Come Away By Yourselves
"Come away by yourselves to a secluded place and rest a while." These words of Jesus Christ are an invitation to personal and intimate prayer. The meditations offered in this podcast are intended to help the listener enter into his own prayerful relationship with God. By reflecting on scenes from the Gospel, on other passages from Scripture, and on the insights of saints and spiritual writers, we can strengthen our faith in Jesus and our love for God. In the Gospel of John, Jesus says, "I have called you my friends." By regular meditation and dialogue with Our Lord in prayer, our life can be transformed into an ever deepening and loving friendship with God.
Episodes
Jesus gives us very clear advice on how to deal with worries and anxieties. His advice is to replace worry with trust. This replacement therapy is something we can practice first of all in our mental prayer.
The Psalms and other Bible passages are full of encouraging claims about who and what God is for us. The Lord is our rock, our stronghold, our inheritance ... Faith makes these claims come to life. To be all that he wants to be for us, we must try to let God be our one and true God, whom we love with all of our soul, all of our heart and all of our mind.
On the Feast of Saints Peter and Paul, we reflect on St. Peter's love for Jesus. Compatible with his weaknesses, Peter is a model of perseverance, closeness to Christ, and the love sorrow of contrition.
Jesus describes his sacred and merciful heart as meek and humble. More than anger and disappointment at our sins, Jesus feels compassion for us in our waywardness. In the Sacred Heart of Jesus we especially see the goodness of God towards sinners. This makes God approachable in Jesus and keeps us from the mistake of trying to be good without him.
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The Feat of Corpus Christi highlights the real presence of Jesus in the Eucharist. What a great mystery of confidence, consolation and closeness. Knowing that Jesus is truly present should change our way of thinking about him and of relating to him. Above all in communion, the real presence brings us into vital contact with Our Lord.
The Trinity is the deepest mystery of our Faith, revealing to us the secrets of God's inner life. This mystery transmits to us God's transcendence, his intimacy with us, and the importance of charity in the Christian life.
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The conditions for the fruitful reception of the Holy Spirit seem to be obedience, prayer and unity. The "tongues of fire" which descends on the Apostles lead them and us to the "gift of tongues" in proclaiming the Gospel. The gifts and fruits of the Holy Spirit are ours for the taking!
On the last day of May, we celebrate the Feast of the Visitation. Elizabeth's response to Mary's greeting reveals a beautiful chain of presence, words and responsiveness. Her compliments to Mary on her motherhood and her confidence in God are closely connected. By imitating one of them we also participate spiritually in the other.
In this month of May, we turn our hearts and minds towards Our Lady. Like a good mother, she can teach us the most important of lessons. Among these, how to prayer better is something we can learn from her example and her life with Jesus.
Reflections on Marian devotion and Our Lady of Fatima.
"He who eats this bread will live forever." "He who eats my flesh and drinks my blood abides in me and I in him." In the Bread of Life Discourse, Jesus makes wonderful claims about Eucharistic Communion. In Communion, we share in Jesus' resurrection and are intimately united with him. This should change the way we think about Jesus. He is not a merely figure from the past or a distant model to imitate,...
In St. John's Gospel, Jesus's third appearance happens after a night of fruitless fishing for the apostles. Our Lord's intervention makes up abundantly for the lack of success they had that night. Our lives too are often marked by apparent failure and frustration. Like the apostles, this can be made right by a new encounter with the Risen Christ.
God's power is especially evident in his mercy. There are no sins that he can't forgive and his mercy waits upon the smallest opening of repentance and sorrow for sin. Receiving God's mercy is also the result of being merciful ourselves. Forgiving others is a condition for being forgiven. Our own forgiveness and mercy make us like our Father God: constant in love and invincible in goodness.
Thanks for l...
At the Easter Vigil, the Exultet tells us to rejoice with the joy of Christ's Victory. Easter Joy is triumphant. Christ is a victor and conqueror of sin and death. We share in this victory in the sacraments and in charity. Living a sincere Christian life, we become the resurrection for the world.
How do we make the most of these Holy Days? Keep Jesus company in his passion and death. To get the most out of Easter, let's try to stay with Jesus from the Last Supper through his death, burial and Resurrection.
At the Last Supper Jesus opens his heart to the apostles and to us. St. John shares Jesus' own description of the Father's love for us: it is the same love that he has for his only Son, Jesus. If and when we truly believe this, it changes everything and serves as the foundation of our Christian life.
In today's Gospel Jesus saves the woman caught in adultery from a terrible fate. We can imagine her joy, relief, and love after Jesus's intervention. As sinners saved by Jesus, we are all in the same position. Deep sorrow for sin precedes the great joy of forgiveness in Christ.
Almsgiving (charity) is one of the three traditional practices of Lent. When preaching about almsgiving, Jesus focuses on purity of intention. We should love others for their sake and for the glory of God. St. Paul paints a portrait of the Christian heart in his letter to the Ephesians. Christian charity is especially imbued with understanding of others and selflessness in service.
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Moses encounters God on Mount Horeb in the burning bush. We do so in our Lenten prayer and penance. The time for conversion, for correspondence to Christ's offer of mercy, is limited. Like the fig tree given just one year more to produce fruit, our life and our Lenten season are passing by.
Lent is a time of self-denial. The higher, better part of ourselves strives to deny and to master our lower nature. This interior struggle is a necessary condition for Christian life. In emptying ourselves out, especially of our pride, we invite God to enter in.
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