Krishna's Mercy

“Giving up all enjoyable things, forced by affection for her husband she entered into the desolate forest, not concerned with the hardships.” (Hanuman, Valmiki Ramayana, Sundara Kand, 16.19)

“Others will also ridicule and scorn saying, ‘This child is an asura but prays to the gods. It is like a cat offering prayers to a mouse or a peacock to a snake.’ This is indeed a bad omen, behavior resembling an enemy, as even after obtaining great wealth and power, an unintelligent person can fall down.” (Hiranyakashipu speaking to Prahlada, Narasimha Purana, 41.59-60)

“In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.” (Lord Krishna, Bhagavad-gita, 2.40)

“Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me.” (Bhagavad-gita, 10.12-13)

“When your personal and supreme interests can be easily obtained from one place, it is not sensible for you in weakness to beg at the doors of others, O Tulsi.” (Dohavali, 54)

“O king, the beauty of Rukmini was indeed unparalleled on this earth. The highly effulgent Vasudeva desired her simply by hearing about her. Indeed, through hearing Janarada was also desired by her. She thought, ‘As He is heroic, resplendent, and strong, He should become my husband.’” (Hari-vamsha, 87.14-15)

“Narada Muni then told the hunter, 'I have one thing to beg of you.' The hunter replied, 'You may take whatever animals or anything else you would like.’” (Chaitanya Charitamrita, Madhya 24.244)

“Shri Hari, who is the Lord of the demigods, who is worshiped by the people of the world, for benefiting the moving and nonmoving beings of the world took that dreadful form through His own energy and tore apart Hiranyakashipu, who caused suffering to so many, with His nails.” (Narasimha Purana, 44.43)

“Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault.” (Lord Krishna, Bhagavad-gita, 18.48)

“Giving up all enjoyable things, forced by affection for her husband she entered into the desolate forest, not concerned with the hardships.” (Hanuman, Valmiki Ramayana, Sundara Kand, 16.19)

“One time, that wicked king of the Daityas saw his son of lotus-like face and beautiful eyes, surrounded by women, having returned from the home of the guru. In his hand, that boy was holding a slate which had the mark of a chakra at the top and the name of Krishna written with great adoration.” (Narasimha Purana, 41.35-36)

“When all the demon’s life air had passed away through that hole in the top of his head, Krishna glanced over the dead calves and cowherd boys and brought them back to life. Then Mukunda, who can give one liberation, came out from the demon’s mouth with His friends and the calves.” (Shrimad Bhagavatam, 10.12.32)

“Mind, why are you not worshiping Shri Rama, whose bow is like time, with weapons of arrows representing the different units of time, such as paramanu, lava, nimesha, barasa, yuga, and kalpa?” (Dohavali, 130)

“The Vedic scriptures and the acharyas, or saintly teachers, are compared to expert boatmen, and the facilities of the human body are compared to favorable breezes that help the boat ply smoothly to its desired destination.” (Shrila Prabhupada, Shri Ishopanishad, 3 Purport) 

“’After planting the tulasi tree before your house, you should daily circumambulate that tulasi plant, serve her by giving her water and other things, and continuously chant the Hare Krishna maha-mantra.’” (Narada Muni speaking to the hunter, Chaitanya Charitamrita, Madhya 24.261)

“O scion of Bharata [Arjuna], O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.” (Lord Krishna, Bhagavad-gita, 7.27)

“Others will also ridicule and scorn saying, ‘This child is an asura but prays to the gods. It is like a cat offering prayers to a mouse or a peacock to a snake.’ This is indeed a bad omen, behavior resembling an enemy, as even after obtaining great wealth and power, an unintelligent person can fall down.” (Hiranyakashipu speaking to Prahlada, Narasimha Purana, 41.59-60)