Mortality Matters: Meaning & Death

Are near-death experiences evidence of an afterlife? What are we such that an afterlife could be possible for beings like us at all? In this episode, I discuss Fischer's criticisms of the evidentiary role near-death experiences have for belief in an afterlife. While he doesn't deny that they are experienced, Fischer likens near-death experiences to dreams and would only constitute evidence of an afterlife if there were so...

In this episode, I focus on the second half of Fischer's response to Williams' pessimistic criticisms of immortality in which he concentrates on supernatural conceptions of the afterlife. I first consider whether the afterlife is even possible for beings like us. Notably, any who believe that there is an afterlife (whether that be good or bad) must also think that death is a transition of some sort, typically a separation...

Would immortality be a curse of eternal boredom, were it even possible? If so, then you might think that we're better off as mortals and that death is a blessing of a kind that prevents us from being depleted of whatever makes life worth living, as it will eventually run out. Fischer rejects this line of thinking, arguing instead that not only is death unnecessary for life to be meaningful but that immortality would be no wors...

You might think that death is part of our nature or that mortality is essential to our nature as human beings. If so, then immortal beings would be radically different than us, so different in fact that they would not be recognizable as beings like us. So if you were offered a Faustian bargain to trade your humanity for the promise and reality of immortality, it wouldn't be worthwhile. 

In this episode, I discuss Fisc...

In this episode, I discuss what Fischer means by 'immortality.' At this point in his book, he has taken himself to have established that death does harm the one who dies, even if the details about when or how it is harmful aren't fully worked out. It is natural then to consider an objection: if all else being equal it is always bad to die, it would then be best to live forever, yet living forever is bad for this immo...

In this episode, I consider how we should feel about our own death given how we tend to be indifferent about when we came into existence. Lucretius takes this indifference as a reason to likewise feel indifferent about our own deaths, as our future post-mortem condition is a mirror image of our past pre-natal condition. This is called the "Symmetry Argument," of which Fischer identifies two formulations that turn out to b...

In this episode, from the first part of chapter 4 of John Martin Fischer's book, "Death, Immortality, and Meaning in Life," I cover and evaluate multiple responses to two Epicurean arguments that death cannot harm the one who dies: the Timing Argument, that there is no time at which death is harmful, and the No Subject Argument, that there is no one who can be harmed by death. I follow Ben Bradley in organizing the r...

In this episode, I evaluate Fischer's argument that being betrayed secretly by one's friends and family would be harmful even if one were to never directly or indirectly experience anything from it. I consider two lives, one with a secret betrayal and another without it, though otherwise qualitatively identical. Fischer doesn't specify exactly why secret betrayals are harmful other than that they would set our intere...

In this episode, I consider some initial objections against Fischer's view that death can harm the one who dies: that death cannot be experienced as a harm, that it has no time at which it is harmful, and that we have no more reason to fear an early death than we have do regret a late birth. Absent a successful defense to each of these challenges, Fischer would have to concede the argument to Epicurus and his followers, who co...