Matmonim: Daf Yomi by Rabbi David Lapin
Matmonim means "hidden treasures." In less than 20 minutes each episode highlights, develops and explains one actionable insight from the Daf Yomi Talmud study cycle. People around the world, from uninitiated seeker to seasoned scholar, are finding inspiration, meaning, and relevance in the wisdom that the Matmonim exposes from every page of Talmud. Matmonim will give you skills to deepen your own learning to get greater satisfaction from the effort you are investing. The podcast is given as a live class each morning at the Raanana Kollel in Israel and focuses on the Daf of the day.
Episodes
Life is seldom black and white. Even in matters of moral values, there are times we need to prioritize one value over others. In Halacha is also nuanced and at times we must prioritize one halacha over another. How we prioritize values and halacha is a skill we develop through the learning of Gemara.
A thought that is articulated carries with it a powerful energy that a thought alone lacks. A written thought carries a similar energy, but lacks the communication nuances that the oral word has
There is a qualitative difference between things we cannot do because they go against our nature or against the laws of nature, and things we can do but may not. However, is this difference in our minds or is it a difference in reality?
We assume that a clear imperative of the Torah carries the highest moral authority. Yet this may not be so: rational human logic carries an even higher authority and underpins the authority of the Torah
Forging G-d’s “signature” to authenticate a lie undermines the very essence of Truth
As in the case of Nedarim, in Shevuot the precise meaning of the language used is critically important. Nevertheless, Abaye teaches us, context can provide a very different interpretation of an individual’s intention
The stakes in Halacha are high. The consequences of committing an aveira (wrongdoing), even in error, are serious. However, Halacha magnificently builds mechanisms to avoid people developing OCD over the fear of possibly having committed an aveira.
Education is the process of bringing out the potential an individual already has for a particular talent or characteristic
This sugiya explores the difference in consciousness between theoretical knowledge and one’s living reality
By the time we reach Yom Kippur afternoon, our Kapara (Atonement) is complete. The remainder of the day our focus pivots from healing self to healing others and to the universe we might have contaminated with our actions.
Normally a shogeig (unintentional action) means that at the time of the action we had no knowledge that what we were ding was wrong. In the case of שגגת טומאת מקדש וקדשיו the un intentionality that triggers the obligation to bring a קרבן עולה ויורד, requires a measure of subconscious knowledge that the action was wrong. We explore the nature of subconscious knowledge.
Halacha is a living process. Poskim (halachik decisors), like all of us, are works in progress. Their decisions at a given time are snapshots of their evolution at that time. Their later opinions, when different from earlier ones, do not invalidate the reasoning of these earlier opinions which remain a part of our halachik canon.
Universally, oaths are taken seriously as a way of assuring facts in the future and establishing facts in the past. This is because the idea of oaths is a natural law built into the creation
ר' חנניא בן עקשיא אומר: רצה הקדוש ברוך הוא לזכות את ישראל לפיכך הרבה להם תורה ומצות, שנאמר: ה' חפץ למען צדקו יגדיל תורה ויאדיר
The value of an object, action or idea is a function of the number and complexity of its individual components. Connoisseurs appreciate this.
Gender confusion is initiated not only by cross-dressing and make-up, but also by cross-gender behavior
National prosperity is a blessing from Hashem that is conditional on the sacrifices that individuals make.
When the Torah names something not as a description of a commodity but as the definition of a specific object’s wholeness, it becomes a “beriah”, something whose identity is complete and cannot be adulterated.
Doing something by mistake (שוגג) and doing it intentionally (מזיד) are two points on a single spectrum of awareness. Full awareness of what one is doing creates the conditions for a מזיד; anything less than full awareness already moves the dial in the direction of שוגג. The purpose of warning (התראה) is to raise awareness to the maximum level.
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