The Insanely Simple Life Hack You Need to Boost Happiness and Creativity

Last time, we discussed the importance of loosening our attachment to our beliefs in order to have more productive discussions with people who disagree with us. Loosening our attachment to one belief in particular can alleviate mental suffering, boost our productivity through flow, and help us experience transcendence. What am I talking about?

I’m talking about rejecting the idea of the self. No, I don’t mean those experiments where someone tries a series of progressively stranger tasks in order to become desensitized to the sting of rejection. I’m talking about letting go of the concept of the self completely.

The Self Is an Illusion

French philosopher René Descartes once famously said, “Cogito ergo sum”—I think, therefore I am. Or to be more precise, “Dubito, ergo cogito, ergo sum”—I doubt, therefore I think, therefore I am.

Some philosophers and neuroscientists argue that Descartes’ statement may be a non-sequitur, and the insecurity of needing affirmation of self-existence is likely in vain. According to Buddhist and Taoist philosophy, the idea of a stable, continuous self is an illusion, and a sizeable body of neuroscience research affirms this viewpoint.

The self is likely a social construct consisting of our values, interests, hopes, fears, dreams, and relationships. If the self doesn’t exist, any attacks on our personal character are rendered meaningless.

In an amusing scene from Friends, Rachel and Monica take offense when Phoebe suggests that Rachel is a pushover and Monica is high maintenance. When Rachel and Monica counter that Phoebe is flaky, Phoebe remains unbothered and concedes that she is indeed flaky.

How exactly is this illusion created?

In his book No Self, No Problem, Chris Niebauer explains that the left side of the brain is responsible for processing language, interpreting meaning, and crafting stories. Consider the word ‘book.’ What exactly does it mean? We might say it’s a medium for recording information with writing and images, often bound by a cover.

But we can’t assign a quality that is universal to all books. Language is a tool that we use in order to interpret and understand reality; it gives us the illusion that the names we assign to things have actual meaning. But these names are simply shorthands or proxies to understand our surroundings.

Perhaps René Magritte was trying to convey a similar idea in his infamous painting The Treachery of Images, which features the phrase “Ceci n'est pas une pipe” (French for "This is not a pipe") under the image of a tobacco pipe. Explaining the reasoning behind his painting, Magritte said:

The famous pipe. How people reproached me for it! And yet, could you stuff my pipe? No, it's just a representation, is it not? So if I had written on my picture ‘This is a pipe,’ I'd have been lying!

The pipe in the painting is not an actual pipe but a visual representation of one. To borrow from Polish-American scholar Alfred Korzybski, “The word is not the thing.”

Niebauer points out that the illusion of the self is similar to that of a mirage in a desert—you observe, visualize, and experience it; it’s just not actually there. If you try to answer the question “Who am I?,” your left brain will likely come up with a multitude of categories to define your selfhood such as gender, occupation, religion, values, and interests.

But remove categories from the equation, and it becomes significantly harder to pin down the essence of who you are. The “I” is an illusion extrapolated from the language the left brain uses to process reality.

Our left brains even assign meaning to various visual inputs. The Rorschach inkblot test is a way to conceptualize how this works. The Rorschach asks users to look at inkblot patterns on paper and report what they see. The act of ascribing meaning to these random images is a way to look at how the left brain works in real-time.

Given an identical inkblot image, two people can have vastly different interpretations—informed by their own individual reference frames. Recognizing patterns can be helpful but can also lead to unnecessary suffering. Let’s consider a real-world example.

If an employee sees her fellow coworkers congrega