As we come to the close of the book of James, we see that James has been speaking to believers who were experiencing ‘trials of many kinds (1:2).’ In the closing chapter, we see the abuse and exploitation of the poor by the rich. James speaks of developing an attitude of patience in their suffering by encouraging them that God will address all injustice, if not in one’s life, then at the Judgment at the end of the age. James concludes by moving to what we can do in times of trial and suffering. He challenges us to pray. It is as we pray that God brings hope, healing, and restoration to our lives. Suffering can move us to look beyond ourselves to God. The literal word that is translated here is ‘to suffer evil.’ Alec Motyer explains that suffering is a broader concept than simply sickness. “Jeremiah suffered opposition, Ezekiel bereavement, and Hosea marital breakdown.” In other words, it is any trouble we face in our lives that causes physical, emotional, and spiritual torment. Douglas Moo speaks to the attitude we need when praying and waiting for God’s outcomes. “Because the verb [for prayer] is so general in its meaning and application, no certainty about the content of the prayer that James calls for here can be attained. Perhaps James would include a petition to God to remove the trial. But James’s concern when he addresses trials elsewhere (1:2–4, 12; 5:7–11) is to encourage believers to endure suffering with the right spirit and a divine perspective on history. Presumably, then, the prayer that he encourages here is for the spiritual strength to endure the trial with a godly spirit.”
Yet we also see that when God’s people begin praying, they start experiencing spiritual growth, healing, reconciliation, and restoration. Here, in the conclusion of his letter, James gives us direction in addressing two significant areas of our lives: physical and spiritual health.
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