In this episode, I consider some initial objections against Fischer's view that death can harm the one who dies: that death cannot be experienced as a harm, that it has no time at which it is harmful, and that we have no more reason to fear an early death than we have do regret a late birth. Absent a successful defense to each of these challenges, Fischer would have to concede the argument to Epicurus and his followers, who contend that death is harmless. Lastly, I consider the indifference objection to Epicureanism, that were death harmless one has no reason to avoid death. Ultimately, I disagree with Fischer as I do not think Epicureanism can successfully avoid reformulations of this objection.
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