Shabbath May 24 2025

Shabbath with Cepher Publishing

Episode Transcript

(00:00):
How they connect together and how they are relate to matters
of business. It's also about honouring and
respecting parents and all thosethings that are underscored that
are key tenants and principles of the sanctity of life.
So it's nice when we can come together as a group and discuss
these things, even if we don't understand the wording or

(00:21):
understand the sentencing or we need to look into it further.
So in this pasture you find, youknow, statements that were added
by Yahusha when He says the greatest commandment is this,
that we must, that we may love Yah with all our hearts, with
all our souls, with all our strength, because that's what He

(00:44):
has commanded, what Yah has commanded.
And as we love Yah and as we love ourselves, we must love our
neighbors in the same way. And I love the last three verses
that end this pasture. You know something like you sure
walk, not walk in a manner of other nations.
I cast those out before you, forthey committed all things.

(01:05):
I I do not adorn them. But I have called you out here
saying, And you will inherit a land, and I will give to you
things that will come to possess, that you will come to
possess, that shall come to pass, a land that flows of milk
and honey. I am your hookah Alkahedron, you
know, and I have separated you from other people, from other

(01:27):
nations. I have put a difference between
you, you know, the difference between clean and unclean,
between foul and clean. You know, about abominations and
how to live in a different way. And those type of things really
stand out. So that's what we're going to
delve into here. So I'm going to bring up the
screen and then Rainy, if you can start to read and please

(01:51):
just put your yellow hand up andStacy will come to you to to
interject with your commentary. OK, thanks.
Rainy how? Far would you like me to read,
Jessica? You read the entirety of this
posture, please. OK Baikra chapter 19 And Yahuwah

(02:16):
spoke unto Moshe, saying, Speak unto all the assembly of the
children of Yahsharel, and say unto them, Ye shall be holy.
For I, Yahuah Elohim, are holy. Ye fear, ye shall fear every
man, his mother and his father, and guard my shabbats.

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I am Yahuah Elohim. Turn thee not unto idols, nor
make to yourselves molten, Elohim, I am Yahuwah, Elohakim.
And if ye offer a sacrifice of peace, offerings of Yahuwah, you
shall offer it at your own will.It shall be eaten the same day

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ye offer it, and on the Morrow, and if aught remains until the
3rd day, it shall be burnt in the fire.
And if it be eaten at all on thethird day, it is abominable and
it shall not be accepted. Therefore everyone that eats it
shall bear his iniquity, becausehe has profaned the hallowed
thing of Yahuwah, and that soul shall be cut off from among his

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people. And when you reap the harvest of
your land, you shall not wholly reap the corners of your field,
neither shall you gather the gleanings of your harvest, and
you shall not glean your vineyard, neither shall you
gather every grape of your vineyard, and you shall leave
them for the poor and stranger. I am Yahuwah Elohakim, you shall

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not steal, neither deal falsely,neither lie one to another.
And you shall not swear 7 oaths by my name falsely, neither
shall you profane the name of Elohim.
I am Yahuwah. You shall not defraud your
neighbor, neither rob him. The wages of him that is hired

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shall not abide with you all night until the morning.
You shall not curse the deaf, nor put a stumbling block before
the blind, but shall fear your Elohim.
I am Yahuwah. Ye shall do no unrighteousness
in judgment, and you shall not respect the person of the poor,
nor honor the person of the mighty.

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But in righteousness you shall judge your neighbor.
You shall not go up and down as the tale bearer among your
people, neither shall you stand against the blood of your
neighbor. I am Yahuwah.
You shall not hate your brother in your heart, and you shall not
in any wise rebuke your neighborand not suffer sin upon him.

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You shall not avenge nor bear any grudge against the children
of your people, but you shall love your neighbor as yourself.
I am Yahuwah, you shall guard mystatutes, You shall not let your
cattle gender with a diverse kind, and you shall not sow your
field with mingled seed, neithera garment of linen and wool.

(05:10):
Woolen come upon you. Oh, and.
You're trying to do the extendeddisplay.
Yeah, you. Actually had it.
Could you help by muting everyone apart from Rainy?
Yes, ma'am. Sorry, Rainy, you can continue.

(05:30):
I'm going to take it away. From both of you, hold on a
minute. We'll try mutual and then we'll
unmute. Rainy.
Yeah, it's. It should.
Let's go to the. It should be on depot and this

(05:52):
is all the time rain. Internet season?
Here we go. And and whosoever lies carnally
with a woman, they bond mate he throws to a man, and not at all
redeemed for freedom given her, she shall be scourged, and they

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shall not be put to death, because she was not free.
And he shall bring his trespass offering into Yahuwah unto the
door of the Tabernacle of the assembly, even a ram for a
trespass offering. And the priest shall make an
atonement for form with the ram of the trespass offering before

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Yahuwah for his sin which has done.
The sin which he has done shall be forgiven him, and when he
shall come into the land, and they'll have planted all manner
of trees. Food.
Then you shall count the fruit thereof as uncircumcised. 3
years shall it be as uncircumcised unto you.

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It shall not be eaten of. But in the fourth year all the
fruit thereof shall be holy and praise to Yahuwah with all.
And in the 5th year shall ye eatof the fruit thereof, and it may
yield unto you the inputs thereof.
I am Yahuwah, Elohakim. Ye shall not eat anything with

(07:16):
the blood, neither shall you useenchantment nor practice
sorcery. Ye shall not round the corners
of your heads, neither shall youmar at the corners of your
beard. Ye shall not make any cuttings
in your flesh for the dead, nor print any marks upon you.
I am Yahuwah, Do not prostitute your daughter to cause her to be

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a whore. At least the land fall into
whoredom and the land become full of wickedness.
You shall guard my shabbats and reverence my sanctuary.
I am Yahuwah. Regard not them that have
familiar spirits, neither seek after Wizards to be defiled by
them. Yahuwah Elohakim, you shall rise

(08:03):
up before the Gray head and honor the face of the old man,
and fear your Elohim. I am Yahuwah, and if a stranger
sojourn with you in your land, you shall not vex him.
But the stranger that dwells with you shall be unto you as
one born among you, and you shall love him as yourself, for

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you were strangers in the land of Mitzrayim.
I am Yahuwah Elohakim, ye shall do no unrighteousness judgment
in meat yard, in weight or in measure, just balances, just
weights and just ephah and a just hen shall ye have.

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I am Yahuwah Elohakim which brought you out of the land of
Mitzrayim. Therefore shall ye guard all My
statutes and all My judgments and do them.
I am Yahuwah. Amen.
OK, let's hold that. I'm just going to take off the
share screen for a moment. So if there is anyone that wants
to share anything on that first part of the portion, then now is

(09:08):
your time. And I know Stacy, probably verse
31 for you is a favorite. Well, there's a whole bunch here
to unpack. I mean, this is just amazing.
He starts out in the beginning telling you about fearing your
mother and father. That's honoring your mother and
father. That's the, the, the first thing
that we need to do is honor those.
And then he goes on to talk about eating the food.

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And a lot of times when they're talking about eating the food,
it's also synonymous with givinghim fresh praise and fresh
worship. So we can't rely on our old
stale anointing that we had before, but we need a fresh new
anointing each day. He wants us to seek him each
day. That's why he tells you on the
second day, he don't want you eating crumbs.

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He wants you to get a fresh new blessing every day.
And I mean, it just goes on and on that you should not rob your
neighbor. I mean, when your neighbor and
your neighbor is not your next door neighbor, but it can be.
But it's anybody, you know, any anybody that's your neighbor,
you need to pay them. They're just due when people
work and not stiff them. And a lot of people do that.

(10:12):
You know, I mean, they get people to, I know here in
Arizona, they get people to cut their grass.
They agree on something and thenthey want to lowball, you know,
for no reason. And that's just not what yah has
in mind. And what do we all do?
He talks about and I know Rod and will appreciate this.
He talks about the honoring those with Gray hair.

(10:32):
You know, what do we all do? We all go to the store and and
and a lot of the women want to get the facial creams to make
themselves look younger, you know, and to feel younger and we
want to be younger looking, But instead yah does it opposite.
He says the wiser you know you are he he shows that by Gray
hair. So you're supposed to honor of
those people because they've been through it.

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They've seen. This is why it's so important to
talk to our parents and our grandparents about the things
that they have encountered because most of the times, not
all the time, most of the times borrowed wisdom is better than
earned wisdom. But every now and then we got to
bump our heads against the wall and get iron wisdom ourself if
we don't listen to those people that have gone before us.

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And then he talks about cutting of your flesh.
Well, that's bloodletting when you're doing tattoos and things
of that nature. And that's one of the main
things we have to close and seal.
When people come for deliverance, they have tattoos
and they don't realize those tattoos, all the things they
have on the walls, People see these tattoos and they want
those. But just like when you go to a

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restroom, it may not say male orfemale in the restroom, but
there's a picture there of a woman in a skirt or a male, and
you know which restroom to enter, which door to go through.
Demonic beings are the same way when you put their tattoos in
your flesh, which is the Temple of Iowa, you're opening a
doorway for them to walk into you by doing that, and you can

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close those also, but it's good not to do it.
And you're giving a blood sacrifice to them when you do
those types of cutting. So go ahead, Jessica, I'll stop.
No, no, please carry on if there's any more.
Anyone else wants to share anything here about that?

(12:18):
So if anyone can share on the seven oaths, and that's great,
someone's asking a question if that can be explained more.
I'm just looking in here. You know what?
What about verse 31 where it's about talking about wizardry and
evil? I mean, you can share a lot
there, Stacy. Oh.
Yeah, well, yeah, Familiar spirits.
Those are spirits that have beenin your bloodline for

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generations. I mean, all the way back to Adam
and Eve. We get what's called through the
bloodline is epigenetics. Just like we get our hair color,
our eye color and things of thatnature, those beings can come
down the bloodline the same way and travel down the bloodline.
So when you seek Wizards, which are people that peep like Saw
went and saw the Witch of Endorato bring up the spirit of Saw.

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When you seek people like that, you get yourself self a familiar
spirit. And the way they work is people
go to these palm readers and these tarot card readers and
they give them money and then what do they tell them?
Oh, there's $1000 buried behind the third tree in your
grandmother's backyard where yougo dig that up and sure enough,
there's $1000. How did they know that?

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Because they're working with familiar spirits has been in
your bloodline and saw grandma put that there 30 years ago.
And so that person is working with that demonic being in
conjunction. And so when you do that, you're
opening up doorways for those beings to go to you.
And it starts out good, but thenit turns bad because you take

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that home with you. And we're not supposed to seek
people like when what's her name, Celestial.
And all these people are trying to tell us the future.
We don't need to know the future.
Stay in the word. The scripture will tell us what
we need to know. All that other stuff is stuff we
don't need to know. Mike, around the world, all
these people. I don't know how many times
we've been attacked in Russia. It's imminent.

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It's imminent. This is happening.
And then the next week this has happened.
They don't know, they have no idea, only Yanos.
So stick to the word and count on him.
Trust in him. Yeah, it's important to look
more at seasons rather than giving dates, right?
Absolutely I. Do understand the season that
we're in and go bit by that there.

(14:29):
Yes, ma'am. OK.
Is there anyone else that wants to share?
Hello, Shabbat Shalong. Hi.
What this reminds me of this parsha is the 2 commandments
that Yahushua. Gave us even.
You know it, it love your neighbors yourself, he tells us

(14:51):
straight out. So I think this is a very
important portion of the Torah. In the very beginning of it, it
talked about how to love Yahuwahwith all your heart, soul, mind
and strength. And then it goes into how to
love your neighbor. Yes, it's beautiful, isn't it?
It is. Yeah, and it's a good benchmark

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for your own conduct. I always think about things like
that because it's how ya looks at you and how you come across
to him in that mirror image, youknow?
So it's a good way of keeping your accountability, your
integrity, your honesty, your purity.
Lovely point, James. Thank you.

(15:33):
OK, let me share again. And then Rainy you can continue.
Jesse, just real quick, everybody check.
Your mics because there's a lot of them open sorry say that
again Lisa a lot of people are not on mute and so sometimes

(15:54):
when you enter and but anyway ifyou if everybody could just
check their to make sure it's unmute yeah let me just see if I
can mute everyone and then I'll have to unmute rainy you'll have
to unmute yourself just. Yeah, with this new system,
every time you wave your hand byyour phone, things like that, it

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unmutes without you even knowingit.
So. But we actually don't have
control. As opposed to you, everyone.
Right. Oh goodness.
Yeah, that's why I've been goingthrough trying to hit it, but
sometimes it doesn't let me. But looks like we're pretty good
now, all. Right.
Thank you everyone. By Ekra chapter 20.

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And Yahuwah spoke to Moshe, saying again, You shall say to
the children of Yahsharel, whosoever be of the children of
Yahsharel, or of the strangers that sojourn, and Yahsharel that
gives any of his seed to Molech,he shall surely be put to death.
The people of the land shall stone him with stones, and he

(17:00):
and I will set my face against that man, and will cut him off
from among his people, because he has given of his seed unto
Moloch to defile my sanctuary and to profane my holy name.
And if the people of the land doany ways hide their eyes from
the man, when he gives of his seed unto Moloch, and kill him

(17:20):
not, then I will set my face against that man and against his
family, and will cut him off. And at all that goes a whoring
after him to commit whoredom with Moloch from among their
people, and the soul that turns after such as have familiar
spirits and after Wizards to go whoring after them tell.

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Me. What I should be doing, Vicky
could. You, I'm like really
overwhelmed. I will even set my face against
that soul and will cut him off from among his people.
Sanctify yourselves therefore, and be holy, for I am Yahuwah
Elohakim, and ye shall guard my statutes and do them.

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I am Yahuwah Mekodeshkin, For everyone that curses his father
or his mother shall be surely put to death.
He has cursed his father or his mother, his blood shall be upon
him. And the man that breaks wedlock
with another man's woman, even he that breaks wedlock with his
neighbor's woman, the adulterer and the adulteress shall surely

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be put to death. And the man that lies with his
father's woman has uncovered hisfather's nakedness.
Hold on rain, can you hold on one?
Second, sure. That's an important point right
there about the father's nakedness, because if we go back
to Genesis, when Noah and what happened with Noah and his sons,

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when Ham uncovered his father's nakedness, and she's going to
read on and it's going to tell you who his father's nakedness
was. So what that's speaking to is
the fact that Ham had a sexual relationship with Noah's wife
that's uncovering his father's nakedness.
So that's what happened there. Go ahead, Ray.
Sorry about that. And the man that lies with his

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father's woman has uncovered hisfather's nakedness.
Both of them shall surely be putto death.
Their blood shall be upon them. And if a man lies with his
daughter-in-law, both of them shall surely be put to death.
They have wrought confusion. Their blood shall be upon them.
If a man also lies with mankind,as he lies with a woman, both of

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them have committed an abomination, and they shall
surely be put to death. Their blood shall be upon them.
And if a man takes a woman and her mother, it is wickedness.
They shall be burnt with fire, both he and they.
That there be no wickedness among you.
And if a man lies with the beast, he shall surely be put to

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death, and you shall slay the beast.
And if a woman approach unto anybeast and lie down there too,
you shall kill the woman and thebeast.
They shall surely be put to death.
Their blood shall be upon them. And if a man shall take his
sister, his father's daughter, or his mother's daughter, and
see her nakedness, and she sees his nakedness, it is a wicked

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thing, and they will be cut off in the side of their people.
He has uncovered his sister's nakedness, and he shall bear his
iniquity. If a man shall lie with a woman
having her sickness, and she'll uncover her nakedness, he has
discovered her fountain, and shehas uncovered the fountain of
her blood. And both of them don't be off

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from among their people. And if you shall not uncover the
neckedness of your mother's sister, nor your father's
sister, for he uncovers his nearkin, they shall bear their
iniquity. And if a man shall lie with his
uncle's woman, he has uncovered his uncle's nakedness.
They shall bear their sin, and they shall die in childlessness

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or childless. And if a man shall take his
brother's woman, it is an unclean thing.
He has uncovered his brothers nakedness.
They shall be childless. You shall therefore guard all my
statutes and all my judgments, and do them that the land,
whether I bring you to dwell therein, spew you not out, and

(21:25):
you shall not walk in the mannerof the nation which I cast out
before you. For they committed all these
things, and therefore I abhorredthem.
But I have said unto you, You shall inherit their land, and I
will give it unto you to possessa land that flows with milk and
honey. I am Yahuwah Elohakim, which

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have separated you from other people.
You shall therefore put difference between clean beast
and unclean, between unclean fouls and clean.
And you shall not make your souls abominable by beast, or by
foul, or by any manner of livingthing that creeps on the ground
which I have separated from you as unclean.

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And you shall be holy unto me, for I Yahuwah am holy.
I have severed you from other people, that you should be mine.
A man also, or a woman that has a familiar spirit, or that is a
wizard, shall surely be put to death, that shall stone them
with stones, and their blood shall be upon them.

(22:34):
Yeah. Rachel.
Hi everyone, This is my second time joining and my second time
probably opening my my suffer. But thanks Rainy for
articulating the words so well because I'm I'm really big on

(22:56):
trying to understand the meaning, not not in conjecture
or anything, but really trying to because I've been in church
for like 20 something years, 30 years probably.
And I realized how many times I read versus but the the
understanding this went up in myhead.
So. Have you, Rachel?
I thank you so much. I'm in Chicago, by the way,

(23:17):
anybody from the South side. Hey, but I was, I was discussing
the meaning of uncovering his father's nakedness as well with
my, with my elders and my familyand my it's different opinions,
but my understanding too, after reading this before was that he

(23:40):
had a natural relationships withhis own mother, Noah's wife.
And I'm, I'm, I'm trying to expand my understanding.
And so I've heard a lot about this Flavio Cephus.
And so I was, I've been listening to the audio book of
his Antiquities of the Jews. And his account of it.

(24:00):
Is that what happened? Is that one of those sons, I
think it was handsome. He, it wasn't that he slept with
his father, but he was making fun of his, his, his nakedness,
his own personal body being uncovered, not that he slept
with his, his arm with his wife.So I'm trying to understand

(24:21):
which what, what like, what should I understand from there?
Like is it true that he may haveslept with his his own mother or
that he just ridiculed his father's nakedness and it back
in the day that was a big thing or you shouldn't do that to your
parent? Yeah, absolutely.
So I'm trying to find it here inGenesis when Noah cursed hand.

(24:44):
So if you go back to Genesis, itstarts around the 20th verse.
Noah began to be a husbandman. He planted a vineyard and he
drank of the wine and was drunken, and he was uncovered
within his tent. And Ham, the father of Canaan,
saw the nakedness of his father.So when you go back to what Rain
just read, what does it say the nakedness of his father is?

(25:07):
And it says and the man who lieswith his father's woman has
uncovered his father's necklace.So he lied with Noah's wife.
So if you go to the book of I believe it's Jubilees or maybe
Jasher, it'll tell you the name of Cam Shem and Yafet's mother.

(25:29):
Initially her name was Naam, butthat's not the woman that got on
the ark with Noah. So Noah had more than one wife.
So Naam was the first wife, their mother.
So actually it was their stepmother.
But it doesn't tell you that in the 66 you have to go to, it's
either Jubilees or Jasher and it'll tell you the name of the

(25:51):
woman. But it was not Nam.
So irregardless, it's still his mother, you know, whether it's a
stepmother or not, but it tells you, correct, his father's wife.
And so that's the scripture thatvalidates it there when it says.
And the man who lies with his father's woman has uncovered his
father's nakedness, so that means he lied with her.

(26:11):
And so if you think about it, there were eight souls that went
in on the ark initially, Noah, his wife, his three sons and
their three wives. But when they came out, Canaan
was there. So where did Canaan come from?
It wasn't Noah's son and never said it was Noah's son.
So Canaan was the child, the offspring of Ham.

(26:33):
And This is why Shem and Yafit walked backwards, so that they
would not uncover their mother'snakedness when they covered her
and put the blanket over her. So they covered her.
Correct. So I need to.
Read those other books because based on the 66 it doesn't have
right? Well, they covered well.
Chapter verse 11 here tells you the neckedness of the father is

(26:56):
his wife. So that's who they covered.
They covered Noah's neckedness, which is his wife.
But for argument's sake, it's not his his actual neckedness.
Also his neckedness. Well, if you look at it from our
point of view, yes. But if you look at it
scripturally, it tells you it defines.
So we don't have to guess. It tells us who the neckedness
is. OK.

(27:16):
I continue reading. I think my concern now then is
how how much credit I should to Josephus's writings then.
Right, but you don't even have to go to Josephus's writings for
the wife. You can just look in the 66 with
Genesis 9 starting at verse 20 and then Leviticus right there,

(27:37):
2011, and then read through those, study those and pray.
And the Ruach Hakodesh will definitely give you an
understanding from that. Absolutely.
Amen. You're welcome.
Amen. Absolutely to have you, Rachel.
You're welcome. You rejoin us and.
Welcome to the Fellowship. Thank you.
Hey, Stacy. Yes, Sir.

(27:57):
Just like to mention also. If I could.
That when I first read this passage, one of the things that
confused me was that Noah cursedhis grandson.
And so, you know, that leads to the fact that, yeah, that was
that was a child of sexual immorality on his son's, on his

(28:23):
son's part. So that's another.
And then when you get to the therenewed covenant, I think This
is why Paul, when he wrote aboutthe, the sin of the individual
in the called out assembly was having a relation with his

(28:44):
father's woman. And and so, you know, Paul was
very hard on that. And I think that's because he,
he, obviously, he knew what the law said.
Correct. Yes, Thank you, David, Amen.
Thank you for that. Well, see there's a lot of
things in these in these scriptures when we read them and

(29:07):
we never get taught this in church.
Like if you go to Leviticus here18/20/18, what Rain?
Just read when it talks about the man basically uncovering the
woman, it's talking about her menstrual cycle.
You're not supposed to be havingrelations during that time.
So that's what that's referring to.
You know when it says and if a man shall lie with a woman

(29:30):
having her sickness and she'll uncover her nakedness.
We just read when uncovering thenakedness means her nakedness.
He has covered her fountain and she has uncovered the fountain
of her blood. So yeah.
And it's severe, isn't? And both of them should be cut
off from among their people. All these things, you know, wow,

(29:53):
looks at are very severe that are abominations.
And what did he say? So we don't even have to worry
about or or wonder about, you know, all these different things
that we're arguing about in today's society because he lays
them out right here. What happens, you know, if you
do these things? So he gave us great instructions

(30:14):
if we just follow. Amen.
Oh. To fathom, Yeah.
Anyone else need to share? Claudine?
Did I see you wanting to share SO?
Let's have. All these new faces here now.
Teleoems about everyone. I didn't want to share anything

(30:36):
I. Didn't realize that my
microphone came off so I'm goingback on mute.
I'm. Listening, this is very, very
enriching. OK, OK.
Yeah, absolutely. Carol just put in there.
Carol, you want to speak to that?
You just put in there about the Billy Eye when Reuben went up
and drank wine and he uncovered her nakedness up there too.

(30:57):
So I want to. See Carol, can you bring her?
If she speaks, then she'll come up, so I go.
Yeah, and that was a good point there about Ruben did the same
thing to his father. And basically it's challenging
his authority being a patriarch.So he's trying to take that over
before it's his time instead of just waiting until it's his time

(31:18):
to get it handed down. So when you sleep, you know,
when you go up to your father's bed, that's what you're doing.
It's a move of authority to disrespect him, to take over his
headship. Brother David, we can't hear
you, brother. OK.
I just had an experience that I want to relate that would fit

(31:43):
into some of these guidelines that are being spoken of in the
Torah. Anything, any memory of anything
that you transgressed back when you were lawless attacks you
like. It might start out as a nice
memory that might be a sexual encounter with a when you were

(32:07):
Wallace if you entreat that you invited a evil rule of Cothan
that was involved with that crime.
I was attacked like yesterday coming out of sleep like

(32:30):
yesterday with I was started outin kind of a dream.
I was just emerging from sleeping and it was a dream and
it was a dream pretty vivid of acouple of girlfriends I had.
Next thing you know, I'm, you know, before I could get awake,

(32:50):
it had multiplied into several different reminders or memories
of things that were I was lawless and transgressed.
Next thing you know, I'm I'm in a battle.
By then I'm waking up and I'm started to warn against it.
And it shook me so much, it almost threw me out of bed when

(33:11):
the malachim came and and seizedthose things that were trying
that, that were at the door or in the, in, you know, coming in
the house. You can't let those if we're
getting guidelines of where to walk in the straight gate in the
near way. And those guidelines keep us in

(33:31):
the safety that his his government provides.
And that's a we're going to dwell.
If we're going to dwell continually in the secret place
at the Most High, we have to maintain honoring his

(33:53):
commandments. Well, we got to know him first.
And then what you got to find out too.
And I'll just open up some stuffthat I, I believe should be
opened up in this kind of conversation about the Torah in
Galatians. And I'll just read one verse in

(34:13):
relations 3 three. So it reads, Are you so foolish?
Having begun in the Ruach? Are you now perfected by the
flesh? You know it goes into then go
back to us as is this this only what I teach to you.

(34:37):
Did you receive the Ruach by theworks of the law or by the
hearing of, of belief or faith? Now that was a that's an intense
battle when we start talking about the works of the law and
we're reading Leviticus because we're reading the law.
And so when we, when we, when weget perfected, we're not

(35:02):
perfected by because we've learned the works of the law.
You can't even graduate till youinto the Ruach without
understanding some things of thelaw because you'll be a baby and
you can't be mature enough to walk in it.
So to be perfected, you have to and walk in the Ruach, you have
to have this kind of discernment.
Well, the works of the Torah, the law are not going to perfect

(35:26):
you. It's the hearing of belief.
It's walking in the Ruach. You can't move out of that back
into the carnal things and expect to have the miraculous
works of of Yahwah's presence, because it doesn't.
It's it, it's a a school master.It teaches you the things that

(35:46):
graduate into the miraculous walk in the Ruach against such.
There is no law as said place. What does that mean?
Well, you get you get into that when when you're reading
Leviticus and you're reading in strict law.
Well, you have to know it. It's a schoolmaster.
If you don't know it, where are your borders?

(36:09):
That's just that. I didn't mean to go on and on,
but that's. That's a good point.
I mean, those thoughts. This is why Charlotte tells us
to take every thought into subjection.
So those thoughts when you go tobed, the only thing you have to
protect you is what you've done throughout the day, reading and
studying the word. So if you're watching a bunch of

(36:30):
kill them up, shoot them up or, or negative stuff or even dirty
types of movies, then that opensup doors for those fiery darts.
So those thoughts that come to your mind are not your thoughts.
Those are the fiery darts that the enemy is shooting in.
And This is why we put on the full armor in the morning and at
night before we go to bed to putthe full armor on.

(36:50):
So we he can quench those fiery darts with that shield of faith
and then remove those darts. How do you remove them?
When you wake up in the morning,you cancel everything that Satan
has placed in your subconscious,your unconscious and your
conscious mind. You cancel that and you cast it
out and you bring those thoughtsinto subjection and you cover

(37:11):
yourself with the blood. Because those fights and those
battles are always going to come, but you got to stop them
immediately. And it's hard to do that in your
sleep unless you've been ward up.
And like you said, faith comes by hearing, hearing by the word
of Yah. The more you read out loud, the
more you get in your spirit, theless and less ability they have
to do that. So it's still going to come

(37:33):
though, no matter who you are, those those types of thoughts
are going to come. You just got to cancel them and
kill them before they lay whole.Because once you wake up and
then speak them, they have no legal right until you speak them
into existence and then you givethem that legal right.
Or if you intrate the thoughts and if you intrate the thought
that goes into an emotion that starts bringing a burning in

(37:53):
your body. And the the the gates, you're
talking about the gates. You got to put a protection on
the gates. That's why the blood was on the
doorposts and the windows and and the windows.
See your windows of your dreams and the windows of your night
rest. I found it very, very important

(38:16):
to apply the blood of the lamb to my windows of my drinks so
that they don't have that. There's not that it protects me.
See, we overcome the devil by the word of our testimony.
Like you were speaking plainly about that.
You got to wake up and you got to speak these things because
those words go out to be a protection or an opening of a

(38:36):
door. So you don't want you want to
keep those doors covered and not, you know, you don't want to
open your door to walk it. Let them tell you a vision.
That television will tell you all kinds of evil visions.
Of course. It may interrupt their station,
but. That's you're good brother,
you're good. That's good.
That's why even before you go tobed, you need to make sure you

(38:58):
do like you said and cover yourself.
We're saved by the blood of the Lamb and the word of our
testimony. So we cover ourselves even
before we go to our bed, go to sleep at night.
We forbid any demonic beings, any witches or warlocks from
speaking to or communicating in any way with our subconscious,
our unconscious, our conscious mind.
Our spirits are our souls. And we put up that hedge of
protection, loose worn angels toplace that protection around us.

(39:21):
And it's a battle in the battle is at night when you go to bed,
that's when the battle starts. That's the hours.
They get up and start between midnight and 4:00 AM, their
warrant. So we have to be warned and
protected. Thank you for that, David.
It's enjoyable. That crown of thorns has a lot
of bloodshed over your head. It takes a lot of blood over

(39:42):
what your thoughts are. So those that blood that we
shed, we shed for our benefit, for our thoughts.
Our thoughts, if we take our thoughts and move them into are
not his thoughts. Well, he's talking about moving
in into his thoughts. He's moving us into a greater
room of his thoughts. Then his words come out in power

(40:03):
with his ruach and his breath. That's where we're going.
That's where He wants us to go. I'll get excited.
I'll shut up. You're good, brother.
You're good, Stacy. We have morning, evening,
afternoon and evening prayers inthe Ewell Spiritual Warfare book
and rainy does morning, evening and afternoon press in the the

(40:24):
groups? Yeah, I think they're the in our
prayer groups for Ewell Prayer furnace and the chats.
And that's absolutely very, veryimportant to to practice and to
do and to put that on because you said, and then as you said,
it gives control and a spiritualdominance when you are asleep,
because you are you are setting that president and then you're

(40:46):
walking in that lifestyle. So these type of things cannot
touch you, but you have to buildinto that.
You have to invest into that. So before I have any meeting
with you in the morning, I know by a certain time or at a
certain time, you and Michelle are jointly praying together and
you're doing that morning prayerbefore you get into your day.
And it's going to be that habit for all of us, the morning, the

(41:07):
afternoon and evening prayers. We're just giving a, a dialogue
to make your own, but it's to start you off with, to start
people off with so that they have a foundation where to go
and they know what to cover, howto pray.
And then he you cultivate it andbecomes your own.
But it's very important. It's spiritual territory, isn't

(41:27):
it? Absolutely.
Yeah. We have to set our day.
We can't let Satan. We can't just roll through life
and let that dictate. We have to set our day in the
morning and we have to close it at night.
And Sandy, put in the in the chat here about being angry and
sin not don't let the sun go down on your head.
Those are open doors when you'rearguing with your spouse and
you're angry at each other. Guess what?

(41:49):
Those are fiery darts. So they've been shot in to keep
you at odds. Now you go to sleep, and that
hedge of protection has come down because you have open doors
from that. So yeah, absolutely.
Absolutely, brother. Chris.
Go ahead, Chris. I'm sorry.

(42:10):
Hi. Hi, Stacy.
Hello. Yeah, just a quick thought.
When I was reading these verses,one of the things that stood out
for me is that Yasharel at that time was supposed to be a set
apart people. They were supposed to be a
testimony, an example to the Pagan nations because these were

(42:33):
the very things things that theywere practicing and they were
not supposed to be doing that. And and today we.
We are the set apart people and we are the ones that are
supposed to uphold Yao's name and to live.
A righteous life. So that was one of the.

(42:54):
Thoughts that I had. Amen.
Thank you, brother. Absolutely.
That's good. Was that the last portion of
that reading, Jess? That was that was we're now
going on to the half Torah. So who is it for the Half Torah?
I believe it's Brenda. Hi, Brenda.

(43:15):
Hey, good morning. Good morning, Brenda.
Shabbat Shalom. Thank you.
All right, so I am reading the mock Amos 9, seven through 15.
Are you not as children of Kushim To me, O children of

(43:36):
Yasharel, says Yahuwah, Have notI brought you?
Have Have not I brought up Yasherel out of the land of
Mitzrayim and Pelasheet? I am from Kaftork, and the
Aramaim from Yakkar. Behold, the eyes of Adonai

(43:58):
Yahuwah are upon the sinful Kingdom, and I will destroy it
from off the face of the earth, saving that I will not utterly
destroy the House of Jacob, saysYahwah.
For lo, I will command, and I will sift the House of Yasharel
among all the nations, like as grain is sifted in a sieve.

(44:23):
Yet shall not the last grain fall upon the earth.
All the sinners of the people shall die by the sword, which
say the evil shall not overtake our pervert, our preventness, or
nor prevent us. I'm sorry.
Let me say that again. The evil shall not overtake nor

(44:44):
prevent us. And I'm just looking to see how
far I'm supposed to read. I'm sorry.
It's just that next level paragraph.
OK. Thank you.
Jessica, in that day, will I rise up the Sicar?
No, the Korah. Did I say that right?
The Korra. Of.
David that is fallen, and close up the breaches thereof, and I

(45:08):
will raise up his ruins, and I will build it as in the days of
old. All right.
Sorry. Will you continue 12 through to
15 as well? You bet that they may possess
the remnant of Edom. And of all the heathen which are

(45:30):
called by my name, says Yahuwah,that does this.
Behold the days come, says Yahuwah, that the plowman shall
overtake the Reaper, and the treader of grapes him that sow
seed, and the mountains shall drop sweet wine, and all the
hills shall melt. And I will bring again the
captivity of my people of Yahuwah, and they shall build

(45:54):
and inhabit the waste cities, and they shall plant vineyards
and drink the wine thereof. They shall also make gardens and
eat of its fruits. And I will plant them upon the
land, and they shall no more be pulled up out of their land
which I gave them, says Yahuwah Elohika.

(46:14):
Thank you. OK, OK.
After you, we'll go into Ezekiel.
Brenda, you can continue to readthat.
But Stacey, maybe you breakdown.Take us if there's anyone who's
got hands up or anything I can'tsee for this Amos part.
Yeah, let's. David has some good commentary

(46:36):
and brother Rob always has good commentary.
Let's hear from one of them. David Morgan.
What do you got, David? Brother Rob.
Stacey. The other Rob, No David Morgan,
he has some information. No, I didn't have my hand up,
brother. Oh, OK.
What about Rob? Rob, where are you at?

(46:57):
Rob. Rob Ronanoff, where are you at?
Is he? Here today.
Yeah, he's here. He always has good commentary.
I was I was reading something else when when they were
reading. Sorry.
Oh, no worries. It's Amy.
Go ahead, David Barrel. OK, I just I came up with the

(47:22):
the sifting part, but just shot me over to what Yoshi said to
keep him when he said the wrong thing and he said and and Luke
2231, he said and I don't know. I said, Shimon Shimon, Behold,
Satan has has desired to have tohave you and he may shift you as

(47:43):
wheat, but I have prayed for youthat your faith failed not and
when you are returned back, strengthen your brother.
That's a hot statement, huh? You know, if he if he opened the
door for Satan to sip him and then all the Oh well, couldn't

(48:06):
you have told him to not sift me?
You know, I mean, he's going to have to, he's going, but he
said, I'm going to pray that your faith doesn't fail during
this shifting. Right, and that's important.
That's an important point right there.
So what does that tell us? Our faith can fail us.
So we have to pray each day thatour faith fails us not.

(48:27):
That's one of the prayers that should be incorporated in your
prayers every day that your faith fails you not and that Yah
would increase your courage and your wisdom to know the
difference at what fights are your, which fights are yours and
which fights are not. So we don't have to run down and
battle everything. A lot of it we turn it over to

(48:48):
Yah. He will fight our battles.
Every battle is not yours because Satan will come and hit
you on every side to try to wearyou out, to run you down
different paths continuously andtry to wear you out.
And when the real battle comes, guess what?
Your faith is low and your faithcan fail.
So we have to pray every day that our faith fails us not.
And He tells us here that the reapers, the plowman, shall

(49:14):
overtake the reapers. And so we need to know that the
reapers when they come, you know, to shred down the grapes,
that we have to be prepared for all that.
You have to be watching and you have to be vigilant every day.
It's not a one time battle whereyou whoop Satan and then that's

(49:34):
it. Just like Peter, he tested
Peter. Like Brother David said, it
wasn't just Peter that he wantedto shift it sift.
It was all the disciples that hewanted to sift.
So you have to be prayed up. Now if these disciples were
right next to Yahusha, the Most High, and even they can be

(49:55):
sifted by Satan, and didn't knowthat Satan was amongst us, what
does that tell us? We have to be vigilant even more
and we have to rely on the RuachHakodesh to show us these things
because He's within us now, justlike they walked with Yahushua,
the Ruach Hakodesh the Comforteris within us.
So that's why we shouldn't lean to our own understanding, but

(50:16):
lean to Him and stay prayed up and stay in the Word.
Ma'am, may I point at this that we are in a battle?
We are in a battle because the Mashiach was manifested to
destroy the works of the devil, and we're in him.
We're in that battle, and the earth is full of what would be
called evil. Now, that's a big battle.

(50:41):
You can't just get undressed outof that armor when you're
sitting in the middle, in the middle of a battle, you have to
stay armed. You have to have your gates.
You have to have a watch. You have to be vigilant because
he's like a roaring lion. He wants to get you.
You're like a you're like a light right in the middle of he
sees you. That's why he comes immediately
to steal the word. You got to remember that when

(51:04):
the Dayspring comes, they beat their swords into plowshares.
Why? Why?
Because the Devil's locked up. The False Prophet and the beast
are in the in the fire and the Devil's locked up for 1000
years. So you don't need a sword, you
don't need to be dressed in the armor.
But right now you've got to be dressed in the armor.
Hallelujah and. He doesn't give us armor if

(51:25):
we're not in a battle. You have armor because you're in
a battle. That's it, That's it.
Amen. Thanks brother.
Carol's got a lot to say on the armour.
But before we go there, these verses from 7, actually all the
way through to the entirety of this half Torah is very, very
similar to what we were reading in the end of Leviticus, you

(51:49):
know. And again, it's about possessing
the land, giving it to my peopleand redeeming them in their day.
I will raise up the sukkah, so the Tabernacle of David that is
fallen and close up the breachesthereof, and I will raise up the
ruins and I will build as in thedays of old.
Again. It's giving back that promise
and raising up in that line of David and then it shows the love

(52:13):
that he has for us. And like you said, so it doesn't
need to be repeated. About the ploughman and the
Reaper, both David and Stacey were saying so you can see how
they interject together and how they meet.
It's actually quite beautiful. I'm giving that reaffirm
affirmation. I am Yahuka Yahuwah Elohim Alka.
Hi, your maker. I call you.

(52:34):
You are mine. It will be restored.
You can see the parallel and that similarity in both of them.
Carol, can you unmute? Well, I was going to discuss
that. This is from verse 10 and 11:00
and 9:00. It's this is to do with the
Kingdom of Yah, the complete Kingdom and the Millennium.

(52:58):
These verses because it if you go to Isaiah 6519, it talks a
little bit similar to these things.
We know David's going to be alsoin Ezekiel.
He's going to be given over to the in the Kingdom over the 12
tribes and he's going to be the Prince.
So this here, all these verses here onwards are discussing the

(53:24):
Kingdom of Yah and that's very important because we're supposed
to be seeking his Kingdom and his righteousness.
And we are to see this in these scriptures because they are in a
lot of scriptures in not just here Amos, it's in Zechariah and
it's in Ezekiel and Isaiah 6519 and on is talking a little bit

(53:45):
about this too. This kind of ties in with that.
So it's talking about you're sowing the seed and you know,
Zai talks about that they were going to, well, it's he's the
ruins and they're going to be blessed with food and they're
going to live 100 years and all the rest of it.
So this is very important so notto look over.

(54:07):
And it talks about Edom in otherscriptures in the old books of
the Bible, that they will be taking over Eden and that areas
so and the truth of the grapes. And I will bring again the
captivity of my people of Yesharal, which and he will
build it. And that's what it's talking
about in those other scriptures.So this is Millennium talking in
these. Verses it's the Kingdom, Amen.

(54:30):
And what he like you said, Carol, he said what seek first
the Kingdom. The Kingdom and his
righteousness. And that's one thing that I
think that should maybe you can consider to go in that the new
you're reviewing the book of thewar book, seeking the Kingdom
and seeing the war, but also seeking the Kingdom because it's

(54:54):
in all those scriptures when it's talking about the war too,
but people overlook it. Well, I've overlooked it at
times too. So we have.
So we are to look and seek that Kingdom and see it in there.
Even when there's war and when there's talking about what's
happening and the curses in that, there's always the Kingdom
is in these scriptures when we ask y'all to open our eyes and

(55:17):
to hear. Amen.
And what did he say? The three things Ask, seek, ask
and knock. And if we do those things and
seek the Kingdom first, all his righteousness will be added unto
us. Amen.
Thank you. Yes, Thank you, Brother Rob.
Goodbye Shalom. I just wanted to add to you

(55:42):
discussion here the spiritual warfare situation for Ezra 792
says their first order because they have striven with great
effort to overcome the evil thought which was formed with
them that it might not lead themastray from life unto death.
And then it goes on for Ezra 853is a little bit later on

(56:09):
explaining to Ezra here the rootof evil is sealed up from you.
That's interesting. The root of evil, that's the
thought, that's the evil unwicked, the wicked thought
weakness, and the moth is hid from you.
And corruption is fled unto Sheol to be forgotten.
And what is forgotten? Thoughts.
The evil wicked thought is forgotten.

(56:31):
Every thought outside of Yahuwahis forgotten and and that's
what's brought in this destruction.
The the bottom line is, you know, we need to understand
Yahuwah where we're at as a man,woman or child and to come to a

(56:51):
fullness in that understanding that the Ruach, the ruach is a
teacher. Trust no man, trust no woman,
trust, trust nobody. Just trust the ruach.
Go on, go by the ruach. The Ruach firm those things in
your heart. Don't let a teaching of
Christian or whatever it may be,a teaching, settle in your heart

(57:15):
that has not been established bythe Ruach.
Even if Brother Pigeon or one ofthe great teachers and wisdom
brothers that have brought wisdom, if the Ruach has not
settled in, in your heart, don'tstand on it until the Ruach has
done so. Because y'all might want to show
you something, you know that something that we're not aware

(57:38):
of. And I, I do believe Brother
Pigeon would agree with that. Let the Ruach guide all things.
Let no man come between that. But this wicked thought that was
formed in man, this is the battle.
And to overcome that is to understand your place as a man
or a woman or a child, and understand what the Scripture
has for you so you can overcome these thoughts that come upon

(58:01):
you. Because this is how the battle,
this is how it comes upon you. It's one wicked thought that you
don't take captive. It goes there and then maybe
hours or days later that thoughtcomes back up and it comes
rushing in with all the demonic darkness and the reinforcements
of the world come upon you and then you get overwhelmed and

(58:24):
that is that's something that you want to avoid that
overwhelming situation, but you over you overcome that by
understanding Yahoo. His place is understanding
Ultimately you who Yahuwah is and Yahushua.
Yahushua is the Ruach that came in the flesh.
Yahuwah is the Ruach that's in the Shema in that comes down to
visit man and and when at some point you understand that you is

(58:46):
Yahusha and there is no other. Amen.
I have a old poem here, Rob. And you spurred that memory
right now when you were talking about your thoughts.
And it's good. It says watch your thoughts, for
they become words. Watch your words, for they
become actions. Watch your actions, for they
become habits. Watch your habits, for they
become your character. Watch your character, for they

(59:07):
become your destiny. Right?
Yeah. And man, don't, don't, don't
bend, don't break. Trust the word of Yahuwah.
Amen. Yeah, Amen.
And as a man think it so shall we be.
Thanks brother man. Excellent, wonderful.
OK Brenda, if you could read Ezekiel 20/20/2020 vision and

(59:33):
then after Joy can read your hook and on, but we'll just
break and speak into Ezekiel first.
Thanks, Brenda. Hey Jess, hold on one second
because Sandy had something. Won't let her raise your hand.
Sorry, I can't see. Yeah, no.
Zoom is I can't see anything who's wanting to talk or
anything like that. No, that's fine.
It won't let her. Sandy, where are you at?

(59:55):
Oh, I'm I'm right here, Stacy. Yes, yes, I have to.
You got all these good points. We want to hear him.
Now I was just going to point out and Amos versus 11 through
15 is referring to the restoration of Israel and I was

(01:00:16):
noticing in my notes where it references the remnant of Edom
Edomites. Well, we always think, you know,
the red hair, Esau, etcetera, that that could have been some
vowel points inserted by the Mazzorites could actually

(01:00:38):
possibly be referring to Adam. But just having said that,
referencing over to Acts 15 verses 16 through 17 about
rebuilding the temple and kind of prophesying forward towards
that, you know, we are that temple being rebuilt.

(01:01:00):
So it's about reclaiming the lost sheep in a sense.
The lost, the remnant brought forward the set apart ones, set
apart ones that were before all.And now all those who accept and
call upon his name and believe in Mashiach fall into that

(01:01:24):
remnant. I just wanted to point that out,
he says. In that day I shall raise up
that remnant. Let me go back over to at
several parallel versions open, and that day I will raise up the
sukkah of David, David that is fallen and close up the breaches

(01:01:50):
thereof. And I will raise up his ruins
and I will build it as in the days old.
And that's what's going on rightnow.
That's just what I wanted to point out.
I mean he is building his templenot with human hands.
We are those living stones and he is the cornerstone.
So just want to make that tie in.
Amen. Thank you, Sandy.

(01:02:12):
Nice to see you, Sandy. Hey.
Hey, Jesse. And I've had my camera off.
We have 3 Sandy's in here so I didn't know which one and one
doesn't come on and without their camera so I thought it was
that Sandy, but it's lovely to see you OK.
And Sandy now. Is working for Sepha, so she

(01:02:36):
does the. You actually do the Sepha
website, don't you? So you're requiring?
Yeah, yeah. OK.
Welcome. OK, Brenda, could you please
read? Sure, yes.
Yes. And Sandy, we're so thankful for
the work that you're doing on the SEPHA website.

(01:02:57):
We're we're we can't wait, but we trust you're working very
hard. Well, it's being redesigned.
I'm not redesigning it. We have a there's a company
that's actually we're working with to redesign it.
So it's going to that's going tobe nice.
And we're having to kind of reload things, recall,
categorize things, which most ofit is ready.

(01:03:19):
It's just kind of a coming together of having a meeting to
get that up and going soon. The final touches on it.
So yes, do bear with us. All right, OK, I'm.
Ezekiel 22 through 20 Then came the word of Yahuwah to me,
saying, Son of Adam, speak to the elders of Yahsharel, and say

(01:03:43):
to them, Thus says Adonai Yahuwah, are you come to inquire
of me as I live, says Adonai Yahuwah, I will not be inquired
of by you. Will you judge them, Son of
Adam? Will you judge?
Them. 'Cause them to know the
abominations of their fathers, and say to them, Thus says

(01:04:06):
Adonai, Yahwah, In the day when I chose Yasharel and lifted up
my hand to the seed of the Houseof Yakov, I made myself known to
them in the land of Mitzrayim. When I lifted up my hand to
them, saying, I am Yahwah Elohakim, In the day that I
lifted up my hand to them to bring them 4th of the land of

(01:04:30):
Mitzrayim into the land that I had aspired for them, flowing
with milk and honey, which is the glory of all lands.
Then said I to them, Cast you away every man the abominations
of his eyes, and defile not yourselves with the idols of
Mitzrayim. I am Yahuwah Elohakim, but they

(01:04:54):
rebelled against me and would not hearken to me.
They did not, They did not everyman castaway the abominations of
their eyes, neither did they forsake the idols of Mitzrayim.
Then I said, I will pour out my fury upon them to accomplish my
anger against them in the midst of the land of Mitzrayim.

(01:05:18):
But I wrought for my name's sake, that I should not be
polluted before the heathen among whom they were, in whose
sight I made myself known to them in bringing them forth out
of the land of Mitzrayim. Wherefore I caused them to go
forth out of the land of Mitzrayim, and brought them into

(01:05:40):
the wilderness. And I gave them my statutes, and
I showed them my judgments, which, if man does, he shall
even live in them. Moreover also I gave them my
shabbats to be a sign between meand them.
Then might know that I am Yahwahthat sanctified them.

(01:06:02):
Amen. Hold up right there, Brenda,
hold up right there. That's too important to go by
right there, that portion right there.
Moreover also I gave them my Shabbats, the two to be a sign
between me and them, that they might know that I am your wife
that sanctifies them. So we are the only ones.

(01:06:24):
And I say we, the called out assembly that are the Most High
gave us his statues. He called them out in the
wilderness and told us what we should do.
The 10 devouring. He gave us the 10 commandments
and laid it out how we please him.
No other so-called gods that they have, those other idols

(01:06:48):
would tell them that they don't have that beauty that we have.
We know what our Savior wants from us.
All we have to do is follow His commandments and nowhere in here
were we ever told not to participate in the Sabbath days.

(01:07:08):
He gave us this day to set us apart from everybody else.
This is how we know who we are and whose we are.
Man, that's just a blessing because those other people, they
get punished if they step out ofline from their idols, their
so-called Elohim, They get destroyed because they don't
know how to please them. We know how to please them.

(01:07:30):
We just got to follow His way. Hallelujah.
That's why we are the way. We follow the way, the way, the
truth and the life. Yahushua Hallelujah.
Go ahead, Brenda. Starting at 13.
But the House of Yahshua rebelled against me in the
wilderness. They walked not in my statutes,

(01:07:51):
and they despised my judgments, which, if a man do, he shall
even live in them. And my shabbats they greatly
polluted. Then I said, I will pour out my
fury upon them in the wildernessto consume them.
But I wrought for my name's sake, that it should not be

(01:08:14):
polluted before the heathen, andwhose side I brought them out.
Yet also I lifted up my hand to them in the wilderness, that I
would not bring them into the land which I had given them,
flowing with milk and honey, which is the glory of all lands,
because they despised my judgments and walked not in my

(01:08:36):
statutes, but polluted my shabbats, for their hearts went
after their idols. Nevertheless My eyes spared them
from destroying them, neither did I make an end to them in the
wilderness. But I said to their children in
the wilderness, Walk you not in the statutes of your father.

(01:08:56):
'S. Neither observe their judgments
nor defile yourselves in their idols.
I am Yahwah Elohakim. Walk in my statutes, guard my
judgments and do them, and hallow the Shabbats, and they
shall be a sign between me and you that you may know that I am

(01:09:18):
Yahwah Elohakim I mean. Very powerful from 19 through to
the end. Verse 20.
Thank you, Brenda. Thank.
You. OK.
Does anyone want to share there?That's a good starting point as

(01:09:47):
well for people that are coming out of the church.
Also, if we want to let them know, you could take them.
It's very easy to remember Ezekiel 20/20/2020 and they read
that and they know you know. This is a sign that we have that
we are following him. They were never done away with,
and we're supposed to be keepingthe Sabbath holy, Rachel.

(01:10:11):
Hi I was I know we didn't read this but I was wondering why in
verse one it was so specific about the time, the day, the
month, the year Like does that have any significance?
And it came to pass in the seventh year, in the 5th month,

(01:10:32):
the 10th day of the month, That's certain of the elders of
Yahshua came to inquire. Inquire of Yeah, He always lets
us know, you know, exactly when this happened.
So when the people come in laterand try to pollute all this, you
know the the fake people that are polluting his word and tell
them to say we can go to the scripture right here and know

(01:10:53):
when it was exactly. Just like when Shaul sailed,
every one of those points where he sailed gave us a clue which
direction he was going. When he said he sailed Creek to
the left, you know, or this one to the right, we know which
direction he was flowing. This is the markers that y'all
put in for us to know without a doubt.

(01:11:14):
So we don't have to guess. We don't have to wonder or
speculate or listen at someone else's commentary in the bottom
of the you know the scripture telling you what it says.
You have it there from him. So he always gives a sign and
lets us know. Right.
So when it says the 7th year, the 7th year, what was it like a
marking point of of pointing at history?

(01:11:36):
The 7th year, when they came out, when they came out of
bondage, when they're in the wilderness.
Oh, OK, OK, so after they came out, this is in counting why
they didn't go into the promisedland.
OK, so. That's the time he he spoke to
them. That's what he's letting them
know. OK.
All right. Thank you.
You're welcome. OK, Lisa.

(01:12:00):
Yeah. I also wanted to make a quick
point, Rachel. This is one of the ways that we
also know that they mixed up Ezekiel because he has, you
know, it's a lot of chapters, sometimes in the middle of them,
but the beginning of the chapterwhen something occurred.
And if you read it how it is in the standard Bible, you can see

(01:12:21):
that it's out of it's, it's not chronological.
And so I believe the new suffer is putting it into the right
order. And there actually is a download
that you can get off the Sephir website, sephir.net that has it
in order and it reads very differently.
And I mean, it's kind of amazinghow differently it reads when

(01:12:42):
it's in the right order. So anyway, and so that was also
a way that we could learned the right way that he hinted
intended for this to be read. I'm glad you walked that point
up to Lisa because I have noticed that the order of
reading it makes a big difference in understanding.
So I have been trying to read chronologically.

(01:13:02):
I'm almost, I'm in second Timothy.
I'm almost to Revelations, Hallelujah.
But that's just the 66. But that's why I try to look
like I said initially, like I try to look more in intently at
meaning behind it because I should just read it and it's
like bump, the understanding wasn't there.
And so I don't want to miss understanding that I should have

(01:13:23):
that's going to help me understand later or something
beforehand or tie stuff in. So yeah, the chronological order
is important. It so is and all those letters
because they even like you said with.
Paul's Letters. And some of the other ones, they
mixed them all up and sometimes they were referring to others.
You know the subject and it's just like.
When you have it backwards, you don't.

(01:13:45):
Realize that oh, this is clarifying something that was
said before. You think, Oh well this is the
final word when actually no. Yeah, and that and that makes me
furious actually. I guess so because it's like
they are so intentionally deceptive just.
Like to change his name. Yeah, it's like it it somebody

(01:14:08):
that really, because I think a lot of us come to a point in our
lives where we are really seeking our creator and we go to
where mainstream tells us to go and we just continue down the
wrong path. And and to me, that's that's so
diabolical. And so many things like they
added Easter, it said Pesach, you know, So it's just like, I
mean, and I think some of these things also kind of give us the

(01:14:33):
clues that the Ruach is indeed working in us.
When we start seeing these things, instead of taking man's
word, we look at the scriptures and we're just like, OK, this is
how it's intended to be read because this is how it was
written. This is.
And when you had the Ruach leading you, all of a sudden all
these clues come to light and you go, OK, all these people

(01:14:54):
that say this is the inerrant word of Yahwah or they say of
God, it's just like it doesn't ever say that in there.
In fact, you hear over and over and over again, whoa, you
scribes, you all scribes. And so we know that they played
with them. And so these are additional
clues to say the truth is here. Read it all and then you'll find

(01:15:15):
the truth and you'll be able to pull out.
Uh huh. This was intentionally deceptive
by man. This is not why y'all wanted
written. You know, this is not why
Yahusha who was flesh, it was a word made flesh was
communicating. So yeah.
And so it's like some of these are all.
Just little clues that. And that we can truly find the

(01:15:38):
truth that sets us free. Absolutely.
And you said you're in Timothy, Rachel.
So when you get into April and second Timothy, it's going to
tell you to study to show yourself approved.
That's why he told us that because we have to study it
ourselves and know for ourselvesand the rock Hackadesh will
reveal it to you. That's what Brother Rob was
talking about earlier. We need to stay in our own lane,

(01:15:58):
you know. And so when when I was doing
personal training, that's the first thing I would always tell
the people, man, I want to lift the way he's lifting.
I say stay in your lane, bro. Stay in your lane.
You know, as long as we stay in our lane, yeah, You get hurt.
Yeah. And it's the same thing.
If we get out of our lane here, Yas lane, then we go astray.
Hallelujah. Amen.

(01:16:19):
Stay in the size of your arms. Obviously that works, Stacy.
Funny, Rachel, where are you from and how did you find out
about the fellowship? The Ruach as I can say I'm from
Chicago, from the South Side, and I just, I can't even

(01:16:42):
remember like how it happened, but it's just suddenly I was
awakened and it was like you're going the wrong way.
It's just little clues to comingup.
Like I'm in church faithfully and I'm just like that don't hit
right. Like some things that the
pastors were saying, the direction of the church and
everything. It just seemed wrong, like it
didn't sit well. And so then I became, I became

(01:17:06):
encouraged to just start readingmyself.
And I'm a, I'm a, I'm a very meticulous person.
I'm ACPA, by the way. So I'm like detail oriented.
So I'm getting into the word andI'm like, that is not what the
pastor said. He is like something's not
adding up. And then I just started to
realize that that was most of mainstream Christianity.

(01:17:27):
And so you all know, like the more you study, the more will be
revealed because he didn't say seeking you a fine knocking in
the door will be answered askingit will be given to you.
And I think that that's a universal spiritual law.
And so the more I started to seek, the more I found and then
led me to the the suffer. I just like I said, I just got,

(01:17:47):
I actually bought it for my friend and her family got
baptized. That's a long another story.
But I had already had the Hallelujah scripture.
And so it was like, well, let mego because I love the idea of
restoring things to the the original context.
Like what did it, what, where did it come from?
I don't like, I don't want to interpretation of what was said.
Just tell me what was said and then I will then I can interpret

(01:18:09):
it myself. So that's, that's, that's where
it came from. And I like to sign up.
So I was looking into the staffer who made it.
How do they, yo, what do they use to translate it all that.
And then I think I signed up forthe newsletter or something.
So I, I don't really read my emails, but suddenly this one

(01:18:30):
came through. What I was like, OK, let me see
what the Zoom reads about. And then I joined last, I joined
last Sunday. And then I was like, I'm coming
back. So excellent.
Well, you're very welcome. It's a delight to have you join
the fellowship and we're. Looking forward to journey with.
You get to know you. There's so you can see family
here. Yeah, it's something that you're

(01:18:51):
here. Yeah, the conversation, I don't
get to have it, unfortunately. It's very hard to like kind of
get people that have been in Christianity so long to just
consider that they may be going down the wrong path.
It's like, Oh my goodness, it's,it's, it's like just speaking to

(01:19:11):
a brick wall sometimes. But I know, I know from reading
that we have to have patience and grace.
So when God is ready that they can come to an understanding.
And so it's just, it's difficultfor me because I like to
converse, because I like to grow.
I do believe that iron sharpens iron, but it's kind of lonely
when it's just, you know, you feel like you're the only person

(01:19:33):
that's hearing this and singing this like is anybody else.
So it's very, I feel very blessed that in God's timing, he
led me to here. Because if it would have
happened soon, I wouldn't have been able to follow and I
probably wouldn't saw the value that you all bring and
congregate together. Yeah, so let me, let me just
explain one thing real quick to you, Rachel.
Just so you know, so when the true name, we use the true name

(01:19:56):
Yahyothe vape, which is pronounced Ayawa or Ayawa.
And so when you're saying the God God name, that's actually
short for Gabrielle. Gabrielle is the covering cherub
that sits outside of the Holy ofHolies.
So when you say that name, you're giving him the praise and
it's not reaching Ayawa. So just to let.

(01:20:19):
You know, oh, no, thank you for letting me know that.
Yes, I try. Like I know that you name from
having been reading in the Hallelujah scriptures.
It's just like I said, I don't get to talk a lot.
And. When I do talk to other people,
just to, you know, bridge that understanding gap, I do.
I'm trying to get away from it though, too.
I don't, I didn't know that about God.

(01:20:42):
I didn't know there was a seat outside.
It just don't sound. Right, that name is really Gad.
It's the God of fortune. Yeah.
And that was Satan's true name when he was the covering cherub.
His name was Gabrielle. That's the G that's on the Free
Masonic ring. That's what that stands for.
So that's the praise you're giving to when you say that.

(01:21:04):
OK. See, that's that's the stuff
that keeps me upset about the the trickery, just the.
Yeah, that's his job. That's his job to deceive.
And as long as we stay where you're at right now, asking,
seeking and knocking, don't evenworry about that.
Just keep pressing on, sister. You know, I also, I believe that

(01:21:25):
was a weapon formed against us. And I do believe that when we
were in ignorance, our Father did see our heart, our Messiah
did see our heart. But when we came to the truth,
to stand to, to refuse the truth, to refuse the true names
didn't. That's a different understand.
He's reading that in your heart too.
So out of ignorance, you say things because again, that was

(01:21:47):
how the world was trying to hidethe day, because there's power
in the name. And so once you come to the
truth, and it does take a while.I mean, especially I know that
for me, I was raised in Christianity and it took me a
long time to change my habit that as you were saying in that
poem, you had that, you know those habits.

(01:22:07):
You know, you could, you can change those habits.
And there is all the grace in the world here for those who are
making that transition. So I just wanted to make sure,
Rachel, you do that. We love you and we know that
you're struggling. Like us?
Absolutely. Thank you, Lisa.
Brother Vern, give us that wisdom.
I just want to reiterate on the last sentence that we just read

(01:22:31):
in Ezekiel Was It and Halo My Sabbath?
And they shall be a sign betweenme and you, that is, that is
very important, that we keep HisSabbaths, and that that shows
Yah that we are in Him. Amen.

(01:22:53):
Amen. No, I just wanted to reiterate
that that's all I have. Thank.
You, brother. Well, even, you know, we were
speaking about coming out of ourunderstanding in our church
days. Sabbath then was just a day of
rest. And there's far more to a
Sabbath when you understand it. So, you know, when that
resonates with what you're saying.
But then you have to realize, OK, well, what does that

(01:23:14):
actually entail there? As there's a reason why we keep
that day set apart and separate.So then it's a whole new dynamic
again, you know, and that's, that's, that's the beauty of it
unraveling and that Hebraic understanding, as I always say,
of Scripture totally coming alive and understanding the
roots of those things. Thank you, Vern.

(01:23:35):
Thanks. Brendan.
All right, just quickly, I'm just feeling this being pressed
upon me to share with my brothers and sisters that
nothing new is under the sun. And as we're reading, I just

(01:23:56):
keep being reminded this is for today.
This was back then, and this is for day to today.
And as we are coming out of Christianity, you know, we are
becoming Yasharel that these very things that we're reading
about how Yasharel back then wasfailing.
They were, they had other idols,they were mingling with the

(01:24:22):
world, with carnality. And that is happening today.
And so we can learn by reading what the remnant was going
through then because there's nothing new under the sun.
So that's just all I wanted to share.
Absolutely. Thank you, Brenda.
For sure. We're doing the same thing
they're doing. We're just in a different time,

(01:24:44):
you know, in our self, our self,we can become idols.
Anything you put before your ahead of your.
Why is an idol so Brother David?Looking at, you know, when
Yorusha came out of the wilderness, he came in and he
was empowered because he had just defeated the devil.

(01:25:06):
He says he has anointed me and sent me.
He has sent me and anointed me. We're calling liberty to the
captives. But when you start looking at
the anointing, what is the anointing?
You know, he anointed him with oil.
He is what has happens. The anointing, he said have no
need that man teach you anything.
It's the anointing that teaches you.

(01:25:27):
So to come to the point where you recognize the anointing as
opposed to something that's not is, I believe, a gift, a gift of
discernment that will open up doors to be able to, you know,
rightly divide what you're seeing and what you're hearing.
So the anointing, it destroys the yoke.

(01:25:51):
Without the anointing, the yoke's not going to be
destroyed. So if we're going to have a word
that's not anointed, what's it going to do?
I mean, it might not even, you know, I mean has high potential
in my mind that it might not be a living word from y'all, even
though it might sound like it might not be.
So the once we get understandingand and really sensitive to the

(01:26:15):
anointing, you know, I pursued that and I could actually
physically feel the anointing. And I believe that your senses
can be exercised to the point where you can tell more about.
And since sometimes anointing gets so heavy that, you know, I
mean, it's just off the charts. But one, what I'm trying to

(01:26:35):
impress upon everyone is that pursue the discernment of what's
anointed and what's not and what's anointed in you.
So when you get a word or individual gets a word that's
anointed, say in this in this assembly or in standing in the
in the street talking to somebody, you might get an

(01:26:57):
anointing that gives you a vision.
That's what's been holding that individual back.
And it's a word of knowledge that nobody that it's impossible
for man to get. It has to come from y'all up, so
be sensitive and ask for that sensitivity of recognizing the
anointing and what's not. Thank you for your time.

(01:27:19):
Yeah, absolutely. Thank you, David.
All right, Jeff. OK, Joy, come and take us into
Yokanan please. OK, the Yokanan is 750 thirty
through 1021. And every man went unto his own

(01:27:40):
house. Chapter 8.
Yehusha went unto the Mount of Olives, And early in the morning
he came again into the Temple. And all the people came unto
him, and he sat down and taught them.
And the scribes in the Pharashimbrought unto him a woman taken
in adultery. And when they had set her in the

(01:28:03):
mist, they say unto him, Rabbi, this woman was taken in adultery
in the very act. Now Moshe in the Law commanded
us that such should be stone. But what say you?
This they said, tempting him, that they might have to accuse
him. But Yahushua stooped down, and

(01:28:25):
with his finger rode on the ground, as though he heard them
not. So when they continued asking
him, he lifted up himself and said unto them, He that is
without sin among you, let him first cast a stone at her.
And again he stooped down and wrote on the ground.

(01:28:46):
And they which heard it, being convicted by their own
conscience, went out one by one,beginning at the eldest, even
unto the last, even unto the last.
And Yehusha was left alone. And the woman standing in the
midst, when Yehusha had lifted himself up, up, lifted up

(01:29:07):
himself, and saw none but the woman, he said unto her, Woman,
where are those your accusers? Has no man condemned you?
And she said, No man, I don't I.And Yehusha said unto her,
Neither do I condemn you. Go and sin no warm.
Then spoke Yahushua again unto them, saying, I am the light of

(01:29:32):
the world. He that follows me shall not
walk in darkness, but shall havethe light.
Of the life, the. The perish team therefore said
unto him, You bear record of yourself, your record is not
true. Yahushua answered and said unto
them, Though I bear record of myself, yet my record is true,

(01:29:57):
for I know whence I came and whither I go.
But ye cannot tell whence I come, and whither I go.
Ye judge after the flesh. I judge no man, and yet if I
judge, my judgment is true, for I am not alone, but I am the
Father that sent me. It is also written in the

(01:30:20):
statutes describing that the testimony of two men is true.
I am one that bears witness of myself, and the Father that sent
me bears witness of me. Then said they unto him, Where
is your Father? Yahushua answered Ye neither nor
nor me, nor my father. If he had known me, ye should

(01:30:44):
have known my Father also. These words Yahushua's in the
treasury, as he taught in the temple, and no man lays hands on
him, for his hour was not yet come.
Then Yahushua again unto them I go my way, and ye shall seek me,
and shall die in your sins. Whether I go, ye cannot come.

(01:31:08):
Then said the Yehudim, will he kill himself?
Because he says, Whether I go, you cannot come?
And he said unto them, Ye are from beneath, I am from above,
Ye are of this world, I am not of this world.
I said therefore unto you. That ye shall.

(01:31:30):
Die in your sins, For if he believed not that I am, he shall
die in your sins. Then said then unto him, Who are
you? And Yahushua said unto them,
Even the same that I said unto you from the beginning, I have
many things to say and to judge of you.

(01:31:52):
But he that sent me is true, andI speak to the world.
Those things which I have heard of Him, they understood not that
He spoke to them of the Father. Then said Yahushua unto them,
When ye have lifted up the Son of Adam, then shall ye know that

(01:32:14):
I am He, and that I do nothing of myself, but of as my Father
has taught me. I speak these things, and he
that sent me is with me. The Father has not left me
alone, for I do always those things that please Him.
As he spoke these words, many believed on Him.

(01:32:36):
Then said Yahushua to those Yahudeen which believed on him.
If he continued my word, then yeare my talateem indeed.
And if he shall knoweth the truth, and the truth shall make
you free. They answered him, We are, we

(01:32:56):
are Abraham's seed, and were never in bondage to any man.
How say you? Ye shall be made free.
Who should answer them? Amen.
Amen. I say unto you, Whosoever
commits sin is the servant of sin, and the servant abides not

(01:33:16):
in the house forever, but the Son abides ever.
If the Son therefore shall make you free, ye shall be free
indeed. I know that ye are Abraham's
seed, but ye seek to kill me, because my word has no place in
you. I speak that F which I have seen

(01:33:39):
with my father, and and ye do that with ye have seen with your
father. And they answered and said unto
him, Abraham is our father. Yahushua said unto them, If ye
were Abraham's children, ye would do the works of Abraham,
but now ye seek to kill me, a man that has told you the truth,

(01:34:04):
which I have heard of Elohim, This did not.
Abraham, You do the deeds of your father Then, said they to
him we'd be born. We'd be not born of fornication.
We have one father, even Elohim.Yahushua said unto them, If

(01:34:25):
Elohim were your Father, you would love me, for I proceed
forth and came from Elohim. Neither shall I of myself, but
he that sent me. Why do you not understand my
speech? Even because you cannot hear my
word? Ear of your Father the devil and

(01:34:48):
the lefts of your Father you will do.
He was a murderer from the beginning, and abode not in
truth, because there is no truthin him.
When he speaks a lie, he speaks of his own, for he is a liar and
the father of it. And because I tell you the
truth, ye believe me not. Which of you convinces me of

(01:35:11):
sin? And if I say the truth, why do
you not believe me? He that is of Elohim hears
Elohim's words. Ye therefore hear them not,
because you are not of Elohim. Then said the Yehudim, and said
unto him, Then answer the Yehud demon, and said unto him, Say We

(01:35:32):
not well, that you are a shimmer, and have a devil?
And Yahushua answered, I have not a devil, but I honor my
Father, and ye do dishonor me, and I see not my own glory.
There is one that seeks and judges.
Amen. Amen.

(01:35:53):
I say unto you, If a man guards my word, he will never see
death. Then said the Yahoo Dean unto
him, Now we know that you have adevil, Abraham is dead, and the
prophets. And you say, If a man guards my
words, he shall never taste of death.

(01:36:15):
Are you greater than our father Abraham, which is dead and the
prophets are dead? Whom do ye make yourself?
Yahushua answered. If I honor myself, my honor is
nothing. It is my father that honors me,
of whom he say that he is your Elohim.

(01:36:36):
Yet ye have not known him, but Iknow him.
And if I should say I know him not, I shall be a liar like unto
you. But I know him and guard his
word. Your father Avraham rejoiced to
see my day, and he saw it, and was glad.
Then the Yahudim, and then said the Yahudim unto him, You are

(01:37:00):
not yet 50 years old. And have you seen Abraham?
And Yahushua said unto them, Amen.
Amen. I say unto you, Before Abraham
was I am. Then took they up stones to cast
at him. But Yahusha hid himself, and
went out of the temple, going through the midst of them, and

(01:37:24):
so passed by. Chapter 9.
And as Yahushua passed by, he saw a man which was blind from
his birth. And his Talodin asked him,
saying, Rabbi, Who did? Who did sin, this man or his
parents, that he was born blind?Yahushua answered, Neither has

(01:37:44):
this been sinned nor his parents, but that the works of
Elohim should be made manifest in Him.
I must work the works of Him that sent me.
While it is day. The night comes when no man can
work. As long as I am in the world, I
am the light of the world. When He had, when he had thus

(01:38:07):
spoken, he spat on the ground and made a clay of the spittle,
and he anointed the eyes of the blind man with a clay.
And he said unto him, Go wash inthe pool of Hilo.
How do you say that? Shiloh.
It is Shiloh. OK, I didn't.

(01:38:27):
Say OK. If that was how the pronoun
Hebrew pronunciation was, thank you I inspiration sent.
He went his way therefore and watched him came, seen the
neighbors therefore, and they which before had seen him, that
he was blind, said, Is not this he that sat and begged?

(01:38:52):
Some said, This is He, others said, He is like Him.
But he said, I am He therefore said they unto him, How are your
eyes open? He answered and said, A man that
is called Yehusha made clay and anointed my eyes, and said unto

(01:39:12):
me, Go to the pool of Shiloh andwash.
I went and washed, and I received sight.
Then said they unto him, Where is he?
He said, I know not. They brought the Perishim him
that a foretime was blind, and it was the Shabbat or Sabbath

(01:39:33):
when Yehusha made the clay and opened his eyes.
Then again the Perishim also asked him how he had received
his sight. And he said unto them, He put
clay on upon my eyes, and I washed, and I do see the Air
Force had some of the perishing.This man is not of Elohim,

(01:39:56):
because he guards not the Sabbath.
Others said, How can a man that is a Sinner do such miracles?
And there was a division among them.
They say unto the blind man again, What say you of him that
he has opened your eyes? He said He is a prophet.

(01:40:17):
But the Yahudeen did not believeconcerning him that he had been
blind, and received his sight, until they called the parents of
him that received his sight. And they asked them, saying, Is
this your son, who ye say was born blind?
How then does he now see? His parents answered them and

(01:40:39):
said, We know that this is our Son, and that He was born blind,
but by what means He now sees weknow or not, or who has opened
His eyes we know not. He is of age.
Ask him, He shall speak for himself.
These words spoke his parents, because they feared the Yahudim,

(01:41:04):
For the Yahudim had agreed already that if any man did
confess that he was Messiah, he should be put out of the
synagogue. Therefore, said his parents, He
is of age as Him. Then again they called the man
that was blind, and said unto him, Give Elohim the praise.

(01:41:25):
We know that this man is a Sinner, he answered and said,
Whether he be a Sinner or no, I know not one thing.
I know that whereas I was blind,now I see, they said.
Then they said to him again, what did he do to you?

(01:41:47):
How opened he your eyes? He answered them, I have told
you already and you did not hear, Wherefore would you hear
it again? Will you also be his taladine?
Then they reviled him and said, You are his taladine, but we are
Moshe's taladine, and we know that Elohim spoken to Moshe,

(01:42:12):
unless for this fellow servant we know not for whence he is.
The man answered and said unto them, Why herein is a marvelous
thing, that ye know not from whence he is, and yet He is.
Open my eyes. Now we know that Elohim hears
not sinners, but if the man be aworshipper of Elohim, and does

(01:42:36):
His will, him he hears. Since the world began, was it
not heard that any man open the eyes of one that was born blind?
If this man were not of Elohim, he could do nothing.
They answered and said unto him,You were all together born in

(01:42:58):
sins, and do you teach us? And they cast him out.
Yahushua heard that they had cast him out, and when he had
found him, he said unto him, Do you believe on the son of
Elohim? And he answered and said, Who is
he, Adonai, that I might believeon him?

(01:43:20):
And Yahushua said unto him, You have both seen him, and it is he
who talks with you. And he said, Adonai, I believe,
and he worshipped him. And Yahushua said For judgment,
I am coming to this world, that they which see not might see,

(01:43:41):
and they which see might be madeblind.
Some of the perishing which werewith him heard these words, and
said unto him, Are we blind also?
Yahushua said unto them, If he were blind, he should have no
sin. But now ye say, we see,

(01:44:02):
therefore your sin remains. Chapter 10.
Amen. Amen.
I say unto you, He that enters not by the door into the
sheepfold, but climbs up some other way.
The same is a thief and a robber.
But he that enters in by the door is the shepherd of the

(01:44:25):
sheep. To Him the Porter opens, and the
sheep hear his voice, and he calls his own sheep by name, and
leads them out. And when He puts forth his own
sheep, he goes before them, and the sheep follow him, for they
know his voice. And a stranger will they not

(01:44:48):
follow, but will flee from Him, for they do not know not the
voice of strangers. This parable spoke Yahushua unto
them, but they understood not what things they were which He
spoke to unto them. Then said Yahushua unto them
again, Amen. Amen.

(01:45:10):
I say unto you, I am the door ofthe sheep.
All that ever came before me arethieves and robbers.
But the sheep did not hear them.I am the door by me.
If any man enters in, he shall be saved, and shall go in and
out, and find pasture. The thief comes not but for to

(01:45:33):
steal, to kill, and to destroy. I come that they might have
life, and that they might have it more abundantly.
I am the Good Shepherd. The Good Shepherd gives life for
his sheep, but he that is a hireling and not the shepherd

(01:45:54):
whose own the sheep for not seesthe wolf coming and leaves the
sheep and flees. The wolf catches them and
scatters the sheep. The hireling flees because he is
the hireling and cares not for the sheep.
I am the Good Shepherd and know my sheep, and ET am known of
mine. As the Father knows me, so know

(01:46:19):
I the Father, and I lay down my life for the sheep and other
sheep I have which are not of this fold.
Them also I must bring. They shall hear my voice, and
there shall be one fold and 1 Shepherd.
Therefore does my Father love mebecause I lay down my life, that

(01:46:41):
I might take it again. No man takes it from me, but I
lay it down of myself. I have power to lay it down, and
I have power to take it again. This commandment have I received
of my Father. There was a division therefore

(01:47:01):
among the Yahoo Dean for these Saints.
Many said of them, he has a devil and is mad, and why hear
of him? Others said these are not the
words of him that has a devil. Can a devil open the eyes of the
blind? Thank you for allowing me to
read. It makes me want to say

(01:47:21):
Hallelujah every time I hear you.
Who should speak? You did.
Wonderful. I know this is only Week 2 of
your recovery. So thank you, thank you for
thank you for allowing me to read.
I love all of you. Thank you, Joy.
Thank you. Joy, you know, Stacy two thing

(01:47:43):
it may I really I would be interested to know what people
may have studied on this. But in the very first parable,
when you should just smelt down or late, you know, bent down and
was drawing in the sand. It doesn't say what he was
drawing, what he was writing, but I'd really be interested to
know before he stood up and saidlet those who haven't sinned
cast the first stone. Any thoughts there as to what

(01:48:05):
was being written? I'm so curious.
I've always my whole life of reading that scripture, wondered
still. What I was just go ahead, joy.
Can I just say one thing? I believe that he was writing
all the men and send the same kind of sins, but that's just

(01:48:26):
me. It's.
A good. Thought yeah, absolutely.
That's that's that's what I've been taught also joy that so.
But before I go to that, Jessica, just think what it
said, that they caught the womanin the very act of adultery.
Where were they? In the closet, under the bed,
peeping through the window. You know, how does that happen?
That's the first thing. That's a good point.

(01:48:48):
And so the second thing that I was taught is when Yahushua
stooped down and he was writing,He was writing down their sins
and then he was blotting out their names out of the Lamb's
Book of Life. And the elders knew what was
going on. So that's why they dropped their
rocks and walked away first all the way to the younger ones.
So that's what I was taught thatwas going on.

(01:49:10):
He was putting down their sins, like Joyce said, what they had
done, and that convicted them, knowing that He knew this, and
then he was blotting their namesout of the Lambsburg election.
Also Stacy, that's probable 2, but also he would have, I
believe would have quoted the word Leviticus, which says the

(01:49:31):
man and the woman in adultery are to be are to be stoned and
they knew and saw her in adultery.
They saw the man and did not bring the man in.
Absolutely. Absolutely.
And then they knew what the penalty was.
So they feared when they were doing what Yahushua knew their
inward parts, you know, what wasgoing on with them.

(01:49:53):
Yep. And then the parents, I see the
parents that were afraid of the Yahoo Dean because back in the
day, if you were put out of the synagogue, then you were a non
standing citizen. So you couldn't even get a job.
You couldn't, no one would touchyou.
So that's why they fear to say any of that.
You know, when he was talking about that.

(01:50:13):
But there's a lot on this. Stacey because if you understand
the context of this, if you go back to John 7, you'll see that
it was started at Succot. It says in the first verse, then
it starts. When you're reading it, it
starts the blind man. It's three months later now.

(01:50:37):
Also, this is the Passover will be he dies before they want to
kill him at Sukkot and also at Hanukkah.
And you'll see that in the otherchapter, I think it's chapter
10, it tells you about Hanukkah,the day of dedication, which is
dedication. Hanukkah means lights.

(01:50:59):
This blind man was actually reserved for the dedication and
he was healed on that day. You can prove that by looking
through those scriptures and bringing the context together.
Secondly, you're seeing that when they they come back in,
when they went all the back out,they come back in and then they

(01:51:22):
accused him of being a I'm not, I'm not of a fornication because
they're accusing him really of being fornicated because they
knew his history of Miriam. And when you look at these
context, they're accusing him. They went out, but then they
come back if you you read the whole context.

(01:51:45):
And then thirdly, you've got with this whole thing, he the
disciples were really also have to unlearn something very
important here of accusing because they don't believe if
you're fornicating or if you didanything wrong and you're a
child of that anything's gonna you know, you're not going to

(01:52:07):
become anything and you couldn'tbe the Messiah.
So when he says to his disciplesthat and the disciples say what
sin has he done this blind man, They're assuming that he sinned
and that is a a lesson to be learned here.
Just because you go through something or you've got that

(01:52:31):
that wasn't he was deliberately 40 years blinded for this
miracle on the day of dedicationon Hanukkah.
You can all read the whole you have to read 7:00 to 10:50, OK
to get the whole context then. And you've got to realize this
is they want to kill him at Sukkot and then before his time.

(01:52:53):
That's why they couldn't stand him.
And this miracles was one of themajor miracles before he died,
which is then only another threeto four months later in
Passover. He that's the day.
So This is why I'm saying the context of timing here brings
this to life, these scriptures. And so when the blind man gets

(01:53:18):
he actually is cured, he's just completely a miracle that
they've never heard of before. It shows you how evil they
continually pressed on to kill him.
And that miracle was amazing. And it was a very big learning
thing for the disciples also to not presume and learn what they

(01:53:41):
learnt from the Pharisees and Sadducees that if you've done
something wrong, if you sin, that's why you're blind or
that's why you're sick or what? Because that's not always the
case, right? So I hope that helps more
understanding on these scriptures.
Yeah, very good, Carol, very good.
Yeah, because every sickness is not unto death and every

(01:54:02):
sickness is not. Understand.
Like you said. And just like they wanted to
kill Elijah Eliahu, to put him back down, you know, to see.
They didn't want to see the people, to see his glory, what
Yahushua had did raising him from the dead.
The same thing with this young man.
They wanted to put him out. Thank you, Carol, very much.
And then you go to 33 here and they tell you that if they

(01:54:24):
answered him, we are Abraham's seed and we're never in bondage.
So they're telling you right there who they are.
They were never in bondage, you know.
So who are they then if they were never in bondage?
We read that Moshe and the wrestling were in bondage for
400 years, but they're saying they were never in bondage.

(01:54:44):
So that tells you right there, it's a dead giveaway that
they're not really the real Yahuddin.
So if the son, and I think me and brother David talked about
this other day, if the son therefore shall make you free,
you shall be free indeed. And I know it's a quoted a lot
in the church sets you free, butthere's a difference between
making you free and setting you free.

(01:55:06):
So, and I'll let you guys look that up to to see the difference
in making free and being set free.
So there's differences. There's keywords that are always
put in the scripture that lead us down, you know, a path where
we can always learn Brother Chris and Betty.
I I wanted to ask and say something to Rachel.

(01:55:27):
It's not right now because time got by but I have a background
similar. I live in California.
Hemet and I wanted to know if she would like to have some
communication because I find myself alone in a similar way.

(01:55:47):
Absolutely. OK hi, I'm giving my phone
number then and Shabbat Shalom to everyone.
It's 9. Oh, no, no. 9. 5.
One no, put it in the chat. Don't say oh.
OK, well, Chris will put. It in the chat, that's fine.
Yeah, he knows better how to handle it as well.

(01:56:09):
Thank you, Jessica. Thank you.
Absolutely. He will put it in the chat.
OK. OK.
Thank you, baby. I appreciate you.
OK. Sure.
We can speak. Thank you.
OK. And Rachel, while you're up
there too, also you had mentioned earlier about the
people not being able to to hearyou.

(01:56:30):
And so this right here confirms when Yahushua said they can't
hear him, you know, they're not up, they can't hear him.
So no matter what we say to people, they can't hear, it
sounds like blah, blah, blah, blah, blah to them because they
can't hear it. You know, you could show them
the facts, the proof, everything, but they just can't
hear you. But we are still to have

(01:56:50):
compassion and love for them because it's not us that does
that. We plant the seed, another one
waters and AOY gives the increase.
So all we can do is plant the seed, let someone else come and
fertilize, water that seed and then pray later that, you know,
why gives them the increase. So whether than, you know,
sitting there going back and I'm, I'm preaching to myself

(01:57:11):
because I've done this, because I have family members, you know,
I tell them till I'm blue in theface.
Yeah, OK. But Jesus said, you know what I
mean? And they're still there.
And so I just have to turn them over to Yah.
And that's what gave me peace because I said, yeah, I can't,
you know, there's nothing I could do.
But I turned them over to you. And I pray that you would put

(01:57:32):
your name in their heart and in their mouth.
And then I pray that prayer overand I give it to him, and I stop
worrying about it because there's nothing I can do but
that. You just gave me two series of
chills, Stacy. And Yahusha said in his own
hometown, it was a spiritual Nazareth, which means he

(01:57:54):
couldn't speak in his own home place.
And that's what we experience with what you were just saying.
And a very important thing because it's out of the mouth of
Yahusha. And so he's giving some great
guidance, persevered strength, how to deal, how to walk, how to
contend. Rainy.
Where did it raining go? I'm here, I'm trying to get all

(01:58:22):
those pushed and I'm going back to what Yahusha wrote in the
sand. I've always wondered that too.
And, and I I was reigning Jeremiah 10.
I mean, I'm sorry, 17 it's been a while back.
This is always, I've always wondered.

(01:58:44):
He says in verse 10 of 17, I, Yahuwah, search the heart, I try
the mind even to give every man according to his ways and
according to the fruit of his doings.
And in verse 13 it says, O Yahuwah, the hope of Yahuwah,
all that forsake you shall be ashamed, And they that depart
from me shall be written in the earth, because they have

(01:59:07):
forsaken Yahuwah, the fountain of living waters.
Amen. So I don't know if there's any
relationship in the scriptures there, but that's always spoke
to me. Amen.
Thank you. That's very good, Very good.

(01:59:27):
Thank you, Rainy. Thank you, Rainy.
Yeah. So maybe he just wrote Yasharel
there. Yeah.
Hey, Mark, Brother David. He went to cast out a deaf, but
they went to cast out a deaf anddumb spirit and they couldn't do
it. They said, well, you know, And
then Yoshi kind of operated and says, oh, yeah, I'll go on you a

(01:59:47):
little wave. He said, this kind comes out by
prayer and fasting. Well, what does that mean?
Well, there's an interesting thing that goes into just not
just a shallow ground, but thosethat can't hear and they're deaf
and dumb like you're talking about.
They're pretty deaf and dumb because of a spirit that's on
them. How do we remove that?

(02:00:10):
We got to cast that out with prayer and fasting.
Well, prayer has a lot of thingsand then the fasting has to has
to do with cease from speaking our words and speaking his kind
of thing. But when, when, when Yahusha
said this is, was came to the woman, you know, and he's

(02:00:30):
talking about where are your, where are your accusers?
It goes right down to the model Prairie post.
He pointed out in Matthew, you know, or he talked about, you
know, I think it's in Matthew 22, Matthew 6.
Anyway, since Kingdom come, yourwill be done on earth.
It talks about forgiveness. You've been forgiven.

(02:00:52):
Forgive your their trespasses asyou've been forgiven your
trespasses. Well, the, the lawyers wanted to
use the, the, the Torah as a weapon against you.
OSHA, why did you do this on theSabbath?
You broke the Sabbath by doing work.
Well, was it him that did the workers or was he?

(02:01:13):
Oh, I see he had sent it enteredinto the rest, the Sabbath rest
and it was your that was doing the work.
So when, when we're looking at if we're in the Sabbath rest, if
you are doing the work, how big can that be?
How big can that be when it comes to do it walking in the
Ruach? Well, when you're walking in the

(02:01:35):
Ruach and you're not fulfilling any of the lust of the flesh,
you're in the, the rest of Yahwah, the whole thing, the
whole types and shadows and all the, all the practices or the on
the stages of all the, of all the weekly Sabbaths and high
Sabbaths are preparing us for anevent that we're moving into

(02:01:59):
rapidly now. Rapidly now at the end of this
age, at the end, I'm, I'm, I'm thinking we're moving into the
darkness of the, of the age of deliverance, where mankind is
going to lose this dominion and they're going to be made to sit
at the feet of the ones that areanointed to declare the, the,

(02:02:20):
the, the truth to them. Well, that's a pretty big jump
for everybody coming out of indoctrination of Christianity
and all kinds of other kinds of indoctrinations.
But when they start hearing and hearing by the Ruach faith comes
by hearing and hearing, then that enters into another realm

(02:02:42):
of understanding into a person'sbeing that passes everything
passes understanding of men. How much passed it what's
possible. Stacy all things, all things
you're the all things that you would did Boy is that a large
room. He sat he sat before us in the

(02:03:03):
presence of our enemies. What all the blessings of all
the covenants. That's all things.
How big can that get? Well, we don't want to sit there
and just say don't pass me that or don't.
Do you know I'm asking for this?I asked for, you know, some
really heavy stuff and he says you sure you want that some.

(02:03:24):
He said, you know more. With more of the gifts comes
more responsibility, and that one you're asking for comes with
tremendous responsibility. Now you ready for that?
I said I think I might need a couple other things for them.
Anyway, thank you for my time. I don't mean to talk too.
Much. Oh no, that's fine.
You brought up a couple points you said about this kind only

(02:03:46):
comes out of out by prayer and fasting.
Well, that example was when the man brought his young child, his
young son to Yahushua, to the disciples and they couldn't cast
the Spirit out. And Yahushua said this kind only
comes out by prayer and fasting.Well, what kind is that?
He goes on to say that if you speak to this mountain and tell

(02:04:09):
it to be thou removed, it will be removed.
Well, that mountain refers to a throne, which is a high-ranking
principality. And so that's what he was
referring to Dave, when he was talking about that in that
scripture, which is something else.
A lot of depth, a lot of depth, a lot more depth than a lot of
people look into. Absolutely, yeah.

(02:04:34):
And then he told us, he told himthat this young man, when you
studied out, he was around 25 to29, he said, how long has he
been like this? He said as a child.
So that was probably one of the first cases where he was showing
us satanic ritual abuse because he said this child has been
cured. So he cured the child.
He did inner healing on that child where he was arrested at

(02:04:55):
that young age. And then they could get to
demonic and cast them out. So that's the example what he
was giving us in that scripture.Why do you join us?
We are going. To do states.
Lisa. Yeah, I, I really.
What a good time. And I kind of.
Just felt led to. Kind of give a little
encouragement that Doctor P gaveto me, I think either our first

(02:05:16):
or second session when I was asking for prayers for my family
and my loved ones that are really entrenched into
Christianity. And he said, you know, when
things are good, people stay on the same path and things get
rough. They start looking for answers.
So keep planting those seeds andkeep praying for those loved

(02:05:37):
ones and keep fasting and praying for them.
And just never, never give up hope, especially those that are
dear, you know, my children and my mom and my sister and
everyone else. And I'm starting to see those.
Walls. Kind of breakdown and I just
want to encourage everyone, those, those of us who are
really standing in the bridge, standing in the gap for those.

(02:05:59):
Stay faithful to the to the word, stay faithful and be a
witness. And again, when things get tough
and they are, we're seeing it. I mean, it's happening.
It's. I think we're going to start
seeing the the fruit. So anyway, love everybody.
I just, you know, like I said, Ijust because that was a huge

(02:06:21):
encouragement to me because I was, you know, I've been on this
path for a little. Bit and no fruit.
Or not any fruit outside of my bio deeds.
And so, yeah, yeah. So anyway, Shabbat.
No, that's a that's a very, verygood word, Lisa.
That's why we read that scripture all the time where it

(02:06:41):
says seed time and harvest, and we just say that seed time and
harvest, but it's really seed time and then a harvest.
There's a space in between all those.
And we have to be not a microwave society, but we have
to be persevering because this is a battle of attrition.
Excellent. Yeah, yeah.
Probably Amen. Thank you, Lisa.
Thank you, Mary. Mary, you're such an

(02:07:04):
encouragement. I always know when I see you and
you just worship you show you express through your
expressions. As such, how you are in the
Ruach is such an encouragement to.
See, it's beautiful. You know what?
Everybody here is such a blessing to me.
I just can't. All the things that you do, all

(02:07:25):
the gifts that you're bringing forth, it is such a blessing to
this whole world. And I just want to thank
everybody in here for their heart.
And I do want to encourage some people that we're preparing the
way of Yahuwah through Yahusha, right, His will, and that we

(02:07:50):
have a great cloud of witnesses surrounding us.
And through the Shabbat, we're up there with them and they know
that we that's our heart. And so as we continue forward,
we know that there is power, power, power in his love through

(02:08:10):
us, through Yahusha and through our life.
And so I've been pretty much alone a lot of my whole life.
And the church was so important to me because I really
understood the. Church as a.
Family and so when I it was hardfor me to leave that, but then I

(02:08:31):
realized what a greater family and we're part of the complete
mission. And I just think that I want to
occur to everybody that we're not alone and we're preparing
the way for all those things to come forth.
And I want to thank you for being a part of it.

(02:08:53):
I could be a part of this fellowship to be a part of that,
and I really appreciate it. And I had one other thing that I
had a teaching that when Yahushua was riding in the sand,
that there was a problem with the judges and the judges had

(02:09:15):
been shut down in Israel, so thePharisees couldn't bring people
to the judges. And so when Yahushua was there,
he was able to witness the truthof Yah their, you know, like
you're saying, Stacy, that burdens that they're laying on

(02:09:37):
that weren't necessarily true, that they were committing
judgement for and all those things.
But. I'm thinking that that's but I'm
probably sure that he wrote their sins in the sand.
That he knew. About them or I don't know what
it was, but I know that they couldn't take that woman to be
judged because the court system was shut down.

(02:10:03):
And the other thing I wanted to ask you about, Stacy, is I saw
this program on it was a Christian program and they're
doing kind of wild releasing of spirits and they're tying it to
Enoch. And I thought maybe, you know, I

(02:10:25):
was wondering if the, you know, like they're really, they're
harming those people by releasing something that should
not be released because they're not in the gifting of it.
And if that's going to be happening more and more, those
are going to be more and more attacks, you know, in the world.
But I was wondering if I should send it to you.

(02:10:48):
Oh, it's there. That's going on constantly.
Mary in church with constantly, I mean, that's why we're called
out to be set apart from all that.
And we, like you said, we're alla part of the family.
We're all a part of Yahushua's body.
The hand can't be the foot, the eye can't be the ear.
That's why Lisa's comment was right on time.

(02:11:10):
Every time the Ruach comes over you, the Rokakadesh, you speak
and you raise your hand and you,you give that information that
he's given to you to give to someone else.
Because if we all have the answers, we wouldn't need each
other. That's why we all need each
other, because we all got a little part and we all got a
they. Just thought it was so wild how
they were tying in Enoch to it. They were kind of perverting
that. Yeah, well, there's two.

(02:11:32):
There's different Enochs. So the Enoch that Steven has in
the Zephyr is the correct. That's the first Enoch, because
there's another Enoch. There was two different Enochs.
There was an Enoch from Kane's seed, and then there was an
Enoch from Seth's seed. And so that's why we study this
Enoch, which is from Seth's seed, and not the Enoch from
Cain's seed, because that's the Gnostic gospels that they're

(02:11:54):
going into when you start getting into that stuff.
OK, that's what it is. Yes, you're welcome.
They're saying it's first, but it's excellent.
Yeah, thank you. Yeah.
Thank you, Mary. Everybody.
Thank you. Blessings, Rob.
I mean, Vern. I'm sorry, Rob.
Hold on, Vern. I looked at Robinson.

(02:12:16):
Shalom everyone. Shabbat Shalom.
I'm pray that this will be a help to Rachel and others who
are new in the walk. I'm going to read from Romans 13
through 15. First.
For everyone who calls on the name of you, I shall be saved.

(02:12:38):
How then shall they call on him whom they have not believed?
And how shall they believe in him whom they have not heard?
And how shall they hear without 1 proclaiming?
And how shall they proclaim if? They are not sent.

(02:12:58):
That is the keyword in that in that statement y'all has to send
you to be able to effectively witness to somebody.
And then the answer to the to that is in Mark 1615 is where it

(02:13:20):
starts. And he said to them, go into all
the world and proclaim the good news to every creature.
He who has believed and has beenimmersed shall be saved, but he
who has not believed shall be condemned.
And these signs shall accompany.Oh, that's the wrong one.

(02:13:40):
Sorry. Anyway, it's the it's the verse
about Ludia, the maker of the woman who's who weaves.
Purple or whatever, and it says I'm going to paraphrase as best
I can. Oh, wait a minute.

(02:14:01):
Maybe this is it. No, that's not it.
OK, here it is right here. And yeah, Acts 1614 And a
certain woman named Ludia, a seller of purple from the city

(02:14:24):
of Thyrika, worshipped Elohim was hearing whose heart the
master did. Open to pay attention to what
Shawl had said. So not only does he have to send
us, but he has to that Yah also has to open the heart of the
person that we are sent to. That's the only way that he can

(02:14:47):
get all of the glory. We can't do it ourselves.
And I just, I just wanted to read those things out so that
people could maybe glean from ita little bit.
And anyway. Thank you very.
That's great. It's good info and that's all

(02:15:08):
true. Amen, Michael.
Yes. Can you hear me?
Yes, Sir. I have two questions.
OK. One is I broke some of the
commandments when I was young and foolish before I realized

(02:15:32):
and came to the truth of Yeshua Hamashiachs precious gift.
Now that I'm 68 and have been inthis for 30 years, I've never
been in the church. I've always read scripture.

(02:15:55):
Am I forgiven for that? Now you're.
Forgiven once you speak the words and you ask, will you
repent and you ask for your wiseforgiveness, He is just to
forgive you in Yahushua's name. OK.
And I've done that. So that answers that question.
And my second question. Is Romans 81 says there's no
condemnation for those of us that are in Yahushua Hamashiach.

(02:16:17):
So that means Satan can't bring those memories back to you and
keep condemning you. If you once you've repented and
you ask for forgiveness, it's under the blood.
He doesn't see you anymore. He sees Yahushua.
Hallelujah. Thank you.
And my second question is early,Early in the beginning of the
program, when we were talking about Noah's uncoveredness and

(02:16:38):
then walking backwards. When my father, my mother died,
I took in my father. He was 90 and he couldn't
control his bowels and I had to take him in the bathroom and
wash him. And is that considered a simple

(02:17:02):
act? No.
You're doing a medical benefit for your father.
You're taking care of fire. You're doing what the scripture
says. You're taking care of your honor
and your father. Absolutely.
Right. OK.
Thank you very much. Absolutely right.
Thank you very much. You're welcome.
Blessings, Mark. Brother Rob.

(02:17:22):
Shalom Shalom. 2 points here forthe, the, the, the Lester
brother there when you ask you for forgiveness and you, you
recognize that you've sinned, you repent for it and you walk
in the other direction. If those thoughts come up again,
say the Hassatan does this all the time.

(02:17:42):
He throws those thoughts back up, Yas, cast them off.
Hassatan saves them, records them and brings them back.
And what you need to do is establish the understanding of
the word. And when you establish that
word, you can go against this fiery dart because Hassatan uses
those thoughts. And those are fiery darts.
Boom, that go back to oh. Are you really forgiven?

(02:18:04):
You know, same thing as in the garden, same, same deal.
And for our sister there, when, whenever we run across Christian
things going on or witchcraft, all kinds of curses and things,
you know, what you perceive thatthey're evil, what we need to do
in the name of you who said a lot, you send everything back to
the sender. Hold on, hold, hold, hold on one

(02:18:25):
second, Rob, because because people can get in trouble when
they're not equipped like you did and you know, delivering.
So I would suggest because David, when David did that, he
always asked for Yah and then Yah sent it back.
So if you're not in, you know, the warfare stuff, I would just
send it to Outer Darkness and not send it back to them because
their returns that, you know, they could, they could, you

(02:18:47):
know, I mean, they're not ready for that, brother.
I send it back to the sender forconviction, repentance, the path
of salvation or removal according to the will of Yahuwah
7 oath and Yahuwah 7 oath is a father of all Ruakov.
So he knows all the Ruakov so heknows and there's your
protection right there. If it is of evils.

(02:19:09):
Basically what you're saying, send it back to the sender
because they believe in their words for conviction to get get
some some benefit out of this. Not just allow them to go around
and continue to do their sin, but get some benefit or Yah
shuts them down. Because what happens is we allow
these things to continue to fester like a cancer.
And if we don't do nothing, you know, you know what happens when

(02:19:32):
we don't do nothing. We have this world that we're in
right now. But that's, that's one point.
And, and back to the Scripture that we're, we're speaking with
the men accusing the woman of adultery, the Gospel of John
22425 But Yahusha did not commithimself unto them because he
knew all men and he did not thatany should testify of man, for

(02:19:56):
he knew what was in man. So these men that were
attempting to come against this woman in adultery, to accuse her
of this, the ruach of Hasatan operating in their flesh
prompted them to do this. And then when Yahusha responded,
Yahusha responded back because he knew what was in man.

(02:20:18):
He knew the Ruach of Hasatan was.
Forcing them to accuse them because he knew that they were
all guilty as it was. But what he wrote in the ground,
I perceive, was the name of Yahuwah.
And what the situation happened here is that the Ruach of
Hasatan in those men recognized in Yahusha that Yahusha was

(02:20:40):
Yahuwah and shut them down. Amen.
The. Men didn't recognize this.
The men didn't recognize this, but the Ruach of Hasatan
recognized that Yahusha was Yahuwah because he did not know
this in the beginning. Amen.
Yeah, but I just want to make this reiterate to that point, if

(02:21:01):
people aren't involved in spiritual warfare, just make
sure when you get, you know, to sending stuff, just send it to
be safe. Send it to Outer darkness.
And if Yahuwah wants to send it back to them, he can do that.
But, you know, like David asked to go back to him and he did
that. I don't just because what the
demons try to get you to do, Yeah, Yeah, brother, They try to

(02:21:22):
get you to come into agreement because I've had a manifest and
say I'll go back and 'cause it on them.
Well, if I do that now, I'm practicing witchcraft by summing
them and sending them back to them.
So I just send it to outer darkness.
Brother. I know what you're talking about
though. But.
You know, when I do send it back, I send it back in the
belief in their own words, because they believe in their
words. And that's what, you know,
that's what the belief is. Yahusha said to love Him and to

(02:21:45):
believe in Him, to have faith inHim.
These people have faith in the darkness, so let the darkness do
as it will. But at the same time, you know,
I'm a rebel. Sorry.
Amen. All right, brother.
Thank you. Thanks, Rob.
Rachel. Oh, I got caught.

(02:22:08):
I forgot that I had raised my hand but I do remember what I
wanted to talk about because I believe it was Rob had mentioned
something about having been having been a Sinner and Sinner
a lot. And me and my friend do an
independent Bible study and we were talking about Hebrews 6
last Sunday. And I realized that I had I had

(02:22:31):
been taught about Jesus and stuff when I so-called who they
call Jesus when I was younger. But I was zealous.
I was pretty much what they calla goody 2 shoes in high school.
But then when I exactly what it was, it was

(02:23:00):
Hebrew 6/4 through 6. It concerned me a lot because
Paul was talking about how it was impossible for for those who
were once enlightened and have tasted the heavenly gift and
were made partakers of the royalHakadesh and have tasted the
good word of Elohim and the powers of the world to come.

(02:23:21):
And they shall fall away to renew them again into
repentance, seeing that they execute again to themselves the
son of Elohim and put him to an open shame.
And my reasoning with my rationality, and I don't want
to, I don't want to be, I want to be circumspecting everything.
But I was like, did I really, truly know him?
No. That's what I figured out
because I was like, I feel saved.

(02:23:42):
But I definitely don't want to lean on my own understanding or
on the doctors of men because that's how most of us end up on
that wide path. Right.
The fact that you're here tells that right now you're here
seeking and you're here trying to find that out.
Satan will constantly try to condemn you and try to bring up
things that you've done in your past to make you rethink and
continue think. Just read the word you know in

(02:24:04):
your heart. He knows you.
He knows and you know in your heart, you know where you're at
now, where walking that. Yeah, but you know what?
Also I was thinking and I might be too much of A.
Thing here. That's just that's how I was
created, probably. But you know, how is this and
not be ignorant of Satan's the Wiles of the devil and you know

(02:24:26):
how he knows prophecy? He knows what's coming and so
he's very pre emptive in settingus up for the failure, right.
Could it also because, like I feel like all these worldly
religions are his preemptive strikes to keep us from the
truth. Like, you know, you feel called
by the I think every human beingat some point feel called by the
spirit and then we end up going down the wrong the wrong routes

(02:24:49):
because that's what's laid in these mainstream religions.
You get saved, they say go to church, you know, and that's the
last place you can go. Come from what I've been
learning now. So could is it possible that he
can give you a taste of the truth like it says in six and
Hebrew 64 to six only so you canbe forfeit because you're going
to eventually backslide because you haven't gotten or is it the

(02:25:12):
fact that he hasn't given you the truth, the true nature of
the good news that it doesn't apply to these verses don't
apply. Does that make sense Do.
You believe that Yahushua Hamashiach is savior and
deliverer in your salvation? Yes, there you go.
Other people can't. Other.
Yeah, other people. The people that are outside of

(02:25:34):
that, if you ask somebody in thechurch that they can't say that.
They can't say Yahusha Hamashiach is my savior and
deliverer. They can't speak that because
they won't say that. But he's put that.
No, he's put that name in your mouth and in your heart.
So walk in that. All right.
Thank you, Sister Sam. Oh, what?

(02:25:56):
Let me let me get our. Go ahead, Reena.
Reena. Go ahead, Reena.
Hi Rainy. I'd like to say something to my
sister Rachel. Psalm 119 verse. 18 Yahuwah gave
me that when I started searchingthe truth, whether you're from

(02:26:18):
whatever religion because I cameout.
Of Judaism there's many religionand that's what I.
Yahusha was dealing with the Pharisees on the sand.
He was showing them that they were religion, they were
religious. They did not have the truth.

(02:26:46):
If you open Psalm 119 verse 18, it says open my eyes.
That I may see wonderful things in your Torah.
Amen. Amen.
Hallelujah. Thank you, sister.
What it? What are you who should ask?

(02:27:07):
Ask the man that was demonized. What is your name?
What did he tell him? We are religion or we are
legion. There are many of us.
Amen. Yeah.
Yeah. Too many religions out there.
Yep. Absolutely.
And that goes back. It's nothing new.
Under the sun. Nothing new, different names

(02:27:30):
before. Yep, I'm in.
Thanks, Rima. Sandy.
Hi, there's so many really, really good comments today.
Wow. My refuge and my fortress.
Psalm 91 He that dwells in the secret place of El El Leon, the

(02:27:55):
Most High, shall abide under theshadow of El Shaddai.
You know, if you've ever heard of the Emperor.
Well, how does the story go? I thought it was Emperor that
had no clothes, but I think the story goes the Emperor's new
clothes, which were invisible. A a story written quite a long

(02:28:20):
time ago, I think. And you know, it's all about
worship, who we worship, who we fear, and we cannot get stuck in
the mud. Well, of the little things.
Oh, did I do this right? Did I do that wrong?

(02:28:42):
Did sit all the things when you believe and you turn from the
old self, you repent, you are born again.
You know, we must be born again in order to see the Kingdom,
right? To be in the Kingdom.

(02:29:03):
Therefore we are a new creature through Yosha.
And I think the biggest problem or deficiency, if you will, is
people truly, if you stop and think of it, don't believe, you
have to believe. Therein lies your your faith

(02:29:24):
rest. It's impossible to please y'all
without believing. The woman who bled for 12 years,
she believed first before he even realized what was going on
and healing went out from her. So as we go through life in this
vehicle of life, just like if you drive a car, you have a

(02:29:48):
windshield. I don't think anyone here today
drives a car looking in the rearmirror.
So but what I wanted to point out is that rear view mirror
sits right there, right there. You're you're to be going
forward pressing gas so that Yoshi can take the wheel right.

(02:30:10):
But our adversary Hosatan seeks all the time for little cracks,
folds, windows, doors open that are open, portals, whatever,
right there looking for little things.
So he sits in the rear view mirror as what accuser?

(02:30:30):
He wants our mind. He wants to constantly remind
each person of everything that'sback there in the dust in the
rear view mirror. We can't let him do that.
Yah sits on the throne of our heart, therefore he is our king,
He is our everything. And Hositon, our adversary is

(02:30:54):
like the emperor with no clothes.
We just have to stand up and andwalk in that authority.
So I just wanted to wait. I hope that made sense.
Absolutely, absolutely. So for everybody here also that
have questions with Sefer, this is the Sandy Blair that is

(02:31:19):
answering all that information and doing the web and all that
kind of stuff, that's who that is.
So she got off quick. Now know what I'm saying?
OK. Well, and I will say also as
soon as soon as I get the scriptclass descriptions, those who
have inquired about that, I willget that posted long.

(02:31:40):
I think I already put the schedule up there, but yeah,
I'll be adding the actual description so.
Yeah, so it's actually suffer Academy.
That's Suffer Academy. Yeah.
And you are an admin in the Telegram groups as well, but
obviously so busy that you can'treally come in there.
But you are assisting me in there with the Telegram groups

(02:32:05):
and in other ways. You'll see her in Florida as
well. I'm sure you'll be there.
So it'll be lovely to everyone to re meet New and White.
You know, others that haven't been there already.
Rainy as you come on afterwards.If you could arrange to connect
with Mark Rosenberg, please, just to pray with him.
I'd appreciate that. Thank you.

(02:32:29):
Not now, but during the week or whenever you can.
I'm just liaise with Rainy. And also, can you have her take
us out in prayer too, Jess, oncewe're done so since he's up here
already. Yeah, we'll, we'll pray.
Yeah, all. Right, thank you.
I just want to tag on to what Sandy said.

(02:32:53):
You know, once we've given Yahusha our heart and Yahuwah,
you know, dwells in our heart and he's established in our
heart, we, we love him with all of our hearts, all of our souls,
all of our strength. The enemy is definitely going to
be coming and trying to put those lies of our past in our

(02:33:14):
head. And we just have to be diligent
and just keep on it. And he will back off, because
you got to take captive every thought that he tries to throw
at you and cast down every imagination.
And he's just going to be throwing it and throwing it.
And you say, get behind me, Satan, and he will leave.
But you just have to keep doing it because when the enemy comes

(02:33:37):
in like a flood, the Ruach of Yahuwah will raise up a standard
against him to fight. But you know, we're strong in
him and the power of his might. And we put on that whole armor
and we just have to be diligent to to know where that those lies
are coming from and that they're, they're, they've been

(02:33:58):
washed away. We're new creations.
We're not that old person. Anymore we are a new.
Creation and Messiah, yeah, I'm in agreement with that.
That's why, Charlotte said. For we wrestle.
Not against flesh and blood. When you look.
Up the word wrestling. It means contending, going back
and forward. Not that it's going to be a

(02:34:19):
fight, but it's a contention. So he's going to keep coming.
So stand strong like what he said.
Amen. He does.
But you know, I mean you just have to keep on and it gets
easier. Yeah, it does.
Yeah, Yeah. Rainey leads a prayer group.
It's. For the prayer needs.

(02:34:39):
Of this community on a Monday. And that is 1:00 PM Eastern
Standard Time, 6:00 PM if you are in the UK.
So you work it out from the 8:00for other European countries.
And you know, they're getting tobe a necessity and a point of
need. This is where we pray for people
like Marcus and Alana Rainey ongoing the different needs.

(02:35:03):
Just because we don't say your names here, we're praying on
Monday. We're bringing all those needs
together. She collates those needs, who
puts them out in the prayer group during the week and then
Monday specifically, they come together and they pray into all
the needs that are shared, spoken and unspoken with some of
you don't want your needs, you know, set publicly.

(02:35:25):
So I do urge you to join. Just message her in Telegram and
she'll send you the link so thatyou can join that group because
prayer is the precipice to everything.
And it's really important that we have that foundation as we go
forward. So you're all invited to join
and be part of that. But Renee, why don't you please

(02:35:45):
just start us off in prayer. There's a couple of things I
also wanted to pray with and then we will release you.
It's just been so lovely. Thank you, Stacey for helping
today, Co hosting and just everybody, just how wonderful it
is to to fellowship with you, tobe with you.
And you know, thank you for allowing giving Steven the time
just to sort of breathe before he gets back into a full

(02:36:08):
schedule. You know, it's very hard to pull
him out of not working. And it's important because the
schedule has been so much with interpreting, doing, you know,
the, the, the now working on theMillennium edition.
And before that it was the way, the truth and the life and other
translation and everything else that's going on.

(02:36:28):
And then it's fully going back into other travelling.
Thank you, thank you so much. Yep.
Thank everybody for the reading.Brenda Joy Rainey, thank you.
Thank everybody for their participation.
Brother David, Sandy Rainey, Elisa, Brother Rob, everybody
that participated today, I just wanted to thank everybody.
And Rain has a yeah, yeah. Hallelujah, Hallelujah,

(02:36:58):
Hallelujah, Baruch at Yahuwah. Blessed.
Are you? Yeah.
And this. Time together and all these
wonderful people here, their family and thank you for.
All the new people that you're bringing in here, ABBA, it's
just awesome. We just praise you and thank you

(02:37:21):
and we thank you that we could gather today in unity and that
our we showed our love for one one another by being in unity.
Today, but we thank you. That your Ruach Hakodesh had had
authority over this meeting today.

(02:37:42):
And we praise you and thank you for each person in here.
We thank you that you are our Good Shepherd, Hallelujah, and
we are the sheep of your pasture.
And we have come today to gatherand, and you have nourished us
with the bread of life and and refreshed our our souls with
your living water. And we thank you.
We thank you that you provide all of our knees, ABBA and we we

(02:38:06):
we just lift up to those those in here that need a touch from
you ABBA healing that you. Bring newness to their bodies,
ABBA and and we lift up Steven and Stephanie to you and ask
that. You would refresh them with the

(02:38:28):
love and fellowship with their family as they take time to to
just refresh and and be renewed.And we just bless them and thank
you for them. And we just lift our voices to
you today and thank you ABBA, for this is the day that you
have made, and we will rejoice and be glad in it.

(02:38:48):
And we acknowledge you as as ourElohim, Yahuwah.
There is none besides you. There will be none after you.
You have made us, and we are your people, the sheep of your
pasture. And we just thank You that we
have entered into your gates, the gates of Shabbat today, with
Thanksgiving in our hearts and into your courts with praise,

(02:39:12):
because You, Yahuwah, you are good and Your mercy is
everlasting, and Your truth endures to all generation.
And Your Word is truth, and we are set apart by your truth.
We were thankful and we baruch your name, Yahuwah and pray in
Yahushua's mighty name. Amen.

(02:39:33):
Hallelujah. Hallelujah.
Amen. Praying specifically for Peggy

(02:39:55):
and Dale as they help Patricia and her family.
That you really will make them be anchors to this family and
help them as they meet and they meet the wider fellowship in
Alaska. We pray for Carol as she travels
back. And we won't see her again until
she's in Australia, being so faithful to come here for every
feast. And now this being her final

(02:40:15):
week with her family and her extended family on the in this
walk. And we thank you for her life
and we ask for protection and tosustain her in this journey.
Everyone that is hurting in different ways, in health, in
grief, be with them. Be their comforter, be their
rock. Let them rest on you.

(02:40:36):
Yes, Yahuwah, we just call upon you now.
We say that you are ours and that we are yours and how much
we love you. Yes.
I pray that you continue to sustain Alana.
Make us strong in you, virtuous a woman in you.
Give her strength and renewed hope.
I see their daughter just jumping around chair to chair

(02:40:58):
and just having fun. No understanding of things of
this world, and that's how it should be.
Bring your grace, Your mercy, your power, and go before this
wonderful family. I thank you for them for being
part of our community as so manyhere, Angela, as she stands as a
rock to her family, as she's I'll herself.

(02:41:19):
Yeah, I'll go before her. Since I've known this woman,
since we've known this woman, she has such tenacity to stand
and to serve. She's like that woman with a box
of alabaster that uses her hair to give you the highest praise
with the most expensive perfume in the highs and lows of her
life. And that just shows me that is
how we here are to be as we cometo you through the Father, as we

(02:41:42):
come to Yahusha through the Father.
But we give true worship of ourselves.
Yes, we love you and we worship you, Amen.
As we go our different ways today.
Thank you for this community, for this body.
For this. Unity, Amen and Amen.
Amen. Hallelujah.

(02:42:02):
Hallelujah, Shabbat Shalom Shabbat.
Shalom Shabbat. Shalom Shabbat.
Shalom. Shabbat Shalom.