we need
to spend in Rome. Spend the time we need to spend
in Milano. and we're also going to be going up into Britain to
spend time with Jesse Knox and and spend time at a lot of work
that the Wickliffe Museum and all to anoint, this new space
(01:38:56):
where Jesse is beginning to Function.
She's been blessed but the church in her neighborhood to
have full use of this facility. I'm hope I'm not speaking at a
turn here, Jesse. but, All of these things are turning into
really beautiful things, but look, there's a price for all of
this, right? And you know, so this is what
(01:39:19):
we're going to do and I thought about it, you know, Stephanie
and I were talking about our trip and Rome yesterday and we
were thinking, okay? Well.
We have big challenges ahead of us.
And the question is, you know, isn't going to be worth it,
maybe my just got some kind of, you know, wild idea in my head
that I should be speaking in Rome, but but that's but you
(01:39:42):
know what encourages me is that?Y'all told me Because you know,
just like when I went to Britain, I went to Britain three
times and absolutely refused to set foot in London.
I didn't want to spend any time in London whatsoever.
It's like, I'm not going there. I'm going anywhere else, but not
London. It was only on the fourth trip
that we actually ventured into London.
(01:40:03):
To spend some time there. Go to the British Library, you
know, and so on. And and do the research that we
needed to do, but it's the same thing with Romans like I'm going
to go to Italy but I'm not interested in seeing Rome at
all. But we had no choice.
We had to fly through, Rome to get into Sicily on our last trip
and we touched down in Rome the day the pope died.
(01:40:27):
And you know, and you know and you know, I received this
message that I was going to be in Rome seven times actually
seven times and if I hadn't received that message I probably
wouldn't be going now. But yeah, his told me that this
is what we have to do. And so this is what we're going
to do. And hopefully with the house
(01:40:47):
blessing, we will be true Servants of ya. not false
servants, not self-aggrandizing people, none of this, but the
true Servants of yah To share with the people in Rome.
What they need to hear. and, What I think is so important
about this is is that we have arrived at a point David?
(01:41:07):
In the world. And we're seeing this now kind
of a cross Christian churches. Where a lot of the pastors are
going, okay. There's something that is
incomplete about our message. You know, our congregations Are
Falling Away, dwindling away. And we don't have.
(01:41:30):
The evidence of change in the person's walk and their faith
Journey. and, And there's been, I think a lot of pastors have
big questions. So, there's a lot of pastors.
For instance, the Pastors in Italy, most of the pastors were
talking to are writers. They write.
About their ideas in theology. And they're spending a lot of
(01:41:54):
time kind of pushing new boundaries if you will.
And so because of this, you know, like I was I don't know
what I was expecting. I was expecting kind of static
thinking And but the pastor's wemet, particularly those in
Sicily, they were all pushing boundaries.
So when we sat down to talk, they were prepared to talk about
some very high-end ideas. And which really surprised me it
(01:42:18):
should not have surprised me, but it did.
And so because of this we can see that even like for instance
there's a big discussion Jesse'skind of negotiating.
The idea of us going into BrazilAnd there are group of these are
Evangelical churches in Brazil. Well, you know, a lot of the
churches that were formed in Latin America were formed on
(01:42:40):
emotionalism, Let's have a big Crusade.
We'll bring in these big powerful American preachers and
they'll come in with the band and then what, you know, will
all, you know, get into a worship.
Frenchie. And then we'll ask everybody for
a confession of Faith. Everybody will raise their hand
and then we'll go down the roster and say we had 22,000
conversions today and the churches born.
(01:43:04):
That was the model in Latin America, for years and years and
years, right? And then the pastures could
basically pick up the freight and tell, you whatever it is,
they're going to tell you later on.
Is that a true walk? Is that a True Confession?
Is that a true repentance? Is that?
Is that anything is that? And what you're and now you're
looking at the world that the world is In upheaval.
(01:43:28):
And if you think the world's enough people right now, wait
another month. Wait another month and you're
going to see by the time we get to mid-august.
The world is going to be turned completely upside down.
And people are going to be asking themselves.
The question, what now, more than ever Clarity more than ever
(01:43:50):
before. Stephen, your bringing some
clarity into you into Ephraim and me, he's bringing Clarity
that's passes up to confusion, that's in the world.
Excuse me. I just got excited.
That's the key. That is the key is the key is to
bring Clarity where there is confusion.
And to a, you know, because I mean there's lots of times when
(01:44:12):
you're reading this scripture. And you're going, you know, that
kind of clumps, right? Like when you read Matthew 23
describes in the Pharisees, sit,in Moses is a seat.
Everything they tell you to do. Do What?
You want me to do everything? The Pharisees tell me to do.
Well, then you hear pastors. Try to excuse it.
(01:44:32):
Oh, only. When they're sitting in Moses to
see. Okay.
You know, are you supposed to dothat?
Well, that's up at the passage says everything.
They tell you to do diligently, do Well, that means you're
supposed to be reading. The talmud that means you're
supposed to be reading the mishnah you're supposed to be
reading the bar, you're supposedto be doing all of that.
And I know pastors are asking themselves the question when
(01:44:53):
they read that. How can that possibly make
sense? How can you possibly justify?
Matthew 1 and Luke 3? They're talking about the same
guy and it's two different genealogies.
How do you do that? How do you justify that?
Well, ignore it. You know, pretend it doesn't
exist. But for a lot of readers, when
they read that stuff, it goes clunk and they're going well.
(01:45:16):
You know. That doesn't make sense that's
irrational. It's illogical.
It doesn't make sense. and so, you know, with Great clarity.
We've gone through to look at the original, underlying Greek
and wine Hebrew to clarify thesethings to make sure that these
contradictions do not exist. And that these fatal flaws have
(01:45:38):
been removed. and because of that now the text has a lot more
clarity and we're seeing now, ofcourse that Revelation ozone has
a lot more clarity And people reading it are going uh okay.
Wow, right because they're seeing things for themselves.
(01:45:59):
Okay, well thank you David. Appreciate your words brother.
Okay, thank you. Let's go to chat chat.
Natalie how are you chat? Well, great doctor Pete.
How are you doing? Good, good.
Back to the name of the Hebrew name of God.
Is H 430. and it's Olive Lomond.Hey, yo.
(01:46:25):
Mim which, In my mind spells out, he and I agree with you.
There's no Owen there. But I have two questions.
One is How come it's translated with a e as a l?
He and not the alif like it likeit has a spelling.
(01:46:48):
Hmm, where did he come from? Well.
It comes from this. So if we look at Let me see what
the Whiteboard up. So, When you look at it you have
(01:47:10):
this idea. I love lomad.
Are. Your?
Name Sophie. So in this case, the question
is, what is the pronounce pronunciation of the alpha?
(01:47:33):
now, I tend to believe that the pronunciation of the olive is
actually A. Because the ah, is found here.
In. The head.
Ah, The Yoda is pronounced, e. And the Bob is pronounced.
(01:47:59):
Ooh. And the iron.
Is pronounced both. and a Like ahood, Baroque Burns or Esau.
(01:48:20):
Okay. So in here, there is no.
Oh, so what happened is? You can see one of two choices.
You can see this. putting the hole in here, which creates a
low heme. Or.
You can take that out and say okay well, let's put it here.
(01:48:41):
Now you might say, well this outof his pronounced, ah then which
case is to be a Liu him but there's no dot here in the word.
It just doesn't exist. so, Like I said, I think this is ale.
So technically you might spell it, you could try to spell it
like this. A.
(01:49:05):
Aim. But, you have to remember that
we get misguided, because we think that this head is
pronounced, ha, it is when you see hot codashop weight but in
inside the word, it's not. It's just an off.
There's no age there. So you could say, aiim. so, some
(01:49:31):
people say well ale, Is going tobe easier.
Spelled As just simply. Ale Al.
And so the L is a sloppy, if youwill.
Because really, and some people have said, well, it should be
spelled this way like this. Ale.
(01:49:54):
But this is probably the more accurate spelling here and this
because this would be pronounced.
I'll if you let it sit, it'll bepronounced.
I'll So, there's real questions in terms of what you're going to
do. With a transliteration spelling.
And, you know, again. You know, you're right.
(01:50:16):
This is probably a sloppy spelling but the idea of Aloo
him. There's no, there's no.
There's no vowel here in between.
That's right. I actually second question is
going to be based on that if yougo to 8433, which is the
singular because this this word here h430 is the Pearl.
(01:50:39):
And it means the one. Um, but if you go to H, 433.
You'll see that there's a valve.Right after the Ala flood.
Which makes me believe the plural.
Should maybe be pronounced a routine.
(01:51:03):
And have that Bob in there. Do you have Anything that could
bring up the Strong's H. 433 spelling.
Yeah, I'm trying to get there right now.
Just a minute. Right now, the software is,
disobeying my mouse. There we go.
(01:51:30):
Yep. 433. Did you say Right.
Yeah, now this is a different phrase of it but I was show you
this in. Oh, let me stop this shirt here.
(01:52:02):
Now, this is a very interesting thing.
When you talk about, Elua because or eloa as depending on
its pronunciation. But you can support which would
be the who or you spelling this it's is the who are you
pronunciation? And Really every incident.
(01:52:24):
I see you like in Jerusalem where you have the Bob is
pronounced. Would you?
Oh yeah, I agree. I mean I think have after the
hey, it's yeah, there may be no.Oh, in in the Hebrew at all.
Right. No, oh there at all.
But when you see this this eloa,okay.
(01:52:46):
But look at this is rarely shortened.
Ella now, can you have this massive stuff all over this
thing? Trying to justify her
pronunciation. but again, for the sake of our discussion,
let's do this. let's just clear that here. and, Again, because
(01:53:18):
strongs is really not worthy of trust.
We're going to get into that. Let's go into the into the
Texas, receptus and let's take alook at this word here.
And let's see how often it appears.
(01:53:38):
Okay. So this says that this that this
spelling here appears one time. One verse and, Which is it?
This is in Deuteronomy 32:17. And so you see, you see this
(01:53:59):
idea of low Allah Elaine. And again, you can see the dots
in here, trying to create the O's.
All right, now at this, in the wild, we're going to see the
this Is used primarily in the Book of Daniel.
And in the Book of Job. okay, so41 verses it's showing here That
(01:54:30):
we're going to find this. And we're going to see again,
okay, we see it in devarim and and Nehemiah job.
Job job job, job. Job, job job.
This. Primarily in job, it's used
quite often as the moniker. And but it also appears in.
(01:54:50):
Okay, here we go. Some Psalms Isaiah.
And in Daniel, now, the difficulty with this is that
this word You know, technically the the name Allah is derivative
from this word. It's derived from the word, the,
the Arabic because I believe Arabic is Downstream from
(01:55:13):
Hebrew. Had many many words that are
quite similar And you can see here that, you know, Allah's
here except the Lomas missing the doubling dot, right?
now, but even if you were to sayelua, This is this is not a root
word, right? This says, this comes from the
(01:55:34):
root word ale. And you can see here again the
pronunciation that they're showing here that the true
pronunciation is even though it's spelled e l.
The true pronunciation is ale oryou might spell it a y, l a l.
and, Let's go this just minute. So you can see that this is
(01:56:00):
shortened from the phrase, ail ail, where they're showing the
alloyed strength and hence anything strong Chief.
Also a ram and this is why quiteoften times the original paleo
Halo live. Was a construed as a Ram's Head.
(01:56:21):
Not an ox head, but a Ram's Head.
So in terms of saying, well, allright this puts us with eloa as
a foundation to Elohim and I don't think that's right.
I think they're two distinct words.
And I think in either case when you look at the idea of lame,
(01:56:42):
Like, for instance, when you when we talk about eloha, right
eloha, doesn't have an o in it either.
It doesn't have an O. The Elohim is actually Elie.
And it's the same thing. Now, take a look at this and
I'll show you what. Okay, you're still seeing the
screen, I think so. Here we have Allah, right?
(01:57:05):
And this means, okay. Primitive root meaning through
invocation to be whale or to Lament.
Okay, keep going. To implicate to a jerk to
cursive to swear, Allah. And you can see the spelling is
the same as this one event of the word.
(01:57:25):
A lot, a lot, if you will. In that one, in that one
version. So here we go.
Allah again, implication curse, execration oath or swearing.
Here the same spelling. I love it.
Hey, and okra strong tree. And Elm or an oak or a tree.
(01:57:53):
And then here a lot the name of an Edomite or for Israelites
also place in Palestine. That's always a fallback.
But again, Allah Flamin, hey, Here's the Aramaic.
Allah meaning. God, you see this?
No, this is the Aramaic form. Showing Allah or a la.
(01:58:16):
And again, you see the two h's at the end here.
This. That's because it has a doubling
dot in the head. That's a massive attic.
That's a massive radek. Add Okay, Maserati said it needs
to have another h on it. Okay, but you can see here.
It is right here, you see. So this is where you find the
(01:58:36):
Arabic word, Allah, it comes from this word Ayla, which is on
the planet hit. Now, here a lot, the doubling
dot in the L means Oak. But it is a derivation of elah.
So again, all of these things are springing out of Maserati
(01:59:01):
construction. Over the same three letters.
Over the same three letters. Now, here's ale.
Meaning the other one one sort such as them, they this those
are. And again, it's the same three
letters. Different set of nucleotides.
(01:59:30):
And then finally, we get to Elohim, which has no Bob.
And there's no construction of Elohim having above in there
either. I just got it because the
singular alua had it And does the Texas receptus?
(01:59:53):
Have the Hebrew spelling with a bob in. 8433 aloha.
Right here. You can see it in Daniel right
here. See it.
Daniel 11:37, right. so, if that's the pronunciation in the
(02:00:14):
singular form, the less like yousaid, they're completely two
separate words, it would just, it just seemed to me that it
could be. A pattern of how the the plural
form should be, but that's, I would be careful with saying
(02:00:37):
that this is the singular form. because, There's a couple
reasons. One is you have the head at the
end? And the head at the end.
Is. Sometimes in implicative.
Of the feminine plural. And this is one of the things
(02:00:59):
that's kind of an interesting issue about this Loi.
Is that it appears to be a feminine form of Halloween.
In other words, you have to singular form ale.
I'll have it. Then you have this form here at
which appears to be a feminine form of the word.
(02:01:21):
Because it has the head and ending. but it used, but Joe and
and Daniel and all those scriptures that you cited were
used, it's it's he used in the concept of identifying yahuwah.
(02:01:42):
yeah, I agree that and, it's interesting that you would see
it in job and Daniel primarily It's really all over job.
It's the only usage. It's the only kind of L that
used in job is eloa. There's a few times, it's in.
It's, in the other. Riding as well though not as
(02:02:05):
much but yeah it's in Psalms it's endeavoring one time
endeavoring one time in Nehemiah. but, you have to keep
in mind that even though this isthe case, remember that.
Lowell Etc. These are titled.
(02:02:25):
Their titles of disposition. Not a name, right?
and, you know, technically when you look at this, You could even
say this LOL. As a form of L.
With. The Rock.
You know? So the vibe is, and the hat is
(02:02:46):
representative of the raw Co Dash So, L with the ruach would
be another way to understand eloa. and when you're talking
about Elohim, Of this can be itsown issues.
Well, okay. And to get the parole, I mean,
(02:03:07):
both of them have the hey, at the end.
It's just that alien has, the what has a Goat Sim which
renders it plural is to go to him.
That renders for, all right. Maybe.
Maybe. Yeah, look at this.
(02:03:29):
Look at this. You getting into a difficult
subject here jet. But let's get into it a little
bit. because when you look at the Hebrew, remember that in
rightly dividing the word, You need to look at the word and
say, okay. we have to, first of all, ask Are there any prefixes
(02:03:51):
known prefixes in the word? So we divide known prefixes,
from from any kind of a root. Well yeah.
We have some prefixes here. And we have this prefix here.
So this is the prefix a lift. this means, I Will be.
(02:04:19):
Then this is also a prefix lamet. which means two, Hair is
also a prefix. meaning the so then the question is, is this A
word. And the answer is, yes, it is.
(02:04:42):
It is the word Yom. so, this word Elaine can mean I Will be.
to the Sea. Now, if you understand it that
(02:05:06):
way, now take a look at Genesis one one.
And understanding the word Barra.
Means. Can mean the noun and not the
verb. In other words, but a Creator
not created. so you see in the beginning by the sheath, para in
(02:05:27):
the beginning, Creator, I will be to the Sea.
And the heavens and the Earth. And the sea is a metaphor often
used. For Nations. so, maybe it makes
(02:05:50):
sense that he will, he created the nation's, Oh, never mind,
don't worry about it. So no, I am not saying that this
is his positive. Okay?
All I'm saying to you is that this is one way to write the
word. So yeah, you can say this is a
(02:06:11):
masculine plural. In which case.
Now let's let me go to another aspect of this and I'll show you
Whoop. So we have aleph lamid.
Ale. Will.
(02:06:35):
Hello. Then you have the hair. then
you'd name. Now.
What if? This are two words.
That have just not been divided.So here you see him or ale like
(02:07:01):
this? Metcalf.
Aim. Which case they're two words,
but they're interconnected. Now, under these circumstances,
the head Symbolizes the ruach. And we know the Rock in Isaiah.
11:2 is 7 fold. The olive is the father.
(02:07:34):
Up the lamid is the Sun. Not the sex.
Why? I don't think they should use
the E because that's how becausethe aleph isn't is Incredibly
important. To, to be an identifier for the
father. you know, it I Guess forspelling it like it sounds
(02:08:00):
phonetically, you know, but we have a in the English language.
But so, I don't understand why we don't use the a like, the
Hebrew does will we have it? You know, and like, in in the
Greek to resonate, never used the wise called, they didn't
have a, why? In their alphabet and alphabet.
(02:08:24):
So they, they translated as the eye the iota but when they
train, From Greek to English. They should have used the
letters that we have in our alphabet, which we do have the,
why? And all of the prophets could be
their name. The yahshi yahu.
(02:08:48):
Not Isaiah, you know, in the suffix of all, their names being
IAH, it could be yah in the English language, but they just,
they did, Translated literate, it properly from the from the
Greek, back to English, not backto English, but two English.
(02:09:08):
And it don't like I said you know if they're spelling that
would be then they're trying to spell it the way, it's
phonetically sounded with using the olive.
And a like, the original Hebrew had.
To be. It just it, I don't understand
(02:09:29):
why they wouldn't use the olive.Well, I mean the question is
this Are we certain about what the original Hebrew pronounced?
It in the messy, you go by the Hebrew Olivet, you know, that's,
you know, there's, there's nothing to go beyond that, you
(02:09:50):
know, That's that's the earliestbut how do you know there's no
ear witness to any of the sounds?
well like you you said that you thought the Alice should be you
know, pronounce more like a a and and yeah instead of an ah
(02:10:13):
well you got you got and if you use, The singular and just put
the, the go. On them on there to make it
plural, it would come out a lihi.
Well, it wouldn't because peoplewould pronounce it Aloo him.
(02:10:34):
And there shouldn't be an oo in there at all.
And then the problem is that youknow, and we got this discussion
at the publisher group and you know, and Penny and David were
about to take my head off because I wanted to put, you
know, the long sign over the ah this is pronounced the long, a
soon, as you put one of those signs over the letters.
(02:10:55):
Ah. Okay.
That's it. We're gonna have this your head
in, you know. So, so, yeah.
Put your own Nickelodeon? Yeah?
Yeah. Put your own Nickelodeon, right.
And then, all right, just reallysee how you can get Bastion.
So, it really is a question, youknow, I mean, it really is and
because I mean we don't know howthe original Hebrew was
pronounced. I mean, the older, I get the
(02:11:16):
more, I believe that they didn'thave an oh in the language at
all know in the Olivet, you know, and Hebrew alphabet.
I mean, you know, there's 22 letters, he grew out but there's
no he and there's no Yeah, but the idiot is pronounced e. the
and sometimes he and you know, they call it the heroes but
(02:11:41):
it's, but it's eat or ye And so there is an e and there's
there's all the vowels but not an oh.
And so, you know, and and you know, if you ask them as rights,
they'll tell you, the aleph has no pronunciation at all.
Except for what we give it. And they say there's no vowels
at all. So you know, I don't think
that's true either. So, I have my preference but my
(02:12:04):
preference cannot be substantiated in the record
because there's no are Witness. There's nobody to tell us.
This is how David said it? I mean, it's like for instance,
when you look at the name, Daviddo not $5.
Yeah, probably dude, right. And you know who's gonna call
him King dude, right? You don't hear that he was very
(02:12:26):
often, right? But that's what that's what it
is, you know, just you all the spelling in the in the writings
to get to beam or all dude untilyou get the first and second
chronicles and all of us at which implies Davide, right?
(02:12:52):
And but again, it was that Ezra's preference is to how it
should be pronounced. Right?
I don't know. You know.
Anyway, these are their hard topics but it's good for us to
think about them in terms of what the pronunciations are.
And yeah, I mean that's why whenyou look in this effort you will
see you say Yahoo. You're my Yahoo sucker Yahoo
(02:13:12):
because that's how their names are spelled in the ebrite.
Okay, all right. Well thanks.
Thanks for the feedback. Appreciate it.
Okay. Dale Peggy.
How are you guys? Dale and Piggie?
Bronc how are you turn on your camera?
There you go. I think.
(02:13:36):
Earlier about the whole verse. About sitting in Moses seat.
Um, I had heard you mention thatand talk about that a little bit
on previous occasions. at least once or twice, and I heard to me
that I wanted to share an idea with you, About that.
(02:14:00):
Um, But I just haven't spoke up do.
So until today, we I Heard a concept from another Torah.
Observant teacher. That because I don't know the
(02:14:20):
Hebrew well enough which I've got to work on real quick.
It's important. I'm finding out how important
more every day. But I just took his word, but it
sounded right at the time that he thought there was a one word
mistranslation in there. That totally changed the
(02:14:40):
meaning. Okay.
Um, They? that should be, he so, instead
of saying, instead of saying, I'm sorry, I'm not feeling.
Well today. I'm trying to keep up.
I know what you're talking aboutPeggy.
(02:15:01):
I am very well of this. Oh, well aware of this argument.
This was Mike rooted in the Gordon.
Yes, about this. I thought if you might look at
it um for that it to see if you could agree with that or not
that might solve the issue kind of, you know what I mean?
I do. Well I kind of agreed with it
for a while. And let me share with you what
(02:15:23):
we have in this effort in this very same passage, okay?
Which it reads this way. Then spoke.
Yeah, you shut to the multitude and to his Talma deem saying
describes and the parrot seam sit in moshe's seat.
They always say to you to observe that which they observe.
(02:15:46):
But do you not works in accord with their works for they say
and do not do. Now, this was taken from the
Greek and not from Hebrew transliteration of the text.
So nakami Gordon has a good reason I think in his phrasing
but basically we reach the same conclusion which is that you are
(02:16:07):
not instructed to do what the Pharisees tell you to do.
And so but the difference was how we constructed you opening
Clause of the phrase they alwayssay to you to observe that which
they observe. You know, and I don't know if
you guys were called the song, but they used to be a song by
Jefferson Airplane. Gracie, Slick, who are really do
(02:16:27):
not like but she sound if only you believe, like, I believe
will get If you have only you just give up but you believe and
start believing what I believe. Then hey we can be friends but
until then you know and this is the man for that you see with
the parents, what the Pharisees,you know, you need to observe
(02:16:47):
what I observe. Right.
But then mashiach goes on to saybut do not do your Works in
accordance with their works. Because they say and do not do.
So it's a call out of the hypocrisy, but it also removes
the whole idea that the Pharisees have a some Authority
when they said on the, on the, the bemer seat.
(02:17:09):
Because this is not true. Particularly, when you
understand, and I forget who it is in here in this group, if
it's Walt Sandford, or if it's others that have done work on
this, that have looked carefullyat the history of the Pharisees
and they appear to have an origin, their Doctrine
originates in Zoroastrianism. So they were bringing forward
(02:17:32):
Zoroastrianism into what was emerging Judaism at that time.
And so you had said, okem and this, that'll keep him were a
priest to that tonight. The resurrection, you might
recall that they denied the resurrection and they were
following a strict solar calendar, that was based upon
the signs of the zodiac. And again the this is, you know,
(02:17:56):
the 12 Gatesville. They had an ongoing
(02:18:19):
demonstration of the sun rising and setting along the signs of
the zodiac had a little pinhole,where the sunlight would come
through and light up a line, a diagonal line.
It was crossed the bottom of thechurch, and then they had the
signs of the zodiac. On either side of the line.
So you could see that, you know,there was science ascending that
(02:18:40):
were at the same place as the signs ascending and so you could
look at this little thing and see where the sun was lighting
up the this line and tell what sign of the zodiac you were in.
Well, that's that came calendar.She's a calendar.
And that calendar from my point of view is very difficult
because you have to distinguish the day.
(02:19:00):
You have to distinguish today From the following day, by 1100
and 180th of a degree. On the horizon.
Now it's possible to tell, you know, when the Sun rises in a
particular constellation, which what goes on the sun rises in
one constellation and then in the next month, it's rising in a
(02:19:22):
different constellation in the next month, it's rising in a
different constellation and thenit begins to set in a different
constellation and so that after the after the summer, solstice
begins to set in a different constellation and so this is all
mapped out to give you the signsof the zodiac and so, okay,
there was a very interesting It's very interesting thing, the
(02:19:44):
solar calendar. And the zodiac calendar, the
idea that this ADOT calendar starts on the fourth day on
Wednesday is an inference. That does not exist anywhere in
scripture and the promoters of the zodiac calendar rely on a
fragment from a Dead Sea, scroll?
That cannot be aligned with any scriptural text others.
(02:20:07):
Here's the fragment. But what did it come from?
Did it come from the community rules to come from the book of
war? Did it?
Come from something else. If you think it came from a
scripture, what scripture did itcome from and it can't be
aligned to any Scripture in any text, by the way, when I was
looking at the Dead Sea Scrolls,the other day, they did find a
complete copy of Enoch in the Aramaic.
(02:20:29):
It the Dead Sea Scrolls, 10 copies of the book of jubilees
10 copies and so at any rate so the idea that these ADOT
calendar begins on this Wednesday after the vernal
equinox is a modern-day construct.
That relies on a fragment from the Dead Sea, Scrolls, that
cannot be identified as scriptural. compared to what the
(02:20:55):
Book of Enoch says, which says that that calendar begins on the
winter solstice, that's the first gate when the sun is at
its early as so you can see thatthe solar calendar is quite
distinct from the solely lunar calendar, which relies upon, of
(02:21:15):
course, the Roches Okay. So anyway, but thank you for
bringing that up Peggy. Yeah, I'm aware but I've read
the book on that subject. I found that very convincing.
And I also found the argument that Michael Rood had made which
was this was called Roots conundrum.
(02:21:37):
Because he would present his to to gospel preachers and say,
hey, are we supposed to do the talmud and the mishnah and the
gemara? That's a question for you.
And under the old readings of Matthew 23.
The answer would have been definitely.
Yes. So here you have Yasha saying do
what the Pharisees tell you to do really?
(02:22:00):
And then he's going to go on in this chapter and call them dense
vipers. Call them all these other names
in this very same chapter. After you opens up the chapter
with telling you to do what theytell you to do.
You see? You said I'm talking about that
causes cognitive dissonance in the mind.
When you're bleeding. That's where that one word
difference. Is that instead of do what they
(02:22:26):
The Pharisees and scribes do because they supposedly have the
authority of seat. If this Tells you to do.
And what the Pharisees is, what?Yeah was yeah. well, you know
(02:22:49):
again I mean if I recall he usedhis Shem told Gospel of Matthew
And which is a 14th century Hebrew version of The Gospel and
art construct comes out of the stuff in his Texas, receptus.
And so, you know, we relied on the Greek to reconstruct the
passage in 23 3. They always say to you to
(02:23:13):
observe that, which they observed.
But do not do Works in accordance with their works but
they say and do not do. Okay, well, thank you for that
Peggy. I appreciate that feedback on
that particular phrase. Thank you.
And okay. Hi Katherine.
What's up? I'm a walking Miracle, okay.
(02:23:39):
Yeah, it was just tightly amazing as you know when I was
having the underground. I don't question she pray.
And my search engine was people from.
(02:23:59):
Iran. And I think yeah, you me to
minister to them. And we just look at what's going
on around in the world today. And I think that I was put in
the perfect place. I mean, even though I was
suffering, and, Your head of ideas for me.
(02:24:23):
And then when I went into the second procedure, where they
were doing the repairs on my heart, I didn't even have to ask
to pray because they were so blessed and touched by my first
prayer. They asked me to pray.
So I think yours absolutely incredible.
(02:24:46):
So, that was a true blessing. It was a bit of a mishap
happened, so surgery. where, They told my archery. but, I'm
not gonna. Be upset about that because they
just had to put an extra stand to block the blood flow.
(02:25:12):
Well that's like that's very good here.
Catherine and I think you know when you talk about this you
know and this is something that I think is a good point you're
making today and I think I want to kind of collaborate on a
little bit that we should not. We should not think our own
mind. That Muslims.
(02:25:32):
Are resistant to the true word. In other words, a lot of times
we write Muslims, often, we say those Muslims, their condition
their faith. That's the end of the story.
We might as well, forget doing anything and talking to him or
anything else. We should just forget about it.
And I don't, that's the case. I think, I think that. you know,
(02:25:54):
when it comes to a lot of Muslims They at least have a
faith. you know, they believe inprayer, we used to have and
Sorry, well it I just think thatwe should have a heart.
For Muslims. We think about how much Europe
would change. think about how you how much your would change
(02:26:17):
if the money if there was a movement of the rock among the
among the Muslims and they turned They turned from the
blind feet of Islam into into the genuine suppose that would
happen. It is happening in Iran.
There's a Christian Community inIran.
Yeah, there is and it's also happening in each Egypt.
(02:26:41):
And you know, the thing is that I do think that instead of us
having a closed heart and a closed mind to them.
And not arguing with them, do not get into a midrash with the
Muslim. Let me just try to make that
clear. I just you know I don't know if
you heard Catherine but there was this four days ago, I think
(02:27:05):
it was there was a Christian pastor.
In Arizona, that was shot and crucified.
They found him crucified up in the hills.
Oh my goodness. And the guy who did it said he
wanted to kill 14. Pastors, he wanted to kill 14.
(02:27:26):
And I don't know what his I don't know what his reasoning
was. I didn't read his Manifesto,
don't want to hear it but the fact is that he was that he
crucified. This guy is something very very
interesting and we should not beof this sort in any respect at
all to anybody. We are here to present the name
(02:27:49):
of yah with love. Truth in love we're here to
present the name of yah with with love that the love of yah
might be in them, not condemnation, not a declaration
or engaged and idolatry that allthe track and on and on and on
and on do not approach another person with that kind of
(02:28:12):
arrogance. But approach another person with
the love of yah. And in humility, right?
We're called to be humble and toapproach other people with
humility. And so, but I think if we we
should have our hearts open to the people of Islam and not
closed, not that they should influence us.
(02:28:34):
But exactly who wants to them. Well, they, they were asking
what faith I was and helped. Beautiful my prayers.
I was just led by the real cockatiel because I was just
like, beautifully out of me for the first time ever.
(02:28:56):
And I will teaching I loved yourteacher.
Speak you talked about in some prophecy today and I don't know
whether anybody clicked up on it.
You talking about. Egypt, and the name, the
Catholic, and the name hiding ofthe name. oh, in the inside.
(02:29:21):
Yes, she will be cool Egypt. Well, the Jews.
You don't even allowed to say the name in his name.
Yeah, well, y'all took it, took it out.
That's a passion between the Catholics and the Jews.
Yeah. Well, you know, you're talking
about you're talking about religions, right?
(02:29:42):
You're talking about religions and, and there's a pattern
inside of Islam as well. You, when you're talking about
religions, you know, the idea ofusing this scripture to control
people's behavior, And, you know, as compared to what yah
has done it. I mean, again I want to kind of
come back and celebrate this, with all of you, remember that,
(02:30:02):
Michelle said, my yoke is easy and my burden is light.
And we need to remember that we need to remember that.
We need to remember that if we have a faith that is carrying a
heavy yoke and a heavy burden, we are not in the faith of
mashiach. Because his yoke is easy and his
burden is light. And as a consequence, we want to
(02:30:24):
be able to follow that and follow that well in our own
lives. And so, in terms of this being,
you know, in terms of this beinga fake trading, the idea to be
able to celebrate life with joy,which we could only do in ya.
Particularly now he's trying in trouble in times we can only
Celebrate life now because of the rock a dash.
(02:30:48):
And because we know that there are many things coming, many
things coming on the earth now, men's hearts are going to faint
with fear for what they see coming on the Earth.
And we are called. Talking about that Steve and he
said men's Hearts will fail. Because what's coming on the
Earth? I don't know whether it's me or
(02:31:11):
the real cockades, but I'm not political, please don't.
Take any offense, anybody? But I'll be looking at Trump
this last week because, you know, I do the Torah news.
And one of his speeches was about peace.
Peace, peace peace. Peace with this country.
(02:31:31):
He's going to do this. He's going to be that it was a
Congo and Rwanda piece people from going into all the other
and, The very idea. And the Very scripture that
(02:31:51):
coming to my mind to those watching him speak.
Well, about peace. What happens when they say.
There's peace and safety. Hmm, since sudden destruction
comes and, you know, Catherine when you're the one that raised
this first. But let me just share this.
(02:32:13):
I believe that we're going, you know, first of all, we have some
very underlying things. Trump for instance, is changing
the name of the Secretary of Defense to the Secretary of War.
Does that sound like he's anticipating piece?
He went in Europe, like he went into Europe and said, all of you
(02:32:35):
people need to commit 5% of yourGDP to rebuilding the European
war machine, which the European to do, which means that Germany
is beginning to rearm. Francesca arm, Britain is
beginning to rearm and All of Meloads and loads and loads next
(02:32:57):
to Johnny's apartment. Remember?
Before the Ukrainian war I brought something is loads and
loads of goods. Something's happening.
Something's happening. You crazy.
Now I'm saying the same pattern.Yeah.
And so what we're seeing is is that there is a buildup towards
(02:33:17):
more and more war. There's not a g now that we're
at peace and, you know, for instance, Israel is completely
disagreed with Trump. Trump is basic amount.
Told the world, I obliterated Iran's nuclear program.
Everybody shut your mouth, it's over.
And Israel is not but Israel is not believing that they just
don't believe that. I don't believe it's all because
(02:33:40):
they partners. They could do that as well.
Yeah, sure. But I mean, I just think that
that the idea that the war is over I think is a, you know,
there is no one here that shouldbelieve that the war is over.
It's not over. It's not, it's continuing and
(02:34:00):
it's about to enter a even more hot stage.
So, because of that, you've seensome of the indicators, what
it's going to look like, For instance, there was a move, a
brief move of Iran attempting toclose the streets for moose.
They elected to not do it. There was a brief move when they
were going to attack you us bases.
(02:34:21):
In the Middle East, they didn't do it.
But Trump was saying drill baby drill.
He went into a panic when he realized the streets of form was
going to be closed. Because that would have
completely crushed the US economy.
So for those of you have some time and you do have some time
but you don't have much you haveless than 40 days.
(02:34:42):
To prepare yourself for This calamity, that's coming.
That's going to return and it's going to return to the Earth
with a vengeance. This all to keep money aside to
save up money. I'm gonna have to pray for Mena
from heaven, but I'll see this to save up money and just
(02:35:04):
stopping Britain. and easy for them to say when you when
they're taxing everything and they're taking away every
benefit you know I mean but the key is just this is that Just,
you know, I want you to rememberthat, we talked about prep here
in this community, as preparing your heart, mind and soul.
Much more preparing yourself with, you know, with, you know,
(02:35:26):
precious metals and then we let him brass.
But rather yourself with preparing yourself in the heart,
mind and soul. This is a very important part of
it and also to let young governor Because y'all may do
things with you, that's going tosurprise you.
And if you're if you're not allowing you to govern you well
(02:35:49):
then you know you're going to bestubborn and you're going to do
things your way. And your way may not be his way,
and it may not be the best for you.
So, keep your eyes open and yourheart, open to what?
Yah is telling you to do. In your preparation, but bear in
mind. when you think about wherewe were just a few days ago, And
how that is going to return to fold, three fold, even four
(02:36:12):
fold, where do you want to be inhow you live?
Okay, so you go. Well I mean, I know that is
spoken to a lot quite a bit. Now while we're here, Catherine,
if you don't mind, I'd like to ask Carolyn because she curls
(02:36:33):
here and Carol is it possible? Could you witness to the group a
little bit about what you found at Sinai?
Yes. Um, wait, do I stop?
Okay. Well, the burial ground was
(02:36:54):
found only three weeks before we, let we come into
archaeologists had come over onefrom France and from somewhere
else and I said though differently the burial grounds
how Israel would have buried. Okay.
So they were but you know, besides that they are that was
(02:37:16):
never found before and said and that and they just go from you,
look at them and they They're there for Miles.
They've just actually now putting a little bit of red
paint. When I got the the God said that
they didn't have that been back and they put a fence by the way
around it too didn't even supposed to be in there so they
(02:37:38):
put and it was all new the concrete the fence is very high
but they can't put it right around because for too far but
they went up right up to this kind of Hillel it is and we
could draw the full will drive but then we had to walk to get
around it but they have fenced to make it hard.
(02:37:59):
To get there to see it but we did it in the afternoon very
late. So because we didn't supposed to
be there but that was only foundthree weeks before I arrived.
They Here. And they were the burials.
Are there? And the rocks are like,
sometimes you can see the Rocks which I've got photos of it and
(02:38:20):
that. So and there would be at least
3,000 there and that's not that far, it's outside of Mount Sinai
which they would not have been able to bury it there, but it
would be only a few hours walk from there when you come there.
Maybe it's Just a Sabbath walks.they wouldn't have been they had
(02:38:41):
to would have to take them out of that area of right knee Mount
Sinai which would have been the way they would have done it too
so it was not right in with Mount Sinai mountain is at all
but all so we did find the world's are there they're very
old but The wills are still there of this.
Plenty of date palms there. Still, of course, is over 70
(02:39:06):
now. But, but the old Wilson There.
Um they're very you know not in very good condition.
But when you put the put a rock down there we you can hear it.
There's water in there the holes, okay.
So elims there. So also we found where amalek we
(02:39:29):
believe amalek. We're.
Moshe was the Because it's very elevated, and they put big rocks
all along there, and there's some inscriptions there.
Also, so that was the I did actually take photos of that
too. And there's a valley down the
(02:39:51):
bottom, you can see, really, it's probably the only place
where they would have thought. So that was an a thing that Ron,
White did not see in a few otherpeople had not realized.
So, the two things that I saw that were unusual What that the
burial place and Emily Willis? so, there's inscriptions and
(02:40:13):
there's also we found Some more inscriptions of.
We saw the menorah actually evencarved in very old times too
cars. There's still fencing around the
area where the it looks like theGold Cup had to be there, which
(02:40:34):
I've got photos because it's very elevated.
And it's got lots of rocks. And at the top It's Like A Flat
Rock where they would have put this big gold calf.
Now that has been fenced completely around.
That's still completely fenced around.
And I only allowed to go there. If you get a tourist little
(02:40:57):
tourist thing from the prince, And we had that.
So we were allowed to go in there.
Okay, we had that from the prince.
The Local team. So we got that and we went in,
there took a lot of photos of that and there's a lot of photos
and you can see a person bowing down and you can see the Cough
(02:41:23):
up the top. What they behind down to.
And when you look around you cansee Mount Sinai.
If you take the photos, you can see me outside.
I not far away in the distance. So yes the columns are there
now. You are asked a question Dr.
Pichon where did they get the white marble from?
(02:41:43):
Well, I did a bit of a just a quick research didn't take me
long. They do have marble Quarries in
Saudi Arabia. They have quite a lot of them.
So they have the marble there toget those columns there.
So, because when you ask me that, I didn't really think
about it. You did ask me that question.
(02:42:06):
So what else was there that I saw saw quite a lot.
I actually camped out one night.We had to care about really need
to camp out one night because it's quite a long distance.
A long way from to book. What else is it Ellie he's cave
(02:42:26):
is quite different. It's actually You can't see it
from the ground and to walk up to what you do.
Need a guide, you really need togo on because When Ellie are,
who was there. It tells you that the mountain,
sure, which shook it all. So, in Exodus too short, but now
(02:42:51):
it's very hard to climb even to get up there because it shook
again when Ellie who was there and I believe a lot of rocks. a
lot more rocks are there becauseit's very difficult to get there
and not everybody got their Um, so but in we got to eliyahu
caves, then you go to the summitand there is it's like a
(02:43:14):
flat-ish place and you can then see Mount Sinai, that's where
the 70 people, 70 people were well, that really does fit it,
it just fits it so well, perfectly really.
And so, it does really. And I'll tell you what, from the
distance to, you can see The Rock still when you go up about
not even quite a ninth of a way I took photos and you can see it
(02:43:37):
more clearly where they did havethe Rocks where they actually
had that sacrifice, It was near the columns, it's not far from
where the white columns are, youcan see where they put all the
rocks and they must have had thecattle in there and they did the
sacrifice and the Covenant that is still there and it's seen
more clearly. When you climb, you can see the
(02:44:00):
outline very clearly. Actually, I've got some good
fathers of that. I notice to the I've got some
rocks actually that I brought from a little.
Yeah he's cave I did get it backto Australia without them saying
anything. They're very sharp.
They're like a Race. So what ever happened there?
(02:44:22):
It's so sharp. The split which the shape must
have been a really, you know, shake their butt eliyah.
His case, very interesting because you can't see that you
can see out. It's quite bigger than you
think, and you can see out and you can see so much.
You can see everything, but theycan't see you.
(02:44:42):
You can't see that cave. Until you're nearly up to it and
it's like a little Dot. You can't see it from the
bottom. But you can see right out, so
it's a very good place for eliyahu to hide but not that he
did go there to hide, but there's no way that you could
get to that place unless you or God by also, we had a few
(02:45:07):
incidences there, too. It's not, there's about three or
four. Ways, you can go up there and
come back. Some more difficult than others.
And when coming back we had a three or four people couldn't
get back. One two, three.
We had and two others. Now, that was a bit of a problem
(02:45:32):
because one of the guys, it was getting dark, you got to get up,
you got to start about six to seven.
We started at 7 and you to get there.
You, you don't get back to aboutfour or five Sunset.
You've got to get back before Sunset because there's no lights
there. There's no power.
There's nothing there. And so when we were coming back
(02:45:53):
as very interesting because one of the, one of the women could
not come back, she couldn't do anymore, she stopped.
And there's another black stop with her and we had two others.
And I was with the guide all thetime, I just kept up with him on
the younger on the oldest. Don't forget up 71 this year so
(02:46:14):
yeah gave me that strength to keep going but and they were
younger than me. They were 40 to 50.
So what happened was when we come back, it was really funny
because I said to the guide it'sgetting late and when we how
we're going to get back, I said you've got to go back up and get
this lady and John. I think it's Victoria and John I
(02:46:37):
said you got to go back there because they can't find you.
Why you can't find the way without a guide, really, unless
you really rely on. Yeah.
Anyway, he did take my advice. And he went up there and slowly
got them down and I was like he was worried about us and I said,
look that I'll wait to these couples catch up and he's
(02:46:58):
hanging, catch up to us. Let's wait.
Which this couple caught up withus and there's only two left.
Then up there. Now, what happened was, then I
said now y'all will get us back.Fossil will pray and I said to
the two people I said, well you were pray now that we'll get
back because we'd have been in alot of trouble at night.
We didn't have any torches or anything.
(02:47:18):
And yeah I did bring us back. It was a miracle.
We got back, he tried to give usa guide and said go down there.
But don't go. When you get down, they don't
get down to the valley and go. Well, we went how he said, but
he'd only been, I think. Well he told me later once that
way ever down. and I believe he did not he'd forgotten because
(02:47:39):
it's three or four ways to get down.
And when we get into the going down, we tried to go the way he
said, but we will blocked all the way blocked with rocks with.
There's no way we could have gotthrough.
So, We was goddess and now we'regoing to go to the valley.
We're going to go down here. See only white Can go anyway.
(02:48:00):
So when the valley and then we still, it's kind of a valley,
it's got rocks, but it's lower and we found a while.
We prayed we asked you out to get us back.
We got back actually, I got backwith the first.
I ended up back and I had to go back to give water to the two,
which are running and 50s, because they were so dehydrated.
(02:48:23):
So I had to go back, I went to where the trucks were which they
had a lot of four wheel drives and had water.
So I ended up taking them but I'll give that.
Yeah, the glory of that. But when I was in the Leah who's
cave, I did hear a message and Iwill give you that message the
message and the internet was that.
Yeah, because You knew that I was mourning mourning for all
(02:48:44):
the bail worship. All the children that have been
sacrificed all the blood, everything, the adrenaline, and
all this for many years, many, many years.
And he said to me, I'm gonna judge.
I'm judging now. And he said, and when I said, I
asked now, and he said, yes, I'mjudging now.
(02:49:04):
And you know there's so much hasbeen judged since then, too.
I mean even Yahoo the cycle. What?
Israel there. Yemen was the capital.
Of the lgbtq in the world as most maybe most of, you know, I
don't know. But that was a lot was destroyed
their Which really I pray for that.
(02:49:26):
I'll give him the price for thatbecause really it needed to be
too because they started a lot of But in the Tomah, as you
know, it's it's there and what they promote it all over the
world. So so that was done.
So I really believe it has his judgments coming and the war is
coming and he's allowing it all.All this that's coming that we
(02:49:49):
are to be realized that he does tell us.
What, what's going to happen? We stay close to him.
He will show us and we don't have to fear anything.
I mean, I have a lot of opposition of going to sort your
baby. The whole family didn't want me
to go because I thought You know, something would happen to
me and that and that but you know, yeah I wanted me to go and
(02:50:11):
that was it. He wanted me to go and that I
don't know. I know this but it really did.
Everything ticked its boxes, putit that way, the rock is very
important, the rocket horror, this is what hit me.
Sometimes you get a bit thick. I was walking there and I got a
(02:50:32):
phone in my sock. There's the Faun bushes are
still there. In the they're still there,
which is amazing. And I video, I actually took
photos of them there too. because, That's incredible
Carol. When you think about it, that so
much of You know, I mean somebody could have come down
(02:50:55):
there and brought in a DA cat and bladed.
The place you know they could have put up a set of condos or a
hotel, you know, or put up a bunch of windmills or something,
you know. Like they do in Britain to
destroy the history but it's it has remained untouched Century
after Century, after Century after century and that's really
kind of mind-boggling but it really is I think kind of
(02:51:17):
indicative all so of, you know, I just, I really appreciate your
testimony on this girl. Because, you know, one of the
things that when we try to find the geography of scripture, You
know, the the fact that you wereable to come, come to us here
and give us an eyewitness account.
And when, when were you unsignedme?
What time do you when was this how long ago was November 2 3?
(02:51:42):
Yeah. So this is a very recent you're
hearing a very recent testimony of the eyewitness who's been to
the site telling you what she saw. and of some of the You
know, I mean, you know, a picture speaks a thousand words,
but when you see it in person, it speaks 10,000 words, you
know. And so here you go it.
(02:52:03):
So this is, I think a very good testimony and I really
appreciate it Carol because, youknow, and that's trying to find
some rock to put our feet on forthe story of The Exodus.
Mount Sinai has a really good place to do it, right.
That's a really good. Have some Foundation of this,
the rock is very important because as you know, the rock
(02:52:25):
which yeah I was shown me. There's a call at the front and
the back but I was talking to John about this and this will be
coming out in Paint a close knitshove.
A next year, there is a bit of arailroad Revelation on that
because when my machete actuallystruck The Rock, he was told to
(02:52:48):
struck The Rock. Once the first time.
And 37 years later. It's prolly 37 years later, he
goes to that, they traveling at 22, that they're traveling
around where they travel and where they in the wilderness and
it's approximately 37 years later.
He? Strikes, The Rock twice.
(02:53:13):
Okay. And you can work that out
approximately Because y'all showed me this after I went to
Mount Sinai, I looked at all thephotos and I did show John that
and I'll send a bit to John to about this because I want him to
put it together or and also, we're going to put it together
here. There's a big Revelation on
(02:53:34):
this, and he struck it twice andI know just that the split when
you see me in the split, it's sobig that rock from the distance,
from a couple of kilometers away, stands out.
I've actually got a photo from the four wheel drive.
It stands out like Nothing else is there, put it that way if you
(02:53:55):
kilometers away? I mean, that's how much this
rock stands out, even the, even there's water.
You can see the water that come out, how it's put where this?
Where it's actually Sandstone. They sexually a lot of granite
though, actually up in Mount Sinai.
Which is interesting. I'll took some photos of that
too. So you've got the water okay.
(02:54:16):
You can see the water from the back and the front.
You can see that coming at you can see how it's how it's come
over time, right? But 37 years later
approximately, there was no water there.
That's why he says, if you read it he says it.
He struck it twice when she did she supposed to speak to it.
So he come to that rock again and that's where they both did
(02:54:38):
wrong. But this is amazing thing in the
Rock. There's two big splits in the
rock. And that will be revealed the
meaning of that. In the future. why there's two
big splits in the Rock, I call it the bit and that guy showed
me that when I when I come back when I'm looking at the photos
and I was Showing he showed me alot of the meaning of that,
(02:55:01):
which will be explained in more detail.
Okay in the future. So there's a revelation why I
went there. There's a big Revelation, he's
the rock, he is The Rock. He says, he is The Rock, and
he's the water. He's the water.
He's the, the river of Living Water, okay?
And that's what that stands for in Hebrew.
When you in the new books of theBible, he talks about what he is
(02:55:25):
and we got to stand on that rock.
And what Moshe did and Aaron is more detail in that once we
understand why there's two big splits that The Rock, not just
one big split at the front and that's what I call one the front
and one on the back to so that there's a difference and that's
not being really ever explained because Yoshi revealed that it's
(02:55:49):
his and he will reveal the wholemeaning of that.
Again, probably in Australia in Java, we're going to put it
together, Robin and I started toput together and the meaning
because it goes into a lot of detail.
So really there's a lot, there'sa lot and there's nothing.
There was a reason why I had to go over there too for that.
And that'll be brought out. There's a lot more meaning on
(02:56:10):
it. Yeah, that's that's so much
Carl. Thanks for being a part of this
Fellowship. Thank you for that testimony.
I really appreciate it. About the site.
Yes. Um, Carol.
I know that Solomon was supposedto have dedicated A column.
(02:56:37):
One in Egypt. And then when it Saudi Arabia,
and I heard that It's one of thekings of the prince, princes of
Saudi Arabia, took that pacific column away from the crossing.
Did you hear any information about that?
That was taken? It was taken.
(02:56:57):
They didn't? They really want to preserve
everything? And that's why they don't want
to much going on there. They will open it up to certain
people, but you do have to have a special tourist thing just
from the prince himself. And to get into doing some of
(02:57:18):
the places that we went to some of the places we weren't allowed
to. I'll tell you what was very
interesting, but that's another story Midian Midian is very
interesting me. Jeffrey is there's a lot of
history in archaeological findings there.
That proved was there. I said Jeffrey in English but
anyway, not the Hebrew word but so and this also I've got a lot
(02:57:40):
of photos of Midian too. So it's very interesting and my
and moshe's, will he, it's been actually been stolfo.
He's well, he's got his well there that they say it's his
will now if that's his will I don't know but that's what I
Yeah. I'm just like to know where that
(02:58:01):
pillar is in Saudi Arabia. That's all the princess.
He's I could we could not go there a lot further there.
I love to have gone there, we all would have, but you've got
to I mean, it's up to him and he's got his own.
He's been actually Caught their big collecting some artifacts
(02:58:25):
and keeping them there. It's in these print the prince,
he's got his own private Museum.And he called him in and to get
into their would you know take alot of work we do.
There is a man that who is he's personal physician?
(02:58:46):
and, He has put a video out a long time ago all about and I
think that video yes. And he showed some of the he was
allowed to show some of the artifacts okay.
That he had which is very interesting and but we'd love to
(02:59:06):
go that museum. But that's, you know, Oh, you
know, it's only important peopleprobably would end up going
there, you know? I don't know.
Okay, well what we stop now, that's all the other one.
Another girl's opening up to Saudi Arabian tourist office.
We can all give her a call and Ithink that this war I don't
(02:59:28):
think anything's happening over there at the moment.
I think. Will you be sharing pictures?
Some of the photos you took? Will you be sharing them?
Something? Everything else inside, I was
okay with even got we got we didn't get caught but one of the
car he actually got He did a video with a drone.
(02:59:54):
So we got a drone on on Ealing. We gotta drive.
Yeah, yeah, very good. So we got that but you know loud
drones in those areas really. So we had to be very careful, we
did some naughty things at timesbut anyway we got a wife with
it. Now we've got a lot of photos,
(03:00:16):
lots and lots. I've been putting them together.
It's taking me a while but I've been getting put together
because there's a lot of A lot of spiritual understanding with
that, which, you know, you thinkit's just a rock.
It's a lot of meaning in that, which will go into next year.
Well, one thing I'm going to throw out is that, you know,
(03:00:38):
when you collect a lot of phonesof pictures on your phone?
You know, I'm getting to a pointwhere I really think that what I
need to do is I need to take, you know, I need to select a
group of those pictures and havethem reduced to a book.
There's lots of people doing those now but you really need to
take your photos and reduce someto a book because you know if
(03:00:59):
you keep them in a digital file they're going to go away.
I'll guarantee it they get lost in the cloud lost when you're
phone changes something like this you know so do yourself a
favor and and pick out A hundredmaybe or 50 or whatever you
think is going to be appropriateand get them reduced to a book.
You can get them like in the stage, you can get them done
(03:01:20):
over Walgreens, you know, or youknow, or FedEx, you know,
they'll do a book for you. And so then you have a, you've
got a collection, you've got, you've got something, you can go
back and refer to because we don't get that anymore, we have
it, everything's on the everything's digital and, you
know, and they go away. And so I just want to encourage
you to give some give that some thought.
Okay. Okay.
(03:01:41):
I will give that thought too I will because yeah, I wouldn't
hate to lose them. Yeah.
I've got it on my phone but I'vegot them on my computer too, but
I should actually, I should put them on a stick too.
Shouldn't I should. And I must do that.
Thanks for that. Thank you.
Okay, Carol, thank you, thank you for your testimony.
This really appreciate it. Thank you.
(03:02:02):
Yeah. And when you've got talking
about the red, the Red Sea and the Reeds that's very important
too. I'll go into that later on
because we did go where I believe the Red Sea was okay,
but we believe that, that's where they crossed and we'll the
Reeds is a big thing that will discuss one day.
Okay. Because we've got to take
(03:02:23):
everything and go over everything and yeah that's good
girl. Thank you.
Okay. All right.
How are you brother? I'm doing fine and Shalom to
all, I just want to comment on what Carol said about that rock
and I find it very interesting. There's no way you can look at
(03:02:44):
that rock and not identify that as a right hand.
And a clove in hand on top of it.
So what that, you know, we're supposed to eat animals that are
closed off, right? So that right hand is the big
significant. Their spiritually because it
says in Hebrews that The Rock, followed them in the wilderness
that was yahusha. He is the right hand of the
(03:03:05):
father. That's what blows me away about
that rock. There's no other way to look at
that rock and get a left hand out of it because you got like a
little thumb coming down there at the bottom.
So that's a that's amazing there.
So that's what I wanted to bringup.
Yeah, that's a lot. It's amazing.
(03:03:29):
When you talk about that being your who's your brain, you know,
we think about that is These arethat's 1500 years apart.
You know, and but we talked about this even rosh Pina,
right? The Chief, Cornerstone.
And all of these ideas, you know, and this is why you think
about how the church has gotten away.
(03:03:50):
With this idea of, oh, Peter is the rock upon which the church
was founded, really? You know, that, that is just so
contextually incorrect, right? And so what you say, if you say
it this way, All right, it's because it says Peter confessed,
(03:04:11):
The Rock and it says he confessed the rocks that.
So on this rock Peter Peter Confessed yahusha was the rock.
That's what that's really sayingthat you.
If you take, you watch the grammar there, it says you know,
on this rock Peter's confession as well.
Yeah, I was talking about the confession that Peter said you
(03:04:33):
are the son of Ella him. You are the son.
That was the confession that he was going to build the assembly
on. That's the part.
That is so cool. Yeah.
Such a such an important point and I think and I'm really glad
we've come to this point Brian. And I'm glad you've raced this
point because, you know, when wetalk about the idea of Peter's
(03:04:57):
confession, you know, when you look at how first of all, how
cowardly Peter was And you know how strong it was in his own
mind, until it push came to shutup.
And then he ran off and and thenrecognized his own cowardice of
course when the cock wrote then he was recognized in his own
cowardice and then Michelle would come to him and ask him.
(03:05:20):
Do you love me three times she would ask him.
So that Peter could walk away from his three failures in the
love of mashiach. And and in doing so.
Then then Michelle says, look Don't you go out and do anything
right now? You know, you need time to heal.
You need time to put your feet back on the ground.
(03:05:42):
You just sit down and wait, you go up to the upper room and you
wait for 40 days. You know, don't do anything.
You just wait. And then she vote comes and when
she vote comes in the rock, you know empowers them, they come
out of that room with boldness. Now, there's no more fear at
(03:06:02):
all. Now, there's no more fear and
who was the first one to speak, but Peter, You man who crucified
him? You know this is the one you
took and crucified. He makes such a beautiful point
in that in that First Gospel that he preaches.
Which said this was the one who was healing.
You. This is the one who was raising
(03:06:23):
your dead. This was the one who was
restoring sight to your blind and was giving, you know,
hearing to the deaf and curing. Those of leprosy.
This one, that one, the one who did that is the one you put to
death. The one you decided to
decapitate and if you decapitated him you could stop
the movement, you could stop themovement of those who believed
(03:06:45):
it was just decapitate. The leader we can stop the
movement. Well.
That was wrong, wasn't it? It was wrong and they were
Incorrect and their assessment just as Satan was incorrect In
His assessment that if we can kill him, then the vineyard will
be ours. Right.
(03:07:07):
That's the parable of the vineyard.
If we kill the son, then Vineyard will be ours.
And now we have come to the end of it because now we have come
to the end of issue issue and the beginning of yaakov.
This is giving to us, what in the book of jubilees that we
come to the end of a Sue and thebeginning of yaakov?
(03:07:28):
And here we are. This is where we are.
And again, this whole idea of the rock upon which we all
Stand, The Rock, in the foundation of the ocean, the
right hand, whereas yosha appeared to them in person at
Sinai, I will come to you face to face.
That's what it says affect the Dead Sea.
Scrolls are corrected. The Book of Numbers.
(03:07:49):
He spoke to them paname phase Two-Face.
He spoke to them and he said, you know, we don't want to talk
to that guy anymore. Moshe, you talk to him and then
come back and report to us. We don't want to see him
anymore. We're just too scared.
Well, you can see that whole idea of refusing to see ya
(03:08:10):
refusing to see him face to face.
And then going after a golden calf, Going after golden calf.
The instant they could get away with it.
The second motion was gone. Let's build the golden calf.
And what does Aaron say? Oh yeah.
That was me. Who did it Moshe.
They took all their gold throughit in the fire.
And this is what came out this beautifully handcrafted.
(03:08:34):
You know, bigger than life, you know, artistically perfect.
Golden calf with the big round Sun between this Orange, Right.
And so, when that calf came out,what do you think happened?
What did you think he did? Oh, You want to worship the, you
want to worship an animal? Great.
Now you can sacrifice an animal morning, noon and night.
(03:08:57):
Because somehow the smoke of theLamb burning on the fire all day
long was somehow going to take Egypt out of Yash Cheryl.
If you can take your cereal out of Egypt but he could not get
the Egypt out of yasharel, no matter what the Miracles were,
they still could not let go of Egypt.
(03:09:20):
And because they couldn't only two of them entered the promised
land. Everybody else died in the
wilderness. Only those who were born outside
of mitzrayim could enter into the Promised Land.
Okay. Thank you, Brian.
For that testimony. That's good to hear.
Thank you for the Reformation. Okay.
(03:09:41):
Michael Michael Britt. Dr. Piece shabbat shalom up part
of elon's a lot of territory in the book of jubilees was India.
Is it the golden calf that the Hindus still worship and Revere?
(03:10:06):
Hmm. Yeah, I think you're probably
right about that. And when you talk about India,
you know, this is referred to inthe Book of Esther too.
That, you know, the King was ruling over cush and India. and
so, I think this is actually a second question, because I think
what you're talking about with the king, the Persian king
(03:10:27):
Esther's husband, He controlled all of the Persian Empire and
all of India and which means he controlled all of the Indus
River Valley which is now back astand.
So he controlled all the way from the Persian Gulf all the
way into India. That was all one, gigantic sat
trap, I think is the word they use, but he had this huge, a
(03:10:49):
huge Empire. Now when we talk about Indian, I
got to tell you Michael, I'm notan expert on India in any
respect, okay. I don't know.
India very well. I know that I don't know.
I think there's 16 different languages spoken in India
besides English. And the, you know, and some of
(03:11:10):
the historical record in India is unbelievable. a particular
particularly in Sri Lanka, Sri Lanka has some artifacts that
are just Flat incredible that are just, you know, unbelievable
and the the megalithic record inIndia.
And the Hindu record is also an incredible record, but Hinduism,
(03:11:33):
and I think it's important for us to understand this Hinduism
like, Islam is Downstream from the Hebrew language.
And I personally believe that even the Sumer record was
Downstream from the Hebrew. It's all Downstream Hebrew
record came first. And these were subsequent
records. And people want to hear that,
(03:11:55):
but since you raised that issue,I want to go into, I want to
share one Passage. if you guys don't mind in the scripture, In
the book of Helene. And let's pick this up because
we did we have to pick this up in a while but I want to pick
this up in chapter 8. Because again, this is an
(03:12:15):
extremely important passage and gives Credence to the idea that
in fact, jubilees was very much a written text used by the
disciples. In the first and second century.
And this is one of the hard proofs right here.
She believes chapter 8, okay. Now.
(03:12:42):
Okay, hold on. Let's see.
Okay, so chapter 8 in the 29th, Jubilee in the first week and in
the beginning there of A ravka said.
Took to himself a woman in her name was rasu.
Ayah, the daughter of shushan the daughter of Elam.
(03:13:07):
And she bore him a son in the third year, in this week and
called his name, Canaan. Oh, okay.
Very interesting. Okay, so in a lot of scriptures,
you'll read the word are passionate, our pack should one
of the sons of Shem. And our pack should was one of
the sons of Shem who was believed to have lived in the
(03:13:29):
tiger issue. Friday's River Valley and
probably at the mouth of the tiger issue Fridays.
At any way, a Roth said is the way we pronounce it, which we
believe is a closer pronunciation then the, then
the, the mesh Reddick pronunciation because Arafat
said is going to be the father of the cast demon.
(03:13:51):
The cassadine. And the cast team or become
known as to Calvin's. The Chaldeans become known as
the kaldi. The khaldi Becoming known as to
Kelty when they come into Europeand the Kelty become known as
the Celtic people in Central Europe casting who are also in
the hit that Empire who also build an Avalon A Rafa said took
(03:14:16):
a daughter as you a daughter of shushan.
Now, shushan is currently a cityin Iran.
In the area that we would call Elam.
That is to say, it's just to theeast of the Persian Gulf.
And this city is where Daniel died and it's in the Book of
(03:14:36):
Daniel, he was in Babylon and then left after Darius, became
the king and he died in the cityof shushan and shushan.
Actually has the tomb of Daniel in it right now.
So the name Suzanne is a woman of shushan and one of the books
that subsequent to Daniel is thebook of shushana.
(03:14:59):
Which is a very good book. And this is a woman, born in
shushan, and Daniel would judge the claims made against her But
who is this Canaan? Because Canon is not listed in
Genesis of son of rock cassette.Nor is Kane enlisted in first
(03:15:19):
Chronicles, nor is Canon listed in first and second Kings or in
any other record in scripture save one.
And I'm going to show you that one.
But here you see, he called thisname kaynon.
What about this Canaan? Well, the son grew and his
father taught him writing and hewent to seek for himself a place
where he might see himself a city.
(03:15:41):
Well this is going to be interesting to see yourself a
city, given the fact that he's athird-generation from Noah,
right? So you have Noah Shem or
advocacy said Canaan, fourth generation from Noah.
And he found a writing, which former generation had carved on
the rock. And he read what was there on?
(03:16:03):
And he transcribed it and send owing to it for it.
Contained, the teaching of the Watchers in accordance with
which they used to observe the Omens of the sun, and the moon,
and the stars in all the signs of the heaven.
And he wrote it down and said, nothing regarding it for.
He was afraid to speak to know, aquatic lest, he should be angry
with him on account of it. Now, remember that this is
(03:16:25):
ancient texts here jubilees And the witnesses here.
That the Watchers used to put down a writing.
They created a record. Of how they used to observe the
sun and the moon and the stars. That this is a huge Clue Into
anti diluvian archeology. So when you're looking at
(03:16:49):
antediluvian, archeology these megaliths which predate the
known data, the flood, Well, what do you see?
You see evidence that they were cosmological oriented.
They were looking at the stars, the Sun and the Moon to
determine what was going on on the earth and for them, it was
(03:17:10):
the foremost science. See unlike Americans, who said
around watching TV? The ancient world sat around
watching the Stars. and you think about the kind of, Of the
kind of observance they had. Well, they were able to observe
the Montana for instance, which is a 29 to 8 year cycle.
(03:17:35):
Of the Moon and the Sun reconciling with one another.
They were able to observe all ofthe sequences of the Moon.
They were able to observe the constellation's over and over
again and how they, what their reflection was and remember the
constellation stem cells can give you a dating.
(03:17:56):
Depending on where the Earth is in respect of the constellation.
And also, but you're going to recognize by triangulating it
with the Sun and the Moon in respect of those constellations
or and either one You can use the Sun, the moon, and the
wandering stars. That is to say the planets.
(03:18:19):
And how the planets interface with the constellation, when
you're seeing them in the sky, to get an idea of the time
dating. So, and remember that the
wandering stars that southern toin the book of Jude in the Greek
that is Astra planetary from where we get the word planet.
(03:18:41):
Comes from the book of Jude Astra, planetary, which means
the wandering Stars. And these one around because the
other the other constellations are fixed.
The Earth moves in respect to them, but the wandering stars
are moving all over the sky, right?
Mars is over here at Venus is over there, Jupiter's over
there, they're one of the sky, the wandering Stars.
(03:19:03):
Okay, so who is this Canon and where is the other?
Texts that makes reference to his name Canaan.
Well, let's go up here because we're going to find that.
We've got a commentary here that's going to appear and in
this commentary we have to ask ourselves the question.
(03:19:25):
How did this guy get this name? Canaan?
so, when you have a 66 book Bible, Well, you got a problem
because you've got an unanswerable question.
And the commentators. And this is one of the reasons
why The Westminster Confession, oh, these books are uninspired.
(03:19:48):
They should only be read like a common book because they're
uninspired. This is the hands down decision
of the British Parliament. How many of those were actually?
Holy people remains to be seen. But nonetheless.
They decided that the additionalbooks were uninspired and should
not be read. They didn't even reference the
(03:20:10):
book of jubilees at that time. But of course, in Ethiopian
tradition, they most assuredly read the book of jubilees.
And we know that in the Dead SeaScrolls.
They also, Read the book of jubilees.
So here we see the author and who wrote the Gospel of Luke
well that would be Lucas. And who was Lucas, he was the
(03:20:31):
grandson of karate. The king of Britain who was in
Exile, in Rome and who became the first Bishop of Rome?
Appointed by not Peter but by Paul.
Okay. So we come down here and we get
down here to this bottom part here.
We see working backwards. That.
Okay well he was the son of yaakov.
(03:20:53):
Who was the son of Yacht? Rock the son of Abraham, the son
of Turok, the son of not core which was the son of syrup, the
son of Ryu which was the son of peleg, the son of a bear, which
was the son of Sheila which was the son of Canaan.
Which was the son of a rocket. Well no wait a minute here.
Luke just hold on here a minute.Would you get Canon?
(03:21:18):
Doesn't appear in Genesis, doesn't appear in first
Chronicles, doesn't appear in First Kings for Samuel or any
other genealogy. Where did you get Canon?
Read the commentaries. Of all the gospel commentaries
and when it comes to this name we don't know, just skip it.
Ignore it, pretended, this it's not there.
(03:21:38):
Just keep moving on, we don't know.
We don't have an answer for you.But I just showed you what the
answer was his name. Appears right there in Jubilee's
8 and it's not just a passing reference, it's a discussion of
who he was and how he found a writing of the Watchers that had
survived the flood. That showed how to observe the
sun and the moon, and the stars.Now, it's also interesting that
(03:22:02):
he would include Canaan because when you go back here and you
start up here, You say oh okay. Well let's see.
What do we talk about and Yao Shah himself?
Began to be about 30 years of age.
As was supposed the son of Joseph.
So, whose genealogy now is goingto be here in this passage
(03:22:23):
Joseph's genealogy. Because that's who we're talking
about. The son of Joseph, the supposed
father of Yahoo. And who was the son of Ali?
Who was the son of Matthew? Yeah.
Who the son of Levy? The son of Molly, the son of
Jana. So, you're talking about Joseph.
The supposed father of mashiach.Very, very clear.
You're not talking about Mary, you're talking about Joseph?
(03:22:48):
and when you count back from yosha, And you start counting
back and you go. Okay, let's go.
One, two, three, four, five, six, seven, eight, blah, blah,
blah. Now, when you get down here,
well, guess what? When do you come to 70?
Well, you come to 70 right here.Hanok. 70 Generations from yaoi
(03:23:11):
Shah to hanok including Canaan in that mix.
And in those 70 Generations, what happens?
Well, The demons, according to hanau chapter 10, are going to
be locked in the Earth for 70 Generations.
Okay. Well, let's have an argument.
How long is a generation? I don't know how did yours?
(03:23:31):
Well, no, it's 120 know, it's 40.
Well, no, it's 25. Well, he don't have to count.
We don't have to count how many years they are in a multiply
just count, the generations right here from Yahoo that 70
Generations, exactly. And what happens with the first
miracle that Yoshida does he cast out a demon of a blind man.
(03:23:54):
And the blind man sees And what is the response to him?
Casting out a demon. Hey, what is this?
We've never seen anything like this in Yasha road before.
Why had you not seen anything like this?
And yes or no before because thedemons hadn't been let loose
They let loose in the time of moshiach.
(03:24:17):
That's when they're let loose. And what's the proof right here?
And in the Gospel of Luke, identifying 70 Generations, from
the schiacciare, all the way back to hanok.
And in that mix is Canon a name that is unknown to the 66 Bible
group. But is well known to us because
(03:24:39):
he found a stone written by the Watchers that gave the Omens of
the Sun, the moon in the stars and send owing to it.
Okay. Fascinating, a okay.
So, when we see this idea of Elona and all the stuff and this
is something that's equally important to recognize effect.
(03:25:02):
I'm going to go back here. Let me go back to Genesis 10.
and, This is something that is incumbent upon everybody to
understand because we heard a lot of discussion about
anti-semitic speech. It.
(03:25:24):
Well know what is the Semite? A Semite is somebody who is of
the tribe of Shem. That's what it means.
Schematic Semitic. it's kind of a shall we say a butchered
pronunciation, because it reallymeans A Semite.
(03:25:45):
Okay. A Semite.
And so we have to look to the Semite and see what we're
talking about. So here we see in Genesis 10,
now these are the generations ofthe sons of Noah.
Okay, the Toledo, the tall, boatthe generations.
We have Shem, ham and Yvette. And unto them were Sons.
(03:26:07):
Born After the flood, the sense of yaphet.
Give him are Magog, may die on, tubal, meshek and erase erase.
Okay? Now, these tribes are kind of
difficult to find. But who what book is the best
(03:26:27):
book to tell us where these tribes lived?
And this is the book of jasher, The Book of Joshua in chapter 9
and 10. Basically tells you that these
tribes were all living along theriver banks in Europe.
Whether you're talking to Ebro the the wrong, the brine, the
Danube, the odor, the Tiber, thepole, the Arno, they were living
(03:26:50):
along these river banks, they were not living on the Sea
Coast. They were living on the river
banks. Okay.
And the sons of gamer. Were who?
Ashkenaz ref and togarmah. so, when you see that, the Klan that
says we're Ashkenazi, This is actually been substantiated by
(03:27:14):
Dr. Jameson's book traced And inhis book, traced.
He's substantiates that, in fact, those would be J1 J2
haplogroup are actually of the tribe of Yvette.
So I can see is in fact, a genetic marker.
And the sons of Yvonne. Elisha tarshi, she might
(03:27:38):
remember. Paul was from tarshish, kid
team, that would be wrong. And These were the idols of the
other nations divided in their lands, every one after his
tongue in after their families in their Nations.
Okay. Now in the sense of ham, you had
Kush Miss Raheem put and Canaan,but you remember that Noah curse
(03:28:01):
Canaan and I'm going to ask you,your theories on this.
I'm going to tell you what my theory is and then you guys can
kind of think that say what you think and the sons of cush Seva,
and kabila and savta, and Rama and savica And the sons of
raamah Sheba and Dedenne. That is Saudi Arabia Sheba.
(03:28:23):
Andy Dan. You might remember the Queen of
Sheba right there. There it is.
Sheba right there. And cush, begat nimrod.
And he began to a warrior and Hunter in the Earth. he was a
warrior and 100 before yah, wherefore, he said, even as
(03:28:45):
Nimrod the warrior and Hunter before you alive, And the
beginning of his kingdom was Babel. and at ech, And akkad
were the acadians come from and calnet in the land of shinar.
Where the missile would be stored.
Two of them would be stored in the land of shinar.
(03:29:08):
Out of that land went forth as sure who built Nineveh and the
city recovered and kilak. And very sinned between
Innovative the same as a great City and mid-range began looting
and Anime and Levine and not to him and path from him.
You see path through seam again from pathros.
And the calculus lean of whom came the Palestine and the
(03:29:32):
capture him. So the Palestine are of who the
Palestine are of the house of Ofcourse, right.
Okay, no Ms, Right. Miss right.
Okay, and then we know Cain and begotten side on and his
firstborn head. You know, cat is just spelled
(03:29:55):
with a single letter. Hit. and the if you see in the
emery in the Giga, she and the heavy and the key and the scene
and the Arvada in the body and the hammadi and afterwards, for
the family of the Cantonese, spread abroad, And the boarder
of the Canon was from sidon. As you come into gerar unto
Gaza, as you go, Undead, and whoare more and admin and civilian
(03:30:18):
and even in relationship, these are the sons of him after their
families in their tongues. Okay.
Now, what about the children of Shem who are the Semitic tribes?
Well, here they are unto Shem, also.
The father of all the children of a bear or a blue, the Hebrews
so, you talked about all the semites or Hebrews, And remember
(03:30:42):
avraham was a Hebrew and remembered the promise to
avraham that. If you bless avraham, you will
be blessed. If you curse avraham, you will
be cursed and that avraham wouldbe the father of many nations.
The brother of the Elder even tohim were children born the
children of Shem. Okay.
Who are they? Here we go.
Hey Mom. Ashura.
(03:31:05):
Africa said, lewd and Aram. Okay, so Haram is where you
might call serious today assure,is kind of Northern Iraq.
Alum is Persia. A ravka said, is Southern Iraq.
Lewd was Central turkey. So, when you're talking about
(03:31:30):
the Semitic people, these are the semites You would find them
in Syria. You find them in Iraq, you find
them in Iran. You find them in the central
part of Turkey. Semitic people.
Okay. And a ravka said, here we go.
Genesis erotica said began. Shiloh, wait a minute, what
(03:31:52):
happened to Kanan? Sorry.
We don't have Kanan in this lot roster, right?
And then we go down and we get, we get more of the list of these
people who are going to be Semitic people's.
Okay. so this is what the discussion is in the Book of
Genesis, and it gives you an idea what we're talking about
(03:32:16):
when we talk about Semantic people's.
Now, when you deal with the house of, yes, it was blessed.
And his 12 sons were blessed with him. and, but remember that
(03:32:40):
Ishmael was the son of Hagar theMidstream stranger.
She was misery. So even though his father was
Abraham, his mother was mitts rim.
And Ishmael marries a Midstream woman to have 12 sons.
(03:33:02):
So those kids are three quarter Midstream one quarter Hebrew.
Nonetheless, blessed. But where would you expect to
find? The children of Ishmael except
in Midstream, that's where you would expect to find him in
mid-range. Not necessarily in Saudi Arabia.
Okay. so, this is something to consider when you're talking
(03:33:25):
about whether or not you're anti-semitic or not, who are the
tribes of Shem, Now one thing that's been going around too, as
a result of the studies of Dr. Jameson and Jerry slam has been
part of this. I mean he's been part of this
and of course, Michael Blackie is also been part of this in
Black. He's put up an interesting Host
(03:33:47):
recently, concerning the tea haplogroup which Dr. Jameson
believes to be the Opera hammock, Apple group, Apple
group tea. And the tea Apple group is
pretty wide spread around the world. and so again, we can kind
of see this idea of the DNA being pretty much d-positive and
(03:34:08):
showing us some things. Okay, Michael go ahead.
Dr. P I'll just be real quick. Last thing on this topic for me.
Um, I like to read YouTube comments because of occasionally
you can find a real gem in thereand I think I found a real gem
(03:34:28):
last week, the name ashkenaz, Might have been taken as a
diversion, and here's what the comment says to garma was also
from jayfeather. As you know, To garma is the
father of Caesar his Seventh Son.
According to the letter that King Joseph of the kazars wrote
(03:34:51):
to has died at Bean ShopRite. The Jewish chief minister of the
Khalifa of Cordoba. The white Jewish people chose
Ashkenazi, the brother of to go more to misdirect everyone away
from to go more. If they admit to the lineage of
to go more, it would prove they are the descendants of kazoo.
(03:35:13):
Yeah, that's that's very interesting.
And I mean, you know, the thing is is that I think that when you
talk about this, there may have been some deception in there,
but it's also possible that you may be dealing with the sense of
ashkenaz to And you know, so thethe khazarian theory is quite
interesting but the main thing that we have to keep in mind is
that the genetic lineage? And this is, what is.
(03:35:35):
So kind of unique about Judaism.Is that in Judaism?
They do not trace. The genetic lineage by the why
haplo group rather? They trace it by the mtdna of
the mother. So it's a matte lineal
identifier, not a patrilineal identifier.
So this again becomes a bit of aconfusion because it's really
(03:35:59):
the only group on Earth that actually does that traces by a
mantra lineal lineage rather than by a pacula lineal lineage.
And nonetheless. And so this way you get a lot of
confusion in the world saying well their case areas of this or
that You know, you have, for instance, there are Jewish
people. So Proclaim Jewish people in
(03:36:19):
every tribe, every time every nation all over the world,
There's Eskimo Jews. There is Latino Jews.
There's a, there's Oriental Jews.
There's a Southeast Asian Jews. There's Aboriginal Jews.
There's African Jews. You see this?
You this way. You see the white haplar group?
Is Whiteley variant because they're tracing the heritage
matrilineal. And now the question is, does
(03:36:42):
the matrilineal line? Evidence a particular
haplogroup. That's another question because
when you trace by the matrilineal line, it's possible
that a non-jewish people of why haplogroup that is,
conspicuously not Kazarian or not, Ashkenazi their children
(03:37:02):
because the mother was matrilineal in a group that is
associated with that, their children would be considered
Jews. and it's very important for us to understand that when
you read the passage in Revelation, that is again not
properly set forth in most English, scriptures, those who
claim to be Jews, but are not Well.
(03:37:25):
No, I think most of the people in the modern world to be Jews.
Are in fact, Jews. So I mean that is I mean you
know if they claim to be Jewish,they're probably Jews when you
see it, express correctly clean to be Yahoo Dean and or not,
that's an entirely different issue.
Same. Okay, Matthew Noonan.
(03:37:48):
Go ahead. Hey Dr. Peter doing today, good.
Good quick question. Um I was I brought it up in the
chat. There was a discovery recently
of a tomb being found over in Egypt in Giza specifically where
(03:38:09):
the the three pyramids are. And there's a lot of talk of the
being Most states tomb. Do you know anything about this?
You know, I do not know. Yeah, I do.
I just take that back. I do know that and this is this
has to do with the work of Alan Wilson and Byron blackett in
England. Yeah, Alan Wilson was one of the
(03:38:30):
great historians. Maybe the greatest English story
in the Modern Age. and he has many disciples including my good
friend James Stokes and my deceased friend Ross, bradstock
And you know Alan Wilson recently died Barn black and
they believe was murdered and actually his house burned down
with all his records in it. And Ross brought Stock Drive
(03:38:50):
dropped dead during the YouTube video.
Yeah, it was really alarming, especially since I had been
visiting with him two weeks. Earlier we were singing music
together, two weeks earlier and anyway, as crazy.
Yeah. So Shane Stokes is the sole
survivor in the mentor group, and Shane is a brilliant young
man, by the way. Absolutely brilliant.
(03:39:11):
Great, what a great guy he is. Anyway, the Alan Wilson is the
one who decided look, You know, he put together a whole bunch of
ties between the Etruscan alphabet to hittite alphabet and
the Colburn alphabet. It was a guy who asserted the
Cobra, alphabet in the 1800. She was called the liar by the
British mainstream. They said, oh, you're a liar.
(03:39:33):
You made it all up. And then his son tried to prove
that he didn't make it all up. His son whose name was Thalia
sin. And then Alan Wilson comes along
and says, there's hundreds of stones.
Evidence in the Corbin language in the British Isles hundreds of
stones. Well, of course, the British
historians began immediately covering it up.
(03:39:54):
They found a lot of these stonesthat were being left in the
rain, by the way, so that the inscriptions could be washed off
the stones, and then they sequestered them all and put
them all in warehouses. Where you can't find him, right?
But Alan Wilson is the one who founded the cross of King Arthur
in a grave in Saint Peter's Church in Wales.
And that was another interestingartifact.
(03:40:14):
But Wilson came out and said look, the Welsh language is a
curious language and when they took the Welsh language and they
compared with, with Egyptian hieroglyphs, they were able to
decide for Egyptian. So he went and said, okay,
here's the Welsh word and the Welsh word means, you know,
seagull or the Welsh word means turtle or the Wells, Maine word
(03:40:37):
means giraffe, and they would take the Welsh word and then
they would use that to assign a letter to the, to the the
hieroglyph. And when he did that, he was
able to completely decipher the black Obelisk which was held in
the museum in London, of course,you know, all the great
(03:40:58):
artifacts are in England. Right?
Hey, can we take a look at our Obelisk?
Yeah, come to England. We're not done looking at it
yet. We're not giving it back either,
you know. So anyway, he went in and he
deciphered the black Obelisk of what he did guess, what?
He found the whole narrative concerning Joseph on the black
Obelisk wait Joseph vermouth eh?No, no Joseph the one who's
(03:41:19):
sequestered the wheat okay. Okay.
Yeah it's on the black Obelisk. So this is interesting because
they had no record of this otherwise of the Egyptian
record. But he found it by using the
wells line which to decipher thehybrids.
So we have a book called Kumar glyphics.
The Ross broadstock put together, we published on the
separate website. That is a dictionary of Will's
(03:41:40):
terms against the hieroglyphs and he shows, you can figure out
your own name and I can create your own cartoon with your name
in hieroglyphs in his book, right?
It's very well, very interestingbook.
And so anyway, Alan Wilson is the one who then deciphered, the
so-called tomb of a hot. Hot hot.
(03:42:01):
I've got to remember the name. anyway, he decided this tomb of
a hot in the second and he said Ah that's the tomb of Moshe And
a very interesting because he said, you might recall that
Moshe claimed, he was a bad speech.
Well, it seems that Moshe had Scar Tissue on one side of his
(03:42:25):
mouth. That may have happened from a
fire. But he had Scar Tissue on his
mouth on one side of his mouth. Sorry kind of talked like this.
And this is why he said I'm gonna, why are you calling on
me? I kind of freaked.
Well, you know you can imagine if he's talking about one side
of his mouth because he's got scared, you over the side of his
(03:42:45):
mouth, right? Yeah.
For Aaron to speak for him. That's exactly right.
That's exactly right. So this is what this.
So there is a book that Alan Wilson wrote, It's called Moses
in the hieroglyphs. You can't buy it in America.
You can only buy it in England and then good luck finding it,
of course. But I think I have a copy of it.
(03:43:06):
Actually, most is in the hieroglyphs and wow talks about
all of this talks about Moshe inthat.
That's actually the two emotion.And remember that you had this
very interesting passage in the book of Jude that we cannot find
the source text for It, which isin the book of Jude.
It says, and Satan disputed overthe body of Moshe.
(03:43:28):
Remember this passage? Yes, absolutely.
Yep. Satan disputed over the body of
Moshe. Well, where is this?
Written anywhere in the Tanakh? There's it's not in Jasper, it's
not in jubilees, it's not in hanok.
I mean, you know, we, you know, Jude openly quotes, Enoch, he
flat quotes Enoch. Right in the opening verses, of
(03:43:50):
course, you know, I can Peter Yeah, but and then, you know,
then you find passages out of Jubilee's 12 in the Our Father
prayer. You know and then we see Kane
and identified in Jubilee's 8 and then mentioned again in Luke
Luke 3 so you can see all these references here, but where is
(03:44:11):
the passage that says Satan disputed over the body of Moshe,
right? We don't know. but you know, the
the narrative is that Moshe was buried in a mountain somewhere
up in Mountain neighborhood or somewhere maybe but we're his
dispute took place after that and did that dispute result in
his bones being moved, back to atomb in Mitchell, All right,
(03:44:33):
this is exactly what I brought up.
The point. Yep.
Yep. These are all other good
questions but yeah, if you want to get reference to it, it's
motion. Moses in the hieroglyphs by Alan
Wilson. Okay?
Yeah. And again, he'll show you how he
deciphered that the, the Obelisk.
Anyway. It's quite good book.
So that's awesome. Thank you, Doctor one last quick
(03:44:54):
question about these Ron. Why things that are coming to
unfold? Christopher Christopher, Brock
who has a YouTube channel. He worked with Jamie Walden who
you've had interviews on your show in the past.
He's working directly with Ron White's wife right now and on
(03:45:16):
discoveries about the Ark of theCovenant and things that nature.
Do you know anything about this topic at all?
Yeah, you know, the Ark of the Covenant is a real.
Let's call it a device. If issue, there are lots of
places that claim they have the Ark of the Covenant.
Like for instance, Alan Wilson claims, there is a burial mound
in Wales that contains the Ark of the Covenant.
(03:45:37):
There is a church that interestingly enough is on the
lay-line that connects all of the churches of the Abbeys of
Saint Michael from the far, western coast of Ireland to
Saint Michael's at Mars, Zeon inPenzance, England to the Chateau
San Michele in the northern partof France to two monasteries in
(03:46:01):
Italy. One that the Italian Swiss
border one admittedly to two, monasteries in Africa, one on
the Mediterranean coast and one that is near Lake tana.
And in that Monastery, they claimed they have the Ark of the
Covenant and that they've alwayshad it.
Is that where that monkey is guarding the, it's supposedly
among the guards it. That's yep.
That's exactly yeah. Wow.
(03:46:24):
Yeah, and so you're welcome. You're welcome.
I'll tell you what, we probably so much here.
Doctor pay. Oh yeah, I appreciate that.
Steven, yes, in the research into you.
(03:46:44):
I have proven that the Ark of the Covenant is not in Ethiopia.
And how have you proven that? Because I can cross a video, I
don't know whether you've watched it.
That other churches have copied the Ark of the Covenant in
Ethiopia. And when they parade this Arc it
(03:47:06):
looks nothing like what's described in the Bible.
Well, I believe what I believe is Solomon's, son, thought he
took the Ark of the Covenant, but took a gold chest and said,
I'm always saying sidelines. Well, you know, I mean, all I
can tell you is that, you know, that's possible.
(03:47:29):
I mean you know, we know there'sone of what we do know about the
Ark of the Covenant. Okay.
We know that the Ark of the Covenant was not taken by
Nebuchadnezzar. Yeah, when you look at the
description of what was taking At the time of Nebuchadnezzar.
He took all the temple implements that he could.
(03:47:50):
Yeah but it's not listed in there.
And discussion is that in fact, Jeremiah took the Ark of the
Covenant and then of course, yousee this passage in in Matthew.
Excuse me. Second Maccabees that says
Jeremiah buried at Mountain neighborhood.
Well, Mountain neighborhood is just another word for a
(03:48:12):
snow-covered Mountain. So he buried it in some
snow-covered mountain now, Charles A L Totten.
Who is written 10 books called our race.
He was a he was a Charles AOL Totten.
He was a. He was an author who was he was
(03:48:34):
a colonel in the US military. Sorry about the blur. and, He
was also a professor, Yale. And he did all this research.
That's what you what you might call extra biblical research on
the house of Xerox, And his research is really quite
incredible. I mean it's incredible.
Particularly when he talks abouthow the house of a sue Esau had
(03:48:59):
overtaken the Pharaohs of Egypt.And from set to the first
through Ramses, the 10th, those were all of the House of Esau
And that the house. What was the author's name?
I'm sorry to interrupt. What was the doctor's?
What was the author's name theirCharles a-lot.
Okay, thank you. And anyway, he and he describes
(03:49:26):
this interface between the Houseof Rock and the Pharaohs at this
time. And remember, then the house was
a rock was almost completely gone at the time of The Exodus.
Add the only remain was zimri and the other signs which was,
which was calcul who formed Athens Darda, who formed, Troy
Ethan, who formed Carthage and Cadiz, Spain, and Haman.
(03:49:51):
Who was the head of the bolds, the Bold people.
And by the way, this is again, there's, there's some areas of
research that are really kind ofscant Zen Garcia started getting
into this stuff in. What was the former Yugoslavia?
He started looking at some of the literature that stare and
some of that lived at the way isextremely informative.
And but the people that were there, that were called the
(03:50:13):
bolds became the belgians, you know, the belgique they were
part of this tribe of the Bulls also known as the bulgars in
Bulgaria. Also known as the ball cars in
kabardino, volcania in the northCaucasus and they were called
the fur bowls, who had invaded Ireland, at one point and their
(03:50:33):
spiritual leader. Their founder of this tribe was
Hammond, which is the name of signed to the guy.
Who would persecute Esther in the Book of Esther?
who now, You know, again, remember that that is Iraq is
the scapegoat had the Red Band put around his wrist, he was
casted as the scapegoat. And so, you know, zimri escaped
(03:50:58):
coded as the one who, you know, engaged in the the atrocity of
taking home, silver, and gold and stuff.
When they conquered Jericho and he was, he was executed by
Joshua Wright, the son of zimri.And other tribes were gone.
So is Xerox is almost always considered a scapegoating
(03:51:19):
scapegoated throughout scripturebut Alton goes into a narrative.
Discussing this transition of the tribes of rock and how
you'll get the Harem and the first High King of Ireland would
be the first from the house of Ciroc, to take the throne in
Ireland. At the same time, Jeremiah
arrived. And according to Alton Jeremiah
arrived with the Ark of the Covenant.
(03:51:42):
Now, this is cool. Yes.
Sorry I did, I did track the face towel of Christ.
Here. But hold on Kathy, you changing
the subject just a minute because when you look at the,
when you look at this spark of the Covenant coming in,
according to Totten, when the Ark of the Covenant came in, was
(03:52:05):
set down on the ground in Ireland.
That is what chased the serpentsout of Ireland.
Well, okay. It may have happened physically
but it may have also happened. Metaphysically in the respect
that the two of the Dan and at that time were serpent
worshipers. And in particular, they
worshiped a particular form of the serpent called the aura
(03:52:25):
Boris. This is the circular serpent
with the serpent swallowing its tail, the infinity sign and
we're seeing Patrick also comes from, right.
That yeah, that the serpent narrative is associated with
Saint Patrick, but Saint Patrickis almost all myth.
Because they claim Saint Patrickarrived in Ireland, around 490.
Well, that's interesting becausehe beat Augustine into England
(03:52:48):
who didn't come until 590 and and he was supposedly was it was
a Catholic missionary into Ireland.
And if he was, if he converted all of Ireland in the fifth
century to Catholic, then why did Edward the second have to
impose Catholicism on Ireland? At the point of the sword in the
1330s, if they were already right?
(03:53:10):
Yeah, make sure that. Yes.
So, Saint Patrick is a gigantic myth and it's the Catholic
church comporting and changing over.
What was this long-standing mythof that?
It was Jeremiah who chased the serpents out of Ireland.
And, and they brought in the Torah and the Ark of the
Covenant and David's heart and the stone of scone and when they
(03:53:31):
did and he and he brought in TiaTaffy tomorrow.
The daughter of zedekiah who married, okay.
The Herman and they created their Capital City Tara named
After the Torah. And then the aura became the
foundation of the common law in the British Isles, which by the
way, is the only thing that has rescued the British Isles from a
(03:53:54):
fate of, you know, of nothingness, having the fate of
Islam. It was the Torah being practiced
as the common law that made all the difference in the
English-speaking world. And the foundation of the Torah
is the 1010. Deborah Reem were inside the Ark
of the Covenant. So you know, that's why I'm
(03:54:15):
saying when we talk about where the Ark of the Covenant is so
Ron, Wyatt said the Ark of the Covenant is underneath the
Temple Mount. Well, There's, I have a whole
bunch of problems with all of that because I do it.
Let me take some of my problems are Matthew.
First of all, I do not believe the Temple Mount was the site of
the Temple. Right, if you read Justice, it's
(03:54:36):
very clear that the Temple Mountlooked down on.
The true Temple and it was builtus a Roman Fortress to House of
Roman Garrison, which means thatit had to be 3500 Acres which it
is. and so it had the exact siteas of the housing of a Roman
Fortress, the Dome of the Rock, Is built on an eight-sided
(03:54:57):
foundation and it's sighted Foundation is completely
inconsistent with anything. You see in Islam anywhere else?
Well, it's, you know, the well, that's right.
Why was on an eight-sided structure?
Well, the eight side was becausehe used to be a temple to
Jupiter and remember the eight sided structure reflects the
(03:55:19):
star of REM fun. There it is.
Okay. Because, you know, the the
inside of structure, this art, the star of REM fun has to do
with. Are you guys still with me or my
am? I boring you guys in my off the
track too far. Not at all, not at all that.
Let me show you this real quick.Because again, this all goes
(03:55:40):
back to kind of calendar stuff, too.
Because when we look at, when you look at the start of rent,
Von or some people call it, the star of M functions, you have
this idea. First of all, you start with an
equilateral cross. Well, why an equilateral cross?
Because an equilateral cross. Is a marker for equinox.
(03:56:05):
Equinox. Solstice Solstice, okay.
So this is a mark about solar calendar.
This is designed to show you thesolar calendar.
Now again, when you showed the solar calendar in motion, you
can put little flags on it, likethis, showing it spinning.
And press though, guess what? You get.
(03:56:27):
See it. Oh yeah, because that again, is
a mark of the solar calendar. But when you get to the star of
Ren fine, this is where you divide up, the solar calendar
into arbitrary. Other dates.
And these are the high occult dates.
Okay, so like this, this this this is, let's see.
(03:56:47):
This is Beltane here. So like Halloween would be one.
Yeah. Yeah that is so on that's here
and then of course you have in bulk, which I believe is here
and you know, so one of these isMayDay, one of them is, you
know, one of them is Saint Valentine's Day.
One of them is Halloween. Anyway, these are a cult
festivals that are based on thisinner cross.
(03:57:10):
They're all this, these are all high, a cult days and then these
other days you know, you know this this Equinox here this is
going to be followed by the fertility Festival of Easter.
Its Star, right? Then then you have, then you
have the summer solstice. Excuse me.
Yeah. The equine The Equinox?
Yeah. You have the summer solstice
(03:57:32):
then when you get into the windows, Solstice will guess
what? This is Saturday.
So anyway, so this this these ideas were based around the
solar calendar. Now when you see, there's
another group that follows the lunar calendar and their symbol.
Is this Islam, right? This is a pure lunar calendar.
(03:57:54):
So yeah, the Crescent Moon. Yep.
The Crescent Moon, right? Because they haven't been
practiced a lunar calendar. So this is what's going on.
These markers are markers of calendars.
And so, but we're called to the solely lunar calendar, The
Barley calendar, right? So it is a combination of the
Moon gives us a month recreated by the Sun.
And the Stars at the beginning of the year every year.
(03:58:15):
So it's not an algorithm. It's not an algorithm.
It is a natural flow and a natural correction.
Okay, all right, so so anyway, when you look at the temple then
one more thing I want to say about the temple.
Is that there's this artifact that was found called The Copper
Scroll. and the copper squirrel was a scroll that details
(03:58:36):
kumaran and they think that qumran was actually a fortress
that was built by The Maccabees.Early on when the Maccabees were
doing, Conquering, the region. But cumbran, according to the
Copper, Scroll, who run is a retrograde inversion of
(03:58:56):
Jerusalem. So in other words, you take a
map of Jerusalem. You flip it this way and then
you flip it this way and then you build a smaller version of
it, which is what they did at kumaran.
Well, there is an artifact of the temple in that map in
kumaran So you take where the temple is located in the map of
kumran and you flip that map over and then you flip it over
(03:59:19):
this way and then you place it over to Jerusalem and you can
find the location of the true Temple.
That was one video that was put out on this.
I think it was in January of 2020, by a young man.
And he laid it out. Absolutely perfect.
He said, look, the road that runs alongside the temple has to
run. Exactly North and South the road
that's in front of the Temple. Mount runs north north west.
(03:59:43):
It's at an angle. But there's another road that's
in the Jewish quarter. If you've ever been there in the
Jewish quarter, you'll know the road I'm talking about because
it's right over there by the hurva and it drops down the 24
feet necessary to see the road because you got to remember
Jerusalem is covered with 24 feet of dust from the days of
appearance. So when you dig down, and then
you find this road and this roadruns north south, that was the
(04:00:05):
road that ran alongside the trueTemple and the true holy of
holies to this day is a blown out in the ground, right?
Next to the Carol Wright, synagogue, in that, in the
Jewish quarter of really, that'swhat that's where I believe it
is. It's right there.
Oh, wow. And so, you know.
So, anyway, the so if the templewas never on top of the Temple
(04:00:29):
Mount, then, you know, then the crucifixion would have been
there and the Ark of Covenant would have been below there.
And so, you know, and, you know,and and why would you have
crucified mashiach get a place called?
The place of the skull, which was on top of the Temple mount.
That is what would have happened.
He was crucified at Golgotha. What does Golgotha mean?
Well, I just yeah, it means Goliath, the place of Goliath's
(04:00:51):
skull. Yeah, right.
Because his name was Goliath, got Golgotha.
The place of Goliath skull is where he was crucified, wherever
David buried that skull and he wouldn't have buried it on the
Temple Mount because the Temple Mount was created by Herod the
Great. Exactly that because they found
coins dated for 10 BC underneaththe bottom of stones of the
(04:01:14):
Temple Mount. Wow.
So, you know, so anyway this is,you know, this is just my
opinion, but I can tell you, I think, would you readjust your
face? It says, there was a ramp coming
down from Fortress, Santona, down to the temple.
And the reason the Roman ramp was higher is because the Romans
wanted to look on the temple andsee what was going on.
(04:01:36):
Because right here, got it righthere.
You, that's where the agitation was, you know?
So anyway, so this is why I think when we talk about that
idea of the blood, being on the Ark of the Covenant and so on,
it's a great concept. But, you know, we have to we you
have to bear in mind that there was no Ark of the Covenant
(04:01:58):
inside, herod's Temple. There was no Ark of the
Covenant. There was no Ark of the Covenant
in the second temple and I don'tbelieve herod's Temple was the
second temple. I believe herod's Temple was the
Third Temple. Yeah.
Nor do I. Yeah, I agree.
Yeah. And the reason I say that is
because the second the second temple was kind of a does that
(04:02:19):
look like the first temple? Yeah, that kind of looks like
it. So it wasn't.
It wasn't an exact replicate. It was close but it wasn't exact
but herod's Temple. They had it mapped out, took 46
years to build it. We know what it was and it was
this grandiose structure, alwaysreferred to as herod's Temple.
And by the way, if you read in the gospel as you'll see, the
(04:02:39):
sacrifice system that we used atthe time of Herod was in fact,
the sacrifice system of Ezekiel and not the sacrifice system of
Moshe because moshe's sacrificessystem had to do with the tent
of meeting in a tabernacle. The Ark of the Covenant was kept
in a tent know, what job will leave.
(04:03:00):
Joshua didn't want to leave that.
But what do you mean by that? Exactly.
Well, what was the difference between the two?
Well, I mean, when you look at what happened, when David was
instructed to build the temple, the old, okay, you know, you
build a temple to not to house me, but to house my name, See,
very important point. He says, you build a temple to
(04:03:22):
house my name because I will setmy name there.
And when I set my name there, then you have a place of
sacrifice and couldn't get the thing built and Solomon really
couldn't get it. He had to rely on Hiram of Tyre
to cut all the stones, cut all the Timbers, and ultimately call
them all up from the coasts and then build the place, right?
(04:03:44):
They say his engineer. Yep.
Yeah. His engineer.
Yeah. And then, when it's Solomon, do
he ripped him off? He promised Hiram 22 cities and
in steady gave him 22 Villages, you know, you can have this one.
That's got the post office that one's got a gas station.
There you go. That's and Hiram received
himself as being ripped off. And so by the time, when the
(04:04:06):
Solomon dies were holding takes over hope is we're going to just
up his taxes, the guys in the northern kingdom was like no
you're already ripped us off one.
You're not doing it again Revolution.
I mean they didn't have a revolution because it was a
small deal, they had a revolution because it was a big
deal. Right?
Because that turned into a war of attrition too.
So at any rate, this is why I think that this, why?
(04:04:29):
I think that the the Temple of herod's Time was herod's
construction and you can see evidence of herod's skill set
when you're in Israel today. You know, you go to caesarea He
built that. He built caesarea and it says,
wow. Yeah.
And the, the amphitheater in caesarea is still used to this
very day for concerts, it's impressively perfect condition.
(04:04:51):
The he built a hippodrome for chariot races.
You know, the old Ben Hur races.There's a hippodrome right off
there. He built the port for Roman
ships. He built himself his his Summer
Palace. And know his Summer Palace, that
was right there on the coast. He had an infinity pool in front
of us house. In the wet out into the ocean.
(04:05:11):
You know, we can't see the edge of the pool because the ocean is
right there. He had an infinity pool and
that's where he drowned his son to keep him from taking over his
throne. So this whole village there.
There's, you know, all of that is still there.
It's all there. He build a Masada, which was his
Winter Palace, and you up there and see you up to Masada.
You take a look at that. Yeah, you want to put, you want
(04:05:32):
to have a house with a view? That's one.
That's got a view. Yeah, he put a swimming pool
there. He put in a Roman bath.
He put in a fortress, he put in 200,000 gallon.
Cisterns. That was self-filling And all of
this was built by was built by Herod the Great in Hebron and he
built the temple Mount. And you can tell this because of
(04:05:54):
the size of the stones were cut from Limestone and you know
again and you know you got to see it for yourself, write a
picture, speaks a thousand words.
Absolutely, okay, I'm Gonna Leave it off there, let's go to
Steve all. Thank you Doctor, you're welcome
knowledge, we proceed so much, thank you.
Well thanks, thanks man, appreciate that.
Absolutely okay, okay, Steve Hall.
Hey, how's it going? Good.
(04:06:17):
Okay, and Joshua. Six, I'm leaving this sickness,
70. 21. Let's see. 24 tails.
Have Moses his mouth up Burns. In Joshua.
What is it? That Joshua 70?
(04:06:41):
And it really starts in 24, but it gets down to the Crux of the
matter in 28. Okay, let me see if I can get to
just a minute. What it was was here's a
(04:07:02):
interesting that Moses was goingto be a detriment to him and
they wanted to kill him but he didn't really want to kill him.
So he said well, it's testing And they put a burning Onyx
Stone down. And a coal and see which one he
would pick and he picked the coal, which was no.
They said, if you picked the Onyx Stone, he would be against
(04:07:24):
pharaoh. but he picked the coal and when he picked the coal up,
it becomes a fire and he stuck it to his mouth and it said, he
calls him to be heavy of mouth. Yeah, isn't that fantastic?
He let me, let me share the share the scripture.
Just a second. I can share it so we can see it.
(04:07:45):
You know, and again you know this is, you know, people want
to say oh yeah Joshua that's just a fake book, that's fake.
Yeah. Then you find stuff like this,
right? And so here, we're in Chapter 70
and we're going to begin at verse 24.
And hold on this second. Let me see you guys, okay?
(04:08:07):
And so, here it is and the angel.
Right. No, not there here.
And the angel who seemed like one of the wise men of pharaoh
answered and said his followers before all the wise men of
Midstream and before the king and the princes, if it please
the king, let the king send for men who shall bring before him
(04:08:27):
and Onyx stone and a coal of fire place that before the child
and if the child tells stretch forth his hand and take the Onyx
Stone. Then shall we know that wisdom?
A with wisdom, has the youth done all that he has done and we
must slay him. But if he stretches forth his
hand upon the coal, then we shall know that it is not with
(04:08:49):
knowledge that he did this thingand he shall live.
And the things seemed good in the eyes of the king and the
princess of the king did according to the word of the
angel of yahwah. And the King ordered the Onyx
Stone in the cold, to be broughtand placed before mosheh.
And they placed the boy before them and the lad endeavored to
stretch forth, his hand to the Onyx Stone, but the angel of
yahwah took his hand and placed it upon the coal.
(04:09:13):
And the cold became extinguishedin his hand and he lifted it up
and put it into his mouth and burned part of his lips and part
of his tongue and he became heavy in Mountain tongue.
Boom. There it is.
Steve. That is, you know, this is
remarkable because Alan Wilson finds this, to be the case on
this Egyptian Book that talks about the tomb of Moshe, that he
(04:09:37):
had a burn mark on his mouth, that's why he couldn't talk.
And when the king and Prince sawthis new, that Moshe had not
acted with wisdom and taking offthe crown from the king's head.
So the king of the princess refined from slain the child.
So Moshe remained in Pharaoh's house growing up and yahwah was
with him boom. Isn't that remarkable?
(04:09:58):
A doc I'm starting to interrupt but wasn't this in your book,
Hot Shot, how come I mean about the heavens?
About the cold burning, the tongue, it may be, it may be.
I mean, I'm not saying that theyare still But I think that's
neat about myself, I don't ask, yeah.
(04:10:19):
Steve, that was you know, I think you've really found
something here. And yeah, I really appreciate
that. This is a yeah.
Well, once again, you know, and this is why meeting when I look
at the Book of Joshua read some of these things and I think
Okay. Why would these guys make this
up? Why why would this be a?
Why would somebody decide to create this narrative out of the
(04:10:41):
Clear Blue Sky? you know, for instance like when
you look at the idea of Janice and jambres right Paul says
Janice and jambres with with stood motion What book in the
Tanakh or in the Apocrypha? Mentioned, Janice and jambres.
None of them. So what did Paul just create
(04:11:04):
these names on the whole cloth? Nope, they're right there in the
Book of Joshua telling you exactly who Genesis and Janice
were they were the sons of Balaam, the prophet and they
would the Wizards that worked onbehalf of pharaoh.
So, here you go. You know, again more hard
evidence. That in fact jasher is accurate.
(04:11:25):
And so, you know, the people that are willing to dismiss the
book out of hand. I think are missing some really
good stuff. So I'm going to thank you Steve.
Thank you for that. That find appreciate that. yeah,
there's a lot of good stories inthere, that you know, it also
talks about the sons of not Joseph, but who is his daddy?
(04:11:52):
Don't want to blank here? Yeah.
They were they were sort of superhuman if you read some of
the stories here and you could You know, called two of them
went and destroyed a whole city over their sister, you know?
Yeah, just two men. Two men going in and destroying
a whole city. And that's pretty, pretty wild,
(04:12:12):
you know. And they the one they confronted
Joseph when they didn't confronted.
But when they got back with him,one of them tried to show him
how strong he was. And Joseph said, Well my two
effort can do that, you know, they know big deal.
So there's a lot of interest in stories in there, and I just
(04:12:33):
remember that when you was talking about Moses, burning his
mouth and I had to look it up, but yeah.
Yeah, that's fantastic. And you know all when you talk
about that that same story, you know Jazz are also tells us that
Joseph had other sons in Egypt after efrim and Menasha Yeah,
House of Joseph. Now I believe that that house of
Joseph sojourned with the house of yasharel that the so called
(04:12:56):
strangers from the tribes were actually from the house of
Joseph who had of course asanov as their mother.
And so this again is more explanation as to what's going
on as to what people are saying,right?
And what we understand that we can begin to see how the Welsh
who called himself kumra That isof the tribe of Omri.
(04:13:21):
The last king in the northern kingdom, were the house of
Joseph who had retained their language from Egypt, which is
why Welsh transfers into the English into the Egyptian
language. They had retained their
language, they did not lose their language, they retained it
and they keep it even to this very day.
(04:13:41):
And that's why it was used to translate Egyptian
hieroglyphics. Okay now we got a hand up from
one three one three. And okay you're going to have to
you got to turn your camera on for for us to see you.
And then, you know, so Barcelona.
Dr. P, how you doing? I'm good, but you turn your
(04:14:03):
camera on if you would Okay. Okay, there's no camera here.
This is a phone call. I turned I tuned in through the
phone like with the phone number.
Yeah, so I wouldn't be able to Okay, with whom, are we
speaking? This is my name is Josh.
And I come on, I come on frequently.
You know, every now and again, Ituned in and I've been following
(04:14:26):
you now, for about, I would say,since I bought a separate since,
like, 2000 what 22 or 23 up in there.
Okay, I will keep in mind Josh that, you know, normally we
don't we don't go with just a phone number for listing for for
the Sabbath meeting. So you got to make sure that's
changed up. and, you know, in the rules, say, these rules, you
(04:14:49):
got to be able to show your facefor us to hear you speak because
we've had problems for But anyway, but go ahead.
We'll make an exception this time.
What have you got to say? Okay, okay.
Yeah, because I was gonna say because again, you've seen me
before like via Zone face-to-face because I did tune
in on my laptop. One day I did, I was able to see
(04:15:10):
you and we talked before becauseyou gave me some good Insight.
I remember that I remember that.Yeah, yeah.
So I just wanted to know becauseI was curious because going back
to what you were saying real quick about jubilees chapter 8
and 9 and then we were talking about the Semite.
I just wanted to know you because you were saying, if I
(04:15:33):
recall correctly, correct me if I'm wrong, you were saying that
the Semite are, are the people. They're, they're the people of
like, over there in the Middle East like Iran.
Correct. And and then what were the other
countries you mentioned? Yeah.
That when you talk about Iran for instance, right because
we've talked about the Aramaic language, what's the Aramaic
(04:15:56):
language? That's the language of Iran and
that was by the tribe of Iran and Iran would be the tribes
that were initially located in Syria.
And the tribe of assure would bethe tribes of the city of
Nineveh, the called the Assyrians and so that would be
in Northern Iraq. Our Pac should be in the, in the
(04:16:18):
land of ore or what they believeis, the tiger is Euphrates
Valley. And of course, Elam is what we
would call Southwestern Iran right now, but we saw that alarm
in one of the readings here. Stretched back under the Kingdom
Under The Kingdom. During the time of Esther
stretched all the way back into India.
So but, you know, you are their members of those tribes present
(04:16:44):
in those areas even today. And I think there are Okay,
yeah, cuz that was like because you know, I found out this book.
It's a book that I that I don't know if you heard of this book
by William, was it rapper by William rapper and his African
places in names? And what was interesting about
it is that a lot of like these locations you know where the
(04:17:08):
land of Canaan was. And you know where where you
know the portion of him with hiswith the inheritance, in the
land where it was that you know it turns out what I found out is
that it was like in the African region.
Well I'll tell you, somebody posted Somebody posted a video
(04:17:29):
recently and it's really quite good video about a 1475 no 1375
map. Of Africa.
That is very, very illustrative and it shows the time in roset
River and the Three Lakes along the common rosset.
And I'm not done doing the research on that, but it's very
(04:17:50):
interesting because it shows Midian in.
What is now today, modern Libya modern Libya and it shows
Babylon in. And so it shows a number of
things. And on that map that are that
are very, it's very, very interesting, but the Tom and
(04:18:11):
Ross at the most. The most thing is most
important. Yeah.
Because Is that it was it was a huge fertile and green area,
what is now the Sahara Desert. They used to be a huge fertile
and green area, vibrant area, full of fresh water.
And so there was there were veryvery substantial.
(04:18:33):
Kingdom City will cities and so forth that were built along that
River. And I'm in the process of
looking up. A person named Mana Musa Mana
Musa, two names, Mana Musa. Who was supposedly the richest
man who ever lived and who was aking in central Africa.
(04:18:53):
Now I haven't had the chance to look at this research behind
this name, so it's going to be awhile.
So, you know, just keep in mind that there are there's competing
views right now. And but we're going to continue
to look and see what we can find.
So I'll leave it at that Josh. Okay.
Oh, okay, yeah, cuz I was just gonna say cuz I was just a
(04:19:16):
little confused about the like with ham, you know?
Because I know him like him, I like Kush, and all of their all
his descendants there in the African region.
And then, you know, and then of course, then when, when Yahoo
made the promise to Abraham, youknow, he told him that, you
know, about the land of Canaan. And so, you know, the land of
(04:19:40):
Canaan and of course, Kane and The Descendant from out Amazon
Africa. So that's why I was just
wondering how, you know, if the semites were You know, they have
an inheritance, you know, of a land that yahuwah promised a
long time ago, wouldn't it be anactor?
Because Africa? Like I said, it has the
(04:20:00):
progenitor of. Yeah.
And the answer to that is not necessarily because you got to
keep in mind. Josh, that avraham was told to
be a Stranger in a Strange Land.Okay?
And so avraham went to a different land is so he wasn't
going to Semitic lands. He was going to a strange.
He was going to a hematic land. The land of Kennedy, was a
(04:20:21):
Stranger in a Strange Land. That's where he was told to go
and, and he did. And so he left the land of
Aurora went to Iran. And then from Iran, he went to
the land of Canaan. and so and you know, this is why you would
not expect the holy land to be in Semitic lands, but you would
expect it to be in the land of Canaan, wherever that may be And
(04:20:46):
so, you know, that's an interesting question.
Now, one of the questions I'm going to leave with you guys
know, I won't, I'll leave it offfor next week because it's just
a little bit too explosive for us to close the Sabbath meeting.
So we're going to close the Sabbath meeting and I want to
thank you guys for, for your, your great contributions to our
(04:21:06):
meeting today. I want to welcome our newcomers
from Alaska here today, we're certainly glad that you were
here. I hope you meet the other
Alaskan Center on board with this, with this family.
And I want to thank everybody else who's been a part of this
meeting and thank you for your contributions.
And those who don't contribute. That doesn't mean you're not
(04:21:28):
here, I mean, thank you for being here and being part of the
separate Shabbat group. And so me be blessed in all
things this week. And I'm really want to pray that
as we look out at what's coming on the earth.
So, a couple of things, I'm hopeful that you are going to be
able to One thing is to keep your wits, about you do not make
(04:21:51):
emotional decisions, okay? Not making emotional decisions,
but instead give some reasoning.And some thought, what you're
doing, give some reasoning and some thought as to what is
happening around you and recognize that you're probably
going to have to make some preparation.
(04:22:13):
That is going to allow you to get through the next series of
events. We don't have a long time to
prepare before the war gets hot again.
And when it does get hot, again,A lot of people are going to be
how this happened. I thought we had peace in our
time. Well, when they say peace and
safety sudden destruction comes And this is most likely what's
going to come is going to be said and destruction.
(04:22:34):
So do not be alarmed with this happens.
Recognize that there is none of this that is a mystery to ya.
None of it is a mystery yacht. It's not like he didn't know
this was going to happen. He does, he watches out for his
people? So it is far better for us to be
emotionally psychologically, andspiritually prepared for what is
(04:22:58):
coming upon the Earth, okay? Psychologically, spiritually and
emotionally prepared. But what is coming upon the
Earth recognized that those who are of the the Church of
Philadelphia. Who have guarded the
Commandments that should be havenot denied his name.
Who have the testimony of Michelle in the word of
(04:23:19):
Halloween. Well, Calamity will pass over
you. So trust in yah in all things
believe that. And and remember to share the
love of yahwah. Among your neighbor's and your
friends. Okay?
Okay, so let me pray. But okay.
(04:23:43):
Adonai Elohim Avenue. The King of Kings the Holy One
of yashere, and the Elohim of yashoda, our father forever and
ever Blessed, Be Your Name and Hallowed Be Your Name and All
Things. We pray, your name, be upon us
and be over us and Surround our fellowship.
(04:24:04):
Name your name upon your children and yes or else and
blessed him. If you had have you had said we
have And we look cute now, and all things we put our trust in
you. Let us call you around and you
might call us your children. And maybe to you, maybe May our
faith withstand that which comesupon the Earth that we may
(04:24:26):
continue to cry out. Yeah.
Say about yesterday. We lift our prayers to you in
the Beloved incense of the name of yahusha hamashiach.
Hallelujah. Hallelujah.
Hallelujah. Amen.
Amen. Okay, thank you.
I just want to back what you're saying, brother?
(04:24:46):
They call us out to be doomsday.Preppers, you know what?
He's gotta. Amen.
Hallelujah, he's gonna prepare us.
He's Bye everyone.
Good morning. Stacy Fox long dark.
(00:02):
How are you? All right.
I bought this little grinder thing on.
Amazon. So, if you're Good morning you
guys. I'm Matthew.
Eric. Church.
(00:27):
I got to say hi to my Canadian friends, you know?
We're listening, we're gonna be friends no matter what Trump
does. Okay, so just keep that in mind.
Okay. All right, and today we're gonna
(00:50):
have Marcus. See you there, brother.
Today we're going to be having some new guests joining us from
Alaska. And these are our friends from
our roast Kadesh meeting Roche. I mean that we had the new moon
meeting that we had and that's typically hosted by Joan and
(01:12):
hopefully you guys will get to meet Joan today.
And so she kind of teaches on the new moon.
And it's important and she's oneof the first people I've met in
a long time that actually does anew Moon Festival.
So, okay great. We love it.
So I want to welcome Sherry Slama.
Hi Sherry Slama Blessings. Do I see you?
There you are. Hi Judy.
(01:32):
Keel. Steve Hall.
How are you doing, brother? It's fine.
How are you today? Hey, I'm great.
I'm great. It's good to see you.
Anyway, I just want to welcome everybody.
So glad you guys are here as part of this group.
I know about Michael, And Catherine.
She's about. And it's good to see you.
(01:57):
And I'm glad to see Catherine's here, she's feeling 100% better.
I got Catherine Hayes. Good to see.
Good to see you. And Lisa Teague.
Yeah, we got company from Italy yet.
There's a very Sylvia and hey Yeah, and of course, we saw that
(02:23):
picture. You sent a Brasilia.
Of the, of the beautiful Coastline from from your place.
And of course, you know, once again, we're going, mmm.
Yes, lovely. Beautiful.
The ligurian coast and me. Who is a big critic of Genoa?
Ah, never go to Genoa, know always go south of China but
just you don't have to just fivekilometres and everything gets
(02:45):
better. Yeah.
Anyway, it's good to see you andevery remember don't touch those
olive trees until I get there with a chainsaw.
Okay? Yeah then then we'll take them
down but you made because you are here today we're gonna talk
about we're gonna open up today's subject matter with a
(03:07):
little bit I want to talk about three things today.
I want to talk about I want to talk about the declension of the
name. That's one thing we're going to
start on. And and then we're going to talk
about this word Sheba. The idea of cutting seven of
swearing seven ohs with this word means and kind of its
(03:30):
implications because its implications are really quite
wide. And then we're going to be
talking about other issue, whichis cutting a covenant.
Cutting a covenant. And how that comes together in
the cutting of a covenant and because all of these are kind of
big issues and, you know, I think we should also talk a
(03:50):
little bit while we're at it. Let's go back over the ruach
hakodesh and its meaning and I'mgoing to try to share a little
bit of maybe sword Searcher withyou a little bit today.
So, we can see some of these words and kind of, you know,
fill in fill in the cracks. If you want to say good morning
to Gavin at well, and the Chad Hudson.
(04:11):
Good morning you guys. Melissa, Costa High Eileen just
Stefano. It's good to see.
I'm glad your mark Marshall. Glad you're here brother.
Dave Barrow? Yeah, Walt sand for and I Tonya
you're here. Marcus good to see you and of
course Gabriella's here. She's coming in to see when we
tore up but we all know it's Gabriella.
She can't she can run but she cannot hide shabbat shalom
(04:35):
Gabriella and I just now Hey, there's Dallas Dallas.
Put a shirt on there with you, just because it's summer there,
long brother about so long Gabriella.
Good to hear your voice. Good to be here, brother.
Yeah. You're such a blessing
(04:55):
Gabrielle. I mean, you truly are.
So just to let you know that andas our, you know, oh and jeans
with us from Alaska. Hi Jean.
I'm glad you put your glad you put your name in because for
those who are new to the channel, It is important that
you have your name on here instead of just like a phone
number or an iPhone something orright, but to have your name.
(05:16):
And also, when you want to speak, you got to show your
face. It's just one of the rules and
by doing so, it tends to cut down on problems.
We've had some problems in the past.
We don't want to have problems at the beach.
I Gene, I see. Okay, yeah, usually, it's says
beloved in Alaska, but that's only one I'm in my Torah class,
(05:37):
so I changed it. And I know so glad you're here
Gene and it's just good to see the group coming together and
you know and you're gonna meet some other people from Alaska
here too. A whole hopefully dealing Peggy
here and they're from North Pole.
(05:57):
As is Caleb in Pam Garcia also from Fairbanks and of course Rod
Stewart is here. Rod Edwards, not Rod Stewart.
that was it, that was a bad but yeah, Rod Edwards is here he's
from so that And and and and Michael Cole is from soldana.
(06:21):
So we do have kind of an Alaskanteam that started to gather
together its kind of slow, Rickyand Patty, hopefully will be
here. They're all from Wasilla Vasily
and so we can meet each other onneutral ground.
I eat this Shabbat place and at this meeting we try to do as
best we can. This really is not a place for
what do they call it midrash. It's not a midrash site.
(06:46):
This is a site that is the sharing of Fellowship not
arguing to make a point, not pounding, our fists, or any of
that kind of stuff would just hear to share time together and
to try to understand scriptures know again, we're at work at a
point. Now we've been kind of going
through the book of jubilees As part of our Torah standing and
(07:08):
we're gonna kind of continue on that path today after we get
through some of this initial discussion.
Stacy. I don't know if I welcome the
sheriff here or not. How you doing, brother?
Stacy Hubbard. I'm good bro.
Yes sir. I'm good.
You did. Welcome me.
You're cutting out. Intermittently just to let you
know. I'm cutting out.
Well, you know, it's freezing uphere.
(07:29):
Just Okay. All right.
That's just you know. Um okay let me try something
here. I got a plan here, just a
moment. Let's try this, see if that
helps. And then we take this down.
Hey, there we go. Guess what?
(07:49):
I come? Right upon some scriptures.
Very good. Okay, let's see.
This though we cannot. Yeah, we can use this.
Yeah, there we go. Okay, yeah.
So anyway, so I'm kind of want to start with.
Let's start with the declension on the name and you guys have
(08:12):
heard this before, but I want togo through it again.
Because when we talk about, we know the importance of the name
and this group, in the importance of the name, we know
how important it is. To share the name.
So we start first with the ineffable name Doctrine.
And the ineffable name. Doctrine is a rabbinical idea.
(08:34):
But it actually has Genesis in Jeremiah 44. and in Jeremiah 44,
It's written that. In fact, Yeah, it's going to
take his name out of the mouth. Of Judah.
Who is in Egypt? And will not allow it to be
(08:58):
pronounced, okay? And so this is In fact, it might
be a good idea to take a look atthat whole passage right now.
But before we do, we have to begin with the little bit of
Prayer. Maybe we can be in with a lot of
prayer anyway, but we're gonna do some prayer.
(09:20):
And and I want to, I want to thank you guys.
I really want to thank this group because they're really
awesome. Terrific prayer warriors in this
group. that have lifted, not only the prayer, but lifted up
scripture in support of the prayer and what a difference
that makes to pray for one another You know, I mean it
really does, it makes it does change the events, it changes
(09:43):
the circumstances around us. Yeah, because when you have
places his attention on something, his will is done.
And not the will of the world, not the will of the Accuser.
and, And other such things. Oh, wait a minute.
I just went by it. Hello.
Let's go back here. And let's take a look at
(10:09):
Jeremiah 44 for a minute, but first let us pray.
Okay. We Begin our prayer as David
taught us. Saying.
But look at that. Yeah, why?
Hello hiya Sharer? Our Father forever and ever.
(10:47):
Great. Who is the strength in the power
and the glory? And the beauty and the victory.
And the mercy and your kingdom continues forever and ever.
Yes. And we lift our prayer in the
name of yahusha sense before, yeah.
Hallelujah. Hallelujah.
Hallelujah. Hallelujah.
(11:08):
Okay. Yeah.
Okay. So I mean that you want to say
something real quickly? I can't hear you.
I said, no, I am. I had my hands up during the
prayer and the thing picked up on it.
(11:30):
So AI just wanted me to say hello to you.
I guess I'm about to do. Good morning.
Okay, so let's start with. Let's start with Jeremy, Yahoo
chapter 44, And let's see what this prophecy has in store for
(11:51):
us and let me blow this up just a little bit.
That's what we can all read it. Blow it up to, you know, 100.5.
All right, let's see. Okay.
(12:13):
Okay, done 23. Okay, Jeremiah 44.
The word that came to Elgin. Concerning all the Yahoo Dean
which dwell in the land of Mitzvah which dwell at migdal
(12:36):
and attack and at North in the country of pathros.
Okay, so this is a good opening and this is very good place to
start. and we can see here that when we're talking about,
Dwelling in the land of mitzvah.That which dwell at McDonald's.
(13:00):
Now, you might recall that big doll is the word for Tower.
And so and this is not in the plural, this is in the singular
at McDonald's. And so when we look at this idea
of McDonald's know is it possible that McDonald's is
referring to a pyramid? It's possible.
(13:23):
And in fact, let me just double check on that because when we
talk about this, we should just a minute.
Let's make that. Yes, a migdal.
It says that this is properly ofEgyptian origin.
A place in Egypt McDowell meaning Tower, meaning tower,
(13:44):
all right. And in the eve read, Look here.
And it will be see here on this McDowell.
McDowell. Yeah, the MacDonald yeah so it
is singular in McDowell but whenyou're talking about Tower, Is
this you remember Mary Magdalenewrite, Mary Magdalene comes from
(14:05):
the city of McDowell. Which means Tower.
And when we look at this, this idea of Tower, In, there's
another form of this same word. It's giving a different strong,
but it's spelled exactly the same.
And it says, in the plural, it'scalled migdala.
(14:28):
Of a feminine ending and it means the tower from its size or
height by analogy. A Rostrum, figuratively a
pyramid. A castle of flour, a tower.
Okay, so is it possible that it's talking about a pyramid?
Well, Maybe, maybe it's talking about a pyramid, maybe it's
(14:50):
talking about the site is of theTower of Babylon.
Which would be kind of interesting if this is
discussing Babylon and saying that that the Tower of Babel was
in fact, located in mid-range and that leaves kind of two
possibilities. One mids, right?
Aim is in Egypt and then the Tower of Babel was in Egypt.
(15:13):
Or. Mitzrayim was in Iraq, where the
Tower of Babel is that puts it completely different idea into
the idea of where the house of yashiro was held in captivity
and where they left from The Exodus, right?
(15:33):
And remember we have this kind of predetermined notion that it
happened out of each Egypt, but when you talk about the idea of
The yum solf. Which is been construed by most
Bible interpreters as the Red Sea is actually the seat of
reeds. Is it possible that the Sea of
(15:54):
reeds was the Northern end of the Persian Gulf?
You know that the mouth of the tiger issue phrase?
Is that a possibility was there another River?
There was another River. We know this called the Kuwait
river that used to run across Saudi Arabia. and, you know, so
was there another river that in fact, was the sights of The
(16:17):
Exodus now, you know Carol, Klemwho's part of this Fellowship,
Carol visited. The sight of Mount Sinai that
Ron Wyatt said was decided to Mount Sinai but there's been
other people that have gone downthere, you know, going to over
the chain link fence to climb the mountains.
And now the chain link fences are gone because Saudi Arabia
(16:39):
appreciates what's going on there and Carol had the
opportunity to actually climb the mountain.
And she said her report is that there were over 3,000 bits of
evidence. That more or less confirmed the
biblical narrative, including the Split Rock of the evidence
of water flowing, 12 columns, being found, she thinks she
(17:01):
found decide where the 3,000 were buried.
Even. And how difficult was to climb
the mountain and so forth. So on so, so if if there is, if
it is, in fact that Sinai was inSaudi Arabia, north of Mecca.
It gives an, it gives an interesting inference to the the
(17:26):
sight of The Exodus. And how The Exodus went.
And so at any rate, we have somevery interesting issues but the
key here is that what's identified here in 44 is that
the land of mitts frame. Also included McDonald's decided
us of the Tower. And at Nob in the country of
(17:47):
pathros, no pathrose is traditionally associated with
the city on the Nile. City on what is now called the
Nile, which by the way, the Nileis not identified as Denial.
In scripture of all that name doesn't appear the river.
Midstream is the river that appears and we don't know which
river that is because it's not called the Nile.
The Nile didn't arrive as a nameuntil 17th century.
(18:12):
Maybe. Okay, so let's continue.
Thus says yeah usable. You have seen at all the evil.
On this moment. Don't forget everybody.
You have seen at all the evil that I have brought upon
Jerusalem. And upon all the cities of
(18:34):
yahuda and behold this day they are a desolation and no man
dwells therein. Because of their wickedness,
which they have committed to provoke me to anger in that they
went to burn incense and to serve other Elohim.
Not neither, do they, you nor your fathers?
How be it? I sent it to you all my
(18:56):
servants, the prophets rise in early and sending them saying,
Oh, do not do at this abominablething that I hate.
But they hearken not nor inclined their ear to turn from
their wickedness to burn, no, incense unto other Elohim. where
for my Fury and my anger report forth and was kindled in the
cities of Yahoo and in the streets of Jerusalem and they
(19:19):
are wasted and desolate as at this day Therefore now thus says
yeah, the hello. I said, oh the yellow high up.
now, this is an important thing when you see this here, you have
a very clear identification ThatElohim, the Elohim yasharel is
(19:42):
in fact, yahwah. Wherefore commit you this great
evil against your souls to cut off from you man and woman and
child in cycling out of Yahoo deto leave.
You none to remain. In that, you provoked.
Me unto wrath at the works of your hands.
Burning incense unto other Elohim in the land of mitzrayim.
Whether you be gone to dwell, that you might cut yourself off
(20:07):
that, you might be a curse and reproach among all the nations
of the earth now, you recall. I don't know if you recall this,
but in Germany at 33. there is adiscussion about, All the women
baking cakes. To the Queen of Heaven.
And the phrase is not really baking cakes to the Queen of
(20:29):
Heaven. It's making wafer's to the Queen
of Heaven. and the Queen of Heaven in Jeremiah 33 is is
single out by name as molecat, mullah cat. and Mueller cat is a
technically, it's a feminine plural of the word molec. and
(20:52):
again, you might recall that when you deal with the word,
molec molec is a form of the same word Malik, that is to say
mem lamed, kahf Malik, which is sometimes Melech, meaning King
Malik meaning messenger and often translated as angel And
(21:14):
then Molex, which is a form of the same phrase.
So you might think of molak as afallen angel.
But we see with it being referred to, as the Queen of
Heaven molecat, it has a feminine ending and it's
possible that it's even a feminine plural.
Mullet. That is to say.
(21:38):
That molec is possibly a feminine deity.
Okay, molecat is definitely a feminine deity identified as a
feminine deity. The Queen of Heaven.
Now just to be blunt and to be frank about this, we know the
Queen of Heaven is worship. Now worldwide.
Uh, and it's a very large established religion.
(22:02):
That exalts, the Queen of Heaven.
And the Queen of Heaven has become the focus and the
Forefront. Of the entire religion and it's
done so unabashedly. So it's improper, I think to
refer to the people of that religion, as quote unquote
Christians. Because they're emphasis is more
(22:23):
on the Queen of Heaven. So, and you might also recall
that the chief Feast is called Easter right Easter, which is a,
which is a anglicized form of the name Ishtar.
And this is a spring fertility, right?
(22:44):
That is practiced throughout thereligious base.
So, you know, it's very easy to prove this remark, you can prove
it yourself. All you have to do is enter into
one of the churches. And let your eyes do the
talking. Because when you enter, and you
let your eyes do the talking, you will see.
(23:05):
I mean, I'll give you an example.
We went into the main Church in Dublin.
The main Church in Dublin was kind of shocking.
It was in the shape of a cross, of course.
And above the altar was a huge statue of Mary ascending to
heaven. And there were two.
(23:26):
Apostles, if you will. that wereYou know, exalting her Ascension
lifting her up. and so, And of course, you know, where was
Jesus and all this? Well, he was in an eight by ten
black and white photo on the wall, right?
That's quite a bit different than what you see with the idea
(23:48):
of the exaltation of Mary. Now, I saw similar thing in the
only Catholic Church in Belizean, Georgia because
Georgia, of course, is orthodox.And in the Catholic church in
Belize, we went in and it was a mural painted behind the altar,
which was Mary ascending with all the apostles watching her
ascent. I saw the same thing in a church
(24:10):
in a Catholic Church in Britain in England. same kind of mural
walked in and it was a mural inside the church of Mary
ascending And the Ascension of Miriam is, of course, not to
described in the Bible at all. The Ascension of Miriam is
described in the intermediate ofJames, which is a fourth Century
(24:33):
Gnostic work. That was not adopted by the
church until 1959. But you might recall the visions
of Fatima. and divisions of Whatdoes it mattered goriya in?
Bosnia Herzegovina But they've had vision of Mary.
And a really of nothing else. John Paul.
(24:57):
The second was unabashedly. A fan of Mary.
And Pope Leo who has no taken. The position is also an avid fan
and a Whopper of Merriam. And yet, like the Christmas tree
which is condemned by Jeremih. So is the worshiping of the
(25:17):
Queen of Heaven. And in fact, yeah is outraged at
the fact and when Jeremiah confronts these people going
into Egypt, who want to engage in idolatry and in the
worshiping of the Queen of Heaven, They say to him.
Look, we worshiped. Yeah.
Why and look what happened or City was destroyed.
Our Temple was destroyed. We were engaged in cannibalism
(25:39):
or children were slaughtered. And when we worship the Queen of
Heaven, everything is nice. So, what are you talking about?
This was the argument they used.And, of course, I've heard this
argument, many, many times I've heard people say, well, why
don't you believe in yah? Well, I don't believe in yah
because of the Holocaust. Why is that?
Well, because one he could have stopped the Holocaust and didn't
(26:04):
in which case he's not worthy ofmy praise or he was unable to
stop the Holocaust in which casehe's weak and he's not worthy of
my praise. And they ignore the fact that
yah has called us not to enslavement.
But he's called us into a voluntary Obedience of his word.
(26:29):
You have the choice, you can follow where you cannot follow.
And if you don't follow things come upon you.
And this is what he's saying here.
Okay? Have you forgotten the
wickedness of your father's? And the wickedness of the kings
of Yahoo. And the wickedness of their
(26:49):
women and your own wickedness, which you have committed in the
land of Yahoo in the streets of your Rush alive.
He might recall, I don't know ifyou do recall, but the book of
Kings is pretty replete with thediscussion of a certain King
named Menasha. And the national ruled the
kingdom of yahud for 55 years and was wickedness on top of
(27:12):
wickedness. He put up a statue of, you know,
Hashem die, five-headed God of lust in the middle of
yerushalayim, shut down the temple.
Turned it into a storage shed. Put up altars to Molech to Bali,
Hai incense places directed Ishtar poles Easter polls.
(27:36):
In the maypole, right? These poles of astronaut put
these up and they worshiped all kinds of idolatry, they
worshiped, every form of idolatry but the truth of yeah.
And his wickedness was incredibly bad and now you see
in the separate, we probably should prayer of Menasha. but in
(27:59):
the prayer of Menasha, we see the Menasha Is.
You know, praying to him. We know you're merciful and
therefore, you know, you need tolet me get away with everything
I did and because I'm, you know,I'm asking for forgiveness now.
But was he repenting? Was he repenting?
Well according to Second Baroqueknow, he wasn't repenting.
(28:21):
He was just saying, okay, well you're a God of mercy and so I
did all these wicked things. Now, you need to let me into the
kingdom. And and second Baruch says no,
he was burned on the Brazen altar. which showed what his
Destiny was with his future was And because of the wickedness of
Menasha yah judged you, who'd way, way way, way way before.
(28:46):
The the Babylonian captivity, the Babylonian surrounding took
place, the Babylonian Siege way,before that.
It was two generations, three generations before that.
Because of course, Menasha died in his son.
Ace of ruled, for very short period of time.
And then yoshiyahu took over thethrone and when Yoshi Yahoo
became the king. He found a Torah scroll.
(29:09):
Now you got to keep in mind, youknow, the there was no like Tana
around that she could pick up the covers and go Gee's the
printed text. There were Scrolls.
And the Scrolls were variant andwere in different places.
Where was the writings of David?Where were the writings of
Solomon? Where were the Mega?
Where were the writings of the prophets?
(29:30):
Where were all these things? Where were these Scrolls, you
know, they were in Desperate Place places, and to the extent
that the template had been abandoned.
Yoshi Yahoo went into the templeand found a Torah scroll and
read the scroll and said, hey, Traffic on a traffic accident.
(29:59):
Okay, so When you see the, when he found the Torah, scroll he
began to turn the country and hetore down the high places and
tore down the altars and tore down the statues. and then yacht
came to him and said, well, that's very good.
I'm not gonna destroy the kingdom in your lifetime, but
your son is going to return to the ways of Menasha, and then
(30:22):
I'm going to destroy the kingdom.
And his son, yakuna who did exactly that.
And when he did yob lifted up a pagan, Heathen Nebuchadnezzar.
Who worshiped? The different God to come in and
destroy the place? And so this is something to
remember. So here you see me?
(30:43):
I was saying did you forget the wickedness of your father's?
This has been going on for Generations.
Did you forget the wickedness oftheir women and your own
wickedness of the wickedness of your women which were committed
in the land of Yehuda in the streets of Jerusalem?
One wonders, what that wickedness was.
(31:03):
They are not humbled even unto this day.
Neither have they feared nor walked in my Torah, nor in my
statutes that I have set before you, and before your father's
Therefore, thus says, Ya Allah say about the Elohim.
Yasharel behold. I will set my face against you
for evil and to cut off all of your Huda.
(31:25):
You might recall in Jeremiah 3 that the Northern Kingdom Israel
was cut off completely and divorced, giving a certificate
of divorce. But here you say here you see,
I'm going to cut off all of you Huda.
I will take the remnant of you who did that have set their
faces to go into the land of midrange to Soaring there and
(31:45):
they shall all be consumed in Fall In the Land of misery
initial, even be consumed by TheSword.
And by famine, they shall die from the least even unto the
greatest By The Sword. And by famine initial be an
execration and in the astonishment and occurs and a
reproach. For, I will punish them that
dwell in the land of misre him. As I have punished Jerusalem By
(32:07):
The Sword by the famine, and by the pestilence.
So that none of the remnant of yahudah, which are gone into the
land of Midstream to sojourn there shall Escape or remain
that they should return into theland of yahudah to the witch.
They have a desire to return to dwell there for none shall
return, but such as shall escape.
And we know that the such that shall Escape turned out to be
(32:31):
Jeremiah Baruch and tia Taffy. Tomorrow, the last daughter of
Zeta. Then all the men would do that.
Their women had burned incense under the other Elohim and the
women that stood by a great multitude, even all the people
that dwelt in the land of Midstream in bathrooms, answered
your Yahoo saying, as, for the word that you have spoken unto
(32:53):
us in the name of yahwah, we will not hearken unto you.
Okay. Pretty strong rebuke.
But we will certainly do whatever thing goes for that of
our own mouth, the burn incense under the Queen of Heaven and to
pour out drink offerings unto her.
As we have done, we in our fathers and our Kings, and our
princes in the city of yehudah, and in the streets of Jerusalem,
(33:14):
for then we had plenty of victuals and were well and saw
no evil. But since we left off to burn
incense to the Queen of Heaven and to pour out drink offerings
unto her, we have wanted all things and have been consumed by
The Sword and by the famine. And when we burned incense to
the Queen of Heaven and poured out drink offerings unto her,
did we make her sacrificial Wafers to worship her and pour
(33:37):
out drink offerings unto her without our men?
In other words, the women who were worshiping the Queen of
Heaven, making Wafers and pouring out drink offerings.
Right. Did they do this without the
knowledge of their men, know their men knew?
Then hear me, Yahoo said unto all the people to the men to the
(33:57):
women and to all the people would shed.
Giving him that answer saying, The incense that you burned in
the cities of Yahoo died in the streets of Jerusalem, you and
your father's, and your kings, and your princes and the people
of the land did not yell out, remember them?
And came at not into his mind. so that yeah, well could no
longer bear because of the evil of your doing and because of the
(34:19):
Abominations, which you have committed Therefore is your land
a desolation and in the Spanish and without inhabitant as at
this day because you have burnedincense because you have sinned
against Jawa and have not obeyed.
The voice of yahwah nor walked in his Torah, nor in his
statutes. Dorian, his testimony,
therefore, this evil has happened unto you as this day.
(34:43):
Now again, you can see what yahwah calls us to do.
It is to walk in his Torah. To walk in his statutes and in
his testimonies. And you might recall.
What is the testimony of yahwah?Well, that's another name for
(35:03):
the Ten Commandments. You know the Ark of the
testimony, it contained. The testimony, the testimony of
yahwah, the witness of yahwah, And the witness of yahwah is the
10th. Moreover hear me.
Yahoo said unto all the people into all the women hear the word
of yahwah Allah that are in the land of Midstream. decision was
(35:29):
saying you and your women have both spoken with your mouths and
fulfilled with your hands sayingwe will surely perform our vows
that we have vowed to burn incense to the Queen of Heaven
and to pour out drink offerings under her and you will surely
accomplish her vows and surely perform your vows therefore hear
(35:51):
you the word of yellow that dwell in the land of Miss frame.
Behold, I have sworn 70 by my great name, that my name shall
no more be named in the mouth ofAny Man of Yahoo in all the land
of Mitch Raheem saying Adonai yawa lives.
(36:14):
Now, you can see here. That it's very clear that yah is
the one who took his name out ofthe mouths of those of every man
of yahuda. Whose heart remains in its aim.
(36:35):
so, when you look at this, Who is it?
That makes Wafers to the Queen of Heaven and pours out a drink
offering. I know.
Can they do they have? The name of yahwah on their
lips. No. answer is no, they don't and
(37:01):
Did they adopt ineffable name? God Doctrine.
Well, the answer is yes in part.But the NFL named Doctrine came
in, it was pretty much invented by the creators of the religion
of Judaism, which began around 50 BC. under Hillel, the Elder
and some I and but it got its official legs.
(37:26):
Under a rabbi named Akiba. And Akiva.
Was an amalekite. But who knew the scriptures very
well. So he was accepted as a rabbi.
And he argued that there should be a fence put around the name.
Well, of course there was a different name that was being
worshiped. That time which was Hashem.
(37:46):
Hashem die. And this is in Second Kings 15
verse 17. Or you can see here that what's
taking place here is the ineffable name.
Doctrine is now going to be given legs.
And one of the followers of the NFL named Doctrine was just in
martyr. And Justin Martin said, oh, the
(38:09):
name should never be mentioned. So as a consequence, we see that
the idea of that was being used in the Greek text of chaos and
quiroz. To Toews to replace the word
Elohim and Carry's to replace the name.
Yo up then obtain legs in the Latin texts were Tales would
(38:32):
become dias. And curios would become the
manika. and so, All of these ideas.
Now are keeping the name yahwah from being disclosed, And this
was going to be respected in theEnglish translations, because
(38:54):
the English translators went to the Hebrew Scholars to say,
what's this word here, and the Hebrew Scholars, and not use a
transliteration. You must use a substitution.
And the substitutions recommended was the word god g a
d. For the word Elohim.
(39:17):
And God, according to Isaiah, 65is a Babylonian deity Of Fortune
or good luck. and, Then the word, of course Bali was chose
chosen to replace the word, yahwah.
And in the English Bailey is Lord.
(39:39):
Now, in some of the Italian texts, you know, we see things
like a terrible. But most of the time, it's
senior day. Meaning the same thing, Lord.
And these things were done to create an ambiguity. to create
an ambiguity, is to who the truefather was so that when you
(39:59):
prayed to the father, you would be praying to the Pope and then
after Henry the 8th, kicked the pope out of Britain, when you
prayed to the Lord, you were praying to Henry the 8th, the
Curious video day. so you can see here now in this passage in
4426, it says here That. He then yeah was for 7 O's by
(40:26):
his great name. All right, let's take a look at
that proposition for just a moment.
Okay, so let me bring down this year.
And I will share a different screen.
If I can do it. See.
(40:48):
Ya here. This one here.
Okay, now let me pop this up here.
First today. It's where I can see.
(41:14):
Okay. All right, so we're going to
take a look at 4426. And try to get a handle on.
What's going on here, okay. Let's go to 26.
(41:55):
Okay, cjad. It says I have sworn by my great
name but the word here Is this word right here?
Now, this is the word Shabba. And this is the word by the way,
that is used to describe the seventh day of the week.
(42:16):
So when you talk about in the Hebrew, you have this idea of
numbering, the days of the week by Rashawn shiny, Shiloh?
She really from a she And then you see in the seventh day that
the day was called Shabba. and the day was called, Shabbat And
(42:39):
in the plural. Plural form.
Shabbat it was called Shabbat inthe plural form.
Shabbat okay. and, The. When we look at this word here,
you can see it here. A Primitive root.
(43:00):
Properly to be complete. But used only as a denominator
from age 7651. Which means two seven oneself.
IE swear as if by repeating a declaration 7 times.
(43:20):
Now, the first time we see this word Shabbat, It's discussing.
Oh, when ya makes a promise to Noah that he has never going to
flood the Earth again. And he sets his bow in the sky.
Which is a seven colored rainbow.
(43:41):
Indicating that he has sworn 7 oats.
So when we look at this, you could say, oh yeah, shop he
behold. I have sworn by my great name
but the truth is is that when this word is used Shabbat, this
is a derivative from this word. That means seven.
(44:02):
And it means 27, oneself. Or to repeat declaration seven
times. And this is why we use in where
Shabba, where the word Shabbat is found in the sufferer.
We use the phrase, sworn seven, oats, Because yasya 7th himself.
(44:23):
in giving this oath, he swore, Seven Oaks And it gives you idea
of the full impact on when we look at age, 76 51.
Let's take a look at this. So here we see shape by.
Okay, this is the root word, A Primitive Cardinal number.
It means seven. As in the sacred full, one.
(44:49):
Adverbial seven times. By implication a week by
extension and indefinite. Number Sevenfold 17, 17th.
And when you look at the word that you find in Daniel 9, That
says 70 weeks, right, it's oftentranslated to 70 weeks but the
(45:12):
word there is shabu-shabu. Which is the feminine pluralist
the Aramaic feminine plural of this word Sheba.
Know, you might also recall. That there was a woman.
Of that. More or less seduced David, you
know, bathing on the roof who was married to Uriah?
(45:34):
The hittite. And she became the mother of
Solomon and her name was bot. Sheva.
That's often pronounced in the english's best Shiba, right?
But it's actually bought Sheva and that means the daughter of
shaven. Now, it could mean a number of
things. It could mean, That she was the
(45:57):
seventh daughter in her family. That's one thing.
A good mean. It could mean that she's the
daughter of the seventh one. It could also mean that she was
a daughter of the land of Sheba.You might remember the Queen of
Sheba, right? Remember the Queen of Sheba who
would come to visit Solomon? Who was this Queen of Sheba?
(46:20):
Was this Queen of Sheba actuallySolomon's mother that it came to
visit him. You know, Bathsheba right.
And who's mentioned by the way, by name in Matthew 1, Although
she isn't mentioned by name. But she is mentioned in Matthew
1, but Sheva. So what you see is you see again
(46:42):
this idea of sevens. See and in this particular case,
the root of Shabba is Sheba, meaning seven times, and this
all so comes to us. in terms of the word, also comes to us from
(47:04):
another route here 7650, which is shot by Right, it's the same
word, the Primitive route. Used to only as the denominate
to 71 South to swear. Okay, so this is why in this
particular case that we used this word Sworn 70th.
(47:28):
Up and we use this throughout the separate, wherever this word
Shabbat appears. Okay.
Now here we see. By my great name Shem, gadul
right Shem. Gadul, I will.
Let's take a look at this in theHebrew.
And let's see. if in fact, it does say Shem, gadul.
(47:54):
Now, of course, we see here, right?
That you see a man right here A man, yahwah.
Am yo, yo oh yeah, yeah, yeah right.
And let's see, shimmy right here.
(48:15):
Shemi. Godula. so, when you see the
chamois, The shimmy there is this is a suffix on the word
Shem. So Shem is shein.
Mame then it has the suffix YodaAnd the suffix Yoda means my
(48:37):
name, right? And then, of course, the
adjective which is going to Define that is get duel.
And get Duel, of course, means, great or powerful.
Get Doula is going to be a feminine form of the adjective.
Modifying, my great name shimmy gdula.
(49:01):
Okay, so, the translation appears to be pretty accurate.
Sometimes when you look at the Hebrew, You get different words.
Like sometimes you'll get a plural that's been translated as
singular and sometimes you'll get other, you get other forms
of the word of declension of theword that make the word a bit.
(49:24):
Distinct. Okay, so, Does that answer the
question about swearing 7? Oates everyone?
What do you think so? Yeah.
Does that answer the question? Oh no, it's working.
(49:50):
Yes, he explains him. And I don't think things but you
say that everywhere. He's translated to seven.
Oh, it's but out of other words for them, you used to photos.
I should be aware by my name. Know at least maybe but we would
(50:17):
but we did not translate. It was only where the word
Shabbat was found that we translated his swearing 7, oats.
Okay. All right.
Let's drop into. The migrate name.
Let's drop into the declension of the name.
(50:38):
Because again, this is going to be an important part of this.
Now, we're going to start out with the idea of First of all,
we have to start up with kind ofthe idea of some essential
pronunciation. All right, now we know that.
In the Hebrew. We see this name.
(51:03):
Or this, this grouping of words.Appear.
At the end. Of 100 and 167 name.
In the text. This is the suffix on the ending
of 167 names. and this suffix, Is transliterated in Israel, the
(51:26):
same way repeatedly over and over because if you go into
Jerusalem, you will find in Jerusalem that every street
name. Will have.
The Hebrew. Then you will have the
transliterated Hebrew, then you'll have the Arabic on every
street name. There are little silver plaques
(51:48):
or ten plots that are on the corners of every intersection.
So, for instance you will find hear me Yahoo Street.
You will find. Yisha Yahoo, Zachary Yahoo.
All those streets are there. And in every case This is
(52:10):
transliterated. By the Israelis.
As he. now, oh, you might recallthat the The current prime
minister Israel. Is a fellow who calls himself
(52:30):
Netanyahu. Now, that time not time is means
gift. So not on Yahoo means gift of
God. and, This name. Is never pronounced yeho.
(52:53):
It's always pronounced Yahoo. Okay.
So, you have this idea. Of yod.
Hey VAV. So the question is this, if you
have if this is your hey, Bob, and this is, this is pronounced
e. This is, ah.
(53:23):
This is who. Then how would you pronounce
this? Same letter as that, right?
It's the same letter as that. So you pronounce it the same
way. ah, So we see here the pronunciation is e.
(53:46):
I O e, o. Y o.
Okay. now, let's take a look at this declension, because we see
In the name. We're going to see several the
clinicians. So let me take this out because
I make more room. so, we startedout with the idea of Just the
(54:11):
Yoda. Okay, this is going to be
pronounced e. But it means.
I, it's never found in its singular purpose, but it is
important to recognize this, okay?
(54:32):
Next one we see, Is we see e? Ah, eh. eh now, The hair.
Is oftentimes used symbolically to?
(54:54):
Display, the rock with Dash. We're going to talk about the
rock. Okay, sure later But the hat is
off in the symbolically for the breath of.
Yeah. Ah Eh.
Let me Justice. He just too big.
(55:17):
He so, you see. Yeah.
Yeah. And this is what.
I am. Now, we get into another form of
yah, which is found very early on, in the Book of Genesis, in
fact is found in Genesis 1:3. And this is this.
(55:46):
Now, this is misidentified by Strong's.
That tries to say it's at Yoda, when it's your day Yoda.
And so this is going to be pronounced e.
Ah, e. Now, you have a couple of
(56:06):
choices with this. Because this could be a prefix.
a to the word, he Or this could be a suffix on the word.
Yeah. So, we're going to construe it
as the suffix. On the word.
Yeah. And so the suffix Yoda means my
(56:29):
and so this means My I am. although, Genie from Alaska.
Also taught, we talked about this last night, at the rosh
Kadesh. This prefix in the Yoda,
remember that this is a this is a palindrome right spells the
(56:53):
same way backwards and forwards.and that this could have, I will
be or, and so, when we see this in the passage of let there be
light, by me, I'm there and we yay, or Who.
Yeah. Or I am light and I will be
(57:17):
light is one way of understanding that phrase.
So it's very much the strength of the essence of yah, my I am,
right? now, the next time we see, the
declension of this name is, we see it in Genesis 2 And in
Genesis 2, this named to us for the first time in the ibrid.
(57:40):
The ode. And its given to us when yahwah.
Blows the nesheim, the breath oflives.
Into the nostrils of Adam and hebecomes a, nefesh khaya. this is
pronounced as I mentioned to youbefore, He?
(58:10):
Just skipped over. Oh, No, no, it's there.
He and this means, I, Am. He?
Who. Breeds. like, That's why we see
(58:40):
the name Yao for the first time.In.
Genesis 2. Now, there is another form that
we see all. So as a Suffix, mainly.
Which is Yahoo. Now, we mention this before this
(59:00):
appears as an identifier on the name, Of 167 people. but the
last time you see this name, Yahoo is, you see this in
Matthew 1 that this as an endingsuffix for the proper nouns
ends. When the kingdom of yehud is
(59:21):
terminated in 586 BC. So you have many kings that have
Yahoo at the name at the end of their name, like ye shyamu yet.
These were the two last kings ofyasharel. even if you counted
Kia set a kaya, he had the Yahooat the end, but the very next
(59:42):
king in the line of Kings, is she LTL Followed by Sarah about
Belle. because you no longer have you at the end of their
names because the kingdom of Yahoo has ended So, this is
Yahoo. And I will.
Means what I am. He I am he and it is an
(01:00:11):
identifier of the people of Yahoo now just for a couple of
other things. And then when there's course,
there's one last name we have toconsider which is this one right
here. In this declension of the name.
Which is you see this? and, This name is pronounced.
(01:00:40):
E. ah, yeah. Okay, yosha.
And this means, literally means several things.
(01:01:02):
But primarily means Yeah. Shapes.
All right. Now, there's two other words
that I wanted to go through realquickly, which is this, you have
a word. That is this.
(01:01:25):
And this word is Yahoo. And it is, what has been?
It was the official name of David's Kingdom.
For a short period of time David's Kingdom became yasharel.
But when it was reduced back to a single tribe, following the
death of Solomon, it became known as Yahoo.
(01:01:49):
And so a person from that Kingdom would be called the
Yahoo Duty. And they were all.
So, part of the tribe of Yeah, who da?
again, you would hate Bob dalit Hey.
(01:02:12):
And what this tells you is the dollar is the doorway.
That this is the doorway to, yeah, right?
Yeah, who died? The doorway to Yahoo.
What this? What the name symbolizes Yahoo
dot. Yeah.
So you could be a yehudi if you were a member of the Kingdom.
(01:02:33):
Or if you were of the tribe of Yehuda.
Either way, you would be a yehudi.
Okay. All right.
Now that we've talked about that, let's deal with the name,
Yahoo Shah for just a moment. Okay.
And we're gonna deal with this. by looking at, The presentation
(01:03:01):
in Joshua. Know, you got to keep in mind
that in Joshua. Joshua in the Greek in the
Septuagint. is called ease whosenow he Is, whose was the Greek?
Translation. And it was substitution.
(01:03:22):
The Greek substitution for the name, yah for the name, for
Joshua's name. Now, this is very, very clear,
and you can see it absolutely proven in every English.
Bible translated in the 20th century, Because of how they
handled. Hebrews 4:8, and how they
handled Zechariah Chapter 4. So, let's go to the Book of
(01:03:46):
Joshua. And let's take a look and see
what's going on with this name, Joshua.
And here, we're going to find a couple of problems.
With our friends and strongs. So, after the death of motion,
the servant of the Lord that is yeah, came to pass that yahwah.
(01:04:06):
Amir spoke unto Joshua All right.
Now here you're going to see that strong is telling us that
the name is spelled. You would hate Bob Shinn. if you
can see that or not, But I hope you can.
(01:04:27):
Because I want you to see it. Very important because this is
categorically. A lie.
They're telling you that the name is spelled.
You would hate Bob. Sheen, Bob iron.
Okay. And they're saying that this is
(01:04:49):
or they say it's spelled yoti 5 Shinn ion.
Yeah, well okay, maybe you can mitigate your lie but we're
going to take a look at. I'm going to show you How much
of a lie this is. Okay, and they say this is
yehoshua. All right.
(01:05:09):
This is pronounced jehoshua now.Look at what they tell us.
Here, this comes from this word.Yehoshua comes from age 368.
Well, what's that? Well, that's yeah.
That's the word. Yeah, wow.
Which by the way, they also lie about the name.
Saying that it's pronounced yet,Jehovah or Jehovah.
(01:05:33):
And even that is not quite exactly true even in with this,
with this massive, Reddit, that's placed here.
But they say, okay, well, this is Jehovah and it comes from
1961. Hiya.
That's all so false. That's just know.
(01:05:55):
That's not true. It no, it does not come from
that hair. Is not part of that.
Okay, let's go back here but it,they do say that this name yosha
comes from yahwah. What's the other word that comes
from? On the other word it comes from
is Yasha. Now you can see it right here.
You see the yod shin, I am Yasha. so, when you blend
(01:06:19):
yahwah, With yosha. you know, soyou have the Yoda And this is
that first showed here. You can even construe it, but
let's take the Iowa. We put yod, hey, Bob.
Now, we'll leave out this showedhere because it's already the
(01:06:41):
beginning of the word and we'll put in the sheen.
Iron. And what do we see?
yahwah says, That's the combining of two words.
Yeah. Shah yawa saves.
(01:07:01):
And this means to be open wide, or free to be safe.
Positively to free or to sucker.So what does Yasha do?
Avengers defends delivers helps preserves rescues.
Make sure you save bring Salvation is your savior get
(01:07:23):
you. The victory.
That's what's found in the word.Yeah.
It's very that's what's found inthe word Yasha, right?
Okay. Now here's where we can get into
some tools that are going to greatly help us.
In terms of understanding The Cisco bad to this lie that we
get from him saying that this isyahushua In this passage.
(01:07:44):
Okay? Now you see you don't hate Bob
Sheen Bob ion. but when we look at the Texas, receptus Let's
find that very same word and let's see if it's spelled that
way. Well, here is yeah.
Here is L and this is the word that they say is spelled that
(01:08:06):
way. You would hate Bob.
Shein. Is that the same spelling as
this? No, it's not because this fob.
Does not exist in that word. So you see that.
So you see that strong says telling us a bald-faced lie.
(01:08:30):
As to what Hebrew word is actually there.
All right. Now we can have a little more
fun and you can get an idea. andwhat we're talking about here
because we could take this word here.
Let's copy that. And let's put it up here in the
search bar. There we go.
(01:08:59):
Okay, so This spelling. You would hate Bob Shin ion well
that appears in 177 verses. You see that?
See where it says that appears in 177 verses right there. it
appears 19 times as El yahusha 18 times as at yosha, For versus
(01:09:25):
low, okay? But 177 verses we see Yoda.
Hey Bob Sheen iron. Okay, well let's see if that is,
how many times we see yahushua who is supposed to be the true
(01:09:47):
name of Joshua. Let's just find out.
Style. Two persons.
Two verses. So what do what?
(01:10:11):
What is in your opinion is the weight of the authority of the
true spelling of the name, Joshua?
Well, let's see what those two verses are.
(01:10:33):
It's a nice guy. He doesn't teach well.
It's very hard. Let's see what we have here.
So we have devouring 321. And endeavoring 321.
(01:10:57):
This is quite interesting. Because in I think it's in this
passage. Let me see, just a minute.
No, it's not in this one. It's in this one.
Judges 27. These are the two passages where
we see the name. and, Yeah. No.
(01:11:19):
Yeah, so here in judges 27, you're going to see it very
interesting anomaly because you see this yahushua here?
But you also see it spelled thisway here yakutia. in the very
same Passage, So technically, weonly have one Standalone passage
(01:11:44):
here in Deuteronomy 3:21. and soin Deuteronomy 3:21, And I
commanded Joshua at that time, saying that I have seen all the
Elohim has done to the two kings.
So she was doing to all the kingdoms.
Where you pass? Well, he might not even be
(01:12:05):
talking to Joshua, he could be talking to a different person.
He can be talking to somebody. But 177 times, we see the name,
Joshua as what? Heard.
Hey. Bob Sheen.
Iron. So what would be the accurate
representation that should be over here and strongs?
(01:12:27):
That isn't And why would they lie about it because they want
to hide? Both the name of the father and
the name of the son. Now, how do we know this is
accurate? Well, let's take a look and
let's go to Zechariah. Let's go to Zachariah 4.
(01:12:54):
Know, it's good to separate three.
And he showed me Joshua, the high priest.
Right. And he showed me, this is the
KJV and he should be Joshua. The high priest.
Okay. And of course, here strongest is
(01:13:15):
telling us. Look at this, it's Yoji Bob Shin
Ian hope. Hey, Bob Sheen, Bob I am.
Well, is that true? Let's go into the Texas receptus
and see what actually appears there.
Oh, it's at you don't hate Bob Sheen iron.
There's no Bob in the in the ocean. so, once again, big fat
(01:13:40):
lie, That's not how it spelled. In this passage.
So when you see this passage theaverage English Bible, Is
talking to you about who Joshua.Here they are.
And he showed me Joshua, the high priest, Joshua was not a
high priest. Joshua was a general, he was not
(01:14:03):
a high priest, he was not a levite, he was not a high
priest. So, were you talking about?
That's the high priest. ah, Now,do we actually think that this
is Joshua but take a look at this.
We get into the book of Hebrews.Giving me the Hebrews.
(01:14:27):
And we go to chapter 4. We get down here to verse 8.
Hebrews verse 8. Now in the KJV, they say, if
Jesus had given them rest. He would not then afterwards of
another day. Well, what is the word?
They're used to Jesus here, it'sEA soos. this is the Greek word
(01:14:53):
that is used for Joshua in the and this is why most of the
modern translations, like the nkjv like the NIV like the ESV,
like the ASB, like the nasp, like the end New Living
Translation, the NLT. They referred to Joshua, the son
(01:15:17):
of Noon In this passage and not Michelle.
And you also see this in. The Hallelujah.
Scriptures that the Hallelujah scriptures gives you a Paleo
Hebrew. Word for yosha and they give you
a Paleo Hebrew word for yellow. So you can't really pronounce it
(01:15:42):
in English language because you're seeing it in the Paleo
Hebrew. So, but it's in paleo Hebrew and
all those cases. But it's interesting because not
here in Hebrews 4:8. Do you get a Paleo Hebrew
version of Yahoo instead you getthe word Joshua and it's the
same thing in Zachariah 3 you don't get a Paleo Hebrew
representation of Yahoo. You get the word Joshua.
(01:16:07):
Which tells you that every translator in the 20th century
knows full well. That the name, EA Sue's was used
to describe Joshua in the Old Testament.
That's just the truth of it. So, if you know that then what
(01:16:29):
was Joshua's name in Hebrew? I'm just showing you 177 times
it appears as you'd hate Bob Shin ion.
Twice only does it appear with the additional Vibe as yahshua?
(01:16:53):
Okay. All right, so that is enough on
the declension of the name. Now, let's talk about the ruach
Huck with Ash Because again, this is going to be all in
important in terms of our understanding. so, when we look
at the ruach, a dash, We have. Two phrases one and it's very
(01:17:17):
interesting because in the King James, you'll see the Holy
Spirit reference in the Old Testament, but the Holy Ghost
represented in the New Testament.
And the holy ghost in the Greek,is the phrase Hagia Numa.
But the holy spirit in the Old Testament is ruach hakodesh. so,
(01:17:43):
when you look at the ruach, how could Dash, As compared to Hagia
Numa. This is one of the cases where
the Greek is virtually identical.
To the eve read. Because the ruach in Hebrew
means an exhalation of breath ora wind.
(01:18:04):
Numa in the Greek means an exhalation of breath or the
wind, for instance, you might have a Pneumatic tool.
That's an air tool, you might catch pneumonia.
That's a disease of the respiratory system of how you
breed. and it comes from this word pneuma, which means air or
(01:18:24):
breath, Hagia in the Greek meanssacred, holy or set apart.
Called Ash in the Hebrew means sacred, holy or set apart.
And the kodesh means the, the Holy Spirit.
But it's not spirit. It's the sacred breath.
(01:18:47):
And it's the same thing in the in the in the Greek Hagia Numa
sacred breath. Well, how did we get spirit?
How do we get ghosts? How did that happen?
Well, it comes from Sumer actually. because in the Sumer
religion, they personified. Yeah, can you put it?
(01:19:11):
Yeah, they personified. Virtually everything.
So you might recall these names.I don't know if you guys, but
let me know if you know these names are not, you know, they
talk about Anki and end Lil these were, you know, these were
two very popular names in this summer text.
They also talked about. Yeah.
(01:19:32):
And on the new, right? but, when you talk about the
word, Anki again, we get a misrepresentation in strongs.
Concerning the word Anki becausestrongs invented vowels, not
strong. The nazarites invented vowels,
(01:19:54):
and they invented consonants to put into words. now Moshe says,
in, I believe it's endeavoring for you shall not add to and you
shall not take from this Torah. Is it adding to the Torah or
(01:20:15):
taking from the Torah to add vowels and consonants?
Sure, it is. Now, let me give you an example
of how confusing this can be. Let's use.
The Whiteboard. Why not?
(01:20:36):
Let's get the Whiteboard out here.
When you look, let's take a lookat the word atom.
Okay? So, we'll put up the olive.
Dollar. Named Sophie.
(01:20:57):
Sophie letter is an ending letter.
There's five. So he let us know the end of a
word. Okay.
So you've got some Choice here. So, this word here is what Adam
Right. Adan but, It could also be.
(01:21:18):
Edom. And it can also be a dome.
Now when it's a dome, it is the color red. when it is, Edom,
it's referring to the people group of Esau But when it's
Adam, it means two things. It means the guy who was called
Adam, And it also means mankind generally, so Michelle calls
(01:21:44):
himself been Adam. The son of man, right?
The son of man who would become the Ben, elim, the son of
Elohim. And when you look at this
closely, this word here, Is actually a root word and it
means blood dumb. This where we get this bad word
(01:22:05):
down, you know, because it's referring to the blood.
And this is a prefix. And this prefix means, I will be
so, the name, Adam means I Will Be Blood And we know the blood
(01:22:29):
is the color of red. But by changing up the Nico
dote. Underneath this underneath this
word. Well guess what?
Adam can become Edom. so, when you read the passage that says
well, Esau is Edom. Are we sure that Esau is Edom
(01:22:51):
and not? Esau is Adam In other words,
does the passage mean that he became a particular tribe or
were the edomites actually just kind of another phrase for
mankind in general and not chosen.
Could be. Now, here's where you get into
(01:23:12):
masoretic deception. Well, you know what we want to
do here is we want to put, we want to go.
Let's put that dot there. Now suddenly I've created oh in
that phrase but putting that outthere.
All right, let's don't use that dot there.
(01:23:33):
Let's put the dot here. Oh, okay.
Suddenly we've got a new letter.And it gets worse than that.
Okay, so this we're putting the U here because we put a sugar
rig there, but let's take that out.
And let's put the dot here. So that's called the doubling
dot. Now we have two D's So you see
(01:23:56):
in the masoretic text, the idea of adding a vowel.
And adding a consonant whenever the Maser thought it was
convenient. This gives us.
A paraphrase. as to the meaning of the phrase, depending on how
(01:24:21):
the maze rights believed it was saying, So it's kind of like the
book the message. You guys remember the message
when it came out this huge book that was all paraphrasing Bible
and it was fine it seemed like okay this is kind of cool.
It's a beautiful paraphrase, some nice ideas but it gives
only one definition of the verse.
(01:24:42):
We all know that when you read the more you read scripture, the
more meaning you get from the verse But not in the message.
You get one meaning and it's themeaning of the author who said
that to me I got from it and that's meaning you're going to
get here and it's the same thingwith the meseret attacks.
So when you talk about this name, Anki for instance, that we
(01:25:04):
find in the summer text, that name appears in, Exodus Chapter
20. when yah speaks to the people personally and he says,
Anki yawa eloha. Now that's described disguised
by the Meszaros. Oh no, that's a no key.
(01:25:27):
How did it become unki? We put. a hole over there and
all the sudden there was an oh, I know, key not Anki.
Anoki. Well, Anki is the formal way of
saying I am. the informal way isI need, I'm Ani.
(01:25:51):
I'm I'm okay. I am but it's not on okay,
because there's no. Oh, Anki.
So, the Sumer text is Downstreamfrom the Hebrew.
And they took the name, I am. And they created a
personification that they wantedto call a god.
(01:26:12):
That's the same thing with and Lil and Lil is a typo.
Because of the Moon safety, thatthey construed as an end instead
of allimed and it's not in Lille.
It's actually El Al You guys might have heard of El.
Al that's the name of it is really Airline.
(01:26:32):
How did they get the name L? Al?
Because they know it's a Hebrew word, it only appears in the
book of Hosea. LL one time, does it appear?
And it means basically, if you were looking, if you were
seriously looking for the name of the ruaka, Kadesh it's more
likely El Al than anything else.Because it really means a wind.
(01:26:56):
Right. So now you can you can kind of
begin to see that this deceptionof putting vowels in there,
putting an o in Elohim for instance there's no oh and
Elohim It's a laim because there's no.
Oh, but the Maseratis added one up.
You know, what did that there will put it in there. and from
(01:27:20):
my point of view, this is addingand taking from the Torah and
doing it via Nickelodeon Now, you guys remember?
You've heard the story about thered heifer, right?
The red heifers been in the newslately.
Oh, the red heifer. Guy in Texas has raised three,
red, heifers without blemish. oh, it's very funny because when
(01:27:44):
you talk about the red heifer, the phrase there is not read.
And this is it. It's kind of its kind of Its
kind of an interesting idea, right?
That the red heifer, right? So this is in numbers, 19 too,
(01:28:05):
right? And so in 192, Were told that
this that this red heifer, right?
Which is a dome para adom para red heifer.
Well, when you look closely at the at the phrase, It's not a
(01:28:25):
dome at all. It's Adam Ma.
This almost never translated this red.
It just means the land. Like when you talk about the
Holy Land, do you say the address Kadesh Know.
The holy land is for two as the adamah koresh.
(01:28:49):
The correlation. So Adama is the word that's
found there, so it's not talkingabout red heifer.
It's just talking about a heifer, from the land.
But man, have we gone off the deep end on the idea of the red
heifer? and all the that amounts to so,
(01:29:12):
at any rate, You know, the pointbeing is that by being liberal
with the idea of what's in the text and what isn't in the text.
There has been a lot of confusion.
And I may have mentioned to you before. the idea that in the
Westminster Confession as well as in the King James rules of
(01:29:34):
translation, King, James told his translators to retain the
vulgar English, that's the language he used not the
language I used retained the vulgar English.
And that means to rough it in. With English terms.
(01:29:55):
And that text would be translated into all the major
languages of Europe including Russia, including Spanish,
including French, including Italian.
And, you know, the the famous Spanish text.
The reign of Valera is a translation of the kjb.
The Russian Orthodox. Text is a Russian translation of
(01:30:15):
the KJV. Interesting to know that.
And interesting to know that it was done using vulgar terms well
because vulgar terms were used vulgar Concepts emerged and it's
the same thing. The Westminster Confession which
would follow King James by 50 years would use exact same
(01:30:37):
phrase that they, that the scripture was to be translated
using the vulgar language. And vulgar does not mean using
swear words, it means using common language.
The common language. And so this is how we ended up
with names that have no meaning.Zachariah.
(01:30:59):
Well, how about zakar Yahoo the publisher of the name of yah?
He who remembers the name of yah?
Obedia? Who the servant of yah.
Oh Obadiah. What's that name means?
Nothing. Kane means nothing.
How about Abel? What able yeah.
What a he was a, you know, it was a great guy.
His name in the Hebrew High Avail means the lamentation.
(01:31:24):
That's a little bit different, isn't it?
The lamentation. So we see that in the
transliteration, we get the truemeanings of the name and all of
a sudden we get a greater understanding as to what's going
on. As compared to using the vulgar
English. Okay.
All right. Go ahead, David Barrow, go
(01:31:47):
ahead. I just drive a question about
the meseret text in the towel mode.
Listen to your commentary. And I I think I understand
There's a great. in both their both, their crimes involved with
the 10, the 10 words and Stone. So is the masoretic text.
(01:32:13):
Predate the cow mode. Or not?
No, no, I didn't think so. So now The talmud implants is
the masoretic text to a large degree, correct?
That's correct. So so we have a Dominion that
(01:32:34):
has jumped up right out of the Mitch of the people that are
called the chosen people. That's not yours Dominion,
right? It's something else that's
against his opinion. Well, it said that is going to
add to And take from the Torah, get commits a crime doing that.
(01:32:59):
And so in committing a crime, it's actually Inviting the
punishment of doing that. And so, that punishment is
reserved for a particular event as far as I can tell.
My question to you is that it looks to me.
Father that we have come to thattime where you are going to
(01:33:23):
exact that punishment. On this defilement of your work
and your name. And it if I'm correct. then if
I'm then if I'm not correct me. But before you go on, let me say
this. Because when you look at, when
you say Yaz punishment for defiling his name, You know, if
(01:33:46):
you look at the Commandment thatsays you shall not bring my name
to nothing, you shall not. You shall not make it nothing.
He in that passage he says I will not hold you as clean.
I will not make you clean. if you bring my name to nothing,
And so now that's one way of understanding it.
(01:34:09):
Now, another way you can see is that when you look at the seven
churches in the Book of Revelation, You can see that one
of those churches is escapes, the Calamity that comes on the
world. One is kind of commended, but
the other five have got problems.
Serious problems. And the one that is commanded is
(01:34:30):
the one that did not deny his name.
Once in anointed that did not deny his name.
And so, when he in chapter 10, Give an example to the captains
of the woman of Bauer. Says okay, you bring these
sovereigns out. Then.
(01:34:51):
Okay, tells the captain's, I want you to put your foot on the
next of these five sabers. What was that going to do?
They had already had a pretty good victory.
I mean a tremendous Victory, butthey had the The leaders of the
captains of the house if you will, are the captains of the
armies. Come out in front of everybody.
(01:35:12):
And place their foot on the necks of the five sovereigns
that had come underneath the authority of yoshia.
Well. Is that an example?
Of what's coming. I believe that we're beginning
to see that. And what is manifested and what
(01:35:35):
happened to you? through Ephraim in Italy and in
and, and coming in up ahead thatthe put Is of the next of these
sovereigns is going to be a mindset.
That is giving to the captain's.Of who was Dominion.
(01:35:58):
That mindset of dominion is Victory mindset.
It's a Dominion always Dominion of all the Earth mindset.
When you have the revelation of your foot, on the next are the
neck of a sovereign that has controlled certain areas of the
earth that is being removed fromthem.
(01:36:19):
I just thank you. I'm just, I'm not gonna take
that. I'm not gonna take that mantle.
That's not me. I am a humble person.
You know. I am when we, when we go into
speaking to churches in Italy, we are blessed to be able to
speak. And I don't commit to the
churches with with an opinion ofauthority.
(01:36:40):
I'm coming in there with the idea of sharing the name of yah.
That they might be blessed because it's their churches,
give us their area. So I'm not coming in as a
conquer. I'm just coming in as a disciple
to share and you know and I knowyou know and and every was also
a very humble man and so we don't come in, we don't come in
(01:37:03):
with any kind of pomp or circumstance or expectations in
my mind. What you're saying, was the
biggest opposition to what that reflects in my mind right away,
that comes to me. What you're saying right away.
That comes to me, it would try to take the humility out of it.
That's not really what I'm seeing in that verse you see,
(01:37:24):
because if that's what is the result of that verse Then it's
actually opposes a whole lot of things like what you're talking
about. That's that opposes it in my
mind. That's not really what I'm
seeing in that verse though. I mean, I'm seeing what that
means is That no weapon formed against you can prosper in this
no weapon. The Dominion of the words coming
(01:37:48):
from my mouth out of your mouth have dominion and there's no
weapon that's going to overtake you in this like has happened in
the past. That's my point.
I'm not trying to put you into an elevated Point sir, I'm
trying to point at what if seeing in this and it is has has
humility great. Humility to Bow before his
(01:38:10):
authority will never be taken away.
From someone that is in a position of leadership in this
last days. Thank you.
I just thank you for Being able to say that.
So thank you, you know? And and I'll say this is the
word actually, we're quite excited about what's coming.
(01:38:32):
and, you know, there's It's going to be very expensive for
us to make this trip. To spend the time that we need
to spend in Rome. Spend the time we need to spend
in Milano. and we're also going to be going up into Britain to
spend time with Jesse Knox and and spend time at a lot of work
that the Wickliffe Museum and all to anoint, this new space
(01:38:56):
where Jesse is beginning to Function.
She's been blessed but the church in her neighborhood to
have full use of this facility. I'm hope I'm not speaking at a
turn here, Jesse. but, All of these things are turning into
really beautiful things, but look, there's a price for all of
this, right? And you know, so this is what
(01:39:19):
we're going to do and I thought about it, you know, Stephanie
and I were talking about our trip and Rome yesterday and we
were thinking, okay? Well.
We have big challenges ahead of us.
And the question is, you know, isn't going to be worth it,
maybe my just got some kind of, you know, wild idea in my head
that I should be speaking in Rome, but but that's but you
(01:39:42):
know what encourages me is that?Y'all told me Because you know,
just like when I went to Britain, I went to Britain three
times and absolutely refused to set foot in London.
I didn't want to spend any time in London whatsoever.
It's like, I'm not going there. I'm going anywhere else, but not
London. It was only on the fourth trip
that we actually ventured into London.
(01:40:03):
To spend some time there. Go to the British Library, you
know, and so on. And and do the research that we
needed to do, but it's the same thing with Romans like I'm going
to go to Italy but I'm not interested in seeing Rome at
all. But we had no choice.
We had to fly through, Rome to get into Sicily on our last trip
and we touched down in Rome the day the pope died.
(01:40:27):
And you know, and you know and you know, I received this
message that I was going to be in Rome seven times actually
seven times and if I hadn't received that message I probably
wouldn't be going now. But yeah, his told me that this
is what we have to do. And so this is what we're going
to do. And hopefully with the house
(01:40:47):
blessing, we will be true Servants of ya. not false
servants, not self-aggrandizing people, none of this, but the
true Servants of yah To share with the people in Rome.
What they need to hear. and, What I think is so important
about this is is that we have arrived at a point David?
(01:41:07):
In the world. And we're seeing this now kind
of a cross Christian churches. Where a lot of the pastors are
going, okay. There's something that is
incomplete about our message. You know, our congregations Are
Falling Away, dwindling away. And we don't have.
(01:41:30):
The evidence of change in the person's walk and their faith
Journey. and, And there's been, I think a lot of pastors have
big questions. So, there's a lot of pastors.
For instance, the Pastors in Italy, most of the pastors were
talking to are writers. They write.
About their ideas in theology. And they're spending a lot of
(01:41:54):
time kind of pushing new boundaries if you will.
And so because of this, you know, like I was I don't know
what I was expecting. I was expecting kind of static
thinking And but the pastor's wemet, particularly those in
Sicily, they were all pushing boundaries.
So when we sat down to talk, they were prepared to talk about
some very high-end ideas. And which really surprised me it
(01:42:18):
should not have surprised me, but it did.
And so because of this we can see that even like for instance
there's a big discussion Jesse'skind of negotiating.
The idea of us going into BrazilAnd there are group of these are
Evangelical churches in Brazil. Well, you know, a lot of the
churches that were formed in Latin America were formed on
(01:42:40):
emotionalism, Let's have a big Crusade.
We'll bring in these big powerful American preachers and
they'll come in with the band and then what, you know, will
all, you know, get into a worship.
Frenchie. And then we'll ask everybody for
a confession of Faith. Everybody will raise their hand
and then we'll go down the roster and say we had 22,000
conversions today and the churches born.
(01:43:04):
That was the model in Latin America, for years and years and
years, right? And then the pastures could
basically pick up the freight and tell, you whatever it is,
they're going to tell you later on.
Is that a true walk? Is that a True Confession?
Is that a true repentance? Is that?
Is that anything is that? And what you're and now you're
looking at the world that the world is In upheaval.
(01:43:28):
And if you think the world's enough people right now, wait
another month. Wait another month and you're
going to see by the time we get to mid-august.
The world is going to be turned completely upside down.
And people are going to be asking themselves.
The question, what now, more than ever Clarity more than ever
(01:43:50):
before. Stephen, your bringing some
clarity into you into Ephraim and me, he's bringing Clarity
that's passes up to confusion, that's in the world.
Excuse me. I just got excited.
That's the key. That is the key is the key is to
bring Clarity where there is confusion.
And to a, you know, because I mean there's lots of times when
(01:44:12):
you're reading this scripture. And you're going, you know, that
kind of clumps, right? Like when you read Matthew 23
describes in the Pharisees, sit,in Moses is a seat.
Everything they tell you to do. Do What?
You want me to do everything? The Pharisees tell me to do.
Well, then you hear pastors. Try to excuse it.
(01:44:32):
Oh, only. When they're sitting in Moses to
see. Okay.
You know, are you supposed to dothat?
Well, that's up at the passage says everything.
They tell you to do diligently, do Well, that means you're
supposed to be reading. The talmud that means you're
supposed to be reading the mishnah you're supposed to be
reading the bar, you're supposedto be doing all of that.
And I know pastors are asking themselves the question when
(01:44:53):
they read that. How can that possibly make
sense? How can you possibly justify?
Matthew 1 and Luke 3? They're talking about the same
guy and it's two different genealogies.
How do you do that? How do you justify that?
Well, ignore it. You know, pretend it doesn't
exist. But for a lot of readers, when
they read that stuff, it goes clunk and they're going well.
(01:45:16):
You know. That doesn't make sense that's
irrational. It's illogical.
It doesn't make sense. and so, you know, with Great clarity.
We've gone through to look at the original, underlying Greek
and wine Hebrew to clarify thesethings to make sure that these
contradictions do not exist. And that these fatal flaws have
(01:45:38):
been removed. and because of that now the text has a lot more
clarity and we're seeing now, ofcourse that Revelation ozone has
a lot more clarity And people reading it are going uh okay.
Wow, right because they're seeing things for themselves.
(01:45:59):
Okay, well thank you David. Appreciate your words brother.
Okay, thank you. Let's go to chat chat.
Natalie how are you chat? Well, great doctor Pete.
How are you doing? Good, good.
Back to the name of the Hebrew name of God.
Is H 430. and it's Olive Lomond.Hey, yo.
(01:46:25):
Mim which, In my mind spells out, he and I agree with you.
There's no Owen there. But I have two questions.
One is How come it's translated with a e as a l?
He and not the alif like it likeit has a spelling.
(01:46:48):
Hmm, where did he come from? Well.
It comes from this. So if we look at Let me see what
the Whiteboard up. So, When you look at it you have
(01:47:10):
this idea. I love lomad.
Are. Your?
Name Sophie. So in this case, the question
is, what is the pronounce pronunciation of the alpha?
(01:47:33):
now, I tend to believe that the pronunciation of the olive is
actually A. Because the ah, is found here.
In. The head.
Ah, The Yoda is pronounced, e. And the Bob is pronounced.
(01:47:59):
Ooh. And the iron.
Is pronounced both. and a Like ahood, Baroque Burns or Esau.
(01:48:20):
Okay. So in here, there is no.
Oh, so what happened is? You can see one of two choices.
You can see this. putting the hole in here, which creates a
low heme. Or.
You can take that out and say okay well, let's put it here.
(01:48:41):
Now you might say, well this outof his pronounced, ah then which
case is to be a Liu him but there's no dot here in the word.
It just doesn't exist. so, Like I said, I think this is ale.
So technically you might spell it, you could try to spell it
like this. A.
(01:49:05):
Aim. But, you have to remember that
we get misguided, because we think that this head is
pronounced, ha, it is when you see hot codashop weight but in
inside the word, it's not. It's just an off.
There's no age there. So you could say, aiim. so, some
(01:49:31):
people say well ale, Is going tobe easier.
Spelled As just simply. Ale Al.
And so the L is a sloppy, if youwill.
Because really, and some people have said, well, it should be
spelled this way like this. Ale.
(01:49:54):
But this is probably the more accurate spelling here and this
because this would be pronounced.
I'll if you let it sit, it'll bepronounced.
I'll So, there's real questions in terms of what you're going to
do. With a transliteration spelling.
And, you know, again. You know, you're right.
(01:50:16):
This is probably a sloppy spelling but the idea of Aloo
him. There's no, there's no.
There's no vowel here in between.
That's right. I actually second question is
going to be based on that if yougo to 8433, which is the
singular because this this word here h430 is the Pearl.
(01:50:39):
And it means the one. Um, but if you go to H, 433.
You'll see that there's a valve.Right after the Ala flood.
Which makes me believe the plural.
Should maybe be pronounced a routine.
(01:51:03):
And have that Bob in there. Do you have Anything that could
bring up the Strong's H. 433 spelling.
Yeah, I'm trying to get there right now.
Just a minute. Right now, the software is,
disobeying my mouse. There we go.
(01:51:30):
Yep. 433. Did you say Right.
Yeah, now this is a different phrase of it but I was show you
this in. Oh, let me stop this shirt here.
(01:52:02):
Now, this is a very interesting thing.
When you talk about, Elua because or eloa as depending on
its pronunciation. But you can support which would
be the who or you spelling this it's is the who are you
pronunciation? And Really every incident.
(01:52:24):
I see you like in Jerusalem where you have the Bob is
pronounced. Would you?
Oh yeah, I agree. I mean I think have after the
hey, it's yeah, there may be no.Oh, in in the Hebrew at all.
Right. No, oh there at all.
But when you see this this eloa,okay.
(01:52:46):
But look at this is rarely shortened.
Ella now, can you have this massive stuff all over this
thing? Trying to justify her
pronunciation. but again, for the sake of our discussion,
let's do this. let's just clear that here. and, Again, because
(01:53:18):
strongs is really not worthy of trust.
We're going to get into that. Let's go into the into the
Texas, receptus and let's take alook at this word here.
And let's see how often it appears.
(01:53:38):
Okay. So this says that this that this
spelling here appears one time. One verse and, Which is it?
This is in Deuteronomy 32:17. And so you see, you see this
(01:53:59):
idea of low Allah Elaine. And again, you can see the dots
in here, trying to create the O's.
All right, now at this, in the wild, we're going to see the
this Is used primarily in the Book of Daniel.
And in the Book of Job. okay, so41 verses it's showing here That
(01:54:30):
we're going to find this. And we're going to see again,
okay, we see it in devarim and and Nehemiah job.
Job job job, job. Job, job job.
This. Primarily in job, it's used
quite often as the moniker. And but it also appears in.
(01:54:50):
Okay, here we go. Some Psalms Isaiah.
And in Daniel, now, the difficulty with this is that
this word You know, technically the the name Allah is derivative
from this word. It's derived from the word, the,
the Arabic because I believe Arabic is Downstream from
(01:55:13):
Hebrew. Had many many words that are
quite similar And you can see here that, you know, Allah's
here except the Lomas missing the doubling dot, right?
now, but even if you were to sayelua, This is this is not a root
word, right? This says, this comes from the
(01:55:34):
root word ale. And you can see here again the
pronunciation that they're showing here that the true
pronunciation is even though it's spelled e l.
The true pronunciation is ale oryou might spell it a y, l a l.
and, Let's go this just minute. So you can see that this is
(01:56:00):
shortened from the phrase, ail ail, where they're showing the
alloyed strength and hence anything strong Chief.
Also a ram and this is why quiteoften times the original paleo
Halo live. Was a construed as a Ram's Head.
(01:56:21):
Not an ox head, but a Ram's Head.
So in terms of saying, well, allright this puts us with eloa as
a foundation to Elohim and I don't think that's right.
I think they're two distinct words.
And I think in either case when you look at the idea of lame,
(01:56:42):
Like, for instance, when you when we talk about eloha, right
eloha, doesn't have an o in it either.
It doesn't have an O. The Elohim is actually Elie.
And it's the same thing. Now, take a look at this and
I'll show you what. Okay, you're still seeing the
screen, I think so. Here we have Allah, right?
(01:57:05):
And this means, okay. Primitive root meaning through
invocation to be whale or to Lament.
Okay, keep going. To implicate to a jerk to
cursive to swear, Allah. And you can see the spelling is
the same as this one event of the word.
(01:57:25):
A lot, a lot, if you will. In that one, in that one
version. So here we go.
Allah again, implication curse, execration oath or swearing.
Here the same spelling. I love it.
Hey, and okra strong tree. And Elm or an oak or a tree.
(01:57:53):
And then here a lot the name of an Edomite or for Israelites
also place in Palestine. That's always a fallback.
But again, Allah Flamin, hey, Here's the Aramaic.
Allah meaning. God, you see this?
No, this is the Aramaic form. Showing Allah or a la.
(01:58:16):
And again, you see the two h's at the end here.
This. That's because it has a doubling
dot in the head. That's a massive attic.
That's a massive radek. Add Okay, Maserati said it needs
to have another h on it. Okay, but you can see here.
It is right here, you see. So this is where you find the
(01:58:36):
Arabic word, Allah, it comes from this word Ayla, which is on
the planet hit. Now, here a lot, the doubling
dot in the L means Oak. But it is a derivation of elah.
So again, all of these things are springing out of Maserati
(01:59:01):
construction. Over the same three letters.
Over the same three letters. Now, here's ale.
Meaning the other one one sort such as them, they this those
are. And again, it's the same three
letters. Different set of nucleotides.
(01:59:30):
And then finally, we get to Elohim, which has no Bob.
And there's no construction of Elohim having above in there
either. I just got it because the
singular alua had it And does the Texas receptus?
(01:59:53):
Have the Hebrew spelling with a bob in. 8433 aloha.
Right here. You can see it in Daniel right
here. See it.
Daniel 11:37, right. so, if that's the pronunciation in the
(02:00:14):
singular form, the less like yousaid, they're completely two
separate words, it would just, it just seemed to me that it
could be. A pattern of how the the plural
form should be, but that's, I would be careful with saying
(02:00:37):
that this is the singular form. because, There's a couple
reasons. One is you have the head at the
end? And the head at the end.
Is. Sometimes in implicative.
Of the feminine plural. And this is one of the things
(02:00:59):
that's kind of an interesting issue about this Loi.
Is that it appears to be a feminine form of Halloween.
In other words, you have to singular form ale.
I'll have it. Then you have this form here at
which appears to be a feminine form of the word.
(02:01:21):
Because it has the head and ending. but it used, but Joe and
and Daniel and all those scriptures that you cited were
used, it's it's he used in the concept of identifying yahuwah.
(02:01:42):
yeah, I agree that and, it's interesting that you would see
it in job and Daniel primarily It's really all over job.
It's the only usage. It's the only kind of L that
used in job is eloa. There's a few times, it's in.
It's, in the other. Riding as well though not as
(02:02:05):
much but yeah it's in Psalms it's endeavoring one time
endeavoring one time in Nehemiah. but, you have to keep
in mind that even though this isthe case, remember that.
Lowell Etc. These are titled.
(02:02:25):
Their titles of disposition. Not a name, right?
and, you know, technically when you look at this, You could even
say this LOL. As a form of L.
With. The Rock.
You know? So the vibe is, and the hat is
(02:02:46):
representative of the raw Co Dash So, L with the ruach would
be another way to understand eloa. and when you're talking
about Elohim, Of this can be itsown issues.
Well, okay. And to get the parole, I mean,
(02:03:07):
both of them have the hey, at the end.
It's just that alien has, the what has a Goat Sim which
renders it plural is to go to him.
That renders for, all right. Maybe.
Maybe. Yeah, look at this.
(02:03:29):
Look at this. You getting into a difficult
subject here jet. But let's get into it a little
bit. because when you look at the Hebrew, remember that in
rightly dividing the word, You need to look at the word and
say, okay. we have to, first of all, ask Are there any prefixes
(02:03:51):
known prefixes in the word? So we divide known prefixes,
from from any kind of a root. Well yeah.
We have some prefixes here. And we have this prefix here.
So this is the prefix a lift. this means, I Will be.
(02:04:19):
Then this is also a prefix lamet. which means two, Hair is
also a prefix. meaning the so then the question is, is this A
word. And the answer is, yes, it is.
(02:04:42):
It is the word Yom. so, this word Elaine can mean I Will be.
to the Sea. Now, if you understand it that
(02:05:06):
way, now take a look at Genesis one one.
And understanding the word Barra.
Means. Can mean the noun and not the
verb. In other words, but a Creator
not created. so you see in the beginning by the sheath, para in
(02:05:27):
the beginning, Creator, I will be to the Sea.
And the heavens and the Earth. And the sea is a metaphor often
used. For Nations. so, maybe it makes
(02:05:50):
sense that he will, he created the nation's, Oh, never mind,
don't worry about it. So no, I am not saying that this
is his positive. Okay?
All I'm saying to you is that this is one way to write the
word. So yeah, you can say this is a
(02:06:11):
masculine plural. In which case.
Now let's let me go to another aspect of this and I'll show you
Whoop. So we have aleph lamid.
Ale. Will.
(02:06:35):
Hello. Then you have the hair. then
you'd name. Now.
What if? This are two words.
That have just not been divided.So here you see him or ale like
(02:07:01):
this? Metcalf.
Aim. Which case they're two words,
but they're interconnected. Now, under these circumstances,
the head Symbolizes the ruach. And we know the Rock in Isaiah.
11:2 is 7 fold. The olive is the father.
(02:07:34):
Up the lamid is the Sun. Not the sex.
Why? I don't think they should use
the E because that's how becausethe aleph isn't is Incredibly
important. To, to be an identifier for the
father. you know, it I Guess forspelling it like it sounds
(02:08:00):
phonetically, you know, but we have a in the English language.
But so, I don't understand why we don't use the a like, the
Hebrew does will we have it? You know, and like, in in the
Greek to resonate, never used the wise called, they didn't
have a, why? In their alphabet and alphabet.
(02:08:24):
So they, they translated as the eye the iota but when they
train, From Greek to English. They should have used the
letters that we have in our alphabet, which we do have the,
why? And all of the prophets could be
their name. The yahshi yahu.
(02:08:48):
Not Isaiah, you know, in the suffix of all, their names being
IAH, it could be yah in the English language, but they just,
they did, Translated literate, it properly from the from the
Greek, back to English, not backto English, but two English.
(02:09:08):
And it don't like I said you know if they're spelling that
would be then they're trying to spell it the way, it's
phonetically sounded with using the olive.
And a like, the original Hebrew had.
To be. It just it, I don't understand
(02:09:29):
why they wouldn't use the olive.Well, I mean the question is
this Are we certain about what the original Hebrew pronounced?
It in the messy, you go by the Hebrew Olivet, you know, that's,
you know, there's, there's nothing to go beyond that, you
(02:09:50):
know, That's that's the earliestbut how do you know there's no
ear witness to any of the sounds?
well like you you said that you thought the Alice should be you
know, pronounce more like a a and and yeah instead of an ah
(02:10:13):
well you got you got and if you use, The singular and just put
the, the go. On them on there to make it
plural, it would come out a lihi.
Well, it wouldn't because peoplewould pronounce it Aloo him.
(02:10:34):
And there shouldn't be an oo in there at all.
And then the problem is that youknow, and we got this discussion
at the publisher group and you know, and Penny and David were
about to take my head off because I wanted to put, you
know, the long sign over the ah this is pronounced the long, a
soon, as you put one of those signs over the letters.
(02:10:55):
Ah. Okay.
That's it. We're gonna have this your head
in, you know. So, so, yeah.
Put your own Nickelodeon? Yeah?
Yeah. Put your own Nickelodeon, right.
And then, all right, just reallysee how you can get Bastion.
So, it really is a question, youknow, I mean, it really is and
because I mean we don't know howthe original Hebrew was
pronounced. I mean, the older, I get the
(02:11:16):
more, I believe that they didn'thave an oh in the language at
all know in the Olivet, you know, and Hebrew alphabet.
I mean, you know, there's 22 letters, he grew out but there's
no he and there's no Yeah, but the idiot is pronounced e. the
and sometimes he and you know, they call it the heroes but
(02:11:41):
it's, but it's eat or ye And so there is an e and there's
there's all the vowels but not an oh.
And so, you know, and and you know, if you ask them as rights,
they'll tell you, the aleph has no pronunciation at all.
Except for what we give it. And they say there's no vowels
at all. So you know, I don't think
that's true either. So, I have my preference but my
(02:12:04):
preference cannot be substantiated in the record
because there's no are Witness. There's nobody to tell us.
This is how David said it? I mean, it's like for instance,
when you look at the name, Daviddo not $5.
Yeah, probably dude, right. And you know who's gonna call
him King dude, right? You don't hear that he was very
(02:12:26):
often, right? But that's what that's what it
is, you know, just you all the spelling in the in the writings
to get to beam or all dude untilyou get the first and second
chronicles and all of us at which implies Davide, right?
(02:12:52):
And but again, it was that Ezra's preference is to how it
should be pronounced. Right?
I don't know. You know.
Anyway, these are their hard topics but it's good for us to
think about them in terms of what the pronunciations are.
And yeah, I mean that's why whenyou look in this effort you will
see you say Yahoo. You're my Yahoo sucker Yahoo
(02:13:12):
because that's how their names are spelled in the ebrite.
Okay, all right. Well thanks.
Thanks for the feedback. Appreciate it.
Okay. Dale Peggy.
How are you guys? Dale and Piggie?
Bronc how are you turn on your camera?
There you go. I think.
(02:13:36):
Earlier about the whole verse. About sitting in Moses seat.
Um, I had heard you mention thatand talk about that a little bit
on previous occasions. at least once or twice, and I heard to me
that I wanted to share an idea with you, About that.
(02:14:00):
Um, But I just haven't spoke up do.
So until today, we I Heard a concept from another Torah.
Observant teacher. That because I don't know the
(02:14:20):
Hebrew well enough which I've got to work on real quick.
It's important. I'm finding out how important
more every day. But I just took his word, but it
sounded right at the time that he thought there was a one word
mistranslation in there. That totally changed the
(02:14:40):
meaning. Okay.
Um, They? that should be, he so, instead
of saying, instead of saying, I'm sorry, I'm not feeling.
Well today. I'm trying to keep up.
I know what you're talking aboutPeggy.
(02:15:01):
I am very well of this. Oh, well aware of this argument.
This was Mike rooted in the Gordon.
Yes, about this. I thought if you might look at
it um for that it to see if you could agree with that or not
that might solve the issue kind of, you know what I mean?
I do. Well I kind of agreed with it
for a while. And let me share with you what
(02:15:23):
we have in this effort in this very same passage, okay?
Which it reads this way. Then spoke.
Yeah, you shut to the multitude and to his Talma deem saying
describes and the parrot seam sit in moshe's seat.
They always say to you to observe that which they observe.
(02:15:46):
But do you not works in accord with their works for they say
and do not do. Now, this was taken from the
Greek and not from Hebrew transliteration of the text.
So nakami Gordon has a good reason I think in his phrasing
but basically we reach the same conclusion which is that you are
(02:16:07):
not instructed to do what the Pharisees tell you to do.
And so but the difference was how we constructed you opening
Clause of the phrase they alwayssay to you to observe that which
they observe. You know, and I don't know if
you guys were called the song, but they used to be a song by
Jefferson Airplane. Gracie, Slick, who are really do
(02:16:27):
not like but she sound if only you believe, like, I believe
will get If you have only you just give up but you believe and
start believing what I believe. Then hey we can be friends but
until then you know and this is the man for that you see with
the parents, what the Pharisees,you know, you need to observe
(02:16:47):
what I observe. Right.
But then mashiach goes on to saybut do not do your Works in
accordance with their works. Because they say and do not do.
So it's a call out of the hypocrisy, but it also removes
the whole idea that the Pharisees have a some Authority
when they said on the, on the, the bemer seat.
(02:17:09):
Because this is not true. Particularly, when you
understand, and I forget who it is in here in this group, if
it's Walt Sandford, or if it's others that have done work on
this, that have looked carefullyat the history of the Pharisees
and they appear to have an origin, their Doctrine
originates in Zoroastrianism. So they were bringing forward
(02:17:32):
Zoroastrianism into what was emerging Judaism at that time.
And so you had said, okem and this, that'll keep him were a
priest to that tonight. The resurrection, you might
recall that they denied the resurrection and they were
following a strict solar calendar, that was based upon
the signs of the zodiac. And again the this is, you know,
(02:17:56):
the 12 Gatesville. They had an ongoing
(02:18:19):
demonstration of the sun rising and setting along the signs of
the zodiac had a little pinhole,where the sunlight would come
through and light up a line, a diagonal line.
It was crossed the bottom of thechurch, and then they had the
signs of the zodiac. On either side of the line.
So you could see that, you know,there was science ascending that
(02:18:40):
were at the same place as the signs ascending and so you could
look at this little thing and see where the sun was lighting
up the this line and tell what sign of the zodiac you were in.
Well, that's that came calendar.She's a calendar.
And that calendar from my point of view is very difficult
because you have to distinguish the day.
(02:19:00):
You have to distinguish today From the following day, by 1100
and 180th of a degree. On the horizon.
Now it's possible to tell, you know, when the Sun rises in a
particular constellation, which what goes on the sun rises in
one constellation and then in the next month, it's rising in a
(02:19:22):
different constellation in the next month, it's rising in a
different constellation and thenit begins to set in a different
constellation and so that after the after the summer, solstice
begins to set in a different constellation and so this is all
mapped out to give you the signsof the zodiac and so, okay,
there was a very interesting It's very interesting thing, the
(02:19:44):
solar calendar. And the zodiac calendar, the
idea that this ADOT calendar starts on the fourth day on
Wednesday is an inference. That does not exist anywhere in
scripture and the promoters of the zodiac calendar rely on a
fragment from a Dead Sea, scroll?
That cannot be aligned with any scriptural text others.
(02:20:07):
Here's the fragment. But what did it come from?
Did it come from the community rules to come from the book of
war? Did it?
Come from something else. If you think it came from a
scripture, what scripture did itcome from and it can't be
aligned to any Scripture in any text, by the way, when I was
looking at the Dead Sea Scrolls,the other day, they did find a
complete copy of Enoch in the Aramaic.
(02:20:29):
It the Dead Sea Scrolls, 10 copies of the book of jubilees
10 copies and so at any rate so the idea that these ADOT
calendar begins on this Wednesday after the vernal
equinox is a modern-day construct.
That relies on a fragment from the Dead Sea, Scrolls, that
cannot be identified as scriptural. compared to what the
(02:20:55):
Book of Enoch says, which says that that calendar begins on the
winter solstice, that's the first gate when the sun is at
its early as so you can see thatthe solar calendar is quite
distinct from the solely lunar calendar, which relies upon, of
(02:21:15):
course, the Roches Okay. So anyway, but thank you for
bringing that up Peggy. Yeah, I'm aware but I've read
the book on that subject. I found that very convincing.
And I also found the argument that Michael Rood had made which
was this was called Roots conundrum.
(02:21:37):
Because he would present his to to gospel preachers and say,
hey, are we supposed to do the talmud and the mishnah and the
gemara? That's a question for you.
And under the old readings of Matthew 23.
The answer would have been definitely.
Yes. So here you have Yasha saying do
what the Pharisees tell you to do really?
(02:22:00):
And then he's going to go on in this chapter and call them dense
vipers. Call them all these other names
in this very same chapter. After you opens up the chapter
with telling you to do what theytell you to do.
You see? You said I'm talking about that
causes cognitive dissonance in the mind.
When you're bleeding. That's where that one word
difference. Is that instead of do what they
(02:22:26):
The Pharisees and scribes do because they supposedly have the
authority of seat. If this Tells you to do.
And what the Pharisees is, what?Yeah was yeah. well, you know
(02:22:49):
again I mean if I recall he usedhis Shem told Gospel of Matthew
And which is a 14th century Hebrew version of The Gospel and
art construct comes out of the stuff in his Texas, receptus.
And so, you know, we relied on the Greek to reconstruct the
passage in 23 3. They always say to you to
(02:23:13):
observe that, which they observed.
But do not do Works in accordance with their works but
they say and do not do. Okay, well, thank you for that
Peggy. I appreciate that feedback on
that particular phrase. Thank you.
And okay. Hi Katherine.
What's up? I'm a walking Miracle, okay.
(02:23:39):
Yeah, it was just tightly amazing as you know when I was
having the underground. I don't question she pray.
And my search engine was people from.
(02:23:59):
Iran. And I think yeah, you me to
minister to them. And we just look at what's going
on around in the world today. And I think that I was put in
the perfect place. I mean, even though I was
suffering, and, Your head of ideas for me.
(02:24:23):
And then when I went into the second procedure, where they
were doing the repairs on my heart, I didn't even have to ask
to pray because they were so blessed and touched by my first
prayer. They asked me to pray.
So I think yours absolutely incredible.
(02:24:46):
So, that was a true blessing. It was a bit of a mishap
happened, so surgery. where, They told my archery. but, I'm
not gonna. Be upset about that because they
just had to put an extra stand to block the blood flow.
(02:25:12):
Well that's like that's very good here.
Catherine and I think you know when you talk about this you
know and this is something that I think is a good point you're
making today and I think I want to kind of collaborate on a
little bit that we should not. We should not think our own
mind. That Muslims.
(02:25:32):
Are resistant to the true word. In other words, a lot of times
we write Muslims, often, we say those Muslims, their condition
their faith. That's the end of the story.
We might as well, forget doing anything and talking to him or
anything else. We should just forget about it.
And I don't, that's the case. I think, I think that. you know,
(02:25:54):
when it comes to a lot of Muslims They at least have a
faith. you know, they believe inprayer, we used to have and
Sorry, well it I just think thatwe should have a heart.
For Muslims. We think about how much Europe
would change. think about how you how much your would change
(02:26:17):
if the money if there was a movement of the rock among the
among the Muslims and they turned They turned from the
blind feet of Islam into into the genuine suppose that would
happen. It is happening in Iran.
There's a Christian Community inIran.
Yeah, there is and it's also happening in each Egypt.
(02:26:41):
And you know, the thing is that I do think that instead of us
having a closed heart and a closed mind to them.
And not arguing with them, do not get into a midrash with the
Muslim. Let me just try to make that
clear. I just you know I don't know if
you heard Catherine but there was this four days ago, I think
(02:27:05):
it was there was a Christian pastor.
In Arizona, that was shot and crucified.
They found him crucified up in the hills.
Oh my goodness. And the guy who did it said he
wanted to kill 14. Pastors, he wanted to kill 14.
(02:27:26):
And I don't know what his I don't know what his reasoning
was. I didn't read his Manifesto,
don't want to hear it but the fact is that he was that he
crucified. This guy is something very very
interesting and we should not beof this sort in any respect at
all to anybody. We are here to present the name
(02:27:49):
of yah with love. Truth in love we're here to
present the name of yah with with love that the love of yah
might be in them, not condemnation, not a declaration
or engaged and idolatry that allthe track and on and on and on
and on do not approach another person with that kind of
(02:28:12):
arrogance. But approach another person with
the love of yah. And in humility, right?
We're called to be humble and toapproach other people with
humility. And so, but I think if we we
should have our hearts open to the people of Islam and not
closed, not that they should influence us.
(02:28:34):
But exactly who wants to them. Well, they, they were asking
what faith I was and helped. Beautiful my prayers.
I was just led by the real cockatiel because I was just
like, beautifully out of me for the first time ever.
(02:28:56):
And I will teaching I loved yourteacher.
Speak you talked about in some prophecy today and I don't know
whether anybody clicked up on it.
You talking about. Egypt, and the name, the
Catholic, and the name hiding ofthe name. oh, in the inside.
(02:29:21):
Yes, she will be cool Egypt. Well, the Jews.
You don't even allowed to say the name in his name.
Yeah, well, y'all took it, took it out.
That's a passion between the Catholics and the Jews.
Yeah. Well, you know, you're talking
about you're talking about religions, right?
(02:29:42):
You're talking about religions and, and there's a pattern
inside of Islam as well. You, when you're talking about
religions, you know, the idea ofusing this scripture to control
people's behavior, And, you know, as compared to what yah
has done it. I mean, again I want to kind of
come back and celebrate this, with all of you, remember that,
(02:30:02):
Michelle said, my yoke is easy and my burden is light.
And we need to remember that we need to remember that.
We need to remember that if we have a faith that is carrying a
heavy yoke and a heavy burden, we are not in the faith of
mashiach. Because his yoke is easy and his
burden is light. And as a consequence, we want to
(02:30:24):
be able to follow that and follow that well in our own
lives. And so, in terms of this being,
you know, in terms of this beinga fake trading, the idea to be
able to celebrate life with joy,which we could only do in ya.
Particularly now he's trying in trouble in times we can only
Celebrate life now because of the rock a dash.
(02:30:48):
And because we know that there are many things coming, many
things coming on the earth now, men's hearts are going to faint
with fear for what they see coming on the Earth.
And we are called. Talking about that Steve and he
said men's Hearts will fail. Because what's coming on the
Earth? I don't know whether it's me or
(02:31:11):
the real cockades, but I'm not political, please don't.
Take any offense, anybody? But I'll be looking at Trump
this last week because, you know, I do the Torah news.
And one of his speeches was about peace.
Peace, peace peace. Peace with this country.
(02:31:31):
He's going to do this. He's going to be that it was a
Congo and Rwanda piece people from going into all the other
and, The very idea. And the Very scripture that
(02:31:51):
coming to my mind to those watching him speak.
Well, about peace. What happens when they say.
There's peace and safety. Hmm, since sudden destruction
comes and, you know, Catherine when you're the one that raised
this first. But let me just share this.
(02:32:13):
I believe that we're going, you know, first of all, we have some
very underlying things. Trump for instance, is changing
the name of the Secretary of Defense to the Secretary of War.
Does that sound like he's anticipating piece?
He went in Europe, like he went into Europe and said, all of you
(02:32:35):
people need to commit 5% of yourGDP to rebuilding the European
war machine, which the European to do, which means that Germany
is beginning to rearm. Francesca arm, Britain is
beginning to rearm and All of Meloads and loads and loads next
(02:32:57):
to Johnny's apartment. Remember?
Before the Ukrainian war I brought something is loads and
loads of goods. Something's happening.
Something's happening. You crazy.
Now I'm saying the same pattern.Yeah.
And so what we're seeing is is that there is a buildup towards
(02:33:17):
more and more war. There's not a g now that we're
at peace and, you know, for instance, Israel is completely
disagreed with Trump. Trump is basic amount.
Told the world, I obliterated Iran's nuclear program.
Everybody shut your mouth, it's over.
And Israel is not but Israel is not believing that they just
don't believe that. I don't believe it's all because
(02:33:40):
they partners. They could do that as well.
Yeah, sure. But I mean, I just think that
that the idea that the war is over I think is a, you know,
there is no one here that shouldbelieve that the war is over.
It's not over. It's not, it's continuing and
(02:34:00):
it's about to enter a even more hot stage.
So, because of that, you've seensome of the indicators, what
it's going to look like, For instance, there was a move, a
brief move of Iran attempting toclose the streets for moose.
They elected to not do it. There was a brief move when they
were going to attack you us bases.
(02:34:21):
In the Middle East, they didn't do it.
But Trump was saying drill baby drill.
He went into a panic when he realized the streets of form was
going to be closed. Because that would have
completely crushed the US economy.
So for those of you have some time and you do have some time
but you don't have much you haveless than 40 days.
(02:34:42):
To prepare yourself for This calamity, that's coming.
That's going to return and it's going to return to the Earth
with a vengeance. This all to keep money aside to
save up money. I'm gonna have to pray for Mena
from heaven, but I'll see this to save up money and just
(02:35:04):
stopping Britain. and easy for them to say when you when
they're taxing everything and they're taking away every
benefit you know I mean but the key is just this is that Just,
you know, I want you to rememberthat, we talked about prep here
in this community, as preparing your heart, mind and soul.
Much more preparing yourself with, you know, with, you know,
(02:35:26):
precious metals and then we let him brass.
But rather yourself with preparing yourself in the heart,
mind and soul. This is a very important part of
it and also to let young governor Because y'all may do
things with you, that's going tosurprise you.
And if you're if you're not allowing you to govern you well
(02:35:49):
then you know you're going to bestubborn and you're going to do
things your way. And your way may not be his way,
and it may not be the best for you.
So, keep your eyes open and yourheart, open to what?
Yah is telling you to do. In your preparation, but bear in
mind. when you think about wherewe were just a few days ago, And
how that is going to return to fold, three fold, even four
(02:36:12):
fold, where do you want to be inhow you live?
Okay, so you go. Well I mean, I know that is
spoken to a lot quite a bit. Now while we're here, Catherine,
if you don't mind, I'd like to ask Carolyn because she curls
(02:36:33):
here and Carol is it possible? Could you witness to the group a
little bit about what you found at Sinai?
Yes. Um, wait, do I stop?
Okay. Well, the burial ground was
(02:36:54):
found only three weeks before we, let we come into
archaeologists had come over onefrom France and from somewhere
else and I said though differently the burial grounds
how Israel would have buried. Okay.
So they were but you know, besides that they are that was
(02:37:16):
never found before and said and that and they just go from you,
look at them and they They're there for Miles.
They've just actually now putting a little bit of red
paint. When I got the the God said that
they didn't have that been back and they put a fence by the way
around it too didn't even supposed to be in there so they
(02:37:38):
put and it was all new the concrete the fence is very high
but they can't put it right around because for too far but
they went up right up to this kind of Hillel it is and we
could draw the full will drive but then we had to walk to get
around it but they have fenced to make it hard.
(02:37:59):
To get there to see it but we did it in the afternoon very
late. So because we didn't supposed to
be there but that was only foundthree weeks before I arrived.
They Here. And they were the burials.
Are there? And the rocks are like,
sometimes you can see the Rocks which I've got photos of it and
(02:38:20):
that. So and there would be at least
3,000 there and that's not that far, it's outside of Mount Sinai
which they would not have been able to bury it there, but it
would be only a few hours walk from there when you come there.
Maybe it's Just a Sabbath walks.they wouldn't have been they had
(02:38:41):
to would have to take them out of that area of right knee Mount
Sinai which would have been the way they would have done it too
so it was not right in with Mount Sinai mountain is at all
but all so we did find the world's are there they're very
old but The wills are still there of this.
Plenty of date palms there. Still, of course, is over 70
(02:39:06):
now. But, but the old Wilson There.
Um they're very you know not in very good condition.
But when you put the put a rock down there we you can hear it.
There's water in there the holes, okay.
So elims there. So also we found where amalek we
(02:39:29):
believe amalek. We're.
Moshe was the Because it's very elevated, and they put big rocks
all along there, and there's some inscriptions there.
Also, so that was the I did actually take photos of that
too. And there's a valley down the
(02:39:51):
bottom, you can see, really, it's probably the only place
where they would have thought. So that was an a thing that Ron,
White did not see in a few otherpeople had not realized.
So, the two things that I saw that were unusual What that the
burial place and Emily Willis? so, there's inscriptions and
(02:40:13):
there's also we found Some more inscriptions of.
We saw the menorah actually evencarved in very old times too
cars. There's still fencing around the
area where the it looks like theGold Cup had to be there, which
(02:40:34):
I've got photos because it's very elevated.
And it's got lots of rocks. And at the top It's Like A Flat
Rock where they would have put this big gold calf.
Now that has been fenced completely around.
That's still completely fenced around.
And I only allowed to go there. If you get a tourist little
(02:40:57):
tourist thing from the prince, And we had that.
So we were allowed to go in there.
Okay, we had that from the prince.
The Local team. So we got that and we went in,
there took a lot of photos of that and there's a lot of photos
and you can see a person bowing down and you can see the Cough
(02:41:23):
up the top. What they behind down to.
And when you look around you cansee Mount Sinai.
If you take the photos, you can see me outside.
I not far away in the distance. So yes the columns are there
now. You are asked a question Dr.
Pichon where did they get the white marble from?
(02:41:43):
Well, I did a bit of a just a quick research didn't take me
long. They do have marble Quarries in
Saudi Arabia. They have quite a lot of them.
So they have the marble there toget those columns there.
So, because when you ask me that, I didn't really think
about it. You did ask me that question.
(02:42:06):
So what else was there that I saw saw quite a lot.
I actually camped out one night.We had to care about really need
to camp out one night because it's quite a long distance.
A long way from to book. What else is it Ellie he's cave
(02:42:26):
is quite different. It's actually You can't see it
from the ground and to walk up to what you do.
Need a guide, you really need togo on because When Ellie are,
who was there. It tells you that the mountain,
sure, which shook it all. So, in Exodus too short, but now
(02:42:51):
it's very hard to climb even to get up there because it shook
again when Ellie who was there and I believe a lot of rocks. a
lot more rocks are there becauseit's very difficult to get there
and not everybody got their Um, so but in we got to eliyahu
caves, then you go to the summitand there is it's like a
(02:43:14):
flat-ish place and you can then see Mount Sinai, that's where
the 70 people, 70 people were well, that really does fit it,
it just fits it so well, perfectly really.
And so, it does really. And I'll tell you what, from the
distance to, you can see The Rock still when you go up about
not even quite a ninth of a way I took photos and you can see it
(02:43:37):
more clearly where they did havethe Rocks where they actually
had that sacrifice, It was near the columns, it's not far from
where the white columns are, youcan see where they put all the
rocks and they must have had thecattle in there and they did the
sacrifice and the Covenant that is still there and it's seen
more clearly. When you climb, you can see the
(02:44:00):
outline very clearly. Actually, I've got some good
fathers of that. I notice to the I've got some
rocks actually that I brought from a little.
Yeah he's cave I did get it backto Australia without them saying
anything. They're very sharp.
They're like a Race. So what ever happened there?
(02:44:22):
It's so sharp. The split which the shape must
have been a really, you know, shake their butt eliyah.
His case, very interesting because you can't see that you
can see out. It's quite bigger than you
think, and you can see out and you can see so much.
You can see everything, but theycan't see you.
(02:44:42):
You can't see that cave. Until you're nearly up to it and
it's like a little Dot. You can't see it from the
bottom. But you can see right out, so
it's a very good place for eliyahu to hide but not that he
did go there to hide, but there's no way that you could
get to that place unless you or God by also, we had a few
(02:45:07):
incidences there, too. It's not, there's about three or
four. Ways, you can go up there and
come back. Some more difficult than others.
And when coming back we had a three or four people couldn't
get back. One two, three.
We had and two others. Now, that was a bit of a problem
(02:45:32):
because one of the guys, it was getting dark, you got to get up,
you got to start about six to seven.
We started at 7 and you to get there.
You, you don't get back to aboutfour or five Sunset.
You've got to get back before Sunset because there's no lights
there. There's no power.
There's nothing there. And so when we were coming back
(02:45:53):
as very interesting because one of the, one of the women could
not come back, she couldn't do anymore, she stopped.
And there's another black stop with her and we had two others.
And I was with the guide all thetime, I just kept up with him on
the younger on the oldest. Don't forget up 71 this year so
(02:46:14):
yeah gave me that strength to keep going but and they were
younger than me. They were 40 to 50.
So what happened was when we come back, it was really funny
because I said to the guide it'sgetting late and when we how
we're going to get back, I said you've got to go back up and get
this lady and John. I think it's Victoria and John I
(02:46:37):
said you got to go back there because they can't find you.
Why you can't find the way without a guide, really, unless
you really rely on. Yeah.
Anyway, he did take my advice. And he went up there and slowly
got them down and I was like he was worried about us and I said,
look that I'll wait to these couples catch up and he's
(02:46:58):
hanging, catch up to us. Let's wait.
Which this couple caught up withus and there's only two left.
Then up there. Now, what happened was, then I
said now y'all will get us back.Fossil will pray and I said to
the two people I said, well you were pray now that we'll get
back because we'd have been in alot of trouble at night.
We didn't have any torches or anything.
(02:47:18):
And yeah I did bring us back. It was a miracle.
We got back, he tried to give usa guide and said go down there.
But don't go. When you get down, they don't
get down to the valley and go. Well, we went how he said, but
he'd only been, I think. Well he told me later once that
way ever down. and I believe he did not he'd forgotten because
(02:47:39):
it's three or four ways to get down.
And when we get into the going down, we tried to go the way he
said, but we will blocked all the way blocked with rocks with.
There's no way we could have gotthrough.
So, We was goddess and now we'regoing to go to the valley.
We're going to go down here. See only white Can go anyway.
(02:48:00):
So when the valley and then we still, it's kind of a valley,
it's got rocks, but it's lower and we found a while.
We prayed we asked you out to get us back.
We got back actually, I got backwith the first.
I ended up back and I had to go back to give water to the two,
which are running and 50s, because they were so dehydrated.
(02:48:23):
So I had to go back, I went to where the trucks were which they
had a lot of four wheel drives and had water.
So I ended up taking them but I'll give that.
Yeah, the glory of that. But when I was in the Leah who's
cave, I did hear a message and Iwill give you that message the
message and the internet was that.
Yeah, because You knew that I was mourning mourning for all
(02:48:44):
the bail worship. All the children that have been
sacrificed all the blood, everything, the adrenaline, and
all this for many years, many, many years.
And he said to me, I'm gonna judge.
I'm judging now. And he said, and when I said, I
asked now, and he said, yes, I'mjudging now.
(02:49:04):
And you know there's so much hasbeen judged since then, too.
I mean even Yahoo the cycle. What?
Israel there. Yemen was the capital.
Of the lgbtq in the world as most maybe most of, you know, I
don't know. But that was a lot was destroyed
their Which really I pray for that.
(02:49:26):
I'll give him the price for thatbecause really it needed to be
too because they started a lot of But in the Tomah, as you
know, it's it's there and what they promote it all over the
world. So so that was done.
So I really believe it has his judgments coming and the war is
coming and he's allowing it all.All this that's coming that we
(02:49:49):
are to be realized that he does tell us.
What, what's going to happen? We stay close to him.
He will show us and we don't have to fear anything.
I mean, I have a lot of opposition of going to sort your
baby. The whole family didn't want me
to go because I thought You know, something would happen to
me and that and that but you know, yeah I wanted me to go and
(02:50:11):
that was it. He wanted me to go and that I
don't know. I know this but it really did.
Everything ticked its boxes, putit that way, the rock is very
important, the rocket horror, this is what hit me.
Sometimes you get a bit thick. I was walking there and I got a
(02:50:32):
phone in my sock. There's the Faun bushes are
still there. In the they're still there,
which is amazing. And I video, I actually took
photos of them there too. because, That's incredible
Carol. When you think about it, that so
much of You know, I mean somebody could have come down
(02:50:55):
there and brought in a DA cat and bladed.
The place you know they could have put up a set of condos or a
hotel, you know, or put up a bunch of windmills or something,
you know. Like they do in Britain to
destroy the history but it's it has remained untouched Century
after Century, after Century after century and that's really
kind of mind-boggling but it really is I think kind of
(02:51:17):
indicative all so of, you know, I just, I really appreciate your
testimony on this girl. Because, you know, one of the
things that when we try to find the geography of scripture, You
know, the the fact that you wereable to come, come to us here
and give us an eyewitness account.
And when, when were you unsignedme?
What time do you when was this how long ago was November 2 3?
(02:51:42):
Yeah. So this is a very recent you're
hearing a very recent testimony of the eyewitness who's been to
the site telling you what she saw. and of some of the You
know, I mean, you know, a picture speaks a thousand words,
but when you see it in person, it speaks 10,000 words, you
know. And so here you go it.
(02:52:03):
So this is, I think a very good testimony and I really
appreciate it Carol because, youknow, and that's trying to find
some rock to put our feet on forthe story of The Exodus.
Mount Sinai has a really good place to do it, right.
That's a really good. Have some Foundation of this,
the rock is very important because as you know, the rock
(02:52:25):
which yeah I was shown me. There's a call at the front and
the back but I was talking to John about this and this will be
coming out in Paint a close knitshove.
A next year, there is a bit of arailroad Revelation on that
because when my machete actuallystruck The Rock, he was told to
(02:52:48):
struck The Rock. Once the first time.
And 37 years later. It's prolly 37 years later, he
goes to that, they traveling at 22, that they're traveling
around where they travel and where they in the wilderness and
it's approximately 37 years later.
He? Strikes, The Rock twice.
(02:53:13):
Okay. And you can work that out
approximately Because y'all showed me this after I went to
Mount Sinai, I looked at all thephotos and I did show John that
and I'll send a bit to John to about this because I want him to
put it together or and also, we're going to put it together
here. There's a big Revelation on
(02:53:34):
this, and he struck it twice andI know just that the split when
you see me in the split, it's sobig that rock from the distance,
from a couple of kilometers away, stands out.
I've actually got a photo from the four wheel drive.
It stands out like Nothing else is there, put it that way if you
(02:53:55):
kilometers away? I mean, that's how much this
rock stands out, even the, even there's water.
You can see the water that come out, how it's put where this?
Where it's actually Sandstone. They sexually a lot of granite
though, actually up in Mount Sinai.
Which is interesting. I'll took some photos of that
too. So you've got the water okay.
(02:54:16):
You can see the water from the back and the front.
You can see that coming at you can see how it's how it's come
over time, right? But 37 years later
approximately, there was no water there.
That's why he says, if you read it he says it.
He struck it twice when she did she supposed to speak to it.
So he come to that rock again and that's where they both did
(02:54:38):
wrong. But this is amazing thing in the
Rock. There's two big splits in the
rock. And that will be revealed the
meaning of that. In the future. why there's two
big splits in the Rock, I call it the bit and that guy showed
me that when I when I come back when I'm looking at the photos
and I was Showing he showed me alot of the meaning of that,
(02:55:01):
which will be explained in more detail.
Okay in the future. So there's a revelation why I
went there. There's a big Revelation, he's
the rock, he is The Rock. He says, he is The Rock, and
he's the water. He's the water.
He's the, the river of Living Water, okay?
And that's what that stands for in Hebrew.
When you in the new books of theBible, he talks about what he is
(02:55:25):
and we got to stand on that rock.
And what Moshe did and Aaron is more detail in that once we
understand why there's two big splits that The Rock, not just
one big split at the front and that's what I call one the front
and one on the back to so that there's a difference and that's
not being really ever explained because Yoshi revealed that it's
(02:55:49):
his and he will reveal the wholemeaning of that.
Again, probably in Australia in Java, we're going to put it
together, Robin and I started toput together and the meaning
because it goes into a lot of detail.
So really there's a lot, there'sa lot and there's nothing.
There was a reason why I had to go over there too for that.
And that'll be brought out. There's a lot more meaning on
(02:56:10):
it. Yeah, that's that's so much
Carl. Thanks for being a part of this
Fellowship. Thank you for that testimony.
I really appreciate it. About the site.
Yes. Um, Carol.
I know that Solomon was supposedto have dedicated A column.
(02:56:37):
One in Egypt. And then when it Saudi Arabia,
and I heard that It's one of thekings of the prince, princes of
Saudi Arabia, took that pacific column away from the crossing.
Did you hear any information about that?
That was taken? It was taken.
(02:56:57):
They didn't? They really want to preserve
everything? And that's why they don't want
to much going on there. They will open it up to certain
people, but you do have to have a special tourist thing just
from the prince himself. And to get into doing some of
(02:57:18):
the places that we went to some of the places we weren't allowed
to. I'll tell you what was very
interesting, but that's another story Midian Midian is very
interesting me. Jeffrey is there's a lot of
history in archaeological findings there.
That proved was there. I said Jeffrey in English but
anyway, not the Hebrew word but so and this also I've got a lot
(02:57:40):
of photos of Midian too. So it's very interesting and my
and moshe's, will he, it's been actually been stolfo.
He's well, he's got his well there that they say it's his
will now if that's his will I don't know but that's what I
Yeah. I'm just like to know where that
(02:58:01):
pillar is in Saudi Arabia. That's all the princess.
He's I could we could not go there a lot further there.
I love to have gone there, we all would have, but you've got
to I mean, it's up to him and he's got his own.
He's been actually Caught their big collecting some artifacts
(02:58:25):
and keeping them there. It's in these print the prince,
he's got his own private Museum.And he called him in and to get
into their would you know take alot of work we do.
There is a man that who is he's personal physician?
(02:58:46):
and, He has put a video out a long time ago all about and I
think that video yes. And he showed some of the he was
allowed to show some of the artifacts okay.
That he had which is very interesting and but we'd love to
(02:59:06):
go that museum. But that's, you know, Oh, you
know, it's only important peopleprobably would end up going
there, you know? I don't know.
Okay, well what we stop now, that's all the other one.
Another girl's opening up to Saudi Arabian tourist office.
We can all give her a call and Ithink that this war I don't
(02:59:28):
think anything's happening over there at the moment.
I think. Will you be sharing pictures?
Some of the photos you took? Will you be sharing them?
Something? Everything else inside, I was
okay with even got we got we didn't get caught but one of the
car he actually got He did a video with a drone.
(02:59:54):
So we got a drone on on Ealing. We gotta drive.
Yeah, yeah, very good. So we got that but you know loud
drones in those areas really. So we had to be very careful, we
did some naughty things at timesbut anyway we got a wife with
it. Now we've got a lot of photos,
(03:00:16):
lots and lots. I've been putting them together.
It's taking me a while but I've been getting put together
because there's a lot of A lot of spiritual understanding with
that, which, you know, you thinkit's just a rock.
It's a lot of meaning in that, which will go into next year.
Well, one thing I'm going to throw out is that, you know,
(03:00:38):
when you collect a lot of phonesof pictures on your phone?
You know, I'm getting to a pointwhere I really think that what I
need to do is I need to take, you know, I need to select a
group of those pictures and havethem reduced to a book.
There's lots of people doing those now but you really need to
take your photos and reduce someto a book because you know if
(03:00:59):
you keep them in a digital file they're going to go away.
I'll guarantee it they get lost in the cloud lost when you're
phone changes something like this you know so do yourself a
favor and and pick out A hundredmaybe or 50 or whatever you
think is going to be appropriateand get them reduced to a book.
You can get them like in the stage, you can get them done
(03:01:20):
over Walgreens, you know, or youknow, or FedEx, you know,
they'll do a book for you. And so then you have a, you've
got a collection, you've got, you've got something, you can go
back and refer to because we don't get that anymore, we have
it, everything's on the everything's digital and, you
know, and they go away. And so I just want to encourage
you to give some give that some thought.
Okay. Okay.
(03:01:41):
I will give that thought too I will because yeah, I wouldn't
hate to lose them. Yeah.
I've got it on my phone but I'vegot them on my computer too, but
I should actually, I should put them on a stick too.
Shouldn't I should. And I must do that.
Thanks for that. Thank you.
Okay, Carol, thank you, thank you for your testimony.
This really appreciate it. Thank you.
(03:02:02):
Yeah. And when you've got talking
about the red, the Red Sea and the Reeds that's very important
too. I'll go into that later on
because we did go where I believe the Red Sea was okay,
but we believe that, that's where they crossed and we'll the
Reeds is a big thing that will discuss one day.
Okay. Because we've got to take
(03:02:23):
everything and go over everything and yeah that's good
girl. Thank you.
Okay. All right.
How are you brother? I'm doing fine and Shalom to
all, I just want to comment on what Carol said about that rock
and I find it very interesting. There's no way you can look at
(03:02:44):
that rock and not identify that as a right hand.
And a clove in hand on top of it.
So what that, you know, we're supposed to eat animals that are
closed off, right? So that right hand is the big
significant. Their spiritually because it
says in Hebrews that The Rock, followed them in the wilderness
that was yahusha. He is the right hand of the
(03:03:05):
father. That's what blows me away about
that rock. There's no other way to look at
that rock and get a left hand out of it because you got like a
little thumb coming down there at the bottom.
So that's a that's amazing there.
So that's what I wanted to bringup.
Yeah, that's a lot. It's amazing.
(03:03:29):
When you talk about that being your who's your brain, you know,
we think about that is These arethat's 1500 years apart.
You know, and but we talked about this even rosh Pina,
right? The Chief, Cornerstone.
And all of these ideas, you know, and this is why you think
about how the church has gotten away.
(03:03:50):
With this idea of, oh, Peter is the rock upon which the church
was founded, really? You know, that, that is just so
contextually incorrect, right? And so what you say, if you say
it this way, All right, it's because it says Peter confessed,
(03:04:11):
The Rock and it says he confessed the rocks that.
So on this rock Peter Peter Confessed yahusha was the rock.
That's what that's really sayingthat you.
If you take, you watch the grammar there, it says you know,
on this rock Peter's confession as well.
Yeah, I was talking about the confession that Peter said you
(03:04:33):
are the son of Ella him. You are the son.
That was the confession that he was going to build the assembly
on. That's the part.
That is so cool. Yeah.
Such a such an important point and I think and I'm really glad
we've come to this point Brian. And I'm glad you've raced this
point because, you know, when wetalk about the idea of Peter's
(03:04:57):
confession, you know, when you look at how first of all, how
cowardly Peter was And you know how strong it was in his own
mind, until it push came to shutup.
And then he ran off and and thenrecognized his own cowardice of
course when the cock wrote then he was recognized in his own
cowardice and then Michelle would come to him and ask him.
(03:05:20):
Do you love me three times she would ask him.
So that Peter could walk away from his three failures in the
love of mashiach. And and in doing so.
Then then Michelle says, look Don't you go out and do anything
right now? You know, you need time to heal.
You need time to put your feet back on the ground.
(03:05:42):
You just sit down and wait, you go up to the upper room and you
wait for 40 days. You know, don't do anything.
You just wait. And then she vote comes and when
she vote comes in the rock, you know empowers them, they come
out of that room with boldness. Now, there's no more fear at
(03:06:02):
all. Now, there's no more fear and
who was the first one to speak, but Peter, You man who crucified
him? You know this is the one you
took and crucified. He makes such a beautiful point
in that in that First Gospel that he preaches.
Which said this was the one who was healing.
You. This is the one who was raising
(03:06:23):
your dead. This was the one who was
restoring sight to your blind and was giving, you know,
hearing to the deaf and curing. Those of leprosy.
This one, that one, the one who did that is the one you put to
death. The one you decided to
decapitate and if you decapitated him you could stop
the movement, you could stop themovement of those who believed
(03:06:45):
it was just decapitate. The leader we can stop the
movement. Well.
That was wrong, wasn't it? It was wrong and they were
Incorrect and their assessment just as Satan was incorrect In
His assessment that if we can kill him, then the vineyard will
be ours. Right.
(03:07:07):
That's the parable of the vineyard.
If we kill the son, then Vineyard will be ours.
And now we have come to the end of it because now we have come
to the end of issue issue and the beginning of yaakov.
This is giving to us, what in the book of jubilees that we
come to the end of a Sue and thebeginning of yaakov?
(03:07:28):
And here we are. This is where we are.
And again, this whole idea of the rock upon which we all
Stand, The Rock, in the foundation of the ocean, the
right hand, whereas yosha appeared to them in person at
Sinai, I will come to you face to face.
That's what it says affect the Dead Sea.
Scrolls are corrected. The Book of Numbers.
(03:07:49):
He spoke to them paname phase Two-Face.
He spoke to them and he said, you know, we don't want to talk
to that guy anymore. Moshe, you talk to him and then
come back and report to us. We don't want to see him
anymore. We're just too scared.
Well, you can see that whole idea of refusing to see ya
(03:08:10):
refusing to see him face to face.
And then going after a golden calf, Going after golden calf.
The instant they could get away with it.
The second motion was gone. Let's build the golden calf.
And what does Aaron say? Oh yeah.
That was me. Who did it Moshe.
They took all their gold throughit in the fire.
And this is what came out this beautifully handcrafted.
(03:08:34):
You know, bigger than life, you know, artistically perfect.
Golden calf with the big round Sun between this Orange, Right.
And so, when that calf came out,what do you think happened?
What did you think he did? Oh, You want to worship the, you
want to worship an animal? Great.
Now you can sacrifice an animal morning, noon and night.
(03:08:57):
Because somehow the smoke of theLamb burning on the fire all day
long was somehow going to take Egypt out of Yash Cheryl.
If you can take your cereal out of Egypt but he could not get
the Egypt out of yasharel, no matter what the Miracles were,
they still could not let go of Egypt.
(03:09:20):
And because they couldn't only two of them entered the promised
land. Everybody else died in the
wilderness. Only those who were born outside
of mitzrayim could enter into the Promised Land.
Okay. Thank you, Brian.
For that testimony. That's good to hear.
Thank you for the Reformation. Okay.
(03:09:41):
Michael Michael Britt. Dr. Piece shabbat shalom up part
of elon's a lot of territory in the book of jubilees was India.
Is it the golden calf that the Hindus still worship and Revere?
(03:10:06):
Hmm. Yeah, I think you're probably
right about that. And when you talk about India,
you know, this is referred to inthe Book of Esther too.
That, you know, the King was ruling over cush and India. and
so, I think this is actually a second question, because I think
what you're talking about with the king, the Persian king
(03:10:27):
Esther's husband, He controlled all of the Persian Empire and
all of India and which means he controlled all of the Indus
River Valley which is now back astand.
So he controlled all the way from the Persian Gulf all the
way into India. That was all one, gigantic sat
trap, I think is the word they use, but he had this huge, a
(03:10:49):
huge Empire. Now when we talk about Indian, I
got to tell you Michael, I'm notan expert on India in any
respect, okay. I don't know.
India very well. I know that I don't know.
I think there's 16 different languages spoken in India
besides English. And the, you know, and some of
(03:11:10):
the historical record in India is unbelievable. a particular
particularly in Sri Lanka, Sri Lanka has some artifacts that
are just Flat incredible that are just, you know, unbelievable
and the the megalithic record inIndia.
And the Hindu record is also an incredible record, but Hinduism,
(03:11:33):
and I think it's important for us to understand this Hinduism
like, Islam is Downstream from the Hebrew language.
And I personally believe that even the Sumer record was
Downstream from the Hebrew. It's all Downstream Hebrew
record came first. And these were subsequent
records. And people want to hear that,
(03:11:55):
but since you raised that issue,I want to go into, I want to
share one Passage. if you guys don't mind in the scripture, In
the book of Helene. And let's pick this up because
we did we have to pick this up in a while but I want to pick
this up in chapter 8. Because again, this is an
(03:12:15):
extremely important passage and gives Credence to the idea that
in fact, jubilees was very much a written text used by the
disciples. In the first and second century.
And this is one of the hard proofs right here.
She believes chapter 8, okay. Now.
(03:12:42):
Okay, hold on. Let's see.
Okay, so chapter 8 in the 29th, Jubilee in the first week and in
the beginning there of A ravka said.
Took to himself a woman in her name was rasu.
Ayah, the daughter of shushan the daughter of Elam.
(03:13:07):
And she bore him a son in the third year, in this week and
called his name, Canaan. Oh, okay.
Very interesting. Okay, so in a lot of scriptures,
you'll read the word are passionate, our pack should one
of the sons of Shem. And our pack should was one of
the sons of Shem who was believed to have lived in the
(03:13:29):
tiger issue. Friday's River Valley and
probably at the mouth of the tiger issue Fridays.
At any way, a Roth said is the way we pronounce it, which we
believe is a closer pronunciation then the, then
the, the mesh Reddick pronunciation because Arafat
said is going to be the father of the cast demon.
(03:13:51):
The cassadine. And the cast team or become
known as to Calvin's. The Chaldeans become known as
the kaldi. The khaldi Becoming known as to
Kelty when they come into Europeand the Kelty become known as
the Celtic people in Central Europe casting who are also in
the hit that Empire who also build an Avalon A Rafa said took
(03:14:16):
a daughter as you a daughter of shushan.
Now, shushan is currently a cityin Iran.
In the area that we would call Elam.
That is to say, it's just to theeast of the Persian Gulf.
And this city is where Daniel died and it's in the Book of
(03:14:36):
Daniel, he was in Babylon and then left after Darius, became
the king and he died in the cityof shushan and shushan.
Actually has the tomb of Daniel in it right now.
So the name Suzanne is a woman of shushan and one of the books
that subsequent to Daniel is thebook of shushana.
(03:14:59):
Which is a very good book. And this is a woman, born in
shushan, and Daniel would judge the claims made against her But
who is this Canaan? Because Canon is not listed in
Genesis of son of rock cassette.Nor is Kane enlisted in first
(03:15:19):
Chronicles, nor is Canon listed in first and second Kings or in
any other record in scripture save one.
And I'm going to show you that one.
But here you see, he called thisname kaynon.
What about this Canaan? Well, the son grew and his
father taught him writing and hewent to seek for himself a place
where he might see himself a city.
(03:15:41):
Well this is going to be interesting to see yourself a
city, given the fact that he's athird-generation from Noah,
right? So you have Noah Shem or
advocacy said Canaan, fourth generation from Noah.
And he found a writing, which former generation had carved on
the rock. And he read what was there on?
(03:16:03):
And he transcribed it and send owing to it for it.
Contained, the teaching of the Watchers in accordance with
which they used to observe the Omens of the sun, and the moon,
and the stars in all the signs of the heaven.
And he wrote it down and said, nothing regarding it for.
He was afraid to speak to know, aquatic lest, he should be angry
with him on account of it. Now, remember that this is
(03:16:25):
ancient texts here jubilees And the witnesses here.
That the Watchers used to put down a writing.
They created a record. Of how they used to observe the
sun and the moon and the stars. That this is a huge Clue Into
anti diluvian archeology. So when you're looking at
(03:16:49):
antediluvian, archeology these megaliths which predate the
known data, the flood, Well, what do you see?
You see evidence that they were cosmological oriented.
They were looking at the stars, the Sun and the Moon to
determine what was going on on the earth and for them, it was
(03:17:10):
the foremost science. See unlike Americans, who said
around watching TV? The ancient world sat around
watching the Stars. and you think about the kind of, Of the
kind of observance they had. Well, they were able to observe
the Montana for instance, which is a 29 to 8 year cycle.
(03:17:35):
Of the Moon and the Sun reconciling with one another.
They were able to observe all ofthe sequences of the Moon.
They were able to observe the constellation's over and over
again and how they, what their reflection was and remember the
constellation stem cells can give you a dating.
(03:17:56):
Depending on where the Earth is in respect of the constellation.
And also, but you're going to recognize by triangulating it
with the Sun and the Moon in respect of those constellations
or and either one You can use the Sun, the moon, and the
wandering stars. That is to say the planets.
(03:18:19):
And how the planets interface with the constellation, when
you're seeing them in the sky, to get an idea of the time
dating. So, and remember that the
wandering stars that southern toin the book of Jude in the Greek
that is Astra planetary from where we get the word planet.
(03:18:41):
Comes from the book of Jude Astra, planetary, which means
the wandering Stars. And these one around because the
other the other constellations are fixed.
The Earth moves in respect to them, but the wandering stars
are moving all over the sky, right?
Mars is over here at Venus is over there, Jupiter's over
there, they're one of the sky, the wandering Stars.
(03:19:03):
Okay, so who is this Canon and where is the other?
Texts that makes reference to his name Canaan.
Well, let's go up here because we're going to find that.
We've got a commentary here that's going to appear and in
this commentary we have to ask ourselves the question.
(03:19:25):
How did this guy get this name? Canaan?
so, when you have a 66 book Bible, Well, you got a problem
because you've got an unanswerable question.
And the commentators. And this is one of the reasons
why The Westminster Confession, oh, these books are uninspired.
(03:19:48):
They should only be read like a common book because they're
uninspired. This is the hands down decision
of the British Parliament. How many of those were actually?
Holy people remains to be seen. But nonetheless.
They decided that the additionalbooks were uninspired and should
not be read. They didn't even reference the
(03:20:10):
book of jubilees at that time. But of course, in Ethiopian
tradition, they most assuredly read the book of jubilees.
And we know that in the Dead SeaScrolls.
They also, Read the book of jubilees.
So here we see the author and who wrote the Gospel of Luke
well that would be Lucas. And who was Lucas, he was the
(03:20:31):
grandson of karate. The king of Britain who was in
Exile, in Rome and who became the first Bishop of Rome?
Appointed by not Peter but by Paul.
Okay. So we come down here and we get
down here to this bottom part here.
We see working backwards. That.
Okay well he was the son of yaakov.
(03:20:53):
Who was the son of Yacht? Rock the son of Abraham, the son
of Turok, the son of not core which was the son of syrup, the
son of Ryu which was the son of peleg, the son of a bear, which
was the son of Sheila which was the son of Canaan.
Which was the son of a rocket. Well no wait a minute here.
Luke just hold on here a minute.Would you get Canon?
(03:21:18):
Doesn't appear in Genesis, doesn't appear in first
Chronicles, doesn't appear in First Kings for Samuel or any
other genealogy. Where did you get Canon?
Read the commentaries. Of all the gospel commentaries
and when it comes to this name we don't know, just skip it.
Ignore it, pretended, this it's not there.
(03:21:38):
Just keep moving on, we don't know.
We don't have an answer for you.But I just showed you what the
answer was his name. Appears right there in Jubilee's
8 and it's not just a passing reference, it's a discussion of
who he was and how he found a writing of the Watchers that had
survived the flood. That showed how to observe the
sun and the moon, and the stars.Now, it's also interesting that
(03:22:02):
he would include Canaan because when you go back here and you
start up here, You say oh okay. Well let's see.
What do we talk about and Yao Shah himself?
Began to be about 30 years of age.
As was supposed the son of Joseph.
So, whose genealogy now is goingto be here in this passage
(03:22:23):
Joseph's genealogy. Because that's who we're talking
about. The son of Joseph, the supposed
father of Yahoo. And who was the son of Ali?
Who was the son of Matthew? Yeah.
Who the son of Levy? The son of Molly, the son of
Jana. So, you're talking about Joseph.
The supposed father of mashiach.Very, very clear.
You're not talking about Mary, you're talking about Joseph?
(03:22:48):
and when you count back from yosha, And you start counting
back and you go. Okay, let's go.
One, two, three, four, five, six, seven, eight, blah, blah,
blah. Now, when you get down here,
well, guess what? When do you come to 70?
Well, you come to 70 right here.Hanok. 70 Generations from yaoi
(03:23:11):
Shah to hanok including Canaan in that mix.
And in those 70 Generations, what happens?
Well, The demons, according to hanau chapter 10, are going to
be locked in the Earth for 70 Generations.
Okay. Well, let's have an argument.
How long is a generation? I don't know how did yours?
(03:23:31):
Well, no, it's 120 know, it's 40.
Well, no, it's 25. Well, he don't have to count.
We don't have to count how many years they are in a multiply
just count, the generations right here from Yahoo that 70
Generations, exactly. And what happens with the first
miracle that Yoshida does he cast out a demon of a blind man.
(03:23:54):
And the blind man sees And what is the response to him?
Casting out a demon. Hey, what is this?
We've never seen anything like this in Yasha road before.
Why had you not seen anything like this?
And yes or no before because thedemons hadn't been let loose
They let loose in the time of moshiach.
(03:24:17):
That's when they're let loose. And what's the proof right here?
And in the Gospel of Luke, identifying 70 Generations, from
the schiacciare, all the way back to hanok.
And in that mix is Canon a name that is unknown to the 66 Bible
group. But is well known to us because
(03:24:39):
he found a stone written by the Watchers that gave the Omens of
the Sun, the moon in the stars and send owing to it.
Okay. Fascinating, a okay.
So, when we see this idea of Elona and all the stuff and this
is something that's equally important to recognize effect.
(03:25:02):
I'm going to go back here. Let me go back to Genesis 10.
and, This is something that is incumbent upon everybody to
understand because we heard a lot of discussion about
anti-semitic speech. It.
(03:25:24):
Well know what is the Semite? A Semite is somebody who is of
the tribe of Shem. That's what it means.
Schematic Semitic. it's kind of a shall we say a butchered
pronunciation, because it reallymeans A Semite.
(03:25:45):
Okay. A Semite.
And so we have to look to the Semite and see what we're
talking about. So here we see in Genesis 10,
now these are the generations ofthe sons of Noah.
Okay, the Toledo, the tall, boatthe generations.
We have Shem, ham and Yvette. And unto them were Sons.
(03:26:07):
Born After the flood, the sense of yaphet.
Give him are Magog, may die on, tubal, meshek and erase erase.
Okay? Now, these tribes are kind of
difficult to find. But who what book is the best
(03:26:27):
book to tell us where these tribes lived?
And this is the book of jasher, The Book of Joshua in chapter 9
and 10. Basically tells you that these
tribes were all living along theriver banks in Europe.
Whether you're talking to Ebro the the wrong, the brine, the
Danube, the odor, the Tiber, thepole, the Arno, they were living
(03:26:50):
along these river banks, they were not living on the Sea
Coast. They were living on the river
banks. Okay.
And the sons of gamer. Were who?
Ashkenaz ref and togarmah. so, when you see that, the Klan that
says we're Ashkenazi, This is actually been substantiated by
(03:27:14):
Dr. Jameson's book traced And inhis book, traced.
He's substantiates that, in fact, those would be J1 J2
haplogroup are actually of the tribe of Yvette.
So I can see is in fact, a genetic marker.
And the sons of Yvonne. Elisha tarshi, she might
(03:27:38):
remember. Paul was from tarshish, kid
team, that would be wrong. And These were the idols of the
other nations divided in their lands, every one after his
tongue in after their families in their Nations.
Okay. Now in the sense of ham, you had
Kush Miss Raheem put and Canaan,but you remember that Noah curse
(03:28:01):
Canaan and I'm going to ask you,your theories on this.
I'm going to tell you what my theory is and then you guys can
kind of think that say what you think and the sons of cush Seva,
and kabila and savta, and Rama and savica And the sons of
raamah Sheba and Dedenne. That is Saudi Arabia Sheba.
(03:28:23):
Andy Dan. You might remember the Queen of
Sheba right there. There it is.
Sheba right there. And cush, begat nimrod.
And he began to a warrior and Hunter in the Earth. he was a
warrior and 100 before yah, wherefore, he said, even as
(03:28:45):
Nimrod the warrior and Hunter before you alive, And the
beginning of his kingdom was Babel. and at ech, And akkad
were the acadians come from and calnet in the land of shinar.
Where the missile would be stored.
Two of them would be stored in the land of shinar.
(03:29:08):
Out of that land went forth as sure who built Nineveh and the
city recovered and kilak. And very sinned between
Innovative the same as a great City and mid-range began looting
and Anime and Levine and not to him and path from him.
You see path through seam again from pathros.
And the calculus lean of whom came the Palestine and the
(03:29:32):
capture him. So the Palestine are of who the
Palestine are of the house of Ofcourse, right.
Okay, no Ms, Right. Miss right.
Okay, and then we know Cain and begotten side on and his
firstborn head. You know, cat is just spelled
(03:29:55):
with a single letter. Hit. and the if you see in the
emery in the Giga, she and the heavy and the key and the scene
and the Arvada in the body and the hammadi and afterwards, for
the family of the Cantonese, spread abroad, And the boarder
of the Canon was from sidon. As you come into gerar unto
Gaza, as you go, Undead, and whoare more and admin and civilian
(03:30:18):
and even in relationship, these are the sons of him after their
families in their tongues. Okay.
Now, what about the children of Shem who are the Semitic tribes?
Well, here they are unto Shem, also.
The father of all the children of a bear or a blue, the Hebrews
so, you talked about all the semites or Hebrews, And remember
(03:30:42):
avraham was a Hebrew and remembered the promise to
avraham that. If you bless avraham, you will
be blessed. If you curse avraham, you will
be cursed and that avraham wouldbe the father of many nations.
The brother of the Elder even tohim were children born the
children of Shem. Okay.
Who are they? Here we go.
Hey Mom. Ashura.
(03:31:05):
Africa said, lewd and Aram. Okay, so Haram is where you
might call serious today assure,is kind of Northern Iraq.
Alum is Persia. A ravka said, is Southern Iraq.
Lewd was Central turkey. So, when you're talking about
(03:31:30):
the Semitic people, these are the semites You would find them
in Syria. You find them in Iraq, you find
them in Iran. You find them in the central
part of Turkey. Semitic people.
Okay. And a ravka said, here we go.
Genesis erotica said began. Shiloh, wait a minute, what
(03:31:52):
happened to Kanan? Sorry.
We don't have Kanan in this lot roster, right?
And then we go down and we get, we get more of the list of these
people who are going to be Semitic people's.
Okay. so this is what the discussion is in the Book of
Genesis, and it gives you an idea what we're talking about
(03:32:16):
when we talk about Semantic people's.
Now, when you deal with the house of, yes, it was blessed.
And his 12 sons were blessed with him. and, but remember that
(03:32:40):
Ishmael was the son of Hagar theMidstream stranger.
She was misery. So even though his father was
Abraham, his mother was mitts rim.
And Ishmael marries a Midstream woman to have 12 sons.
(03:33:02):
So those kids are three quarter Midstream one quarter Hebrew.
Nonetheless, blessed. But where would you expect to
find? The children of Ishmael except
in Midstream, that's where you would expect to find him in
mid-range. Not necessarily in Saudi Arabia.
Okay. so, this is something to consider when you're talking
(03:33:25):
about whether or not you're anti-semitic or not, who are the
tribes of Shem, Now one thing that's been going around too, as
a result of the studies of Dr. Jameson and Jerry slam has been
part of this. I mean he's been part of this
and of course, Michael Blackie is also been part of this in
Black. He's put up an interesting Host
(03:33:47):
recently, concerning the tea haplogroup which Dr. Jameson
believes to be the Opera hammock, Apple group, Apple
group tea. And the tea Apple group is
pretty wide spread around the world. and so again, we can kind
of see this idea of the DNA being pretty much d-positive and
(03:34:08):
showing us some things. Okay, Michael go ahead.
Dr. P I'll just be real quick. Last thing on this topic for me.
Um, I like to read YouTube comments because of occasionally
you can find a real gem in thereand I think I found a real gem
(03:34:28):
last week, the name ashkenaz, Might have been taken as a
diversion, and here's what the comment says to garma was also
from jayfeather. As you know, To garma is the
father of Caesar his Seventh Son.
According to the letter that King Joseph of the kazars wrote
(03:34:51):
to has died at Bean ShopRite. The Jewish chief minister of the
Khalifa of Cordoba. The white Jewish people chose
Ashkenazi, the brother of to go more to misdirect everyone away
from to go more. If they admit to the lineage of
to go more, it would prove they are the descendants of kazoo.
(03:35:13):
Yeah, that's that's very interesting.
And I mean, you know, the thing is is that I think that when you
talk about this, there may have been some deception in there,
but it's also possible that you may be dealing with the sense of
ashkenaz to And you know, so thethe khazarian theory is quite
interesting but the main thing that we have to keep in mind is
that the genetic lineage? And this is, what is.
(03:35:35):
So kind of unique about Judaism.Is that in Judaism?
They do not trace. The genetic lineage by the why
haplo group rather? They trace it by the mtdna of
the mother. So it's a matte lineal
identifier, not a patrilineal identifier.
So this again becomes a bit of aconfusion because it's really
(03:35:59):
the only group on Earth that actually does that traces by a
mantra lineal lineage rather than by a pacula lineal lineage.
And nonetheless. And so this way you get a lot of
confusion in the world saying well their case areas of this or
that You know, you have, for instance, there are Jewish
people. So Proclaim Jewish people in
(03:36:19):
every tribe, every time every nation all over the world,
There's Eskimo Jews. There is Latino Jews.
There's a, there's Oriental Jews.
There's a Southeast Asian Jews. There's Aboriginal Jews.
There's African Jews. You see this?
You this way. You see the white haplar group?
Is Whiteley variant because they're tracing the heritage
matrilineal. And now the question is, does
(03:36:42):
the matrilineal line? Evidence a particular
haplogroup. That's another question because
when you trace by the matrilineal line, it's possible
that a non-jewish people of why haplogroup that is,
conspicuously not Kazarian or not, Ashkenazi their children
(03:37:02):
because the mother was matrilineal in a group that is
associated with that, their children would be considered
Jews. and it's very important for us to understand that when
you read the passage in Revelation, that is again not
properly set forth in most English, scriptures, those who
claim to be Jews, but are not Well.
(03:37:25):
No, I think most of the people in the modern world to be Jews.
Are in fact, Jews. So I mean that is I mean you
know if they claim to be Jewish,they're probably Jews when you
see it, express correctly clean to be Yahoo Dean and or not,
that's an entirely different issue.
Same. Okay, Matthew Noonan.
(03:37:48):
Go ahead. Hey Dr. Peter doing today, good.
Good quick question. Um I was I brought it up in the
chat. There was a discovery recently
of a tomb being found over in Egypt in Giza specifically where
(03:38:09):
the the three pyramids are. And there's a lot of talk of the
being Most states tomb. Do you know anything about this?
You know, I do not know. Yeah, I do.
I just take that back. I do know that and this is this
has to do with the work of Alan Wilson and Byron blackett in
England. Yeah, Alan Wilson was one of the
(03:38:30):
great historians. Maybe the greatest English story
in the Modern Age. and he has many disciples including my good
friend James Stokes and my deceased friend Ross, bradstock
And you know Alan Wilson recently died Barn black and
they believe was murdered and actually his house burned down
with all his records in it. And Ross brought Stock Drive
(03:38:50):
dropped dead during the YouTube video.
Yeah, it was really alarming, especially since I had been
visiting with him two weeks. Earlier we were singing music
together, two weeks earlier and anyway, as crazy.
Yeah. So Shane Stokes is the sole
survivor in the mentor group, and Shane is a brilliant young
man, by the way. Absolutely brilliant.
(03:39:11):
Great, what a great guy he is. Anyway, the Alan Wilson is the
one who decided look, You know, he put together a whole bunch of
ties between the Etruscan alphabet to hittite alphabet and
the Colburn alphabet. It was a guy who asserted the
Cobra, alphabet in the 1800. She was called the liar by the
British mainstream. They said, oh, you're a liar.
(03:39:33):
You made it all up. And then his son tried to prove
that he didn't make it all up. His son whose name was Thalia
sin. And then Alan Wilson comes along
and says, there's hundreds of stones.
Evidence in the Corbin language in the British Isles hundreds of
stones. Well, of course, the British
historians began immediately covering it up.
(03:39:54):
They found a lot of these stonesthat were being left in the
rain, by the way, so that the inscriptions could be washed off
the stones, and then they sequestered them all and put
them all in warehouses. Where you can't find him, right?
But Alan Wilson is the one who founded the cross of King Arthur
in a grave in Saint Peter's Church in Wales.
And that was another interestingartifact.
(03:40:14):
But Wilson came out and said look, the Welsh language is a
curious language and when they took the Welsh language and they
compared with, with Egyptian hieroglyphs, they were able to
decide for Egyptian. So he went and said, okay,
here's the Welsh word and the Welsh word means, you know,
seagull or the Welsh word means turtle or the Wells, Maine word
(03:40:37):
means giraffe, and they would take the Welsh word and then
they would use that to assign a letter to the, to the the
hieroglyph. And when he did that, he was
able to completely decipher the black Obelisk which was held in
the museum in London, of course,you know, all the great
(03:40:58):
artifacts are in England. Right?
Hey, can we take a look at our Obelisk?
Yeah, come to England. We're not done looking at it
yet. We're not giving it back either,
you know. So anyway, he went in and he
deciphered the black Obelisk of what he did guess, what?
He found the whole narrative concerning Joseph on the black
Obelisk wait Joseph vermouth eh?No, no Joseph the one who's
(03:41:19):
sequestered the wheat okay. Okay.
Yeah it's on the black Obelisk. So this is interesting because
they had no record of this otherwise of the Egyptian
record. But he found it by using the
wells line which to decipher thehybrids.
So we have a book called Kumar glyphics.
The Ross broadstock put together, we published on the
separate website. That is a dictionary of Will's
(03:41:40):
terms against the hieroglyphs and he shows, you can figure out
your own name and I can create your own cartoon with your name
in hieroglyphs in his book, right?
It's very well, very interestingbook.
And so anyway, Alan Wilson is the one who then deciphered, the
so-called tomb of a hot. Hot hot.
(03:42:01):
I've got to remember the name. anyway, he decided this tomb of
a hot in the second and he said Ah that's the tomb of Moshe And
a very interesting because he said, you might recall that
Moshe claimed, he was a bad speech.
Well, it seems that Moshe had Scar Tissue on one side of his
(03:42:25):
mouth. That may have happened from a
fire. But he had Scar Tissue on his
mouth on one side of his mouth. Sorry kind of talked like this.
And this is why he said I'm gonna, why are you calling on
me? I kind of freaked.
Well, you know you can imagine if he's talking about one side
of his mouth because he's got scared, you over the side of his
(03:42:45):
mouth, right? Yeah.
For Aaron to speak for him. That's exactly right.
That's exactly right. So this is what this.
So there is a book that Alan Wilson wrote, It's called Moses
in the hieroglyphs. You can't buy it in America.
You can only buy it in England and then good luck finding it,
of course. But I think I have a copy of it.
(03:43:06):
Actually, most is in the hieroglyphs and wow talks about
all of this talks about Moshe inthat.
That's actually the two emotion.And remember that you had this
very interesting passage in the book of Jude that we cannot find
the source text for It, which isin the book of Jude.
It says, and Satan disputed overthe body of Moshe.
(03:43:28):
Remember this passage? Yes, absolutely.
Yep. Satan disputed over the body of
Moshe. Well, where is this?
Written anywhere in the Tanakh? There's it's not in Jasper, it's
not in jubilees, it's not in hanok.
I mean, you know, we, you know, Jude openly quotes, Enoch, he
flat quotes Enoch. Right in the opening verses, of
(03:43:50):
course, you know, I can Peter Yeah, but and then, you know,
then you find passages out of Jubilee's 12 in the Our Father
prayer. You know and then we see Kane
and identified in Jubilee's 8 and then mentioned again in Luke
Luke 3 so you can see all these references here, but where is
(03:44:11):
the passage that says Satan disputed over the body of Moshe,
right? We don't know. but you know, the
the narrative is that Moshe was buried in a mountain somewhere
up in Mountain neighborhood or somewhere maybe but we're his
dispute took place after that and did that dispute result in
his bones being moved, back to atomb in Mitchell, All right,
(03:44:33):
this is exactly what I brought up.
The point. Yep.
Yep. These are all other good
questions but yeah, if you want to get reference to it, it's
motion. Moses in the hieroglyphs by Alan
Wilson. Okay?
Yeah. And again, he'll show you how he
deciphered that the, the Obelisk.
Anyway. It's quite good book.
So that's awesome. Thank you, Doctor one last quick
(03:44:54):
question about these Ron. Why things that are coming to
unfold? Christopher Christopher, Brock
who has a YouTube channel. He worked with Jamie Walden who
you've had interviews on your show in the past.
He's working directly with Ron White's wife right now and on
(03:45:16):
discoveries about the Ark of theCovenant and things that nature.
Do you know anything about this topic at all?
Yeah, you know, the Ark of the Covenant is a real.
Let's call it a device. If issue, there are lots of
places that claim they have the Ark of the Covenant.
Like for instance, Alan Wilson claims, there is a burial mound
in Wales that contains the Ark of the Covenant.
(03:45:37):
There is a church that interestingly enough is on the
lay-line that connects all of the churches of the Abbeys of
Saint Michael from the far, western coast of Ireland to
Saint Michael's at Mars, Zeon inPenzance, England to the Chateau
San Michele in the northern partof France to two monasteries in
(03:46:01):
Italy. One that the Italian Swiss
border one admittedly to two, monasteries in Africa, one on
the Mediterranean coast and one that is near Lake tana.
And in that Monastery, they claimed they have the Ark of the
Covenant and that they've alwayshad it.
Is that where that monkey is guarding the, it's supposedly
among the guards it. That's yep.
That's exactly yeah. Wow.
(03:46:24):
Yeah, and so you're welcome. You're welcome.
I'll tell you what, we probably so much here.
Doctor pay. Oh yeah, I appreciate that.
Steven, yes, in the research into you.
(03:46:44):
I have proven that the Ark of the Covenant is not in Ethiopia.
And how have you proven that? Because I can cross a video, I
don't know whether you've watched it.
That other churches have copied the Ark of the Covenant in
Ethiopia. And when they parade this Arc it
(03:47:06):
looks nothing like what's described in the Bible.
Well, I believe what I believe is Solomon's, son, thought he
took the Ark of the Covenant, but took a gold chest and said,
I'm always saying sidelines. Well, you know, I mean, all I
can tell you is that, you know, that's possible.
(03:47:29):
I mean you know, we know there'sone of what we do know about the
Ark of the Covenant. Okay.
We know that the Ark of the Covenant was not taken by
Nebuchadnezzar. Yeah, when you look at the
description of what was taking At the time of Nebuchadnezzar.
He took all the temple implements that he could.
(03:47:50):
Yeah but it's not listed in there.
And discussion is that in fact, Jeremiah took the Ark of the
Covenant and then of course, yousee this passage in in Matthew.
Excuse me. Second Maccabees that says
Jeremiah buried at Mountain neighborhood.
Well, Mountain neighborhood is just another word for a
(03:48:12):
snow-covered Mountain. So he buried it in some
snow-covered mountain now, Charles A L Totten.
Who is written 10 books called our race.
He was a he was a Charles AOL Totten.
He was a. He was an author who was he was
(03:48:34):
a colonel in the US military. Sorry about the blur. and, He
was also a professor, Yale. And he did all this research.
That's what you what you might call extra biblical research on
the house of Xerox, And his research is really quite
incredible. I mean it's incredible.
Particularly when he talks abouthow the house of a sue Esau had
(03:48:59):
overtaken the Pharaohs of Egypt.And from set to the first
through Ramses, the 10th, those were all of the House of Esau
And that the house. What was the author's name?
I'm sorry to interrupt. What was the doctor's?
What was the author's name theirCharles a-lot.
Okay, thank you. And anyway, he and he describes
(03:49:26):
this interface between the Houseof Rock and the Pharaohs at this
time. And remember, then the house was
a rock was almost completely gone at the time of The Exodus.
Add the only remain was zimri and the other signs which was,
which was calcul who formed Athens Darda, who formed, Troy
Ethan, who formed Carthage and Cadiz, Spain, and Haman.
(03:49:51):
Who was the head of the bolds, the Bold people.
And by the way, this is again, there's, there's some areas of
research that are really kind ofscant Zen Garcia started getting
into this stuff in. What was the former Yugoslavia?
He started looking at some of the literature that stare and
some of that lived at the way isextremely informative.
And but the people that were there, that were called the
(03:50:13):
bolds became the belgians, you know, the belgique they were
part of this tribe of the Bulls also known as the bulgars in
Bulgaria. Also known as the ball cars in
kabardino, volcania in the northCaucasus and they were called
the fur bowls, who had invaded Ireland, at one point and their
(03:50:33):
spiritual leader. Their founder of this tribe was
Hammond, which is the name of signed to the guy.
Who would persecute Esther in the Book of Esther?
who now, You know, again, remember that that is Iraq is
the scapegoat had the Red Band put around his wrist, he was
casted as the scapegoat. And so, you know, zimri escaped
(03:50:58):
coded as the one who, you know, engaged in the the atrocity of
taking home, silver, and gold and stuff.
When they conquered Jericho and he was, he was executed by
Joshua Wright, the son of zimri.And other tribes were gone.
So is Xerox is almost always considered a scapegoating
(03:51:19):
scapegoated throughout scripturebut Alton goes into a narrative.
Discussing this transition of the tribes of rock and how
you'll get the Harem and the first High King of Ireland would
be the first from the house of Ciroc, to take the throne in
Ireland. At the same time, Jeremiah
arrived. And according to Alton Jeremiah
arrived with the Ark of the Covenant.
(03:51:42):
Now, this is cool. Yes.
Sorry I did, I did track the face towel of Christ.
Here. But hold on Kathy, you changing
the subject just a minute because when you look at the,
when you look at this spark of the Covenant coming in,
according to Totten, when the Ark of the Covenant came in, was
(03:52:05):
set down on the ground in Ireland.
That is what chased the serpentsout of Ireland.
Well, okay. It may have happened physically
but it may have also happened. Metaphysically in the respect
that the two of the Dan and at that time were serpent
worshipers. And in particular, they
worshiped a particular form of the serpent called the aura
(03:52:25):
Boris. This is the circular serpent
with the serpent swallowing its tail, the infinity sign and
we're seeing Patrick also comes from, right.
That yeah, that the serpent narrative is associated with
Saint Patrick, but Saint Patrickis almost all myth.
Because they claim Saint Patrickarrived in Ireland, around 490.
Well, that's interesting becausehe beat Augustine into England
(03:52:48):
who didn't come until 590 and and he was supposedly was it was
a Catholic missionary into Ireland.
And if he was, if he converted all of Ireland in the fifth
century to Catholic, then why did Edward the second have to
impose Catholicism on Ireland? At the point of the sword in the
1330s, if they were already right?
(03:53:10):
Yeah, make sure that. Yes.
So, Saint Patrick is a gigantic myth and it's the Catholic
church comporting and changing over.
What was this long-standing mythof that?
It was Jeremiah who chased the serpents out of Ireland.
And, and they brought in the Torah and the Ark of the
Covenant and David's heart and the stone of scone and when they
(03:53:31):
did and he and he brought in TiaTaffy tomorrow.
The daughter of zedekiah who married, okay.
The Herman and they created their Capital City Tara named
After the Torah. And then the aura became the
foundation of the common law in the British Isles, which by the
way, is the only thing that has rescued the British Isles from a
(03:53:54):
fate of, you know, of nothingness, having the fate of
Islam. It was the Torah being practiced
as the common law that made all the difference in the
English-speaking world. And the foundation of the Torah
is the 1010. Deborah Reem were inside the Ark
of the Covenant. So you know, that's why I'm
(03:54:15):
saying when we talk about where the Ark of the Covenant is so
Ron, Wyatt said the Ark of the Covenant is underneath the
Temple Mount. Well, There's, I have a whole
bunch of problems with all of that because I do it.
Let me take some of my problems are Matthew.
First of all, I do not believe the Temple Mount was the site of
the Temple. Right, if you read Justice, it's
(03:54:36):
very clear that the Temple Mountlooked down on.
The true Temple and it was builtus a Roman Fortress to House of
Roman Garrison, which means thatit had to be 3500 Acres which it
is. and so it had the exact siteas of the housing of a Roman
Fortress, the Dome of the Rock, Is built on an eight-sided
(03:54:57):
foundation and it's sighted Foundation is completely
inconsistent with anything. You see in Islam anywhere else?
Well, it's, you know, the well, that's right.
Why was on an eight-sided structure?
Well, the eight side was becausehe used to be a temple to
Jupiter and remember the eight sided structure reflects the
(03:55:19):
star of REM fun. There it is.
Okay. Because, you know, the the
inside of structure, this art, the star of REM fun has to do
with. Are you guys still with me or my
am? I boring you guys in my off the
track too far. Not at all, not at all that.
Let me show you this real quick.Because again, this all goes
(03:55:40):
back to kind of calendar stuff, too.
Because when we look at, when you look at the start of rent,
Von or some people call it, the star of M functions, you have
this idea. First of all, you start with an
equilateral cross. Well, why an equilateral cross?
Because an equilateral cross. Is a marker for equinox.
(03:56:05):
Equinox. Solstice Solstice, okay.
So this is a mark about solar calendar.
This is designed to show you thesolar calendar.
Now again, when you showed the solar calendar in motion, you
can put little flags on it, likethis, showing it spinning.
And press though, guess what? You get.
(03:56:27):
See it. Oh yeah, because that again, is
a mark of the solar calendar. But when you get to the star of
Ren fine, this is where you divide up, the solar calendar
into arbitrary. Other dates.
And these are the high occult dates.
Okay, so like this, this this this is, let's see.
(03:56:47):
This is Beltane here. So like Halloween would be one.
Yeah. Yeah that is so on that's here
and then of course you have in bulk, which I believe is here
and you know, so one of these isMayDay, one of them is, you
know, one of them is Saint Valentine's Day.
One of them is Halloween. Anyway, these are a cult
festivals that are based on thisinner cross.
(03:57:10):
They're all this, these are all high, a cult days and then these
other days you know, you know this this Equinox here this is
going to be followed by the fertility Festival of Easter.
Its Star, right? Then then you have, then you
have the summer solstice. Excuse me.
Yeah. The equine The Equinox?
Yeah. You have the summer solstice
(03:57:32):
then when you get into the windows, Solstice will guess
what? This is Saturday.
So anyway, so this this these ideas were based around the
solar calendar. Now when you see, there's
another group that follows the lunar calendar and their symbol.
Is this Islam, right? This is a pure lunar calendar.
(03:57:54):
So yeah, the Crescent Moon. Yep.
The Crescent Moon, right? Because they haven't been
practiced a lunar calendar. So this is what's going on.
These markers are markers of calendars.
And so, but we're called to the solely lunar calendar, The
Barley calendar, right? So it is a combination of the
Moon gives us a month recreated by the Sun.
And the Stars at the beginning of the year every year.
(03:58:15):
So it's not an algorithm. It's not an algorithm.
It is a natural flow and a natural correction.
Okay, all right, so so anyway, when you look at the temple then
one more thing I want to say about the temple.
Is that there's this artifact that was found called The Copper
Scroll. and the copper squirrel was a scroll that details
(03:58:36):
kumaran and they think that qumran was actually a fortress
that was built by The Maccabees.Early on when the Maccabees were
doing, Conquering, the region. But cumbran, according to the
Copper, Scroll, who run is a retrograde inversion of
(03:58:56):
Jerusalem. So in other words, you take a
map of Jerusalem. You flip it this way and then
you flip it this way and then you build a smaller version of
it, which is what they did at kumaran.
Well, there is an artifact of the temple in that map in
kumaran So you take where the temple is located in the map of
kumran and you flip that map over and then you flip it over
(03:59:19):
this way and then you place it over to Jerusalem and you can
find the location of the true Temple.
That was one video that was put out on this.
I think it was in January of 2020, by a young man.
And he laid it out. Absolutely perfect.
He said, look, the road that runs alongside the temple has to
run. Exactly North and South the road
that's in front of the Temple. Mount runs north north west.
(03:59:43):
It's at an angle. But there's another road that's
in the Jewish quarter. If you've ever been there in the
Jewish quarter, you'll know the road I'm talking about because
it's right over there by the hurva and it drops down the 24
feet necessary to see the road because you got to remember
Jerusalem is covered with 24 feet of dust from the days of
appearance. So when you dig down, and then
you find this road and this roadruns north south, that was the
(04:00:05):
road that ran alongside the trueTemple and the true holy of
holies to this day is a blown out in the ground, right?
Next to the Carol Wright, synagogue, in that, in the
Jewish quarter of really, that'swhat that's where I believe it
is. It's right there.
Oh, wow. And so, you know.
So, anyway, the so if the templewas never on top of the Temple
(04:00:29):
Mount, then, you know, then the crucifixion would have been
there and the Ark of Covenant would have been below there.
And so, you know, and, you know,and and why would you have
crucified mashiach get a place called?
The place of the skull, which was on top of the Temple mount.
That is what would have happened.
He was crucified at Golgotha. What does Golgotha mean?
Well, I just yeah, it means Goliath, the place of Goliath's
(04:00:51):
skull. Yeah, right.
Because his name was Goliath, got Golgotha.
The place of Goliath skull is where he was crucified, wherever
David buried that skull and he wouldn't have buried it on the
Temple Mount because the Temple Mount was created by Herod the
Great. Exactly that because they found
coins dated for 10 BC underneaththe bottom of stones of the
(04:01:14):
Temple Mount. Wow.
So, you know, so anyway this is,you know, this is just my
opinion, but I can tell you, I think, would you readjust your
face? It says, there was a ramp coming
down from Fortress, Santona, down to the temple.
And the reason the Roman ramp was higher is because the Romans
wanted to look on the temple andsee what was going on.
(04:01:36):
Because right here, got it righthere.
You, that's where the agitation was, you know?
So anyway, so this is why I think when we talk about that
idea of the blood, being on the Ark of the Covenant and so on,
it's a great concept. But, you know, we have to we you
have to bear in mind that there was no Ark of the Covenant
(04:01:58):
inside, herod's Temple. There was no Ark of the
Covenant. There was no Ark of the Covenant
in the second temple and I don'tbelieve herod's Temple was the
second temple. I believe herod's Temple was the
Third Temple. Yeah.
Nor do I. Yeah, I agree.
Yeah. And the reason I say that is
because the second the second temple was kind of a does that
(04:02:19):
look like the first temple? Yeah, that kind of looks like
it. So it wasn't.
It wasn't an exact replicate. It was close but it wasn't exact
but herod's Temple. They had it mapped out, took 46
years to build it. We know what it was and it was
this grandiose structure, alwaysreferred to as herod's Temple.
And by the way, if you read in the gospel as you'll see, the
(04:02:39):
sacrifice system that we used atthe time of Herod was in fact,
the sacrifice system of Ezekiel and not the sacrifice system of
Moshe because moshe's sacrificessystem had to do with the tent
of meeting in a tabernacle. The Ark of the Covenant was kept
in a tent know, what job will leave.
(04:03:00):
Joshua didn't want to leave that.
But what do you mean by that? Exactly.
Well, what was the difference between the two?
Well, I mean, when you look at what happened, when David was
instructed to build the temple, the old, okay, you know, you
build a temple to not to house me, but to house my name, See,
very important point. He says, you build a temple to
(04:03:22):
house my name because I will setmy name there.
And when I set my name there, then you have a place of
sacrifice and couldn't get the thing built and Solomon really
couldn't get it. He had to rely on Hiram of Tyre
to cut all the stones, cut all the Timbers, and ultimately call
them all up from the coasts and then build the place, right?
(04:03:44):
They say his engineer. Yep.
Yeah. His engineer.
Yeah. And then, when it's Solomon, do
he ripped him off? He promised Hiram 22 cities and
in steady gave him 22 Villages, you know, you can have this one.
That's got the post office that one's got a gas station.
There you go. That's and Hiram received
himself as being ripped off. And so by the time, when the
(04:04:06):
Solomon dies were holding takes over hope is we're going to just
up his taxes, the guys in the northern kingdom was like no
you're already ripped us off one.
You're not doing it again Revolution.
I mean they didn't have a revolution because it was a
small deal, they had a revolution because it was a big
deal. Right?
Because that turned into a war of attrition too.
So at any rate, this is why I think that this, why?
(04:04:29):
I think that the the Temple of herod's Time was herod's
construction and you can see evidence of herod's skill set
when you're in Israel today. You know, you go to caesarea He
built that. He built caesarea and it says,
wow. Yeah.
And the, the amphitheater in caesarea is still used to this
very day for concerts, it's impressively perfect condition.
(04:04:51):
The he built a hippodrome for chariot races.
You know, the old Ben Hur races.There's a hippodrome right off
there. He built the port for Roman
ships. He built himself his his Summer
Palace. And know his Summer Palace, that
was right there on the coast. He had an infinity pool in front
of us house. In the wet out into the ocean.
(04:05:11):
You know, we can't see the edge of the pool because the ocean is
right there. He had an infinity pool and
that's where he drowned his son to keep him from taking over his
throne. So this whole village there.
There's, you know, all of that is still there.
It's all there. He build a Masada, which was his
Winter Palace, and you up there and see you up to Masada.
You take a look at that. Yeah, you want to put, you want
(04:05:32):
to have a house with a view? That's one.
That's got a view. Yeah, he put a swimming pool
there. He put in a Roman bath.
He put in a fortress, he put in 200,000 gallon.
Cisterns. That was self-filling And all of
this was built by was built by Herod the Great in Hebron and he
built the temple Mount. And you can tell this because of
(04:05:54):
the size of the stones were cut from Limestone and you know
again and you know you got to see it for yourself, write a
picture, speaks a thousand words.
Absolutely, okay, I'm Gonna Leave it off there, let's go to
Steve all. Thank you Doctor, you're welcome
knowledge, we proceed so much, thank you.
Well thanks, thanks man, appreciate that.
Absolutely okay, okay, Steve Hall.
Hey, how's it going? Good.
(04:06:17):
Okay, and Joshua. Six, I'm leaving this sickness,
70. 21. Let's see. 24 tails.
Have Moses his mouth up Burns. In Joshua.
What is it? That Joshua 70?
(04:06:41):
And it really starts in 24, but it gets down to the Crux of the
matter in 28. Okay, let me see if I can get to
just a minute. What it was was here's a
(04:07:02):
interesting that Moses was goingto be a detriment to him and
they wanted to kill him but he didn't really want to kill him.
So he said well, it's testing And they put a burning Onyx
Stone down. And a coal and see which one he
would pick and he picked the coal, which was no.
They said, if you picked the Onyx Stone, he would be against
(04:07:24):
pharaoh. but he picked the coal and when he picked the coal up,
it becomes a fire and he stuck it to his mouth and it said, he
calls him to be heavy of mouth. Yeah, isn't that fantastic?
He let me, let me share the share the scripture.
Just a second. I can share it so we can see it.
(04:07:45):
You know, and again you know this is, you know, people want
to say oh yeah Joshua that's just a fake book, that's fake.
Yeah. Then you find stuff like this,
right? And so here, we're in Chapter 70
and we're going to begin at verse 24.
And hold on this second. Let me see you guys, okay?
(04:08:07):
And so, here it is and the angel.
Right. No, not there here.
And the angel who seemed like one of the wise men of pharaoh
answered and said his followers before all the wise men of
Midstream and before the king and the princes, if it please
the king, let the king send for men who shall bring before him
(04:08:27):
and Onyx stone and a coal of fire place that before the child
and if the child tells stretch forth his hand and take the Onyx
Stone. Then shall we know that wisdom?
A with wisdom, has the youth done all that he has done and we
must slay him. But if he stretches forth his
hand upon the coal, then we shall know that it is not with
(04:08:49):
knowledge that he did this thingand he shall live.
And the things seemed good in the eyes of the king and the
princess of the king did according to the word of the
angel of yahwah. And the King ordered the Onyx
Stone in the cold, to be broughtand placed before mosheh.
And they placed the boy before them and the lad endeavored to
stretch forth, his hand to the Onyx Stone, but the angel of
yahwah took his hand and placed it upon the coal.
(04:09:13):
And the cold became extinguishedin his hand and he lifted it up
and put it into his mouth and burned part of his lips and part
of his tongue and he became heavy in Mountain tongue.
Boom. There it is.
Steve. That is, you know, this is
remarkable because Alan Wilson finds this, to be the case on
this Egyptian Book that talks about the tomb of Moshe, that he
(04:09:37):
had a burn mark on his mouth, that's why he couldn't talk.
And when the king and Prince sawthis new, that Moshe had not
acted with wisdom and taking offthe crown from the king's head.
So the king of the princess refined from slain the child.
So Moshe remained in Pharaoh's house growing up and yahwah was
with him boom. Isn't that remarkable?
(04:09:58):
A doc I'm starting to interrupt but wasn't this in your book,
Hot Shot, how come I mean about the heavens?
About the cold burning, the tongue, it may be, it may be.
I mean, I'm not saying that theyare still But I think that's
neat about myself, I don't ask, yeah.
(04:10:19):
Steve, that was you know, I think you've really found
something here. And yeah, I really appreciate
that. This is a yeah.
Well, once again, you know, and this is why meeting when I look
at the Book of Joshua read some of these things and I think
Okay. Why would these guys make this
up? Why why would this be a?
Why would somebody decide to create this narrative out of the
(04:10:41):
Clear Blue Sky? you know, for instance like when
you look at the idea of Janice and jambres right Paul says
Janice and jambres with with stood motion What book in the
Tanakh or in the Apocrypha? Mentioned, Janice and jambres.
None of them. So what did Paul just create
(04:11:04):
these names on the whole cloth? Nope, they're right there in the
Book of Joshua telling you exactly who Genesis and Janice
were they were the sons of Balaam, the prophet and they
would the Wizards that worked onbehalf of pharaoh.
So, here you go. You know, again more hard
evidence. That in fact jasher is accurate.
(04:11:25):
And so, you know, the people that are willing to dismiss the
book out of hand. I think are missing some really
good stuff. So I'm going to thank you Steve.
Thank you for that. That find appreciate that. yeah,
there's a lot of good stories inthere, that you know, it also
talks about the sons of not Joseph, but who is his daddy?
(04:11:52):
Don't want to blank here? Yeah.
They were they were sort of superhuman if you read some of
the stories here and you could You know, called two of them
went and destroyed a whole city over their sister, you know?
Yeah, just two men. Two men going in and destroying
a whole city. And that's pretty, pretty wild,
(04:12:12):
you know. And they the one they confronted
Joseph when they didn't confronted.
But when they got back with him,one of them tried to show him
how strong he was. And Joseph said, Well my two
effort can do that, you know, they know big deal.
So there's a lot of interest in stories in there, and I just
(04:12:33):
remember that when you was talking about Moses, burning his
mouth and I had to look it up, but yeah.
Yeah, that's fantastic. And you know all when you talk
about that that same story, you know Jazz are also tells us that
Joseph had other sons in Egypt after efrim and Menasha Yeah,
House of Joseph. Now I believe that that house of
Joseph sojourned with the house of yasharel that the so called
(04:12:56):
strangers from the tribes were actually from the house of
Joseph who had of course asanov as their mother.
And so this again is more explanation as to what's going
on as to what people are saying,right?
And what we understand that we can begin to see how the Welsh
who called himself kumra That isof the tribe of Omri.
(04:13:21):
The last king in the northern kingdom, were the house of
Joseph who had retained their language from Egypt, which is
why Welsh transfers into the English into the Egyptian
language. They had retained their
language, they did not lose their language, they retained it
and they keep it even to this very day.
(04:13:41):
And that's why it was used to translate Egyptian
hieroglyphics. Okay now we got a hand up from
one three one three. And okay you're going to have to
you got to turn your camera on for for us to see you.
And then, you know, so Barcelona.
Dr. P, how you doing? I'm good, but you turn your
(04:14:03):
camera on if you would Okay. Okay, there's no camera here.
This is a phone call. I turned I tuned in through the
phone like with the phone number.
Yeah, so I wouldn't be able to Okay, with whom, are we
speaking? This is my name is Josh.
And I come on, I come on frequently.
You know, every now and again, Ituned in and I've been following
(04:14:26):
you now, for about, I would say,since I bought a separate since,
like, 2000 what 22 or 23 up in there.
Okay, I will keep in mind Josh that, you know, normally we
don't we don't go with just a phone number for listing for for
the Sabbath meeting. So you got to make sure that's
changed up. and, you know, in the rules, say, these rules, you
(04:14:49):
got to be able to show your facefor us to hear you speak because
we've had problems for But anyway, but go ahead.
We'll make an exception this time.
What have you got to say? Okay, okay.
Yeah, because I was gonna say because again, you've seen me
before like via Zone face-to-face because I did tune
in on my laptop. One day I did, I was able to see
(04:15:10):
you and we talked before becauseyou gave me some good Insight.
I remember that I remember that.Yeah, yeah.
So I just wanted to know becauseI was curious because going back
to what you were saying real quick about jubilees chapter 8
and 9 and then we were talking about the Semite.
I just wanted to know you because you were saying, if I
(04:15:33):
recall correctly, correct me if I'm wrong, you were saying that
the Semite are, are the people. They're, they're the people of
like, over there in the Middle East like Iran.
Correct. And and then what were the other
countries you mentioned? Yeah.
That when you talk about Iran for instance, right because
we've talked about the Aramaic language, what's the Aramaic
(04:15:56):
language? That's the language of Iran and
that was by the tribe of Iran and Iran would be the tribes
that were initially located in Syria.
And the tribe of assure would bethe tribes of the city of
Nineveh, the called the Assyrians and so that would be
in Northern Iraq. Our Pac should be in the, in the
(04:16:18):
land of ore or what they believeis, the tiger is Euphrates
Valley. And of course, Elam is what we
would call Southwestern Iran right now, but we saw that alarm
in one of the readings here. Stretched back under the Kingdom
Under The Kingdom. During the time of Esther
stretched all the way back into India.
So but, you know, you are their members of those tribes present
(04:16:44):
in those areas even today. And I think there are Okay,
yeah, cuz that was like because you know, I found out this book.
It's a book that I that I don't know if you heard of this book
by William, was it rapper by William rapper and his African
places in names? And what was interesting about
it is that a lot of like these locations you know where the
(04:17:08):
land of Canaan was. And you know where where you
know the portion of him with hiswith the inheritance, in the
land where it was that you know it turns out what I found out is
that it was like in the African region.
Well I'll tell you, somebody posted Somebody posted a video
(04:17:29):
recently and it's really quite good video about a 1475 no 1375
map. Of Africa.
That is very, very illustrative and it shows the time in roset
River and the Three Lakes along the common rosset.
And I'm not done doing the research on that, but it's very
(04:17:50):
interesting because it shows Midian in.
What is now today, modern Libya modern Libya and it shows
Babylon in. And so it shows a number of
things. And on that map that are that
are very, it's very, very interesting, but the Tom and
(04:18:11):
Ross at the most. The most thing is most
important. Yeah.
Because Is that it was it was a huge fertile and green area,
what is now the Sahara Desert. They used to be a huge fertile
and green area, vibrant area, full of fresh water.
And so there was there were veryvery substantial.
(04:18:33):
Kingdom City will cities and so forth that were built along that
River. And I'm in the process of
looking up. A person named Mana Musa Mana
Musa, two names, Mana Musa. Who was supposedly the richest
man who ever lived and who was aking in central Africa.
(04:18:53):
Now I haven't had the chance to look at this research behind
this name, so it's going to be awhile.
So, you know, just keep in mind that there are there's competing
views right now. And but we're going to continue
to look and see what we can find.
So I'll leave it at that Josh. Okay.
Oh, okay, yeah, cuz I was just gonna say cuz I was just a
(04:19:16):
little confused about the like with ham, you know?
Because I know him like him, I like Kush, and all of their all
his descendants there in the African region.
And then, you know, and then of course, then when, when Yahoo
made the promise to Abraham, youknow, he told him that, you
know, about the land of Canaan. And so, you know, the land of
(04:19:40):
Canaan and of course, Kane and The Descendant from out Amazon
Africa. So that's why I was just
wondering how, you know, if the semites were You know, they have
an inheritance, you know, of a land that yahuwah promised a
long time ago, wouldn't it be anactor?
Because Africa? Like I said, it has the
(04:20:00):
progenitor of. Yeah.
And the answer to that is not necessarily because you got to
keep in mind. Josh, that avraham was told to
be a Stranger in a Strange Land.Okay?
And so avraham went to a different land is so he wasn't
going to Semitic lands. He was going to a strange.
He was going to a hematic land. The land of Kennedy, was a
(04:20:21):
Stranger in a Strange Land. That's where he was told to go
and, and he did. And so he left the land of
Aurora went to Iran. And then from Iran, he went to
the land of Canaan. and so and you know, this is why you would
not expect the holy land to be in Semitic lands, but you would
expect it to be in the land of Canaan, wherever that may be And
(04:20:46):
so, you know, that's an interesting question.
Now, one of the questions I'm going to leave with you guys
know, I won't, I'll leave it offfor next week because it's just
a little bit too explosive for us to close the Sabbath meeting.
So we're going to close the Sabbath meeting and I want to
thank you guys for, for your, your great contributions to our
(04:21:06):
meeting today. I want to welcome our newcomers
from Alaska here today, we're certainly glad that you were
here. I hope you meet the other
Alaskan Center on board with this, with this family.
And I want to thank everybody else who's been a part of this
meeting and thank you for your contributions.
And those who don't contribute. That doesn't mean you're not
(04:21:28):
here, I mean, thank you for being here and being part of the
separate Shabbat group. And so me be blessed in all
things this week. And I'm really want to pray that
as we look out at what's coming on the earth.
So, a couple of things, I'm hopeful that you are going to be
able to One thing is to keep your wits, about you do not make
(04:21:51):
emotional decisions, okay? Not making emotional decisions,
but instead give some reasoning.And some thought, what you're
doing, give some reasoning and some thought as to what is
happening around you and recognize that you're probably
going to have to make some preparation.
(04:22:13):
That is going to allow you to get through the next series of
events. We don't have a long time to
prepare before the war gets hot again.
And when it does get hot, again,A lot of people are going to be
how this happened. I thought we had peace in our
time. Well, when they say peace and
safety sudden destruction comes And this is most likely what's
going to come is going to be said and destruction.
(04:22:34):
So do not be alarmed with this happens.
Recognize that there is none of this that is a mystery to ya.
None of it is a mystery yacht. It's not like he didn't know
this was going to happen. He does, he watches out for his
people? So it is far better for us to be
emotionally psychologically, andspiritually prepared for what is
(04:22:58):
coming upon the Earth, okay? Psychologically, spiritually and
emotionally prepared. But what is coming upon the
Earth recognized that those who are of the the Church of
Philadelphia. Who have guarded the
Commandments that should be havenot denied his name.
Who have the testimony of Michelle in the word of
(04:23:19):
Halloween. Well, Calamity will pass over
you. So trust in yah in all things
believe that. And and remember to share the
love of yahwah. Among your neighbor's and your
friends. Okay?
Okay, so let me pray. But okay.
(04:23:43):
Adonai Elohim Avenue. The King of Kings the Holy One
of yashere, and the Elohim of yashoda, our father forever and
ever Blessed, Be Your Name and Hallowed Be Your Name and All
Things. We pray, your name, be upon us
and be over us and Surround our fellowship.
(04:24:04):
Name your name upon your children and yes or else and
blessed him. If you had have you had said we
have And we look cute now, and all things we put our trust in
you. Let us call you around and you
might call us your children. And maybe to you, maybe May our
faith withstand that which comesupon the Earth that we may
(04:24:26):
continue to cry out. Yeah.
Say about yesterday. We lift our prayers to you in
the Beloved incense of the name of yahusha hamashiach.
Hallelujah. Hallelujah.
Hallelujah. Amen.
Amen. Okay, thank you.
I just want to back what you're saying, brother?
(04:24:46):
They call us out to be doomsday.Preppers, you know what?
He's gotta. Amen.
Hallelujah, he's gonna prepare us.
He's Bye everyone.
Popular Podcasts
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
Law & Order: Criminal Justice System - Season 1 & Season 2
Season Two Out Now! Law & Order: Criminal Justice System tells the real stories behind the landmark cases that have shaped how the most dangerous and influential criminals in America are prosecuted. In its second season, the series tackles the threat of terrorism in the United States. From the rise of extremist political groups in the 60s to domestic lone wolves in the modern day, we explore how organizations like the FBI and Joint Terrorism Take Force have evolved to fight back against a multitude of terrorist threats.
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com