September 5, 2025 • 63 mins
NYPTALKSHOW EP.1 HOSTED BY RON BROWNLMT & MIKEY FEVER
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:11):
all right, what's going on?
Everybody out there, it's ronbrown, lmt, the people's fitness
professional.
And uh, what do I always say,man, so long day, long day.
It's the people's fitnessprofessional, aka soul brother
number one reporting for duty.
I'm here with the brotheramazon, amazite b, amazite b.
(00:32):
We were supposed to do thispodcast a long time ago, a long
time ago bro, a long, long timeago and, uh, you know it's just
a lot that was happening behindthis podcast.
I didn't know this was allgonna really happen the way.
It's just a lot that washappening behind this podcast.
I didn't know this was allgoing to really happen the way
it's been happening.
It's been crazy.
But now you're here, brother,let's talk about it.
(00:53):
Let's talk about it.
First of all, glad to have you,and I have to share this
podcast with one of the guardswho is from the NO, because I
said I was getting ready to do apodcast with Amor from the NL
and he said I want to be on withthe brother from the NL.
I said you're 5%, he's Amor.
(01:15):
It might be.
You know what I mean.
We might have to wait for thatone.
Speaker 2 (01:23):
In my eyes, it's all the same thing, man.
It's all the same thing, man.
Uh, it's all the same thing.
First of all, man, I appreciateyou for having me.
Y'all, um all honest, to allgroups of people, different
nationalities, seen and unseen.
Especially, shout out to themother, shout out to nobu ju ali
, shout out to all the truespeakers, but I want to see an
extra shout out to all the Moorsthat have been putting in work
(01:46):
for years.
We've been seeing, I guess, theshift.
It's kind of here.
I know it's here.
With that being said, we herenow.
Man, you got any firstquestions.
Speaker 1 (02:06):
I want to go with the title is moorish empire the
truth about imperial restitution.
Now you said you wanted to dosomething based on the imperial
restitution.
Right, oh, let's talk aboutthat.
What does that mean to youexactly?
Speaker 2 (02:22):
what that means to me is as being a more right you
know what?
Speaker 1 (02:29):
I'm sorry, pardon me, I don't mean to cut you off.
Let's hold that.
Thought we got to do to thetraditional nyp style of
interviewing.
First of all, your name isamazite.
You're from where?
Speaker 2 (02:43):
I'm from New Orleans, Louisiana, 9th Ward 9th Ward.
Speaker 1 (02:47):
And so what was that like growing up?
Speaker 2 (02:51):
Man.
For me it was like I said, whenI came up and I came into
knowledge and I came into thestreets man I'm talking about
back then in the 80s, 90s, itwas coke, dope, weed bodies
You're stepping over bodies.
You got children running in thehallways with Pampers on
(03:15):
there's dice games.
There's dudes fighting thepolice all the time.
There's crime all the time.
Drugs is everywhere.
You see what I'm saying.
But at the same time, on alighter note, in New Orleans was
a lot of families Like everyweekend was family reunion at
the park, every weekend, youknow, and people in New Orleans
(03:37):
they work together.
It's like you know if you wouldhave a neighbor, whether she
talked to you or not.
You listen to her and she hadyour back.
You know what I mean.
So New Orleans was, it was atough, rough city.
You got to be quick on yourtoes.
There's a lot of crime and alot of hard times.
(03:58):
But I tell you the truth, theaverage house was worth like
twenty, forty thousand dollars.
I remember I got my firstapartment.
Uh, my mom had kicked me out.
I think that apartment onebedroom was 325, bro.
Okay, what year was that?
I have no clue.
I think it was in the 90s, 98,7, something like that.
(04:22):
So you know, it wasn't your cupof tea, it wasn't like the
average city.
It's rough.
You see what I'm saying?
Everybody has a gun, everybodyhas pride for their neighborhood
, which we call wars.
So if you wasn't from thisparticular area, you had beef.
(04:45):
And in New Orleans there's aproject so you can't run.
You got to go up the steps orgo to your building.
You're going to see the person.
So you're going to have to dealwith that.
There's no way around that.
There's no way.
It's impossible, you know.
But at the same time, anotherthing is there was a color
(05:07):
stroke thing.
So that means if you was uptown, you was light skinned, if you
was my color, you was downtown.
So it was.
The city was divided like that.
Also, what Hold on?
What hold on?
(05:30):
If you was light-skinned, orI'm gonna say high, yellow, red
bone, high, real, pass on, likefor creole, whatever, you stayed
in, like the uptown of the city, right.
Or you stayed in a certain areaof the city, like the trim area
, you know the third one youstayed down.
If you was dark-skinned, youstayed downtown, like bag of
town, like away from thetourists, like I'm from the nine
wall, that's.
(05:50):
That's the slum, that's thebottom of the bottom wait, hold
on.
Speaker 1 (05:54):
So the bottom darker people right the top lighter
people, because they're closerto tourists.
Yeah, yeah, how did that happenhistorically?
That's just crazy bro.
Speaker 2 (06:09):
Well, you got okay.
When you go on Canal Street, ifyou ever pay attention, in New
Orleans there's a sign.
There's two signs up there andwe call it the medium, the
Nutri-Ground.
But the Nutri-Ground is whenyou had a dispute, you would
sell it on the Nutri-Ground.
But you had a dispute, youwould sell it on the
Nutri-Ground.
But what they don't know isthere's an American side and the
French side.
(06:30):
So I think that has somethingto do with it, because the one
sign they had, a screen name isin black and then the other side
have it in blue.
So there's an American side andthen there's a French side.
So that might have affected.
That Got it.
Yeah, you see what I'm sayingyeah, yeah, understood,
(06:53):
understood.
Speaker 1 (06:54):
That's super interesting.
So you know.
So fast forward, you know youget into consciousness in what
year.
Speaker 2 (07:03):
Oh, as soon as I came on, mama Wu.
Speaker 1 (07:06):
Well, I know that.
But I mean, like when youpicked up the information.
Speaker 2 (07:10):
Yeah, as soon as I came out, I was already on a
mission.
There was no other mission.
This is my sole mission, likecoming out the womb.
Coming out the womb isencyclopedia, botanica, computer
learning, aboriginal traits.
You see what I'm saying.
My mom would come from theaboriginal side, so it's like I
(07:34):
can remember one time I think Iwas about six or nine my mom
would leave me places and sayyou got to get home, you got to
learn how to get home In casesomething happened to me.
You need to know, you know, orhey, I me.
You need to know, you know, orhey, I'm taking you on this trip
.
You need to learn how to makeyour own fire in case something
happened.
And the reason why Right, thereason why is I'm my mother's
(07:58):
firstborn, my grandmother, mymom is my grandmother's
firstborn, my grandmother, mymom is my grandmother firstborn,
my grandmother,great-grandmother, is her
firstborn, and they keep goingdown to the first.
You see what I'm saying.
So I was already on a mission.
My mama didn't play that.
She was also a teacher, so shealready knew what I came here to
(08:22):
do.
So she was really strict on me.
So as soon as I came out thewomb, it was lesson, lesson,
lesson, lesson.
And then she was like, oh, yougot to go learn the other side,
but right now I'm getting youready for that.
And I was born in the streetstoo, so I had no choice.
And I later learned that howcan I say this, man, I don't
(08:51):
want to get you a flag thannothing.
But you ever heard of just eegie, uh, experiments?
Yeah, well, a lot of peopledon't know that was going on in
every city, every city, and I'ma product of that.
Okay, I was born in St ClaudeGeneral the nickname is called
the Dead Hospital, that's whatit's called and they did the
(09:12):
same thing, and the hospital isstill standing there.
But they did the sameexperiments in every city.
But people just highlight theTuskegee experiments, but
there's some experiments in NewOrleans also.
Every city did it, you know,okay, and so that's when my mama
knew.
You know, these people tried tokill me three times when I was a
(09:34):
baby.
She told me this, and at thatparticular hospital, they was
looking for a special type ofMoorish trait and blood.
In that hospital alone, it wasall you have to have a certain
blood type and a certain trait.
Because later on I researchedand I looked at it and I was
like damn, we all had the sametrait in the same blood,
(09:59):
everybody in that hospital.
And if anybody from New Orleanscould confirm, they'd be like
either you was born at Charity,methodist or the Dead Hospital,
which is St Claude General.
75% of people from New Orleanswas born at Charity.
My mom walked to the hospitalit was right around the corner
in the 9-1.
(10:19):
You see what I'm saying.
So, uh, she knew then, it wasconfirmed then when that
happened, and so she just wentharder.
So I didn't come as black,nigga, negro.
I didn't come out like that.
I came out to blend in and suckin the culture and see what I
(10:43):
needed to do.
Speaker 1 (10:46):
Okay.
Speaker 2 (10:54):
So when were you introduced to Morris science?
Since I came out the womb,that's what I'm saying Since.
Speaker 1 (10:58):
I came out the womb.
Speaker 2 (11:01):
Okay.
Speaker 1 (11:02):
Okay, so for me, right, I always tell, tell, I
say this over and over again.
Now, when you say coming out tocome out the womb, I kind of
sort of get it, because when Icame out of the womb, I already
was.
I already was on a mission for,like you know, a higher, what
(11:26):
you want to call spiritualteachings.
Speaker 2 (11:31):
Right, right, right.
Oh, I know what you're talkingabout.
You're talking about the civicspart.
Speaker 1 (11:36):
Well, yeah, well, I'm talking about okay.
So, for instance, yeah, civics,civic, oh yeah, you can say
that, yep, let's go with that.
Speaker 2 (11:43):
Yeah, oh well.
Well, like I said, I wasalready on a journey to learn
all that, like I was alreadyexcelling in school with that,
like civics and and you know,learning governments and traits,
and I was already on that field.
Remember, I came from theAboriginal side.
No, they had another side right, which?
How can I say this?
(12:05):
I didn't know about themultiple treaties and how things
operate From the aboriginalside.
We don't do paperwork.
What we say, that's what it is.
You see what I'm saying.
Speaker 1 (12:19):
Okay, wait, hold on.
So you're saying that your mombasically raised you as a more
Right?
Your mom raised you as a moreRight.
Yeah, yeah, son, you're a more.
Speaker 2 (12:37):
Right, oh right, my bad, right Right, that's what
I'm saying.
Yeah, I came, I came out.
But she also said, like youneed to observe, because they're
not ready for that information.
You have to observe and seewhat it is, even though I was
exposed and when I say exposed,I was predicting things that
(13:00):
happened in the future that Ishouldn't at an early age,
because I just had that gift, Ijust it, just, I just was
speaking it out because it's theage of Aquarius, I'm Aquarius.
And then my mom taught me inthe womb that I came out.
So some of us just know stuff.
So you know, that's what it was.
So she like, just chill out,you know.
(13:22):
And so when I learned the otherside of it, um was about maybe
15, 20 years ago, about 20 yearsago I didn't know about the
paperwork side and all theseother contracts and I'm like, oh
, that makes sense, it makes alot of sense.
When I went to go digging upstuff and I I started traveling
(13:43):
for like seven years and this ison the internet.
I'm like I'm going to lawlibraries, war libraries, I'm
going to mayors.
I'm proving this wrong.
I'm on a mission.
I need to prove this wrong.
And no mayor told me I waswrong, no law library told me I
was wrong.
And no war library told me Iwas wrong.
(14:03):
And no law library told me Iwas wrong.
And the imperial record in thelibrary of congress, I wasn't
wrong.
The church hospitals and thechurch libraries wasn't wrong.
So it was like you know.
So let me say, about 20 yearsago, 20 years ago, I began to
(14:24):
really really hone in right,just self-study, self-study, you
know, going through all the lawdictionaries, going through
Latin, just going through that.
And I was on the Internet onetime and I ran into
rvbaypublicationcom, rvbay,right, and she was teaching a
class and I'm like like itsounds familiar but I don't
(14:45):
understand what they're talkingabout.
It was just gibberish to mebecause I'm coming from
aboriginal.
You know, it's just.
I'm like it's weird.
So I went to study what she hadto offer and then I started
studying at the Moors Cujo TajAshir any more, I still do this
(15:06):
to this day.
Any Moor has content, I studythem.
So before I even know you, Ialready study your content.
Because Noble Joe Ali said whatStudy, study, study yourself,
right.
So I got to study my brotherand my sister, mmm.
You know, I like what you said.
Speaker 1 (15:24):
We need.
That's a.
That's a.
That's a.
What you call it.
What you call it, that's a drop.
No, that's not a drop, that's asoundbite.
Speaker 2 (15:32):
That's a soundbite right there.
Speaker 1 (15:34):
You got to rewind that.
Speaker 2 (15:35):
Say that one more time, brother, yeah, so.
So Noble Jowell Lee said youknow, when you study, study,
study, study yourself, right.
And I said okay.
So I studied my brothers and mysisters, exactly Right.
And the reason why I did thatis because I wanted to give us
the best opportunity and I wantto observe the information and
make sure I wasn't in errorbefore I come out here and run
(15:58):
my mouth.
You know what I mean.
I wanted to make sure, I wantedto pinpoint.
Okay.
My mom said if there's aproblem, just feel it, right.
So I'm like okay, so what'swrong with the movement?
What is wrong?
What is we missing?
You see what I'm saying.
So that's why I went to temples,I went to law libraries.
(16:19):
I actually went to temples Imean me and some couple mores
when I had lectures inPittsburgh right, because
there's a big statue of StBenedict the Moor.
I'm talking about a huge statue, bro, st Benedict the Moor, not
the black the Moor, right.
We went to a temple and theydidn't even let us in.
(16:40):
Man, they didn't let us in.
We got donations.
We got like 20 more with fezesfresh from the lecture.
That's a more scientific.
And we did that to a lot ofcities, bro, and we didn't get
the right response.
So that's why I went myselfpersonally all around for seven
(17:02):
years straight On my feet, nocar, no donations, knock, knock.
Because I wanted to see.
You know, because some peoplethey just talk this, I wanted to
see.
So while I was doing it, I wasstudying with Irving Bay
Publication and other Moors,moors, directory, hakeem, I mean
(17:24):
a lot of these Moors, right,and I'm like something missing.
So that was my mission.
I'm, like you know, kind offigured after my mom passed away
.
She was a teacher, so I'm likeI guess I'm going to have to
teach myself the rest of thissituation.
So, as I'm studying everybodyand I say everybody, anybody
(17:47):
that has more information or hadany information, or anybody
anybody like I'll give youexample, I don't like the name
drop on these other people thatjust do it, but anybody that you
know that's conscious right now.
I already studied them beforeyou found them and I still do
this to this day, so I can givethe people the best package and
(18:11):
be like look, this is what'swrong with us.
This is the solution.
This is how we move forward.
It's simple.
Okay, it's simple.
Speaker 1 (18:22):
So you're knocking on different doors, going to
different more science temples,and these are what faction would
it be?
Would it be the Inc or would itbe Millie Ill?
Speaker 2 (18:36):
I've been to all of them, ain't, nobody.
I didn't show privileges orspecial privileges not to go to
them.
I went to all of them.
And you know, off the air, youknow I can tell you what
happened, but on the air youwouldn't want me to say what.
Some of the places I've been,because I've been there and I
(18:58):
played dumb, I let them give mea title or what you call them.
And man, it was just, it wasn'tup, man, it was just, it wasn't
up the part, it really wasn'tup the part.
So you must be the example youwant to see.
So there's no.
What I saw, what I saw there'sno representation in in the
(19:18):
community.
There's no activation of thesisters.
There's no activation of thesisters.
There's no presentation of.
There's a temple period.
Some of the temples only putthe sign up only on Fridays.
You see what I'm saying.
And then there's nocommunication with the so-called
(19:42):
government officials, becausethe Grand Sheik is a Morris
officer, he's a trustee, he's ahead of state, he's a community
leader.
So I didn't see that.
I didn't see no jobs, noschools, no newspaper.
(20:03):
I didn't see that.
I didn't see no jobs, noschools, no newspaper.
I didn't see no courtroom.
I didn't see no food.
The only temple that I knowthere's only two temples that I
know that's operating, that Iknow that's operating correctly,
that I saw that I can vouch for.
There's only two and I've beento at least 60.
Speaker 1 (20:29):
God damn, and there's more keep.
And I've been to at least 60.
God damn, and there's more keepcoming.
Speaker 2 (20:33):
Okay, so you've been to 60 okay, give me those two,
those two temples uh, canny landmoors and a grand chic nature
uh in new jersey, asbury park.
Speaker 1 (20:43):
Okay, so you're traveling across the state.
Speaker 2 (20:48):
Everywhere.
Speaker 1 (20:49):
Everywhere.
Speaker 2 (20:50):
Okay, yeah, there's a more scientific one in
Australia that I'm in contactwith.
Yes, sir, the prophet wentoverseas.
Okay, there's one right now inAustralia, right now.
Speaker 1 (21:06):
All right.
So All right, all right.
I'm gonna say this did you comein?
Did you come to new york?
Did you come to new york?
Speaker 2 (21:14):
I did come to new york.
I I came to new york and I justobserved when I went to, when I
came to new york.
That's the only one that I justobserved from outside, without
going in, because I already senttwo sisters to go and I was on
the phone and I was just aparent and I won't say what
happened on the air, but itwould make you sick to your
stomach in New York, new Yorkand Chicago.
(21:36):
It would make you sick to yourstomach.
I was on the phone with twosisters.
It would make you sick to yourstomach, brother.
Well, so no, I didn'tphysically go phone with two
sisters, it would make you stickto your stomach, brother.
Well, we had, so no, I didn'tphysically go to them, but I was
around and I was like you knowwhat?
Y'all, sisters, y'all go, letme see y'all approach now and
(21:59):
now.
Now I'm not breaking any actbecause guess what, before I
came on the show, I have twowitnesses for everything.
I'm saying everything.
Two witnesses.
Now.
I'm not here to beat.
There is a solution side tothis and we'll get to that okay,
all right, I like this.
Speaker 1 (22:18):
So I didn't know you did all that.
Anyway, let's go to the nextthing.
Speaker 2 (22:22):
It was on YouTube.
I mean, in the Morris communitythey can vouch Because, I
remember well, I'm a contentcreator so I've been doing this
for years, so everything I did,it would be on the internet
already.
It's already on a public record.
Okay, you know, even when Iwent on c-span is on a public
(22:43):
record yeah, right, right.
Speaker 1 (22:47):
You sent me that video a long time yeah, yeah, I
mean, you could play it.
This is four minutes, yeah Ijust forgot I would yeah, we'll,
next time you come up we'llplay that, but let's go into the
next joint.
So now, um, wow, man, that isso much I want to say about that
man.
But I don't want to, I don'twant to, uh, I don't want to be.
(23:09):
You know, I want to cause up a,a little stir or whatever, like
that, not right.
Speaker 2 (23:14):
That's why I said what I said.
I, you know, because you knowsomeone you know say there's uh,
you know, say this, you knowthey say things.
But remember I'm the epitome ofevery more.
Remember, I study everybody.
So any move that you make orsay something, not saying I'm
better than them, what I'msaying is I'm already ready for
you.
So what I'm saying is to keepthis clean.
(23:37):
The rule is two or morewitnesses to any treason or any
activity.
So we're not in violation ifyou have two witnesses.
So it's like don't be, you know, if they do tell you something
or whatever, don't be ahypocrite to the law.
We almost we, not.
Nobody's not above the law,right?
So if you got two witnesses, wehaven't broke the law.
Speaker 1 (24:01):
Okay, okay, okay.
Speaker 2 (24:02):
That's even the constitution.
It says anybody that if youanything about talk about
treason you got to have twowitnesses.
Right In the constitution.
If you accuse somebody of doingsomething you must have two
witnesses.
Speaker 1 (24:20):
To verify Okay, right , all right.
Doing something you must havetwo witnesses to verify okay,
right, all right.
So now I want to go into that'sa whole other podcast word, so
let's go into, uh, the imperialrestitution you wanted to build
on that.
What's that about?
Speaker 2 (24:35):
yeah, well, um, I sent you a link.
I don't know if you read it,but basically, basically I don't
know how you feel about thatlink.
I sent you a link.
I don't know if you read it,but basically I don't know how
you feel about that link I sentyou.
Speaker 1 (24:47):
How I feel about it.
Let me look at this.
Speaker 2 (24:56):
How I look at it.
Right, I look at it a holisticapproach that we more is
forgetting that we are, and whatI mean is we multidimensional
beings.
Do you agree or disagree withthat?
Speaker 1 (25:10):
Of course I agree with that.
Speaker 2 (25:12):
Okay.
So every situation must beholistic, which means the same
thing, right?
Attack, multiple situations atmultiple times.
Right, so we could be on apodcast right now, but you could
be like well, I got to makedinner tomorrow at 10 o'clock.
See, we just multitask, right?
(25:32):
Okay?
So when I say the imperialrecords, the imperial records
said that not only the Moors isthe mothers and fathers of
civilization, but the Moors arethe first people and the Moors
is the only royal people on theplanet, because if you're the
first people, you can only bethe only royal people on the
(25:54):
planet.
That's just common sense.
Okay, so that means there'sdynasties, imperial records,
there's kingdoms, there's clans,they got all these type of
history.
Okay, so when you check theimperial records, they had
dynasties, excuse me, dynastiesand bloodlines.
(26:18):
So that's the imperial recordthat's been passed down.
So that means, if the Moors isthe first people, once again,
and the mothers and fathers ofcivilization and the reason why
I'm about to say what I'm saying.
Next, any so-called NativeAmerican or so-called Indian, if
(26:39):
you ask them what have youcontributed to the world?
Have you created medicine?
They're going to say no,science, no Music, no Food.
No, they haven't contributedanything.
So they cannot be the firstpeople.
Speaker 1 (26:57):
Well, I got to clap, not clap, back, but I have to
rebuttal that because Indianshave contributed, they
contribute, they have food, theycontributed, you know, to the
world, yeah, but for the?
More OK if they made it or ifthey made it.
Speaker 2 (27:11):
No, no, I'm just.
I'm just being blunt.
Tell you the truth, right, I'mnot here to people, please.
The record says that thesepeople was not when we was in
power.
These people that you'retalking about did not exist on
the planet, just like Europeans.
They did not exist.
The reason why I'm saying thisthe period records say we are
(27:32):
the first people, so we thefirst people, we are the first
people to create governmenttrust law.
This is where I'm going withthis.
You see what I'm saying.
So when I say contribute, theyonly contribute from what we did
already.
So nobody contribute but us.
Speaker 1 (27:53):
I can't agree with that, because every human being
contributed whatever theycontributed.
They didn't.
Every human being contributedwhatever they contributed.
Speaker 2 (28:00):
They didn't.
If you came in a world and theMoors already had something set
up, you did not contribute.
That's like if I walk in yourhouse right now, right, and you
got all the birthday cakes andstuff up already ready to go in
the house, you got the bed made,you got the sofa, you got
tissue paper.
If I buy tissue paper and youcreated all these things in that
(28:25):
house, not brought.
You created these things justbecause I went to the store and
brought the tissue paper thatyou created.
How did I contribute, are you?
Uh, I painted the tissue papera different color.
It's still tissue paper thatyou created, so that's not no
contribution.
Speaker 1 (28:41):
I see what you're saying.
You're saying basically,everything came from us, right,
correct.
So everything underneath thator after that is just probably
like a remake or a remix, right?
Speaker 2 (28:52):
So that's why I'm saying what I'm saying.
I'm not trying to be nasty, I'mjust straight blunt so we can
just move forward and just stopthe BS.
So what I'm saying is if that'sthe case, the imperial record
says that the Moors are themothers and fathers of
civilization and we haddynasties, empires and nations
(29:16):
on a planet.
So if the imperial record saysthat, then that means this
argument about who and what weare.
It is not no argument, becauseall of the records, no matter
what time period that you wantto look into, we rule, not
(29:37):
control.
We rule.
That's something different.
We ruled and educated the worldEvery time period, every time
they had a flood or anything, wehey, ruled the world Because,
remember, ain't nobody was inthe world but us.
Now I'm not going to talk aboutthe genetic stuff, what
happened, but it was only usdealing with us.
(30:00):
And the reason why I'm sayingthat right, every time a nation
or a dynasty or empire, you wentto war, civilization or being
civil, you have to write it down.
You don't just go to war.
That's not.
That's not how the law works.
If you go to war, I'm going towrite it down or I'm going to
(30:21):
have my scribe write it down andwe go into war.
There's a documentation of that.
You see what I'm saying.
So every war there's a warlibrary or the church has the
record.
So when you check the churchrecords and the war library and
the diplomatic relationships,they're going to have treaties
(30:42):
and war decrees.
So that means, hey, I decree,I'm going to go to war with
turkey.
That's how the world operatesright now.
That's why I'd be laughing whenthey say they're going to war.
I'd be like, what a degree.
Because that's how it works.
That's just how it works.
That's civilized, that's notbarbaric or whatever.
So there's the imperial recordsof all the the punic wars
(31:07):
caught this.
Whatever war you want to say,there's a record at the law
library and the war library anaval war library and when you
go look at the imperial recordsin the War Library in the
Library of Congress, it's calledthe Imperial Records of the
Moors, the Land of the Nobles,and it's all lagged.
(31:28):
You can go read it for yourself.
It's it got the real maps andit says that we have a dynasty.
The reason why I'm saying thatokay, some Moors said that Nubia
Jalili didn't talk about theMoors Empire.
That's what they say oh, no, no, my correction.
(31:53):
The Moroccan Empire, pacific.
Okay, so in the 101s it says uh, why you more as american,
since I'm iraqian, born inamerica.
So if noble jolly told you tostudy, study, study, and he said
(32:14):
you're ancient iraqian, youhave to study the iraq.
Everything had to do with iraqso you'd have found the empire.
So they lied on a prophet.
That's number one, proof thathe did, taught everything, he
condensed everything, right.
Number two, chapter 47, he saysthe Moors are the true
(32:35):
possessors of the what Moroccanempire, right?
So that's number two.
He told you two times.
So when they say, oh, theNorthern, yes, he did, because
he said the true possessors.
So the Moroccan Empire today isthe Moorish Empire.
(32:57):
But the Moorish Divine NationalMovement, the Moorish Signed
Temple, the Moorish divinenational movement, the moorish
sign temple, the moorish holysign temple and the canaanite
temple, is a theocraticgovernment, monarch right styled
as a religious civicorganization and is a
(33:17):
placeholder for the moroc empireand is a non-profit and is a
trust.
It's anything we want it to be,because, remember when I asked
you, are we not holistic?
So that's the vehicle thathelps everybody.
Some people, oh, I don't wantto deal with religion.
(33:38):
Well, here's the kicker, though, brother and sister, when you
look at the Treaty of Peace andFriendship, it says Moorish and
additional.
What is additional information?
I think that's what it said atthe bottom.
It says Moorish are Christianpowers no-transcript.
(34:22):
It says any more.
So we trying to separate, right, and it's already done.
It says if any more, so thatcovers any more.
What do you say?
Moorish, american, moroccan,more, whatever?
But that content is longPacific.
(34:42):
It don't say Moroccan.
It says Moorish or Christianpowers, not Moroccan powers,
because, remember, it'stransitioning for the future
heirs, because it's a trust,it's a will.
That's what it is, and thereason why I'm saying that is
(35:05):
because the USA you there,brother, yeah, man, okay, the
USA is a religious corporation.
So when you get an EIN number,you're getting a religious
document.
When you get a driver's license, that's a Christian document.
(35:29):
Okay, now watch this.
So every corporation that hasan EIN number is a creature of a
christian organization.
Okay, every government on theplanet has a religious aspect to
it.
China is what?
A buddhist religious nation,right, okay.
(35:53):
So every nation has a whatcustom and tradition with
religion.
Russia is a what?
Christian Orthodox religionorganization.
Iran, dubai and Saudis areIslamic right, and Iran is a
theocratic government.
The Vatican is a religiousentity, is it not?
(36:18):
They got their own passport.
Only bank own driver license,own everything.
So what I'm saying iseverybody's playing this
religious game and we say, ohwell, I don't want to deal with
it.
Bruh, the NFL is a religious,non-profit Christian tribal
organization.
They got a flag and they gotland.
(36:39):
You just didn't know that, justlike the KKK.
The KKK got a Koran, they havetheir own Koran.
You're like well, why the KKKcould do this?
They're a religiousorganization.
The First Amendment said youcan't tell them not to.
You're thinking it's prejudiceand they're playing on your top.
They're like it's religion,silly.
(36:59):
You're thinking it's prejudiceand they're playing on your top.
They're like it's religion,silly.
So what I'm saying is peopleare using these things because
they can't use what we can useas a more.
We can use all of that.
What I'm saying, and then some,so the more is divine.
National movement is thegovernment.
It is the trust.
(37:19):
It is the corporation.
It is the trust.
It is the corporation iseverything, even the right to
indigenous people says you havethe right to self-autonomy,
which would be religiousautonomy, right.
It also says uh, your spiritualeconomics, religious, religious
function.
(37:40):
You have the right to that,even right to claim land
spiritually, because they claimland spiritually the doctrine of
discovery as Christians, eventhough that's no longer a
verdict right now because thePope denounced that right.
The rights of indigenous peopledon't give you rights like the
Constitution don't give yourights.
(38:01):
It protects your rights andit's pre-existing rights.
So, whether you owe it or theydon't claim, it's pre-existing
rights.
So if the rights of indigenouspeople is outlined, giving you
details that you could have beenused, it says your institution,
the Moores Divine NationalMovement, and your
representative, that's the GrandChic.
(38:22):
That's what it says and it saysyour customary laws is in there
.
It says your judicial system,your land tenure system.
You have the right to your landand everything already given to
you.
So the vehicle is the MooresDivine National Movement.
(38:42):
They can issue IDs, drivingtitles, they can hold land,
everything you can havereligious sports, religious
entertainment and you're like oh, we're religion.
Think about what I'm saying.
The rest of the world operateslike this.
They just call it a nonnonprofit foundation trust.
(39:04):
It's the same thing.
It's the same thing, okay.
So if we was to operate likethat and go build a city and go
build everything we need underthe Morris Divine National
Movement with the leadership ofthese Morris officers that's
(39:25):
supposed to be doing a job whichthey're not.
We can move a lot further.
There's a videotape out there.
I forgot this certain grandsheik that I share on my
Instagram because they used tocall moors like me, radical
moors, which now they need ourhelp, and it's out there.
(39:47):
He said man, me and a certaingrand sheik.
We went to the courtroom and,uh, we talked to his italian
judge and the judge said whyy'all mores keep coming up and
now you're supposed to have yourown court, your own court.
And so this particular grandsheik came on youtube and he
said I'm looking for mores, thatthat that was wrong.
(40:10):
They finally admit they waswrong.
You see what I'm saying, and mything is if you're just going to
deal with religion, why don'tyou use religion law to help the
people?
And so and I'm going to justcut it right there and let you
regress when people say we gotto be US citizens, that's a lie,
(40:32):
because we can never be citizento a corporation and we can
never be citizens to a agencythat we created to be to provide
service to us.
On top of that, these areforeigners and we the hosted
nation by all the treaties.
I ain't just talking about theTreaty of Peace and Friendship,
(40:52):
I'm talking about all thecovenant.
We have a covenant, an oldancient covenant.
Covenant means contract.
So, with that said, we can neverbe citizens to not only
foreigners.
We can never be citizens tosomebody that's Johnny, come
late.
We can't be.
It's impossible, even in theirlaws.
Well, even in their codedsystem, we can never be.
It's impossible, even in theirlaws is well, even in a coded
(41:14):
system, we can never be citizens.
And if we, the first people, wecould never be that just by you
having l or b, that's a titleof nobility.
And last time I checked theconstitution say they can't give
out title of nobility.
So how could you be a citizenand have a title nobility by
your pedigree?
That just don't make sense.
(41:36):
They don't have the law, theydon't have the rules, they don't
have the pedigree Right.
So I ain't telling you not toregister your vehicle, I'm
saying go register to the temple.
It has to be registered withyour nation.
That's what I'm saying.
Register to the temple.
It has to be registered withyour nation.
That's what I'm saying.
Your nation supposed to beitching out all these things?
(41:56):
And according to the rights ofindigenous people.
Do we want to be free and moveforward?
Are we going to keepcomplaining and not?
The solution is they don't likeus.
They're doing this.
They're not teaching my childthis, okay, go build your own
school, leave them in that city.
Let's do another, a big city,another city.
We like new stuff, right, sotake yourself off the market.
(42:21):
We, the workers, go that way,right.
It's like a relationship Likeuntil you know you start loving
again.
You got to go and love yourself, right, so let's go somewhere
and love ourselves and teach andeducate our people in a more
(42:43):
city.
The reason why I'm saying thatis not an individual fix, it's a
collective fix, because in thatcity guess what?
You're being protected, you'regetting stronger, you're getting
the information out right, andit's not self gratification.
You see what I'm saying.
And you, you got control ofyour own commerce, your own,
(43:06):
your own everything.
You got control of your school.
You got control of youreverything.
So, instead of complaining, bethe example you want to see.
You can do that according tousing everything that I talked
about and conjoining togetherEverything that I said works in
harmony the Constitution, theTreaty.
What Noble Juali did, and all hedid was made us know like, hey,
(43:29):
you forgot who you were.
He didn't create nothing newbecause he said morris signed
temple of america.
Well, if you didn't know, it'sa temple state.
That's ancient.
There's temples on this planet.
We just didn't know there's anation state is a temple state.
(43:50):
So it's only one state.
The vastest state is a templestate.
And how do we know this?
Every state capital building isold Moorish temples.
Go look.
So that's a solution, brother.
And you know the grand sheik,any grand sheik can do it,
(44:11):
because they have the authorityto do it.
It says right there, all grandshe's have the power to
interpret law, make law, makecustomary law.
So your temple laws might bedifferent from my temple, but
when we come together we must beable to love true peace,
freedom and justice.
That's with anything that's amunicipality in different states
(44:34):
.
I'm not comparing this, butlayman's term.
One state might have this andone county might be different
from what the states say, butall of them got to be in harmony
with the federal right.
That's the same thing.
Noble Juali brought to us Samething federal right, that's the
(44:56):
same thing.
No one's really brought to ussame thing.
Okay, it's just.
Speaker 1 (44:57):
It's just it's just in that form though, right, so
you know, I just like, I like tolet people build.
I don't like to reallyinterrupt too much, I like to
let you good, you're good.
Speaker 2 (45:04):
I just wanted to get that out for you right.
Speaker 1 (45:07):
So you know, I want to say you know, the general
consensus among Moors,especially around our age and
younger, is that we want us allto come together.
Whatever power that we havethrough the temple and through
(45:27):
the prophets' teachings, we wantto utilize that to bring us out
of this hell that we're in as apeople.
So that's the general consensus.
So my, my question to themoorish community, grand sheiks,
etc.
Grand bodies all over theunited states, what's the issue
(45:50):
now like?
So what's the problem?
Okay, we have Moors who areconsidered renegade Moors, moors
who are like this, and Moorsfrom the Mili-El Temple, moors
from this temple.
Me personally, I don't care, Iwant to bring us all together.
I don't care if you're Mili-El,I don't care if you're renegade
(46:11):
, I don't care if you're MillieL, I don't care if you're
Renegade, I don't care if you'reTemple Moore.
Speaker 2 (46:17):
I'm not into banging Temple gang banging, conscious
gang banging.
Can I stop you whizzing rightQuiz, because you just pointed
out something right?
You said these Moores betweenMillie L and all that, right,
yeah, okay, let's just cut thatout, right, quick, watch this.
Have you read the 805 or hersreverse statue that's on the
back of the 101?
What?
(46:39):
Our authority?
Yeah, our authority, yeah, okay, that's the 805, the Illinois
805-110, right, okay, okay.
When you read that, right, whenyou read that.
That's what a prophet he filedunder that rule, Right.
(47:01):
Under that right.
Yeah, okay, now remember.
I said we got customs andtraditions Right.
But also, noble Jew Ali saysseize her reverse statue.
I forgot the numbers, but it'son a one on one.
What I'm saying is when youread the 805, it says any more
(47:25):
or any suitable more orcompetent more that wish to have
a charter and to be a grandsheet for one.
He must be a permanent, notvoted a permanent.
So that means you must havemultiple more say hey, we want
you to be our grand sheet.
If you read the 805, it's rightthere.
(47:46):
And on the 805, it says all yougot to do is in the state, hold
on.
So so you got to do is in thestate.
Speaker 1 (47:51):
Hold on.
So we got our authority right.
Speaker 2 (47:55):
Right, right, Our authority.
Look at the bottom.
It says hers reverse statue.
You see that at the bottom.
Speaker 1 (48:05):
At the bottom I see Morris Science Temple of America
.
Do solemnly swear that at themeeting of the member, meeting
of the members of Noble Jolly,Millions.
It's all the way at the bottomall the way at the bottom and
said Morris Science Temple isunder that.
Speaker 2 (48:22):
It's all the way at the bottom.
Let me, let me see if I canpull up one.
You must don't have it on thatone.
Yeah, yeah, yeah C.
Speaker 1 (48:33):
Hurds, revstat, chapman, 32, 6, our appointed or
wardens vestry men or whatevername they may adopt.
Speaker 2 (48:49):
Right.
So that's the 805, illinois one10.
When you pull up that, you knowit went from hers of hers
statue to 805, uh, Illinois one10.
That's how you find it.
So when you read that, when youwill see that the affidavit is
in, that that's what he, that'swhere he got the affidavit from.
(49:12):
Okay, when you read that, itsays if you wish to amend to
this document, right, amend.
So that means let's say, if youwant to be a grand chief and I
don't recommend people do thisif you ain't qualified, you
ain't studying, you ain't got apermit.
But if one wanted to and youhad, like I don't studying, you
(49:32):
ain't got a permit.
But if one wanted to and youhad like I don't know 30 more,
to be like, hey, we want you tobe the grand chief.
Uh, technically, with the stuffthat they've been fighting over,
because the prophet didn'tbring a certain I'm not gonna
talk about it but a certaintemples out there under a
certain thing, a certain staterepresentative.
(49:53):
That's not what the prophetbrought.
He only signed up with thecounty and the reason why he did
that is you don't have toreport Once you created a
Morissette temple and attachyourself to the original temple
you don't have to go to thesecretary of state for
permission.
When you have, when you'reunder the secretary of state,
(50:16):
you have to go and talk to themand have their relationships,
what the prophet did once he setit up.
There's no checking in, there'sno, nothing.
That's what the 805 says.
So if you attach yourself tothat right or amend right and in
(50:44):
the county that you live in solet's say you want to be a grand
sheik in New York, right, thatrule say, if you have the same
affidavit that Noble Jew Ali andyou fill it out and you amend
to that original document andyou have witnesses, then your
temple is a valid and that's thecharter.
(51:05):
It's valid.
That's what the 805 say.
The reason why I'm saying that,that can cut all that rhetoric
out of who Temple is hissing allthat and who they will.
Because they gatekeeping.
Nobody knew they was going tofight for that.
That's why when you read that101 that you just looked at, I
(51:25):
will third it.
It says Morris Science Templeof America and Morris Holy
Science Temple.
It was adopted.
It never would disbursed or gotrid of.
Look at it.
It says adopted.
So when you adopt some of theoriginal stands, so the Morris
Holy Signed Temple stands and hegave them the Morris Signed
(51:47):
Temple as a trap so they couldfight over it.
But it's supposed to betogether.
Look at it and then whatthey're doing Fighting over
something they don't even knowwhat they have.
So what I'm saying is that'llkill the argument of whether
Temple is right.
If you got a charter, that'scool, that's fine, but if you
(52:09):
sign with the Secretary of State, you are out of order, because
nobody didn't do that and thatwasn't um a situation, because
we're not supposed to amalgamatewith them.
Speaker 1 (52:20):
We're not supposed to amalgamate yeah, I've heard,
I've heard, I've heard it, I'veheard this before and uh, the
brother, sharif bay, came on ourplatform a few times to address
it.
And you know I might do someSharif Bey reruns because you
know he addressed all of thisand of course, you know I don't
(52:44):
want to have, I wouldn't want tohave, you know, moors debating
on the platform.
That's not what I created thisplatform for.
Speaker 2 (52:52):
I get it, man, but I'm coming from a holistic
approach.
I'm not coming from you know, Iget it.
I've studied Sharice and onetime he did see my point of view
and now he don't.
And I get it.
That's cool, but I'm not comingfrom one.
I'm coming from a holisticapproach.
What does either we want to beright or win.
(53:13):
I was like I don't care if youwant to be right, we want to win
right.
And the object of being is likeit don't matter if you want to
be right or wrong.
Who's accurate with the facts?
And the actor with the facts iswe ain't citizens, we are a
hosting nation.
We have our own organization.
We have our own organization.
We have our own customary, lawsand traditions and we are Moors
(53:38):
.
So if everybody else can have anation, everybody else can have
all of this.
Then we are able to have thesame thing on our own
jurisdiction.
So the people that says, ohwell, we can only do it this way
, I'm saying we could do it inall them ways and I can show you
highs in harmony with eachother.
Speaker 1 (53:59):
Okay, that's all I'm saying, that makes a whole lot
of sense and I'm in agreeancewith that.
Hence why I have differenttypes of Moors or people from
different schools of thoughtfrom the Moorish movement on the
platform.
So that's why, you know,sometimes, sometimes a person
said to me, a person said to mea while back they said, you know
(54:22):
, you, always you got all thosecolorful Moors on your platform,
like that's what you call itcolorful Moors, and I'm like I
didn't know and I'm like Ididn't really.
I'm like what does that reallymean?
But from from my, from myperspective, all mores are
welcome to this platform right,right, I just see the whole
thing, though, brother.
Speaker 2 (54:43):
I see, I see the lack of, I see what's wrong and it's
like a lot ofself-gratification, but maybe
it's not for them to see thewhole picture.
They might that don't be, theymight don't be their talent.
You see what I'm saying.
All I'm saying is if you got aplan right, I ask these what I
say if you don't like my plan,what's your plan?
(55:04):
I'm gonna follow you crickets.
So I'm like well, you mightwant to follow me then, because
I got a detailed plan oneverything right here.
I I'm already trained to go.
Todd, say, don't study on thebattlefield.
Well, I'm trained to go rightnow.
Give me a solution, I'll giveyou a problem and fix it
instantly.
You see what I'm saying.
So maybe it's not for everybodyto see the whole thing, because
(55:26):
Noble Joe Ali said there'sgoing to be more coming in with
the eyes wide open, seeing andknowing.
And the truth ain't I nevertold it to you, because it says
I gave you 50 years.
You still ain't going to knowwhat I gave you.
It been 97 years, bro, it'sgraduation time and all I'm
saying is let's start playing.
(55:48):
There's a solution on the table.
I recommend a Morris City,morris infrastructure school,
everything.
That's what I recommend andthat fixes every.
Listen to what I'm saying.
It fixes everybody problem, notjust one more, not just two
more, not just more, that like,like, like, like the spiritual
(56:09):
mores, not the moors that justwant to do agriculture, it
covers everybody.
Now we're not fighting anindividual battle and we
actually operate like a nation.
Now we can have representativesto go handle things like legal
affairs, teachers.
Now, and while we're gettingstronger, we're in one location
(56:34):
and they're like oh, we did itbefore.
No, you didn't.
You never did it as a moral,noah Jolly was the only one to
do it.
So don't tell me Black WallStreet, that didn't say moral
Wall Street, right.
And my question is in 1913, in1921, there was riots and they
(56:54):
had World War I.
Why nobody didn't get touched,but everybody else got touched.
Why he didn't?
Because that's the way itconnects you to.
It gives you a spiritual,lawful, legal, divine, economic,
uh, economic, social, political.
You can't touch me.
Religious, economically, youcan't govern me, you, you can't
(57:20):
touch it.
There's no, there's no way topierce it.
There's no way.
Rights of indigenous people land, spiritual culture, religion,
right.
People, land, spiritual culture, religion right.
Constitution, first Amendment,treaty, land, spiritual, it's
right there and it's freeenterprise Because, remember, if
(57:41):
you operate this, it's freeenterprise for us.
We're the only person that cando free enterprise.
Remember, the trade belongs tous, the companies belong to us,
and if you're doing it privatelybut publicly spiritual,
economic, for your congregation,your mission, your nation,
which is a temple state, thenyou don't have to pay taxes to
(58:03):
nobody but you and your people.
If that's how y'all agree uponraising, you can make even
religious money.
The Vatican got it.
It's a prime example.
I'm not saying nothing for afetch, I'm just saying we need
to look at the whole thing,because noble jolly said this
I'm gonna leave this europeanhere long enough to teach you
(58:23):
government.
Well, all the examples I justgave you is the example that we
see right now, every last one ofthem.
So why?
We plan?
We know what to do.
So all the tank, tank thepeople.
That's.
I'm smart.
Okay, let's put together acommittee and let's do that.
Because, guess what, if you'rein a nation, you can't get
(58:45):
reparations, and if you don'thave your own economics, you
can't go get reparations forsomebody that owe you something.
If you ain't got youroperations of your government.
You got to have your governmentrunning.
If you be like, oh well, I wantto go get the statues, ok.
So before you ask for yourstatues back and all of your
(59:06):
gold and silver, did you gobuild a warehouse already?
Did you train your people howto handle that material?
No, you didn't.
So the city fixed that problem.
Now watch this.
Well, the Moors is in jail andlocked up.
That's fine.
Did you build a jail and acourt?
They have to automaticallyexpedite your nationals directly
(59:27):
to you.
That's international law.
That's customary law.
It's right there in the treaty.
Every private man for privateman.
And guess what, if you'relistening to this, everything
(59:48):
I'm saying, I can back this upwith verse and scripture, just
with the Quran itself.
Speaker 1 (59:55):
Everything I'm saying .
We're going to definitely buildon that.
We got the brother Walter DavisBay in the building.
I didn't forget about you,brother Walter Davis Bay.
Peace, peace.
Speaker 2 (01:00:07):
That's a good.
More right there, man.
That's a good more Sure forsure man.
But I mean, I know you about toclose, but that's my position.
I'm coming from a holisticapproach, I'm not coming from a
self-ego.
I'm like, look, we've beenstudying for so long, it's time
to apply that knowledge andstart playing the world.
It's screaming for us.
There's a solution on the table.
(01:00:29):
There's no way we can't do thisinstantly.
You know what I mean?
It don't make no sense for usnot to we plan.
I saw a European the other daycollected.
How much that dude collected intwo hours.
He collected what?
200k in two hours.
On Instagram, a Europeanprotested at the White House in
(01:00:52):
two hours.
On Instagram, a Europeanprotesting at the white house in
two hours, two hours.
And I'm looking at us like, areyou serious?
Now remember I said so we canmake our own currency.
Speaker 1 (01:01:10):
So yeah, brother, that'll be peace.
Speaker 2 (01:01:13):
Well, I mean I mean, if you want, if you want it,
it's already existing.
Speaker 1 (01:01:17):
You want it, I can send it to you okay, yeah, we
got to build a line on this yeah, we move back to some of the
things I just ain't gonna.
Speaker 2 (01:01:26):
you know that's another podcast.
I wanted to say something,brother.
I'm just here like let's stopall the playing about, keep
talking about the problem,there's a solution.
And I want to use everything,brother, and if you listen to
this it don't resonate with you.
I don't know what to tell you.
But I'm saying let's not thrownothing away, let's use
(01:01:48):
everything, and if you know away, let's remix that and do it.
Speaker 1 (01:01:51):
That's all I'm saying and I agree 100% on that note.
Brother, thanks for coming outthis evening.
I really appreciate you.
I'm glad to have you back.
You know what I'm saying.
We gotta keep doing this, man.
This was peace, you know.
I agree with you.
Indeed, peace, wait, but beforeyou go, let them know where to
(01:02:18):
find you oh, man, you can findme.
Speaker 2 (01:02:22):
We got more TV network.
It's called RG more network.
It's on YouTube and it's onInstagram.
So RG more network.
So RG more's on Instagram.
So RG more network.
So RG more network.
On Instagram is on Tik TOK, iseverywhere, so um it's.
It's a more rich network TVnetwork and um platform for more
(01:02:44):
information and to highlightother mores like yourself doing
work.
Speaker 1 (01:02:48):
Indeed Peace, indeed, indeed Peace to you, brother.
Thank you for coming out thisevening, thank you to the chat,
thank y'all for coming out andwe are out of here peace, peace,
man, peace peace.
all right, what's going on?
Everybody out there, it's ronbrown, lmt, the people's fitness
professional.
And uh, what do I always say,man, so long day, long day.
It's the people's fitnessprofessional, aka soul brother
number one reporting for duty.
I'm here with the brotheramazon, amazite b, amazite b.
(00:32):
We were supposed to do thispodcast a long time ago, a long
time ago bro, a long, long timeago and, uh, you know it's just
a lot that was happening behindthis podcast.
I didn't know this was allgonna really happen the way.
It's just a lot that washappening behind this podcast.
I didn't know this was allgoing to really happen the way
it's been happening.
It's been crazy.
But now you're here, brother,let's talk about it.
(00:53):
Let's talk about it.
First of all, glad to have you,and I have to share this
podcast with one of the guardswho is from the NO, because I
said I was getting ready to do apodcast with Amor from the NL
and he said I want to be on withthe brother from the NL.
I said you're 5%, he's Amor.
(01:15):
It might be.
You know what I mean.
We might have to wait for thatone.
Speaker 2 (01:23):
In my eyes, it's all the same thing, man.
It's all the same thing, man.
Uh, it's all the same thing.
First of all, man, I appreciateyou for having me.
Y'all, um all honest, to allgroups of people, different
nationalities, seen and unseen.
Especially, shout out to themother, shout out to nobu ju ali
, shout out to all the truespeakers, but I want to see an
extra shout out to all the Moorsthat have been putting in work
(01:46):
for years.
We've been seeing, I guess, theshift.
It's kind of here.
I know it's here.
With that being said, we herenow.
Man, you got any firstquestions.
Speaker 1 (02:06):
I want to go with the title is moorish empire the
truth about imperial restitution.
Now you said you wanted to dosomething based on the imperial
restitution.
Right, oh, let's talk aboutthat.
What does that mean to youexactly?
Speaker 2 (02:22):
what that means to me is as being a more right you
know what?
Speaker 1 (02:29):
I'm sorry, pardon me, I don't mean to cut you off.
Let's hold that.
Thought we got to do to thetraditional nyp style of
interviewing.
First of all, your name isamazite.
You're from where?
Speaker 2 (02:43):
I'm from New Orleans, Louisiana, 9th Ward 9th Ward.
Speaker 1 (02:47):
And so what was that like growing up?
Speaker 2 (02:51):
Man.
For me it was like I said, whenI came up and I came into
knowledge and I came into thestreets man I'm talking about
back then in the 80s, 90s, itwas coke, dope, weed bodies
You're stepping over bodies.
You got children running in thehallways with Pampers on
(03:15):
there's dice games.
There's dudes fighting thepolice all the time.
There's crime all the time.
Drugs is everywhere.
You see what I'm saying.
But at the same time, on alighter note, in New Orleans was
a lot of families Like everyweekend was family reunion at
the park, every weekend, youknow, and people in New Orleans
(03:37):
they work together.
It's like you know if you wouldhave a neighbor, whether she
talked to you or not.
You listen to her and she hadyour back.
You know what I mean.
So New Orleans was, it was atough, rough city.
You got to be quick on yourtoes.
There's a lot of crime and alot of hard times.
(03:58):
But I tell you the truth, theaverage house was worth like
twenty, forty thousand dollars.
I remember I got my firstapartment.
Uh, my mom had kicked me out.
I think that apartment onebedroom was 325, bro.
Okay, what year was that?
I have no clue.
I think it was in the 90s, 98,7, something like that.
(04:22):
So you know, it wasn't your cupof tea, it wasn't like the
average city.
It's rough.
You see what I'm saying?
Everybody has a gun, everybodyhas pride for their neighborhood
, which we call wars.
So if you wasn't from thisparticular area, you had beef.
(04:45):
And in New Orleans there's aproject so you can't run.
You got to go up the steps orgo to your building.
You're going to see the person.
So you're going to have to dealwith that.
There's no way around that.
There's no way.
It's impossible, you know.
But at the same time, anotherthing is there was a color
(05:07):
stroke thing.
So that means if you was uptown, you was light skinned, if you
was my color, you was downtown.
So it was.
The city was divided like that.
Also, what Hold on?
What hold on?
(05:30):
If you was light-skinned, orI'm gonna say high, yellow, red
bone, high, real, pass on, likefor creole, whatever, you stayed
in, like the uptown of the city, right.
Or you stayed in a certain areaof the city, like the trim area
, you know the third one youstayed down.
If you was dark-skinned, youstayed downtown, like bag of
town, like away from thetourists, like I'm from the nine
wall, that's.
(05:50):
That's the slum, that's thebottom of the bottom wait, hold
on.
Speaker 1 (05:54):
So the bottom darker people right the top lighter
people, because they're closerto tourists.
Yeah, yeah, how did that happenhistorically?
That's just crazy bro.
Speaker 2 (06:09):
Well, you got okay.
When you go on Canal Street, ifyou ever pay attention, in New
Orleans there's a sign.
There's two signs up there andwe call it the medium, the
Nutri-Ground.
But the Nutri-Ground is whenyou had a dispute, you would
sell it on the Nutri-Ground.
But you had a dispute, youwould sell it on the
Nutri-Ground.
But what they don't know isthere's an American side and the
French side.
(06:30):
So I think that has somethingto do with it, because the one
sign they had, a screen name isin black and then the other side
have it in blue.
So there's an American side andthen there's a French side.
So that might have affected.
That Got it.
Yeah, you see what I'm sayingyeah, yeah, understood,
(06:53):
understood.
Speaker 1 (06:54):
That's super interesting.
So you know.
So fast forward, you know youget into consciousness in what
year.
Speaker 2 (07:03):
Oh, as soon as I came on, mama Wu.
Speaker 1 (07:06):
Well, I know that.
But I mean, like when youpicked up the information.
Speaker 2 (07:10):
Yeah, as soon as I came out, I was already on a
mission.
There was no other mission.
This is my sole mission, likecoming out the womb.
Coming out the womb isencyclopedia, botanica, computer
learning, aboriginal traits.
You see what I'm saying.
My mom would come from theaboriginal side, so it's like I
(07:34):
can remember one time I think Iwas about six or nine my mom
would leave me places and sayyou got to get home, you got to
learn how to get home In casesomething happened to me.
You need to know, you know, orhey, I me.
You need to know, you know, orhey, I'm taking you on this trip
.
You need to learn how to makeyour own fire in case something
happened.
And the reason why Right, thereason why is I'm my mother's
(07:58):
firstborn, my grandmother, mymom is my grandmother's
firstborn, my grandmother, mymom is my grandmother firstborn,
my grandmother,great-grandmother, is her
firstborn, and they keep goingdown to the first.
You see what I'm saying.
So I was already on a mission.
My mama didn't play that.
She was also a teacher, so shealready knew what I came here to
(08:22):
do.
So she was really strict on me.
So as soon as I came out thewomb, it was lesson, lesson,
lesson, lesson.
And then she was like, oh, yougot to go learn the other side,
but right now I'm getting youready for that.
And I was born in the streetstoo, so I had no choice.
And I later learned that howcan I say this, man, I don't
(08:51):
want to get you a flag thannothing.
But you ever heard of just eegie, uh, experiments?
Yeah, well, a lot of peopledon't know that was going on in
every city, every city, and I'ma product of that.
Okay, I was born in St ClaudeGeneral the nickname is called
the Dead Hospital, that's whatit's called and they did the
(09:12):
same thing, and the hospital isstill standing there.
But they did the sameexperiments in every city.
But people just highlight theTuskegee experiments, but
there's some experiments in NewOrleans also.
Every city did it, you know,okay, and so that's when my mama
knew.
You know, these people tried tokill me three times when I was a
(09:34):
baby.
She told me this, and at thatparticular hospital, they was
looking for a special type ofMoorish trait and blood.
In that hospital alone, it wasall you have to have a certain
blood type and a certain trait.
Because later on I researchedand I looked at it and I was
like damn, we all had the sametrait in the same blood,
(09:59):
everybody in that hospital.
And if anybody from New Orleanscould confirm, they'd be like
either you was born at Charity,methodist or the Dead Hospital,
which is St Claude General.
75% of people from New Orleanswas born at Charity.
My mom walked to the hospitalit was right around the corner
in the 9-1.
(10:19):
You see what I'm saying.
So, uh, she knew then, it wasconfirmed then when that
happened, and so she just wentharder.
So I didn't come as black,nigga, negro.
I didn't come out like that.
I came out to blend in and suckin the culture and see what I
(10:43):
needed to do.
Speaker 1 (10:46):
Okay.
Speaker 2 (10:54):
So when were you introduced to Morris science?
Since I came out the womb,that's what I'm saying Since.
Speaker 1 (10:58):
I came out the womb.
Speaker 2 (11:01):
Okay.
Speaker 1 (11:02):
Okay, so for me, right, I always tell, tell, I
say this over and over again.
Now, when you say coming out tocome out the womb, I kind of
sort of get it, because when Icame out of the womb, I already
was.
I already was on a mission for,like you know, a higher, what
(11:26):
you want to call spiritualteachings.
Speaker 2 (11:31):
Right, right, right.
Oh, I know what you're talkingabout.
You're talking about the civicspart.
Speaker 1 (11:36):
Well, yeah, well, I'm talking about okay.
So, for instance, yeah, civics,civic, oh yeah, you can say
that, yep, let's go with that.
Speaker 2 (11:43):
Yeah, oh well.
Well, like I said, I wasalready on a journey to learn
all that, like I was alreadyexcelling in school with that,
like civics and and you know,learning governments and traits,
and I was already on that field.
Remember, I came from theAboriginal side.
No, they had another side right, which?
How can I say this?
(12:05):
I didn't know about themultiple treaties and how things
operate From the aboriginalside.
We don't do paperwork.
What we say, that's what it is.
You see what I'm saying.
Speaker 1 (12:19):
Okay, wait, hold on.
So you're saying that your mombasically raised you as a more
Right?
Your mom raised you as a moreRight.
Yeah, yeah, son, you're a more.
Speaker 2 (12:37):
Right, oh right, my bad, right Right, that's what
I'm saying.
Yeah, I came, I came out.
But she also said, like youneed to observe, because they're
not ready for that information.
You have to observe and seewhat it is, even though I was
exposed and when I say exposed,I was predicting things that
(13:00):
happened in the future that Ishouldn't at an early age,
because I just had that gift, Ijust it, just, I just was
speaking it out because it's theage of Aquarius, I'm Aquarius.
And then my mom taught me inthe womb that I came out.
So some of us just know stuff.
So you know, that's what it was.
So she like, just chill out,you know.
(13:22):
And so when I learned the otherside of it, um was about maybe
15, 20 years ago, about 20 yearsago I didn't know about the
paperwork side and all theseother contracts and I'm like, oh
, that makes sense, it makes alot of sense.
When I went to go digging upstuff and I I started traveling
(13:43):
for like seven years and this ison the internet.
I'm like I'm going to lawlibraries, war libraries, I'm
going to mayors.
I'm proving this wrong.
I'm on a mission.
I need to prove this wrong.
And no mayor told me I waswrong, no law library told me I
was wrong.
And no war library told me Iwas wrong.
(14:03):
And no law library told me Iwas wrong.
And the imperial record in thelibrary of congress, I wasn't
wrong.
The church hospitals and thechurch libraries wasn't wrong.
So it was like you know.
So let me say, about 20 yearsago, 20 years ago, I began to
(14:24):
really really hone in right,just self-study, self-study, you
know, going through all the lawdictionaries, going through
Latin, just going through that.
And I was on the Internet onetime and I ran into
rvbaypublicationcom, rvbay,right, and she was teaching a
class and I'm like like itsounds familiar but I don't
(14:45):
understand what they're talkingabout.
It was just gibberish to mebecause I'm coming from
aboriginal.
You know, it's just.
I'm like it's weird.
So I went to study what she hadto offer and then I started
studying at the Moors Cujo TajAshir any more, I still do this
(15:06):
to this day.
Any Moor has content, I studythem.
So before I even know you, Ialready study your content.
Because Noble Joe Ali said whatStudy, study, study yourself,
right.
So I got to study my brotherand my sister, mmm.
You know, I like what you said.
Speaker 1 (15:24):
We need.
That's a.
That's a.
That's a.
What you call it.
What you call it, that's a drop.
No, that's not a drop, that's asoundbite.
Speaker 2 (15:32):
That's a soundbite right there.
Speaker 1 (15:34):
You got to rewind that.
Speaker 2 (15:35):
Say that one more time, brother, yeah, so.
So Noble Jowell Lee said youknow, when you study, study,
study, study yourself, right.
And I said okay.
So I studied my brothers and mysisters, exactly Right.
And the reason why I did thatis because I wanted to give us
the best opportunity and I wantto observe the information and
make sure I wasn't in errorbefore I come out here and run
(15:58):
my mouth.
You know what I mean.
I wanted to make sure, I wantedto pinpoint.
Okay.
My mom said if there's aproblem, just feel it, right.
So I'm like okay, so what'swrong with the movement?
What is wrong?
What is we missing?
You see what I'm saying.
So that's why I went to temples,I went to law libraries.
(16:19):
I actually went to temples Imean me and some couple mores
when I had lectures inPittsburgh right, because
there's a big statue of StBenedict the Moor.
I'm talking about a huge statue, bro, st Benedict the Moor, not
the black the Moor, right.
We went to a temple and theydidn't even let us in.
(16:40):
Man, they didn't let us in.
We got donations.
We got like 20 more with fezesfresh from the lecture.
That's a more scientific.
And we did that to a lot ofcities, bro, and we didn't get
the right response.
So that's why I went myselfpersonally all around for seven
(17:02):
years straight On my feet, nocar, no donations, knock, knock.
Because I wanted to see.
You know, because some peoplethey just talk this, I wanted to
see.
So while I was doing it, I wasstudying with Irving Bay
Publication and other Moors,moors, directory, hakeem, I mean
(17:24):
a lot of these Moors, right,and I'm like something missing.
So that was my mission.
I'm, like you know, kind offigured after my mom passed away
.
She was a teacher, so I'm likeI guess I'm going to have to
teach myself the rest of thissituation.
So, as I'm studying everybodyand I say everybody, anybody
(17:47):
that has more information or hadany information, or anybody
anybody like I'll give youexample, I don't like the name
drop on these other people thatjust do it, but anybody that you
know that's conscious right now.
I already studied them beforeyou found them and I still do
this to this day, so I can givethe people the best package and
(18:11):
be like look, this is what'swrong with us.
This is the solution.
This is how we move forward.
It's simple.
Okay, it's simple.
Speaker 1 (18:22):
So you're knocking on different doors, going to
different more science temples,and these are what faction would
it be?
Would it be the Inc or would itbe Millie Ill?
Speaker 2 (18:36):
I've been to all of them, ain't, nobody.
I didn't show privileges orspecial privileges not to go to
them.
I went to all of them.
And you know, off the air, youknow I can tell you what
happened, but on the air youwouldn't want me to say what.
Some of the places I've been,because I've been there and I
(18:58):
played dumb, I let them give mea title or what you call them.
And man, it was just, it wasn'tup, man, it was just, it wasn't
up the part, it really wasn'tup the part.
So you must be the example youwant to see.
So there's no.
What I saw, what I saw there'sno representation in in the
(19:18):
community.
There's no activation of thesisters.
There's no activation of thesisters.
There's no presentation of.
There's a temple period.
Some of the temples only putthe sign up only on Fridays.
You see what I'm saying.
And then there's nocommunication with the so-called
(19:42):
government officials, becausethe Grand Sheik is a Morris
officer, he's a trustee, he's ahead of state, he's a community
leader.
So I didn't see that.
I didn't see no jobs, noschools, no newspaper.
(20:03):
I didn't see that.
I didn't see no jobs, noschools, no newspaper.
I didn't see no courtroom.
I didn't see no food.
The only temple that I knowthere's only two temples that I
know that's operating, that Iknow that's operating correctly,
that I saw that I can vouch for.
There's only two and I've beento at least 60.
Speaker 1 (20:29):
God damn, and there's more keep.
And I've been to at least 60.
God damn, and there's more keepcoming.
Speaker 2 (20:33):
Okay, so you've been to 60 okay, give me those two,
those two temples uh, canny landmoors and a grand chic nature
uh in new jersey, asbury park.
Speaker 1 (20:43):
Okay, so you're traveling across the state.
Speaker 2 (20:48):
Everywhere.
Speaker 1 (20:49):
Everywhere.
Speaker 2 (20:50):
Okay, yeah, there's a more scientific one in
Australia that I'm in contactwith.
Yes, sir, the prophet wentoverseas.
Okay, there's one right now inAustralia, right now.
Speaker 1 (21:06):
All right.
So All right, all right.
I'm gonna say this did you comein?
Did you come to new york?
Did you come to new york?
Speaker 2 (21:14):
I did come to new york.
I I came to new york and I justobserved when I went to, when I
came to new york.
That's the only one that I justobserved from outside, without
going in, because I already senttwo sisters to go and I was on
the phone and I was just aparent and I won't say what
happened on the air, but itwould make you sick to your
stomach in New York, new Yorkand Chicago.
(21:36):
It would make you sick to yourstomach.
I was on the phone with twosisters.
It would make you sick to yourstomach, brother.
Well, so no, I didn'tphysically go phone with two
sisters, it would make you stickto your stomach, brother.
Well, we had, so no, I didn'tphysically go to them, but I was
around and I was like you knowwhat?
Y'all, sisters, y'all go, letme see y'all approach now and
(21:59):
now.
Now I'm not breaking any actbecause guess what, before I
came on the show, I have twowitnesses for everything.
I'm saying everything.
Two witnesses.
Now.
I'm not here to beat.
There is a solution side tothis and we'll get to that okay,
all right, I like this.
Speaker 1 (22:18):
So I didn't know you did all that.
Anyway, let's go to the nextthing.
Speaker 2 (22:22):
It was on YouTube.
I mean, in the Morris communitythey can vouch Because, I
remember well, I'm a contentcreator so I've been doing this
for years, so everything I did,it would be on the internet
already.
It's already on a public record.
Okay, you know, even when Iwent on c-span is on a public
(22:43):
record yeah, right, right.
Speaker 1 (22:47):
You sent me that video a long time yeah, yeah, I
mean, you could play it.
This is four minutes, yeah Ijust forgot I would yeah, we'll,
next time you come up we'llplay that, but let's go into the
next joint.
So now, um, wow, man, that isso much I want to say about that
man.
But I don't want to, I don'twant to, uh, I don't want to be.
(23:09):
You know, I want to cause up a,a little stir or whatever, like
that, not right.
Speaker 2 (23:14):
That's why I said what I said.
I, you know, because you knowsomeone you know say there's uh,
you know, say this, you knowthey say things.
But remember I'm the epitome ofevery more.
Remember, I study everybody.
So any move that you make orsay something, not saying I'm
better than them, what I'msaying is I'm already ready for
you.
So what I'm saying is to keepthis clean.
(23:37):
The rule is two or morewitnesses to any treason or any
activity.
So we're not in violation ifyou have two witnesses.
So it's like don't be, you know, if they do tell you something
or whatever, don't be ahypocrite to the law.
We almost we, not.
Nobody's not above the law,right?
So if you got two witnesses, wehaven't broke the law.
Speaker 1 (24:01):
Okay, okay, okay.
Speaker 2 (24:02):
That's even the constitution.
It says anybody that if youanything about talk about
treason you got to have twowitnesses.
Right In the constitution.
If you accuse somebody of doingsomething you must have two
witnesses.
Speaker 1 (24:20):
To verify Okay, right , all right.
Doing something you must havetwo witnesses to verify okay,
right, all right.
So now I want to go into that'sa whole other podcast word, so
let's go into, uh, the imperialrestitution you wanted to build
on that.
What's that about?
Speaker 2 (24:35):
yeah, well, um, I sent you a link.
I don't know if you read it,but basically, basically I don't
know how you feel about thatlink.
I sent you a link.
I don't know if you read it,but basically I don't know how
you feel about that link I sentyou.
Speaker 1 (24:47):
How I feel about it.
Let me look at this.
Speaker 2 (24:56):
How I look at it.
Right, I look at it a holisticapproach that we more is
forgetting that we are, and whatI mean is we multidimensional
beings.
Do you agree or disagree withthat?
Speaker 1 (25:10):
Of course I agree with that.
Speaker 2 (25:12):
Okay.
So every situation must beholistic, which means the same
thing, right?
Attack, multiple situations atmultiple times.
Right, so we could be on apodcast right now, but you could
be like well, I got to makedinner tomorrow at 10 o'clock.
See, we just multitask, right?
(25:32):
Okay?
So when I say the imperialrecords, the imperial records
said that not only the Moors isthe mothers and fathers of
civilization, but the Moors arethe first people and the Moors
is the only royal people on theplanet, because if you're the
first people, you can only bethe only royal people on the
(25:54):
planet.
That's just common sense.
Okay, so that means there'sdynasties, imperial records,
there's kingdoms, there's clans,they got all these type of
history.
Okay, so when you check theimperial records, they had
dynasties, excuse me, dynastiesand bloodlines.
(26:18):
So that's the imperial recordthat's been passed down.
So that means, if the Moors isthe first people, once again,
and the mothers and fathers ofcivilization and the reason why
I'm about to say what I'm saying.
Next, any so-called NativeAmerican or so-called Indian, if
(26:39):
you ask them what have youcontributed to the world?
Have you created medicine?
They're going to say no,science, no Music, no Food.
No, they haven't contributedanything.
So they cannot be the firstpeople.
Speaker 1 (26:57):
Well, I got to clap, not clap, back, but I have to
rebuttal that because Indianshave contributed, they
contribute, they have food, theycontributed, you know, to the
world, yeah, but for the?
More OK if they made it or ifthey made it.
Speaker 2 (27:11):
No, no, I'm just.
I'm just being blunt.
Tell you the truth, right, I'mnot here to people, please.
The record says that thesepeople was not when we was in
power.
These people that you'retalking about did not exist on
the planet, just like Europeans.
They did not exist.
The reason why I'm saying thisthe period records say we are
(27:32):
the first people, so we thefirst people, we are the first
people to create governmenttrust law.
This is where I'm going withthis.
You see what I'm saying.
So when I say contribute, theyonly contribute from what we did
already.
So nobody contribute but us.
Speaker 1 (27:53):
I can't agree with that, because every human being
contributed whatever theycontributed.
They didn't.
Every human being contributedwhatever they contributed.
Speaker 2 (28:00):
They didn't.
If you came in a world and theMoors already had something set
up, you did not contribute.
That's like if I walk in yourhouse right now, right, and you
got all the birthday cakes andstuff up already ready to go in
the house, you got the bed made,you got the sofa, you got
tissue paper.
If I buy tissue paper and youcreated all these things in that
(28:25):
house, not brought.
You created these things justbecause I went to the store and
brought the tissue paper thatyou created.
How did I contribute, are you?
Uh, I painted the tissue papera different color.
It's still tissue paper thatyou created, so that's not no
contribution.
Speaker 1 (28:41):
I see what you're saying.
You're saying basically,everything came from us, right,
correct.
So everything underneath thator after that is just probably
like a remake or a remix, right?
Speaker 2 (28:52):
So that's why I'm saying what I'm saying.
I'm not trying to be nasty, I'mjust straight blunt so we can
just move forward and just stopthe BS.
So what I'm saying is if that'sthe case, the imperial record
says that the Moors are themothers and fathers of
civilization and we haddynasties, empires and nations
(29:16):
on a planet.
So if the imperial record saysthat, then that means this
argument about who and what weare.
It is not no argument, becauseall of the records, no matter
what time period that you wantto look into, we rule, not
(29:37):
control.
We rule.
That's something different.
We ruled and educated the worldEvery time period, every time
they had a flood or anything, wehey, ruled the world Because,
remember, ain't nobody was inthe world but us.
Now I'm not going to talk aboutthe genetic stuff, what
happened, but it was only usdealing with us.
(30:00):
And the reason why I'm sayingthat right, every time a nation
or a dynasty or empire, you wentto war, civilization or being
civil, you have to write it down.
You don't just go to war.
That's not.
That's not how the law works.
If you go to war, I'm going towrite it down or I'm going to
(30:21):
have my scribe write it down andwe go into war.
There's a documentation of that.
You see what I'm saying.
So every war there's a warlibrary or the church has the
record.
So when you check the churchrecords and the war library and
the diplomatic relationships,they're going to have treaties
(30:42):
and war decrees.
So that means, hey, I decree,I'm going to go to war with
turkey.
That's how the world operatesright now.
That's why I'd be laughing whenthey say they're going to war.
I'd be like, what a degree.
Because that's how it works.
That's just how it works.
That's civilized, that's notbarbaric or whatever.
So there's the imperial recordsof all the the punic wars
(31:07):
caught this.
Whatever war you want to say,there's a record at the law
library and the war library anaval war library and when you
go look at the imperial recordsin the War Library in the
Library of Congress, it's calledthe Imperial Records of the
Moors, the Land of the Nobles,and it's all lagged.
(31:28):
You can go read it for yourself.
It's it got the real maps andit says that we have a dynasty.
The reason why I'm saying thatokay, some Moors said that Nubia
Jalili didn't talk about theMoors Empire.
That's what they say oh, no, no, my correction.
(31:53):
The Moroccan Empire, pacific.
Okay, so in the 101s it says uh, why you more as american,
since I'm iraqian, born inamerica.
So if noble jolly told you tostudy, study, study, and he said
(32:14):
you're ancient iraqian, youhave to study the iraq.
Everything had to do with iraqso you'd have found the empire.
So they lied on a prophet.
That's number one, proof thathe did, taught everything, he
condensed everything, right.
Number two, chapter 47, he saysthe Moors are the true
(32:35):
possessors of the what Moroccanempire, right?
So that's number two.
He told you two times.
So when they say, oh, theNorthern, yes, he did, because
he said the true possessors.
So the Moroccan Empire today isthe Moorish Empire.
(32:57):
But the Moorish Divine NationalMovement, the Moorish Signed
Temple, the Moorish divinenational movement, the moorish
sign temple, the moorish holysign temple and the canaanite
temple, is a theocraticgovernment, monarch right styled
as a religious civicorganization and is a
(33:17):
placeholder for the moroc empireand is a non-profit and is a
trust.
It's anything we want it to be,because, remember when I asked
you, are we not holistic?
So that's the vehicle thathelps everybody.
Some people, oh, I don't wantto deal with religion.
(33:38):
Well, here's the kicker, though, brother and sister, when you
look at the Treaty of Peace andFriendship, it says Moorish and
additional.
What is additional information?
I think that's what it said atthe bottom.
It says Moorish are Christianpowers no-transcript.
(34:22):
It says any more.
So we trying to separate, right, and it's already done.
It says if any more, so thatcovers any more.
What do you say?
Moorish, american, moroccan,more, whatever?
But that content is longPacific.
(34:42):
It don't say Moroccan.
It says Moorish or Christianpowers, not Moroccan powers,
because, remember, it'stransitioning for the future
heirs, because it's a trust,it's a will.
That's what it is, and thereason why I'm saying that is
(35:05):
because the USA you there,brother, yeah, man, okay, the
USA is a religious corporation.
So when you get an EIN number,you're getting a religious
document.
When you get a driver's license, that's a Christian document.
(35:29):
Okay, now watch this.
So every corporation that hasan EIN number is a creature of a
christian organization.
Okay, every government on theplanet has a religious aspect to
it.
China is what?
A buddhist religious nation,right, okay.
(35:53):
So every nation has a whatcustom and tradition with
religion.
Russia is a what?
Christian Orthodox religionorganization.
Iran, dubai and Saudis areIslamic right, and Iran is a
theocratic government.
The Vatican is a religiousentity, is it not?
(36:18):
They got their own passport.
Only bank own driver license,own everything.
So what I'm saying iseverybody's playing this
religious game and we say, ohwell, I don't want to deal with
it.
Bruh, the NFL is a religious,non-profit Christian tribal
organization.
They got a flag and they gotland.
(36:39):
You just didn't know that, justlike the KKK.
The KKK got a Koran, they havetheir own Koran.
You're like well, why the KKKcould do this?
They're a religiousorganization.
The First Amendment said youcan't tell them not to.
You're thinking it's prejudiceand they're playing on your top.
They're like it's religion,silly.
(36:59):
You're thinking it's prejudiceand they're playing on your top.
They're like it's religion,silly.
So what I'm saying is peopleare using these things because
they can't use what we can useas a more.
We can use all of that.
What I'm saying, and then some,so the more is divine.
National movement is thegovernment.
It is the trust.
(37:19):
It is the corporation.
It is the trust.
It is the corporation iseverything, even the right to
indigenous people says you havethe right to self-autonomy,
which would be religiousautonomy, right.
It also says uh, your spiritualeconomics, religious, religious
function.
(37:40):
You have the right to that,even right to claim land
spiritually, because they claimland spiritually the doctrine of
discovery as Christians, eventhough that's no longer a
verdict right now because thePope denounced that right.
The rights of indigenous peopledon't give you rights like the
Constitution don't give yourights.
(38:01):
It protects your rights andit's pre-existing rights.
So, whether you owe it or theydon't claim, it's pre-existing
rights.
So if the rights of indigenouspeople is outlined, giving you
details that you could have beenused, it says your institution,
the Moores Divine NationalMovement, and your
representative, that's the GrandChic.
(38:22):
That's what it says and it saysyour customary laws is in there
.
It says your judicial system,your land tenure system.
You have the right to your landand everything already given to
you.
So the vehicle is the MooresDivine National Movement.
(38:42):
They can issue IDs, drivingtitles, they can hold land,
everything you can havereligious sports, religious
entertainment and you're like oh, we're religion.
Think about what I'm saying.
The rest of the world operateslike this.
They just call it a nonnonprofit foundation trust.
(39:04):
It's the same thing.
It's the same thing, okay.
So if we was to operate likethat and go build a city and go
build everything we need underthe Morris Divine National
Movement with the leadership ofthese Morris officers that's
(39:25):
supposed to be doing a job whichthey're not.
We can move a lot further.
There's a videotape out there.
I forgot this certain grandsheik that I share on my
Instagram because they used tocall moors like me, radical
moors, which now they need ourhelp, and it's out there.
(39:47):
He said man, me and a certaingrand sheik.
We went to the courtroom and,uh, we talked to his italian
judge and the judge said whyy'all mores keep coming up and
now you're supposed to have yourown court, your own court.
And so this particular grandsheik came on youtube and he
said I'm looking for mores, thatthat that was wrong.
(40:10):
They finally admit they waswrong.
You see what I'm saying, and mything is if you're just going to
deal with religion, why don'tyou use religion law to help the
people?
And so and I'm going to justcut it right there and let you
regress when people say we gotto be US citizens, that's a lie,
(40:32):
because we can never be citizento a corporation and we can
never be citizens to a agencythat we created to be to provide
service to us.
On top of that, these areforeigners and we the hosted
nation by all the treaties.
I ain't just talking about theTreaty of Peace and Friendship,
(40:52):
I'm talking about all thecovenant.
We have a covenant, an oldancient covenant.
Covenant means contract.
So, with that said, we can neverbe citizens to not only
foreigners.
We can never be citizens tosomebody that's Johnny, come
late.
We can't be.
It's impossible, even in theirlaws.
Well, even in their codedsystem, we can never be.
It's impossible, even in theirlaws is well, even in a coded
(41:14):
system, we can never be citizens.
And if we, the first people, wecould never be that just by you
having l or b, that's a titleof nobility.
And last time I checked theconstitution say they can't give
out title of nobility.
So how could you be a citizenand have a title nobility by
your pedigree?
That just don't make sense.
(41:36):
They don't have the law, theydon't have the rules, they don't
have the pedigree Right.
So I ain't telling you not toregister your vehicle, I'm
saying go register to the temple.
It has to be registered withyour nation.
That's what I'm saying.
Register to the temple.
It has to be registered withyour nation.
That's what I'm saying.
Your nation supposed to beitching out all these things?
(41:56):
And according to the rights ofindigenous people.
Do we want to be free and moveforward?
Are we going to keepcomplaining and not?
The solution is they don't likeus.
They're doing this.
They're not teaching my childthis, okay, go build your own
school, leave them in that city.
Let's do another, a big city,another city.
We like new stuff, right, sotake yourself off the market.
(42:21):
We, the workers, go that way,right.
It's like a relationship Likeuntil you know you start loving
again.
You got to go and love yourself, right, so let's go somewhere
and love ourselves and teach andeducate our people in a more
(42:43):
city.
The reason why I'm saying thatis not an individual fix, it's a
collective fix, because in thatcity guess what?
You're being protected, you'regetting stronger, you're getting
the information out right, andit's not self gratification.
You see what I'm saying.
And you, you got control ofyour own commerce, your own,
(43:06):
your own everything.
You got control of your school.
You got control of youreverything.
So, instead of complaining, bethe example you want to see.
You can do that according tousing everything that I talked
about and conjoining togetherEverything that I said works in
harmony the Constitution, theTreaty.
What Noble Juali did, and all hedid was made us know like, hey,
(43:29):
you forgot who you were.
He didn't create nothing newbecause he said morris signed
temple of america.
Well, if you didn't know, it'sa temple state.
That's ancient.
There's temples on this planet.
We just didn't know there's anation state is a temple state.
(43:50):
So it's only one state.
The vastest state is a templestate.
And how do we know this?
Every state capital building isold Moorish temples.
Go look.
So that's a solution, brother.
And you know the grand sheik,any grand sheik can do it,
(44:11):
because they have the authorityto do it.
It says right there, all grandshe's have the power to
interpret law, make law, makecustomary law.
So your temple laws might bedifferent from my temple, but
when we come together we must beable to love true peace,
freedom and justice.
That's with anything that's amunicipality in different states
(44:34):
.
I'm not comparing this, butlayman's term.
One state might have this andone county might be different
from what the states say, butall of them got to be in harmony
with the federal right.
That's the same thing.
Noble Juali brought to us Samething federal right, that's the
(44:56):
same thing.
No one's really brought to ussame thing.
Okay, it's just.
Speaker 1 (44:57):
It's just it's just in that form though, right, so
you know, I just like, I like tolet people build.
I don't like to reallyinterrupt too much, I like to
let you good, you're good.
Speaker 2 (45:04):
I just wanted to get that out for you right.
Speaker 1 (45:07):
So you know, I want to say you know, the general
consensus among Moors,especially around our age and
younger, is that we want us allto come together.
Whatever power that we havethrough the temple and through
(45:27):
the prophets' teachings, we wantto utilize that to bring us out
of this hell that we're in as apeople.
So that's the general consensus.
So my, my question to themoorish community, grand sheiks,
etc.
Grand bodies all over theunited states, what's the issue
(45:50):
now like?
So what's the problem?
Okay, we have Moors who areconsidered renegade Moors, moors
who are like this, and Moorsfrom the Mili-El Temple, moors
from this temple.
Me personally, I don't care, Iwant to bring us all together.
I don't care if you're Mili-El,I don't care if you're renegade
(46:11):
, I don't care if you're MillieL, I don't care if you're
Renegade, I don't care if you'reTemple Moore.
Speaker 2 (46:17):
I'm not into banging Temple gang banging, conscious
gang banging.
Can I stop you whizzing rightQuiz, because you just pointed
out something right?
You said these Moores betweenMillie L and all that, right,
yeah, okay, let's just cut thatout, right, quick, watch this.
Have you read the 805 or hersreverse statue that's on the
back of the 101?
What?
(46:39):
Our authority?
Yeah, our authority, yeah, okay, that's the 805, the Illinois
805-110, right, okay, okay.
When you read that, right, whenyou read that.
That's what a prophet he filedunder that rule, Right.
(47:01):
Under that right.
Yeah, okay, now remember.
I said we got customs andtraditions Right.
But also, noble Jew Ali saysseize her reverse statue.
I forgot the numbers, but it'son a one on one.
What I'm saying is when youread the 805, it says any more
(47:25):
or any suitable more orcompetent more that wish to have
a charter and to be a grandsheet for one.
He must be a permanent, notvoted a permanent.
So that means you must havemultiple more say hey, we want
you to be our grand sheet.
If you read the 805, it's rightthere.
(47:46):
And on the 805, it says all yougot to do is in the state, hold
on.
So so you got to do is in thestate.
Speaker 1 (47:51):
Hold on.
So we got our authority right.
Speaker 2 (47:55):
Right, right, Our authority.
Look at the bottom.
It says hers reverse statue.
You see that at the bottom.
Speaker 1 (48:05):
At the bottom I see Morris Science Temple of America
.
Do solemnly swear that at themeeting of the member, meeting
of the members of Noble Jolly,Millions.
It's all the way at the bottomall the way at the bottom and
said Morris Science Temple isunder that.
Speaker 2 (48:22):
It's all the way at the bottom.
Let me, let me see if I canpull up one.
You must don't have it on thatone.
Yeah, yeah, yeah C.
Speaker 1 (48:33):
Hurds, revstat, chapman, 32, 6, our appointed or
wardens vestry men or whatevername they may adopt.
Speaker 2 (48:49):
Right.
So that's the 805, illinois one10.
When you pull up that, you knowit went from hers of hers
statue to 805, uh, Illinois one10.
That's how you find it.
So when you read that, when youwill see that the affidavit is
in, that that's what he, that'swhere he got the affidavit from.
(49:12):
Okay, when you read that, itsays if you wish to amend to
this document, right, amend.
So that means let's say, if youwant to be a grand chief and I
don't recommend people do thisif you ain't qualified, you
ain't studying, you ain't got apermit.
But if one wanted to and youhad, like I don't studying, you
(49:32):
ain't got a permit.
But if one wanted to and youhad like I don't know 30 more,
to be like, hey, we want you tobe the grand chief.
Uh, technically, with the stuffthat they've been fighting over,
because the prophet didn'tbring a certain I'm not gonna
talk about it but a certaintemples out there under a
certain thing, a certain staterepresentative.
(49:53):
That's not what the prophetbrought.
He only signed up with thecounty and the reason why he did
that is you don't have toreport Once you created a
Morissette temple and attachyourself to the original temple
you don't have to go to thesecretary of state for
permission.
When you have, when you'reunder the secretary of state,
(50:16):
you have to go and talk to themand have their relationships,
what the prophet did once he setit up.
There's no checking in, there'sno, nothing.
That's what the 805 says.
So if you attach yourself tothat right or amend right and in
(50:44):
the county that you live in solet's say you want to be a grand
sheik in New York, right, thatrule say, if you have the same
affidavit that Noble Jew Ali andyou fill it out and you amend
to that original document andyou have witnesses, then your
temple is a valid and that's thecharter.
(51:05):
It's valid.
That's what the 805 say.
The reason why I'm saying that,that can cut all that rhetoric
out of who Temple is hissing allthat and who they will.
Because they gatekeeping.
Nobody knew they was going tofight for that.
That's why when you read that101 that you just looked at, I
(51:25):
will third it.
It says Morris Science Templeof America and Morris Holy
Science Temple.
It was adopted.
It never would disbursed or gotrid of.
Look at it.
It says adopted.
So when you adopt some of theoriginal stands, so the Morris
Holy Signed Temple stands and hegave them the Morris Signed
(51:47):
Temple as a trap so they couldfight over it.
But it's supposed to betogether.
Look at it and then whatthey're doing Fighting over
something they don't even knowwhat they have.
So what I'm saying is that'llkill the argument of whether
Temple is right.
If you got a charter, that'scool, that's fine, but if you
(52:09):
sign with the Secretary of State, you are out of order, because
nobody didn't do that and thatwasn't um a situation, because
we're not supposed to amalgamatewith them.
Speaker 1 (52:20):
We're not supposed to amalgamate yeah, I've heard,
I've heard, I've heard it, I'veheard this before and uh, the
brother, sharif bay, came on ourplatform a few times to address
it.
And you know I might do someSharif Bey reruns because you
know he addressed all of thisand of course, you know I don't
(52:44):
want to have, I wouldn't want tohave, you know, moors debating
on the platform.
That's not what I created thisplatform for.
Speaker 2 (52:52):
I get it, man, but I'm coming from a holistic
approach.
I'm not coming from you know, Iget it.
I've studied Sharice and onetime he did see my point of view
and now he don't.
And I get it.
That's cool, but I'm not comingfrom one.
I'm coming from a holisticapproach.
What does either we want to beright or win.
(53:13):
I was like I don't care if youwant to be right, we want to win
right.
And the object of being is likeit don't matter if you want to
be right or wrong.
Who's accurate with the facts?
And the actor with the facts iswe ain't citizens, we are a
hosting nation.
We have our own organization.
We have our own organization.
We have our own customary, lawsand traditions and we are Moors
(53:38):
.
So if everybody else can have anation, everybody else can have
all of this.
Then we are able to have thesame thing on our own
jurisdiction.
So the people that says, ohwell, we can only do it this way
, I'm saying we could do it inall them ways and I can show you
highs in harmony with eachother.
Speaker 1 (53:59):
Okay, that's all I'm saying, that makes a whole lot
of sense and I'm in agreeancewith that.
Hence why I have differenttypes of Moors or people from
different schools of thoughtfrom the Moorish movement on the
platform.
So that's why, you know,sometimes, sometimes a person
said to me, a person said to mea while back they said, you know
(54:22):
, you, always you got all thosecolorful Moors on your platform,
like that's what you call itcolorful Moors, and I'm like I
didn't know and I'm like Ididn't really.
I'm like what does that reallymean?
But from from my, from myperspective, all mores are
welcome to this platform right,right, I just see the whole
thing, though, brother.
Speaker 2 (54:43):
I see, I see the lack of, I see what's wrong and it's
like a lot ofself-gratification, but maybe
it's not for them to see thewhole picture.
They might that don't be, theymight don't be their talent.
You see what I'm saying.
All I'm saying is if you got aplan right, I ask these what I
say if you don't like my plan,what's your plan?
(55:04):
I'm gonna follow you crickets.
So I'm like well, you mightwant to follow me then, because
I got a detailed plan oneverything right here.
I I'm already trained to go.
Todd, say, don't study on thebattlefield.
Well, I'm trained to go rightnow.
Give me a solution, I'll giveyou a problem and fix it
instantly.
You see what I'm saying.
So maybe it's not for everybodyto see the whole thing, because
(55:26):
Noble Joe Ali said there'sgoing to be more coming in with
the eyes wide open, seeing andknowing.
And the truth ain't I nevertold it to you, because it says
I gave you 50 years.
You still ain't going to knowwhat I gave you.
It been 97 years, bro, it'sgraduation time and all I'm
saying is let's start playing.
(55:48):
There's a solution on the table.
I recommend a Morris City,morris infrastructure school,
everything.
That's what I recommend andthat fixes every.
Listen to what I'm saying.
It fixes everybody problem, notjust one more, not just two
more, not just more, that like,like, like, like the spiritual
(56:09):
mores, not the moors that justwant to do agriculture, it
covers everybody.
Now we're not fighting anindividual battle and we
actually operate like a nation.
Now we can have representativesto go handle things like legal
affairs, teachers.
Now, and while we're gettingstronger, we're in one location
(56:34):
and they're like oh, we did itbefore.
No, you didn't.
You never did it as a moral,noah Jolly was the only one to
do it.
So don't tell me Black WallStreet, that didn't say moral
Wall Street, right.
And my question is in 1913, in1921, there was riots and they
(56:54):
had World War I.
Why nobody didn't get touched,but everybody else got touched.
Why he didn't?
Because that's the way itconnects you to.
It gives you a spiritual,lawful, legal, divine, economic,
uh, economic, social, political.
You can't touch me.
Religious, economically, youcan't govern me, you, you can't
(57:20):
touch it.
There's no, there's no way topierce it.
There's no way.
Rights of indigenous people land, spiritual culture, religion,
right.
People, land, spiritual culture, religion right.
Constitution, first Amendment,treaty, land, spiritual, it's
right there and it's freeenterprise Because, remember, if
(57:41):
you operate this, it's freeenterprise for us.
We're the only person that cando free enterprise.
Remember, the trade belongs tous, the companies belong to us,
and if you're doing it privatelybut publicly spiritual,
economic, for your congregation,your mission, your nation,
which is a temple state, thenyou don't have to pay taxes to
(58:03):
nobody but you and your people.
If that's how y'all agree uponraising, you can make even
religious money.
The Vatican got it.
It's a prime example.
I'm not saying nothing for afetch, I'm just saying we need
to look at the whole thing,because noble jolly said this
I'm gonna leave this europeanhere long enough to teach you
(58:23):
government.
Well, all the examples I justgave you is the example that we
see right now, every last one ofthem.
So why?
We plan?
We know what to do.
So all the tank, tank thepeople.
That's.
I'm smart.
Okay, let's put together acommittee and let's do that.
Because, guess what, if you'rein a nation, you can't get
(58:45):
reparations, and if you don'thave your own economics, you
can't go get reparations forsomebody that owe you something.
If you ain't got youroperations of your government.
You got to have your governmentrunning.
If you be like, oh well, I wantto go get the statues, ok.
So before you ask for yourstatues back and all of your
(59:06):
gold and silver, did you gobuild a warehouse already?
Did you train your people howto handle that material?
No, you didn't.
So the city fixed that problem.
Now watch this.
Well, the Moors is in jail andlocked up.
That's fine.
Did you build a jail and acourt?
They have to automaticallyexpedite your nationals directly
(59:27):
to you.
That's international law.
That's customary law.
It's right there in the treaty.
Every private man for privateman.
And guess what, if you'relistening to this, everything
(59:48):
I'm saying, I can back this upwith verse and scripture, just
with the Quran itself.
Speaker 1 (59:55):
Everything I'm saying .
We're going to definitely buildon that.
We got the brother Walter DavisBay in the building.
I didn't forget about you,brother Walter Davis Bay.
Peace, peace.
Speaker 2 (01:00:07):
That's a good.
More right there, man.
That's a good more Sure forsure man.
But I mean, I know you about toclose, but that's my position.
I'm coming from a holisticapproach, I'm not coming from a
self-ego.
I'm like, look, we've beenstudying for so long, it's time
to apply that knowledge andstart playing the world.
It's screaming for us.
There's a solution on the table.
(01:00:29):
There's no way we can't do thisinstantly.
You know what I mean?
It don't make no sense for usnot to we plan.
I saw a European the other daycollected.
How much that dude collected intwo hours.
He collected what?
200k in two hours.
On Instagram, a Europeanprotested at the White House in
(01:00:52):
two hours.
On Instagram, a Europeanprotesting at the white house in
two hours, two hours.
And I'm looking at us like, areyou serious?
Now remember I said so we canmake our own currency.
Speaker 1 (01:01:10):
So yeah, brother, that'll be peace.
Speaker 2 (01:01:13):
Well, I mean I mean, if you want, if you want it,
it's already existing.
Speaker 1 (01:01:17):
You want it, I can send it to you okay, yeah, we
got to build a line on this yeah, we move back to some of the
things I just ain't gonna.
Speaker 2 (01:01:26):
you know that's another podcast.
I wanted to say something,brother.
I'm just here like let's stopall the playing about, keep
talking about the problem,there's a solution.
And I want to use everything,brother, and if you listen to
this it don't resonate with you.
I don't know what to tell you.
But I'm saying let's not thrownothing away, let's use
(01:01:48):
everything, and if you know away, let's remix that and do it.
Speaker 1 (01:01:51):
That's all I'm saying and I agree 100% on that note.
Brother, thanks for coming outthis evening.
I really appreciate you.
I'm glad to have you back.
You know what I'm saying.
We gotta keep doing this, man.
This was peace, you know.
I agree with you.
Indeed, peace, wait, but beforeyou go, let them know where to
(01:02:18):
find you oh, man, you can findme.
Speaker 2 (01:02:22):
We got more TV network.
It's called RG more network.
It's on YouTube and it's onInstagram.
So RG more network.
So RG more's on Instagram.
So RG more network.
So RG more network.
On Instagram is on Tik TOK, iseverywhere, so um it's.
It's a more rich network TVnetwork and um platform for more
(01:02:44):
information and to highlightother mores like yourself doing
work.
Speaker 1 (01:02:48):
Indeed Peace, indeed, indeed Peace to you, brother.
Thank you for coming out thisevening, thank you to the chat,
thank y'all for coming out andwe are out of here peace, peace,
man, peace peace.
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