Krishna's Mercy

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“O Rama, You should know that just as fish cannot survive when taken out of water, neither Sita nor I can live without You for even a moment.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Ayodhya Kand, 53.31)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)

“My dear Lord, the garlands, scented substances, garments, ornaments and other such things that have been offered to You may later be used by Your servants. By partaking of these things and eating the remnants of food You have left, we will be able to conquer the illusory energy.” (Uddhava, Shrimad Bhagavatam, 11.6.46)

“The value of a moment’s association with a devotee of the Lord cannot even be compared to the attainment of heavenly planets or liberation from matter, and what to speak of worldly benedictions in the form of material prosperity, which is for those who are meant for death.” (Shrimad Bhagavatam, 1.18.13)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.” (Lord Krishna, Bhagavad-gita, 2.13)

“Kamsa was the son of Ugrasena, of the Bhoja dynasty. It is said that Kamsa was the most demonic of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki’s hair and was just about to kill her with his sword.” (Krishna, The Supreme Personality of Godhead, Volume 1, Chapter 1)

“My dear Lord, the garlands, scented substances, garments, ornaments and other such things that have been offered to You may later be used by Your servants. By partaking of these things and eating the remnants of food You have left, we will be able to conquer the illusory energy.” (Uddhava, Shrimad Bhagavatam, 11.6.46)

“Good and bad, which are part of the illusion created by Hari, cannot be removed without worshiping Hari. Keeping this in mind, worship Rama and renounce all desires.” (Dohavali, 127)

“It is thus that He became known as Damodara, for being bound by a rope.” (Vishnu Purana, 5.6.20)

“’O naughty child, now try going from here, if you can.’ Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“’O naughty child, now try going from here, if you can.’ Having spoken thus, she returned to her household duties.” (Vishnu Purana, 5.6.15)

“O sober Vidura, King Indra, his honor having been insulted, poured water incessantly on Vrindavana, and thus the inhabitants of Vraja, the land of cows, were greatly distressed. But the compassionate Lord Krishna saved them from danger with His pastime umbrella, the Govardhana Hill.” (Shrimad Bhagavatam, 3.2.33)

“By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul. Thus the soul becomes subjected to different types of so-called enjoyment, lamentation, fear, happiness and unhappiness.” (Shrimad Bhagavatam, 4.29.75)