The Three Covenants of Promise: Abraham, Sinai (Before the Breach), and the New Covenant

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Have you ever been awakened in the early hours with an undeniable sense of divine urgency? That's exactly what happened to Charles this morning, leading him to articulate the foundational beliefs that guide his teaching and biblical research.

Charles takes us on a fascinating journey through what he calls "the covenants of promise" - a divine three-movement composition flowing from Abraham through Sinai to the New Covenant. With remarkable clarity, he reveals the consistent pattern embedded in each covenant: God's proposal, human acceptance, blood ratification, and a confirming meal in divine presence. It's essentially a wedding ceremony woven throughout salvation history!

We're treated to vivid biblical scenes - from Abraham's deep sleep as God alone passes between sacrificial pieces (promising to fulfill both sides of the covenant) to the elders of Israel dining with God on heaven's sapphire floor after the Sinai covenant. Charles draws connecting lines to Yeshua's Last Supper declaration and looks forward to the ultimate covenant fulfillment at the wedding feast of the Lamb.

Perhaps most provocatively, Charles makes a compelling case for Wednesday crucifixion based on Yeshua's own authentication sign - three full days and nights in the earth. This perspective challenges traditional timelines while restoring biblical accuracy and removing pagan influences that have clouded our understanding of Messiah's sacrifice and resurrection.

Whether you're a seasoned Torah student or simply curious about deeper biblical patterns, this episode offers fresh insights into how covenant understanding illuminates our identity as God's children, heirs, servants, and collectively His bride. Visit tenwordspress.com to explore more resources, including Charles' books available with personalized inscriptions.

Episode Transcript

Speaker 1 (00:00):
Good morning.
This is Charles.
Ten words press.
So I was up early this morning.
That's how it goes.
Sometimes, you know, I get wokeup at 3 am and sometimes I go
back to sleep and sometimes Iget up the urgency of the need.

(00:22):
Now the spirit is pressing onmy heart.
This morning it was just had adefinite need to get up so I did
, and I went ahead and did somethings on the website this
morning.
So I added a little bit oflanguage at the top, fixed a

(00:49):
couple things, put a new homebutton on the center, but, more
importantly, I've added somedoctrinal statements and you
know I'm I'm one of those thatI'm loathe to use the word, you
know, doctrine, because doctrineis the thing that has so
impeded and affected my own walkand prevented me from seeing

(01:13):
the truth of the light of thegospel, the true gospel.
I say that because of thedoctrines of men and essentially
any doctrine that we make wouldbe a doctrine of men, right.
But I also think you need tofight fire with fire and some
people need that.
They want to know what's yourdoctrinal statement and they

(01:34):
don't have evil intent.
They don't have, you know theno.
I don't think anybody has thedeliberate, evil intent to put
out false doctrine.
I I think that when they putdoctrine out they think it's
true, they believe it's true andthat's why it's so important
that your doctrinal statementreflect deep study and multiple

(01:55):
witness of scripture as much aspossible.
You want it all to harmonizebecause it's just all one gospel
.
So I I put out a doctrinalstatement because I want people
to know what I believe and whatI'm teaching and what I'm
presenting as truth.
And, as you know, if you'vespent any time at all or read

(02:16):
any of my stuff, you know that Iuse a language model and all
this is a computer program thatallows me to research, do deep
research, to study patterns, tocompare witnesses.
It assists me in my writingprocess.
It's like an editor that neversleeps and that's the process I

(02:43):
use.
And so it's important whenyou're using an intelligence
model that you have yourfoundational beliefs chartered.
You can go on to Grok or Claudeor whatever language model of

(03:14):
your choice and start makingyour requests and doing your
research, but you're kind of atthe mercy of whatever the
natural biases are of thatproduct.
Now, some products, like youknow, chatgpt has a commercial
version that you a plus, whereyou have a memory, so you get a
certain amount of space whereyou can put in things that you
want to be used as a basis.
You're, you're hard coding youryour, you know you want to

(03:37):
shape your own, especially whenyou're dealing with the word of
God.
It's important that you havehard coded truths, a declaration
, god.
It's important that you havehard-coded truths, a declaration
, a doctrinal statement of sorts, but what it's called is a
charter.
So I created this charter andthis doctrinal statement that I
have on the website now is aproduct of that charter, and the

(03:59):
charter is what.
Each time before I sit downbefore the language model to do
any work, we load up the charter, and what goes along with that
is that anything that's produced, anything that's brought up,
has to have passed through thefilter of the covenant lens, and
the covenant lens then is inthe form of that charter and it

(04:23):
has things in there like this iswhat I believe.
You know covenants of promise assimple as capitalize it, new
covenant.
Capitalize it Because these arethings you're speaking of the
Holy One, these are his words,but more than that, it describes
what I believe.
The covenants of promise arethat they start with Abraham,

(04:46):
that they go through Sinai andthat they become the new
covenant.
It's the three covenants ofpromise in the Bible.
It's one movement or onecomposition, but three movements
, and out of that came a pattern, a pattern for a covenant of

(05:06):
promise that is a proposalinitiated by God, an acceptance,
a blood ratification, acovenant meal affirming the
agreement of the covenant in thepresence of God, a fellowship
meal in the presence of God.
And we see it clearly in Sinai,clearly in Exodus 19, 5 through

(05:29):
24, 11, where you know thewords are spoken.
God speaks the words, thewedding bows to his bride on the
mountain in the midst of thesmoke and the fire, and they
accept all that you say we willdo, and it's ratified.

(05:50):
Moses sprinkles blood on thebook, he sprinkles blood on the
people.
This is before the stones wereengraved, but that ratified it
by blood.
And then the elders and Mosesand Aaron and his sons Nadab and
Abihu went up on the sapphirefloor to have a meal with God To

(06:13):
confirm the covenant that hadbeen made, to confirm the
wedding vows.
Again, it was the Hebrewwedding feast, the Hebrew
wedding process, and that isvery clear.
So when you take that patternthen, and you apply it
frontwards, backwards,everywhere this pattern exists,
is a covenant of promise.
Well, how many times does itoccur?

(06:35):
And where else does it occur?
Well, we find it only occurstwo other times, backward to
Abraham.
So we know that the covenant ofpromise that was established at
Sinai was a continuation of thecovenant that was made with
Abraham, which started out as anoath, an unconditional oath, in
Genesis 12.
And then Genesis 15, whenAbraham needed assurance, the

(07:00):
death penalty was applied andthe pieces were cut.
The Ciceron-Basil Treaty wascut.
That was the Near EasternTreaty, where the pieces are
filleted and the participantswalk between the pieces.
And may it be done unto you asdone unto this beast, if you
break this covenant.
But we see something amazinghappen.
We see that the smoking pot andthe burning torch pass between

(07:23):
the pieces while Abraham is putinto a deep sleep, signifying
that God himself, yahweh, isgoing to fulfill both sides of
the bargain.
And then later in Sinai, whenthe two tablets are cut.
That's a Cicero and Basiltreaty.
Those are not four on one andfive on the other, that's two
complete sets, your copy and mycopy.

(07:43):
That's two complete sets, yourcopy and my copy.
And he put both of the copiesin the ark to signify that he
was going to keep them both.
And then what happened?
The breach.
The breach happened.
So that's all in my charter.
The covenants of promise.
So the third covenant ofpromise then.
So Abraham is the first, sinaiis second New covenant, the new

(08:07):
covenant.
And it's very unique becausethe new covenant is in the
process of being fulfilled.
It hasn't been totallyfulfilled yet.
We're still waiting for a finalmovement at the end of the age
with the wedding feast of theLamb.
So you have the new covenant inthe blood of Messiah Yeshua.
At the last supper, he raiseshis cup and he said this have
the new covenant in the blood ofMessiah Yeshua.

(08:28):
At the last supper, he raiseshis cup and he said this is the
new covenant in my blood, andthose that lifted the cup with
him entered that covenant.
And then the next day, atPassover, he offered up his body
as a sacrifice to ratify thatcovenant.
And then we're now.
We're looking forward to thefellowship meal in heaven, in
the presence of God, at thewedding feast of the lamb.
In the meantime we're into thebetrothal period, so we're

(08:50):
waiting for the groom to return.
And now he says in revelation.
Any man, I stand at the doorand knock.
If any man answers the door,I'll come in and dine with him.
Well, there's a confirmationmeal again, bread and wine, the
body and blood of Messiah.
Meal Again, bread and wine, thebody and blood of Messiah.
So every time we drink the cupand eat the bread, we do so to

(09:11):
proclaim his coming, his death,burial and resurrection, and to
the wedding feast of the Lamb,to a future fulfillment.
So that covenant of promise isstill open.
And those are all in my charter, that's all part of my doctrine
.

(09:34):
And there are other aspects,very important, critical points
Wednesday crucifixion and somepeople say well, why would that
be a part of your doctrine?
Because Wednesday crucifixionrejects a Friday crucifixion
made to Dagon and then it bringsin Ishtar and Sol Invictus.

(09:55):
That was all Roman paganism.
That clouds who Messiah is,that he was crucified on a
Wednesday, three days and threenights in the ground.
And you cannot get the sign ofJonah, the sign of his
authenticity, the very sign thathe said.

(10:19):
This is what proves I am, who Isay I am is three days and
three nights.
Friday to Sunday will not getyou there Ever.
But a Wednesday crucifixion atsunset, in the pattern of the
Hebrew day, genesis 1-5, eveningand the morning of the first
day, evening is, sunset is thebeginning of the day.
There you go Wednesday,thursday, friday, wednesday

(10:44):
night or Thursday night, fridaynight, wednesday or Thursday
night, friday night, wednesdaynight, thursday night, friday
night, all day.
Saturday.
Raised on Saturday, saturdaynight, live.
He resurrects Saturday eveningbetween the dawns and then the
eighth day, that Sunday, becomesthe day of resurrection.
But he's already resurrected.

(11:05):
He got up the night before.
And those are all elements ofwhat I'm teaching and those are
elements that are importantenough to me to put into a
declaration of doctrine.
And then from there we go on tothe preamble of the kingdom
constitution that we are hischildren, we're his heirs, but

(11:28):
we're also his bond servants.
We have been set free, but yetwe remain and we're the bride.
Communally.
We remain and we're the brideCommunally.
We're all part of the bride theremnant of Judah, the house of
Israel and the sojourners Allinto that one bride.
And I have the allegiance, theten articles of that.

(11:50):
And then I talk about myself.
But anyway, that's what's on myheart this morning, that's what
I got up to do and I also did adevotion.
The devotional this morning ison.
What is the devotional on?
Take a look Covenant,fellowship Meal, betrothal of

(12:14):
the Bride, and the imagery isthe elders with Moses, aaron,
his sons, on the sapphire floorof God in the throne room,
confirming the covenant, thecovenant of promise.
And so that's really all I havethis morning and I hope you

(12:36):
enjoy it.
Take a look at some of these umdevotionals.
Take a look at some of thestudies.
Um, there's books there, thebooks on the website.
If you purchase them from methere, they have a space for you
.
You know, if you want anauthor's copy with a signature,

(12:56):
a personal message, and they'reprobably slightly less.
They're a little cheaper, alittle better cost, a little
better price than what you geton Amazon.
But there's a link there alsoto Amazon.
If you want the book right away, don't want to wait because it
takes a few weeks to get it doneand get it out If you want it
right away, just go to Amazon.

(13:19):
But I do appreciate everybodythat's listening and reading and
may God bless you and God blessyour, your walk and your
journey as we all work on oursalvation and fear and trembling
.
I'm going to end it with aprayer Yeshua, god, thank you
for your mercy and goodness tous.

(13:39):
We pray for your victory.
We thank you for giving us thevictory.
We pray that we look forward toseeing you at the wedding feast
of the Lamb and raising the cup, and you raise the cup with us.
You said you wouldn't drinkagain until you were in heaven,
at the wedding feast, and that'swhere we'll see you and we look
forward to that day.
And until then, we proclaimyour coming every time we break

(14:01):
bread and lift the cup.
In Yeshua's name, amen.