May 8, 2025 • 32 mins
علامہ اقبال کی نظم "ابلیس کی مجلسِ شوریٰ" ایک علامتی اور فکری نظم ہے جس میں ابلیس (شیطان) اپنے مشیروں کے ساتھ ایک مشاورتی مجلس منعقد کرتا ہے۔ اس مجلس میں وہ دنیا کے بدلتے ہوئے حالات پر گفتگو کرتے ہیں، جیسے کہ سائنس کی ترقی، سرمایہ دارانہ نظام، جمہوریت، اور سوشلسٹ نظریات۔ ابلیس کے مشیر اسے بتاتے ہیں کہ انسان بیدار ہو رہے ہیں اور پرانے نظام ختم ہو رہے ہیں، لیکن ابلیس مطمئن ہے کیونکہ وہ جانتا ہے کہ جب تک دنیا میں خودغرضی، فتنہ، اور فرقہ واریت باقی ہے، اس کا نظام چلتا رہے گا۔ تاہم، اسے سب سے زیادہ خطرہ اسلام کے اصل روحانی پیغام اور ایمانِ زندہ سے ہے، جو انسان کو آزاد، خوددار، اور سچ پر قائم رہنے والا بنا دیتا ہے۔ یہ نظم انسان کو دعوتِ فکر دیتی ہے کہ وہ برائی کے نظام کو پہچانے اور سچائی کے راستے پر چلے
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Episode Transcript
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Speaker 1 (00:01):
May Allah's peace, mercy and blessings be upon you.
May Allah's peace, mercy andblessings be upon you.
May Allah's peace, mercy andblessings be upon you.
May Allah's peace, mercy andblessings be upon you.
We have already explained thefive parts of the Qibla's
(00:22):
Majlis-e-Shura, and today wewill try to complete the last
part of the Quran.
As I have said before, we wantto make it easy for us to put
the words of Allah's Messengeron the internet, online.
If there is anyone who wants toreach the words of Allama Iqbal
(00:49):
, then this word can reach themeasily.
And if there is any such system, whether it is in Urdu or Farsi
, if you want, then you can textme, you can leave a message for
me.
I have made an order and inthat order I will keep the order
(01:17):
of the order of the Prophet'sorder.
The order of the Prophet'sorder has been completed before
five parts.
Now I will not review all ofthem.
I will start from the 5th partof the sermon.
So let's begin.
A'udhu Billahi, minashShaitanir Rajeem, rabbi Sharahi,
sadri Wais Silli, amri, bahto,bukrati, meehsani Akam Kauri.
(01:41):
This is the last speech of theProphet to the members of the
Shura.
This is the conclusion of theShura.
The Prophet says that he makeswealth pure from every defect.
This is about Islam.
(02:13):
Islam, allah has given him areward.
He makes him the saviour ofwealth and money.
People think that the money wehave received is not ours.
It is Allah's trust.
And whoever has kept that trust, he will make the one who keeps
that trust to do what he wishes, and he will make the one who
(02:34):
keeps that trust to do what hewishes.
And he will make the one whokeeps that trust to do what he
wishes and he will make thewhoever has kept that trust he
spends money according to hiswish.
If I assume that I have sentsome money to my sister in
(02:59):
Pakistan and I say, sister, keepthe money here.
And I say, sister, you keep themoney here and give it to this
type of person who comes, sothat money is not my sister's,
that money is actually mine andmy sister spends that money.
And this is exactly whathappens in our religion that if
(03:27):
Allah has done a good deed onyou and you have been given more
money than you need, then it isyour duty to see what the
commandments of Allah are about.
So have you seen the difference?
(03:48):
Satan says that this money isyours.
Use it and multiply it,increase it, increase it,
increase it.
A habit is born in it.
It becomes more and morevaluable and for that, if it has
(04:08):
to suck the blood of the poor,then he also works, and interest
is the best solution for this.
Pay interest and multiply.
So the difference is that Allahhas rewarded a person.
He does not consider it hismoney, he thinks that it is a
(04:31):
trust of Allah and he spends itaccording to his orders.
He spends it on his wife andchildren, but he has kept some
things with him for the poor thepoor which Allah has given as a
commandment, for the travellers.
And if we go even deeper thanthat, then our religion, islam,
(04:53):
is a constitution of life inwhich wealth is earned in a
halal way.
What does this mean?
That it is pure from impurityand then considering it it as
Allah's trust, and has theintention to spend according to
His commands.
Now, if this process is taken,you can see that the capital
(05:15):
does not accumulate in it andthe exploitation of the poor is
not possible in it.
This is what the Prophet issaying that he purifies wealth
from every defect, makes it aperfect wealth, rich and
reliable.
After that, the next couplet isthat.
What else is more importantthan this?
(05:36):
The reflection of thoughts andactions.
Fikr and action can be reversed.
This is the power of Allah, andhe says that, even more than
this, there can be a revolutionof thoughts and actions.
This is all his.
(05:57):
What is the king?
He has brought it from behind.
This is his land, this is theland of Allah and the command on
it should also is the land ofAllah and the command on it
should also be according toAllah's will, not according to
the will of the kings.
So Satan is telling hisdisciples what more can you do
(06:19):
than this?
You are working as a servant inthe shop and you say that this
shop is mine.
How did you get it?
It is not because of your words.
Now the king is sitting andsaying that all the money is
(06:41):
mine.
How did you get it?
It is the commandment of Allah.
They say O Lord, all of this ismine.
How is it yours?
The land is of Allah.
His command will be followed.
How can your command befollowed?
After that?
Allah says Be from the sourceof the world.
If you come to me, then it isgood.
This is the bounty thatMuhammad himself has been
(07:01):
deprived of.
Allah is the best.
This is the law of the world,but the blessing is that those
who call themselves believers,they also do not believe in this
(07:22):
law.
That is, even a believerhimself does not believe in it.
Even a believer himself doesn'tsee any benefit in it.
Rather, the system that I havecreated, satan is saying he has
more trust in it.
قَلَّا بَلْ تُحِبُّنَّمْ آجَدٌ.
And the devil is saying thatyou are not sure.
(07:47):
Hurry to get something.
You are in a hurry to getsomething.
You are very excited.
You love وَتَذَرُونَ الْآخِرَةَand you forget the Hereafter.
وَتَذَرُونَ الْآخِرَةَ.
So the one whose eyes do not gobeyond this world.
So the one whose eyes do not gobeyond this world, he has said
do your work.
Now, what do we know?
When the eyes are not open, onehas to close his eyes from here
(08:11):
and a new one has to open afterdeath.
Some people think that our eyesare open here and this is life.
After this, there is no life.
When the eyes are open here,and this is life, there is no
life after this, while somepeople say that real life is
(08:36):
that which opens after this eyeis closed.
So the one whose eyes are onthat life.
He will do this work, as theHoly Quran says.
Some people say, o Allah, giveme whatever I want in this world
, I don't care about the future.
(08:57):
Some people say, o Allah, giveme in this world and in the
world of good that, o Allah,give us in this world as well as
in the world to come.
So in the words and actions ofthese two, the difference
between heaven and earth.
Who thinks that this is theworld, this is everything?
(09:18):
What will he do with themorality?
There is a very beautiful sayingof Jesus.
I have read it and it is verybeautiful.
Jesus said that whoever ismaking properties in this world
and another person is makingproperties in the Hereafter, the
(09:41):
heart of the person who makesproperties will also be there.
Just imagine if you haveproperties worth crores of
billions, will you want to die?
The question is not raised.
And that one who is the sign ofanger?
He is ready to die at any time.
Why?
(10:02):
Because he has made propertiesin the future world.
They are always ready to movefrom this world to that world.
Their way of living has changed.
So Satan is saying that thissystem should be hidden from the
world If this mirror is removedfrom the world's eyes.
(10:26):
This mirror is removed from theworld's view.
We are happy that the believerhimself believes in this, the
believer who believes in thesystem of Allah.
After that, allama Sahib saysthat this is better.
It is being revealed in thedivine knowledge.
This is the Book of Allah.
The Book of Allah is the mostpowerful.
Allah is the book of Allah, thebook of Allah.
(10:46):
Allah is the creator.
These are the things of theancient times.
They are just entangled in them.
The attention should be drawn tothe real work, that is,
discussion is discussion andscientific interpretations.
What is the divine?
It is such a philosophy inwhich there is discussion about
(11:08):
Allah.
What is the use of discussionin this and next, allama Sahib
will tell different names ofthis.
Then we will talk about it, butin this couplet it is the same.
What is the real meaning ofthis word of Allah, when Allah's
(11:31):
book says وَلَقَدْ يَسْرْنَالْقُرْآنَ لِلْذِكْرِ فَحَلْ
مِنْ مُرْتَقِرِ?
We have made this book easy forthe remembrance of Allah.
Why don't they do it?
One thing is simple.
I will give an example.
Allah has said to Bani Israelin the Holy Quran that you
should not sacrifice a cow.
Now, there is a differencebetween the two, but you see
(11:55):
that they started askingquestions.
Now, this is our job, this iswhat usually happens to you, the
job that we do not want to live.
You ask questions on questions.
This is a simple thing.
Allah said pray.
You people pray, but where doyou tie your hands?
On the stomach, on the chest?
(12:17):
In between, where to bend,where not to bend, what to do,
what not to do?
So much detail is being given.
O Allah's servants, a man hascome to do what not to do in so
much detail.
And Allah said a person came tothe Prophet.
He spent a few days.
He asked O Messenger of Allah,how will you offer the prayers?
(12:37):
He said just like this.
He spent two or three days andleft, and while leaving, he said
O Messenger of Allah, I will dowhat you have said.
I will only read Fardhan Malik,I will only read Sunnah and
Tanakh.
So the Prophet said if he doeswhat he has done, if he does the
(12:58):
same, then he will be forgiven.
Now, how much knowledge did hegain in two or three days?
You will have thousands ofknowledge.
So why do you put things inwhat Allah has kept simple?
So this is what Allama Sahibsays that it is better.
Satan is saying that it isbetter that he gets entangled in
(13:19):
the divine, and these are thetranslations of the Book of
Allah.
In them, the meaning of ongiving hints that this means
this.
This means this, this meansthis.
They are just discussing.
Where do they have to discuss?
They have to sit and discuss.
They are sitting in peace anddiscussing and discussing.
(13:42):
The next couplet is Toor daalijis ki takbiri Tilisme shash
jahat Ho na roshan ush gudaanbhaish ki taaree ta, allahu
Akbar.
This is a very difficultcouplet.
We are talking about fourdimensions.
This is a six-symptom Talisman.
(14:04):
I don't understand it.
If you ask me the truth that heis saying that these Takbeer,
what does Takbeer mean?
Allah is the greatest Toexpress Allah's greatness.
Now, this is also a strangething.
They say that Allah is thegreatest.
(14:24):
When you say Allah is thegreatest, it means that you
compare him.
But Allah is greater thaneverything that you can imagine.
Allah is greater than anythingyou can imagine.
So Allama Sahib says that theTakbeer of this religion, allahu
Akbar, has blown thatsix-singed talisman.
(14:46):
That is, if the Takbeer of thisGod, hamdash, increases again,
then the history of our systemwill be over.
So Satan is telling hisdisciples that the Takbeer that
(15:06):
has blown the six-singed trident, that Takbeer will not rise
again.
Now, what kind of divinity arewe entangled in today?
The first poem is that the sonof Mary is dead or alive.
Are the attributes of the rightperson separate from the right
(15:30):
person or the opposite?
Now, who is the son of MaryJesus?
Now they are not discussingwhether they have died or are
still alive.
Is it the same person or not?
Now, see what all this is about.
And if you read the history,then everyone knows that the
same person is the same person.
Now look at this.
What is written in this?
And if you read the history,then everyone knows that the
same person is the same person.
Now look at this.
What is written in this?
And if you read the history,then everyone knows that the
same person is the same person.
(15:50):
Now look at this.
What is written in this?
And if you read the history,then in the era of Harun
al-Shiit, all these things arediscussed.
And what is happening?
If a person says that hisattributes are separate from the
(16:11):
truth, then his neck is cut off.
Now, have these things beendiscussed in the era of Apsar
Singh?
Or in the era of the person whois separated from the other.
Now, these things have beendiscussed in the era of the
Prophet Muhammad and the era ofthe companions.
No, after 400 years, 500 years,600 years, all this work has
started and continues till today.
These are the problems, theseare the debates because of which
(16:31):
we waste our whole life onSatan.
We are not going to go towardsthe real work.
The next verse is that thecoming Messiah is the Messiah of
Nazareth, or the one who is inthe body of Mary's child.
(16:52):
This is also a differentmeaning.
This is a kind of of Qadianism.
The real reformation is JesusChrist.
We think that Jesus Jesus willreturn, or will a new person
(17:20):
with similar attributes do thiswork, or a new person who has
the attributes of the child ofMary?
If Jesus is dead, how will hecome back?
If he is alive, how will hecome back?
(17:41):
If he is dead, how will he comeback?
If he is dead?
How will he come back?
If he is alive?
How will he come back If he isdead?
How will he come back?
If he is dead?
How will he come back?
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
(18:02):
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are just aphilosophical debate.
The next couplet is that Are thewords of Allah's words Hadith
or Hadith?
Which of the nations of thedeceased is the Hadith of the
(18:25):
deceased?
This is also another questionthat the words of Allah.
Are they born of Allah or arethey always established by Allah
?
Is it the word of Allah thatwas created or is it always from
Allah?
Allahu Akbar, and this Ummahthat is about to die or has died
, can it get life again?
(18:46):
And if it can get life, thenfrom which belief can it get
life again?
Allahu Akbar.
Now, what should one answer tothis?
Are the words of Allah as oldas Allah?
Is the words of Allah as old asAllah?
Is the words of Allah as recentor old Is the word of Allah?
(19:10):
As recent or old?
Is the word of Allah as recentor old?
I myself am surprised.
What is written in the Quran.
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
(19:30):
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful
(19:54):
After hundreds of years.
Allah is saying in the HolyQuran a thing that a man of
Allah has said in his room, andAllah has told him that, and
whatever comes to your mind, youare being told about the
attributes of Allah that youhave no knowledge of.
(20:17):
The attributes are the same asthose of the Prophet of Allah.
Neither before nor after him Behappy with that.
He was happy with that.
The next couplet is Is it notenough for Muslims in this age?
(20:40):
These are the.
What are these?
So Ilham Ashab has a coupletthe base of change comes every
time.
Although Adam is a saint, he isa jamaah.
(21:01):
Allah is the greatest.
Allah is the greatest.
What a beautiful couplet thatthese idols In every era.
The base of change comes everytime.
Although Adam is a saint, adamis old.
Adam is old Since when Adamstarted.
It has been hundreds of years,it has been thousands of years,
(21:26):
but this idol, latho Manath, isstill young.
This base will come back again.
So Ilham-e-Sab says that isthis not enough for Muslims in
this era?
This is the reflection of thedeities, that is, the philosophy
(21:49):
related to Allah.
In short, muslims of today haveto keep a book of their hearts
which is based on the philosophyof the Lord.
And this book you may call itthe book of the philosophy of
(22:10):
the Lord, but it is notdifferent from the books of the
Lattu Manab.
And these are the debates thatwill take people away from their
religion.
After that, the Prophet saysyou keep it as a stranger from
the world of the divine Untilthe end of life.
(22:30):
All its secrets are yours.
Allah is the best.
Allah is the best.
This is your job.
Satan is telling his disciplesthat keep him in the world as a
character, keep him withoutknowledge.
Keep him in the real work.
(22:51):
What work did Allah send himfor?
The next couplet is that thegood is in the presence of the
believers till the Day ofJudgment, leaving the fear of
(23:18):
others.
This world is without fear.
Allah is the Greatest.
The system we have created thatis our victory is in the
presence of the believers.
That the believers alwaysremain strong and all the rules
of the world and the entireworld's destiny, by entrusting
others to Allah, leaving othersto this world and leave this
(23:48):
world's life.
This world is your Lord's.
You are the slave of God.
You are the Caliph.
Allah has made you the Caliphand sent you, and you say leave
it.
What is the use of the world?
You are the Caliph and you area slave.
(24:10):
Allah has made you the king andsent you.
This will establish his rulesand his justice on the earth.
And you are eating the shoes ofthe lowest people and you say,
no, no, I will not do this work.
I will sit and do it.
(24:35):
There is a drug that is sittingin a shrine.
He has no work in this world.
Every coming day he goestowards failure, because God has
sent him for a purpose hedoesn't know.
He is wasting time, he iswasting his life.
This is what Satan is saying.
(24:58):
Our success lies in this keepit out of the character of the
world so that at least in thislife it remains a failure and it
cannot return to that heavenfor which Allah has created it.
The next couplet is that it isthe same couplet and tassawuf,
which is very much in its truth.
(25:19):
Whatever one hides, it is thesame play from his eyes.
He is teaching in couplet andtassawuf knowledge of
spirituality, not in theknowledge of religion.
What is the point in this?
So he says that in suchcouplets and tassawufs that the
real world is hidden from hiseyes, the same verses and
(25:47):
tassawufs are there.
Those who hide the drama fromhis eyes, now see, this is also
a verse and tassawuf.
What a wonderful thing it isthat a person thinks that I am a
tassawuf.
I have fallen.
I was studying in a place inIslamabad.
I was a student, so there was aman sitting there and all the
(26:13):
people used to insult him.
He used to insult him.
If he would slap someone, theywould think that it was their
job.
That is a useless person whodoes not even know that the
clothes on his body, which partof his body is getting naked, is
for those people.
Wali Allah.
(26:34):
Now, what is this man?
So Satan is saying?
He has knowledge ofspirituality.
He is a Sufism.
Just put them towards them,keep them, so that the work for
which Allah has created them hewill not give them his grace.
The next couplet is Every breathI fear With the revival of this
(26:58):
Ummah.
The reality is that whosereligion is the reconciliation
of the universe.
This is the nation whosereligion is the realization of
the reconciliation of theuniverse, the creation of the
universe, because it is saidthat if this nation will be
awakened, then you are in mypresence.
(27:20):
It means that I am afraid ofthe day when a person's every
moment of life is not alive.
Now see the whole universe.
The sun is working 24 hours aday.
Look at the moon.
(27:41):
It, the sun, is the best light.
The sun is the best light.
Look at the animals.
Look at the squirrel.
Look at the squirrel.
They work 24 hours a day.
They work 24 hours a day.
They work 24 hours a day.
They work 24 hours a day.
They work 24 hours a day.
(28:03):
They work 24 hours a day.
They work 24 hours a day.
They work 5 times a day.
That is also difficult.
There is no creature in theuniverse that we are familiar
with.
If you look at it, it takes 24hours for Allah to bless it.
Whatever Allah has taught it,it will go up.
The question that Pharaoh askedMoses who is your Lord?
(28:24):
What a beautiful answer he gavehim.
My Lord is the one who has madeeverything, gave them guidance
and then left them.
Now all the species are capableof it.
He taught the honey bee to makehoney.
He has 24 candles, as per hiscommandments.
(28:44):
Whatever Allah has taught him,he has followed it.
So he says I keep.
I fear every soul that thisUmmah may not awaken.
After that comes the lastchapter and all these verses are
not included In which we findout that our defeat and victory
is in which and the defeat ofSatan, who is in victory and who
(29:09):
is in the defeat and who is indefeat of the devil.
But the last verse is that keepthe mind in mind, remember the
thoughts of the morning itself,make it free from the mood of
the universe.
This is the same thing, as afree-spirited person, that they
just have to do Allah, allah inthe morning and evening.
(29:30):
Go towards the.
I just want to do it for Allah.
I have no worldly work, justkeep it.
Zikr and Fikr are good.
That's it.
(29:54):
The tasbih is caught.
So Allah, allah, allah, allah,allah, the work for which Allah
has sent he forgot, city by city, back and forth the way home is
forgotten, like aself-sufficient person who
spends his whole life in akitchen.
He thinks that he is a greatsaint whose grave he is sitting
(30:32):
on and he has no sense of eatingor drinking.
He is a lazy person.
He gets food, he spends hiswhole life there and one day he
found out that he was going todie.
He did not do worldly work, nordid he live according to the
(30:53):
commandments of Allah.
He just sat at the feet of thePir Sahib.
Keep the mast, remember themorning, do it in the morning,
do it in the morning.
Do it in the morning, make himhappy In the morning.
Make him happy, that religionwhich came out with great glory.
Then, in the era of Hazrat Umar,some people came to the mosque
(31:14):
and sat and said Allah, allah,allah.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
So he asked who are thesepeople?
He said these are the peoplewho are doing the work of Allah.
These are the people who aredoing the work of Allah.
These are the people who aredoing the work of Allah.
These are the people who aredoing the work of Allah.
These are the people who aredoing the work of Allah.
(31:35):
These are the people who aredoing the work of Allah.
They have taken the horse.
You are a pig.
Go and do the work of failureof Muslims, and this is the
place of success of Satan.
And we have nothing but thegrace of Allah, peace be upon
(32:05):
you and the blessings of Allah.
May Allah's peace, mercy and blessings be upon you.
May Allah's peace, mercy andblessings be upon you.
May Allah's peace, mercy andblessings be upon you.
May Allah's peace, mercy andblessings be upon you.
We have already explained thefive parts of the Qibla's
(00:22):
Majlis-e-Shura, and today wewill try to complete the last
part of the Quran.
As I have said before, we wantto make it easy for us to put
the words of Allah's Messengeron the internet, online.
If there is anyone who wants toreach the words of Allama Iqbal
(00:49):
, then this word can reach themeasily.
And if there is any such system, whether it is in Urdu or Farsi
, if you want, then you can textme, you can leave a message for
me.
I have made an order and inthat order I will keep the order
(01:17):
of the order of the Prophet'sorder.
The order of the Prophet'sorder has been completed before
five parts.
Now I will not review all ofthem.
I will start from the 5th partof the sermon.
So let's begin.
A'udhu Billahi, minashShaitanir Rajeem, rabbi Sharahi,
sadri Wais Silli, amri, bahto,bukrati, meehsani Akam Kauri.
(01:41):
This is the last speech of theProphet to the members of the
Shura.
This is the conclusion of theShura.
The Prophet says that he makeswealth pure from every defect.
This is about Islam.
(02:13):
Islam, allah has given him areward.
He makes him the saviour ofwealth and money.
People think that the money wehave received is not ours.
It is Allah's trust.
And whoever has kept that trust, he will make the one who keeps
that trust to do what he wishes, and he will make the one who
(02:34):
keeps that trust to do what hewishes.
And he will make the one whokeeps that trust to do what he
wishes and he will make thewhoever has kept that trust he
spends money according to hiswish.
If I assume that I have sentsome money to my sister in
(02:59):
Pakistan and I say, sister, keepthe money here.
And I say, sister, you keep themoney here and give it to this
type of person who comes, sothat money is not my sister's,
that money is actually mine andmy sister spends that money.
And this is exactly whathappens in our religion that if
(03:27):
Allah has done a good deed onyou and you have been given more
money than you need, then it isyour duty to see what the
commandments of Allah are about.
So have you seen the difference?
(03:48):
Satan says that this money isyours.
Use it and multiply it,increase it, increase it,
increase it.
A habit is born in it.
It becomes more and morevaluable and for that, if it has
(04:08):
to suck the blood of the poor,then he also works, and interest
is the best solution for this.
Pay interest and multiply.
So the difference is that Allahhas rewarded a person.
He does not consider it hismoney, he thinks that it is a
(04:31):
trust of Allah and he spends itaccording to his orders.
He spends it on his wife andchildren, but he has kept some
things with him for the poor thepoor which Allah has given as a
commandment, for the travellers.
And if we go even deeper thanthat, then our religion, islam,
(04:53):
is a constitution of life inwhich wealth is earned in a
halal way.
What does this mean?
That it is pure from impurityand then considering it it as
Allah's trust, and has theintention to spend according to
His commands.
Now, if this process is taken,you can see that the capital
(05:15):
does not accumulate in it andthe exploitation of the poor is
not possible in it.
This is what the Prophet issaying that he purifies wealth
from every defect, makes it aperfect wealth, rich and
reliable.
After that, the next couplet isthat.
What else is more importantthan this?
(05:36):
The reflection of thoughts andactions.
Fikr and action can be reversed.
This is the power of Allah, andhe says that, even more than
this, there can be a revolutionof thoughts and actions.
This is all his.
(05:57):
What is the king?
He has brought it from behind.
This is his land, this is theland of Allah and the command on
it should also is the land ofAllah and the command on it
should also be according toAllah's will, not according to
the will of the kings.
So Satan is telling hisdisciples what more can you do
(06:19):
than this?
You are working as a servant inthe shop and you say that this
shop is mine.
How did you get it?
It is not because of your words.
Now the king is sitting andsaying that all the money is
(06:41):
mine.
How did you get it?
It is the commandment of Allah.
They say O Lord, all of this ismine.
How is it yours?
The land is of Allah.
His command will be followed.
How can your command befollowed?
After that?
Allah says Be from the sourceof the world.
If you come to me, then it isgood.
This is the bounty thatMuhammad himself has been
(07:01):
deprived of.
Allah is the best.
This is the law of the world,but the blessing is that those
who call themselves believers,they also do not believe in this
(07:22):
law.
That is, even a believerhimself does not believe in it.
Even a believer himself doesn'tsee any benefit in it.
Rather, the system that I havecreated, satan is saying he has
more trust in it.
قَلَّا بَلْ تُحِبُّنَّمْ آجَدٌ.
And the devil is saying thatyou are not sure.
(07:47):
Hurry to get something.
You are in a hurry to getsomething.
You are very excited.
You love وَتَذَرُونَ الْآخِرَةَand you forget the Hereafter.
وَتَذَرُونَ الْآخِرَةَ.
So the one whose eyes do not gobeyond this world.
So the one whose eyes do not gobeyond this world, he has said
do your work.
Now, what do we know?
When the eyes are not open, onehas to close his eyes from here
(08:11):
and a new one has to open afterdeath.
Some people think that our eyesare open here and this is life.
After this, there is no life.
When the eyes are open here,and this is life, there is no
life after this, while somepeople say that real life is
(08:36):
that which opens after this eyeis closed.
So the one whose eyes are onthat life.
He will do this work, as theHoly Quran says.
Some people say, o Allah, giveme whatever I want in this world
, I don't care about the future.
(08:57):
Some people say, o Allah, giveme in this world and in the
world of good that, o Allah,give us in this world as well as
in the world to come.
So in the words and actions ofthese two, the difference
between heaven and earth.
Who thinks that this is theworld, this is everything?
(09:18):
What will he do with themorality?
There is a very beautiful sayingof Jesus.
I have read it and it is verybeautiful.
Jesus said that whoever ismaking properties in this world
and another person is makingproperties in the Hereafter, the
(09:41):
heart of the person who makesproperties will also be there.
Just imagine if you haveproperties worth crores of
billions, will you want to die?
The question is not raised.
And that one who is the sign ofanger?
He is ready to die at any time.
Why?
(10:02):
Because he has made propertiesin the future world.
They are always ready to movefrom this world to that world.
Their way of living has changed.
So Satan is saying that thissystem should be hidden from the
world If this mirror is removedfrom the world's eyes.
(10:26):
This mirror is removed from theworld's view.
We are happy that the believerhimself believes in this, the
believer who believes in thesystem of Allah.
After that, allama Sahib saysthat this is better.
It is being revealed in thedivine knowledge.
This is the Book of Allah.
The Book of Allah is the mostpowerful.
Allah is the book of Allah, thebook of Allah.
(10:46):
Allah is the creator.
These are the things of theancient times.
They are just entangled in them.
The attention should be drawn tothe real work, that is,
discussion is discussion andscientific interpretations.
What is the divine?
It is such a philosophy inwhich there is discussion about
(11:08):
Allah.
What is the use of discussionin this and next, allama Sahib
will tell different names ofthis.
Then we will talk about it, butin this couplet it is the same.
What is the real meaning ofthis word of Allah, when Allah's
(11:31):
book says وَلَقَدْ يَسْرْنَالْقُرْآنَ لِلْذِكْرِ فَحَلْ
مِنْ مُرْتَقِرِ?
We have made this book easy forthe remembrance of Allah.
Why don't they do it?
One thing is simple.
I will give an example.
Allah has said to Bani Israelin the Holy Quran that you
should not sacrifice a cow.
Now, there is a differencebetween the two, but you see
(11:55):
that they started askingquestions.
Now, this is our job, this iswhat usually happens to you, the
job that we do not want to live.
You ask questions on questions.
This is a simple thing.
Allah said pray.
You people pray, but where doyou tie your hands?
On the stomach, on the chest?
(12:17):
In between, where to bend,where not to bend, what to do,
what not to do?
So much detail is being given.
O Allah's servants, a man hascome to do what not to do in so
much detail.
And Allah said a person came tothe Prophet.
He spent a few days.
He asked O Messenger of Allah,how will you offer the prayers?
(12:37):
He said just like this.
He spent two or three days andleft, and while leaving, he said
O Messenger of Allah, I will dowhat you have said.
I will only read Fardhan Malik,I will only read Sunnah and
Tanakh.
So the Prophet said if he doeswhat he has done, if he does the
(12:58):
same, then he will be forgiven.
Now, how much knowledge did hegain in two or three days?
You will have thousands ofknowledge.
So why do you put things inwhat Allah has kept simple?
So this is what Allama Sahibsays that it is better.
Satan is saying that it isbetter that he gets entangled in
(13:19):
the divine, and these are thetranslations of the Book of
Allah.
In them, the meaning of ongiving hints that this means
this.
This means this, this meansthis.
They are just discussing.
Where do they have to discuss?
They have to sit and discuss.
They are sitting in peace anddiscussing and discussing.
(13:42):
The next couplet is Toor daalijis ki takbiri Tilisme shash
jahat Ho na roshan ush gudaanbhaish ki taaree ta, allahu
Akbar.
This is a very difficultcouplet.
We are talking about fourdimensions.
This is a six-symptom Talisman.
(14:04):
I don't understand it.
If you ask me the truth that heis saying that these Takbeer,
what does Takbeer mean?
Allah is the greatest Toexpress Allah's greatness.
Now, this is also a strangething.
They say that Allah is thegreatest.
(14:24):
When you say Allah is thegreatest, it means that you
compare him.
But Allah is greater thaneverything that you can imagine.
Allah is greater than anythingyou can imagine.
So Allama Sahib says that theTakbeer of this religion, allahu
Akbar, has blown thatsix-singed talisman.
(14:46):
That is, if the Takbeer of thisGod, hamdash, increases again,
then the history of our systemwill be over.
So Satan is telling hisdisciples that the Takbeer that
(15:06):
has blown the six-singed trident, that Takbeer will not rise
again.
Now, what kind of divinity arewe entangled in today?
The first poem is that the sonof Mary is dead or alive.
Are the attributes of the rightperson separate from the right
(15:30):
person or the opposite?
Now, who is the son of MaryJesus?
Now they are not discussingwhether they have died or are
still alive.
Is it the same person or not?
Now, see what all this is about.
And if you read the history,then everyone knows that the
same person is the same person.
Now look at this.
What is written in this?
And if you read the history,then everyone knows that the
same person is the same person.
Now look at this.
What is written in this?
And if you read the history,then everyone knows that the
same person is the same person.
(15:50):
Now look at this.
What is written in this?
And if you read the history,then in the era of Harun
al-Shiit, all these things arediscussed.
And what is happening?
If a person says that hisattributes are separate from the
(16:11):
truth, then his neck is cut off.
Now, have these things beendiscussed in the era of Apsar
Singh?
Or in the era of the person whois separated from the other.
Now, these things have beendiscussed in the era of the
Prophet Muhammad and the era ofthe companions.
No, after 400 years, 500 years,600 years, all this work has
started and continues till today.
These are the problems, theseare the debates because of which
(16:31):
we waste our whole life onSatan.
We are not going to go towardsthe real work.
The next verse is that thecoming Messiah is the Messiah of
Nazareth, or the one who is inthe body of Mary's child.
(16:52):
This is also a differentmeaning.
This is a kind of of Qadianism.
The real reformation is JesusChrist.
We think that Jesus Jesus willreturn, or will a new person
(17:20):
with similar attributes do thiswork, or a new person who has
the attributes of the child ofMary?
If Jesus is dead, how will hecome back?
If he is alive, how will hecome back?
(17:41):
If he is dead, how will he comeback?
If he is dead?
How will he come back?
If he is alive?
How will he come back If he isdead?
How will he come back?
If he is dead?
How will he come back?
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
(18:02):
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are not aHadith.
The words of Allah are just aphilosophical debate.
The next couplet is that Are thewords of Allah's words Hadith
or Hadith?
Which of the nations of thedeceased is the Hadith of the
(18:25):
deceased?
This is also another questionthat the words of Allah.
Are they born of Allah or arethey always established by Allah
?
Is it the word of Allah thatwas created or is it always from
Allah?
Allahu Akbar, and this Ummahthat is about to die or has died
, can it get life again?
(18:46):
And if it can get life, thenfrom which belief can it get
life again?
Allahu Akbar.
Now, what should one answer tothis?
Are the words of Allah as oldas Allah?
Is the words of Allah as old asAllah?
Is the words of Allah as recentor old Is the word of Allah?
(19:10):
As recent or old?
Is the word of Allah as recentor old?
I myself am surprised.
What is written in the Quran.
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
(19:30):
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
What is written in the Quran?
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful.
He is the one who is the mostpowerful and the most powerful
(19:54):
After hundreds of years.
Allah is saying in the HolyQuran a thing that a man of
Allah has said in his room, andAllah has told him that, and
whatever comes to your mind, youare being told about the
attributes of Allah that youhave no knowledge of.
(20:17):
The attributes are the same asthose of the Prophet of Allah.
Neither before nor after him Behappy with that.
He was happy with that.
The next couplet is Is it notenough for Muslims in this age?
(20:40):
These are the.
What are these?
So Ilham Ashab has a coupletthe base of change comes every
time.
Although Adam is a saint, he isa jamaah.
(21:01):
Allah is the greatest.
Allah is the greatest.
What a beautiful couplet thatthese idols In every era.
The base of change comes everytime.
Although Adam is a saint, adamis old.
Adam is old Since when Adamstarted.
It has been hundreds of years,it has been thousands of years,
(21:26):
but this idol, latho Manath, isstill young.
This base will come back again.
So Ilham-e-Sab says that isthis not enough for Muslims in
this era?
This is the reflection of thedeities, that is, the philosophy
(21:49):
related to Allah.
In short, muslims of today haveto keep a book of their hearts
which is based on the philosophyof the Lord.
And this book you may call itthe book of the philosophy of
(22:10):
the Lord, but it is notdifferent from the books of the
Lattu Manab.
And these are the debates thatwill take people away from their
religion.
After that, the Prophet saysyou keep it as a stranger from
the world of the divine Untilthe end of life.
(22:30):
All its secrets are yours.
Allah is the best.
Allah is the best.
This is your job.
Satan is telling his disciplesthat keep him in the world as a
character, keep him withoutknowledge.
Keep him in the real work.
(22:51):
What work did Allah send himfor?
The next couplet is that thegood is in the presence of the
believers till the Day ofJudgment, leaving the fear of
(23:18):
others.
This world is without fear.
Allah is the Greatest.
The system we have created thatis our victory is in the
presence of the believers.
That the believers alwaysremain strong and all the rules
of the world and the entireworld's destiny, by entrusting
others to Allah, leaving othersto this world and leave this
(23:48):
world's life.
This world is your Lord's.
You are the slave of God.
You are the Caliph.
Allah has made you the Caliphand sent you, and you say leave
it.
What is the use of the world?
You are the Caliph and you area slave.
(24:10):
Allah has made you the king andsent you.
This will establish his rulesand his justice on the earth.
And you are eating the shoes ofthe lowest people and you say,
no, no, I will not do this work.
I will sit and do it.
(24:35):
There is a drug that is sittingin a shrine.
He has no work in this world.
Every coming day he goestowards failure, because God has
sent him for a purpose hedoesn't know.
He is wasting time, he iswasting his life.
This is what Satan is saying.
(24:58):
Our success lies in this keepit out of the character of the
world so that at least in thislife it remains a failure and it
cannot return to that heavenfor which Allah has created it.
The next couplet is that it isthe same couplet and tassawuf,
which is very much in its truth.
(25:19):
Whatever one hides, it is thesame play from his eyes.
He is teaching in couplet andtassawuf knowledge of
spirituality, not in theknowledge of religion.
What is the point in this?
So he says that in suchcouplets and tassawufs that the
real world is hidden from hiseyes, the same verses and
(25:47):
tassawufs are there.
Those who hide the drama fromhis eyes, now see, this is also
a verse and tassawuf.
What a wonderful thing it isthat a person thinks that I am a
tassawuf.
I have fallen.
I was studying in a place inIslamabad.
I was a student, so there was aman sitting there and all the
(26:13):
people used to insult him.
He used to insult him.
If he would slap someone, theywould think that it was their
job.
That is a useless person whodoes not even know that the
clothes on his body, which partof his body is getting naked, is
for those people.
Wali Allah.
(26:34):
Now, what is this man?
So Satan is saying?
He has knowledge ofspirituality.
He is a Sufism.
Just put them towards them,keep them, so that the work for
which Allah has created them hewill not give them his grace.
The next couplet is Every breathI fear With the revival of this
(26:58):
Ummah.
The reality is that whosereligion is the reconciliation
of the universe.
This is the nation whosereligion is the realization of
the reconciliation of theuniverse, the creation of the
universe, because it is saidthat if this nation will be
awakened, then you are in mypresence.
(27:20):
It means that I am afraid ofthe day when a person's every
moment of life is not alive.
Now see the whole universe.
The sun is working 24 hours aday.
Look at the moon.
(27:41):
It, the sun, is the best light.
The sun is the best light.
Look at the animals.
Look at the squirrel.
Look at the squirrel.
They work 24 hours a day.
They work 24 hours a day.
They work 24 hours a day.
They work 24 hours a day.
They work 24 hours a day.
(28:03):
They work 24 hours a day.
They work 24 hours a day.
They work 5 times a day.
That is also difficult.
There is no creature in theuniverse that we are familiar
with.
If you look at it, it takes 24hours for Allah to bless it.
Whatever Allah has taught it,it will go up.
The question that Pharaoh askedMoses who is your Lord?
(28:24):
What a beautiful answer he gavehim.
My Lord is the one who has madeeverything, gave them guidance
and then left them.
Now all the species are capableof it.
He taught the honey bee to makehoney.
He has 24 candles, as per hiscommandments.
(28:44):
Whatever Allah has taught him,he has followed it.
So he says I keep.
I fear every soul that thisUmmah may not awaken.
After that comes the lastchapter and all these verses are
not included In which we findout that our defeat and victory
is in which and the defeat ofSatan, who is in victory and who
(29:09):
is in the defeat and who is indefeat of the devil.
But the last verse is that keepthe mind in mind, remember the
thoughts of the morning itself,make it free from the mood of
the universe.
This is the same thing, as afree-spirited person, that they
just have to do Allah, allah inthe morning and evening.
(29:30):
Go towards the.
I just want to do it for Allah.
I have no worldly work, justkeep it.
Zikr and Fikr are good.
That's it.
(29:54):
The tasbih is caught.
So Allah, allah, allah, allah,allah, the work for which Allah
has sent he forgot, city by city, back and forth the way home is
forgotten, like aself-sufficient person who
spends his whole life in akitchen.
He thinks that he is a greatsaint whose grave he is sitting
(30:32):
on and he has no sense of eatingor drinking.
He is a lazy person.
He gets food, he spends hiswhole life there and one day he
found out that he was going todie.
He did not do worldly work, nordid he live according to the
(30:53):
commandments of Allah.
He just sat at the feet of thePir Sahib.
Keep the mast, remember themorning, do it in the morning,
do it in the morning.
Do it in the morning, make himhappy In the morning.
Make him happy, that religionwhich came out with great glory.
Then, in the era of Hazrat Umar,some people came to the mosque
(31:14):
and sat and said Allah, allah,allah.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
You came to the mosque.
So he asked who are thesepeople?
He said these are the peoplewho are doing the work of Allah.
These are the people who aredoing the work of Allah.
These are the people who aredoing the work of Allah.
These are the people who aredoing the work of Allah.
These are the people who aredoing the work of Allah.
(31:35):
These are the people who aredoing the work of Allah.
They have taken the horse.
You are a pig.
Go and do the work of failureof Muslims, and this is the
place of success of Satan.
And we have nothing but thegrace of Allah, peace be upon
(32:05):
you and the blessings of Allah.
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