God’s Divine And Human Nature | NCE Spotlight

Featured quotations from Emanuel Swedenborg's Secrets of Heaven:

2798:2

It is also known that he was born to the Virgin Mary, but this was a birth like that of any other person. When he was born again—in other words, was made divine—it was from Jehovah, who was in him and who was the very essence of his life. The uniting of his divine and human natures was a mutual, reciprocal process, so that he united his divine nature with his human nature and his human nature with his divine. 

2894

Moreover, since the Word means the Lord’s divine humanity, it means all the truth that tells of and comes from him, in his kingdom in the heavens and in his church on earth. That is why it says that in him was life, the life was the light of humankind, and the light appears in the darkness.

3441:1-2

Because of Abraham my servant means from the Lord’s divine humanity. This can be seen from the representation of Abraham as the Lord’s divinity and also as his divine humanity (discussed in §§2833, 2836, 3251) and from the symbolism of my servant, where it describes the Lord, as his divine humanity. Not that his divine humanity is a servant, because it too is Jehovah (1736, 2156, 2329, 2921, 3023, 3035), but that the Lord served the human race through it. By it we are saved, as we never could have been had the Lord not united his humanity with his divinity, enabling us to mentally gaze on and worship his human side and in this way approach his divine side. Our union with divinity itself, called the Father, takes place through the divine humanity, called the Son. So it takes place through the Lord, whom spiritual people take to mean his humanity but heavenly people take to mean divinity itself. Clearly, then, the Lord’s divine humanity is called a servant because it serves his divinity by providing us with access to it and because it serves the human race by saving us. That is what Abraham my servant symbolizes. . . .