Mary: From Puzzlement to Praise

Mary: From Puzzlement to Praise 

Luke 1:39-56

What is God doing in the world, if anything? Has God given up on us? Does our human sinfulness thwart God’s power and purposes (Rom 3:1-3)? Being committed to the ways of Jesus can be perplexing. Mary is perplexed, yet reassured, by the angel to embrace the divine purposes. She identifies herself as God’s “slave” and aligns with God’s word (1:38).

The scene with Elizabeth also foregrounds the divine word (1:39-45). The angel’s declarations have come into being. Elizabeth is pregnant just as Gabriel had declared to Zechariah (1:8-25). Mary is also pregnant, though Luke’s narrative does not elaborate how this has happened (1:42).  

Elizabeth adds her witness to Mary as mother and faithful believer in “what was spoken to her by the Lord” (1:42, 45). God’s word is presented as efficacious, powerful, and trustworthy. 

These events show God at work in the world, actively accomplishing the divine purposes. Luke’s Gospel begins by addressing Theophilus. The opening prologue assures him that the Gospel account provides security or certainty that God is faithfully carrying out God’s purposes in the midst of the destructive power structures of the Roman empire.  

Mary responds with praise (1:46-56). The hymn stops the story’s forward movement to reflect on what has happened. Verses 47-50 celebrate God’s favor or mercy to Mary, even though the divine word has landed her in a difficult societal location. 

Verses 51-55 broaden the focus to God’s actions among people. God is constructed as delivering the powerless from the exploitative powerful, and providing for the hungry and needy.

These actions express God’s faithfulness to the word spoken to Abraham to “bless all the nations of the earth” (1:55; Gen 12:3).If we are to “keep Christmas with you all through the year” as a song puts it, we are to live out this commitment to good life for all. We do so—according to these opening chapters of Luke’s Gospel—with the assurance that God is working for these ends and that we are to live as partners with God in this task.

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