Episode Transcript
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Host (00:07):
Welcome to Clue Trail,
where every story is a mystery
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twists of fate.
To hidden histories and curioustwists of fate, we piece
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(00:31):
bigger questions.
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, but one thing is certain Everytrail tells a story.
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It helps more curious mindslike yours find the show.
There are prisons designed topunish and there are prisons
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designed to silence, but therewas one designed to erase you.
In post-war Romania, under theshadow of Stalinism, a quiet
city named Piteşti became thesite of one of the most
horrifying brainwashingexperiments in modern history.
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Between 1949 and 1951, youngstudents, many of them barely in
their 20s, were locked insidethis prison.
They weren't just tortured forinformation, they were tortured
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into destroying their ownbeliefs and, worse, forced to
break the minds of others.
This was the Pitesh experiment.
This was the Pitesti experiment.
Today, on ClueTrail, we followthe brutal, hidden history of
Romania's Pitesti prison, whereideology was weaponised, trust
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was shattered and the humanspirit was pushed past the edge
of recognition.
To understand what happened atPitești, we have to understand
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the world in which it was born.
In the late 1940s, Romania was anation in upheaval.
World War II had ended, but along period of suffering and
turmoil would just start.
Once aligned with Nazi Germanyearly in the war, romania
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switched sides in 1944.
But that pivot didn't spare thecountry from Soviet occupation.
In 1947, the monarchy wasabolished and Romania became a
people's republic and theStalinist regime under Dej, Ana
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Pauker and some others tookcontrol.
Suddenly, the state had a newgoal not just to rebuild the
nation after war, but to reshapeits people.
The communist regime saw anyonewho disagreed as a threat.
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Usually this would be students,priests and intellectuals.
Even teenagers who dared tospeak out were labeled as
enemies.
But the aim of the regimewasn't just to get people to
obey, they wanted to completelychange how they thought.
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They wanted to completelychange how they thought.
And like this, under AnaPauker's direct order, the
secret police, or Securitatea,started rounding up everyone who
didn't comply.
They were empowered to find andre-educate everyone which
wasn't aligned with the newregime.
And the center of thisideological purge was Piteşti
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prison.
The experiment actually didn'tstart at Pitesti.
A lighter version of it startedat another prison, although the
atrocities performed there werenot quite as extreme.
Yet what it did do instead isbreed a new form of monsters in
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the shape of Eugen Turcanu andhis group of cronies, which
moved to Pitesti to start theexperiment.
So, in 1949, this new, horrificchapter began, and it was one
that would turn Pitesti prisoninto something terrifying.
It was called re-education, butthat word barely scratches the
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surface.
What unfolded was an education.
It was an experiment inpsychological and physical
destruction.
It began with Eugen Turcanu.
He was a former theologystudent, once a member of the
fascist Iron Guard, who laid topledge loyalty to the communist
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regime.
After he was imprisoned, heoffered the regime something
chilling a program that wouldnot just punish political
prisoners, but break them.
The concept was simple Not justpunish political prisoners, but
break them.
The concept was simple Useprisoners to torture other
prisoners, force them torenounce their beliefs, denounce
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friends and family and confessto fabricated crimes, then have
them become torturers themselves.
Prisoners were beatenrelentlessly, deprived of food,
water and sleep.
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They were made to eat their ownfeces, endure mock executions
or forced to physically assaultothers.
Some were forced to mock theirreligion, urinating on sacred
texts or confessing imaginarysins, all under the watch of
Turcanu and his re-educationteam.
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Fellow inmates turned brutalenforcers and the guards they
knew.
They even allowed it, and inmany cases, they directed it.
This was state-sponsored sadism, designed not just to destroy
the body, and it all took placebehind the thick walls of
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Pitești.
To fully understand whathappened at Pitești, we have to
listen to those who survived it,and it isn't many, because the
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worst horrors weren't justphysical, they were
psychological, designed to eraseidentity, loyalty, even memory.
Survivors described beatingsthat lasted for hours, sometimes
days.
They were struck with broomhandles, rubber truncheons,
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belts, fists, anything thatwould bruise but not kill.
One prisoner, Ioan Neolide,described how inmates were
forced to lay still while theirfingernails were ripped out,
their teeth shattered with metalrods.
Another, Virgil Ierunca,recounted how some were made to
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crawl on all fours, barking likedogs, whilst others were
baptised in toilets and made todeny their religion over and
over.
They were denied sleep for daysat a time.
They were made to watch eachother suffer, to choose who
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would be tortured next and tosay anything, to confess the
crimes they didn't command, tomake the pain stop, as to crimes
they didn't command to make thepain stop.
And when they broke andeveryone did, eventually they
were forced to become torturersthemselves.
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That was the final phase.
The state wanted more thansubmission.
It wanted complicity.
Basically, if you torturedothers, you couldn't claim to be
a victim.
You became part of the system.
This is so cruel.
One survivor wrote we were notre-educated, we were
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disassembled, taken apart andrebuilt into shadows.
The psychological torment wasso severe that some prisoners
forgot their own names.
Others attempted suicide byswallowing nails, setting
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themselves on fire or smashingtheir heads into walls.
But even death didn't alwayscome, because at Pitești prison
the goal wasn't death, it wasthe destruction of the soul.
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For nearly three years whathappened inside Pitesti prison
went unseen by the public.
The Romanian Communist Partyand the Gheorghe Gheorghiu Dej
not only approved the program,they actively concealed it To
the outside world.
Pitesht was just anotherfacility for political detainees
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.
But the cracks began to form.
By late 1951, survivors who hadbeen transferred or released
began to talk.
Survivors who had beentransferred or released began to
talk quietly at first.
Some whispered their stories tofamily, others to sympathetic
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clergy, and so a handful offoreign embassies caught wind of
the rumors.
But the truth exploded when theregime itself turned inward.
In an unexpected politicalshift, the party arrested Eugene
Tsurkano, thestudent-turned-chief torturer,
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and charged him withorchestrating the abuses at
Piteşti.
He wasn't held as alawyer-enforcer, he was made a
scapegoat.
Turcanu was executed in 1954.
All the others the guards, thecollaborators, prisoners turned
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tormentors were tried andsentenced, but those at the very
top, the party leaders, theSecuritate officers who
sanctioned it, the policy makers, of course, they remained
untouched.
The regime later painted thehorror as an isolated incident,
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a rogue operation.
They claim it was only a man'smadness, a deviation from
socialism, not the future of it.
The truth, of course, was farmore disturbing.
Pitesti wasn't an accident.
It was a method.
It was planned, planned andfunded and protected by those
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leaders.
And after the executions andthe show trials, the subject
just disappeared.
Pitesti was buried, first byfear, then by silence, then by
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silence.
After the fall of communism in1989, Romania began to confront
the hidden terrors of its past,but Pitești prison remained one
of the most uncomfortable truths.
It was easier to talk aboutCeausescu's dictatorship, the
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food shortages, the surveillance, the fall, but what happened
behind the thick walls of thatprison?
The methodical unravelling ofthe human spirit, was harder to
face.
The test experiment wasn't justdepression, it was betrayal,
friends turning on friends,cellmates becoming executioners.
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For decades the survivorsremained quiet, some out of fear
, others because the trauma wastoo deep to articulate.
A few wrote memoirs, othersgave testimony only in private.
Only in recent years Romaniabegan to remember the victims In
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2014,.
The Pitești Prison MemorialMuseum was opened an attempt to
preserve what remains of thesite and honor those who were
destroyed within it.
And still many Romanians don'tlearn about it in school.
There are no major films, nostate days of remembrance, just
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fragments, whispers, podcastsand words.
Pitesti prison wasn't just aplace where men were tortured.
It was a place where identitywas stripped, belief was
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weaponized and the human mindwas turned against itself.
What makes this story sohaunting is that it didn't rely
on guns or cages alone.
It relied on the slow erosionof trust, the manipulation of
fear and the reshaping of truth.
It showed how far a regime willgo when it wants not just
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obedience, but the soul of aperson.
One survivor wrote.
In Pitești I died many deathsand yet when I walked out I was
still me, just buried deeper.
Their stories are fragments, nowscattered in old memoirs and
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museum halls, in fadedphotographs, scattered in old
memoirs and museum halls, infaded photographs.
But we have to remember thembecause the lesson of Pitesti is
not locked in the past, it isalive.
Whatever power demands silence,whatever people are broken, to
be rebuilt in someone else'simage.
This was the Pitesti experiment.