May 21, 2025 • 54 mins
What does it truly mean to be Black? Beyond political frameworks and academic definitions lies a deeper truth: Black nationalism represents the symbols, icons, and cultural heritage that shape our collective identity from birth.The Black Round Table takes you on a journey through the "triple lineage" of Black nationality—the indigenous peoples who migrated to North America 50,000 years ago, those expelled from Europe around 1492, and those brought as slaves after 1555. This powerful combination forms the foundation of our shared heritage, though it's systematically undermined through cultural manipulation.We explore how our most sacred symbols have been twisted and demonized. The protective black cat becomes a symbol of bad luck. Shabazz, the mighty bird representing strength, gets co-opted as America's eagle. The intelligent and sacred goat of East African traditions transforms into a demonic figure. These aren't accidents but calculated efforts to disconnect us from our empowering cultural heritage.The conversation delves into what the hosts call R-O-B-O-T (Residuals of Black Organizational Trauma)—how negative experiences with Black organizations create reluctance toward unity, and how selective historical narratives highlight failures while downplaying successes. J. Edgar Hoover's campaign against "the Black Messiah" evolved into criminalizing all aspects of Black culture, from our speech and hairstyles to our music and dance.Perhaps most powerfully, we reframe Black nationalism as fundamentally cultural rather than political—the symbols, food, music, and shared identity that connect Black nations worldwide. As one participant notes, "When you bring nations together, you create civilization."Join us as we reclaim our narrative, break down barriers between different Black nations, and explore how the principles of the G-Code can guide us t
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:10):
peace, war.
How you doing.
It's your brother, mikey fever,nyp talk show and tonight we
have the black round table.
Our brothers, other brotherswill be joining on, but we got
the brother magnetic on herewith us.
Peace, peace, god, thank Peace,peace.
How are you?
All is well and tonight's showis Black Nationalism.
We're going to be talking aboutthe icons, the symbols and
personality.
Speaker 2 (00:31):
We're going to get into it.
So let's jump right into it.
Yes, sir.
Speaker 1 (00:35):
Black.
Speaker 2 (00:35):
Nationalism?
Yeah, g, and you know we don'twant to.
You know Black Browns, we tryto talk about things in an
original perspective.
We don't want to talk aboutstuff the same way that other
people talk about it, becausethat don't ring.
People already heard that.
People don't really chime infor that I want to start with
(00:56):
when we talk about the Blacknationality, go ahead and dial
it in a little bit more, becausewhat we're talking about some
of y'all might have heard this,might've heard this we got a
triple lineage.
So we got the black originalpeople some say black Native
Americans, who are here, who'vebeen here for say 20 to 50,000
(01:16):
years.
That left Africa 50,000 yearsago as a lot of us left and went
to different places on thecontinent.
Some of us came here.
So that's one part of it.
The black indigenous, so-calledIndian.
Then you have the blacks thatcame from Europe and say a lot
of them came from Spain, fromthe expulsion of the black
nobility.
(01:36):
They were pushed out of Europearound 1492, all the way up to
the 1800s.
Ok, so that's the second part,and the third part is the slaves
that were also brought after1555 and so forth.
So there's a triple lineagewhen we talk about our
nationality and our nationality,a lot of the tropes that are
(01:57):
associated with it come from allthree, and that's a very
important thing to remember,because if you just keep caught
in one and you say, oh, mynationality is this, you're
leaving this other parts out.
You know, but from myunderstanding we took those and
combined them together and madeone strong black nationality.
(02:18):
You know, that's mine.
Oh, that's right, that'spowerful right there.
Speaker 1 (02:22):
Oh, that's peace right there.
That's powerful right there.
Let's just jump right into it,man, because this is dope.
So it says Black nationalism,an etymology of the word nation.
The word nation originates fromthe Latin word natio, which
means birth, origin or tribe.
It ultimately comes from theverb nasi, meaning to be born.
(02:45):
The concept of a nation as agroup of people sharing a common
origin or ancestry is closelytied to the root meaning of
birth.
This means that we are borninto and cannot escape this
collective identity.
Irregardless of money orlocation, this nationality is
(03:06):
part of you.
Nationality makes up a largepart of who we are.
It shapes the way in which wedefine ourselves.
Today, we will be discussingthe symbols, icons and
personalities which areassociated with the nationality
that we call Black.
Speaker 2 (03:28):
Yes sir, yes sir.
So the first one I'm going toPeace to the chat.
Speaker 1 (03:35):
Peace to the chat.
Peace to the chat.
People, the listeners andviewers.
Don't forget to comment, like,subscribe, share with somebody.
We have super chats and weappreciate you all Peace
awareness daily.
Somebody, we have super chatsand we appreciate you all Peace
awareness daily.
And you know, before we go wegot a brother already in here, D
Noble Cut Bay.
Black was not an ancient, youknow, black was not ancient.
Black is not people, Black isan adjective.
(03:58):
When people are nouns, theetymology for the word black,
Black means pale and black isnot nationality.
We hear your brother, but letthe brother, you know, do his
bill.
Go ahead.
Speaker 2 (04:09):
go ahead, man it's safe to say whatever they say.
Black means.
Now we're redefining it.
All right, okay, because see,this kind of goes into the next
part of what I'm gonna say.
Um, if he going to demonize allof the icons, all of the
symbols, all of thepersonalities, all of the
(04:29):
organizations associated withBlack, we know he's going to
demonize the word Black.
So I'm not talking about hisdefinition, I'm talking about
our definition of Black.
You know what I mean.
Speaker 1 (04:42):
Yeah, Take back the power.
Speaker 2 (04:43):
Yeah, take back the power, our definition of black.
You know what I mean?
Yeah.
You know, um so power did takeback the power and flip it man,
take the gum from him and, youknow, put it in his face.
So I mean, look at the blackcat.
This is what we call it Ancienttimes.
We'll be caught by step.
You know what we most recentlycalled the Panther but in the
(05:07):
white man society the black catis considered what bad luck.
Bad luck, yeah, oh, you see whatI'm saying.
So you gotta, we gotta, thinkabout that.
This is something that'sancient and sacred to us, but he
considers our ancientsacredness bad luck.
Wow, and he'll say it like itain't nothing, even on
halloween's.
That's one of the symbols ofHalloween.
The black cat, you know ofsomething sinister and evil and
(05:28):
wicked.
Now, bastet, in ancient timesand still today, represent the
protector of the women and thechildren.
So why would somebody want todemonize the protector of the
women and the children?
Hmm, probably the one thatwants to do something to the
women and the children.
Right, you see what I'm saying.
(05:48):
Then we'll take a symbol likeShabazz as well.
Now, shabazz, everybody takeout a dollar, turn your dollar
around.
You see the eagle that's on it,that's holding the arrows and
that's holding the fifth leaves.
That's Shabazz.
Yeah, shabazz means the mightybird.
Yeah, eru.
(06:10):
There you go.
Now we use it one way torepresent commit and to
represent the offspring and torepresent the strength of the
offspring.
Heru, like the air, your air.
You know what I mean.
But he uses it as a monetarysymbol definitely I got you.
He puts the eagle instead, sohe's basically yeah, got you how
(06:34):
he make money, because that'swhere they got most of the
western world's money from meand you, heru you feel me
yesterday and today you feel meJust saying yesterday and today,
you feel me?
Now the other trope I'm talkingabout, the other icon I'm
talking about, is the goat.
Now in many circles they'll sayyeah, guma right, yes sir,
(06:56):
that's how they pronounce it inEast Africa.
In many circles, they'll tellyou, the goat represents the
devil, they'll tell you itrepresents Baphomet, yeah, goat
represents the devil.
That's how you represent balfame.
Yeah, but the goat in eastafrica is, it's a very sacred
animal, considered veryintelligent.
Um, the goat is like shabazz ifyou think about it.
The stuff that other peopledon't want to do or the other
(07:17):
animals don't want to do, likeclimb the mountain in the middle
of the damn winter, up therough side of the mountain, like
the song, say that's the stuffmr gold is gonna do and that's
the stuff shabazz do you know?
There's stuff that other peopledidn't want to go through to
get this strength that we got.
That's what we had to docivilizing the world, you know
definitely going into placeswhere people didn't want to go,
(07:39):
man and making it livable yeah,exactly, exactly.
Speaker 1 (07:43):
And and it's crazy how they use that term Baphomet
a lot and they deify it assomething evil.
But if you look deep into thehistory of Baphomet, it's not
something that's evil, that'ssomething that was portrayed by
Europeans Right, right.
Speaker 2 (07:57):
The way in which they portrayed it and I'm glad you
said that family because when welook at the Coptic Bible, which
was the original Bible, and theWestern Bible, they didn't
totally flip stuff, man.
They didn't totally flip stuff.
So they even took Christianity,which started out as something
black, fighting against theRoman incursion around the first
through second century andwhatnot, and flipped it into
(08:19):
something that we don't fuckwith nowadays, you know, because
we say it's the oppressor'sreligion, into something that we
don't fuck with nowadaysbecause we say it's the
oppressor's religion.
But some of the first threemartyrs to die for Christianity
was three black women.
You know, I heard about that.
Speaker 1 (08:34):
And that story sounds familiar because I know when I
went to Puerto Rico they have astatue of three women next to a
priest or something.
It sounds so similar like thethree, the three women.
That's a common theme to hear.
Speaker 3 (08:51):
Yeah to hear man.
Speaker 1 (08:53):
So let's get into it.
The icons, what is ancient?
Speaker 2 (08:57):
Oh, that's the Honorable Elijah Muhammad.
He's as far as Islam and as faras Black people.
That's probably one of thefirst icons you're going to
think of is the Honorable ElijahMuhammad, but he was demonized
very much by the autobiographyof Malcolm X.
A lot of movies that come outthey portray him as this very
shady mob like you know what Imean.
Speaker 1 (09:19):
Right yeah.
Speaker 2 (09:23):
It was demonized, but to us he was our main man,
because he went to teach theunteachable and reach the
unreachables.
At a time when nobody wasspeaking for us and reaching for
us man, he came and got us tosee about us.
You know, but they took him andmade him and anathematized him
In the same way that they didJack Johnson in the same way
(09:43):
that they did Jack Johnson.
Now we know Jack Johnson hadwhite women a lot of white women
.
Women of the night.
They worked for him, so youknow what for him.
But regardless what you thinkabout Jack Johnson, jack Johnson
took the title of heavyweightat a time when it was not very
heavy man for a black man to beable to do that and live and
(10:04):
sleep with white women when itwas not very cavy man for a
black man to be able to do thatand live and sleep with white
women.
Speaker 1 (10:08):
Yeah, and I believe they came up with laws to
counter that with him, topersecute him.
They had men, the man Act andstuff like that the man.
Act indeed, or state lines andstuff.
That's another story rightthere.
But hold on, brother.
We see this brother D NobleCutbay.
Brother, we're not gaslightingyou, we're not debating you.
(10:28):
The brother here, he's on hereto provide his own bill on what
black is, and this right here.
We try to avoid situations likethis because we cannot come, we
cannot speak about having aroundtable where they are
welcoming all people from allschool of thoughts to come
together to address the issuesthat affect our community, our
people, whether you callyourself Hebrew Moore whatsoever
(10:50):
, and you're here trying to likedebate.
That's not the situation,brother.
Chill out, man, just enjoy theshow.
Man, don't go for a debate.
Yeah, we're not here for that.
We're not here for debate.
Speaker 2 (11:02):
We got to do better than that.
A roundtable y'all is where weall sit and we discuss concepts
and ideas in order to come to asupreme understanding.
You get many perspectives on it.
You can see it from all sides.
Now it's 360, right.
Speaker 1 (11:19):
Yeah, definitely See.
I don't understand Dudes, don'tget that.
So when we spoke about JackJohnson and this point right
here, this wordanathematizations.
Speaker 2 (11:33):
What is that about, brother?
If you could build that?
Anathematization is whensomething is made negative.
You know something isassociated with being negative
or non-desirable, like, in manyways, the way that they've done,
you know, the black man in thiscountry and all of the clothing
associated with us, thereligions associated with us,
(11:54):
the ideology associated with us,the trends associated with us.
We're criminalized.
Peace God.
And anathematized.
And it's a subconscious waysubconscious way, see, even if
they can't get you to feel badabout you, who you are, they
take the things that youassociate with yourself and they
make those negative.
(12:15):
So naturally, with enough mediaon it, telling you something is
negative, you know it starts tohave an effect on you.
Or other people will see youand say, hey, man, you know it
starts to have an effect on you.
Or other people will see youand say, hey, man, you wearing
that, that, that nigga clothingman, you, you with them guys,
and you're like, wait a minute,where'd you hear that from?
They've been hearing it all dayon the radio, on the television
and the um history books,everything you know.
Speaker 1 (12:37):
So that's what anathemization is family so you
basically condition andindoctrinationwashing, basically
put you through a whole cycleof programming, you know,
basically making you hateyourself, got you.
Speaker 3 (12:49):
That's a fact.
Speaker 2 (12:50):
Sometimes directly, sometimes indirectly, you know.
Speaker 1 (12:55):
What's going on, brother, vic, this?
Speaker 3 (12:57):
is brother, it's part of myself.
I was a little late.
I had to go to the bank.
No, you're good, Get my job Forsure yeah definitely.
The show started at 4, closedat 5.
Speaker 1 (13:10):
Closing the shelter must stay in the nation that's
all good, brother, we'll getinto this right here.
God let's talk about.
J Edgar.
Hoover said that he wanted toprevent the rise of the Black
Messiah, this Messiah, ourcollective self-esteem.
He later realized that theMessiah was the collective
energy of an entire nation, sohe began to criminalize our
(13:35):
entire nation.
Right, yes, sir, yes, sir.
Our speech, our slings, ourtrends, hairstyles, clothes,
music and dances.
Speaker 3 (13:45):
I mean to the point, as far as clothes music and
dances.
Speaker 1 (13:47):
I mean to the point Go ahead.
No, no, you go, you go, Goahead guys.
Speaker 2 (13:49):
But to the point where when Assata Shakur got
criminalized, you know forbusting out of the prison and
escaping right, they had herpicture up everywhere.
But look at Assata she lookslike about one out of every
three sisters.
Exactly so they was pullingover everybody.
Same thing with Angela DavisEvery woman with an afro was
(14:11):
getting sassed.
Speaker 1 (14:12):
You know, because that was the identity at the
time.
I remember at that time too,they was changing their names
from black negro toafro-Americans, and that's how
the Panthers used to identifytheir membership was the Black
Leather Jays, the Frohs, allthat stuff, that whole Afro
(14:33):
thing.
Speaker 2 (14:35):
And that became demonized.
Speaker 1 (14:36):
Go ahead so to go further into that.
It said we're associated withnegativity, crime and crime,
with negativity, crime and crime, so that every time that we
think about the culture and itsnationalism, you are
subconsciously programmed tohave negative thoughts.
That's powerful right there,Wow.
(14:56):
If people are discouraged anduninspired to embrace their own
nationalist symbols, icons andconcepts, they are
subconsciously repelled by theirown nationalism.
We see that today.
We see that today.
I love that today, I know today, in today's climate, I'm
hearing this thing called blackfatigue.
Speaker 3 (15:13):
I don't know if you got that Right.
Speaker 1 (15:17):
Can you read?
Speaker 3 (15:18):
that question from the beginning again.
Speaker 1 (15:20):
Oh, yeah, I want to point out a couple very
important points.
It says we are associated withnegativity, crime and crime, so
that every time that we thinkabout the culture and its
nationalism, you aresubconsciously programmed to
have negative thoughts.
Speaker 3 (15:37):
That's right stop right there got you go ahead
programmed, subconsciously still, with the sub, it means that
they're taking something awayfrom us or they're trying to
undermine, detract from you,make you weak or shrink you.
(15:59):
So a lot of things are lodgedin our subconscious minds.
Collectively, we have acollective aura and energy and
if we don't address it and fixit, heal it, these things are
going to continue Because alltheir efforts are demonic.
But we already seen this inadvance coming.
(16:20):
We've seen it coming, man.
So this thing that we can doI'm not saying that it's going
to fix it, but it'll make thingseasier and we'll have a clear
vision, clear, more accurate,precise tactics, because all of
our tactics have failed.
We had some great tactics, someemotional shit, and all of it
got knocked off and failed andthen the niggas came up short.
(16:42):
I'm not him.
I'm not the Jesus that they'regoing to do.
I'm the Jesus that's going todo them in.
I'm the father who ain't goingto get shot by some hating ass
5%ers.
I'm the thoroughbred.
How about you?
Speaker 1 (16:55):
I like that, I'm with you 100% man, that's my
perspective.
Speaker 3 (16:59):
We got to clear that up, man.
We got to clean that part up.
You know the part of ourselvesthat we're suppressed, and
suppressed in our own auricfield, because we all suffer
from it, Even when we got thesefancy labels and titles and
names.
We think, because we gotknowledge and we're conscious
that we don't have trauma, thatwe're tight and we're not tight.
(17:19):
Talk about it.
The trauma-sized version of ourpeople is niggas who think they
know big headed scientists whothink they know every damn thing
, talk about it, talk about it.
Speaker 1 (17:29):
Yo, I wish I had a sound effect.
That's a fact, because Inoticed that a lot of our people
, when they do get thisknowledge of self-awareness
information, they get caught upin intellectual masturbation.
They look down on their otherbrothers as if you were not
there yesterday yourself.
You know what I'm saying.
They changed their voice, theystarted having a high-pitched
thing and they feel like youknow, I obtained these kind of
(17:50):
riches so I don't got time forthese over here.
I'm over here with them makingtheir money.
You know what I'm saying.
Prime example Some people maynot like what I'm going to say,
but I'm going to say it.
It's like when Diddy was onthat song with Waka Flocka, when
he said I got my money upmessing with these white folks.
Now I don't give a F becauseI'm richer than these white
folks.
And look who's tearing his assup right now.
(18:13):
Let's just leave it like thatwe're tearing them all up man
Diddy ain't the only one.
Speaker 3 (18:20):
A lot of other weird ass niggas is going to be
exposed too, man, cause his jobis to show the world who he
really is.
If you ain't showing him who hereally is, he don't show the
world who you really are.
Speaker 2 (18:31):
But that's kind of part of it, though, god.
I'm glad y'all brought that up,because these are people that
we kind of associate with us.
You know what I mean.
I ain't going to say all theway with us, but these are
people stars we associate withus.
So by taking and exposing BillCosby, making somebody we used
to look at it like our dad make,dragging him down, dragging him
through the mud, some poorwhite women dragging him through
(18:53):
the mud, you know what I mean.
Then you take somebody likeDiddy, who people associated a
lot of hip hop and the blackDemocrats with.
Drag him through the mud, breakhim down, shake him down, strip
his pockets.
Then you take somebody likewhat's the dude?
Shannon Sharp, a little 18, 19year old girl.
(19:13):
Come and take him apart.
Man, this guy's a first classNFL athlete, man Right.
No she can just come, and youknow people, since people live
vicariously through these people.
When you tear these people down, you tear down a lot of our
people, you know.
You see what I'm saying andthat's kind of what I'm talking
about with the demonization ofour nationality family, even
(19:37):
though sometimes we look at itand we think, oh, they're just
dealing with him, yeah, butreally they're taking a shot at
you too.
Speaker 3 (19:45):
Exactly.
Speaker 1 (19:48):
And I love what your brother is saying because we're
going to continue going on thistopic.
But on the last show, theG-Code, if these brothers were
moving within the G-Code, theyhad these brothers behind them,
giving them principles.
You wouldn't be caught up inthis nonsense because you'd be
like I'll control myself mysexual behaviors, I'll seek some
help, I'll lean on my brothersto talk to me.
(20:09):
We're talking that's what theround table is.
Speaker 3 (20:13):
that's why we created the round table me and magnetic
, because, see, we've seen allthese things and we fixed them
within our own personal ciphers.
So the best knower is the bestdoer and a lot of our issues are
due to an unhealthy root chakra.
They can't control their sexualenergy.
They don't have control overtheir will or desire, the
(20:37):
devil's scripting, theself-empowerment or the
willpower.
And you gotta gain your ownwillpower back and you gotta
gain your own willpower.
Back and you gotta learn how tostrengthen your desire so it's
lined up with the will of themost high.
Speaker 1 (20:52):
Desire to do the will of God.
Speaker 3 (20:54):
Not being drawn up by the women.
Women participate in it too,but it's mainly on the man.
It's your responsibility tocontrol your sexual energy, man,
and really do the spiritualpart of manhood, most brothers
running from the spiritual part,which is masculine energy.
Speaker 1 (21:10):
Talk about it.
I wish I had the sound effects,man.
So let's get into it right,because this is powerful right
here.
Another word for nationalism iscollective power, which you
guys have mentioned.
If nationality represents theidentity, spiritual energy,
symbols, icons and concepts thatwe are born into, then for
someone to have a negativeattitude towards these things,
(21:33):
it means that we will have thesame negative attitude towards
ourselves and our people Like usand many times be 100%
oblivious of why.
Speaker 2 (21:49):
That's crazy right there, bro.
I mean and it's kind of encodedinto the English language Think
about a word like blackmail.
Yeah, this has a double meaning.
It means me and you, us and youtoo, family, but at the same
time it means extortion.
Speaker 3 (22:11):
That's true, right there Wow.
Speaker 2 (22:13):
Wait a minute.
Is that by accident, or what'sgoing on here?
You know they got a lot ofwords, man you know, in which,
yeah, they means they have madethem mean something negative.
Even the word black if you lookit up in the dictionary, it has
all this negative stuffassociated with it.
But let's flip it and see whathe really thinks about.
(22:34):
Black, okay.
When we go to martial arts,what's the highest bill?
Okay.
Speaker 1 (22:40):
The black belt.
Speaker 2 (22:41):
Oh God, when we deal with yin and yang, the dominant
is the black.
You know, when you jump yourcar, if you don't have the
ground wire, the black wire, youprobably ain't gonna start, man
.
Speaker 1 (22:58):
According to like, he's basically giving power in a
matter of perspective andcontext, basically.
Speaker 2 (23:03):
Man, I'm saying man, they let you know the day they
make the most money is what.
Speaker 1 (23:08):
Black Friday Whoa Whoa.
Speaker 2 (23:15):
If your company is in the black, how you doing?
You're doing great, you'redoing real good.
That means good yeah ineconomics.
So you see, they know, butthey'll serve us some other shit
.
Speaker 1 (23:30):
You feel?
Speaker 2 (23:31):
me, so we can think bad about black.
But they always say bet on what?
Speaker 3 (23:37):
Always bet on what?
Speaker 2 (23:39):
Oh damn.
Oh, wait, a minute Right, butthey want us to think bad about
black.
You know how your big brother?
He look at your plate.
He say man, you don't need toeat that food right there,
that's nasty man.
Nah, man, you don't need to eatthat, you need to let me eat
that.
Then he reaching your plate andeat it.
Speaker 1 (23:58):
That's a fact.
Speaker 2 (23:59):
That's how he trying to play us man with our
nationality.
Because once it's one thingfamily, for you to have
individual self-esteem, but whenwe have collective self-esteem,
whoa we feel good about.
When we come together as groups, we can do anything.
But if we feel discouraged andwe feel bad about that on a
(24:21):
psychological level, aboutcoming together, we don't never
come together.
Speaker 3 (24:26):
I hear you.
We come together.
We don't never come together.
We come together and don'tnothing get done.
You come together to have apsychobabble contest or a big
scientist contest orconversation, with all the
problems and no solutionsinvolved.
No G-code shit because mostniggas are violated to G-code,
not just Diddy and them niggas.
(24:46):
They've exposed a whole lot ofother niggas too, man.
Speaker 1 (24:51):
That's a fact.
I love what Vic said earliertoo, when he said the most
traumatic one is a big-headedscientist, Because I never look
at it like that.
Now I'm looking like yo,Because I was traumatized.
Speaker 3 (25:02):
When I got this knowledge I still had trauma.
I was a big scientist becauseyou know you've got a lot of
angry emotions.
If you don't know how to drawthat energy up or science that
up and really deal with thatenergy, it'll do you bad and
that's why most of our eldersare angry, grumpy or ineffective
.
They fall off or they haveone-dimensional leadership
(25:25):
skills.
You should lead people to theyself man.
If you're an elder, the eldergives you a clear picture of how
to fix the shit and get it done.
Mr Whitey, bowed down to mepersonally.
We ain't talking aboutcollective, but personal.
That's how you want it.
You say you're the God.
It says the gods you're the God.
(25:46):
It says the gods gave him thepower.
He didn't give you no power.
You gave him all the littlepower he got.
You gave it to him.
Do the earth.
Do all this shit and people getcaught up in the fact that he
doing it and not to give him thepower.
So, really, if you gave him thepower, so really if you gave
him the power, who really gotthe power?
(26:07):
Hmm.
Speaker 1 (26:13):
I wish I had my sound effects, but yo.
So we look at the secondportion, where it says the
holidays.
The devil has a very clear, hasa very clever way of
subconsciously making us dislikeour ancient symbols, only to
embrace his holiday andso-called sacred traditions.
He knows that our time must beoccupied by something, something
(26:35):
which enriches him.
For us they are holidays, forhim they are dollar days.
And you said it earlier, yeah,fridays, easter Thanksgiving,
because our people I'm not goingto lie when it comes say, for
instance, july 4th, you knowthey say celebrating the
(26:59):
independence Thanksgiving, theChristmas.
Black families that go brokebring the independent
Thanksgiving, the Christmas.
See the amount of blackfamilies that go broke to put a
smile on their children's faces.
I get that concept but I'm likedamn.
Speaker 2 (27:13):
It goes good, because they'll take your stuff away
from you and then replace itwith something that's
degenerative.
You know what I mean?
Not only is he getting yourmoney right, but he's putting
you.
You ever heard the scienceabout valentine's day family?
Speaker 1 (27:30):
I heard a little bit of it.
Speaker 2 (27:31):
What cupid really represented was not what they
said, why they give hearts out.
I'm now I hope you know I don'tknow, I didn't hear this from
too many people, but they saidSt Valentine was like a holy
dude.
He was like a holy dude, like amonk or something, but he was
in love with this nobleman'sdaughter.
(27:51):
So they were sneaking aroundand seeing each other.
So then the father found outand came to his daughter and was
like, well, look, you want thisguy's heart and he wants your
heart.
So he had dude's heart cut outand came to his daughter and was
like, well, look, if you wantthis guy's heart and he wants
your heart.
So he had dude's heart cut outand given to her.
And that's why people give eachother chocolate hearts on
Valentine's Day.
(28:11):
And I'm like, well, why wouldyou make that into a holiday?
Who wants to hear about that?
What's holy about that?
You know what I mean, andthat's just one I'm sure you've
heard about.
What do they call it Christmas?
Before it was called Christmas,it was called.
Speaker 1 (28:32):
Saturnalia, saturnalia, saturn, and it was
straight savage.
Speaker 2 (28:37):
It was having orgies.
Speaker 1 (28:39):
It was killing people .
Speaker 2 (28:40):
It was raping kids.
It was super savage man, supersavage.
Okay, then Easter, you knowthat's the festival of Pam,
where they would have orgies allthroughout the country
representing fertility, you know, but always taking it out of
this proper perspective family,you know.
That's one aspect, but the mostimportant aspect of it is that
(29:02):
they're replacing yournationality, your yearly
celebrations, with theirsavagery.
You see what I'm saying andyou're embracing their savagery,
you becoming a part of theirsavagery and giving up your
culture.
This is, you know, this is oneway how they destabilize the
nationality and the nationalismas well.
(29:22):
Not only do they disgrace it,but they replace it and displace
it.
You feel me?
Speaker 1 (29:30):
That's true.
Anything else you want to addon that?
Speaker 3 (29:33):
The magic.
I was just thinking andlistening to the brother build
on it.
Hey man, honestly I mean, yeah,I'm salty too.
Shit is fucked up.
Yeah, for real though.
For real shit.
But we have a formidableopponent man and the G-Coach say
(29:54):
whatever he using, you got tofind a weapon that's more
powerful than that.
So he using magic your magic isthe most powerful magic there
is.
He got a small percentage.
Using magic, your magic is themost powerful magic there is.
He got a small percentage ofmagic.
So that's the part that peopledon't get.
They give him way too muchcredit.
It should only work if youlisten to it and you give it
energy.
When he uses a subliminalmessage or suggestion, he don't
(30:16):
force niggas to do that.
We want to blame somebody.
It's a blame game.
You have to give your consentto a lot of shit.
Man.
Give our consent to it.
That's the part we're notdiscussing, particularly within
the conscious community.
Niggas give more time to thedevil and his civilization than
they do building their nation,our own nation.
Speaker 1 (30:39):
Talk about it.
That's a fact.
I've been saying that wesinging that same old song, but
the one thing that we haven'ttried yet is unity.
If we're collective, nobody'sbending.
You can't work that magic here,man, that's the G-code.
Speaker 3 (30:56):
Only those who qualify are going to be born
into the G-code man.
Everything that's happened issumitized into here now and how
we're gonna win.
We're at the end of the world,brothers.
A lot of people don't want toaccept this, but this shit is
dead.
It's over.
There's something very dark anddemonic here, and our ancestors
(31:21):
have already prepared to wipethis shit out.
People don't want to talk aboutthat.
They don't want to really talkbecause they're not ready for
the day of Yarmouth Den.
Speaker 1 (31:32):
That's esoteric talk.
Nobody want to get into thatagain.
Speaker 3 (31:35):
Rock your ass to sleep.
They got a way out.
They're going to be able tostay somewhere.
They already landed on someplaces.
They talk about this and thatthey smart somewhere.
They already landed on someplaces Space, they smart, man,
they smart, so they can't stayhere.
Speaker 1 (31:53):
As my cousin put it, he always say this planet, he
always say Earth is a prisonplanet.
Bro, I explain yo you bugging.
He's like I'm telling you thisis a prison, right here.
Speaker 3 (32:03):
You know what I'm saying?
He's like that.
Speaker 1 (32:05):
He said they look in the colonized space, bro, why
you think they go with somebodygoing up there, man.
Speaker 3 (32:11):
It used to be a school, a university for young
souls, and the gravel's realityand manifestation in history is
proof and evidence that it's aschool for young souls, because
it gave birth to him this dayand this age and this time, the
now.
This is where we are now.
Now is the only time therereally is.
(32:31):
What I mean by that is that heturned it into a prison.
It wasn't a prison, for heincarnated and was manifested
into a physical form a germmanifested into a physical form,
a germ, and his job is to be agerm man.
His job ain't to compromise orunderstand or have empathy
towards all the demonic shithe's done to us.
(32:52):
We have unreal expectations Ifwe think that he has any type of
integrity or conscience wherehe's going to change his
behavior.
We're going to change hisbehavior.
We got to have a more powerfulweapon, and that weapon is our
energy period.
The God, the fire and thebrimstone, and the God's got to
(33:14):
tighten that up withinthemselves.
Man, get their shit right.
Stop being cowards, faking theG code, the whole code.
Whatever you call it, lord,what you call it OG.
Speaker 1 (33:29):
Yeah, he said OG.
Speaker 3 (33:31):
I said it I said it I don't got no fear of nobody,
nothing, and I ain't mad atnobody.
I'm just not going to waste mytime, my energy, watering shit
down.
We're going to have real talkbecause we're going to move and
do real shit, man, because mostpeople ain't going to never get
it.
It ain't going to be meant forthem.
Most people are going to besacrificed by the divine or the
frontline niggas who are goingto get sacrificed because that's
(33:53):
what they chose.
Speaker 1 (33:55):
That's right.
So just to go along with thisright, we're going to talk about
family gatherings and the robotR-O-B-O-T.
So to break it down for theR-O-B-O-T, the R for residuals
of black organizational trauma.
Right Powerful, right there,okay, so that, right there.
(34:19):
That's something we got to talkabout, because we don't want to
talk about the healing.
Let's get into it.
Come on, oh, go ahead.
My, my bad, um, no, go aheadand finish that.
Then I'm gonna go into it, goahead.
It says bad memories associatedwith unity and nationalism.
This was normalized by givingus a deceptive history of our
history of struggle, a historywhich many times is written by
(34:42):
our enslaver.
This is a history whichhighlights the worst part and
poor parts, while downplayingthe best part.
This is a history whichsubtracts the enemy's hand in
the destruction of ourorganizations, communities,
nations and families and all ourrelationships.
(35:03):
When culture and nationalismgoes inward, it becomes
spiritually going within.
The culture causes culture tomultiply.
Speaker 2 (35:10):
That is deep bro I mean I, you know, I try to write
stuff family, just likeself-explanatory, where people
read it and they're like, yep,okay, yeah, I see that.
See that stuff that we walkthrough and deal with every day,
and I would say all of us could, even the people in a listening
audience, I'm sure we can thinkback to we went to church, we
(35:33):
went to school, we went to anorganization, we went to a
street organization where we hada bad experience, right, OK.
Right and it made us not want todeal with those people.
Ok, this is the problem.
This is the problem that we'rehaving right now, and it's not a
problem that's unsolvable, butwe're having to where almost all
(35:54):
of our organizations if youthink about they, can associate
a negative story more than apositive story and they'll tell
you negative things about ourorganizations but not how
they've helped us to get through.
You know different things anddifferent on time periods that
white society was not going tohelp us to get through.
I'll give you example.
Most people when they talk aboutthe, the more science temple of
(36:16):
america, they say a lot ofcrazy stuff about noble drew ali
.
They say you know a lot ofcrazy stuff that's not really
true about the moors and theydon't tell you what role and
what, what uh, uh, spiritualvitamins and what principles
that the moors gave us, the morescience temple of america
specifically.
They skip over that and theytalk about the worst part and
(36:40):
it's like well, wait a minute,nothing is all good but nothing
is all bad.
So can we talk about both?
You know, if you're going totalk about the bad stuff, talk
about the good stuff.
They did in the communitiesthat they were in that probably
nobody else was going to go toand the stuff they did that
nobody else was going to do andto be keeping a hundred.
(37:00):
Nobody else did, period, wowthat's a fact.
Speaker 1 (37:06):
You see, what I just read is so powerful because you
got people saying this.
Now I suffer from PTSD, brother, from the loss of my son, but
now from this, you know, but notfrom this, upfinding this
knowledge, I don't know.
All right.
So it's true what you said,everything that you said is true
, from experiences, trauma, fromdealing with these
organizations, that we hearthings Some people haven't
(37:27):
experienced it themselves,they're just going word of mouth
and it can take one instanceand be like you know what that
just jaded my whole perspectiveon the whole thing.
There you go.
Speaker 3 (37:38):
What can you say to the comments?
Speaker 1 (37:42):
He said he has PTSD from the loss of his son.
I believe he's trying to saythat the more science
information helped him.
Speaker 2 (37:50):
Yeah, that's peace.
That's peace.
What I'm saying is this, thoughI just kind of restated a
little differently that makes usnot want to deal with our
organizations or not value todeal with our organizations or
value not value ourorganizations.
Because these organizationshave come to a point where
they're not just something thatyou join, it's something that
(38:13):
maybe your uncle or your fatheror your grandfather or
grandmother was involved in.
Now this becomes a part of ourlegacy, because these
organizations were doing stuffat times that we were not around
and took us across many bridgessocial bridges, political
bridges.
You know, took us across manyof these.
That's the stuff most people donot know.
(38:34):
When they took stands, theMasonic order helped to get many
of us out of slavery.
They will not tell you that ifyou don't study and you don't
pick through the files.
There was a lot of Black Masons.
Man, that was a part of theUnderground Railroad.
Man, yeah, they were freeBlacks.
Speaker 3 (38:53):
They started the abolitionist movement.
The white people didn't startit, Tell them.
Aboriginal people here startedit.
Well, my family, where I'm from, where I was born, the area I
was born in.
It's probably one of the majorconduits in the Underground Rail
passages to Canada and tofreedom to the north.
(39:13):
I'm from Lorain County.
It's very, very, very rich inslave history and early black
people settled in Overland Ohio.
It was an all-black town, likeother all-black towns, with very
prominent intelligent Masons.
Black people was powerful,strong and a lot of people
(39:34):
escaped through Overland to getinto Canada.
It was one of the stops in theUnderground Railroad.
So I can confirm a lot of thisstuff because I know personally.
My cousin is a historian, she'sa family historian, she's very
thorough and she reallyenlightened me on a lot of that.
(39:57):
But it's right through whereI'm from, man, wow, man.
I never would have knew thatuntil I came conscious.
I grew up somewhere and likeman this is.
So there's a lot of Blackpeople who more science and
mainstream is very powerfulwhere I'm from.
But the people, the work is thework man, Like they say.
(40:22):
The work is the laborer is thelaborer is a many, but the work
is the work man.
Like they say, the work is, thelaborers are many, but the work
is a few.
Speaker 1 (40:32):
I think that's the truth.
I get it that's so deep becauseyou know again what's
perpetuated on television, likepeople have a stance against the
Nation of Islam because theywill say, well, you know, they
killed Malcolm.
You know what I'm sayingBecause, knowing that they were
hands involved, you had likespecial units from Boaz and
(40:53):
Cointelpro playing the part.
And then you hear things thathappen to Allah where they say
some haters shot him.
So some people will feel jadedLike I don't know about that,
because it could have been amember of the nation of Islam
that got at him or whomever.
We're so caught up inconspiracy and again it comes
back to the trauma of thedistrust that we have and the
frantic state of mind we don'tknow what to believe.
(41:17):
Back to what your brothersfirst pushed out here on this
platform is that if we had aG-code and lines, protocols,
principles, you wouldn't have toworry about all that.
You get what I'm saying.
Speaker 3 (41:28):
We're always going to be vigilant and sober and
vigilant and be watchful andmindful, but the probability of
more positive energy and clarityand people who have a real
agenda, not money-orientated,that can't be monetized.
Niggas monetize everything.
Their movement is based onmoney.
They're not reality.
(41:50):
So the background table is onreality, man.
The reality is that we have touse all our monies and all our
shit to do what we gotta do, broPeriod.
Y'all gotta kick in bro.
Speaker 1 (42:07):
That's a fact.
That's a fact.
Speaker 3 (42:08):
That's what niggas suffer with Kicking in the real
shit.
Speaker 1 (42:13):
Talk about it collectively, man.
Speaker 3 (42:15):
Yeah, man.
Speaker 1 (42:17):
So you said the triple lineage, which was deep,
which you just talked about.
You said 50,000 years ago themigration of modern humans out
of Africa was significant.
Movements occurring roughly50,000 years ago eventually led
to the people in North America.
This mass migration, likelyfacilitated by language
development resources scarcity,saw humans spreading across Asia
(42:41):
and eventually reaching theAmericas, and by land, by land,
bridge, borangia, during thelast ice age.
Speaker 2 (42:51):
Indeed, well, family.
You know, about 50,000 yearsago, um, um, according to, uh,
the anthropologists and whatnot,also, according to the
honorable elijah muhammad um,this was the time of shabazz, he
said, when shabazz forged adifferent type of man, a man
that was a little bit strongerthan the original crew, because
(43:13):
this man had a heart.
This man and woman, this family, had a heart of work to do.
They had to go throughout theearth, making the earth livable,
you know, to where people couldlive, in places that were kind
of outgrown, overgrown, etcetera, and one of the places in
which we came, of course, wasNorth America.
And this is what people have tounderstand.
You got to think about thisreal.
(43:33):
I mean, there's somephysiological things that will
get you real clear on this.
Ok, most people who come fromAfrica, if you know people,
that's, from the continent, alot of them, when they first
come here.
Speaker 1 (43:47):
they get sick.
Speaker 2 (43:47):
Yeah, you know that they get really sick, really
sick.
Yeah, you know that they getreally sick, really sick.
My wife is from there.
I do the knowledge to her andher family and a lot of her
friends.
And then some come and theyhave to go back home because
they got sick.
Now why do you think,considering their climate and
this climate, why do you thinkthey got sick?
Speaker 1 (44:06):
I think the difference in the air, the air
food, yes, sir, not to go toofar, but I know I think, the
grids, depending where they'reat.
Speaker 2 (44:18):
There you go.
Speaker 1 (44:19):
The energy.
Speaker 2 (44:21):
They're on different parallels Africa's between the
Tropic of Capricorn and theTropic of Cancer.
America is up above that.
It's up above that, you know,mm-hmm, it's up above that.
Speaker 1 (44:34):
See.
Speaker 3 (44:34):
See here's.
Speaker 2 (44:36):
Africa and here's America.
So you're in a totallydifferent kind of time zone.
Number one the weather'sdifferent, everything it's
balanced, different.
The sun strikes the earth at adifferent angle, you see.
So a lot of people get reallysick, man, when they come here.
So, in order to, it would takea group that's from africa a
(44:59):
while to adjust to north americaand this climate.
All of the viruses and whatnotthat's here take a while.
Okay.
So us that came over 50 000years ago were those who came
over to inoculate ourselves andnormalize ourselves to the
climate so that when our otherpeople come, they could mix with
us, right?
So now you have a man from acold, damp climate and a woman
(45:23):
from a hot, dry climate mixing.
So what do you got?
You got the all-terrain man.
Speaker 1 (45:33):
Amalgamated, something like that.
You see what I'm saying.
Speaker 2 (45:36):
You got the all-terrain, somebody who can
live in the hot, dry climate orthe cold, damp climate.
That's us.
So there were other things thatwere being planned by bringing
us from where we was at to here,and that's why some of us also
moved to Europe to acclimate usto that climate and whatnot.
But you know, just saying, ifpeople start talking about who
(45:57):
was the first people here andwhy they came over and the
messenger tells you that youknow he goes into that in the
story about Shabazz he don'ttalk about America.
But you know, if you see on theback of the American dollar a
big-ass picture of Shabazz andthat's the symbol for America, I
mean, that's kind ofself-explanatory.
(46:19):
You feel me.
If you know symbols, the wiseman studies what Signs and
symbols.
Signs and symbols yep.
Speaker 3 (46:26):
I know you're taking it A man named Manly P Hogg.
He wrote a book called theSecret Destiny of America too.
It's really a marker the Moorsare gods who travel and build
civilization.
It's just that simple.
People try to make it all, butthat's not really what it is.
(46:47):
That's political weirdo shit.
I'm not down with no politicsnoo shit.
I'm not down with no politics.
No political shit.
I'm just down with the movement, bro.
The real shit.
The real shit is ourresponsibility to teach
knowledge and wisdom to thehuman family and all the family.
Speaker 1 (47:01):
Oh, it will be.
That's a fact.
Speaker 3 (47:05):
That's the G-code.
Speaker 1 (47:07):
I see what you're talking about, because that's
deep, because it's true, becauseI noticed that when people from
the continent or any part ofthe world, they function
differently, like because eitherthey're closer to the sun how
they think, they're more hyper.
Speaker 3 (47:20):
Your mood system has to adjust where you go.
Like when I came back here fromback east, from east to west.
It's different From the eastcoast of the United States.
Over here I was sick man.
I came back here about two orthree days.
I was faded man when.
I go here, I leave here and goto other places.
You know your immune system hasto adjust, but what the gods
(47:43):
are building on is that weinoculated and mastered this
part of the planet Earth.
Those are the Rupemores andAboriginal people here who the
Masons all tied in together.
The Masons ain't no weirdounder one weird-ass nigga Prince
Hall or somebody else'sjurisdiction shit.
We've been under our own shitfor a while here, right here,
(48:04):
right now.
Speaker 1 (48:05):
Talk about it and that's why I be trying to speak
it to the brothers.
I be like yo don't believe whatthey say, what the Masons do,
because that's really our craft,man, the symbolism.
You go back deep into that.
That's our craft and there'ssome things.
I know some gods may not behappy with what I say, but I say
it respectfully.
That's the core of the craft.
There's certain things I'll bereading.
(48:26):
When I look back at the lessons, I'm like yo, that is so close.
Speaker 3 (48:33):
It's just different languages but it's the same
thing Master builder is a masterbuilder man.
Come on, man Look at it, Comeon.
Speaker 1 (48:39):
Yeah, come on, you know some guys are like I hear
you, but the language isdifferent.
But the definition man, prettyeasy, you view it.
Yeah, the definition man,pretty easy, you view it.
Yeah, there's no, there's nodifference.
I have a question.
Do I want to ask man this gcothings.
We've been building on it forlike three or four shows I love
(48:59):
bro I love it I love it.
Let me tell you I love what itrepresents.
Is there a book or a pamphleton for this man that you guys
are working on?
Because I think the peoplewould need that man, because it
resonates with me.
I just love it what itrepresents Black Roundtable
concept, the symbolism behind itIf those it's something that we
can work on me and the guythat's drawing it.
(49:19):
We'll put something like thattogether.
Yeah, man, definitely because.
Speaker 3 (49:23):
I would like it's a good idea.
Speaker 1 (49:24):
One day you guys will do a whole presentation,
because I get it like this forthose who don't there's
symbolism in the name itself theblack round table, what it
represents.
You know I'm saying the black,the, it's a prism, it's a, it's
an oyster, it's the onyx man.
You know I'm saying that light,your words and everything else,
the ideas, that light will giveyou multiple colors, man, it's
just so much to it that I'm likeI respect it.
(49:46):
Man.
What man, it's beautiful, it'sto kill that noise.
Speaker 3 (49:50):
That's why we made the devil.
It's to force your hand to comeclean.
That's the part brothers don'ttalk about.
Neither.
They're your children, man.
It's our responsibility to themtoo, to the whole world,
because the majority of them arenot the enemy Black people,
it's not white or black, it's10%'s 10 percent.
(50:11):
All type of motherfuckers.
If you, if they showed you thereal devil, was you shit on
yourself because you're lookingfor mr whitey exactly.
Speaker 1 (50:20):
That's a fact, man.
So I appreciate you guys forcoming out.
Man, you know I'm saying yougot this your thing, man.
I love you brothers for whatyou're doing, what you represent
.
You got to come back and I'mlooking for more information on
the G code, man, because I lovewhat it represents.
Basically, in the blackcommunity we're going to stack
them bricks.
Speaker 2 (50:39):
G, we're going to stack them bricks.
I just wanted to say in closing, y'all you know, black
nationalism family it's not.
It's a lot of people try to,you know, put it all this stuff
that's in the books and whatnot,or what they do in college
campuses.
Now, they didn't try to kind ofmonetize black nationalism, but
black nationalism is all thedifferent symbols, icons,
(51:02):
personalities, the people thatmake us hold our head high, the
clothes that we associate with,the food that we associate with.
I'm talking about on a sociallevel, not on a political level.
You know, politics change, butpolitics is always derived out
of culture.
You know what I mean.
So whenever we embrace ourculture, man, how we dress, the
(51:24):
music, we listen to, the type offood that we eat, that's black
nationalism, man.
It's so fly.
Now the thing that kind ofmesses it up and strips it down
is that the whole world wants toparticipate and use that as a
pass to come in on our cultureand whatnot.
But that's our nationalism.
So it's something that we'reborn into.
(51:45):
It's something they move in andout of conveniently.
Like you got this whole thingabout red-headed white people
saying they're black.
Now it's saying wait a minute,not the black I'm talking about.
You're not the black I'mtalking about.
You might be somebody's black,you might have some black in you
.
Might be around, the blackMight be walking towards it, but
not the black I'm talking about.
(52:05):
You must be born into and youmust live every day.
Speaker 3 (52:10):
You see what I'm saying and there's heritage.
Speaker 2 (52:13):
You know that we inherited.
Heritage is that we inheritedit.
Regardless of what part ofblackness that you come from,
you inherit these things whenyou say I'm black, because black
gives us also not just like anation state nationalism.
It gives us an internationalism, because there's multiple
(52:36):
nations that call themselvesblack and subscribe pretty much
to the same culture.
Man, woman in town eat acertain type of way, deal with a
lot of the same type of musicor sounds and tones Very similar
.
You see what I'm saying.
So there's an internationalismtoo, and that's what we're
tapping into here at the BlackRoundtable is breaking down the
(53:00):
blockages between the differentBlack nations, and when you put
nations together, nationstogether, you get a civilization
.
Speaker 1 (53:10):
Got you that's peaceful.
So yo, my people.
There it goes, man, blacknationalisms, icon symbols and
personalities from the BlackRoundtable.
Don't forget to comment, like,share, subscribe, follow these
brothers, man.
They are very informative.
You learn a lot.
I just learned a lot myself, soI appreciate that God's.
I just want to say peace to youand salute man.
(53:31):
Likewise, man, peace.
Speaker 3 (53:32):
Peace, be black Definitely.
peace, war.
How you doing.
It's your brother, mikey fever,nyp talk show and tonight we
have the black round table.
Our brothers, other brotherswill be joining on, but we got
the brother magnetic on herewith us.
Peace, peace, god, thank Peace,peace.
How are you?
All is well and tonight's showis Black Nationalism.
We're going to be talking aboutthe icons, the symbols and
personality.
Speaker 2 (00:31):
We're going to get into it.
So let's jump right into it.
Yes, sir.
Speaker 1 (00:35):
Black.
Speaker 2 (00:35):
Nationalism?
Yeah, g, and you know we don'twant to.
You know Black Browns, we tryto talk about things in an
original perspective.
We don't want to talk aboutstuff the same way that other
people talk about it, becausethat don't ring.
People already heard that.
People don't really chime infor that I want to start with
(00:56):
when we talk about the Blacknationality, go ahead and dial
it in a little bit more, becausewhat we're talking about some
of y'all might have heard this,might've heard this we got a
triple lineage.
So we got the black originalpeople some say black Native
Americans, who are here, who'vebeen here for say 20 to 50,000
(01:16):
years.
That left Africa 50,000 yearsago as a lot of us left and went
to different places on thecontinent.
Some of us came here.
So that's one part of it.
The black indigenous, so-calledIndian.
Then you have the blacks thatcame from Europe and say a lot
of them came from Spain, fromthe expulsion of the black
nobility.
(01:36):
They were pushed out of Europearound 1492, all the way up to
the 1800s.
Ok, so that's the second part,and the third part is the slaves
that were also brought after1555 and so forth.
So there's a triple lineagewhen we talk about our
nationality and our nationality,a lot of the tropes that are
(01:57):
associated with it come from allthree, and that's a very
important thing to remember,because if you just keep caught
in one and you say, oh, mynationality is this, you're
leaving this other parts out.
You know, but from myunderstanding we took those and
combined them together and madeone strong black nationality.
(02:18):
You know, that's mine.
Oh, that's right, that'spowerful right there.
Speaker 1 (02:22):
Oh, that's peace right there.
That's powerful right there.
Let's just jump right into it,man, because this is dope.
So it says Black nationalism,an etymology of the word nation.
The word nation originates fromthe Latin word natio, which
means birth, origin or tribe.
It ultimately comes from theverb nasi, meaning to be born.
(02:45):
The concept of a nation as agroup of people sharing a common
origin or ancestry is closelytied to the root meaning of
birth.
This means that we are borninto and cannot escape this
collective identity.
Irregardless of money orlocation, this nationality is
(03:06):
part of you.
Nationality makes up a largepart of who we are.
It shapes the way in which wedefine ourselves.
Today, we will be discussingthe symbols, icons and
personalities which areassociated with the nationality
that we call Black.
Speaker 2 (03:28):
Yes sir, yes sir.
So the first one I'm going toPeace to the chat.
Speaker 1 (03:35):
Peace to the chat.
Peace to the chat.
People, the listeners andviewers.
Don't forget to comment, like,subscribe, share with somebody.
We have super chats and weappreciate you all Peace
awareness daily.
Somebody, we have super chatsand we appreciate you all Peace
awareness daily.
And you know, before we go wegot a brother already in here, D
Noble Cut Bay.
Black was not an ancient, youknow, black was not ancient.
Black is not people, Black isan adjective.
(03:58):
When people are nouns, theetymology for the word black,
Black means pale and black isnot nationality.
We hear your brother, but letthe brother, you know, do his
bill.
Go ahead.
Speaker 2 (04:09):
go ahead, man it's safe to say whatever they say.
Black means.
Now we're redefining it.
All right, okay, because see,this kind of goes into the next
part of what I'm gonna say.
Um, if he going to demonize allof the icons, all of the
symbols, all of thepersonalities, all of the
(04:29):
organizations associated withBlack, we know he's going to
demonize the word Black.
So I'm not talking about hisdefinition, I'm talking about
our definition of Black.
You know what I mean.
Speaker 1 (04:42):
Yeah, Take back the power.
Speaker 2 (04:43):
Yeah, take back the power, our definition of black.
You know what I mean?
Yeah.
You know, um so power did takeback the power and flip it man,
take the gum from him and, youknow, put it in his face.
So I mean, look at the blackcat.
This is what we call it Ancienttimes.
We'll be caught by step.
You know what we most recentlycalled the Panther but in the
(05:07):
white man society the black catis considered what bad luck.
Bad luck, yeah, oh, you see whatI'm saying.
So you gotta, we gotta, thinkabout that.
This is something that'sancient and sacred to us, but he
considers our ancientsacredness bad luck.
Wow, and he'll say it like itain't nothing, even on
halloween's.
That's one of the symbols ofHalloween.
The black cat, you know ofsomething sinister and evil and
(05:28):
wicked.
Now, bastet, in ancient timesand still today, represent the
protector of the women and thechildren.
So why would somebody want todemonize the protector of the
women and the children?
Hmm, probably the one thatwants to do something to the
women and the children.
Right, you see what I'm saying.
(05:48):
Then we'll take a symbol likeShabazz as well.
Now, shabazz, everybody takeout a dollar, turn your dollar
around.
You see the eagle that's on it,that's holding the arrows and
that's holding the fifth leaves.
That's Shabazz.
Yeah, shabazz means the mightybird.
Yeah, eru.
(06:10):
There you go.
Now we use it one way torepresent commit and to
represent the offspring and torepresent the strength of the
offspring.
Heru, like the air, your air.
You know what I mean.
But he uses it as a monetarysymbol definitely I got you.
He puts the eagle instead, sohe's basically yeah, got you how
(06:34):
he make money, because that'swhere they got most of the
western world's money from meand you, heru you feel me
yesterday and today you feel meJust saying yesterday and today,
you feel me?
Now the other trope I'm talkingabout, the other icon I'm
talking about, is the goat.
Now in many circles they'll sayyeah, guma right, yes sir,
(06:56):
that's how they pronounce it inEast Africa.
In many circles, they'll tellyou, the goat represents the
devil, they'll tell you itrepresents Baphomet, yeah, goat
represents the devil.
That's how you represent balfame.
Yeah, but the goat in eastafrica is, it's a very sacred
animal, considered veryintelligent.
Um, the goat is like shabazz ifyou think about it.
The stuff that other peopledon't want to do or the other
(07:17):
animals don't want to do, likeclimb the mountain in the middle
of the damn winter, up therough side of the mountain, like
the song, say that's the stuffmr gold is gonna do and that's
the stuff shabazz do you know?
There's stuff that other peopledidn't want to go through to
get this strength that we got.
That's what we had to docivilizing the world, you know
definitely going into placeswhere people didn't want to go,
(07:39):
man and making it livable yeah,exactly, exactly.
Speaker 1 (07:43):
And and it's crazy how they use that term Baphomet
a lot and they deify it assomething evil.
But if you look deep into thehistory of Baphomet, it's not
something that's evil, that'ssomething that was portrayed by
Europeans Right, right.
Speaker 2 (07:57):
The way in which they portrayed it and I'm glad you
said that family because when welook at the Coptic Bible, which
was the original Bible, and theWestern Bible, they didn't
totally flip stuff, man.
They didn't totally flip stuff.
So they even took Christianity,which started out as something
black, fighting against theRoman incursion around the first
through second century andwhatnot, and flipped it into
(08:19):
something that we don't fuckwith nowadays, you know, because
we say it's the oppressor'sreligion, into something that we
don't fuck with nowadaysbecause we say it's the
oppressor's religion.
But some of the first threemartyrs to die for Christianity
was three black women.
You know, I heard about that.
Speaker 1 (08:34):
And that story sounds familiar because I know when I
went to Puerto Rico they have astatue of three women next to a
priest or something.
It sounds so similar like thethree, the three women.
That's a common theme to hear.
Speaker 3 (08:51):
Yeah to hear man.
Speaker 1 (08:53):
So let's get into it.
The icons, what is ancient?
Speaker 2 (08:57):
Oh, that's the Honorable Elijah Muhammad.
He's as far as Islam and as faras Black people.
That's probably one of thefirst icons you're going to
think of is the Honorable ElijahMuhammad, but he was demonized
very much by the autobiographyof Malcolm X.
A lot of movies that come outthey portray him as this very
shady mob like you know what Imean.
Speaker 1 (09:19):
Right yeah.
Speaker 2 (09:23):
It was demonized, but to us he was our main man,
because he went to teach theunteachable and reach the
unreachables.
At a time when nobody wasspeaking for us and reaching for
us man, he came and got us tosee about us.
You know, but they took him andmade him and anathematized him
In the same way that they didJack Johnson in the same way
(09:43):
that they did Jack Johnson.
Now we know Jack Johnson hadwhite women a lot of white women
.
Women of the night.
They worked for him, so youknow what for him.
But regardless what you thinkabout Jack Johnson, jack Johnson
took the title of heavyweightat a time when it was not very
heavy man for a black man to beable to do that and live and
(10:04):
sleep with white women when itwas not very cavy man for a
black man to be able to do thatand live and sleep with white
women.
Speaker 1 (10:08):
Yeah, and I believe they came up with laws to
counter that with him, topersecute him.
They had men, the man Act andstuff like that the man.
Act indeed, or state lines andstuff.
That's another story rightthere.
But hold on, brother.
We see this brother D NobleCutbay.
Brother, we're not gaslightingyou, we're not debating you.
(10:28):
The brother here, he's on hereto provide his own bill on what
black is, and this right here.
We try to avoid situations likethis because we cannot come, we
cannot speak about having aroundtable where they are
welcoming all people from allschool of thoughts to come
together to address the issuesthat affect our community, our
people, whether you callyourself Hebrew Moore whatsoever
(10:50):
, and you're here trying to likedebate.
That's not the situation,brother.
Chill out, man, just enjoy theshow.
Man, don't go for a debate.
Yeah, we're not here for that.
We're not here for debate.
Speaker 2 (11:02):
We got to do better than that.
A roundtable y'all is where weall sit and we discuss concepts
and ideas in order to come to asupreme understanding.
You get many perspectives on it.
You can see it from all sides.
Now it's 360, right.
Speaker 1 (11:19):
Yeah, definitely See.
I don't understand Dudes, don'tget that.
So when we spoke about JackJohnson and this point right
here, this wordanathematizations.
Speaker 2 (11:33):
What is that about, brother?
If you could build that?
Anathematization is whensomething is made negative.
You know something isassociated with being negative
or non-desirable, like, in manyways, the way that they've done,
you know, the black man in thiscountry and all of the clothing
associated with us, thereligions associated with us,
(11:54):
the ideology associated with us,the trends associated with us.
We're criminalized.
Peace God.
And anathematized.
And it's a subconscious waysubconscious way, see, even if
they can't get you to feel badabout you, who you are, they
take the things that youassociate with yourself and they
make those negative.
(12:15):
So naturally, with enough mediaon it, telling you something is
negative, you know it starts tohave an effect on you.
Or other people will see youand say, hey, man, you know it
starts to have an effect on you.
Or other people will see youand say, hey, man, you wearing
that, that, that nigga clothingman, you, you with them guys,
and you're like, wait a minute,where'd you hear that from?
They've been hearing it all dayon the radio, on the television
and the um history books,everything you know.
Speaker 1 (12:37):
So that's what anathemization is family so you
basically condition andindoctrinationwashing, basically
put you through a whole cycleof programming, you know,
basically making you hateyourself, got you.
Speaker 3 (12:49):
That's a fact.
Speaker 2 (12:50):
Sometimes directly, sometimes indirectly, you know.
Speaker 1 (12:55):
What's going on, brother, vic, this?
Speaker 3 (12:57):
is brother, it's part of myself.
I was a little late.
I had to go to the bank.
No, you're good, Get my job Forsure yeah definitely.
The show started at 4, closedat 5.
Speaker 1 (13:10):
Closing the shelter must stay in the nation that's
all good, brother, we'll getinto this right here.
God let's talk about.
J Edgar.
Hoover said that he wanted toprevent the rise of the Black
Messiah, this Messiah, ourcollective self-esteem.
He later realized that theMessiah was the collective
energy of an entire nation, sohe began to criminalize our
(13:35):
entire nation.
Right, yes, sir, yes, sir.
Our speech, our slings, ourtrends, hairstyles, clothes,
music and dances.
Speaker 3 (13:45):
I mean to the point, as far as clothes music and
dances.
Speaker 1 (13:47):
I mean to the point Go ahead.
No, no, you go, you go, Goahead guys.
Speaker 2 (13:49):
But to the point where when Assata Shakur got
criminalized, you know forbusting out of the prison and
escaping right, they had herpicture up everywhere.
But look at Assata she lookslike about one out of every
three sisters.
Exactly so they was pullingover everybody.
Same thing with Angela DavisEvery woman with an afro was
(14:11):
getting sassed.
Speaker 1 (14:12):
You know, because that was the identity at the
time.
I remember at that time too,they was changing their names
from black negro toafro-Americans, and that's how
the Panthers used to identifytheir membership was the Black
Leather Jays, the Frohs, allthat stuff, that whole Afro
(14:33):
thing.
Speaker 2 (14:35):
And that became demonized.
Speaker 1 (14:36):
Go ahead so to go further into that.
It said we're associated withnegativity, crime and crime,
with negativity, crime and crime, so that every time that we
think about the culture and itsnationalism, you are
subconsciously programmed tohave negative thoughts.
That's powerful right there,Wow.
(14:56):
If people are discouraged anduninspired to embrace their own
nationalist symbols, icons andconcepts, they are
subconsciously repelled by theirown nationalism.
We see that today.
We see that today.
I love that today, I know today, in today's climate, I'm
hearing this thing called blackfatigue.
Speaker 3 (15:13):
I don't know if you got that Right.
Speaker 1 (15:17):
Can you read?
Speaker 3 (15:18):
that question from the beginning again.
Speaker 1 (15:20):
Oh, yeah, I want to point out a couple very
important points.
It says we are associated withnegativity, crime and crime, so
that every time that we thinkabout the culture and its
nationalism, you aresubconsciously programmed to
have negative thoughts.
Speaker 3 (15:37):
That's right stop right there got you go ahead
programmed, subconsciously still, with the sub, it means that
they're taking something awayfrom us or they're trying to
undermine, detract from you,make you weak or shrink you.
(15:59):
So a lot of things are lodgedin our subconscious minds.
Collectively, we have acollective aura and energy and
if we don't address it and fixit, heal it, these things are
going to continue Because alltheir efforts are demonic.
But we already seen this inadvance coming.
(16:20):
We've seen it coming, man.
So this thing that we can doI'm not saying that it's going
to fix it, but it'll make thingseasier and we'll have a clear
vision, clear, more accurate,precise tactics, because all of
our tactics have failed.
We had some great tactics, someemotional shit, and all of it
got knocked off and failed andthen the niggas came up short.
(16:42):
I'm not him.
I'm not the Jesus that they'regoing to do.
I'm the Jesus that's going todo them in.
I'm the father who ain't goingto get shot by some hating ass
5%ers.
I'm the thoroughbred.
How about you?
Speaker 1 (16:55):
I like that, I'm with you 100% man, that's my
perspective.
Speaker 3 (16:59):
We got to clear that up, man.
We got to clean that part up.
You know the part of ourselvesthat we're suppressed, and
suppressed in our own auricfield, because we all suffer
from it, Even when we got thesefancy labels and titles and
names.
We think, because we gotknowledge and we're conscious
that we don't have trauma, thatwe're tight and we're not tight.
(17:19):
Talk about it.
The trauma-sized version of ourpeople is niggas who think they
know big headed scientists whothink they know every damn thing
, talk about it, talk about it.
Speaker 1 (17:29):
Yo, I wish I had a sound effect.
That's a fact, because Inoticed that a lot of our people
, when they do get thisknowledge of self-awareness
information, they get caught upin intellectual masturbation.
They look down on their otherbrothers as if you were not
there yesterday yourself.
You know what I'm saying.
They changed their voice, theystarted having a high-pitched
thing and they feel like youknow, I obtained these kind of
(17:50):
riches so I don't got time forthese over here.
I'm over here with them makingtheir money.
You know what I'm saying.
Prime example Some people maynot like what I'm going to say,
but I'm going to say it.
It's like when Diddy was onthat song with Waka Flocka, when
he said I got my money upmessing with these white folks.
Now I don't give a F becauseI'm richer than these white
folks.
And look who's tearing his assup right now.
(18:13):
Let's just leave it like thatwe're tearing them all up man
Diddy ain't the only one.
Speaker 3 (18:20):
A lot of other weird ass niggas is going to be
exposed too, man, cause his jobis to show the world who he
really is.
If you ain't showing him who hereally is, he don't show the
world who you really are.
Speaker 2 (18:31):
But that's kind of part of it, though, god.
I'm glad y'all brought that up,because these are people that
we kind of associate with us.
You know what I mean.
I ain't going to say all theway with us, but these are
people stars we associate withus.
So by taking and exposing BillCosby, making somebody we used
to look at it like our dad make,dragging him down, dragging him
through the mud, some poorwhite women dragging him through
(18:53):
the mud, you know what I mean.
Then you take somebody likeDiddy, who people associated a
lot of hip hop and the blackDemocrats with.
Drag him through the mud, breakhim down, shake him down, strip
his pockets.
Then you take somebody likewhat's the dude?
Shannon Sharp, a little 18, 19year old girl.
(19:13):
Come and take him apart.
Man, this guy's a first classNFL athlete, man Right.
No she can just come, and youknow people, since people live
vicariously through these people.
When you tear these people down, you tear down a lot of our
people, you know.
You see what I'm saying andthat's kind of what I'm talking
about with the demonization ofour nationality family, even
(19:37):
though sometimes we look at itand we think, oh, they're just
dealing with him, yeah, butreally they're taking a shot at
you too.
Speaker 3 (19:45):
Exactly.
Speaker 1 (19:48):
And I love what your brother is saying because we're
going to continue going on thistopic.
But on the last show, theG-Code, if these brothers were
moving within the G-Code, theyhad these brothers behind them,
giving them principles.
You wouldn't be caught up inthis nonsense because you'd be
like I'll control myself mysexual behaviors, I'll seek some
help, I'll lean on my brothersto talk to me.
(20:09):
We're talking that's what theround table is.
Speaker 3 (20:13):
that's why we created the round table me and magnetic
, because, see, we've seen allthese things and we fixed them
within our own personal ciphers.
So the best knower is the bestdoer and a lot of our issues are
due to an unhealthy root chakra.
They can't control their sexualenergy.
They don't have control overtheir will or desire, the
(20:37):
devil's scripting, theself-empowerment or the
willpower.
And you gotta gain your ownwillpower back and you gotta
gain your own willpower.
Back and you gotta learn how tostrengthen your desire so it's
lined up with the will of themost high.
Speaker 1 (20:52):
Desire to do the will of God.
Speaker 3 (20:54):
Not being drawn up by the women.
Women participate in it too,but it's mainly on the man.
It's your responsibility tocontrol your sexual energy, man,
and really do the spiritualpart of manhood, most brothers
running from the spiritual part,which is masculine energy.
Speaker 1 (21:10):
Talk about it.
I wish I had the sound effects,man.
So let's get into it right,because this is powerful right
here.
Another word for nationalism iscollective power, which you
guys have mentioned.
If nationality represents theidentity, spiritual energy,
symbols, icons and concepts thatwe are born into, then for
someone to have a negativeattitude towards these things,
(21:33):
it means that we will have thesame negative attitude towards
ourselves and our people Like usand many times be 100%
oblivious of why.
Speaker 2 (21:49):
That's crazy right there, bro.
I mean and it's kind of encodedinto the English language Think
about a word like blackmail.
Yeah, this has a double meaning.
It means me and you, us and youtoo, family, but at the same
time it means extortion.
Speaker 3 (22:11):
That's true, right there Wow.
Speaker 2 (22:13):
Wait a minute.
Is that by accident, or what'sgoing on here?
You know they got a lot ofwords, man you know, in which,
yeah, they means they have madethem mean something negative.
Even the word black if you lookit up in the dictionary, it has
all this negative stuffassociated with it.
But let's flip it and see whathe really thinks about.
(22:34):
Black, okay.
When we go to martial arts,what's the highest bill?
Okay.
Speaker 1 (22:40):
The black belt.
Speaker 2 (22:41):
Oh God, when we deal with yin and yang, the dominant
is the black.
You know, when you jump yourcar, if you don't have the
ground wire, the black wire, youprobably ain't gonna start, man
.
Speaker 1 (22:58):
According to like, he's basically giving power in a
matter of perspective andcontext, basically.
Speaker 2 (23:03):
Man, I'm saying man, they let you know the day they
make the most money is what.
Speaker 1 (23:08):
Black Friday Whoa Whoa.
Speaker 2 (23:15):
If your company is in the black, how you doing?
You're doing great, you'redoing real good.
That means good yeah ineconomics.
So you see, they know, butthey'll serve us some other shit
.
Speaker 1 (23:30):
You feel?
Speaker 2 (23:31):
me, so we can think bad about black.
But they always say bet on what?
Speaker 3 (23:37):
Always bet on what?
Speaker 2 (23:39):
Oh damn.
Oh, wait, a minute Right, butthey want us to think bad about
black.
You know how your big brother?
He look at your plate.
He say man, you don't need toeat that food right there,
that's nasty man.
Nah, man, you don't need to eatthat, you need to let me eat
that.
Then he reaching your plate andeat it.
Speaker 1 (23:58):
That's a fact.
Speaker 2 (23:59):
That's how he trying to play us man with our
nationality.
Because once it's one thingfamily, for you to have
individual self-esteem, but whenwe have collective self-esteem,
whoa we feel good about.
When we come together as groups, we can do anything.
But if we feel discouraged andwe feel bad about that on a
(24:21):
psychological level, aboutcoming together, we don't never
come together.
Speaker 3 (24:26):
I hear you.
We come together.
We don't never come together.
We come together and don'tnothing get done.
You come together to have apsychobabble contest or a big
scientist contest orconversation, with all the
problems and no solutionsinvolved.
No G-code shit because mostniggas are violated to G-code,
not just Diddy and them niggas.
(24:46):
They've exposed a whole lot ofother niggas too, man.
Speaker 1 (24:51):
That's a fact.
I love what Vic said earliertoo, when he said the most
traumatic one is a big-headedscientist, Because I never look
at it like that.
Now I'm looking like yo,Because I was traumatized.
Speaker 3 (25:02):
When I got this knowledge I still had trauma.
I was a big scientist becauseyou know you've got a lot of
angry emotions.
If you don't know how to drawthat energy up or science that
up and really deal with thatenergy, it'll do you bad and
that's why most of our eldersare angry, grumpy or ineffective
.
They fall off or they haveone-dimensional leadership
(25:25):
skills.
You should lead people to theyself man.
If you're an elder, the eldergives you a clear picture of how
to fix the shit and get it done.
Mr Whitey, bowed down to mepersonally.
We ain't talking aboutcollective, but personal.
That's how you want it.
You say you're the God.
It says the gods you're the God.
(25:46):
It says the gods gave him thepower.
He didn't give you no power.
You gave him all the littlepower he got.
You gave it to him.
Do the earth.
Do all this shit and people getcaught up in the fact that he
doing it and not to give him thepower.
So, really, if you gave him thepower, so really if you gave
him the power, who really gotthe power?
(26:07):
Hmm.
Speaker 1 (26:13):
I wish I had my sound effects, but yo.
So we look at the secondportion, where it says the
holidays.
The devil has a very clear, hasa very clever way of
subconsciously making us dislikeour ancient symbols, only to
embrace his holiday andso-called sacred traditions.
He knows that our time must beoccupied by something, something
(26:35):
which enriches him.
For us they are holidays, forhim they are dollar days.
And you said it earlier, yeah,fridays, easter Thanksgiving,
because our people I'm not goingto lie when it comes say, for
instance, july 4th, you knowthey say celebrating the
(26:59):
independence Thanksgiving, theChristmas.
Black families that go brokebring the independent
Thanksgiving, the Christmas.
See the amount of blackfamilies that go broke to put a
smile on their children's faces.
I get that concept but I'm likedamn.
Speaker 2 (27:13):
It goes good, because they'll take your stuff away
from you and then replace itwith something that's
degenerative.
You know what I mean?
Not only is he getting yourmoney right, but he's putting
you.
You ever heard the scienceabout valentine's day family?
Speaker 1 (27:30):
I heard a little bit of it.
Speaker 2 (27:31):
What cupid really represented was not what they
said, why they give hearts out.
I'm now I hope you know I don'tknow, I didn't hear this from
too many people, but they saidSt Valentine was like a holy
dude.
He was like a holy dude, like amonk or something, but he was
in love with this nobleman'sdaughter.
(27:51):
So they were sneaking aroundand seeing each other.
So then the father found outand came to his daughter and was
like, well, look, you want thisguy's heart and he wants your
heart.
So he had dude's heart cut outand came to his daughter and was
like, well, look, if you wantthis guy's heart and he wants
your heart.
So he had dude's heart cut outand given to her.
And that's why people give eachother chocolate hearts on
Valentine's Day.
(28:11):
And I'm like, well, why wouldyou make that into a holiday?
Who wants to hear about that?
What's holy about that?
You know what I mean, andthat's just one I'm sure you've
heard about.
What do they call it Christmas?
Before it was called Christmas,it was called.
Speaker 1 (28:32):
Saturnalia, saturnalia, saturn, and it was
straight savage.
Speaker 2 (28:37):
It was having orgies.
Speaker 1 (28:39):
It was killing people .
Speaker 2 (28:40):
It was raping kids.
It was super savage man, supersavage.
Okay, then Easter, you knowthat's the festival of Pam,
where they would have orgies allthroughout the country
representing fertility, you know, but always taking it out of
this proper perspective family,you know.
That's one aspect, but the mostimportant aspect of it is that
(29:02):
they're replacing yournationality, your yearly
celebrations, with theirsavagery.
You see what I'm saying andyou're embracing their savagery,
you becoming a part of theirsavagery and giving up your
culture.
This is, you know, this is oneway how they destabilize the
nationality and the nationalismas well.
(29:22):
Not only do they disgrace it,but they replace it and displace
it.
You feel me?
Speaker 1 (29:30):
That's true.
Anything else you want to addon that?
Speaker 3 (29:33):
The magic.
I was just thinking andlistening to the brother build
on it.
Hey man, honestly I mean, yeah,I'm salty too.
Shit is fucked up.
Yeah, for real though.
For real shit.
But we have a formidableopponent man and the G-Coach say
(29:54):
whatever he using, you got tofind a weapon that's more
powerful than that.
So he using magic your magic isthe most powerful magic there
is.
He got a small percentage.
Using magic, your magic is themost powerful magic there is.
He got a small percentage ofmagic.
So that's the part that peopledon't get.
They give him way too muchcredit.
It should only work if youlisten to it and you give it
energy.
When he uses a subliminalmessage or suggestion, he don't
(30:16):
force niggas to do that.
We want to blame somebody.
It's a blame game.
You have to give your consentto a lot of shit.
Man.
Give our consent to it.
That's the part we're notdiscussing, particularly within
the conscious community.
Niggas give more time to thedevil and his civilization than
they do building their nation,our own nation.
Speaker 1 (30:39):
Talk about it.
That's a fact.
I've been saying that wesinging that same old song, but
the one thing that we haven'ttried yet is unity.
If we're collective, nobody'sbending.
You can't work that magic here,man, that's the G-code.
Speaker 3 (30:56):
Only those who qualify are going to be born
into the G-code man.
Everything that's happened issumitized into here now and how
we're gonna win.
We're at the end of the world,brothers.
A lot of people don't want toaccept this, but this shit is
dead.
It's over.
There's something very dark anddemonic here, and our ancestors
(31:21):
have already prepared to wipethis shit out.
People don't want to talk aboutthat.
They don't want to really talkbecause they're not ready for
the day of Yarmouth Den.
Speaker 1 (31:32):
That's esoteric talk.
Nobody want to get into thatagain.
Speaker 3 (31:35):
Rock your ass to sleep.
They got a way out.
They're going to be able tostay somewhere.
They already landed on someplaces.
They talk about this and thatthey smart somewhere.
They already landed on someplaces Space, they smart, man,
they smart, so they can't stayhere.
Speaker 1 (31:53):
As my cousin put it, he always say this planet, he
always say Earth is a prisonplanet.
Bro, I explain yo you bugging.
He's like I'm telling you thisis a prison, right here.
Speaker 3 (32:03):
You know what I'm saying?
He's like that.
Speaker 1 (32:05):
He said they look in the colonized space, bro, why
you think they go with somebodygoing up there, man.
Speaker 3 (32:11):
It used to be a school, a university for young
souls, and the gravel's realityand manifestation in history is
proof and evidence that it's aschool for young souls, because
it gave birth to him this dayand this age and this time, the
now.
This is where we are now.
Now is the only time therereally is.
(32:31):
What I mean by that is that heturned it into a prison.
It wasn't a prison, for heincarnated and was manifested
into a physical form a germmanifested into a physical form,
a germ, and his job is to be agerm man.
His job ain't to compromise orunderstand or have empathy
towards all the demonic shithe's done to us.
(32:52):
We have unreal expectations Ifwe think that he has any type of
integrity or conscience wherehe's going to change his
behavior.
We're going to change hisbehavior.
We got to have a more powerfulweapon, and that weapon is our
energy period.
The God, the fire and thebrimstone, and the God's got to
(33:14):
tighten that up withinthemselves.
Man, get their shit right.
Stop being cowards, faking theG code, the whole code.
Whatever you call it, lord,what you call it OG.
Speaker 1 (33:29):
Yeah, he said OG.
Speaker 3 (33:31):
I said it I said it I don't got no fear of nobody,
nothing, and I ain't mad atnobody.
I'm just not going to waste mytime, my energy, watering shit
down.
We're going to have real talkbecause we're going to move and
do real shit, man, because mostpeople ain't going to never get
it.
It ain't going to be meant forthem.
Most people are going to besacrificed by the divine or the
frontline niggas who are goingto get sacrificed because that's
(33:53):
what they chose.
Speaker 1 (33:55):
That's right.
So just to go along with thisright, we're going to talk about
family gatherings and the robotR-O-B-O-T.
So to break it down for theR-O-B-O-T, the R for residuals
of black organizational trauma.
Right Powerful, right there,okay, so that, right there.
(34:19):
That's something we got to talkabout, because we don't want to
talk about the healing.
Let's get into it.
Come on, oh, go ahead.
My, my bad, um, no, go aheadand finish that.
Then I'm gonna go into it, goahead.
It says bad memories associatedwith unity and nationalism.
This was normalized by givingus a deceptive history of our
history of struggle, a historywhich many times is written by
(34:42):
our enslaver.
This is a history whichhighlights the worst part and
poor parts, while downplayingthe best part.
This is a history whichsubtracts the enemy's hand in
the destruction of ourorganizations, communities,
nations and families and all ourrelationships.
(35:03):
When culture and nationalismgoes inward, it becomes
spiritually going within.
The culture causes culture tomultiply.
Speaker 2 (35:10):
That is deep bro I mean I, you know, I try to write
stuff family, just likeself-explanatory, where people
read it and they're like, yep,okay, yeah, I see that.
See that stuff that we walkthrough and deal with every day,
and I would say all of us could, even the people in a listening
audience, I'm sure we can thinkback to we went to church, we
(35:33):
went to school, we went to anorganization, we went to a
street organization where we hada bad experience, right, OK.
Right and it made us not want todeal with those people.
Ok, this is the problem.
This is the problem that we'rehaving right now, and it's not a
problem that's unsolvable, butwe're having to where almost all
(35:54):
of our organizations if youthink about they, can associate
a negative story more than apositive story and they'll tell
you negative things about ourorganizations but not how
they've helped us to get through.
You know different things anddifferent on time periods that
white society was not going tohelp us to get through.
I'll give you example.
Most people when they talk aboutthe, the more science temple of
(36:16):
america, they say a lot ofcrazy stuff about noble drew ali
.
They say you know a lot ofcrazy stuff that's not really
true about the moors and theydon't tell you what role and
what, what uh, uh, spiritualvitamins and what principles
that the moors gave us, the morescience temple of america
specifically.
They skip over that and theytalk about the worst part and
(36:40):
it's like well, wait a minute,nothing is all good but nothing
is all bad.
So can we talk about both?
You know, if you're going totalk about the bad stuff, talk
about the good stuff.
They did in the communitiesthat they were in that probably
nobody else was going to go toand the stuff they did that
nobody else was going to do andto be keeping a hundred.
(37:00):
Nobody else did, period, wowthat's a fact.
Speaker 1 (37:06):
You see, what I just read is so powerful because you
got people saying this.
Now I suffer from PTSD, brother, from the loss of my son, but
now from this, you know, but notfrom this, upfinding this
knowledge, I don't know.
All right.
So it's true what you said,everything that you said is true
, from experiences, trauma, fromdealing with these
organizations, that we hearthings Some people haven't
(37:27):
experienced it themselves,they're just going word of mouth
and it can take one instanceand be like you know what that
just jaded my whole perspectiveon the whole thing.
There you go.
Speaker 3 (37:38):
What can you say to the comments?
Speaker 1 (37:42):
He said he has PTSD from the loss of his son.
I believe he's trying to saythat the more science
information helped him.
Speaker 2 (37:50):
Yeah, that's peace.
That's peace.
What I'm saying is this, thoughI just kind of restated a
little differently that makes usnot want to deal with our
organizations or not value todeal with our organizations or
value not value ourorganizations.
Because these organizationshave come to a point where
they're not just something thatyou join, it's something that
(38:13):
maybe your uncle or your fatheror your grandfather or
grandmother was involved in.
Now this becomes a part of ourlegacy, because these
organizations were doing stuffat times that we were not around
and took us across many bridgessocial bridges, political
bridges.
You know, took us across manyof these.
That's the stuff most people donot know.
(38:34):
When they took stands, theMasonic order helped to get many
of us out of slavery.
They will not tell you that ifyou don't study and you don't
pick through the files.
There was a lot of Black Masons.
Man, that was a part of theUnderground Railroad.
Man, yeah, they were freeBlacks.
Speaker 3 (38:53):
They started the abolitionist movement.
The white people didn't startit, Tell them.
Aboriginal people here startedit.
Well, my family, where I'm from, where I was born, the area I
was born in.
It's probably one of the majorconduits in the Underground Rail
passages to Canada and tofreedom to the north.
(39:13):
I'm from Lorain County.
It's very, very, very rich inslave history and early black
people settled in Overland Ohio.
It was an all-black town, likeother all-black towns, with very
prominent intelligent Masons.
Black people was powerful,strong and a lot of people
(39:34):
escaped through Overland to getinto Canada.
It was one of the stops in theUnderground Railroad.
So I can confirm a lot of thisstuff because I know personally.
My cousin is a historian, she'sa family historian, she's very
thorough and she reallyenlightened me on a lot of that.
(39:57):
But it's right through whereI'm from, man, wow, man.
I never would have knew thatuntil I came conscious.
I grew up somewhere and likeman this is.
So there's a lot of Blackpeople who more science and
mainstream is very powerfulwhere I'm from.
But the people, the work is thework man, Like they say.
(40:22):
The work is the laborer is thelaborer is a many, but the work
is the work man.
Like they say, the work is, thelaborers are many, but the work
is a few.
Speaker 1 (40:32):
I think that's the truth.
I get it that's so deep becauseyou know again what's
perpetuated on television, likepeople have a stance against the
Nation of Islam because theywill say, well, you know, they
killed Malcolm.
You know what I'm sayingBecause, knowing that they were
hands involved, you had likespecial units from Boaz and
(40:53):
Cointelpro playing the part.
And then you hear things thathappen to Allah where they say
some haters shot him.
So some people will feel jadedLike I don't know about that,
because it could have been amember of the nation of Islam
that got at him or whomever.
We're so caught up inconspiracy and again it comes
back to the trauma of thedistrust that we have and the
frantic state of mind we don'tknow what to believe.
(41:17):
Back to what your brothersfirst pushed out here on this
platform is that if we had aG-code and lines, protocols,
principles, you wouldn't have toworry about all that.
You get what I'm saying.
Speaker 3 (41:28):
We're always going to be vigilant and sober and
vigilant and be watchful andmindful, but the probability of
more positive energy and clarityand people who have a real
agenda, not money-orientated,that can't be monetized.
Niggas monetize everything.
Their movement is based onmoney.
They're not reality.
(41:50):
So the background table is onreality, man.
The reality is that we have touse all our monies and all our
shit to do what we gotta do, broPeriod.
Y'all gotta kick in bro.
Speaker 1 (42:07):
That's a fact.
That's a fact.
Speaker 3 (42:08):
That's what niggas suffer with Kicking in the real
shit.
Speaker 1 (42:13):
Talk about it collectively, man.
Speaker 3 (42:15):
Yeah, man.
Speaker 1 (42:17):
So you said the triple lineage, which was deep,
which you just talked about.
You said 50,000 years ago themigration of modern humans out
of Africa was significant.
Movements occurring roughly50,000 years ago eventually led
to the people in North America.
This mass migration, likelyfacilitated by language
development resources scarcity,saw humans spreading across Asia
(42:41):
and eventually reaching theAmericas, and by land, by land,
bridge, borangia, during thelast ice age.
Speaker 2 (42:51):
Indeed, well, family.
You know, about 50,000 yearsago, um, um, according to, uh,
the anthropologists and whatnot,also, according to the
honorable elijah muhammad um,this was the time of shabazz, he
said, when shabazz forged adifferent type of man, a man
that was a little bit strongerthan the original crew, because
(43:13):
this man had a heart.
This man and woman, this family, had a heart of work to do.
They had to go throughout theearth, making the earth livable,
you know, to where people couldlive, in places that were kind
of outgrown, overgrown, etcetera, and one of the places in
which we came, of course, wasNorth America.
And this is what people have tounderstand.
You got to think about thisreal.
(43:33):
I mean, there's somephysiological things that will
get you real clear on this.
Ok, most people who come fromAfrica, if you know people,
that's, from the continent, alot of them, when they first
come here.
Speaker 1 (43:47):
they get sick.
Speaker 2 (43:47):
Yeah, you know that they get really sick, really
sick.
Yeah, you know that they getreally sick, really sick.
My wife is from there.
I do the knowledge to her andher family and a lot of her
friends.
And then some come and theyhave to go back home because
they got sick.
Now why do you think,considering their climate and
this climate, why do you thinkthey got sick?
Speaker 1 (44:06):
I think the difference in the air, the air
food, yes, sir, not to go toofar, but I know I think, the
grids, depending where they'reat.
Speaker 2 (44:18):
There you go.
Speaker 1 (44:19):
The energy.
Speaker 2 (44:21):
They're on different parallels Africa's between the
Tropic of Capricorn and theTropic of Cancer.
America is up above that.
It's up above that, you know,mm-hmm, it's up above that.
Speaker 1 (44:34):
See.
Speaker 3 (44:34):
See here's.
Speaker 2 (44:36):
Africa and here's America.
So you're in a totallydifferent kind of time zone.
Number one the weather'sdifferent, everything it's
balanced, different.
The sun strikes the earth at adifferent angle, you see.
So a lot of people get reallysick, man, when they come here.
So, in order to, it would takea group that's from africa a
(44:59):
while to adjust to north americaand this climate.
All of the viruses and whatnotthat's here take a while.
Okay.
So us that came over 50 000years ago were those who came
over to inoculate ourselves andnormalize ourselves to the
climate so that when our otherpeople come, they could mix with
us, right?
So now you have a man from acold, damp climate and a woman
(45:23):
from a hot, dry climate mixing.
So what do you got?
You got the all-terrain man.
Speaker 1 (45:33):
Amalgamated, something like that.
You see what I'm saying.
Speaker 2 (45:36):
You got the all-terrain, somebody who can
live in the hot, dry climate orthe cold, damp climate.
That's us.
So there were other things thatwere being planned by bringing
us from where we was at to here,and that's why some of us also
moved to Europe to acclimate usto that climate and whatnot.
But you know, just saying, ifpeople start talking about who
(45:57):
was the first people here andwhy they came over and the
messenger tells you that youknow he goes into that in the
story about Shabazz he don'ttalk about America.
But you know, if you see on theback of the American dollar a
big-ass picture of Shabazz andthat's the symbol for America, I
mean, that's kind ofself-explanatory.
(46:19):
You feel me.
If you know symbols, the wiseman studies what Signs and
symbols.
Signs and symbols yep.
Speaker 3 (46:26):
I know you're taking it A man named Manly P Hogg.
He wrote a book called theSecret Destiny of America too.
It's really a marker the Moorsare gods who travel and build
civilization.
It's just that simple.
People try to make it all, butthat's not really what it is.
(46:47):
That's political weirdo shit.
I'm not down with no politicsnoo shit.
I'm not down with no politics.
No political shit.
I'm just down with the movement, bro.
The real shit.
The real shit is ourresponsibility to teach
knowledge and wisdom to thehuman family and all the family.
Speaker 1 (47:01):
Oh, it will be.
That's a fact.
Speaker 3 (47:05):
That's the G-code.
Speaker 1 (47:07):
I see what you're talking about, because that's
deep, because it's true, becauseI noticed that when people from
the continent or any part ofthe world, they function
differently, like because eitherthey're closer to the sun how
they think, they're more hyper.
Speaker 3 (47:20):
Your mood system has to adjust where you go.
Like when I came back here fromback east, from east to west.
It's different From the eastcoast of the United States.
Over here I was sick man.
I came back here about two orthree days.
I was faded man when.
I go here, I leave here and goto other places.
You know your immune system hasto adjust, but what the gods
(47:43):
are building on is that weinoculated and mastered this
part of the planet Earth.
Those are the Rupemores andAboriginal people here who the
Masons all tied in together.
The Masons ain't no weirdounder one weird-ass nigga Prince
Hall or somebody else'sjurisdiction shit.
We've been under our own shitfor a while here, right here,
(48:04):
right now.
Speaker 1 (48:05):
Talk about it and that's why I be trying to speak
it to the brothers.
I be like yo don't believe whatthey say, what the Masons do,
because that's really our craft,man, the symbolism.
You go back deep into that.
That's our craft and there'ssome things.
I know some gods may not behappy with what I say, but I say
it respectfully.
That's the core of the craft.
There's certain things I'll bereading.
(48:26):
When I look back at the lessons, I'm like yo, that is so close.
Speaker 3 (48:33):
It's just different languages but it's the same
thing Master builder is a masterbuilder man.
Come on, man Look at it, Comeon.
Speaker 1 (48:39):
Yeah, come on, you know some guys are like I hear
you, but the language isdifferent.
But the definition man, prettyeasy, you view it.
Yeah, the definition man,pretty easy, you view it.
Yeah, there's no, there's nodifference.
I have a question.
Do I want to ask man this gcothings.
We've been building on it forlike three or four shows I love
(48:59):
bro I love it I love it.
Let me tell you I love what itrepresents.
Is there a book or a pamphleton for this man that you guys
are working on?
Because I think the peoplewould need that man, because it
resonates with me.
I just love it what itrepresents Black Roundtable
concept, the symbolism behind itIf those it's something that we
can work on me and the guythat's drawing it.
(49:19):
We'll put something like thattogether.
Yeah, man, definitely because.
Speaker 3 (49:23):
I would like it's a good idea.
Speaker 1 (49:24):
One day you guys will do a whole presentation,
because I get it like this forthose who don't there's
symbolism in the name itself theblack round table, what it
represents.
You know I'm saying the black,the, it's a prism, it's a, it's
an oyster, it's the onyx man.
You know I'm saying that light,your words and everything else,
the ideas, that light will giveyou multiple colors, man, it's
just so much to it that I'm likeI respect it.
(49:46):
Man.
What man, it's beautiful, it'sto kill that noise.
Speaker 3 (49:50):
That's why we made the devil.
It's to force your hand to comeclean.
That's the part brothers don'ttalk about.
Neither.
They're your children, man.
It's our responsibility to themtoo, to the whole world,
because the majority of them arenot the enemy Black people,
it's not white or black, it's10%'s 10 percent.
(50:11):
All type of motherfuckers.
If you, if they showed you thereal devil, was you shit on
yourself because you're lookingfor mr whitey exactly.
Speaker 1 (50:20):
That's a fact, man.
So I appreciate you guys forcoming out.
Man, you know I'm saying yougot this your thing, man.
I love you brothers for whatyou're doing, what you represent
.
You got to come back and I'mlooking for more information on
the G code, man, because I lovewhat it represents.
Basically, in the blackcommunity we're going to stack
them bricks.
Speaker 2 (50:39):
G, we're going to stack them bricks.
I just wanted to say in closing, y'all you know, black
nationalism family it's not.
It's a lot of people try to,you know, put it all this stuff
that's in the books and whatnot,or what they do in college
campuses.
Now, they didn't try to kind ofmonetize black nationalism, but
black nationalism is all thedifferent symbols, icons,
(51:02):
personalities, the people thatmake us hold our head high, the
clothes that we associate with,the food that we associate with.
I'm talking about on a sociallevel, not on a political level.
You know, politics change, butpolitics is always derived out
of culture.
You know what I mean.
So whenever we embrace ourculture, man, how we dress, the
(51:24):
music, we listen to, the type offood that we eat, that's black
nationalism, man.
It's so fly.
Now the thing that kind ofmesses it up and strips it down
is that the whole world wants toparticipate and use that as a
pass to come in on our cultureand whatnot.
But that's our nationalism.
So it's something that we'reborn into.
(51:45):
It's something they move in andout of conveniently.
Like you got this whole thingabout red-headed white people
saying they're black.
Now it's saying wait a minute,not the black I'm talking about.
You're not the black I'mtalking about.
You might be somebody's black,you might have some black in you
.
Might be around, the blackMight be walking towards it, but
not the black I'm talking about.
(52:05):
You must be born into and youmust live every day.
Speaker 3 (52:10):
You see what I'm saying and there's heritage.
Speaker 2 (52:13):
You know that we inherited.
Heritage is that we inheritedit.
Regardless of what part ofblackness that you come from,
you inherit these things whenyou say I'm black, because black
gives us also not just like anation state nationalism.
It gives us an internationalism, because there's multiple
(52:36):
nations that call themselvesblack and subscribe pretty much
to the same culture.
Man, woman in town eat acertain type of way, deal with a
lot of the same type of musicor sounds and tones Very similar
.
You see what I'm saying.
So there's an internationalismtoo, and that's what we're
tapping into here at the BlackRoundtable is breaking down the
(53:00):
blockages between the differentBlack nations, and when you put
nations together, nationstogether, you get a civilization
.
Speaker 1 (53:10):
Got you that's peaceful.
So yo, my people.
There it goes, man, blacknationalisms, icon symbols and
personalities from the BlackRoundtable.
Don't forget to comment, like,share, subscribe, follow these
brothers, man.
They are very informative.
You learn a lot.
I just learned a lot myself, soI appreciate that God's.
I just want to say peace to youand salute man.
(53:31):
Likewise, man, peace.
Speaker 3 (53:32):
Peace, be black Definitely.
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