November 9, 2025 • 48 mins
The oil lamps are low, the tools are scattered, and Paul’s hands still carry the memory of chains—yet the letter to Thessalonica is full of warmth, courage, and unshakable joy. We step into the workshop in Corinth and watch a pastor defend not his ego, but the integrity of the message by opening his life. From bruises in Philippi to late nights making tents, every detail pushes toward one claim: motives matter because people’s trust in the gospel hangs on them.
We move through the heart of 1 Thessalonians 2—how boldness is born in fear yet strengthened by obedience, why flattery is manipulation dressed as kindness, and how real ministry rejects spotlight metrics in favor of shared lives. Paul’s images are striking: as gentle as a nursing mother, as steady as a father urging a worthy life. The church is not an audience to charm; it is a family to serve. That’s why he worked with his hands, taught by lamplight, and shared not only the message of God but his very self.
At the center is a conviction that changes everything: the Thessalonians received the word not as human opinion but as God’s living word—and that word works in believers. With that reception came resistance. Suffering didn’t signal failure; it confirmed faithfulness and aligned them with the pattern of the early churches. Even when Satan hindered their reunion, love found another way through a letter carried across roads and sea. The finish is both tender and triumphant: people are Paul’s hope, joy, and crown at Christ’s coming. Not programs. People transformed by grace.
If you’re hungry for a faith that refuses spin and seeks substance, pull up a chair at the bench. Hear the chapter read aloud. Let the themes of courage, integrity, shared life, and patient endurance settle into your day. Subscribe, share with a friend who needs encouragement, and leave a review to help more listeners find these quiet, Scripture-centered moments.
Music Credit "Soldier in Your Name" by The Jordan Singers
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(04:16):
The sun hangs low over Corinth, casting amber shadows across the cramped workshop where you sit beside the Apostle Paul. The air is thick with the smell of goat hair and leather. The raw materials of tent making, mingled with salt from the nearby harbor. Your hands are stained with dye, your back aching. But you would not trade this moment for anything. Here, with clay oil lamps flickering against the dusk, you are learning from a man who has seen the risen Christ. Paul's fingers work the needle through a seam with practiced precision, despite the scars crisscrossing his weathered hands. You have learned to recognize those scars. Each one a city, each one a story. Philippi, Lystra, and the newest ones are still pink and tender. Thessalonica. He pauses and reaches for a rolled parchment beside him. You recognize it immediately. The letter to the Thessalonians, the church you both helped plant just months ago. The memory rises fresh. The bustling agora, the synagogue where Paul proclaimed Jesus as Messiah, and then the riots. The mob, the desperate escape.
(07:26):
You're thinking about Thessalonica, Paul says. It's not a question. I keep wondering if they're alright. If they're still standing firm. Paul's expression softens. That's why we are writing this next part. They need to know we have not forgotten them. That our departure was not abandonment. He dips his reed pen into the ink. That distinctive, agrid smell you have come to associate with his correspondence. But he does not write yet. Instead, he looks at you with that penetrating gaze. Do you remember what they were saying about us after we left? You nod, a memory. Bitter. The Jewish leaders were calling us charlatans, traveling philosophers out to make money. They compared us to sophists who sell rhetoric to the highest bidder. Paul says, his voice tight. They said we were cowards who ran at the first sight of trouble. So we need to set the record straight. Paul nods. But there's something deeper in his expression. Yes, but not for our sake, for theirs. If they doubt our motives, they will doubt our message. And if they doubt the gospel, it doesn't finish. Let's begin, Paul says. Tell me, what do they need to hear? You think back to those precious weeks, the faces of new believers, Jason, who opened his home despite danger, the God-fearing Greeks who left the synagogue, the women who sacrificed their reputations. They need to know it was real, you say, that you genuinely loved them. Paul's eyes brighten, and he begins to write. For you yourselves know, brothers and sisters, that our visit to you was not in vain. He pauses. I'm appealing to their own experience. They were there, they saw what happened. No one can take that away. But what made it not in vain? Paul leans back, gaze distant. Do you remember how we arrived? We came from Philippi, where Silas and I were beaten and imprisoned, stripped, beaten publicly without trial, thrown into the inner prison. And yet you sing hymns at midnight. You say softly. God sent an earthquake that opened every door. So when we came to Thessalonica, we were still bleeding, still bruised. Any reasonable person would have said, that's enough. But we didn't. Because the gospel is not about our comfort, it is about our salvation.
(11:14):
He writes, Though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. Our boldness came from God, Paul continues. We were afraid, but we spoke anyway,because God gave us courage.
(11:42):
You consider that.
So courage is obedience in thepresence of fear?
Exactly.
It is trusting God enough to dowhat he calls you to do, even
when everything in you wants torun.
You rise to trim the lamp wicksas darkness settles.
(12:07):
When you return, Paul readswhat he has written.
For our appeal does not springfrom error or impurity or any
attempt to deceive.
But just as we have beenapproved by God to be entrusted
with the gospel, so we speak,not to please man, but to please
(12:30):
God who tests our hearts.
Think about how goods areinspected in the marketplace,
Paul says.
A potter examines his vesselsto test, to prove genuine.
(12:50):
God examined my heart, mymotives, and despite my past,
despite persecuting his church,he found me worthy to be
entrusted with the gospel.
Not because I'm special, butbecause he is merciful.
And that's why you don't preachto please people.
(13:11):
Exactly.
If I were trying to pleasepeople, I would tell them what
they want to hear.
I would soften the hard edges.
I would be like those sophistswho tailor their message to
their audience.
He writes with urgency. For we never came with words of flattery, as you know, nor with a pretext for greed. God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. Why is flattery so dangerous? You ask. Because flattery is manipulation dressed as kindness, it's saying what people want to hear so you can get what you want from them. But we did not do that in Thessalonica. Did we? You shake your head. You worked every day making tents. Because I never wanted anyone to say I was in it for the money. The Gospel is free. Salvation cannot be purchased. He returns to the parchment. But we were gentle among you, like a nursing mother taking care of her own children. A nursing mother, you say? That's tender. It is the truth. That's how we felt about them, not like stern teachers demanding respect, but like a mother caring for her infants. Paul continues. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God, but also our own selves, because you had become very dear to us. Our own selves. You repeat. Not just our message. You can't separate the two. The gospel is not just information; it is life to be shared. We gave them the gospel, yes, but also our time, our energy, our tears, our very lives. He writes, For you remember, brothers and sisters, our labor and toil. We worked night and day that we might not be a burden to any of you, while we proclaim to you the gospel of God. Night and day. That's literal. Completely. We had worked tent making during the day, then teach in the evenings, late into the night. We would still be making tents by lamplight. Now watch this transition, Paul says. He writes, You are witnesses, and God also. How holy and righteous and blameless was our conduct toward you, believers. You are calling them witnesses. I am. They saw everything, and I am calling God as witness because he sees the heart, the private moments. Paul continues. First a nursing mother, now a father? You say with a slight smile. Both. Ministry requires both. The tender nurture of a mother and the strong guidance of a father.
Paul sets down his pen. Do you see what I am doing? I am reminding them of our relationship, showing them that every accusation is false. We loved them like parents love children. So when accusers call you charlatans, they will remember the truth. Exactly. But now the most important part. It is not ultimately about us; it is about how they received the word of God. Paul writes with renewed intensity. And we also thank God constantly for this (17:18):
that when you received the word of God, which you heard from us, you accepted it not as the word of men, but as what it really is
(19:36):
Paul He continues, because we wanted to come to you. I, Paul, again and again, but Satan hindered us. We tried multiple times, Paul says, and every time something prevented us. That's not a coincidence. That's spiritual opposition. But we were not giving up, which is why I am writing this letter. Paul writes, For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy. They're your crown, you say softly. They are, Paul says, eyes bright with tears. When Jesus returns, what will we have to show? Not buildings, not programs, but people. Changed lives. That is our crown. That is our glory and joy. He sets down his pen and reads over what he has written. The lamplight flickers across his scarred face. And you see both the cost and joy of his calling. Do you think they will understand? You ask. Paul looks up, confidence in his eyes. I think the Holy Spirit will use these words to strengthen them. They will remember what really happened. They will see through the lies, and they will be encouraged to stand firm. He continues, because we wanted
(21:22):
to come to you.
I, Paul, again and again, butSatan hindered us.
We tried multiple times, Paulsays, and every time something
prevented us.
That's not coincidence.
That's spiritual opposition.
But we were not giving up.
(21:42):
Which is why I am writing thisletter.
Paul writes, For what is ourhope or joy or crown of boasting
before our Lord Jesus at hiscoming?
Is it not you?
For you are our glory and joy.
They're your crown, you saysoftly.
(22:04):
They are, Paul says, eyesbright with tears.
When Jesus returns, what willwe have to show?
Not buildings, not programs,but people.
Changed lives.
That is our crown.
(22:26):
That is our glory and joy.
He sets down his pen and readsover what he has written.
The lamplight flickers acrosshis scarred face.
And you see both the cost andjoy of his calling.
Do you think they willunderstand?
(22:48):
You ask.
Paul looks up, confidence inhis eyes.
I think the Holy Spirit willuse these words to strengthen
them.
They will remember what reallyhappened.
They will see through the lies,and they will be encouraged to
stand firm.
(23:09):
He rolls up the parchment carefully. Outside, Corinth is settling into the evening. Merchants closing shops, families gathering, waves against the harbor. Thank you, you say, for teaching me what it means to love the church. Paul smiles. One day, you will plant churches, you will write letters, you will pour out your life for others, and you will understand why Jesus said, There is no greater love than to lay down your life for your friends. The sun has set and stars appear in the darkening sky. Somewhere to the north, the Thessalonians are gathering for worship, praying for Paul's return. They don't know yet that a second chapter is being written, but they will know soon. And when they hear these words, this defense of love, this reminder of genuine ministry, they will be strengthened for whatever lies ahead because that's what the word of God does. It works in those who believe. Now, let's take a moment to quiet our hearts and listen to the word itself. Let these words sink deep into your spirit, bringing comfort, conviction, and encouragement. Whether you're sitting in a quiet place or out in the world, allow scripture to meet you right where you are. I hope you have your favorite cup of tea or coffee. Sit back, relax, and let's step into the sacred text of the First Epistle of Paul to the Thessalonians 2.
(25:04):
The First Epistle of Paul tothe Thessalonians 2.
(25:25):
You yourselves know, brothersand sisters, that our coming to
you was not in vain.
But though we had alreadysuffered and been shamefully
mistreated at Philippi, as youknow, we had courage in our God
to declare to you the gospel ofGod in spite of great
(25:47):
opposition.
For our appeal does not springfrom deceit or impure motives or
trickery, but just as we havebeen approved by God to be
entrusted with the message ofthe gospel, even so we speak,
not to please mortals, but toplease God, who tests our
(26:08):
hearts.
As you know, and as God is ourwitness, we never came with
words of flattery or with apretext for greed, nor did we
seek praise from mortals,whether from you or from others,
though we might have madedemands as apostles of Christ,
(26:29):
but we were gentle among you,like a nurse tenderly caring for
her own children.
So deeply do we care for youthat we are determined to share
with you not only the gospel ofGod, but also our own selves,
because you have become verydear to us.
You remember our labor andtoil, brothers and sisters.
(26:54):
We worked night and day so thatwe might not burden any of you
while we proclaim to you thegospel of God.
You are witnesses, and Godalso, how pure, upright, and
blameless our conduct was towardyou believers.
As you know, we dealt with eachone of you like a father with
(27:18):
his children, urging andencouraging you and pleading
that you lead a life worthy ofGod, who calls you into his own
kingdom and glory.
We also constantly give thanksto God for this.
That when you received the wordof God, that you heard from us,
you accepted it not as a humanword, but as what it really is:
(27:43):
God's word, which is also atwork in you, believers.
For you, brothers and sisters,became imitators of the churches
of God in Christ Jesus that arein Judea.
For you suffered the samethings from your own compatriots
as they did from the Jews whokilled both the Lord Jesus and
(28:06):
the prophets and drove us out.
They displeased God and opposedeveryone by hindering us from
speaking to the Gentiles so thatthey may be saved.
Thus, they have constantly beenfilling up the measure of their
sins, but wrath has taken overthem at last.
(28:27):
As for us, brothers andsisters, when for a short time
we were made orphans or beingseparated from you, in person,
not in heart, we longed withgreat eagerness to see you face
to face.
For we wanted to come to you,certainly I, Paul, wanted to
(28:52):
again and again, but Satanblocked our way.
For what is our hope or joy orcrown of boasting before our
Lord Jesus at his coming?
Is it not you?
Yes, you are our glory and joy!The parchment lies rolled and sealed on the workbench before you, the wax still warm from Paul's signet ring. Outside the workshop window, the last light has faded completely, and Corinth settles into its evening rhythm. You can hear the distant sounds: a merchant's cart rattling over cobblestones, the call of a street vendor selling late-night bread, laughter from a nearby tavern, and underneath it all, the constant whisper of the sea. Paul stands at the window, his silhouette framed against the oil lamp's glow, looking north toward Macedonia, toward Thessalonica. You know that look. The longing of a father separated from his children, the ache of a shepherd whose flock is scattered beyond his reach. It's finished, he says quietly.
(30:36):
You move to stand beside him, following his gaze across the darkened cityscape. From here, you can see the lights of Corinth spreading out below, the wealthy villas with their bright torches, the modest homes with their single flickering lamps, and beyond them, the twin harbors that make this city the crossroads of the Empire. Do you think they will receive it well? You ask. The letter? Paul finally turns to face you. They will receive it because they know it's true. Every word I wrote, they lived. They were there when we arrived, bruised from Philippi. They watched us work day and night. They heard the accusations and saw through the lies. He picks up the sealed letter, holding it carefully, almost reverently. This isn't just ink on parchment. This is our heart, written out for them to read again and again. When the doubts come, and they will. When the accusers whisper that we were frauds, when persecution intensifies, they can unroll this letter and remember. Remember what? Remember that they didn't just hear the word of men, they received the word of God, and that word is alive. It is working in them right now, transforming them from the inside out, making them more like Jesus with every passing day. A cool breeze drifts through the window, carrying the smell of the sea mixed with cooking fires and grilled fish. Your stomach reminds you that you have not eaten since midday, that you are reluctant to break this moment. Walk with me, Paul says suddenly, tucking the letter into his leather satchel. I need to clear my head before we eat. And there is something I want you to see. You follow him into the narrow street beyond. The air is cooler now, and the stone beneath your sandals still radiates warmth from the sun. Paul moves with purpose through the winding streets, heading to the agora, the great marketplace at the heart of the city. As you walk, the streets grow busier, workers heading home, their tunics stained with evidence of their trades, purple dye, olive oil, clay dust. Roman soldiers pass, armor clanking. A woman calls down to her children playing below. The smell of fresh bread mixes with the acrid scent of a blacksmith's forge and the sweet perfume of spices.
(33:46):
Do you see them?
Paul asks, gesturing to thepeople around you.
Every single person we pass,they are either walking toward
the kingdom or away from it.
There is no neutral ground, andmost of them don't even know
they are making a choice.
(34:06):
You watch a Greek merchanthaggling with a vendor, a slave
carrying water jugs, young menlaughing as they head toward the
temple district.
Each want a soul, each wantsomeone Jesus died for.
That's why we do what we do,Paul continues.
(34:28):
That's why we endure thebeatings and the riots and the
sleepless nights.
Because every single one ofthese people matters to God.
And if we don't tell them, whowill?
Paul stops at the edge.
This is where it happened.
Where they tried to silence thegospel, where they thought they
(34:50):
could stop the word of God withaccusations and violence.
But they couldn't, you say.
They never can.
Because the word of God is notbound by chains or silenced by
threats.
It spreads, it multiplies, itdoes what God sends it to do.
(35:12):
Paul turns to you with fire inhis eyes.
That's what I wanted theThessalonians to understand in
this chapter.
That is why I reminded them ofhow we came to them.
Not with clever words ortactics, but with the simple,
powerful truth of the gospel.
(35:33):
And they received it.
Tell me something, you say asyou began walking again.
When you wrote about being tornaway from them, about Satan
hindering you, what did youmean?
Paul is quiet for a moment. I'm not entirely sure. Sometimes the spiritual warfare is obvious. A riot, an arrest, but other times it's more subtle. Circumstances that seem natural but are actually orchestrated by the enemy. Maybe it was the political situation, or the city authorities, who banned us from returning. Maybe it was continued opposition. Maybe it was a lack of funds, closed roads, or illness. He pauses at a fountain where water flows from a bronze lion in a stone basin. He drinks, then splashes water on his face. But I know this Satan does not want the gospel to spread. He does not want believers to be encouraged. So he throws up obstacles, he creates hindrances. But he can't ultimately succeed, you say? No, Paul agrees, smiling. He can't because greater is he who is in us than he who is in the world. Satan can delay, but he cannot defeat. The kingdom of God advances, and the gates of hell cannot prevail against us. You continue walking, heading into a quieter residential area. The streets here are narrower, the whitewashed walls glowing in the moonlight. You can hear families inside. Conversation, a baby's cry, and dishes being washed. This is what it's all about, Paul says, gesturing to the homes. Families, communities, people living their lives, searching for meaning and purpose. And we have the answer. We know the one who gives life meaning. He stops in front of a modest home, Aquila and Priscilla's house. Light spills from the windows, and you smell roasted lamb and fresh bread. Your stomach growls audibly, and Paul laughs.
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Come, we have talked enough fornow.
Let's eat and rest.
Tomorrow we'll continue theletter.
But he doesn't move toward thedoor yet.
Instead, he turns to face youfully, placing both his hands on
your shoulders.
Do you understand what youwitnessed today?
(38:41):
Do you see what we did?
You wrote a letter, you say?
No, Paul says, shaking hishead.
We defended the gospel.
We reminded believers of thetruth.
We strengthened their faith.
We loved them from a distancebecause we couldn't love them in
(39:04):
person.
That's what ministry is.
He releases your shoulders andlooks up at the star-filled sky.
One day I will stand beforeJesus and He will ask me what I
did with the gospel he entrustedto me.
And I want to be able to say,Lord, I gave it away.
(39:26):
I shared it freely.
I poured out my life like adrink offering.
I held nothing back.
And the Thessalonians, you ask,what will they be to you on
that day?
Paul's face breaks into aradiant smile.
They will be my hope and joyand crown of boasting.
(39:50):
They will be the evidence thatthe gospel has power.
They will stand before Jesus,transformed by his grace, and I
will be able to say, Look, Lord,look what you did through us.
He turns toward the door andpauses.
That's what I wanted them tounderstand in this chapter: that
(40:12):
they are not just converts,they are our joy and glory.
They are the reason we do whatwe do.
And when Christ returns, whenwe all stand before Him
together, that is when it willall make sense.
That is when we will see thatevery beating, every riot, every
(40:34):
sleepless night, it was allworth it.
He knocks, and the door swings open. Priscilla stands there, her face lighting up. There you are. We were beginning to worry. Come in, come in. The food is ready. The golden glow of oil lamps, the smell of food, and fellowship. Aquila embraces Paul like a brother, and you see the love between them —the bond forged through shared labor and shared faith — as you settle around the low table, as Priscilla serves the food and Aquila pours the wine. As conversation flows and laughter fills the room, you think about the Thessalonians. You imagine them gathered in Jason's house, perhaps at this very moment, reading the first letter. You picture their faces as they hear Paul's words of thanksgiving and encouragement. And you think about tomorrow when Paul will continue writing. The next chapter is coming, and you know it will build on what was written today. The defense of their ministry will give way to deeper expressions of love and longing, to explanations of why Timothy was sent, to prayers for their growth and holiness. But that's tomorrow. Tonight, you are here with
(42:05):
people who have become family.
Tonight, you break bread withfellow believers, share stories
of God's faithfulness, and prayfor churches scattered across
the empire.
Paul raises his cup andeveryone falls silent.
To the church in Thessalonica,may they stand firm in the Lord,
(42:27):
may they grow in faith andlove.
May they know how deeply theyare loved, not just by us, but
by God Himself.
To Thessalonica, everyoneechoes, and you drink together.
As the evening wears on, as thelamps burn low, you find
(42:48):
yourself thinking about theletter sealed in Paul's satchel.
Soon it will begin its journey,carried by a faithful brother,
traveling by ship and by road,until finally it reaches its
destination.
And when it's read aloud, inthe gathering of believers, they
will be strengthened.
They will remember that theirfaith is not in vain.
(43:11):
They will remember that thegospel they received is the word
of God.
They will remember thatsuffering for Christ is not
evidence of failure, but offaithfulness.
And they will remember thatthey are loved, deeply,
genuinely, sacrificially loved.
And perhaps most importantly,they will be reminded that they
(43:35):
are not alone.
They are part of somethingbigger, a family that spans
cities and nations, a body ofbelievers united by the Spirit,
a kingdom that is advancingdespite all opposition.
That's the power of the Word ofGod.
That's what Paul captured inChapter 2.
That's what will sustain theThessalonians through whatever
(43:59):
trials lie ahead.
As you finally rise from the table, as you help clear the dishes and prepare for sleep, as you find your mat in the corner and lie down under a borrowed blanket, you carry with you the lessons of this day. You have learned that true ministry is not about eloquence or manipulation, but about genuine love demonstrated through sacrifice. You have learned that the gospel is not just information to be communicated, but life to be shared. You have learned that believers are not projects to be completed, but children to be nurtured and loved. And you have learned that the Word of God is living and active, working in all who believe. Tomorrow, the work will continue. Tomorrow, Paul will pick up his pen again and write the next chapter. Tomorrow, there will be more tents to make, more people to reach, and more letters to write. But tonight, you rest. Tonight, you sleep in peace, knowing that the gospel is advancing, that the kingdom is growing, that the word of God is accomplishing what he sends it to do. And somewhere to the north, in a city called Thessalonica, believers are standing firm in the Lord, holding fast to the word they received, being transformed by the power of the gospel. That's worth everything. That's worth every sacrifice. That's the glory and joy of those who proclaim the word of God. Asyou finally rise from the
table, as you help clear thedishes and prepare for sleep, as
you find your mat in the cornerand lie down under a borrowed
blanket, you carry with you thelessons of this day.
You have learned that trueministry is not about eloquence
(44:22):
or manipulation, but aboutgenuine love demonstrated
through sacrifice.
You have learned that thegospel is not just information
to be communicated, but life tobe shared.
You have learned that believersare not projects to be
completed, but children to benurtured and loved.
And you have learned that theWord of God is living and
(44:44):
active, working in all whobelieve.
Tomorrow, the work willcontinue.
Tomorrow, Paul will pick up hispen again and write the next
chapter.
Tomorrow, there will be moretents to make and more people to
reach and more letters towrite.
(45:06):
But tonight, you rest.
Tonight, you sleep in peace,knowing that the gospel is
advancing, that the kingdom isgrowing, that the word of God is
accomplishing what he sends itto do.
And somewhere to the north, ina city called Thessalonica,
believers are standing firm inthe Lord, holding fast to the
(45:30):
word they received, beingtransformed by the power of the
gospel.
That's worth everything.
That's worth every sacrifice.
That's the glory and joy ofthose who proclaim the Word of
God.
Thank you for joining me today as we journey through the First Epistle of Paul to the Thessalonians 2. I pray that you carry these reflections with you into your day, into your week, and that you find strength in knowing God is with you in every trial, every temptation, and every step of obedience. If this time in God's word has encouraged you, take a moment to share it with someone who might need it. And be sure to join me next time as we continue walking through the scriptures, learning, growing, and staying faithful in the field of life. Until next time, may you find peace in the quiet, trust in God's call, and rest in his unchanging love. This is In the Field Audio Bible, where we Listen to the Bible One Chapter at a Time.
The sun hangs low over Corinth, casting amber shadows across the cramped workshop where you sit beside the Apostle Paul. The air is thick with the smell of goat hair and leather. The raw materials of tent making, mingled with salt from the nearby harbor. Your hands are stained with dye, your back aching. But you would not trade this moment for anything. Here, with clay oil lamps flickering against the dusk, you are learning from a man who has seen the risen Christ. Paul's fingers work the needle through a seam with practiced precision, despite the scars crisscrossing his weathered hands. You have learned to recognize those scars. Each one a city, each one a story. Philippi, Lystra, and the newest ones are still pink and tender. Thessalonica. He pauses and reaches for a rolled parchment beside him. You recognize it immediately. The letter to the Thessalonians, the church you both helped plant just months ago. The memory rises fresh. The bustling agora, the synagogue where Paul proclaimed Jesus as Messiah, and then the riots. The mob, the desperate escape.
(07:26):
You're thinking about Thessalonica, Paul says. It's not a question. I keep wondering if they're alright. If they're still standing firm. Paul's expression softens. That's why we are writing this next part. They need to know we have not forgotten them. That our departure was not abandonment. He dips his reed pen into the ink. That distinctive, agrid smell you have come to associate with his correspondence. But he does not write yet. Instead, he looks at you with that penetrating gaze. Do you remember what they were saying about us after we left? You nod, a memory. Bitter. The Jewish leaders were calling us charlatans, traveling philosophers out to make money. They compared us to sophists who sell rhetoric to the highest bidder. Paul says, his voice tight. They said we were cowards who ran at the first sight of trouble. So we need to set the record straight. Paul nods. But there's something deeper in his expression. Yes, but not for our sake, for theirs. If they doubt our motives, they will doubt our message. And if they doubt the gospel, it doesn't finish. Let's begin, Paul says. Tell me, what do they need to hear? You think back to those precious weeks, the faces of new believers, Jason, who opened his home despite danger, the God-fearing Greeks who left the synagogue, the women who sacrificed their reputations. They need to know it was real, you say, that you genuinely loved them. Paul's eyes brighten, and he begins to write. For you yourselves know, brothers and sisters, that our visit to you was not in vain. He pauses. I'm appealing to their own experience. They were there, they saw what happened. No one can take that away. But what made it not in vain? Paul leans back, gaze distant. Do you remember how we arrived? We came from Philippi, where Silas and I were beaten and imprisoned, stripped, beaten publicly without trial, thrown into the inner prison. And yet you sing hymns at midnight. You say softly. God sent an earthquake that opened every door. So when we came to Thessalonica, we were still bleeding, still bruised. Any reasonable person would have said, that's enough. But we didn't. Because the gospel is not about our comfort, it is about our salvation.
(11:14):
He writes, Though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. Our boldness came from God, Paul continues. We were afraid, but we spoke anyway,because God gave us courage.
(11:42):
You consider that.
So courage is obedience in thepresence of fear?
Exactly.
It is trusting God enough to dowhat he calls you to do, even
when everything in you wants torun.
You rise to trim the lamp wicksas darkness settles.
(12:07):
When you return, Paul readswhat he has written.
For our appeal does not springfrom error or impurity or any
attempt to deceive.
But just as we have beenapproved by God to be entrusted
with the gospel, so we speak,not to please man, but to please
(12:30):
God who tests our hearts.
Think about how goods areinspected in the marketplace,
Paul says.
A potter examines his vesselsto test, to prove genuine.
(12:50):
God examined my heart, mymotives, and despite my past,
despite persecuting his church,he found me worthy to be
entrusted with the gospel.
Not because I'm special, butbecause he is merciful.
And that's why you don't preachto please people.
(13:11):
Exactly.
If I were trying to pleasepeople, I would tell them what
they want to hear.
I would soften the hard edges.
I would be like those sophistswho tailor their message to
their audience.
He writes with urgency. For we never came with words of flattery, as you know, nor with a pretext for greed. God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. Why is flattery so dangerous? You ask. Because flattery is manipulation dressed as kindness, it's saying what people want to hear so you can get what you want from them. But we did not do that in Thessalonica. Did we? You shake your head. You worked every day making tents. Because I never wanted anyone to say I was in it for the money. The Gospel is free. Salvation cannot be purchased. He returns to the parchment. But we were gentle among you, like a nursing mother taking care of her own children. A nursing mother, you say? That's tender. It is the truth. That's how we felt about them, not like stern teachers demanding respect, but like a mother caring for her infants. Paul continues. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God, but also our own selves, because you had become very dear to us. Our own selves. You repeat. Not just our message. You can't separate the two. The gospel is not just information; it is life to be shared. We gave them the gospel, yes, but also our time, our energy, our tears, our very lives. He writes, For you remember, brothers and sisters, our labor and toil. We worked night and day that we might not be a burden to any of you, while we proclaim to you the gospel of God. Night and day. That's literal. Completely. We had worked tent making during the day, then teach in the evenings, late into the night. We would still be making tents by lamplight. Now watch this transition, Paul says. He writes, You are witnesses, and God also. How holy and righteous and blameless was our conduct toward you, believers. You are calling them witnesses. I am. They saw everything, and I am calling God as witness because he sees the heart, the private moments. Paul continues. First a nursing mother, now a father? You say with a slight smile. Both. Ministry requires both. The tender nurture of a mother and the strong guidance of a father.
Paul sets down his pen. Do you see what I am doing? I am reminding them of our relationship, showing them that every accusation is false. We loved them like parents love children. So when accusers call you charlatans, they will remember the truth. Exactly. But now the most important part. It is not ultimately about us; it is about how they received the word of God. Paul writes with renewed intensity. And we also thank God constantly for this (17:18):
that when you received the word of God, which you heard from us, you accepted it not as the word of men, but as what it really is
(19:36):
Paul He continues, because we wanted to come to you. I, Paul, again and again, but Satan hindered us. We tried multiple times, Paul says, and every time something prevented us. That's not a coincidence. That's spiritual opposition. But we were not giving up, which is why I am writing this letter. Paul writes, For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy. They're your crown, you say softly. They are, Paul says, eyes bright with tears. When Jesus returns, what will we have to show? Not buildings, not programs, but people. Changed lives. That is our crown. That is our glory and joy. He sets down his pen and reads over what he has written. The lamplight flickers across his scarred face. And you see both the cost and joy of his calling. Do you think they will understand? You ask. Paul looks up, confidence in his eyes. I think the Holy Spirit will use these words to strengthen them. They will remember what really happened. They will see through the lies, and they will be encouraged to stand firm. He continues, because we wanted
(21:22):
to come to you.
I, Paul, again and again, butSatan hindered us.
We tried multiple times, Paulsays, and every time something
prevented us.
That's not coincidence.
That's spiritual opposition.
But we were not giving up.
(21:42):
Which is why I am writing thisletter.
Paul writes, For what is ourhope or joy or crown of boasting
before our Lord Jesus at hiscoming?
Is it not you?
For you are our glory and joy.
They're your crown, you saysoftly.
(22:04):
They are, Paul says, eyesbright with tears.
When Jesus returns, what willwe have to show?
Not buildings, not programs,but people.
Changed lives.
That is our crown.
(22:26):
That is our glory and joy.
He sets down his pen and readsover what he has written.
The lamplight flickers acrosshis scarred face.
And you see both the cost andjoy of his calling.
Do you think they willunderstand?
(22:48):
You ask.
Paul looks up, confidence inhis eyes.
I think the Holy Spirit willuse these words to strengthen
them.
They will remember what reallyhappened.
They will see through the lies,and they will be encouraged to
stand firm.
(23:09):
He rolls up the parchment carefully. Outside, Corinth is settling into the evening. Merchants closing shops, families gathering, waves against the harbor. Thank you, you say, for teaching me what it means to love the church. Paul smiles. One day, you will plant churches, you will write letters, you will pour out your life for others, and you will understand why Jesus said, There is no greater love than to lay down your life for your friends. The sun has set and stars appear in the darkening sky. Somewhere to the north, the Thessalonians are gathering for worship, praying for Paul's return. They don't know yet that a second chapter is being written, but they will know soon. And when they hear these words, this defense of love, this reminder of genuine ministry, they will be strengthened for whatever lies ahead because that's what the word of God does. It works in those who believe. Now, let's take a moment to quiet our hearts and listen to the word itself. Let these words sink deep into your spirit, bringing comfort, conviction, and encouragement. Whether you're sitting in a quiet place or out in the world, allow scripture to meet you right where you are. I hope you have your favorite cup of tea or coffee. Sit back, relax, and let's step into the sacred text of the First Epistle of Paul to the Thessalonians 2.
(25:04):
The First Epistle of Paul tothe Thessalonians 2.
(25:25):
You yourselves know, brothersand sisters, that our coming to
you was not in vain.
But though we had alreadysuffered and been shamefully
mistreated at Philippi, as youknow, we had courage in our God
to declare to you the gospel ofGod in spite of great
(25:47):
opposition.
For our appeal does not springfrom deceit or impure motives or
trickery, but just as we havebeen approved by God to be
entrusted with the message ofthe gospel, even so we speak,
not to please mortals, but toplease God, who tests our
(26:08):
hearts.
As you know, and as God is ourwitness, we never came with
words of flattery or with apretext for greed, nor did we
seek praise from mortals,whether from you or from others,
though we might have madedemands as apostles of Christ,
(26:29):
but we were gentle among you,like a nurse tenderly caring for
her own children.
So deeply do we care for youthat we are determined to share
with you not only the gospel ofGod, but also our own selves,
because you have become verydear to us.
You remember our labor andtoil, brothers and sisters.
(26:54):
We worked night and day so thatwe might not burden any of you
while we proclaim to you thegospel of God.
You are witnesses, and Godalso, how pure, upright, and
blameless our conduct was towardyou believers.
As you know, we dealt with eachone of you like a father with
(27:18):
his children, urging andencouraging you and pleading
that you lead a life worthy ofGod, who calls you into his own
kingdom and glory.
We also constantly give thanksto God for this.
That when you received the wordof God, that you heard from us,
you accepted it not as a humanword, but as what it really is:
(27:43):
God's word, which is also atwork in you, believers.
For you, brothers and sisters,became imitators of the churches
of God in Christ Jesus that arein Judea.
For you suffered the samethings from your own compatriots
as they did from the Jews whokilled both the Lord Jesus and
(28:06):
the prophets and drove us out.
They displeased God and opposedeveryone by hindering us from
speaking to the Gentiles so thatthey may be saved.
Thus, they have constantly beenfilling up the measure of their
sins, but wrath has taken overthem at last.
(28:27):
As for us, brothers andsisters, when for a short time
we were made orphans or beingseparated from you, in person,
not in heart, we longed withgreat eagerness to see you face
to face.
For we wanted to come to you,certainly I, Paul, wanted to
(28:52):
again and again, but Satanblocked our way.
For what is our hope or joy orcrown of boasting before our
Lord Jesus at his coming?
Is it not you?
Yes, you are our glory and joy!The parchment lies rolled and sealed on the workbench before you, the wax still warm from Paul's signet ring. Outside the workshop window, the last light has faded completely, and Corinth settles into its evening rhythm. You can hear the distant sounds: a merchant's cart rattling over cobblestones, the call of a street vendor selling late-night bread, laughter from a nearby tavern, and underneath it all, the constant whisper of the sea. Paul stands at the window, his silhouette framed against the oil lamp's glow, looking north toward Macedonia, toward Thessalonica. You know that look. The longing of a father separated from his children, the ache of a shepherd whose flock is scattered beyond his reach. It's finished, he says quietly.
(30:36):
You move to stand beside him, following his gaze across the darkened cityscape. From here, you can see the lights of Corinth spreading out below, the wealthy villas with their bright torches, the modest homes with their single flickering lamps, and beyond them, the twin harbors that make this city the crossroads of the Empire. Do you think they will receive it well? You ask. The letter? Paul finally turns to face you. They will receive it because they know it's true. Every word I wrote, they lived. They were there when we arrived, bruised from Philippi. They watched us work day and night. They heard the accusations and saw through the lies. He picks up the sealed letter, holding it carefully, almost reverently. This isn't just ink on parchment. This is our heart, written out for them to read again and again. When the doubts come, and they will. When the accusers whisper that we were frauds, when persecution intensifies, they can unroll this letter and remember. Remember what? Remember that they didn't just hear the word of men, they received the word of God, and that word is alive. It is working in them right now, transforming them from the inside out, making them more like Jesus with every passing day. A cool breeze drifts through the window, carrying the smell of the sea mixed with cooking fires and grilled fish. Your stomach reminds you that you have not eaten since midday, that you are reluctant to break this moment. Walk with me, Paul says suddenly, tucking the letter into his leather satchel. I need to clear my head before we eat. And there is something I want you to see. You follow him into the narrow street beyond. The air is cooler now, and the stone beneath your sandals still radiates warmth from the sun. Paul moves with purpose through the winding streets, heading to the agora, the great marketplace at the heart of the city. As you walk, the streets grow busier, workers heading home, their tunics stained with evidence of their trades, purple dye, olive oil, clay dust. Roman soldiers pass, armor clanking. A woman calls down to her children playing below. The smell of fresh bread mixes with the acrid scent of a blacksmith's forge and the sweet perfume of spices.
(33:46):
Do you see them?
Paul asks, gesturing to thepeople around you.
Every single person we pass,they are either walking toward
the kingdom or away from it.
There is no neutral ground, andmost of them don't even know
they are making a choice.
(34:06):
You watch a Greek merchanthaggling with a vendor, a slave
carrying water jugs, young menlaughing as they head toward the
temple district.
Each want a soul, each wantsomeone Jesus died for.
That's why we do what we do,Paul continues.
(34:28):
That's why we endure thebeatings and the riots and the
sleepless nights.
Because every single one ofthese people matters to God.
And if we don't tell them, whowill?
Paul stops at the edge.
This is where it happened.
Where they tried to silence thegospel, where they thought they
(34:50):
could stop the word of God withaccusations and violence.
But they couldn't, you say.
They never can.
Because the word of God is notbound by chains or silenced by
threats.
It spreads, it multiplies, itdoes what God sends it to do.
(35:12):
Paul turns to you with fire inhis eyes.
That's what I wanted theThessalonians to understand in
this chapter.
That is why I reminded them ofhow we came to them.
Not with clever words ortactics, but with the simple,
powerful truth of the gospel.
(35:33):
And they received it.
Tell me something, you say asyou began walking again.
When you wrote about being tornaway from them, about Satan
hindering you, what did youmean?
Paul is quiet for a moment. I'm not entirely sure. Sometimes the spiritual warfare is obvious. A riot, an arrest, but other times it's more subtle. Circumstances that seem natural but are actually orchestrated by the enemy. Maybe it was the political situation, or the city authorities, who banned us from returning. Maybe it was continued opposition. Maybe it was a lack of funds, closed roads, or illness. He pauses at a fountain where water flows from a bronze lion in a stone basin. He drinks, then splashes water on his face. But I know this Satan does not want the gospel to spread. He does not want believers to be encouraged. So he throws up obstacles, he creates hindrances. But he can't ultimately succeed, you say? No, Paul agrees, smiling. He can't because greater is he who is in us than he who is in the world. Satan can delay, but he cannot defeat. The kingdom of God advances, and the gates of hell cannot prevail against us. You continue walking, heading into a quieter residential area. The streets here are narrower, the whitewashed walls glowing in the moonlight. You can hear families inside. Conversation, a baby's cry, and dishes being washed. This is what it's all about, Paul says, gesturing to the homes. Families, communities, people living their lives, searching for meaning and purpose. And we have the answer. We know the one who gives life meaning. He stops in front of a modest home, Aquila and Priscilla's house. Light spills from the windows, and you smell roasted lamb and fresh bread. Your stomach growls audibly, and Paul laughs.
(38:21):
Come, we have talked enough fornow.
Let's eat and rest.
Tomorrow we'll continue theletter.
But he doesn't move toward thedoor yet.
Instead, he turns to face youfully, placing both his hands on
your shoulders.
Do you understand what youwitnessed today?
(38:41):
Do you see what we did?
You wrote a letter, you say?
No, Paul says, shaking hishead.
We defended the gospel.
We reminded believers of thetruth.
We strengthened their faith.
We loved them from a distancebecause we couldn't love them in
(39:04):
person.
That's what ministry is.
He releases your shoulders andlooks up at the star-filled sky.
One day I will stand beforeJesus and He will ask me what I
did with the gospel he entrustedto me.
And I want to be able to say,Lord, I gave it away.
(39:26):
I shared it freely.
I poured out my life like adrink offering.
I held nothing back.
And the Thessalonians, you ask,what will they be to you on
that day?
Paul's face breaks into aradiant smile.
They will be my hope and joyand crown of boasting.
(39:50):
They will be the evidence thatthe gospel has power.
They will stand before Jesus,transformed by his grace, and I
will be able to say, Look, Lord,look what you did through us.
He turns toward the door andpauses.
That's what I wanted them tounderstand in this chapter: that
(40:12):
they are not just converts,they are our joy and glory.
They are the reason we do whatwe do.
And when Christ returns, whenwe all stand before Him
together, that is when it willall make sense.
That is when we will see thatevery beating, every riot, every
(40:34):
sleepless night, it was allworth it.
He knocks, and the door swings open. Priscilla stands there, her face lighting up. There you are. We were beginning to worry. Come in, come in. The food is ready. The golden glow of oil lamps, the smell of food, and fellowship. Aquila embraces Paul like a brother, and you see the love between them —the bond forged through shared labor and shared faith — as you settle around the low table, as Priscilla serves the food and Aquila pours the wine. As conversation flows and laughter fills the room, you think about the Thessalonians. You imagine them gathered in Jason's house, perhaps at this very moment, reading the first letter. You picture their faces as they hear Paul's words of thanksgiving and encouragement. And you think about tomorrow when Paul will continue writing. The next chapter is coming, and you know it will build on what was written today. The defense of their ministry will give way to deeper expressions of love and longing, to explanations of why Timothy was sent, to prayers for their growth and holiness. But that's tomorrow. Tonight, you are here with
(42:05):
people who have become family.
Tonight, you break bread withfellow believers, share stories
of God's faithfulness, and prayfor churches scattered across
the empire.
Paul raises his cup andeveryone falls silent.
To the church in Thessalonica,may they stand firm in the Lord,
(42:27):
may they grow in faith andlove.
May they know how deeply theyare loved, not just by us, but
by God Himself.
To Thessalonica, everyoneechoes, and you drink together.
As the evening wears on, as thelamps burn low, you find
(42:48):
yourself thinking about theletter sealed in Paul's satchel.
Soon it will begin its journey,carried by a faithful brother,
traveling by ship and by road,until finally it reaches its
destination.
And when it's read aloud, inthe gathering of believers, they
will be strengthened.
They will remember that theirfaith is not in vain.
(43:11):
They will remember that thegospel they received is the word
of God.
They will remember thatsuffering for Christ is not
evidence of failure, but offaithfulness.
And they will remember thatthey are loved, deeply,
genuinely, sacrificially loved.
And perhaps most importantly,they will be reminded that they
(43:35):
are not alone.
They are part of somethingbigger, a family that spans
cities and nations, a body ofbelievers united by the Spirit,
a kingdom that is advancingdespite all opposition.
That's the power of the Word ofGod.
That's what Paul captured inChapter 2.
That's what will sustain theThessalonians through whatever
(43:59):
trials lie ahead.
As you finally rise from the table, as you help clear the dishes and prepare for sleep, as you find your mat in the corner and lie down under a borrowed blanket, you carry with you the lessons of this day. You have learned that true ministry is not about eloquence or manipulation, but about genuine love demonstrated through sacrifice. You have learned that the gospel is not just information to be communicated, but life to be shared. You have learned that believers are not projects to be completed, but children to be nurtured and loved. And you have learned that the Word of God is living and active, working in all who believe. Tomorrow, the work will continue. Tomorrow, Paul will pick up his pen again and write the next chapter. Tomorrow, there will be more tents to make, more people to reach, and more letters to write. But tonight, you rest. Tonight, you sleep in peace, knowing that the gospel is advancing, that the kingdom is growing, that the word of God is accomplishing what he sends it to do. And somewhere to the north, in a city called Thessalonica, believers are standing firm in the Lord, holding fast to the word they received, being transformed by the power of the gospel. That's worth everything. That's worth every sacrifice. That's the glory and joy of those who proclaim the word of God. Asyou finally rise from the
table, as you help clear thedishes and prepare for sleep, as
you find your mat in the cornerand lie down under a borrowed
blanket, you carry with you thelessons of this day.
You have learned that trueministry is not about eloquence
(44:22):
or manipulation, but aboutgenuine love demonstrated
through sacrifice.
You have learned that thegospel is not just information
to be communicated, but life tobe shared.
You have learned that believersare not projects to be
completed, but children to benurtured and loved.
And you have learned that theWord of God is living and
(44:44):
active, working in all whobelieve.
Tomorrow, the work willcontinue.
Tomorrow, Paul will pick up hispen again and write the next
chapter.
Tomorrow, there will be moretents to make and more people to
reach and more letters towrite.
(45:06):
But tonight, you rest.
Tonight, you sleep in peace,knowing that the gospel is
advancing, that the kingdom isgrowing, that the word of God is
accomplishing what he sends itto do.
And somewhere to the north, ina city called Thessalonica,
believers are standing firm inthe Lord, holding fast to the
(45:30):
word they received, beingtransformed by the power of the
gospel.
That's worth everything.
That's worth every sacrifice.
That's the glory and joy ofthose who proclaim the Word of
God.
Thank you for joining me today as we journey through the First Epistle of Paul to the Thessalonians 2. I pray that you carry these reflections with you into your day, into your week, and that you find strength in knowing God is with you in every trial, every temptation, and every step of obedience. If this time in God's word has encouraged you, take a moment to share it with someone who might need it. And be sure to join me next time as we continue walking through the scriptures, learning, growing, and staying faithful in the field of life. Until next time, may you find peace in the quiet, trust in God's call, and rest in his unchanging love. This is In the Field Audio Bible, where we Listen to the Bible One Chapter at a Time.
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