Shabbath September 13 2025

Shabbath with Cepher Publishing

Episode Transcript

(00:00):
I'm glad I'm back too. Thank you, Shabbat Shalom to
everyone. I've missed everybody.
Shabbat Shalom. It's good to see your smiling
face again. Yes, indeed.
Yes, indeed. Yeah, there's been, there have
been a lot of prayers going on. And, you know, I want to welcome
everybody to the Zephyr Shabbat meeting.
Let me start with that. All the times these recordings

(00:20):
just kind of launch and there isno beginning.
And we probably should have a beginning since other people
watch these recordings. But I want to thank you guys for
being here, being a part of thisministry and being a part of
this fellowship. You know, the fellowship.
Ani. Yasharel.
Hallelujah. We are Yasharel.
Yeah. Hallelujah.

(00:41):
And it. That's a great idea, Marcus.
Thank you for that idea. Marcus is keeping us on the
straight and narrow. OK, There we go.
All right, OK, let's begin with the prayer.
Baruchata. Hold on.
Just a minute. Just a minute, just a minute.
We've got a little bit of a crowd here acting up a little

(01:03):
bit here. OK.
OK, there we go. All right, here we go.
Baruchata. Yahwah, save OT al kadoshi Kadya
shadel. Blessed are you, Yahwah, the
Holy 1 of Yahsharel ABI numa olam badolam, our Father forever
and ever. You who have led us out of
darkness, You who have led us out of the wilderness.

(01:26):
You who have pulled us out of the pit.
You who have ended our infirmities.
You who have blessed and healed us.
You who have brought us into thelight.
You who have brought us out of poverty and into prosperity.
You have brought us into all thethings that we have and the

(01:47):
beauty of our relationships and the beauty of being in your
family and the beauty of being on this earth in accordance with
your measure, with your goodwill, in accordance with
your specifications, in accordance with your desires, as
you have called us. So let it be so.
Let it be in our lives. Hallelujah, Hallelujah.

(02:09):
Father, we praise you. We give thanks for all the
things that you have brought to us.
We give thanks, most importantly, that you have
called us into your family, thatyou have seen fit to bless us
with Your grace, to bless us with Your mercy, to reconcile us
to you, to bring us from where we were to where we are today.

(02:32):
Hallelujah, Hallelujah, Hallelujah.
Let us bless you in every respect as to who you are and
for what you do and for what youhave done and for what you will
do. May Your name be glorified here
on earth. May Your name be glorified in
US. May Your name be glorified

(02:52):
around us and over us and throughout our nation and
throughout our society. Blessed be you, Yahwah.
Save OT elohah yasharel avinu maolambad olam forever and ever.
Hallelujah, Hallelujah. Hallelujah.
Wah Amen. Amen.

(03:14):
Hallelujah. Hallelujah, Hallelujah.
Yeah, yeah, yeah. What a blessing his name has
been. What a blessing His name has
been. You know, today we're going to
take some time because we are fast approaching Sukkot and we

(03:34):
are fast approaching Yom Teruah and we are fast approaching Yom
Kippur. And so because of that, it is
time for us to get our minds in gear and come to review once
again the feasts that have been prepared for His people.

(03:55):
And I want to talk a little bit about this.
I'm going to post A blog on thisthat'll be posted on the
separate website, I think, in the next couple of days.
And we're going to talk about the days of that belong to the
children of Yashar Al. And before we get into that
teaching, I mean, I have to tellyou that today for me is a day

(04:17):
of rest, right? And it needs to be a day of
rest. It needs to be a day of rest and
a day of comfort and a day that belongs to Yahwah.
Not to the media, not to the hype, not to the psyops, not to
the war machine, not to any of that, but to Yah.
And in Yah's life is blessing. And when we look to all of these

(04:42):
things, we can see that in Yasharel, Yasharel is a very
unique group of people, and it is a unique group that is really
called out and spelled out in the New Testament.
And the one who really gives us the clearest understanding from
a Torah perspective is none other than Paul, who says not

(05:07):
all who are born of Yasharel areYasharel, but only those who
believe, only those who believe and who obey as a result of
their belief. And when we understand that,

(05:29):
then we are Yasharel. Those who do not believe, though
they'd be born of the flesh. The flesh is anathema to the
Yasharel of of Ruach. The Yasharel of Ruach is a
Yasharel that belongs in your Ruach, not those who claim of
fleshly inheritance. And this is what Paul talks

(05:53):
about when he's talking about these things given at Mount
Sinai. Now one has to remember that the
discussion that's given in Galatians concerning Mount
Sinai, it's very interesting because when you look at the
Torah, the 10 Devarim were not given at Mount Sinai.
They were given at Mount Horeb. There is a difference.

(06:19):
They were given at Mount Horeb. And when the 10 Devoreen were
given at Mount Horeb, when Yah himself descended and came to
the and he delivered the 10 Devoreen and when he delivered
the 10 Devoreen, he delivered really the recipe for life.
Now this was a recipe that had not been given in the prior

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world, even though there are people who say, well, Noah knew
that the tendevareim, it was breathed in his heart.
Adam knew the tendevareim, but it wasn't explicitly given to
the people until Mount Horeb. And when it was given, the
tendevareim, Yah said, this is my covenant, do these and live

(07:05):
in them. And this covenant then was given
face to face to the people of Yahshua.
And when it was given, he said to them, if if you will obey my
voice, and guard my judgments, and guard my statutes and guard

(07:25):
my commandments, then you will be a holy people to me, kings
and priests. If, and that covenant was broken
by both the House of Yasharel and the House of Yehuda, and as
a consequence, as the Hebrews writer would say, the old

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covenant waxed old, it waxed obsolete, it was forgotten, it
was never really obeyed, and it was forgotten.
And as it was forgotten, it became no more, and instead the
Talmud was constructed, men's laws were built, a tower of

(08:09):
Babel, a spiritual tower of Babel.
Legal Babel isn't that the truthisn't legal, isn't really all
Babel, isn't it? You know you're going to court,
you hear these lawyers babbling on, right?
But when you see all that, you can see that when Mashiach came,

(08:29):
he said Zebretta de Shabba Dami,this is the renewed covenant in
my blood. Not an old covenant, not a brand
new covenant, but a renewed covenant.
And the renewed covenant was, ofcourse, the word made flesh.

(08:50):
What word was made flesh? The tendevorine were made flesh,
the Torah. He said I am the way, the truth,
and the life. But Psalm One 19142 says the
Torah is the truth. Psalm 119 one says the Torah is
the way. Deborah 34 says the Torah is

(09:10):
your life. So for Mashiach to say I am the
way, the truth, and the life, heis saying I am the word made
flesh. I am the Torah made flesh, not
the Torah of Moshe, but the words written with the fingertip
of Yah himself. And as Deuteronomy 522 says, he
wrote those things and added nothing further.

(09:35):
So when we look at the idea of being Yahsharel, and I can tell
you it's really quite a beautiful thing because there
are people who cannot say the name of Yahwah.
And this is written in Jeremiah,that it's written quite
explicitly where it says Yah hastaken His name out of the mouths

(10:02):
of those Yahudim who remain in Egypt and the Yahudim who remain
in Egypt, or those who deny the Son.
And as John writes, if you deny the Son, then you have denied
the Father. And so because of this, we can

(10:26):
see that not only can they not say the name Yahwah, they cannot
say the name Yahusha, nor can they say the name Yasharel
because they understand it as Ish Rael.

(10:48):
Now Ish Rael literally means theevil man in El Polite Ish RA and
as compared to Yashar El. Can we try it again?
And when we talk about that Yashar of, let me just share the

(11:12):
whiteboard for a second and I'llshow you why I think the root is
Yashar. So.
I've missed the whiteboard Doctor P more than anything,
just to let you know. Oh, is that right?
Yeah. I often times miss it too when
I'm trying to write something down on it.
Hey, what happened to my pencil?You know?

(11:34):
But let's take a look at this for a second.
So when you look at the word ish, ish is is this idea of
aleph Yodshin ish OK, but when you look at Israel or Yasharel,

(11:55):
we start with the word here. So is this the route to Israel?
Well it may be in Israel, but when you're talking about the
word Yasharel, you have this these 3 letters begin.
Now these 3 letters are identified and you will find
them in strongs as the word Yashar.

(12:20):
And yashar of course means the upright.
The upright. Now how do we differ from the
ape? Right, we're upright.
That's one of the ways we differfrom the ape.

(12:41):
We're bipedal. We're so this is the you know,
this is a critical way that we differ from animals.
We're upright, the upright, but it also means it's not just the
upright because when you see thefirst time that Yash or El the
name appears before it says he who wrestles with Eloim.

(13:01):
It says I have called you a Prince in El Yashar Yashar.
And we see here that when you look at this section here, the
Sheen rash, this is often times pronounced as char or SAR.
So for instance, you'll see thatthis can be, for instance, the

(13:29):
SAR Shalom is what the Prince ofPeace, the Prince of Peace.
So this does have a root in not ish, not ish.
This is ish here, ish, not ish, the root.
The root is not ish. Rather, the root could be char,

(13:50):
which would be the root of Yashar char, which means Prince.
And yod is the prefix meaning my, my Prince, my Prince.
And this is really how it's conveyed.
It's how it's conveyed to Yakov when he is called Yashar, my

(14:10):
Prince. Then of course, you see the
remainder part of the equation, which is the alaf lamad L.
So Yashar Yashar or Yashar the upright also means my Prince, my
Prince, my Prince in L But I cantell you that when you look at

(14:35):
the when you look at those who have had the name, yeah, wow.
Taken out of their mouth, they cannot say Yashar al either.
They can't say Yashar Al either.And so, you know, this was kind
of, this was kind of a long pathfor us in discovering this name.
But what we what I like to declare now and I have a T-shirt

(15:00):
that says the same, which is this.
Ani Yasharel, I am Yasharel. I'm not the entirety of

(15:25):
Yasharel. I'm part of Yasharel, I'm part
of Yasharel. And because of that Yasharel the
the people of Yasharel or peoplethat are not grouped in a tribe
by blood or a tribe by flesh, but we are a tribe by Ruach

(15:48):
unified in one Ruach around the world.
And This is why we can see the suffer being printed in
Iteriano. We can see it being printed in
Espanola. We have a push now to have it,
to have it developed in Portuguese Sea.
We already have an addition in Spanish.

(16:11):
There's already been an additiontranslated in Urdu.
If we're ever going to get it printed, that remains to be
seen. But the nations are beginning to
look at these ideas, and what isremarkable to me is that as
these concepts are being called out, the truth of the concepts

(16:32):
are being recognized. It doesn't have anything to do
with me. It has to do with the fact that
I've taken the food. You know, if you come over to my
house and I say, OK, sit down and you're sitting there and I
bring out some cranberry sauce, and then I bring out some
pumpkin pie. And then I bring out some

(16:55):
stuffing. And then I bring out some green
beans. Then I bring out a Turkey.
At some point you're going to say this looks all an awful lot
like a Thanksgiving meal. It's the same thing that has
happened in disclosing the name of Yahwah and the name of
Yahusha, because one of the great, and we've talked about

(17:20):
this now for weeks, but one of the great problems, you know,
these are something that thinks that I never saw when I was in
the Christian Church, but I see them now.
They're just glaring. There are these huge fatal flaws
in the English script. They're huge.
And it's like, hey, how can thatsay that here and say that

(17:43):
there? How's that possible?
How does it do that? And when you're in the when
you're in the Christian Church, if you try to raise that
question, well, I'm sorry, you know, get back to me later.
If you ask the question again, you can go find another
congregation, right? How many of you have heard that

(18:04):
one? Right?
But what we find is this is thatwhen you take a look at one of
the flaws, of course, is Matthew1.
Matthew 1 begins with Yahoo ShahMashiach, the son of Abraham and
the son of David. That's how it begins.
OK, prove it. That's the first claim.

(18:27):
Prove it. You cannot prove it in the
average English Bible because the the the genealogy in Matthew
1 is the genealogy of Joseph thehusband of Mary, and the
genealogy in Luke chapter 3 is the genealogy of Joseph, the

(18:51):
supposed father of the Messiah. They're the same person, yet the
genealogies are wildly different.
How's that work? Is Matthew a liar or is Luke a
liar? Can I say something please?

(19:15):
If you insist on interrupting, pardon my speaking while you're
interrupting, but go ahead. Forgive me.
I was always led to believe one was Joseph and the other one was
Mary's. Joseph, I mean Mary's.
Folder So what you're trying to tell No, no, no.
Well, yes. The problem is is that led to

(19:36):
believe is one thing. What the scripture says is
another. Joseph, the husband of Mary in
Matthew 1, Joseph, the supposed father of the Messiah.
Is that somebody different? Are you trying to tell me that
you know that Mary had an affairwith somebody named Joseph who
everybody believed? Was Father.

(19:56):
Well, of course, and this is thepoint I'm trying to make, that
unless Matthew 1 is corrected tosay Joseph, the father of Mary,
you have a contradiction that isfatal to the entire New
Testament. It's fatal to the entire New
Testament now. With that being said, that's

(20:16):
just one of the contradictions. The greater contradiction has to
do with Philippians 2. He was given a name above all
names, and if he was given the name of Jesus, then the name of

(20:38):
Jesus is a name above the name Yahwah.
Now, all of this is conflated, if you will, by the use of the
vulgar language. So if you're throwing around
Lord and you're referring to Jesus, Lord capital L little

(21:01):
Ord. But the Father as Lord capital L
small cap Ord Well, then you have to kind of see, well, Lord,
Lord, Lord, Lord, Lord, Lord, which Lord are we dealing with
here? And in that obfuscation, you
don't see that the use of the name Jesus is placed before the

(21:25):
name of the Father. Every knee shall bow and every
tongue shall confess the name ofJesus, which is a name above all
names, the name above the Father.
Do you see how this creates cognitive dissonance in the mind
of those who read the whole Bible?

(21:46):
Do you see it? It creates cognitive dissonance.
There's a name above the creatorof the universe.
But this is the express instruction that results from a
sloppy translation. When you recognize and you
finally understand that the Son was given the name of the

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Father, which is what he tells you.
I come in the name of the Father, he tells you point
blank. I have the name of the father.
Well, we don't care what you think, Mashiac.
We're going to use our translation the way we feel like
doing it because that's comfortable for us.

(22:33):
So what happens is you create a cognitive dissonance in the
mind. And so you see the average
Christian wrestling with this idea.
They wrestle with it all the time.
And this is again, another mechanism by which the name of
the father is obfuscated from view, that the average person

(22:57):
cannot find the name of the father because you don't want to
find the name of the father. So under these circumstances,
now you might say, we'll look, the name of the Father can kind
of be found in the name of the Son if you say Jesus and you say
Jehovah because you got the JE in both names, right?

(23:20):
Well, yeah, this is something that I think does exist, but it
exists because of the power of the name to link itself to the
name of the Son, no matter what some people want to say.
Jehovah. And yes, you are.

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Therefore the YE is, you know, appears in both Yehovah and yes,
you are. And of course, you know, so
you're getting closer, you're getting warmer, but the name
Yahuwah is holy in the name Yahusha.
And you see 3 words that are really kind of consistent like

(24:03):
this. Let me go back to the whiteboard
here. Gabriella Long, did you want to
say something? Yeah, hi.
I was wondering, my husband is wondering if he might he might
be able to have a conversation with you at some point about

(24:25):
what is it missing time in history biblically and then what
was the other thing? Satan's little season.
Yes, it doesn't. Appear to be that and and the
architecture technology from wayback when.
Oh yeah, well, we might talk a little bit about that today, but

(24:47):
yeah, but give me a few minutes on that, if you will, Gabriella.
Sure. OK, so yahuwah.
And of course, the name Yasha. So what we see here in this?

(25:07):
Is you see something here which is a combination of words, and
the combination of words here isYahuwah, Yahuwah plus the word

(25:29):
Yasha. Now this word Yasha means
salvation. OK Yasha, this means to say it
to deliver or to atone, to redeem.
And this of course is Yahwah. Now what I'm telling you here is

(25:49):
what Strong's tells you. When you look up the word Yahsha
in Strong's Concordance, it tells you it is a blend of
Yahwah and Yasha. Now, this is not the only, this
is not the only time you see a word blended like this.
Now give you another one that isa blending of a word when you
take a look at the word ya, right?

(26:10):
Yeah, yod, hey. And then you have the word
akhad, where you can get the word yakhad, which means one
with ya means one with ya, yakhad, one with ya.
You see Yah ekkad Yahkad one with Yah, and we see the same

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kind of idea with Yahwah plus Yahshah, Yahushah, but all four
vowel sounds are present in thisname.
Yahwah does appear in Yahushah, Yahushah.
So the Son is in the name of theFather, and the Son's name means
Yahwah saves, Yahwah delivers, Yahwah redeems, Yahwah atones.

(27:00):
And so it's very, very importantfor us to understand that when
we understand that the Son comesin the name of the Father, then
we can see and that the Son's name means Yahwah saves.
Then suddenly Isaiah 45 becomes true and no longer

(27:21):
contradictory. That says every knee shall bow
and everyone shall swear 7 oaths, that there is no one
other than Yahuwah who is your Savior and your Redeemer.
But Yahushua is the Word made flesh.
He is that Word made flesh. That's why He is the way, the

(27:45):
truth of the life. And so because of this, because
of this understanding, all of a sudden the contradiction is
lifted in Philippians 211, whichopenly contradicts what Paul is
going to say in Romans chapter 14.
It's lifted, the contradiction goes away because now we
understand correctly the relationship between the father

(28:07):
and the Son, that to say that the son was given a name above
all name, all names, means one thing and one thing only.
He was given the name Yahwah. It can only mean that.
So because of these things, we see that again, you can see
people and when this becomes known, when you see it, then it

(28:30):
becomes known. And once it's known, it's like,
how do you go back and say, well, let's have an argument
about the name Jesus? I mean, how do you do it?
You know, I'd love to hear the construct, but there is no
construct because we know that the name Jesus was AJ added to E
Asus, which was a transliteration from the Greek E

(28:54):
Asus, which was the constructed literature of the the
constructed literature of the New Testament, which constructed
the New Testament from an Hebraic conception.
So one of the things we see that's that's quite difficult,

(29:16):
and it's difficult in our understanding is that for most
people, their journey in Christianity is a journey that
goes no farther than 325AD. It doesn't go back to the time
of the talmuddim, It doesn't go back to the time of the Messiah.
It goes back to Constantine, andit doesn't go back any farther.

(29:39):
Now, those people who are in that group call themselves
Catholics or Orthodox. You know, Russian Orthodox,
Greek Orthodox, Ukrainian Orthodox, Georgian Orthodox,
Armenian Orthodox, makes no difference what the national
flavor is, what language it's spoken in.
The truth is, is that the Orthodox and the Catholic faith

(30:01):
goes back to 325AD and it does not go back before that.
It goes back to the Constantinian Creed, and it does
not go back before that. But who believes that Mashiac
was born in 325AD? I mean, nobody accepts that as
truth. The accepted truth, and it's

(30:22):
been accepted even by the Orthodox and the Catholic
community, is that he was born sometime near the year 1 and no
domini. That's what the ano domini
means, the year of the birth of Mashiac AD.
Well we know now that he wasn't born in one AD.
He was more likely born in threeBC, 3 BC because he had to be

(30:45):
born before Harry died, and he was born before Harry died and
then Harry died after the lunar eclipse had taken place.
Now, one of the things that I have shown, and I want to kind
of just go over this briefly, isthat the Gospel of Luke tells

(31:06):
you when Mashiac was born. But you don't know that if you
don't know the Torah, If you don't know the Old Testament and
you don't know the Torah, then you don't know that Luke is
telling you when the Messiah wasborn.
Because he tells you right therein verse 4 of chapter one that
Zechariah, Zechariah the priest was in the course of Abiyahu.

(31:31):
And the course of Abiyahu is 1 of 24 courses established by
David of the priesthood. And they would served for a
week. Now what's important about this
is let's go back to the whiteboard again.
What's important about this? And I want to explain this now
so that we have a pretty clear idea because this is a once

(31:53):
again appears to be a complex idea.
It's not that complex, but it appears to be a complex idea.
OK. So when you're dealing with the
first month of the year, the first month of the year, which
is of Eve of the the first monthof the year, on the 14th day,

(32:18):
this is the Passover, OK. And the Passover of course
starts the evening before the 14th day.
Then on the 15th day we have unleavened bread.

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Now unleavened bread is going togo on the 15th, on the 16th,
17th, 18th, 19th, 20th, 21st, 12345677 days.

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But it doesn't make any difference what day of the week
this starts on. At some point during that seven
days, there's going to be a Saturday.
There's going to be a 7th day ofthe week in this continuous 7
day count. Now that 7th day, if you look at
this, OK, let's call this the Sabbath.

(33:40):
OK, this Sabbath right here, this one right here is called
Sabbath 1. If you want to get technical
Sabbath 1, better way to understand it than first
Sabbath. But Sabbath 1 is what this is
called this one right here. OK, that makes this one right

(34:05):
here. Becomes the feast of what's
called cat seer. Cat seer.
This is what this is a the wave offering all right now.

(34:34):
So to understand this is going to be a very important count
because this Sabbath here, Sabbath 1, not the first Sabbath
of the year. There's probably 2 Sabbaths
before this, possibly even 3, but there's at least two
sabbaths before this in the month of Aviv.
Neither one of those are countedas the first Sabbath.
Because Sabbath 1 is the count that's going to lead to

(34:58):
Pentecost or Shabbat. That's why they call it the
first Sabbath. It's not the first Sabbath of
the year, it's the first Sabbathof the count.
This is also the first Sabbath of the courses of the priests.
So Abby Yahoo, the the course ofAbby Yahoo is the 8th course.

(35:19):
And as a result, you're going tocount out seven weeks from this.
Guess where Abby Yahoo lies? Abby Yahoo is the course that
begins in Shavuot. That is the course that
Zachariah was serving in the course of Shavuot.
Now that's quite astounding whenyou think about it, because of

(35:39):
course Chabot is when the 10 commandments were given face to
face at Mount Horeb, and Chabot is when the Ruach Hakodesh would
come down like tongues of fire on the Talmudim and start the
modern ecclesia. It began at Pentecost, Chabot.
And it's remarkable that this high priest, Zacharyahu, a true

(36:02):
Levim, would be serving the course that would be consistent
with Shavuot. OK, now in this you can see a
couple of things. First of all, we see that
Mashiac held the Last Supper here.

(36:23):
That is correct that according to the Torah that that is
correct, you are to have the paysock in the evening of the 14th.
Arab pay sock. You were to have it in the
evening and it's supposed to be at home, not slaughtering a lamb
down at the temple. Each person has a lamb in the

(36:44):
home and it is to be held in thehome.
So here you can see that pay sock.
And by the way, we don't, we don't do the pay sock.
We observe the pay sock. It's an important distinction.
But you can see that the pay sock was here, and then Mashiach
is going to be crucified here, and then he is going to die

(37:07):
here. Well, when he dies here, what
happens? He removes the leaven from the
house. All of the sins of the earth,
all the sins of the world are taken away.
Behold the Lamb of Eloeen, who takes away the sins of the of
the sins of the world. When does he take away the sins

(37:27):
of the world? At his death, which is just
prior to the beginning of unleavened bread, when all of
the leaven must be out of the house, so Mashiac removes all of
the leaven from out of the houseand cleans the house for the
Feast of Unleavened bread. Then, of course, he spends one

(37:51):
night in the grave, two nights in the grave, three nights in
the grave, one day in the grave,two days in the grave, three
days in the grave, and rises here.
Now, in my opinion, he rose before the Shabbat began.

(38:11):
Hold on. He rose before Shabbat began.
That in doing so there would be rest on the Shabbat.
Nonetheless, the women went ahead and prepared the spices
and came early in the morning here.

(38:34):
Whoop here to anoint the body. Why did they go then to anoint
the body? Because after the 4th day, the
body stinks. This is why they could not wait
until Sunday. They had to go there to anoint
the body. And so this is the description

(38:56):
that is found in Matthew 28. So they went to anoint the body
there and of course, they found him gone.
Which means what? That he would be the wave
offering. Excuse me, He would be the wave
offering, the cat seer the firstfruits.

(39:20):
He's the first fruits. So you can see that in this
particular festival, the spring feast, Pesach Matzah and Katsir
or Passover unleavened bread andthe wave offering that Mashiach
fulfills all of these in a blessed and divine way.

(39:42):
OK, see, so this is great. So we are getting to these fees.
We are able to talk about these a little bit now.
This is the spring feast. So you can see that this kind of
idea is really quite keen and I think the scriptures really
identify this more and more. When I read in the Old Testament

(40:04):
about the birth of Perez and Zarak, very interesting because
of course the Torah provides that Zarak was the first born
because his hand came out and they put a red ribbon around his
wrist. Then he withdrew his hand and
Perez was born. But the names themselves reveal

(40:26):
that Zarak was the. First born the Primo janitor.
And that Peretz was not because Xerox literally means your seed.
OK, the Primo janitor your seed.But Peretz means the breacher
one who breached. He breached his position, yet
Peretz did not have the red ribbon.

(40:48):
So as a consequence, the atonement goat is going to be
the one without the red ribbon. The one that is going to be
sacrificed is the one without the red ribbon.
The one with the red ribbon is going to be the scapegoat and
sent into the wilderness. And if you read carefully in the
Old Testament, you'll see that Sirach was in fact scapegoated.

(41:14):
He was scapegoated and cast intothe wilderness.
And history supports this idea. Yet Mashiach is in the line of
Perets, and John the Baptist knew this.
That's why when he saw him, he could say, behold, the Lamb of
Eloim that takes away the sins of the world.
It all equates. It all equates.

(41:34):
There's not a contradiction there at all.
So with this being said, now when we get to Shavuot, Shavuot
is an incredibly important feast.
It is the birth of the modern ecclesia.
Remember the Well, let's just say the less than valiant men

(41:57):
that were following Mashiac, none of whom appeared at the
cross, saved the disciple that Mashiac loved, which may have
been John, but could have also been Eleazar.
None the less, the rest of them fled and Peter being the worst
offender of them all, and Mashiach shows himself to them

(42:20):
and says to them, look, don't sit here and try to become, you
know, disciples on your own will.
You're not going to be able to do it.
Just sit here and wait. Sit here and wait.
And so they were required to wait out.
And of course, 40 days later, Mashiach would ascend.
And then it would be 10 days later that they would be in the

(42:42):
upper room when the Ruach Hakodesh would come upon them.
Then they had absolute boldness unto death, these same guys.
OK, so Randall says that Mashiach rose at the end of the
Sabbath and not before. And I don't think that's the

(43:06):
case, Randall. And the reason I don't think
that's the case is because of the notorious passages we find
on in. And I'll just let me just show
you these passages and then maybe we can discuss this and
talk about the Greek a little bit because these are extremely

(43:27):
difficult passages. And like I say, I've spent ten
years on these passages, but we'll take a look and then we
can see here. All right, so let me share here.

(43:49):
And they've come to think of it might be better if I share E
sword instead. Let me pull that up because
again, these passages are when you deal with these passages.
There are a number of things nowI've talked about this before

(44:10):
and Chet Netherly asked me perfectly.
He said before you print the way, the truth and the life,
will you go back through and andreconsider?
Will you go back through and reconsider your position on
these 4 verses? And I said, yeah, now that you

(44:31):
mention it, I will do that. I will go and reconsider it.
And so let me just see if I can get E Sword open.
Come on, E Sword, are you going to do it or not?
Let's go. OK, let's get it open here.
And with these passages, the difficulty is in Matthew 10.

(44:54):
First of all, all four passages give a different description to
some degree. In other words, they don't,
they're not word for word with each other.
They disagree with each other. They each of them tells a
different narrative. Now they don't contradict one
another, but they do tell a different narrative.
And so to say, OK, all right, now what I need to do is, OK, we

(45:20):
got that done. All right, So now let's go into
Matthew 28. OK?
And let me go back to the Zoom meeting here and let's share
this here. OK, Eastward, where are you?

(45:41):
OK, I'm going to see if this will come in here.
Just a minute. It's still loading, I'm afraid.
OK, let's see if it comes up foryou.
OK, there it is. OK, so here we go in E Sword.
And here in E sword, you can seeyou're going to be able to see
here that this is the interlinear Greek, OK?

(46:03):
And so you'll be able to see here that.
OK, So Opsah de Sabaton. OK, Sabaton, so late in the day
and even though this says, but it can also be and it can also

(46:25):
be now it can also be, you know,but right, it could be all of
those, right? And so late in the day, but late
in the day, the Sabbath, the Sabbath began to grow light.
OK, so here is this word and andthis epiphosco.

(46:46):
As you can see, this is this is not this is S epiphos Co Co Co
Co SIM. So when you see this now this is
a different declension of this word epiphosco.
But nonetheless, let's just kindof let's just let's just put it
in here. So we say, you see that the the

(47:10):
Sabbath began to grow light. All right.
So then here we see the word ice.

(47:36):
Ice, OK, two or into two or intoright.
See to or into a place in time. So this not necessarily is to,
but it could be into what me andSabaton now people say, well

(47:56):
that's not first, that's one because proto is first.
Yeah, but keep in mind that the semantics of the semantics of
the Greek are not the semantics of English.
So actually what this is saying,it began to grow light into hold
on into Sabbath 1. Then our next word here this

(48:37):
says is Eric Komai. But it's not Eric Komai.
That's not what's there. It's El Fen.
El Fen which is taken from Eric Komai.
You see how this word appears different than this one?
And so at any rate, when you're talking about this in the middle
voice, OK, it means what? Elfo to come or to go?

(48:57):
To come or to go, right? So this is talking about who's
coming. The Sabbath began to grow light
into Sabbath 1 and along comes Maria, Maria and Maria the
Magdalene and the other Maria toview the sepulchre or the view

(49:19):
of the grave. OK, so you have this issue here
of whoop. Hold on.
Sorry, Sabaton. Sabaton.
You see it's twice in the phrase.
You see that it's twice in the phrase.

(49:40):
Now, Sabaton, when you look at its occurrences in the
Scripture, you'll see in the NewTestament it refers to Saturday,
the Sabbath, every single time except in these 4 passages,
according to the English translators.
And let's just take a look at that and get an idea.

(50:02):
It's very good to come up here. Let's see, let's put it in
Strong's. OK?
Total occurrences in the New Testament 68 times 5 * 7 times.
It's construed as the first day of the week.

(50:25):
All right, so if Maria Maria Magdalene and the other Maria 3
Maria's, they came to the grave,when did they come to the grave?
But late in the Sabbath, when they began to grow light into
Sabbath 1, when did that happen?That looks to me like it was in

(50:56):
the dark early Saturday morning.And what did they find?
The grave was empty. OK, but this isn't the only
passage. Let's break into Mark and let's
go to Mark 16. No, that doesn't.

(51:22):
Look, There we go. OK, Mark 16.
OK, now here we go again. So we're going to see here.
Meanwhile, as the Sabbath elapsed, Maria and the female
Magdalene and Maria the Jacobus and Salome went to the market to

(51:44):
get an aromatic in order to comeand anoint, anoint him.
OK, once again, here's Sabaton this and I think when you look
at this word here, you're going to see this word here is that
this diaguinomie meanwhile, meanwhile and meanwhile it

(52:10):
doesn't say on the Sabbath says and meanwhile to be passed or at
who you could even say after theSabbath.
It could say after the Sabbath and after the Sabbath.
Maria and the female Magdalene Maria, the other Jacobus is only
went to the market to get an aromatic to come and oil the
body. However, again, when you look at
this word diagonal my, let's just look at it a little bit

(52:34):
closer, OK? And remember that this word
here, this word, excuse me, right here is a declension of
the word di agony di Aggie, no menu, menu.
OK, it's a declension of the word.

(52:55):
But nonetheless, let's look. So with di agonymy you can see
dia, that's the beginning, meaning the channel of an act
through by by occasion of by reason up by reason of what?
By reason of what Ginomayi to generate to become coming into

(53:19):
being by reason of coming into being, you see.
So when it says it elapsed by reason of coming into being.
OK. And but because of the Sabbath
coming into being, Maria and theother Maria went to the market.

(53:39):
So this has been translated quite often as like in the
Bishop's Bible. It's what does it say?
It says. And when the Sabbath day was
passed, Maria Magdalene and and Mary came, right.
And oh, let's say I don't have any other English Bibles out

(54:01):
here. Yeah.
So they're saying that when it was passed.
But the Diagon to me saying is says when you look at this
second, the Gina Mai means to come into being, to arise, to be
assembled, to be brought, to continue, to draw on, to be to

(54:21):
then it goes to be finished, to follow, to be found.
But this as it could easily meanthat before the Sabbath or as
the Sabbath was coming into being.
All right, now let's look at Luke.
Pick Lukas into Luke 23, now at 24.
OK, and here we go. But on day one of the week, at

(54:44):
early dawn, they came to the tomb bringing spices which they
had prepared. And then they have a footnote,
literally the Sabbath. All right, well, let's go back
into the Greek interlinear and let's see what Luke says is
happening here. As to when they brought the
spices that they had prepared. It's going to take a second to

(55:06):
bring up the. Anyway, in here.
You can get there. I know you can.
I know you can. You can do it.
There we go. OK, but here we go again.
What do you see here, Mia? See, even though they try to say

(55:31):
that it's ice here, they try to tell you the word is ice.
The word you actually see in thetext is Mia, not ice Mia, but
either way, let's call it one, but Mia Sabaton OK, on the

(55:54):
Sabbath, one at dawn, profound to come on the memorial to come
to bear with preparing aromatic and some with them.
OK, So what you see here again is that this is on the Sabbath
at dawn according to Luke, that they came to anoint the body.

(56:22):
This means that Mark 16, they must have had the anointing
before the Sabbath began, not after the Sabbath began.
And then finally, of course, in in John, you're also going to
see a similar discussion. Let me clear these while we're
getting there. So This is why you can see that

(56:50):
when you look at this, when you look at the Greek on these
issues, OK, So here. But on the one Sabbath, Maria
Magdalene came at dawn in the dimness, yet to do remembrance
and to look at the stone to liftit up from the memorial.
OK, so once again here in John and in Luke and in Matthew, we

(57:14):
see that that Maria on the Sabbath, on Sabbath one, on
Sabbath 1, Maria came at dawn. See that?
So Luke, John and Matthew all tell the same story.

(57:39):
So if she came at dawn on the Sabbath, I used to think, well
that was the Sabbath of Sunday because Sunday being cat seer
was a Sabbath. But cat seer is not a Sabbath.
Cat seer is not a Sabbath. So when you look at that
language of those 4 verses, the the overwhelming tide of the

(58:05):
conclusion is that they came to the tomb early in the morning
before the sun rose on the Sabbath to anoint the body and
they found the body gone. OK, Amy, go ahead.
Though where you lost me a little bit, there was the verse

(58:26):
that was talking about how they bought the herbs after the
Sabbath. Yeah, after is 1 translation of
the Dina Dina my, Dina my. Don't remember the word, how to
pronounce it. But when you look at the
underlying, remember that the Greek or the Greek words that
you find in in the text are always compound words.

(58:51):
Not always, but they're usually compound words.
And so you have to go back and you have to look at the compound
word to let me go back and I'll show you again that particular
passage. When you look at the compound
word, you will see that the, thecompound and again, like I say,

(59:13):
it's diagonal I diagonal my. Probably from the word we get
diagonal, right diagonal my and but you can see that when we
look at the diagonal my. Now take a look here.
The word comes from 2 words. It comes from its prefix and it

(59:35):
comes from its root. This is the this is the source.
So now we've got Strong's translation saying, oh, it's
after Pastor spent. This is not telling you what the
word means. OK, this, this does not tell you
what the word means. This tells you how it was used,

(59:55):
how it was translated. Not what it means OK, all right,
so now let's take a look and let's see if we can get the
meaning by looking at this word and then we'll look at this
word. All right well, this word here

(01:00:18):
dia that's its prefix dia and itmeans denoting the channel of an
act that is to say through in the James general import after
always a month to avoid because of briefly by for for from in
occasion of by reason of by reason of OK, so I think by

(01:00:41):
reason of it's kind of like via,you know I got there via the
freeway. Well, this is an intellectual
com com com idea. The concept came by reason of
dia, by reason of OK. All right, so that's our prefix.

(01:01:05):
Now what about our, what about our, our suffix?
OK, genome I genome I prolonged the middle form of the primary
verb to cause, to be, to generate, to become, to come
into being, OK, to arise, to be assembled, to become, to be

(01:01:25):
brought, to pass. OK, so let's just use the come
into being by reason of coming into being.

(01:01:46):
Ah, OK, so and because of the Sabbath coming into being, Maria
the female Magdalene and Maria the and the other Jacobus in
Salome went to the market to getan aromatic.
So the Sabbath was not yet here.They went to the market Friday

(01:02:08):
afternoon to get the aromatic. OK.
That makes a lot more sense. Thank you.
OK, yeah. So again, you know, like I say,
when you look at these passages,I'm not the only one that's
wrestled with these passages. Believe me, I'm not the only
one. There's all the translators were

(01:02:28):
wrestling with this, trying to figure out what was being said.
OK, Bass joke. Go ahead.
Yeah, Shalom. Thanks for your explanation.
I was wondering. Can you anoint a dead body on
the Shabbat? Yeah.
Is it lawful to do well on the Shabbat?
That's that's that's a big question, right.

(01:02:52):
Can you anoint a dead body on onthe Shabbat?
Well, this is, I think, again, another problem that arose for
the translators when they're looking at this, like, did they
do that? Did they actually do that?
But you recall Lazarus, right? Mashiach waited four days before
he went up to Bethany, and when he gets here, he's going out to

(01:03:15):
the tomb to raise Lazarus. Where's Lazarus?
He's in the tomb. And then what does she say to
him? He stinks.
He stinks. You can't go there now.
He stinks, right? And So what these women were
assured of was that he's been inthe tomb for three days.
If we don't annoyed him now he'sgoing to stink.

(01:03:39):
And you're talking about the Messiah.
So was it lawful to do well? Was it lawful to do well in the
early morning of the Sabbath? And what were they doing there
that early in the morning? They were trying to sneak one
in. That's what they were doing.
They were trying to sneak one. And well, let's go there and
just, you know, whether we're right or whether we're wrong, we

(01:04:00):
don't want to get caught. Let's get there before daylight
and do it. And who's this Salome?
Who's this Salome that went withthem?
Oh, she was the girl that dancedfor Herod the Tetrarch to get
him to behead John the Baptist. Brothers, brother Pigeon.

(01:04:22):
I've I've been wondering about that because I was looking at
the, the, you know, the, the stages of the composition and I
wonder, I know that it says on the scripture, but as you
pointed out earlier, we're told certain things.
Maybe we're told a little bit, you know, as cutely if that's

(01:04:46):
the word. So we're all that that.
This. You're not supposed to be in
here. Come on.
Come on. Let's go.
We're gonna. That the sign of Jonah is the
sign of Mushiya, right? But in one of the one of the
gospels he says is it explicitlydoes not.

(01:05:10):
In one of the gospels he mentions as the sign of Jonah 3
days and three nights. But in the other he says as the
sign of Jonah, the prophet who came to preach repentance.
Right now I've been wondering because I'm like the women knew
for a fact, as you said, with Lazarus by day four he would
have been like extinct. He would have stunk.

(01:05:34):
Now by day three, these signs are beginning already.
Would they have gone three days later?
I wonder sometimes, was the signof Jonah that he was dead for
three days and three nights, or was the sign of Jonah that he
came to preach repentance And with that, the.
Answer is Carla. The answer is both.

(01:05:57):
The answer is both, and this waswhen he said, but it's very
explicit in the Gospel of Matthew.
As Jonah was three nights and three days in the belly of the
whale, so shall the Son of Man be in the belly of the earth.
Right, right. But what I'm asking myself is
with the women knowing that by day four he would have stunk

(01:06:20):
It's and I've been Googling the stages of death and post mortem.
By day three, he would that bloated and leaking become
decomposing the body being decomposed from the inside out,
right? So I wonder sometimes about that

(01:06:42):
like would they have gone? He would have, according to post
mortem stages, by between the 1st 24 hours, there's rigor
mortis, right? The the nerves are tensing up,
the body is being stiffened. And then by day two, he would
have be begun the decomposing ina molecular level.

(01:07:06):
And then by day three he was lacerated by like his cane was
hanging off him. So it would have been a faster
decomposition then if the body had been full on, you know, on
torn. And then the fact that he wasn't
put under under the earth, like it says that if you're buried,
the process is slower for the composition as opposed to being

(01:07:30):
LED in the in the fresh air. So I just wonder about that.
I'm like, would would they have waited three whole days to to go
anoint him to put their well I? Mean the question.
The question is a good one when you're talking about, you know,
the understanding of modern science.
But when you're talking about the days back then and it, it

(01:07:51):
really doesn't make any difference what was logical or
what was even scientifically accurate.
The question is what does the Scripture say?
And so when you're talking about, so I know some people
say, well, I mean, it is the passage that appears in Matthew
as, as Jonah was three nights and three days in the belly of

(01:08:13):
the whales. So the Son of Man will be 3
nights and three days in the earth.
Is that satisfied with the crucifixion on Friday afternoon?
Let's look at that. And, and I understand that,
right? But it's like if we remove the
names Friday, Saturday, Sunday and we work with day one, day 2,

(01:08:34):
day three and then for Shabbat for the 7th day, we use the word
Shabbat not as the name of a day, but just as a 7th day,
right? If we do that, we know that he
kept the the Pesach on the 14th day.
We know that right because he's Messiah.
He had to keep others command. So if we remove the the the

(01:09:00):
modern names for the weeks that we have now and we disregard it
and we start that count. I mean, I understand what you're
saying about like modern medicine and all that, but the
women knew that a four day old body would stink.
So they wouldn't that they wouldknow that that begins on day
three. Or you know what I'm saying?

(01:09:20):
I'm not, I'm not just saying themedical way of being explained
now. I'm just saying that that they
would have known what the body was going through 'cause they
they they told them. I mean, I agree with that.
But look, if we say, if you say that, OK, we need to get there
early, OK? So it's very clear what the

(01:09:42):
language is. So the only other proposition is
that they were going to go thereimmediately after the
crucifixion. So take a look at this now.
So if we say, all right, let's just put them in here, OK, All
right. Now first of all, we have kind

(01:10:03):
of a problem. I, I suppose we wouldn't if this
was matzo and matzo happened to coordinate at the same time with
the 7th day. Let's call this the 7th day, 7th
day. OK, then you're saying that
Mashiach, the Catholic Church says that Mashiach was crucified

(01:10:27):
here on Friday and then he rose Sunday morning here.
Well, what you have here is you have one night, two nights and
one day. And I understand that and I
don't mean to cut you off, but what I'm trying to say is, as
you pointed out earlier, the translations that we have gotten

(01:10:48):
and the stories that we have gotten sometimes look different
than when we are studying it andwhen we look at the definition
and etymologies of the words. So I'm not, I'm not necessarily
saying that it didn't take threedays.
I'm just asking the question, why would the women wait three
days when they knew what would happen on the 4th, but but the

(01:11:11):
progression to get to that 4th day had already happened.
So let's say that well. Let me ask you to hold on.
Let me let me ask you this. When you look at Mark 16, the
way it's traditionally translated, they not only waited
three days, they waited four days.
They waited five days to get thethe anointment.

(01:11:32):
They got it after the Sabbath. So now they're picking up the
ointment on Sunday. And now, when are they going to?
When are they going to anoint next Friday?
And and that's my point, Dr. Piano, I'm not trying to be
contagious, you know? I mean, you know, I'm not trying
to be argumentative or anything.Again, it's just a question that
I wrestle with myself, what I'm saying.

(01:11:53):
But the question I'm asking you,Carla, is that I don't know why.
I mean, it's possible that they were in such severe shock.
I mean when you recognize that Mashiac was murdered as a.

(01:12:37):
Yeah, they probably, they probably didn't care what state
his body was in or anything likethat when they were just
thinking about anointing him. That's just and.
You know, so I don't know, I mean, and the anointing was what
you know, and again, I don't know why they waited three days
to go and anoint, but we have a choice.
We can either say that the the the Gospel of Matthew was

(01:13:01):
Mashiac just making a metaphorical statement and it
wasn't really true that he was going to be 3 nights and three
days in the grave, that that wasjust a metaphor, or it was it
was true. Yeah, no, sometimes I think
could it, could it have been notnecessarily a metaphor, but a
parable I guess of of millennia of his restoring the Kingdom,

(01:13:25):
because here we are now restoring the Kingdom with his
name, with ABBA. Well, I mean, that's another
good point too. But but if that's the case, we
still have another thousand years to go.
Not 500. Not like half.
Because we've only had two days so far.
Well, I appreciate you taking the time to answer me.

(01:13:46):
I like I said, it's just an internal question and and
pondering of mine. Thank you.
No, no, I understand that. And when you're talking about
those kinds of things, of courseyou have to also remember too,
that you know, Mushiyak's body is going to be a little bit
different mother bodies. But but nonetheless, you know,
you know, I, I really, I just don't have the answer for you.
All I have, all I have is what is what the source text tells

(01:14:11):
me. Yeah.
I was wondering about that because you studied the Greek as
well. So I was wondering like is
there? Is there?
Have you ever noticed a difference in the translation to
what is really written in the original?
Well, what's the original? Right.
Right. What's the original?

(01:14:33):
I mean, this is the huge debate that's going on right now.
I had a huge debate with Andrew Roth about this.
He's a specialist in the Aramaic.
He's published a book called TheApostolic Writings.
He believes that the Aramaic text was first and he claimed he
told me that there were these text degree in the Vatican
Library that were allegedly fromaround 78 AD in Aramaic.

(01:14:57):
Well, I contacted my friend Ephraim, contacted Dr.
Cuccinelli, who is an Aramaic expert in Italy and who also
knows the Vatican Library insideand out.
And when I approached him on those documents, he sent me
digital copies that are posted on the Vatican Library of the
earliest Aramaic texts that theyhave.

(01:15:19):
And the first one is from the 7th century, and then the 9th
and then the 10th centuries. And he told me there is no
extant text from the 1st centuryin Aramaic.
And in fact, the Aramaic language may not have even
settled until the 2nd century. And before that it was called
Judaic Aramaic. Judaic Aramaic.

(01:15:40):
So you know, so you have so. So the question is, what came
first? Well, I can tell you one of the
things that to me is dispositiveabout the Greek being the
language into which the scriptures were written is the
word synagogue. Synagogue is a Greek word, not
an Aramaic word. It's a Greek word, synagogue.

(01:16:01):
And so the, and the word, the synagogue was used in Ptolemies
in the Ptolemaic Empire and thenwas transferred into the Aramaic
Empire. They and they didn't change the
name, it was synagogue. And you can see that in the
writings. So, but in terms of the
conception of the New Testament,I believe the New Testament was
conceived, particularly the Gospels were conceived in

(01:16:24):
Hebrew. You might call it Judaic,
Aramaic, but either way, it's a Hebrew, is a form of Hebrew, and
that this was the initial conception of the Gospels.
But as we, as I mentioned to youbefore, we're talking about a
faith that existed from the timeof the Mashiac until it was
redefined by Constantine. What was that faith?

(01:16:49):
What was that faith? What was the faith of the
disciples? What did they practice?
What did they do? What did they teach?
And you know, and it be it behooves us to know what that
was, because by the time you getto Constantine, Constantine is
going to change it to a Roman form of paganism, blending in

(01:17:10):
the worship of Mithras. Mithras, the worship of Ishtar,
the worship of Dagon, the worship of Isis, Horus, Seth,
all of those things going to be blended into the pot of what
they would call what what they would call Christianity.
But there was a faith that existed for hundreds of years
before Constantine got to the table, hundreds of years before

(01:17:33):
Constantine got to the table. What was that faith and how did
they practice it? That's a question.
So at any rate, when you talk about the text, yeah.
Well, this is, you know, we havethe Stephanus Textus Receptus,
which is the Greek platform fromwhich all English Bibles have
been launched. And the Stephanus Textus

(01:17:53):
Receptus was developed in the early 1500s.
It was a refinement on the Baitsa Greek text, which was a
refinement on the work of Desiderius Erasmus.
Desiderius Erasmus was the firstto compile a New Testament in
Greek using the scrolls that came from Constantinople.
And remember that Constantinople, which was the

(01:18:16):
site, is of the beginning of theChristian faith.
This is where Constantine reigned.
This is where the Council of Nicaea was held.
This is where the seven Constantinian councils that we
define Orthodoxy were held. And all of this was all done in
the 4th century that the Constantinople.
And it was Constantine that had commissioned Eusebius

(01:18:36):
Hieronymus, also known as Saint Jerome, to write the Gospel, to
write actually the Bible in the Greek language, and to provide
50 copies to Constantine. And those 50 copies were in fact
provided, and they were residentin the church, the Hagia Sophia
in Constantinople, the most important church in Christendom,

(01:18:58):
not the Vatican. The Vatican is not going to be.
The Vatican is still going to bea place where they're
sacrificing believers at this point in front of the Greek
obelisk that was put there by Caligula.
But in Constantinople, the HagiaSophia, the most important
church, well, Eusebius Hieronymus, also created a Latin

(01:19:18):
text called the Vulgate, and theLatin Vulgate became the
literature that was going to be used by the Roman Church.
And the Roman Church would not share the Vulgate.
The Roman Church took the position that only priests
should read and write, that the active, the average person
should be illiterate, that they should not learn how to read or

(01:19:39):
write. They should be told what to do
without being able to read for themselves.
And they withheld the Scripture from the public view.
So when the Ottoman Empire fell in 1453, the scrolls belonging
to the Hagia Sophia worked theirway north and they got into
Belgium, which at that time alsoincluded the Netherlands.

(01:20:00):
And this is where Desiderios Erasmus, who could read the
Greek, found the Greek and compiled the Textus Receptus.
But it was a slob job. Bates had to clean it up, and
then Stefanus cleaned it up again.
And that became the source text for all of the English Bibles
after that. From the, from the Tyndale, from
the Culverdale, from the BishopsBible, from the, from the John

(01:20:21):
Calvin's Bible to the KJV, they were all reliant upon the
Stephanus Textus Receptus. So this is basically the history
of the New Testament. So this is this is what we have.
This is what we have. And so we can go back and say,
well, there was other conceptions and there were other
Hebraic ideas probably. And I mean, even if you look at

(01:20:43):
the notes of Eusebius Hieronymus, there is 22 excerpts
which he declined to put into the gospel.
It's called the Gospel Accordingto the Hebrews.
And I've mentioned some of thoseexamples to you before.
But he in his own testimony saidhe was related the Gospel by
Hebrew speakers, who then told him the gospel in Greek, and he

(01:21:05):
wrote it down in Greek and Latin, but it came from Hebrew
speakers. Now is that all the case?
No, I think Luke wrote the Gospel of Luke in Greek, and I
think he wrote book of Hebrews in Greek.
But I think Revelation was conceived in Hebrew.
I think all the letters of Paul were conceived in Hebrew, but
scribed into Greek, which is whythe Greek is so clunky when it

(01:21:27):
comes to Paul. And but Matthew, Mark were
written in Hebrew, and John werewritten in Hebrew, and the three
letters of John in Hebrew. And I think the letter of Jude
was written in Hebrew. And of course, the letter of
Jude was very controversial. They wanted to reject it in
many, for many, many years because of the course.
It quotes Enoch, right? And that's unacceptable, you

(01:21:49):
know. So at any rate, this gives you
an idea of what the history is of what goes behind that.
OK OK, let's go to Amanda. Amanda Grace, go ahead.
Thank you. I was almost forgetting my
question. One, one response to Carla.
So Joseph Aramathea had to get the body before the Shabbat.

(01:22:12):
So that was the first day, right?
There was a Shabbat there and then there was the Shabbat
coming on for the resurrection. So that only left two days.
Give them one, one day to kind of recover and think things and
then oh quick, we better get ourshopping done because the market
certainly wouldn't have been open on Shabbat.
They had to get it done before the 7th day Shabbat, right?

(01:22:33):
Yeah, good point, Very good point.
Yeah. Also you also you said that
Katzir is not an observed Sabbath but it happened to fall
on the 7th day Sabbath. Is that what you meant during
that time? No, Katzir is actually.
And let me go back to the whiteboard on this Amanda, while
you're talking and don't let me interrupt you, but let me let me

(01:22:54):
just show you on the whiteboard because we can.
No, that's not the that's not the whiteboard.
I just meant let me try that again.
Oh, that is the whiteboard. OK, All right, so So what we see
is let's put up, let's put up our schedule here.
OK, so we'll go one 2 because you are making a good point.

(01:23:22):
I hadn't thought of that. Now, by the way, this is this is
almost exactly the hieroglyph I saw in in Ireland 123456 7-8.

(01:23:47):
Let's draw a couple extra days just for the fun of it.
OK, so and let me put one more day down here.
All right, so this would be thisis air of this is arabesak.
So here's the Passover meal, theLast Supper, then the arrest is

(01:24:13):
going to take place down here, the beating and all that
crucifixion here, death here. Now this then begins matzah.
And so this full day here is matzah.
So there isn't going to be any shopping on that day.

(01:24:34):
Can't be right. And so the body goes into the
grave here, the body goes into the grave here.
And then we're going to see thatthe body will be in the grave
for 1, 2-3 nights, one to three days, three days and three

(01:25:04):
nights. OK.
Now this of course, is a high Sabbath, right?
This Sabbath. Now, according to the scripture,
they're going to go into the tomb to anoint here.

(01:25:29):
So this day here is similarly a Sabbath.
So this puts the resurrection. The resurrection is here just

(01:25:52):
prior to the Shabbat. They'd find the tomb empty here.
So they kept the the anointment here, but they didn't do it.
Instead, they waited until this day to, let's put a dollar sign
up there to go and shop for anointing here.

(01:26:14):
They went and shopped for the anointing here.
They probably could have done ithere, but for some reason they
didn't. So they did it here.
So they did it there, and they were probably, well, we're a day
late, but we better do it anyway.
So they did it here with the intent of anointing the body
here, but the body was gone. Then this day here is this is

(01:26:34):
Ketzer. Not a high Sabbath, but the wave
offering. Oh, so it the Ketzer was after
the Sabbath. Yeah.
Got serious after. The Sabbath?
Yep. Well then, then how did he
become the? Wave offering if he was waived

(01:26:56):
before. The Ketzer, he wasn't way before
the cancer, he was way there wasno there's no wave offering on
the Sabbath. That violates the Sabbath.
Ah, OK. You can only do the wave.
Offering after the Sabbath, OK, and he?
Was why was he's the firstfruits?
Because he was. 1st. From the dead, first.

(01:27:20):
From the dead. OK, Thank you for clearing that
up. Yeah, as if it's.
Clear, right? But.
But anyway, yeah, I anyway, I, Iwanted to show that to you so,
so you can, I think you can see it there.
I think you can see that that idea of that, you know, showing
the day and the night scheme again, when you're not used to

(01:27:41):
that calendar, really hard to get a handle on it, you know,
because of the day beginning andevening and all of that.
Yeah, it's a little bit difficult to get a handle on it,
but I think that's what the scriptures say.
I mean, you saw it yourself. You looked at the Greek on the
Sabbath at dawn three times. It says it.
Says it in Matthew. It says it in Luke.
It says it in John three times. It says it on the Sabbath at

(01:28:04):
dawn. So, you know, we just have to
kind of take it for what it says.
And what I'd like to know the reason what happened.
I'd like to know some more of the details.
Sure I would. But who knows what happened to
those details, Right? They got left out.
OK, Rayna, go ahead. Shabbat Shalom, Shabbat Shalom.

(01:28:31):
I would. Hope that all of us stop using
the dichotomy. Of the division of the quoting.
Old and new because. It should be there should there
is no old and there's no new anduse their correct name I.

(01:28:52):
It quenches my heart, Miriam being called by a name of.
A Greek goddess that was. Given that name to Edify, yeah,

(01:29:12):
yeah, yeah, yeah. So I mean, that's my opinion as.
One person put it right nowhere in.
Does it say pray to Mary? No.
Worse. No.
Or to pay? Pray to the disciples that

(01:29:44):
Father. That's the express instruction
of the Son. Go ahead, Brandon.
You didn't. I didn't want you to disappear.
Is there anything else you wanted to add right now?
Just like when I found out abouthis.

(01:30:04):
Name I had to. Stop using.
Yeshua because he's not just salvation, He has Abba's name.
Exactly and the J. Did not exist in the vocabulary
till the. 16th century I believe, or 15 or 16 I can't

(01:30:27):
remember right now. 18th century, 18th.
OK, so. Yeah, the.
First time you see the J. In the English Bible is in the
1789 Benjamin Blaney. That's the first time the J
appears. If you go back and you look at
the Coverdale, you look at the John Calvin 1560, you look at

(01:30:48):
the Bishops Bible, you look at the 1611 KJV, it's EA Seuss, EA
Seuss. The J didn't appear until 1789
and and it was because of the parameters of really the
Westminster Confession saying you shall use vulgar expressions

(01:31:09):
in the, in the translation of the Bible.
That's how they put it in the Westminster Confession, which
reiterated the rules of King James, you shall use vulgar
terms and as a result you get vulgar ideas.
And from those vulgar ideas, I mean, I think the faith was
strong enough in the original English translations to really

(01:31:30):
create a very powerful movement in the faith.
But by the time you get to Westcott and Horet and things
get diluted and deleted and redacted and cut out, and by the
time you're done, what faith do you have?
And so now the faith is really, really reeling an apostasy right

(01:31:56):
now, particularly in the United States, it's reeling an
apostasy. And you know, either Mashiac is
the way, the truth of the life, or he isn't.
And if you can't say that he's the way, the truth in the life,
that no one comes to the Father but through him, then don't call

(01:32:16):
yourself a follower of Mashiac. Call yourself something else.
But don't call yourself a follower of him because you're
not, because you don't believe the words that came out of his
mouth. If you don't believe it, then
don't call. Then don't call yourself that.
Go somewhere else. Do something else.
Catherine, go ahead. Thank you, Rayna.

(01:32:39):
Thank you, Amanda. I apologize in the chat and I
want to apologize publicly for. Interrupting.
I didn't mean it, so I hope people will have grace to
forgive me. And I'm really sorry.
Nope, there's no forgiveness foryou, Catherine.
We're coming over to hit you with lashes with a.
Wet noodle that. Doctor V.

(01:33:07):
You spoke about the Aramaic Bible in the Vatican.
I'm sure the. British Library have got an
earlier. Version.
I'm not sure if it's digitized yet because of that Russian
attack on the library a few years back.

(01:33:27):
So, but there's. I think it's called.
The Pawlowski. Foundation, I think that's how
you. Pronounce it.
And I can find out their detailsnext week if you like.
Yeah, no, if you would now Catherine also is your.

(01:33:50):
Library card still still currentat the library.
I don't know, but I can get one.OK, we'll find out what the.
Protocols are going to be what? What's going to be necessary?
For us to be able to get into the library OK, if you would I
have I have spoken I've. Sent Jeff an e-mail and I'm just

(01:34:12):
still waiting to hear. If I don't hear by Tuesday, I'm
going to start ringing. Yeah.
And let's find out because if there are, you know, and this is
something that Doctor. Cuccinelli actually mentioned to
me too, is that he thinks that there may be sources in the
British Library. Of course, you know, I mean, I
can tell you these the full, letme say this, the full, the full

(01:34:34):
Hebrew Bible, really the earliest form of the Hebrew
Bible is found at the Cambridge Library.
It's called the yes manuscripts.And that's found at the
Cambridge Library. It's, I think it's from the 4th
century AD that came out of India, but that's found at the
Cambridge Library. So people think the Vatican's
withholding documents, it ain't the Vatican.
Try the British Library, Right. Well, I know because there's

(01:34:57):
certain documents. I think you'd get your head
chopped off. In the London Tower.
I'm not going to the Tower. Listen, listen.
I'm. Not.
I'm not going to the tower. Forget it.
No and no. No.
I'm just. Joking, but no, reality is
you're just not allowed. What rules apply?
Will the Vatican also apply to the British Library?

(01:35:21):
Well, let's find out about Aramaic text.
If you can. Let's find out.
And I want to see him if we can find if we can.
If you can find out what those documents are, then let's set up
a request early with Jeff because you know, you know how
long it's going to take to pull the documents out.
Well, I'm I'm. I'm still waiting for a response
but. We're we're doing that with John
Allen. He's doing he's.

(01:35:42):
Doing all the requests. Through Oh, he is.
Yeah, we can. So I.
Just need to. I've made a note now what you.
Want Catherine? I'll contact you because we need
your details if you don't have acard.
Yeah, I'll, I'll, I'll talk about it after.
OK. Yeah, OK.

(01:36:03):
So. Let's do that and also and
Catherine plan on. Plan on being there OK, we will
we'll meet you at Saint Chris and we'll just we'll figure out
how to get this done So plan on being there OK right.
No, I will do also if if I can request.
Prayer. They've picked up something else
in my heart. So I've got to go for a scan on

(01:36:25):
Monday. OK, Will do at the end.
Yeah. Yeah, and also.
Sherry, she's still not breathing right.
Yeah, yeah, I know, I know. This is it's a, you know, it's a
long. Throw.
I am. I am confident that Sherry's

(01:36:45):
going to get through it, though,and that she's at the very tail
end of what has been. Yeah, I've been able to lower my
oxygen and I I am. Doing much better.
Oh, that's good to hear, Sherry.You know, it's such a blessing
to hear. To hear you're.
Recovering to hear Joy Reddeman.Is recovering.
You know, it's just a blessing to hear these things.
And we continue to pray. And Catherine, I'll continue to

(01:37:06):
pray for you because you have tobe somewhat mobile and I'm
expecting it. You know, you don't want to have
me have me whipping you with a wet noodle, trying to get you
across the street at Saint Pancras actually coming back.
I lost consciousness. In the street.
Not either. That's no, that's prohibited.
No, none of that stuff. And then I lost consciousness.

(01:37:27):
In the train station? No.
The last. Time.
OK, you're making a pill here, OK?
All right, we'll get it done. We'll get it done, Catherine.
OK, thanks. For your help on this.
Appreciate it. That's OK.
Take care. OK.
All right. Thank you.
OK, David Barrow. How are you, brother?

(01:37:48):
Blessed Shalom. Brother.
Yeah. Shalom.
Shalom this. Process you're talking about is
awesome. Pesoc to.
Resurrection and I I as I as I grew in the in the ruach I the
importance of what happened whenshe found him in the garden
thought he was a. Gardener.

(01:38:09):
And he sounds right. Yes, if you don't.
Release me the the. Ruach Hayah will not return,
will not come. You must release me.
So when it says Al Qaeda, this is getting personal.
This is believing in your heart and confessing with your mouth
stuff right here, now. So then that's the first seed,

(01:38:33):
unless the seed falls to the ground and dies and abides
alone. So then what's the first
harvest? The first harvest of belief is
the when he when he's going to ascend to the father to be
esteemed. So when we find that in our in
our hearts, in our mouth, if we don't confess him, we're hearers

(01:38:53):
only and not doers, then he won't say his sin to be esteem.
So then when we find him and andand and confess him, we don't
want to add anything to it. We we need that we're not, we
don't need to touch him. We need to confess him.
Let him ascend. So when he ascends to the
Father, then what says, you know, Paul's talked about?

(01:39:17):
You know, I pray that you your. Heart be established.
Well, what happens is the heart being established is when the
word returns, esteemed. We have to believe that in a
little while we'll see him again.
Like he said, in a little while you won't see me, but in a
little while you'll see me again.
Well, this is a process that I believe that and I walked in

(01:39:39):
that when we're watching for that the esteemed word to come,
then when it is esteemed, we we that that is the the pen of the
ready writer that writes it on our heart and establishes the
heart forever with this esteemedword written in a heart and
established in our mind. It's not.

(01:40:00):
It is a process that is explained to us.
In a historical. Pattern that is actually can be
personalized in an understanding.
It really has to do with the process of growing.
Like when we see it in the mirror, we see dimly well from
Revelation. To.
Revelation, we're changed. Well, that's interesting.

(01:40:24):
We're changed into what? Into the image of the maker,
what were created in his image. So we're going to be changed to
be to emanate that, to be an emissary, a priest of the Most
High, an extension of his anointing, to be imparted to the

(01:40:45):
nations, to speak his anointed word to the to bring his
establish his dominion on the earth.
This is a tremendously high calling.
And so when we really develop into that and the anointing
falls upon us, here I am. Send me Well, the process of

(01:41:09):
that is pretty. You know, that circumcision of
the flesh can be pretty uncomfortable sometimes.
It has been for me. I mean, you know, there's a lot
of flesh. There to circumcise.
Oh, anyway, I'm just saying thatthat process to me has a, a
personal process that when we see him in the garden and find

(01:41:32):
out it's him, it's his. It's a resurrected word, but it
hadn't ascended yet. That's the first process.
You believe in your heart and you.
Confess with your mouth. Then the next time, once, when
it's established in your heart, it has power, it has power, it
has his power. Because it's no longer I that

(01:41:54):
lives, but the mashiach that lives in me, the anointing that
lives in me. This is really, really big.
Thank you for this opportunity to relay what I'm David.
I want to ask you when you know,when you talk about this power,
I mean, this is going to be veryinteresting.
And I mean, I think I want to say this now that you brought
this up, I want to say this watching everything that has

(01:42:19):
happened with Charlie Kirk, who became a Sabbath keeper, right?
He and his wife became a Sabbathkeeper because they were Sabbath
keepers. They had the seal of.
Yahwah upon. Them, they may not have had the
name yet, but they had the they had the mark of the Sabbath on
them, the seal of Yah and because they were sealed with

(01:42:42):
Yah. I really see Charlie Kirk as a
very, not the first, but he's certainly a very notable martyr
of the tribulation. He's a martyr of the
tribulation. He is the 1.
He is one of those who was assassinated for his testimony.

(01:43:07):
And this is something that I think, you know, I think we need
to respect it. We need to recognize that he was
a very notable character in thisregard.
He's certainly not going to be the last.
And I want to remind everybody when you're talking about this
power, you brought this up, and I think it's a very good word,

(01:43:29):
David, that you brought up the power of Mashiac in us, that we
should never let go of that. And we have to remember that,
that in the tribulation of the world, the tribulation of the
first couple of centuries, when the disciples of, of Mashiac
were cast out and ruthlessly murdered and, you know, tossed

(01:43:51):
into lions and, you know, on andon and on it went.
And yet the believers stood strong and they stood in the
faith such that the Roman Empirecapitulated to the faith, not
the other way around. Now they tried to do everything
they could to modify it, to change it, to control it, but
they capitulated to it and the faith itself.

(01:44:15):
And the more, the more I study the faith, the more I'm a
believer that the faith took root in Britain.
It did not take root in Alexandria.
It did not take root in Cappadocia, did not take root in
Antioch. Yeah, it was there.
It did not take root in the seven churches in, in, in a
Turkey. Those menorahs were moved, but

(01:44:38):
the. Faith what that?
Was that was born in Britain, was born in a far enough away
wilderness, a sanctified ground that had been sanctified in
multiple ways. And if you don't mind my sharing
this, I just want to take a few minutes to go through this, the
sanctification that took place. You know, there's a passage in

(01:44:59):
Jeremiah, Jeremiah 110, and it talks about the power.
You're talking about David, the Jeremiah who didn't want to be a
prophet, right? Remember, Jeremiah didn't want
to be a prophet. And yeah, I told him, I'm going
to set your forehead like Flint and you're going to speak to
these people. I'm going to put words in your
mouth. And then it says something

(01:45:20):
curious in Jeremiah 110 where itsays you will have the authority
to cast down, to destroy, and to, you know, break apart and to
reestablish. So Jeremiah is going to
reestablish Jerusalem, but but Jerusalem is not reestablished
with a second temple built on the old ruins.

(01:45:43):
Jerusalem is reestablished in a far distant land where Jeremiah
would travel, and he would travel with Tamar, the daughter
of Zedekiah, and they would arrive in this distant island,
an island that was well known. It was well known at that time
because the tribe of Dan had long since had dominion over

(01:46:07):
this island. And they did, the tribe of Dan
and had dominion over the islandfor almost 1000 years.
And here arrives Jeremiah. When he arrived, the legend has
it he arrived with the Harp of David and he arrived with the
Stone of Scone. But Charles AL Totten tells the
story that he also arrived with the Ark of the Covenant.

(01:46:30):
Because the Ark of the Covenant was removed by Jeremiah.
It was not found in the Temple. It was not removed by
Nebuchadnezzar. When you look at the discussion
of Nebu Zardan, of, you know, pillaging the Temple, they took
all the artifacts, they took to Menorah, they took this, they
took the other thing. There was no Ark of the Covenant

(01:46:51):
to be found. The Ark was.
Already gone. Jeremiah had already removed it,
and Jeremiah had then removed itand arrived in Ireland with the
Ark of the Covenant with Baruch now the island the Irish called
Baruch, Brug Brug, but it was Baruch and Baruch.
Was. There with Jeremiah.

(01:47:11):
And like I say, I've been to thetomb that they claim is the tomb
of Jeremiah. It has a hieroglyph scratched on
the inner wall that sets a constellation dating on that
hieroglyph. That constellation dating has
BeenVerified as 581 BC. And when he got there, they
established, you know, Tia Teffi.

(01:47:32):
Would marry. Yohade the Herriman, who was a
king of the House of Zarak, who would come up from Spain and
their marriage would then put the High Queen and the High King
together and they would create aNew Jerusalem.
And the new Jerusalem they created was a place they called
Tara, which is Irish for Torah Tara.

(01:47:55):
They created a place called the Tara, and the Tara became the
dominant paradigm in Ireland. And it is said, according to AL
Totten, that when Jeremiah placed the Ark of the Covenant
on the ground in Ireland, it chased the serpents out of
Ireland. Well, that's metaphorically
speaking. Of course there are no serpents

(01:48:16):
in Ireland. But what it chased out of
Ireland was it chased the serpent worship out of Ireland
because the Tua Tadanan, the tribe of Dan that was governing
the place for 1000 years, worshiped the serpent.
They worshiped the Uroboros, theserpent in a circle biting its

(01:48:36):
tail. They worshipped the Uroboros.
And they repented and gave up their worshipping of the serpent
as the Torah was proclaimed. And as the Torah was proclaimed,
what does it say in Isaiah 61? You know, it's, it's a
remarkable passage. You got to excuse me, my books
are going to collapse here. But I want to go to Isaiah 61

(01:48:58):
and just listen to this passage because this is the passage that
Mashiac is going to read. But why is he reading Isaiah 61?
Well, if you understand this as a fulfillment of what took place
after the collapse of the temple.
After the collapse of the temple, the rock Abdullahi,

(01:49:19):
Yahwah is upon me, says Isaiah. Because Yahwah has anointed me
to preach the best Sora unto themeek, He has sent me to bind up
the broken hearted. Who are the broken hearted?
Those who watched the temple be destroyed, to proclaim liberty
to the captives, the recovery ofsight to the blind.

(01:49:42):
The recovery of the sight to theblind is those who are
spiritually blind. They're spiritually blind.
And we have those people with ustoday and the opening of the
prison to them that are bound. Who was in prison at the time
the temple collapsed? Jeremiah to proclaim the
acceptable year of Yahwah and the day of vengeance of our

(01:50:06):
Elohim. To comfort all that mourn.
Now listen to this, to appoint unto them that mourn in Zion,
and to give them to them beauty for ashes, the oil of joy for
mourning, the garment of praise for the ruach of heaviness, that
they might be called oaks of righteousness, the planting of

(01:50:27):
Yahwah, that he might be glorified well.
The French word Druise means planted oak.
The label that was placed on theBrehon judges was called Druid,
meaning planted oak. They would adjudicate the common
law based upon the 10 commandments underneath an oak

(01:50:51):
tree in front of uncut stone, unhewn stone.
So when you see this, you have to look to the end of the book
of Joshua. And at the end of the book of
Joshua, you're going to see where this practice would come
from. Let me see if I can find it

(01:51:13):
here. Because he would.
He is going to call out before he dies.
He's going to call out to those who had followed him into the
promised Land, reminding them that they had consented to the
Torah. He had reminded them that that

(01:51:35):
he had. They had consented to the Torah.
And I'm going to see if I can find it.
Let me see this before he dives.Yeah.
OK. So let me just read this
passage, OK. Because it's the instruction of
you have a shot, Son of Noon. Chapter 24 OK, now therefore

(01:52:01):
fear Yahwah. Chapter 24, verse 14.
Now therefore fear Yahwah and serve him in sincerity and in
truth. Put away the Elohim which your
Father served on the other side of the flood and amidst Rahim,
and serve you Yahwah. And if it seems evil unto you to

(01:52:22):
serve Yahwah, choose you this day whom you will serve, whether
the Elohai which your Father served that were on the other
side of the Flood, or the Elohimof the Amereem in whose land you
dwell. But As for me, at my house, we

(01:52:42):
will serve Yahwah. And the people answered and
said, Far be it that we should forsake Yahwah to serve other
Elohim for Yahwah Elohenu He. It is that brought us up in our
fathers out of the land of Mitzrayim, from the House of
bondage, which did those great signs in our sight, and did
guard us in all the way where and we went, and among all the

(01:53:04):
people through whom we passed. Now let us reflect on that for
just a moment in our own lives. Reflect on what Yahwah has done
for you. Did He deliver you out of
bondage? Did He deliver you out of
Mitzrayim? Did He deliver you from your

(01:53:24):
enemies? Did He do these things?
And Yahwah drove out from beforeus all the people, even the
Amereen which dwelt in the land.Therefore we also will serve
Yahwah, for He is our Elohim. And Yahushuh said unto the
people, You cannot serve Yahwah,for He is a holy Eloim.

(01:53:45):
He is a jealous El. He will not forgive your
transgressions nor your sins. If you forsake Yahwah and serve
strain O Hi, then He will turn and do you hurt and consume you.
After that He has done you good.And the people said unto El
Yahushuh, nay, but we will serveYahwah.

(01:54:06):
And yah, Yahshua said unto the people, You are witnesses
against yourselves, that you have chosen you, Yahwah, to
serve him. And they said, We are witnesses.
So here you see very clearly Yahshua puts it right in their
face. Again, there's no gloss on it.
There's no salt and pepper, there's no sugar.

(01:54:28):
Straightforward. This is the situation.
Choose this day whom you will serve, and by their consent they
choose, says your witness is against yourself, You're making
an admission against your own interest.
You're bound by what comes out of your mouth.
And they said to him, We are witnesses.
We are those witnesses. Now therefore put away, said he,

(01:54:52):
the strange LOI, which are amongyou, and incline your heart unto
El Yahwah Elohai of Yasharel, Hallelujah.
And the people said unto El Yahushuah, Yahwah Elohena, we
will serve, and his voice we will obey.
So Yahshua cut a covenant with the people that day.

(01:55:13):
And set them. A statute and an ordinance in
Shechem. And Yahshua wrote these words in
the sufferer of the Torah of Elohim, and took a great stone
and set it up there under an oakthat was by the sanctuary of
Yahwah. You see, he took an uncut stone,

(01:55:34):
and he set it up under an oak tree.
And Yahshua said, Behold, said unto all the people, Excuse me,
Behold, this stone shall be a witness unto us, for it has
third at all the words of Yahwahwhich He spoke unto us, and it
shall therefore be a witness unto you, lest you deny your

(01:55:55):
Elohim. So Yahweh shall let the people
depart, every man unto his inheritance.
So the uncut stone under the oaktree became the place of
adjudication for the Brethen Judges that had been
commissioned by Yo Kate, the Herriman and Thea Teffi to

(01:56:16):
promote and to bring the Torah to the Isles afar off.
And when that Torah was brought to the Isles afar off, they
became, this became the chief cornerstone, the even Roche
pina, the stone of a fence, the stone of a stumbling, which

(01:56:36):
would create the common law and the common law which referred
back to the covenant of Yao Ya. Given it, Mount Horeb would be
the standard by which the English people would live and
which the English nations still live.
Contrary to all the phony baloney given to us by the

(01:56:57):
Masons, the lying dogs, politicians, the mooches and
everybody else that always want to contort, always want to
twist, always want to take it away from us.
The common law springing out of the Torah, which springs from
time out of mind, which was the subject of consent and which is
manifestly reasonable. And as a consequence, the Brahun

(01:57:20):
would judge this. Now when you think about what
came to be in the Brahun system,well let me tell you, you don't
sit back here and say, Oh yeah, those tree heading, tree hugging
druids, that's modern day druidism.
That's not the breath and system. 20 years of study.

(01:57:41):
They knew advanced geometry, they knew advanced astronomy,
they knew advanced botany, they knew advanced theology.
They knew the advanced limits ofthe Torah and they knew it from
memory. They knew it from memory.
Now this is the system, and their name they used to reflect

(01:58:05):
the name of the father in a threefold doctrine, and the name
of the father was Iao. Iao is how they pronounced it
Iao and it was represented by Three Fingers Iao.
When the testimony of Mashiac was brought to the Druids by

(01:58:27):
Joseph Aramathea. Aramathea not a place but a name
that means first in the divine line of kings.
When Aramathea arrived with the testimony of Mashiac, 12
disciples and Miriam the Mother.When he arrived in the British
Isles, the Druids heard the testimony of Mashiac and unlike

(01:58:51):
the people in the Levant who heard it, rejected it and
murdered him. When the when the testimony in
the Shiat was brought to the Druids, they readily accepted it
and readily embraced it, knowingthat it was the fulfillment of
the prophecies they had taught for 500 years.

(01:59:15):
Question As wrath is poured out,there's an anointing that's
poured out. Says there's a, a, a limited
amount of people, a remnant thatis given the esteem to not be
hurt because they said the protection is upon them.
They're not hurt. Don't let the destroyers loose

(01:59:37):
and tell you have sealed this group.
Are we in that time and are we in the process of being sealed
and that will that seal protect us from the wrath that's coming?
I'm saying, yes, Sir, we're in that group.
And that privilege is coming. And that is and that

(01:59:58):
requirements are coming. It's not lightweight stuff.
Life and death hangs in the balance for a multitude of
people. Thank you.
Speaker And I will I'll hush now.
I just I can get going on box. I don't want to.
No, no, absolutely, David. And so anyway, I wanted to make
this point. Because when you talk about the
Armithian protocol, you know, and, and when we, when we spent,

(02:00:20):
we spent some time down in Cornwall, it was horrible
weather. It was 30°, wind was blowing.
It was raining in our face, you know, vertical way, vertical
way, all that. But we had the opportunity to go
to Mara Zion, the island out. Off the coast of.
Penzance, spectacularly holy place, I think spectacularly
holy place. And this is a place where I

(02:00:42):
believe Mashiac was for some 18 years, and he was there with a
Rama Thea. I mean, when you read the
Gospels, right, have you ever noticed all the language about
Mashiac being on a ship? He's always getting on the ship
to teach. And he's always catching a ship.
And he's catching a ship in a storm and, you know, the

(02:01:02):
disciples are going to drown. And he calms the waters and
stills the waters. One person said when you talk
about him being a Carpenter, he wasn't.
There was, you know, it's hard to be a Carpenter in a city
where all the homes are built ofstone.
OK, He was a ship's Carpenter. Ah, doesn't that explain a lot?

(02:01:25):
Doesn't that explain a lot? So anyway, when his testimony
arrived in in the British Isles,it bloomed, it bloomed the
church, the true ecclesia. It bloomed the true ecclesia and
that true ecclesia. And you can tell the difference
because that one grew. The ecclesian Alexandra got

(02:01:46):
swallowed up by Constantine. The ecclesian Antioch failed.
The ecclesias of John and Anatolia failed.
All of them failed. The lamp was moved, the menorah
was taken out of its place. But when you see what happened
in Britain, because of the marriage to the common law,
because the marriage to the replanted Jerusalem, what takes

(02:02:07):
place? The true faith grows and grows
and grows to the point that Romefinally had to attack it head on
with Augustine and 590 AD and Augustine Ward against that
group on up to the 1100s. They were keeping the Sabbath in
Scotland. Did you know that they had to
massacre all the priests at Ionain Scotland because they were

(02:02:32):
keeping the true faith? Remarkable stuff.
Absolutely remarkable stuff. OK, Gabriella Long.
And that is the Gabriella. That's somebody else.
Good morning. This is her husband, Lucas.
Yeah, yeah. Hi.
So. Earlier we were we were asking.
We've been doing some study in. Into the history of the church

(02:02:53):
and then we get into, I believe it's 1700s or whatever, but
there seems to be a missing period of time and and the
architecture doesn't appear to be free flood, but it's clearly
surpassing everything else that's happening around you.

(02:03:13):
Do you have any input on this? Yeah, I can talk about this to
some. Degree, I mean, I've
contemplated this issue about, you know, potentially Satan's
little season and so on and so forth.
Now, a lot of this is based on what they call pretorism, and
pretorism is the notion that Mashiach already returned and

(02:03:33):
that we already had the 1000 year reign of Mashiach and that
now we're in Satan's little season that followed the
thousand year reign. Well, there's some, there's some
very interesting reasons, I think to kind of say, yeah,
that's kind of an interesting idea, particularly when you look
at the idea of the Gog and Magogwar, because Gog and Magog is

(02:03:55):
referenced in the Book of Revelation talking about after
these events. Then we see Gog and Magog
because Satan was released for alittle season.
And then we see Gog and Magog again.
And I am totally and completely convinced that we are in the
middle of the Gog and Magog war right now because Gog and Magog
is a surprising group of people.Gog from the land of Magog, the

(02:04:17):
chief Prince of Meshech and Tubal, who is joined by Gemer
and Togarmah and all his vans from out of the North Country.
These are all tribes of Youfet, and those tribes of Youfet we
know as a people group that ascended on the Holy Land like a
cloud as a mighty army, and theywent against unwalled villages

(02:04:44):
in a land that was otherwise desolate, that had been brought
back from the sword. So that war has been going on
since 1948, and it is about to reach a culmination.
And I mean, it's very close to aculmination.
It is very close to a culmination.
The events that happened this last week with a notorious

(02:05:06):
attack on a residential buildingin Doha, Qatar is going to
change America forever because we have lost our strategic
relationship with the Gulf oil producing nations.
It's gone. They're going to turn to China
now, all of them, and they're going to turn in unison.
They're just going to turn away from the US And so we've had a

(02:05:28):
disastrous, a disastrous foreignpolicy.
And at any rate, what what that is going to lead to, and it's
going to lead to with a certainty, is a war that is
going to take place between Israel and Iran.
And that that is a certainty. That war is a certainty.

(02:05:50):
The only question is when it's going to begin.
Now, of course, Tom Horn, beforehe died, believed that that date
was going to be October 13th of this year.
And he had reasons for believingthat we kind of worked backwards
from Wormwood. I'm not going to set any
particular date as to when the war is going to start, but I do

(02:06:11):
believe it's certainly the war is going to start.
And as I mentioned, I did a longkind of presentation on Radio
Free Alaska. I did an hour show on this and
it was kind of a minimalist discussion, but essentially what
I believe is going to happen, given what I'm seeing in
Revelation 13, is that there's going to be several things.

(02:06:35):
One is, is that I think Britain is going to really suffer, but
it's going to end up rejoining the EU and the EU is going to be
joined with the United States, Canada and Japan, probably
Australia and New Zealand as well, into a single union.
I don't know what they're going to call the union, but it's
going to be a single union and it's going to be governed by AI.

(02:06:59):
And the intention is to govern AI being controlled out of Tel
Aviv. But unfortunately the Tel Aviv
is not going to be around for that event.
And the beast is going to launchinto its own sentience, its own
singularity, its own self-awareness, and it's going
to be managing itself, which it's already doing right.

(02:07:23):
It's already self aware. And so as a consequence, we're
going to see singularity. And this is the sentient AI
controlling A unified Europe, North America.
You know, 5 is kind of combination thing, all coming
under a single union and a single currency.

(02:07:44):
There'll be multiple languages, but it'll be 1 currency, a
cryptocurrency, it'll be 1 government AI, and it will be
controlling everything. Hypothetically, hypothetically,
it'll be controlling everything.There's lots of things it's not
going to be able to catch lots of things it's going to miss.
And so, but it will have total control over the urban
environment. That's a certainty.

(02:08:07):
And so anyway, I see all these things kind of coming very, very
quickly. But the fact that the Gaga Magog
War is referenced in I believe it's Revelation 20 or 21,
talking about it being a latter day event.
OK, so maybe this does put us inSatan's little season.
Maybe Mashiach when it says you will see this generation shall
not pass away until you see these things occur.

(02:08:27):
Maybe the second coming of Mashiach was his return in the
resurrection when they saw him after the resurrection, you
know. But the thousand years of
Mashiach, I don't know when these thousand years were.
When you talk about the architecture that was built, you
know the. Yeah, because when you, you
know, it's very curious about that architecture because

(02:08:48):
there's a number of things. I mean, one is, is that I've
been looking at the record at Gobek, Gobekli Tepley, Gobekli
Tepley and this Goblecki Tepe. Maybe that's it.
Anyway, this this ancient templehas a prediction of what they
call the younger driest cataclysmic event on Earth.

(02:09:10):
And just 4 kilometers N you go from the sophisticated temple to
a very unsophisticated village that was just, you know, hand to
mouth. You can see a kind of a similar
event when you go to Machu Picchu.
When you go to Machu Picchu, yousee stone walls that are built
that they're the right. The lines look completely

(02:09:32):
random, and yet you can't put a hair between the stones anywhere
in the wall. Now, there's been other attempts
to build walls like it. They can't even get close.
They can't get close to the idea.
You see a similar record in in Giza with the pyramids.
There's many things that in the pyramid that are just absolutely
mind boggling, like the resurrection chamber found
beneath the Sphinx. There's been a Sphinx found in

(02:09:55):
Arizona that they've completely destroyed.
They've, you know, and all the record in North America has been
destroyed by the Smithsonian record of Giants and so on and
so forth. But when you look at the
architecture, the question is, can the sophisticated
architecture that you see these multiple Storey buildings with
Spires that appear to be harnessing electricity from a

(02:10:16):
Tesla kind of ideas, harnessing static electricity that Tesla
had in mind. So is this architecture evidence
of an intelligent, an intelligent period that was
somehow out of the scope of mankind or out of the range?
It's really hard to say because you have this whole idea of of

(02:10:36):
the record is totally controlledby Rome.
You know, when you go to college, you take Western
civilization. When you take Western
civilization, you study Rome. You don't study Byzantium, you
don't study, you know, China, you study Rome.
That's what you study. And Rome has manipulated history

(02:10:58):
to say what they wanted to say. So in terms of the historical
record, missing 1000 years or missing the Tartarian Empire or
any of these kinds of things, you know, all I can tell you is
that, you know, and evidence of the flood and this kind of
thing. There are many, many things.

(02:11:19):
All this all I'll say to it, OK?There are many, many things on
the earth that defy explanation.Cities underwater off the coast
of Japan, cities underwater off the coast of the Bahamas, A
whole city underwater off the coast of Alexandria and in
Africa. The fact that the North Sea was

(02:11:41):
at one time dry. The fact that there were
vineyards being grown in Icelandand in and in Scotland.
What is this? The fact that there is a map
that shows the geography of Antarctica with no ice, that's
deadly accurate compared to whatwe've been able to determine
with in modernity. So there are all kinds of things
out there that give an indication that we don't know.

(02:12:03):
The history we have been told isnot an accurate history.
It is a tainted history told by people who have secured power
and told the narrative that theywanted you to read.
You know, Voltaire once said that history is nothing more
than a list. Of those.
People who have accommodated themselves with the property of
others. That's a very good way to

(02:12:24):
understand particularly Western history.
But you know, the record, like for instance, when they were
digging up London to put in highrises, you know, for years
London didn't have high rises. Then they decided to build
skyscrapers where you have to build deep foundations for that.
And when they started digging upthe soil for deep foundations,
they found the bones of Saber tooth tigers and rhinoceroses

(02:12:46):
and elephants in London. When you look at the record that
goes to the the the Mircot structure that's in Mauritania,
that particular structure reflects the description that
Plato and and Deodarius give forthe city of Atlantis.
There appears to be an ancient river through there.

(02:13:09):
I mean, there's so many things that we don't know that it would
be nice if we could come back and say, yeah, we've got a
handle on history, but we don't know, but we do it.
But by, I think by looking at scripture and understanding that
Scripture is giving us a particular timeline, like we
have about 6000 years of historyspecifically given to us in the
scripture, maybe longer than that, but that's what it appears

(02:13:32):
to be, that other than that, we don't know anything that's going
on in the Earth right now. There's major changes happening
on the Earth that no one can explain.
The fact that the jet stream reversed itself in the Southern
hemisphere, The fact that the Arctic Ocean is the Arctic Ocean
is melting because there's a whole series of huge volcanoes
in the bottom of the Arctic Ocean that are boiling the water

(02:13:54):
to 2000°. There's no man made global
warming. When you have volcanoes boiling
the Arctic Ocean, you're going to have climate change just that
simple. And the Russians know it.
That's why they're putting in the trans Arctic passageway
right now, you know, So there's,you know, the earth is
expanding. There's a passage in Jubilees
where Noah says Noah perceived the earth expanding.

(02:14:18):
How much smaller was the Earth at the time of Noah?
We don't know. Was there an ice ring around the
earth at the time of Noah? We don't know.
Was the earth on a tilt of 23.7°like it is now?
We don't know. We don't know.
But So what I would say to you is this, I'm not coming.

(02:14:39):
I'm not going to come down and say, Gee, we're in Satan's
little season. I don't know that.
What I what I do believe is thatthe Gog and Magog war is under
underway right now and it's going to come to its
culmination. It's going to come there very,
very soon. And, and I do believe that when
you're talking about Revelation,Revelation, when it's carefully

(02:15:02):
understood, is disclosing to us what is coming upon the earth.
And I'm not saying any of this is set in stone, but you know,
Revelation 13 one when it says, and I saw, I stood on the shore
at the sand of the sea. That's a description of among

(02:15:23):
the children of Abraham and a beast rising out of the sea.
Out of the sea does not appear in the Greek.
It doesn't appear in the Greek. Out of the sea was put there in
order to make the passage conform with Daniel 74.
What it really says is, and I saw a beast rising to hold up 7

(02:15:47):
heads and 10 horns, and each of the horns has a crown to hold
up. So the beast is not something
with 7 heads and 10 horns. It's holding up something that
has seven heads and 10 horns. Quite different.
OK, so anyway, Lucas, I mean, you know, we're just going to

(02:16:08):
have to come back. We can explore it a little bit
more. But remember, don't come down
firm on any of this stuff. And keep in mind, too, that
there's a lot of teachers that you know, want to get one if
they want to explore the, the neither region.
And it's very easy to get distracted and start talking
about that stuff. Instead of the central core

(02:16:30):
message, the central core messages were called to the way,
the truth and the life. And we need to know what the
truth is and we need not to knowwhat the way is.
So we. Can follow that.
Way so that we can also participate in the life.
That's really the critical part.And so, you know, there's so
much to learn about that. Once we ingest that, we kind of

(02:16:52):
get that in our bone marrow. Well, now we know what the
Aramathan protocol was. Now we know what the ancient
path was. Now we know what the ancient
church did. Those who were Numis Meshiach
personally, those who witnessed the cross, those who buried the
body, those who were intimately involved, personally involved,

(02:17:15):
what did they practice? What did they do?
What was their faith? And I think once we know that,
then we're on to something. OK, Thanks, Lucas.
Appreciate that. OK, Randall, go ahead.
Hey, brother, how you doing? Good.
So. I made a connection between

(02:17:38):
going back because you, you, youkind of went on to some other
topics, but you were talking about Isaiah 61, the reading
that Michelle did, and he stopped after verse 2, which
goes against the Pharisees protocol because they say you
have to. Read the whole section.
Of passage or whatever, but I think, I think he stopped.

(02:17:59):
After verse 2. Because that lines up to me,
lines up with Daniel 925 and thefact that these were events that
happened at his first coming andthat after, after 61 two, it was
talking about the things that were going to happen at his
second coming. I just thought I'd get your

(02:18:23):
thoughts on that. Hold on just one second.
May Daniel 925 seems to be expanding on Isaiah. 61 verse
one into yeah, 925 I mean when you're talking about the

(02:18:43):
prophecies. In 924 through 27, that's
another interesting group of prophecy, right?
That's a very that's a very interesting group of prophecy.
Turn down things here in house. You never know, right?
But you know, dealing with my large print suffer.

(02:19:06):
You have to turn a lot of pages.I'm going to try.
I'm going to try to. I just bought.
I just bought glasses so I couldread the other.
Yeah, Yeah, there you. Go.
There you go. OK, No one.
Understand that from the going forth of the word to return and
to build your Rushalayan unto Mashiac, the Prince is 7 weeks

(02:19:27):
and three scoring 2 weeks diligently building the wide St.
in times of distress. Yeah, now that is, in my
opinion, 2 prophecies, not one. I agree it's two prophecies, not
one. And so.
Then under. These circumstances and the
question is which one do you count 1st?
And I think the 62 weeks went tothe first coming of Mashiac and

(02:19:48):
the seven weeks go to the secondcoming of Mashiac.
And so, yeah, and then the question is from the going of
the word to. Return and to.
Rebuild your Rusul. I am that this word is going to
be done by those who completed the second temple.
So it can be done by Darius. It's not going to be done by

(02:20:09):
Cyrus. It's not going to be done by
Adaxerxes. It's going to be done by those
who completed the temple. When would you want to get the
word to return to Jerusalem? Hey, the temple's been rebuilt.
I was somewhat the, I was somewhat the first where and
maybe I got it wrong. Where 70 weeks is determined
upon your city. Is that 925?

(02:20:33):
That's 924. Oh, my bad. 924 And Isaiah. 61
one and two. Yeah, yeah.
You know, it's interesting because. 9, you know, 924, just
to talk about that for a second.You know, first of all, we have
this, we've got an issue with 70weeks, right?
And I'll show you this now. This passage is in Aramaic.

(02:20:56):
It was written in Aramaic initially, but let me see if I
can, if I can show it to you real quickly and maybe we can
pull it up here. Yeah, here we go.
OK, so pull this up here and let's go to Daniel 924.

(02:21:21):
Now when we look at the 70 weeksidea.
Looking at the Hebrew. We're going to see something
really kind of significant here.You you're going to see it here.
You know, it's kind of hard to see on the screen, but you see
the same word twice. OK?
You see the same word. Shibuya.
Yeah. Shibuya.
Shibuya. All right.

(02:21:42):
Now when we see the Shibuya. Well, maybe it means weeks.
Let's take a look and let's go back.
Let's just take a look at that. In other words, it also seems
divine. It also seems like this is
Jubilee language. It could be, but.
Take a look now, because when welook at 70 weeks, right,
Shibuya, Shibuya. So now they try to say, look,

(02:22:04):
here's strong telling us it's shabim.
It's just false. It's not shabim.
It's OK. Let's go back and look here
again. When we look at the verse 924.
Oh, it is shabim. Excuse me.
Shabim. Shabim.
Yeah, shabim, Shabim. So shabim.
Shabim. So what does this mean?

(02:22:25):
Well, here's the root word. Sheba.
Sheba. OK, so this is the cardinal #7
Also seven times by implication a week, by extension, an
indefinite number. Well, by implication, by
extension, that's all usage stuff.

(02:22:47):
The truth is, is that it is the masculine plural form of sheba,
which means 7. So technically, this technically
means sevens. Now, there's no comma in the
Hebrew, so this passage could open up with this term.

(02:23:10):
Sevens. Sevens are determined for the
hope for the people and the holycity.
Sevens, sevens are determined for the holy, for the holy
people. Right now, what's fascinating
about this passage is that when you look at this now, we're
going to see seven things happenin this passage.

(02:23:32):
OK, One, to finish the transgression, 2 to make an end
of sins. All of this is predicting what
Mashiac, right? And his cross.
Three, to make a document for iniquity.
That's all. That's all Mashiac. 4 to bring
everlasting righteousness, 5, toseal up the vision, 6 to seal up

(02:23:58):
the prophet, and seven, to anoint the Holy of Holies.
OK, so when you're talking aboutsealing up the vision and
sealing up the prophet, what you're talking about is all of
the prophecies that predict the coming of the Messiah are now
done. Those prophecies are done.
You're going to seal up that prophet, you're going to seal up

(02:24:20):
that vision. Then also you're going to see
what the transgression is going to be finished because the new
Covenant is going to be born thebread Hadashah and the end of
sins because forgiveness is uponthe earth to make atonement for
iniquity, that which is what Mashiach did to bring
everlasting righteousness, whichis the everlasting righteousness
of Mashiac. So therefore the vision about

(02:24:42):
becoming Mashiac and the prophecy about the coming
Mashiac is no longer relevant. And to anoint the Holy of
Holies, which is the temple built without hands.
OK, so that's that's seven, right?
That's seven. But now when you see now, but
now, so when people construe that as 70 weeks, well, OK,

(02:25:02):
that's 70 weeks. Well, the weeks is an inference.
Weeks is an inference. It's 7 sevens.
OK, now what? Know and understand it from
going forth to the word of Meshiak to build a Meshiak is 7
weeks and three score in two weeks.
That's sevens, Sevens. See sevens and sevens here.

(02:25:22):
We like weeks here. Here's here's and and so and so
goes. Here's 2 sevens.
Here's now 3 score and two sevens.
And after three score and two sevens, Meshiak is cut off.
OK. And I think this passage in 26
is very clear that Mashiac is going to die in the middle of
the week. But nothing of the Holy city is

(02:25:42):
ruined. Nothing happened to Jerusalem
when Mashiac was killed. Earthquake, but the people of
the Prince to come. The end of which is a flood, and
even to the end of. The battle devastation is
determined, but it will come. It's going to come.
Yeah, absolutely. Right.
OK. So when you see all this, this

(02:26:02):
idea of seven sevens, I think this is the whole notion that
Daniel is telling us that everything is going to be
understood in his prophecy in a sevenfold doctrine.
It's a sevenfold doctrine. It's going to be understood in
sevens. It's just like when you look,
when you look at Matthew one, right?
42 generations from Abraham to Mashiac, 14 from Abraham the

(02:26:28):
David, 14 from David to Yekonahu, 14 from Yekonahu to
Mashiac, sevens, sevens, sevens.And so once again, the whole
idea that Yah is fulfilled in seven, the sevenfold doctrine of
His whole creation, Enoch 9312 is being set forth here again in
Daniel, the sevenfold doctrine of his whole creation and how
things are realized in those sevens.

(02:26:51):
And of course, this is part of the reason this it means nothing
to the people who say the Sabbath isn't for me because I'm
not under the law, but for thoseof us who practice the 7th day,
right? And, and again, you saw, you saw
it right there, that the word that was the word that we saw
there. Let me go back to this, the word

(02:27:14):
that we saw there. This is a multiple of what
Sheba, sheba. OK, now, but now just look at
this now for just one second, because when we look at sheba,
sheba is of course given to us with that vowel sound.
So this could just as easily be the word shabba.

(02:27:38):
So shabba or sheba. Either way, shabba means 7.
So when you're looking at the number, the names of the weeks
in Hebrew, reshone first shenyi second, Shellashii 3rd right,
Remy 4th habashi. So what you see is, is that the

(02:28:01):
7th is called Shabba. And so when you're referring to,
hey, we should keep the seventh days every 7th day, we should
keep all those seventh days are called.
We have to put the feminine plural, put the feminine plural
on there, which is Shabbat. Shabbat means 7th, doesn't mean

(02:28:25):
something else is like some foreign word to be just attached
to it. Shabbat means 7th.
And you know, it's interesting because in the Portuguese
language, in the Portuguese language, they number the days.
The first day of the week is called first.
It's not Monday, Tuesday, it's first, second, third, 4th, 5th,
6th, 7th. Wasn't that the original

(02:28:45):
calendar doc? I mean, there were no days of
the week like we have now. It was just day one.
Day 2. That's exactly right.
First day actually. First day, second day, third day
4th. Day fifth day 6th.
Day 7th. Day based on the seven day week
that you all set out in Genesis.That's correct.
That's correct. And the how we're supposed to.
Observe the, the, the, the. Jubilees, which we have a whole

(02:29:09):
book on that. And I think a lot of people have
lost their understanding of how,you know, the way they
calculated time was based on the, how the, the Jubilee, the
weeks and the, you know, the what's it called?
The what's the seven years? Every seven years is a yeah yes,

(02:29:35):
7 yes. 17 is. Is a shmita 7 shmitas is a
jubilee and then the following year which would be the first
year the next cycle is your jubilee year and I and I think
y'all had set this up for. For.
How to do time in his way that that's just my opinion.

(02:30:00):
Yeah. Yeah.
No, that's you're right. We are, you know, and what's so?
Interesting about that, Randall,is when you look at that very
same passage that Mashiac was quoting out of Isaiah 61 to
declare the acceptable year of Yahwah.
For him to declare the year, he had to do that at Yom Kippur.
That's correct. You cannot declare the jubilee
except that Yom Kippur he was declaring the jubilee year and

(02:30:24):
he was doing it after he had spent 40 days in the desert,
which means he was, he was observing the 40 days of awe in
preparation to Yom Kippur. So these are the kinds of things
that are that when you look at this, this is incredibly

(02:30:44):
important. This is incredibly important
stuff. So what is the point of Mashiach
doing this, of observing Yom Kippur?
Why is it, why do we get this discussion in Luke 4 about him
fasting for 40 days and then observing Yom Kippur?
Not because there's going to be a feast of atonement that's
going to reconcile anything, buthe is on the feast of atonement,

(02:31:07):
going to give you the declaration of the acceptable
year. So what is happening there is
Mashiach is proclaiming to you the truth of the calendar.
He's proclaiming to you the truth of the calendar.
And this is not the only settingwhere you see that you you also
see this in the last great day and the Feast of Tabernacles to
the truth of the calendar. And so the truth of the calendar

(02:31:30):
becomes very, very important. So what we see when you talk
about the Arimathea in way you think Joseph of Arimathea went
to church on Sunday. Does anybody think that that he
went to church on Sunday? I don't think any of them did
not. They like to.
They like to twist Paul. Because he met with his he met.
He met with. People the first day of the
week, they like to say, we'll see.

(02:31:51):
There it is. Yeah.
But the first day of the week isa flat mistranslation.
Yeah. The first day of the week, he
met with them on the 1st. Sabbath.
Me and Sabaton or Sabbath 1. Not the first day of the week.
That's a mistranslation. It's an intentional
mistranslation that was obfuscated by Rome.

(02:32:14):
He met with them on the Sabbath,the first Sabbath.
Me and Sabaton. That's what's written there.
And that first Sabbath is an extremely important date.
That's the date you begin counting to Shavot.
You start on that Sabbath, you're going to count 7 weeks,
and then the day after is Shavot.
Yeah, this is the first, the first day of the week.

(02:32:36):
The wave offering is the first. Day of the week, and then you
start the count from the seven. The Sabbath after that?
No, it's the Sabbath before that.
How can it be the Sabbath? Because it says Leviticus says.
That on the Morrow after the after the Sabbath you shall have
the wave sheaf offering and you can't 77 sabbaths from that

(02:33:00):
point. No you can't.
It's at that Sabbath that precedes the wave offering.
Is the first Sabbath. That's the first Sabbath.
I don't think it's that, Geneva.Well, I'm not going to get into
it now because I don't. Want to go back to all those?
Resources. But that's the first Sabbath is
the Sabbath that just precedes the wave offering.

(02:33:22):
It's the Sabbath inside of matzah and Shabbat is 50 days
from that point. And so this, you know, again
that first Sabbath is a term of art and it's an extremely
important day. And you can read in the Gospels
where it says that on the secondSabbath after the first Sabbath,
the deutero proto Sabbath, they were eating, they were plucking

(02:33:46):
the heads of grain. So there was still heads of
grain on the barley on that second Sabbath.
And that it's pretty clear if there's a second Sabbath after
the first that there's a first Sabbath.
And that first Sabbath is the first Sabbath that you use to
count to Shabbat. That's the first Sabbath you
used to count to Shabbat. So this calendar is extremely

(02:34:06):
important, and Mashiac is telling us it's extremely
important. That's why he declared the
acceptable year in Isaiah 61 at the synagogue on Yom Kippur,
because he's telling us that thecalendar is extremely important.
So yeah, we're called. So when going back to the
Arimathea Protocol, Joseph and Ramathea arrives in Britain.
When he arrives in Britain, theywere keeping the Shabbat.

(02:34:30):
They were observing all of the feasts, They were observing the
new moons, they were observing Shabbat, they were counting the
sevens, They were maintaining a regular seven day week and they
were maintaining the calendar. Now the question is, what
calendar were they maintaining? Is there any record that we have
anywhere that can show us, determine what calendar was

(02:34:51):
being kept by this group of people that will call themselves
Celtic or or Cooldy or Gaelic? What would do?
Was there any record of that calendar?
Yeah, there most assuredly is. It's called the Collini
Calendar. It was a record, a disk founded
at Collini, France that sets forth the calendar and they have

(02:35:11):
the whole disk and you can see pictures of the whole disk.
There was I think one small fragment missing, but it was, it
was irrelevant to understanding the whole disk.
The Collini Calendar, COLIGNY Collini Calendar, the Collini
calendar set forth the whole record of the calendar that that
was being kept at that time. And guess what?

(02:35:32):
It is? It's the solely lunar calendar,
the same one that I described inthe Yom Kodesh that has an inter
calorie 13th month about every 3rd year.
That's the calendar they were keeping.
So you know, So what is the Arimathean protocol?
Shabbat, the feasts, the calendar, the Shemitah year, the

(02:35:56):
Jubilee year. It's right there.
It's all right there. OK, All right.
Thanks, Randall. Let me go to Fern.
Fern. How's it going about?
Yeah. Shabbat Shalom.
I I just wanted to say something.
About what? Dave said earlier about the
chosen and that is that we stillhave to die.

(02:36:19):
If we are of the chosen, our body doesn't have to die.
But we have. To die to ourselves.
Does that make sense? Yeah, Yeah, yeah.
That's. You know.
You have to die to yourself to be.
In the in the Kingdom, but you truly have to die to yourself to

(02:36:45):
be of the chosen. Yeah, yeah, yeah.
It's so true. And you know.
Mashiac nonetheless blesses us, right?
Yeah, But yeah, you're right. I mean, you're right about that,
Fern. Yeah, good point.
I thank you for I thank you for bringing that up.
You know, when we talk about dying to the self, you know, the

(02:37:07):
whole thing is we have our own ideas, right?
We have our own ideas and our own protocols and our own goals.
And we're going to, you know, we're going to do it like Frank
Sinatra and do it my way, right.And you gotta do it yah's way.

(02:37:28):
That's just so exactly. Right Bert, it does not work.
When you do it your way, it doesnot work and you know it.
It's far better to do it Yah's way.
And, and because then you understand what's happening in
your life, you know, you understand the UPS and the
downs. You understand what Yah's
putting you through the challenges that he's giving you

(02:37:48):
to try to create the person he wants created, you know, And
sometimes he wants your, he wants your skin to be as hard as
iron and your forehead is as strong as Flint.
And it takes a long way to get there.
So you have to go through a lot of things to get to that point.
But this is Yah's doing. And so blessed be his name,
right? And blessed be His name no

(02:38:11):
matter what the circumstances. And so the.
Yeah. And so that is really the idea
of dying to self. Let Yah do it.
Let go, let yah. Right?
Yeah. Let him do it.
Yeah. Hallelujah.
Yeah. I appreciate that, Vern.
Thank you. Hallelujah, brother.
Thank you. OK.

(02:38:31):
Matthew Noonan, you've got something for us.
How you doing, Doctor P? Good to see you today.
Shabbat Shalom. Thank you, brother.
I appreciate that. Thank.
You, of course, of course. It's a pleasure to see you
again. And the family, it's wonderful
to be together with us all. This is completely off topic,
but I'm curious if you know anything on the topic.
You usually do, my guy. So Jamie Walden did a video a

(02:38:56):
few days ago about a meteor thatcame very close to our Earth,
almost struck us. I believe it was 423 feet in
diameter and it passed between two of our earthly satellites.
And nothing on the media, nothing about, you know, being
reported on it. I was just curious if you have
any take on it, if you knew anything about it.

(02:39:17):
Well, it missed us. It missed us.
Warning shot, shot. Fired.
Yeah, one over the bow, right? And then now this A1.
Atlas is on its way and you know, this is the one Tom Orm is
saying it's certainly hit the hit the Earth calculated the
tribulation back from that time back to October 13th.

(02:39:38):
Well, that's kind of OK. I mean, I appreciate his
thinking and his calculation, but, you know, there's there's
no guarantee. I mean, like I can tell you the
scriptures, there's three passages in scripture that talk
about a planet, Rahab, that was destroyed.
Yeah. In Psalms, David talks about
that. Yep.
Yeah. It's an asteroid belt now, so
don't think. That it can't happen, right?

(02:39:59):
And so you know, the here on here, this is the whole point
that I'm trying to make today. Even when Lucas was asking about
the Satan's little season of Tataria and so forth, there's
many things that we don't understand about the Earth.
The, the lie that we were told to us, I mean, it was a lie that
was told to me in elementary school.
You know, the sun's going to burn out.
Oh, no, You're kidding me. Yeah.

(02:40:20):
In about a billion years. Oh, OK.
So everything is going to everything you see is going to
be the same for billions of years.
Nothing new under the sun, right?
Yeah, but that's a big fat lie. That's a big.
Fat lie the earth is. Suddenly changing and suddenly
moving. Things are always subject to,
you know, when I say it talks about the passage, every
mountain being moved out of its way, every island being changed

(02:40:43):
up. What's he talking about there?
You know, do pole shifts happen?They appear to.
There's plenty of evidence of that.
And, you know, places are underwater now that we're not
underwater before and prices areare high and dry that were
underwater before. So, you know, you can't sit
here. You can't sit here and look at
this and say, Gee, all things are static.

(02:41:03):
All things remain the same. They don't.
And then they have somebody likeAl Gore, you know, Al Gore,
climate control, and come and say, Oh yeah, it's your fault.
You know, you know, you know thereason.
That the sunsets at night is because there's too many people
driving SUVs. Yeah.
Or cows fart too much. Yeah, if if you stop driving.

(02:41:24):
SU VS Well, then all of a suddenyou know we.
Wouldn't have night anymore. Or, you know, the other reason
we have winter is because too many people used air
conditioners during the during the summer.
Baloney, ridiculous baloney. And they're feeding this
nonsense. In order to criminalize.
Being a human being, you know a carbon offset is criminalizing
you for exhaling. Yep, carbon footprint, You're a

(02:41:49):
criminal. Yep, you're criminal.
You're exhaling. Well, why would they?
Say that because they. Want to have the right to kill
you? Whatever they feel like it.
To be a martyr because they're just mass murdering psychopaths.
Well, whatever, you know, trust me, Yah has them in his sights.
Yeah, and he's also provided us with the answers too.
Like if you go back to NASA. In the Hebrew deceiver, I mean,

(02:42:11):
it's, it's simple. You can see the serpent's tongue
coming out their emblems. I mean, as long as we're awake,
we'll see it. We'll see it.
Yeah, yeah, yeah. There you go.
Yeah. And you can see it.
You can see it. You.
Just have to look and those who have have eyes will see, those
who have ears will hear, but those who don't, you can pass in
front of them all day long. I know it.

(02:42:33):
You're not going to understand aword of it.
Yep, good luck to them. That's what you're thinking
about, right? Yep, yeah, yeah.
So that meteor of the past does.I mean, you go look.
Yas judgment is coming on the Earth and you know, whether it's
by media or by something else, Yas judgment is coming.
And I do think that there's going to be a lot of.
Yas judgment is going to come byCME.

(02:42:55):
OK. And so, you know, I mean, the
electric grid in the United States is so.
Fragile. So, you know, there's been a lot
of talk about Trump wants to build data centers.
Well, data centers use an enormous amount of electricity
and they have to be supported bya very well built grid.
Yes, and we don't have it anymore, you know, let's face

(02:43:18):
it. We ain't the.
Country we used to be. We're just not.
And you know, I mean, it's a difficult thing for Americans to
swallow, but we have been on a steady path of erosion since
1992. And we're not the country we
used to be. We are not the greatest nation
on earth by any stretch of the imagination.

(02:43:39):
We're not the strongest nation on earth.
We're not the richest nation on earth.
We're none of that. We're we're quickly falling and
every day that goes by because we have people who still want to
believe that we're the greatest nation on earth.
We do more and more to sabotage our own country and that's it.
Sorry, right thing, right. We're doing just the opposite.

(02:44:02):
I mean, like, I'll give you an example.
Agenda 2030, once everybody moved into a 15 minute city,
basically living in a little tiny apartment over some train
tracks, no car. You either walk or you catch the
train to work and then you get paid with digital currency.
And nobody can go into no man's land, which is all this

(02:44:23):
wilderness that we're going to sequester and re return to its
wilderness status. Yeah.
They want to set us up in districts to where we're locked
down. Yeah.
And this is a. This is going on big time in the
Pacific Northwest. I mean big time.
And so when you see that, is this idea a good idea?
No, it's not. It's a stupid idea.
Everybody is going to be jammed up on the same sewer system, on

(02:44:46):
the same electric grid, on the same highways, and it's going to
be every, it's going to be just a gigantic traffic jam.
I mean, they started doing it inSeattle.
Now Seattle dumped 6,000,000 tons of raw sewage a day into
Puget Sound, right? And the, the electric system is
all burdened. The streets were all jammed up
as compared to what the real solution is.

(02:45:09):
The real solution is to give everybody 40 acres and a mule
and put them out and let them build an Agricultural Society,
just the opposite of what they're doing.
If they did just the opposite ofwhat they were doing, you would
have a self-sustaining society and you would have people that
were more interested in living alife of righteousness than
living a life trying to conform to the protocols of a concrete

(02:45:31):
jungle. It's just like they're saying
we're running out of room in theUS.
Oh, we're running out of room. There's not enough.
Land that's that's BS man. I'm sorry to say that, but that
it really is. We know we have plenty of land
to sustain us. More than enough.
Get in the plane and fly and youyou'll be out there for hours
looking down isn't? There a city down there
somewhere? No, there's no town there.

(02:45:51):
No, there's no town there. Oh, look, a little light.
Yeah, somebody lives there. You know that goes on for hours,
right? Father's my soul.
Yeah, yeah, yeah. So anyway, the you.
Know so I'm starting Agenda 29. Agenda 2029, Agenda 2029 is the
agenda that says we're going to remove from power everybody

(02:46:14):
who's in support of Agenda 2030.I'm with it and we're going to
do it by by 2029. Let's go.
Let's go. OK, Matthew, thank you much,
man. Always a pleasure, brother.
You take care. You too.
All right. OK, Daniel Dale, go ahead.
Hey Shabbat Shalom everybody. Wanted to ask if you could

(02:46:36):
briefly. Go over Yom Teruah, Feast of
Trumpets. I think that's coming up here
pretty quick, like next weekend.And we were going to, we were
going to try to sponsor something for Yom Teruah.
And I just don't have it worked out yet, Daniel.
I mean, you know, we've been so busy and we're going to try to
come up with something now. It's after next weekend, it's

(02:46:59):
after next week. And if I recall it's Tuesday,
Monday or Tuesday of next week. Sherry, do you have the date on
that is when Young Tarua is. Sherry Salama.
I'll get it one second. OK.
And I do want. To do something special, we are
going to be. Having a we're going to have a
new moon, a fees it's the 23rd, the 23rd, it's the 23rd.

(02:47:23):
OK, so that's what, Tuesday? Tuesday the 23rd let.
Me see here, 20. Yeah, it's Tuesday the 23rd OK,
so I will. So next Shabbat meeting, I'll
have everything set up for us sowe'll know what we're going to
do, what kind of a meeting we'regoing to have.
We're going down to Homer this coming weekend and we're going

(02:47:44):
down there to do a conference onthe Sefer.
And we had just a a brief interlude in Homer two weeks
ago. And there are many people that
are very, very excited about hearing, hearing all of this
stuff. And it's a very intellectual
community down there. So we're going to go down there
and we're going to be at a fellowship down there and be

(02:48:04):
presenting on the Sephir for hours, I suspect.
And so I'll be, I'll probably berunning the Sephir meeting from
Homer next year next week. And then we're going to be that
evening. We're going to be down at this
fellowship discussing these things.
And then I, I should have preparation for Yom Teruah

(02:48:26):
squared away as to what we're going to do so we can have an
online Zoom meeting for Yom Teruah.
A Yom Teruah is, again, this is a marking, it's very clear in
the Book of First Kings that both Jonathan and David knew
exactly the date of the new moon.
They knew exactly the date of the new moon.

(02:48:46):
And so there wasn't three days required for a rabbi to see the
new moon. They all knew the date of the
new moon. Both Jonathan and David knew the
date of the new moon. And it's the covered moment of,
pursuant to Psalm 81, three below the shofar on the dark new
moon on our high feast. And that is that is Yom Teruah.

(02:49:11):
That's the only time, That's theonly feast day that appears on
the first day of the month. It's the first day of the 7th
month and it heralds the whole point of Yom Teruah is to blow
the shofar, to warn the House ofYashar El that it is time to
repent. And so really what this is, is
this is a, this is an announcement of the time for

(02:49:35):
self audit, self audit. And this is the best way to
understand it, where you audit your behavior, you audit what's
going on to see what you're up to, what you're doing, and the
things for which you need to repent.
And by doing that audit, then you can kind of, you know, bring

(02:49:56):
yourself into a, a, a mindset ofrepentance as you prepare to go
into Yom Kippur and Yom Kippur again, the reason we observe
and, and remember, we observe Yom Teruah, we observe Yom
Kippur, we don't practice it, weobserve it.

(02:50:17):
There's a difference because we're in a different epic, We're
in the epic of Mashiac. And so because of this, our
observance of Yom Teruah means that we will recognize the new
moon on the 7th day, on the 7th month, beginning of the 7th
month, which incidentally, that day is the day that begins fall.

(02:50:41):
It begins the third season. The new moon of the 1st, the
4th, the 7th and the 10th monthsdeclare the seasons.
The first new moon is going to be spring, the the 4th new moon
is going to be summer. The 7th new moon is fall.
Now, traditionally in our world,we declare fall on the autumnal

(02:51:03):
equinox, which is usually September 20th or September
21st. So you can see that this is
going to be on the 23rd, which means that fall is just a couple
of days late. Well, that lateness in fall, it
was, as I predicted in the Yom Kodesh, we would have a late
spring, a late summer and a latefall.

(02:51:25):
And here in Alaska, we've had all of that.
We've had all of that. And so fall will begin on the
23rd, on the 7th new moon. And then as a consequence of the
the shofar blasting and the shofar blast, by the way, are
the Teruah and the Takia, the Teruah and the and the Takia.

(02:51:49):
And so these are different formsof blasts that give you, when
you put the two of them together, you get 99 blasts and
then there is a 100th blast and the 100th blast is the sound of
the last trump. That's why a lot of messianics
believe that the rapture is going to take place on Yom

(02:52:11):
Teruah. And I don't see that.
I think we still have to go to six trumpet judgments before we
get to the 7th trumpet. Then we'll see what's going to
happen. But at any rate, those shofar
blasts are to blast to the wholeof the House of Yashar El 10
times. There's going to be 10 days of

(02:52:33):
awe. And in these 10 days of AH,
you're called to repentance, to prepare your heart for
atonement, that in atonement youcan find yourself on the day of
Atonement. You can hold yourself out as
clean. Because remember what Yah says
in the commandment, do not bringmy name to nothing.
For if you bring my name to nothing, I will not render you

(02:52:56):
clean. I will not render you clean.
And even the passage that says be perfect for I am perfect,
when you look closely at that passage, it says be clean for I
am clean. It's the, you know, perfect
works. But the more accurate statement
is be clean for I am clean, if that's understood when you're

(02:53:19):
talking about spiritual cleanliness.
So anyway. So yeah, young Tarou the 23rd,
Stephanie and I will talk about it.
We'll see what we can get arranged.
And I'll have an announcement for you on next Shabbat.
It's actually the 21st, the evening of the 21st.
Through the 22nd? Really.
Yep. Yep.

(02:53:41):
OK. Well, I'm still not going to
give you an. Announcement.
Because there's blood, you know?You know.
I can figure these. Things out doesn't mean I.
Can plan anything? OK, There's a difference between
figuring out and planning it all, right?
And when it comes to be planningan event, rule it out.
I'm I'm like, you know, at the end of that road.

(02:54:02):
All right, on the current calendar it speaks showing the
21st. OK, 21st Well, that's that's
what it is. That's what.
It will be then all right. OK, Doug, Doug Fassett.
Go ahead. Doug.
Shabbat Shalom. Yeah, I was, I was going to tell
you that yes, the the autonomal Echnonox happens after the new

(02:54:30):
moon and the new moon that happens next Sunday, not this
Sunday, but next Sunday is goingto be an exact opposition to
Saturn, the planet Saturn. And.

(02:54:50):
That's going to reveal. A lot of.
Secrets. That's that's. 1.
Thing that's going on and it's also in opposition to Neptune
which is revealing a lot of liesand illusions and basically

(02:55:13):
expect. To.
Have your entire foundations of reality and what you expect and.
Believe. To be shaken in quite a bit.
So yeah, Well, yeah, I can see that coming.

(02:55:33):
I think the death of Charlie Kirk has shaken a lot of
foundations. If it was really a death, was it
really a death? Or was?
It. Really.
An act? Is it a play just like the just
like the IT it it fills such a scenario that it's like a two

(02:55:54):
year? Old follow the dots.
Kind of a thing is just. Yeah, I know, I know, Doug.
I mean, there was a book, there was a book released two days
before he was killed on Amazon. It was talking about the death
of Charlie Kirk and, you know, and other things that were done.
And of course the message is, you know, speak out against you

(02:56:16):
know who and you're dead. Yeah, yeah.
And of course, you know, the theshot that they showed was very
interesting because looking at the video, that shot didn't just
hit him in the neck. It hit him in the carotid
artery. It was very it wasn't just a

(02:56:37):
shot to the neck, it was a shot to the carotid artery and from
which there's going to be there's no recovery from that.
There's no, you know, cheap. We won't, we won't get him.
He's going to recover. No possibly that that could be
recovered from. No, no way.
And so and the fact that it was a shot to the carotid artery,
the fact that there was a private jet that took off

(02:56:59):
immediately thereafter and then,you know, a blacked out its its
its protocols and then turned them back on and re landed in
the area. The fact that they found that
sniper rifle with the scope on backwards.
Scope on backwards. You know, I don't know about you
guys, but anybody ever put a scope on a rifle?

(02:57:21):
You know, when you put a scope on a rifle, you take the rifle
out and then you shoot it so youcan dial in the scope, right.
And, you know, immediately if it's on backwards.
I mean, you know, you know it, you know, Anyway, yeah.
It just, yeah, just it, it's allsmoke and mirrors.
It's all smoke and mirrors. And that's just and and the the

(02:57:42):
Ukrainian girl, there was a thing on Netflix that showed
almost exactly the same picture of a black girl being threatened
by a white man months before. The exact same picture.
It was. It's it, it just.

(02:58:02):
All. Such a scenario to lead you to
believe something, to get you toreact.
In other words, it's not. They're trying to get you to.
React. And this is something that we
knew, we learned. When we were.
Doing the, when we had this think tank that we created in DC
in 2020 and that was with, you know, Scott Bennett and Tori

(02:58:26):
says and some other people and one of the guys there, Burgie,
he was the number two man in Obama's National Security
Advisory Council. And he said, look, what we did
in 2009 was not to hack your computer, but to hack you.

(02:58:47):
I said, what are you talking about?
He said, well, what we would do is.
We would take. You know, social media and we
would feed fake stories and thenwe would check and see who was
commenting, who was liking, you know, the AI, the, but you know
who's liking this, who's doing that?
And then they would take your likes and your preferences and
begin to feed you those kinds ofthings in order to radicalize

(02:59:11):
you. So they took you farther and
farther down that path in order to radicalize.
You in order. To, to force your opinion into a
corner so that they could, you know, they, they could cause you
to be in a in an extreme position, right?
And anyway, he went public with that.
And when he went public with it,he tried to do an interview with

(02:59:32):
one of the gals that was a Meadows was her name.
She was a reporter for Alex Jones.
And when he went public with it,they were doing an online
interview live. And when the incident, they
started the interview, the police kicked the door in and
arrested her for doing the interview during the interview
and took her kids. So she was also present for part

(02:59:58):
of this think tank. We were there and, and there
were others. There was a guy there that had
attended 200 Zoom meetings in preparation for January the 6th
event that took place in DC thatwas completely planned out on a
PowerPoint. Scott Bennett brought the
PowerPoint in. It was a PowerPoint that was
developed by the AFLCIO. And then they had 200 Zoom

(03:00:19):
meetings planning out exactly what they were going to do on
January the 6th. That ended up with all these
guys being in jail for almost 4 years, right?
All of that was all pre planned and we had all of that
information. We had it all disclosed, we had
it in affidavit form. We put it all in front of Trump
and he totally ignored it. So what can I tell you?

(03:00:43):
And we also do. Tori was the one that came
forward and said she's the one that put together an affidavit
that was filed in federal court proven substantiating that there
had not been a legal election inthe United States from 2018
onward. Under the Help America Vote Act
that was passed in 2002. Each state had to certify its

(03:01:06):
computers that were used for tabulating the vote.
And you had to use an independent group to certify
those computers. And then you had to use those
computers and then you had to maintain the data that was on
those computers for two years thereafter.
Well, the only, there was only one organization in the country
that could certify all those computers and it stopped doing
so in 2018. So there was not a single

(03:01:27):
computer anywhere that was certified by the only group that
could certify it. So the 2018 election was
completely illegal under HAVA. The 2020 election was completely
illegal under HAVA. And it was just, you know, and,
and the Secretary of State in the state of Washington didn't
even run the, didn't even run the election on the computers
that were supposed to be audited.
They were run on other computersand they we formatted the hard

(03:01:53):
drives 10 days after the election.
So not to say that anything was done illegally anywhere, but
let's just say we had sworn affidavits that had been put in
federal courts demonstrating categorically that they were
illegal in every state. And then, of course, I was
provided during that discourse with the NSA, with the NSA

(03:02:16):
information showing all of the IS PS in China that had changed
every one of the vote counts in all 50 states at 1:20 AM,
depending on your time zone across the country.
And so I saw all the IS PS in China that were doing it.
And then I saw how the vote changes were manipulated.

(03:02:39):
You know, Trump won California and Trump won Oregon.
In that election, Joe Biden actually got 28 million votes,
not 84,000,000. And so just to tell you.
And so when you, when you do that, when you do that kind of a
thing, then you're shocked when the, when the country's in the
condition it's in, you know, it's so it was so completely

(03:03:01):
unnatural and so completely foreign to the consent of the
governed that then you add, thenyou ask, why is the country in
the condition it's in? Because you guys cheat and you
cheat at such an abominable level that, you know, all you
can think of is we have to have power.
We have to have power. We have to have power to do
what? What did they do different than

(03:03:22):
what the deep state was going todo anyway?
Nothing. Nothing.
Not a single thing anyway, Doug.So I think you're right.
I think the lenses are going to come off.
They're going to come off a lot of Americans.
OK, a couple other things. One other thing is, you know,
the in the in the photographs, they show a guy in back and back

(03:03:45):
behind. Well, yeah, the one tipping his
hat and the one in black. Yeah, that does hand gestures.
Yeah. He's also the security guy that
Trump had when he. Was shot.
And he is shown with Trump rightwith him, holding him up when he

(03:04:13):
was shot. Yeah.
Did they have any? Crisis actors from the Boston
bombing or from this, the school?
I don't know. I don't know.
Yeah, I don't know. But one one thing. 1.
Thing that I can tell. You right.
Now. Is time has been speed up.

(03:04:33):
I just I can't. Believe.
It it's like, to me, Shabbat wasjust three or four days ago.
It, it just seems like it's beenthat short.
That time has just speed up so vastly, you know, I mean.

(03:04:57):
ABBA has been. Healing me he's been having me
gain weight. Good things have been happening,
really good things, but it's it's also.
Like. You know the old Gnarls Barkley
song, You're crazy. It's not the, you know it.

(03:05:24):
It would be good to not know anything.
It would be, you know. Ignorance is blessed.
Right, my mom. Well, it's it.
It's. Just.
I I, I, I see so much. I hear so much.
It it's. It's.
It's overload. It's, it's, it's unbelievable

(03:05:46):
overload that is just, you know,time is speeding up and the and
the information. Is just.
Coming like, like crazy. Yeah, I know what you're saying,
Doug. I know what.
You're saying and. You know this is a.
Lot of what this. Feed is that's going on, but the
truth is, is that yah's hand is still in control and oh,

(03:06:08):
absolutely shenanigans going on and you've got you know, you
have you have people, you have vast organizations who make a
living promoting disinformation at high levels, you know, and
now it's it's automated. It's not even them doing it.
It's AI doing it. And they can promote anything.
They can create any kind of video.

(03:06:29):
They can, you know, you, you think you're looking at a video
that's like, oh, Gee, that lookspretty convincing.
It's not it's AI committed. They did the whole thing.
Oh yeah, yeah. I, I, I look on on, on YouTube
and others and I see all of these videos and, and I look at
it and I think that that's absolutely ridiculous that that

(03:06:49):
couldn't possibly happen. And it, it's just, it just is.
And fall is starting so quickly,too.
It's the, the, the temperature has dropped here greatly and the
leaves are starting to fall. It's, it's definitely going to

(03:07:11):
be an early fall here. So, well, of course, in Vermont.
I mean you. Guys, get the colors right.
Yeah, yeah, yeah, yeah. It should be should be beautiful
it it really should. I mean, it's it, it's absolutely
and beautiful right now. But, and where I live is is the

(03:07:35):
most incredible place it it's right on the edge of the.
Mad River. I mean it is 6 feet.
On the other side of the driveway is the Mad River.
And that the Mad River remains sane.

(03:08:00):
That's a French joke. You know, the same river in
Paris, right? Yeah.
Yeah, Yeah. Yeah.
Well, anyway, Doug. Well, listen, Yeah, I know.
I hear you. When you're talking about time
speeding up and. And we're going to see.
I mean, I think things are accelerating.
And like I say, I mean, I'm not trying to tell us we're in the
Tribulation. Not in the tribulation, but
yeah. But did you ever think you'd see

(03:08:21):
the events we're seeing right now in your lifetime?
No, I, I didn't. And as a matter of fact, my
whole foundation has been so shattered.
The things that I thought were were cast in stone or are in
quicksand. And.

(03:08:43):
I I'm definitely not thinking that that it's going to be this
year. I really don't think it's this
year. I think it's if, if it's going
to be any Sukkot, it's going to be next year.
It I don't think, I don't know that I'll make it that long, but

(03:09:06):
yeah. And that's OK with me.
I can, I can. Tell you one thing that you know
in my prayers today when I was, you know, praying to ya and I
started belly aching about my age, you know, and he said to
me, don't ever speak to me aboutage, don't want to hear it.

(03:09:30):
And I thought, think about what he gave, the gift he gave to
Sarah, how old she was, the gifthe gave to Abraham, how old he
was. You know, Moshe did not leave
the Exodus until he was 75 yearsold.
He was 75. And that all began.
So, you know. Yeah.
Tell me. Just shut your mouth about your

(03:09:51):
age. Stop belly aching.
Wait on ya. Let ya do it.
Do what he's going to do. And let's just trust in him.
However it may be. Doug, you know?
And you know what's what Job saythough he may slay me yet.
I will praise ya. Wah, and you know, there were
someone mentioned it last week. There were a lot of people that
were removed from the earth by Yah before that flood started.

(03:10:15):
They weren't standing at what standing at the ark watching the
the the boat door close. They were already, you know,
they were already in Abraham's bosom.
If you will. So stick comfort in Yah's desire
for us all, OK? Oh, I do.
I do. All right, Doug.
Well, thank you. Shalom.

(03:10:37):
Thank you. Appreciate that, brother.
OK, let's go to Patricia. Hi, Patricia.
Oh, Shabbat Shalom. My my.
Request is just in your. When you we get.
To the closing prayer if we can just include a a prayer for just
unity in the spirit it with withthis covering this group here

(03:11:02):
and then also in our homes. I think that maybe it's just me,
but I'm, I sense, you know, a little bit of tension in the
chat and just but it's not new, right?
And, and so just for for y'all to keep our minds, you know,
sound and focus on the things that he wants us to focus on in

(03:11:24):
this hour. I think it's just critical.
And so I just wanted to request that.
Thank you. Yeah, it's a very good point,
Patricia. The unity of the spirit, you
know, and again. You know, sometimes, I mean, you
know, you know me, I can, I can be, you know, I'm like a bad
driver on a, on a, on a frozen lake, You know, I'm just, you
know, spinning Donuts and sliding all over the place,
right? But when it comes time, when,

(03:11:44):
when it comes time to the faith,we have to look at the faith
truly and we have to look at it in its priorities.
And we have to master the priorities first.
We have to master the prioritiesfirst before we get down the
path. Arguing over how many angels you
get on the head of a pen. Master the priorities first.

(03:12:06):
And this means to understand, you know, the, the whole aspect
of our salvation, how we were called into the family and what
that means. What is the way, the truth and
the life. And if you're if you're off on a
different path, talking about something else and arguing about
something else, go back to the issue of what is the way, the

(03:12:28):
truth and the life. And if you don't have those
answers, then you're spending too much time somewhere else.
And so that would be that would be my best.
But I appreciate that, Patricia.Thank you.
OK, Dale and Peggy. Hey, guys.
Hey, it's just me, but you were saying a few minutes ago.

(03:12:50):
About age and don't. Worry.
About your age and etcetera, etcetera.
I had to show you my shirt. My daughter gave me this shirt
yesterday. It says it's weird being the
same age as old people. And it's true.

(03:13:11):
Yeah, I know. You know, if we were invited.
To play music for. The our 50th class reunion, you
know, and so we get to the 50th class reunion.
I walked in and it's like, who are all these old people, Right.
Right. Heard that It was me, right?
Yeah, yeah. I remember one time saying

(03:13:33):
somebody was an older woman and then I found out later she's
like. Actually.
A decade younger than me and I thought, Oh yeah.
Yeah, yeah, Stephen and I were talking about you.
We were talking about this, you know, super elderly couple in
this story, you know, and this couple was, you know, we were
talking about, there was, it wasthey were talking about a
homicide that happened back in the 1986 in Anchorage.

(03:13:58):
And anyway, this elderly couple had been killed.
And, you know, they were, you know, they were, they were too
old to defend themselves. And this young guy came in and
killed him. Well, how old was the couple?
My age? Hey, stop calling me elderly,
Right? And stop calling me surely.
Yeah, right. OK, all right, guys.
Well, hey, let's pray and let's pray for I want to pray for some

(03:14:20):
people today. I want to, I definitely want to
pray for Angela, Angela Morris. Hey, Angie.
And in particular for your daughter and that everything is
going to be OK where that's concerned.
It's going to be OK. It's going to be OK.
There's a lot of challenges ahead, but it's going to be OK.
And I want to pray for, of course, Sherry Slama, that you

(03:14:42):
know that her healing continues.I want to give thanks and
celebrate Joy Ritterman returning to us and want to
continue to pray for her continued health.
I want to pray for Doug Fassett that his health with is going to
continue to strengthen and he's going to get better.
I want to pray for Catherine Wilmot.
Catherine, I'm just praying thatYah is going to take care of you
and keep you going, that we needyou around here so maybe Yah

(03:15:04):
will take care of you. And I want to pray for the unity
of the Spirit. I want to lift these things to
us and yes, I do want to pray for Judy Keel that Judy is also
going to be healed and and kept well.
And for those of the rest of youthat that are also suffering, I
want to lift a prayer for Rio Knock.
I just a general prayer for for blessing in his life and that

(03:15:30):
that would happen. And I also want to celebrate my
my son Louis on a you know, I want to I want to give a praise
for that, that. Yeah, there's a real
reconciliation going on there. I'm very happy about that.
And and I also, and I would justwant to pray for all of us in

(03:15:50):
general that, you know, when we talk about unity of spirit, you
know, you know, keep in mind that we are Yasharel.
And as being Yasharel, this is our tribe, right?
This is our essential religious identity.
We are Yahshua. And we may have disagreement

(03:16:14):
about this, we may have a disagreement about that, we may
have a disagreement about the other thing.
But it doesn't change the fact that we are called by the name
of Yahwah and we are called intofellowship as the body of
Mashiach stones made without hands in the temple of Yah in
the world as we see it today, the called out called into His

(03:16:38):
Kingdom at a time that is going to become ever more difficult.
It's going to get more and more.It's not going to get sweeter.
It's going to get more and more difficult.
But we should know that in that difficulty we are called to
stand for the light of the world.
And we're going to do it. We're going to do it, we're
going to do it. That's what's going to happen.

(03:17:00):
We're going to do it. We're going to stand for the
light of the world. We may be sick, we may be
injured, we may be this, we may be that, we may be the other
thing, but we're going to stand for the light of the world
because he's called us to do that.
And by his strength we will be strong.
But look at that. Yahwa acebaot alcadosha cadia

(03:17:22):
charel meleka melekim meleka cavod adonai Adonim Ave. ma olam
bad olam, King of Kings, the King of Glory, the Holy 1 of
Yahsharel our Father forever andever.

(03:17:43):
Yahwah. We bring our petitions before
you now, and we lift them to you, knowing that the Ruach
Hakodesh intercedes on our behalf with groans before your
throne. Lifting the prayers is a fine
incense to you. In the name of Yahusha
Hamashiach Yah Shima Tehelenu, hear our prayers.

(03:18:05):
So yeah, hear our petitions as we put them before your feet.
Father, we lift those before youwho are suffering ailments.
I want to pray in particular forAngela Morris's daughter,
Father, that as she faces this thing that is before her, that
there be No Fear that she be comforted by you and knowing

(03:18:27):
that you have placed all things before her for such a time as
this, that your name might be glorified in her Hallelujah.
And we pray that you would bringcomfort and peace to her
parents, particularly in in Angela's case, that you would
settle her heart and know that her daughter is in your hands
safely. I pray for Catherine Wilmont,

(03:18:50):
Father, that you would give her the best healthcare possible for
her, that she would be able to continue to do service to your
Kingdom in the way that she is doing it.
I pray for Sherry Slama that youwould give her a complete
recovery. Nothing left, nothing, no, no
residual of anything, but completely recovered and back at
100% of health and in the very near future.

(03:19:11):
Father, that she can also horrify your name.
I want to lift up Judy Keel, Father, that you would take care
of her and maintain her health and bless her and keep her and
prosper her. Yes, Father, I want to pray for
the unity of the Spirit, of course, in this world and I want
to give thanks for the work thatyou were doing with Joy
Riddiman. Father, that you have blessed

(03:19:33):
her in so many ways and bringingher back to health and bringing
her back into our fellowship. I pray for those that are in our
fellowship, Father, that you would bring comfort to them and
Peace of Mind that irrespective of what the world looked like,
irrespective of the conclusions that we make, that nonetheless
your truth will be seen before us.

(03:19:53):
Let your words be true and everyman a liar.
May your name be glorified. Father, I want to give thanks
for the work of Pastor Ephraim that you have seen fit, that
this publication would happen inItalia and in Switzer, and that
this thing would be going forward to Italian speaking
people. Blessed be your name, Father.
Thank you for doing that. And I want to pray for the work

(03:20:15):
that we're about to do both at Sukkot and the work we're going
to do in Italy and Switzerland and in Finland and in Britain
and in Ireland. I pray, Father, that you would
bless us and keep us. And bring us forward the way you
would want. And there would, there would be
no limiting factors, no interference from any government
agencies that we would not crossany of their lines, that we

(03:20:36):
would instead just speak to the scripture in the best way we
can. So Father, we ask you to
surround us and keep us now, particularly as we come into the
next week leading into Yom Teruah and leading into Yom
Kippur, that we would be attentive to these things and we
would know what to do and that you would bless us with your
fellowship in all these things. So we say to you, Hallelujah,

(03:20:59):
Hallelujah, Hallelujah, wah. Blessed be your name, Barucha
Tai yah wah elohaya shahrel lecha hamem lecha hegebara
Hegelah had tifra khak khvod hanetsakh your Kingdom forever
and ever in the glory of Yahushaand in the glory of your name

(03:21:21):
Yahwah. Hallelujah.
Amen. Amen.
Hallelujah. Thank you, Doctor Pigeon.
Hallelujah, Yahwah. Thank you, Doctor T Hallelujah.
Hallelujah. Hallelujah, Hallelujah, Shabbat.
Shalom, Shalom. Goodbye.

(03:22:05):
Shalom. Shabbat.
Shalom. Love you all.
Shabbat Shalom. Yeah.
Amen. Amen.
OK, me too. Shabbat Shalom, guys.
Shabbat Shalom.