Author Joe Armstrong is interviewed by Scott R. Stahlecker, host of the leading YouTube channel Atheist View: Life without Religion
(https://www.youtube.com/watch?v=n7mNYXFXuBg).
We talked about Irish rock legends U2. Joe sings Molly Malone! Both Joe and Scott are former committed Christian ‘pastors’ who no longer believe in God.
They discuss the negative view of self that’s inculcated from childhood by Christianity, with its emphasis on sin and the supposed need to be saved. They chat about Catholicism and Protestantism in Ireland and the time of the Troubles in the North of Ireland.
The association between theatre and liturgy is explored, and the Catholic liturgy’s appeal to the senses of sight, hearing, touch, taste and smell. The Catholic charismatic renewal of the 1970s is discussed, and its exploration in Joe Armstrong's first memoir In My Gut, I Don’t Believe.
His Uncle Father John Armstrong’s ‘faith story’, his contracting TB and spending 11 years in hospital and then becoming a Catholic priest. The impact of his story on Joe as a young boy and adolescent and their mutual regard.
Joe discusses his difficult relationship with his mother and yet how well she took his decision to leave the priestly path after nine years.
Ireland is compared favourably to MAGA and bible-belt America, with today’s USA having much in common with a past, theocratic Ireland. Whereas Ireland is on an educated, compassionate secular trajectory, America seems to be regressing towards a theocracy.
20 young men joined the Marists Fathers in Dublin in 1980 but, one by one, 17 of them left, before or after ordination. Joe retain good relationships with some former Marists, with two of them attending the recent launch of his second memoir, Saved by a Woman.
They discuss the negative view of Catholicism towards sex, sexuality and the sexual impulse; and the continuum between heterosexuality and homosexuality and how relatively few people are 100 per cent heterosexual or 100 per cent homosexual.
The negative view of women within Catholicism is addressed, with the belief that the ‘first woman’ Eve brought sin into the world and the myth that Mary had herself to be conceived ‘immaculately’ and then she, supposedly, conceived Jesus without having intercourse with a man, retaining her virginity ‘before, during and after’ his birth. (How can a baby be born without the hymen being broken? Or conceived without human male semen?)
Joe is glad he studied theology. It gave him the intellectual basis for his atheism. He says: 'My faith was always predicated by an ‘if’: ‘If’ God exists, it’s got to make a difference in your life. If it’s true, it’s got to make a radical difference to our lives. But it was always ‘if’.'
There is no resurrection account in the earliest form of the earliest Gospel, the Gospel of Mark. What we read of supposed ‘resurrection appearances’ was added many years after the supposed ‘events’ it ‘reports’ upon.
A crunch point for Joe was that the Church teaches a vocation comes from God. 'I was called to diaconate and they suddenly changed the rules in the Vatican about when ordination was to take place. Formally called by the congregation to diaconate, that then had to be put on hold for five months because of the new rules. I wondered if God had called me when the congregation originally called me or if God had changed His mind in light of the new Vatican rules!'
'The second thing that showed me that religious faith was a Big Lie was that the Church admitted that compulsory celibacy for priests was a manmade rule. Yet it elevates its manmade rule over what it claims to be God’s call to the priesthood. Once a priest, always a priest in Catholic theology. Paedophile priests, insane priests, murderer priests all remain priests to their dying day. Yet the Church stops good priests from exe
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