July 7, 2025 • 60 mins
Your worldview might fundamentally shift after this electrifying conversation with legendary scholar Asir Ducatier. Growing up in Brooklyn during the birth of hip-hop, Ducatier witnessed a cultural evolution while remaining connected to elder wisdom—a connection that would profoundly shape his understanding of consciousness and reality.
Ducatier takes us on an intellectual journey from his early interactions with Black Panther ideology through his discovery of Moorish science and identity. With remarkable clarity, he explains how Noble Drew Ali's teachings provided a framework that connected fragmented historical narratives, revealing truths systematically obscured from mainstream history. "We're Central America," he asserts, challenging geographical naming conventions that serve to disconnect us from our true heritage.
The conversation reaches mind-bending depths when exploring quantum entanglement as both a physical and metaphysical reality. "At the center of all reality, there are quantum realities that continuously interface with one another to keep the web of what we would call reality functioning," Ducatier explains. This understanding forms the foundation of his provocative assertion that "we are in the post-apocalyptic world and have been since 1492." According to this perspective, what many await as future events have already occurred—we're living in their aftermath.
Perhaps most compelling is Ducatier's optimism amid acknowledging sophisticated systems of control. He argues that despite digital manipulation, media deception, and manufactured fear, "we already won." Our rising collective consciousness, "amplified by the sun," is producing a heat that's "shutting down the materials" of control. His message ultimately empowers listeners to recognize their own authority as knowledge-keepers in an age where mai
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:11):
what's going on.
Everybody out there is ronbrown lmc, the people's fitness
professional, aka soul brothernumber one on the check-in or
reporting for duty.
Thank y'all for coming out thisevening.
I really appreciate y'all wehave.
I'm evening.
I really appreciate y'all wehave.
I'm going to call him thelegendary.
We need to start giving peopletheir flowers Now.
Now.
(00:31):
The legendary Asir DucatierBrothers have been asking for
Asir Ducatier since we've beendoing this platform right.
When can you get Asir Ducatier?
I've been hitting them up onFacebook.
You know he's hard to catch onFacebook.
Somebody else hit him up, hitme up, hit him up, gave me that
(00:51):
math and that's how this workedout.
I don't know who that.
I forgot who that was.
Whoever that was, shout out tothem.
As you can see, we haveasiaducatierscom right there.
You can check out his dot comright there.
(01:14):
I'm trying to get everythingelse up there.
How you doing?
First of all, brother.
Speaker 2 (01:19):
I'm well.
Thank you for having me.
Peace to the dogs, peace to theearth, peace to the Morris
family, all the human family tothe planet earth.
Again thanks for having me on.
Peace to the dogs, peace to theherbs, peace to the Morris
family, all the human familiesof the planet Earth.
Again, thanks for having me onthe platform.
I really appreciate you.
Speaker 1 (01:30):
You're welcome, man.
Thanks for coming up, man.
You didn't have to do it, butyou did it and we really greatly
appreciate it.
Now I want to always ask thebeginning questions like where
you from, how did you grow up,Like those kinds of questions on
the first podcast to get peopleto kind of like know who you
are and maybe they don't knowhow you came up.
(01:51):
Then maybe they don't know youfrom BK and all that stuff.
Speaker 2 (01:55):
Indeed.
Well, you know, like everybodyelse of our generation, or at
least in the wilderness of NorthAmerica, I was born at Brooklyn
, in the County of Kings, andyou know I grew up in the birth
(02:16):
time of hip hop andconsciousness.
You know what I mean.
As well as the fake versions ofthat which became like
afrocentrism and that type ofstuff that came later.
But I was there to see, likeeverybody else in our generation
, to see the the um evolution ofour culture you know what I'm
(02:39):
saying in a way that wasdifferent from our parents
generation.
You, you know what I mean.
Our generation was also stillsomewhat tied to the elder
generation.
We still had somewhat respectfor the elders and stuff.
It wasn't until crack and allthat stuff came that all of that
fell.
But up until then, even thehustlers, from the hustlers to
(03:01):
the strugglers, everybody stillunderstood the hierarchy in the
community at that time.
So's how we in our generationwas somewhat raised.
You know what I mean, if Icould just speak generally and
um, and you know we wasinstilled with codes and stuff
and it was very early.
We all kind of knew who wasgoing to do what when they got
(03:23):
older.
Like, okay, taekwon, heprobably gonna go to jail, but
then, you know, I mean jamal, hemight go play ball, like, like
we, you could kind of see thatforming at that time.
Still, because we was outsidewith each other, we wasn't
sequestered into differentdomiciles playing video games
all the time like we was out sowe could see people's
personality form.
You know what I?
(03:43):
I think that that helped usunderstand human psychology a
little better, even though wewasn't maybe conscious of that.
And growing up at that timespecifically now looking back, I
could see like we were reallystill tied to the other
generation, still tied to theelder generation, because when
(04:03):
we created hip-hop, we createdit out of the stuff that the
elders had already done andthought was over.
They thought disco was over,they thought jazz was over, they
thought all that was over.
You know what I'm saying.
Once we started sampling thisstuff and actually making
different music out of it, wecame from the era where you
(04:25):
would take, like the horns fromjames brown and the drums from
you know, I'm saying this personand the bass line from from ron
carter, whatever, and you wouldliterally put together a whole
new record off of like five, tendifferent records.
That type of creativity, um waswas based upon our generation
(04:47):
also being the first generationof really inundated modern
so-called Americana or Americanculture, and this was also when
the democracy was being pumpedmore than the republic.
So it was more about, like, the80s was about money, you know
(05:08):
what I'm saying.
Um.
90s was about taking otherpeople money, you know what I'm
saying.
And then 2000s was about, uh,laundering the money into whole
other systems you know what I'msaying to control people with
money.
So we, being the, theReaganomic rapper, the
Reaganomic generation being, youknow that fostered the
(05:31):
materialism in hip hop thatbasically brought us all out of
poverty, mistook takingsomething from nothing as a
means of coming up and thenmistook that to mean in order to
come up, you had to come fromnothing.
(05:53):
You know what I'm saying.
And that that's where split,that's where our mentality split
, that's where some of us gotcaught up in the drug game, got
caught up in this.
But a lot of these guys came up,had 120.
A lot of them came up.
You know what I mean.
They used to go to the, to the,to the after school rec center
where we would go in in FortGreene, I mean in Brooklyn,
(06:14):
where Dr Robert Greene used tohave his thing out there.
He was a heavy communityactivist when I was coming up
and we also came up with an eralike, especially in New York,
brooklyn, any of our boroughs,like you, you saw rappers.
Like you saw these people inreal life.
You know what I'm saying.
Like you go to a store, youwill go to all these and you
(06:43):
will go somewhere.
So that fostered a, a sense ofof being a part of a people.
You know what I'm saying.
And then it was about what?
Okay now, out of all thesepeople, which one do you
identify with more?
And then that's when we allstarted going into different
concepts.
So for me it started from thepseudo, like Black Panther
(07:03):
situation because my aunt mypseudo-aunt was my mother's best
friend was a Panther at onepoint you know what I mean and
was in it.
But then, you know, years laterbecame a doctor.
You know what I'm saying.
Like I noticed a lot of thathappened with the Panthers, like
these dudes was like hardcorerevolutionaries.
(07:23):
And then years later, EldridgeCleavers is writing speeches for
Ronald Reagan.
Angela Davis marries aCaucasian lesbian feminist.
I started seeing that side ofit too.
I started seeing that side of it, like this consciousness thing
(07:45):
is real but there's elements ofit, and then to take it, even
like, reduce it from that butthen bring it to the community,
Like I remember going toparliaments or going to things
and then like being scared todeath to show and prove, and
then like like watching peopledo it and then being grilled by
(08:07):
these elder gods and stuff, andthen like afterwards you know
you be leaving and go home andyou see these dudes drunk in
front of the store.
You know what I'm saying and asa child coming up viewing this,
you don't really know how toseparate the the the good from
(08:28):
the bad right, the bones fromthe meat.
You know what I'm saying.
So you kind of like startthinking that you know.
Some people then look at thatin terms of, instead of a
teaching lesson, look at it likeoh well, I'm god, I'm God, I
can do whatever.
You see what I'm saying.
But then power is supposed tobe refined.
(08:50):
You know what I'm saying.
It can't just be power, itcan't just be power.
Speaker 1 (08:54):
Uh-oh, you know what I mean.
That's like a thing right now,in the nation, right now.
That's an argument.
I don't know if it's as it waslast year.
Last year, power and refinementwas like oh, that's a big thing
, that was a thing.
(09:15):
I don't know where it is now.
I didn't know.
Yeah yeah yeah, I didn't know,I'm coming in blind.
Speaker 2 (09:23):
I'm just saying from how I was taught, you know I was
taught it was power andrefinement.
You know what I mean.
Speaker 3 (09:30):
Power has to be refined.
Speaker 2 (09:31):
You know what I mean.
Make sure you know me to.
To be able to speak the truthto power, to you know what I
mean.
To create equality, to be god.
You know what I mean and buildthe story.
To be born.
So that that's how I was taught, right.
But then, like I said, beingtaught one thing and then seeing
another thing is somethingdifferent.
So then I start being like well, I'm seeing more of the
(09:53):
negative side of this thing morethan the positive.
So I'm making it positive, butit's not the, it's not the, the
culture, it's the, it's thepeople in it that have it.
You know what I'm saying.
Seen beyond, you know what Imean making somebody subordinate
based upon what they know ordon't know.
(10:14):
You dig what I mean, and allmovements are guilty of that.
I think you know what I mean.
Like people get to a positionwhere they know and they figure
it out, and now they help thepeople know.
But then some people's ego get,they figure it out and now
they're helping people know, butthen some people ego get
involved with it where now theyforget that at one point they
didn't know.
You know what I mean.
That's why the father favorsthe fool, because the fool is
(10:38):
too much of a fool to realizewhat they don't know, but in
that it has the ability to findout, whereas the petrified, wise
man is stone faced in hiswisdom and doesn't want to
really look beyond what is done,because it has become used to
(11:01):
having people come to it or himor her to disseminate this, and
that's how you get despots andtyrants and cult leaders.
That's how that stuff happens.
So watching that happen andhearing about it you know what
I'm saying and then watching,having all this great
information, whether it be fromnation of gods and earthss or at
(11:25):
the time it was the NubianIslamic Hebrews which became the
you know what I'm saying theNubian movement, and whether it
was even Pan-African stuff, youknow what I'm saying.
Even all of that, like, at onepoint, they really had me
thinking that I was directlydescended from somebody from
Africa.
You dig to the point that I waszeroed in on that.
(11:45):
And then when I found out, no,there was other people already
here and that, no, you don'thave nobody.
I'm speaking to people in myfamily.
My great-grandmother, like I,was blessed enough to we, was
also blessed enough to stillhave real great-grandmothers and
grandmothers and grandfathersaround.
You see what I'm saying.
So we could, whether we realizeit or not, we could siphon that
(12:12):
, that knowledge.
So when all was speaking to herat 99, at 95, so he never told
me none of that, so she told methe opposite.
And so that's when I realized,okay, something else is going on
.
So that's when, um, I met, uh,my mother's friend, because he
was trying to start a sneakerline, but he also had a concert
store down the block fromSpike's joint.
I go there and then he got thisbook, a Thousand African
(12:34):
Horsemen, and then I open it andI see this whole, the whole
continent of West Africa.
It just had different tribes,but the dominant ones it was
like Moors, moors, moors, moors,moors.
So I'm looking at all this, I'mlike well, who is that?
So he's like you don't know themores.
I was like nah, and he was likewell, come tomorrow, you know
we.
So he gave me like a briefthing, but he was like you know,
I could tell you, but I couldshow you, just so happens,
(12:56):
tomorrow, we, we dress up inregalia and ride around the hood
with the horses and all that.
I was like I even know he hadhorses.
I I never met anybody at thattime that had horses, like
melanated per se.
So I'll go there the next dayand, just like he said, they out
there with the horses and they,they garbed up and it's like.
(13:16):
It's like I was in granadaagain and as if, as if it was
you know, know, cause it was,you see.
And so from that point on I said, well, I got to research and
find out the morals.
Now, at this time, they stilltrying to make it to the
mainstream history.
So trying to make it seem likethe morals is white people, you
know what I'm saying.
So I'm going through all ofthese different things and and
(13:41):
and reading all these differentbooks about the morals and
seeing all these varyingpictures and all this, whatever,
whatever.
And then one day, I don't know,I don't know, I don't even know
, but somehow or another, I cameacross the prophet.
I think it was something thatled me to that.
(14:01):
But then, somehow or another, Igot understanding of the
knowledge.
No, because some more, someelder mores.
I used to go to Syracuse, umpiece of Dow, piece of cars, a
piece of them.
They all used to come down andI was cool with one of their
sister, with the, the dude'ssister, anyway they were were
(14:23):
telling me about, you know,moral science and things like
that, but they was coming fromit from like the clock of
destiny, great seal type ofthing.
So, once I got into that.
Then I met this.
We met this other more who wasa part of this other thing
called the divine, divine ill,divine Allah, ill, I don't know.
(14:43):
He had something called theOrder of Free Asiatics, and big
up to him, man, he was one ofthe first Moors.
He went to his crib I don'teven know where it was, but it
was somewhere far out.
Back then you had to travel forknowledge.
You used to have to go to getit.
(15:04):
You wanted 120 and stuff likethat.
You couldn't take, you couldn't, you had zero.
You had to sit there and copyit.
You know what I'm saying?
Like yeah, so we had to go outand get this thing.
He gave us this whole big thingabout the divine asiatics and
the moors because he was like a,he was like a proper center and
he was a more so he was like.
(15:24):
You know I'm saying so he wasbringing it together.
So this is how I'm getting itright.
So from there it was a littletoo heavy.
I couldn't really discern it.
So I backed up, went back tothe lesson and then that's when
something happened.
I came across noble joali, andthen it all started to like to
gel.
It was like because the firstthing I'm reading about this
person and I'm going because I'ma historian, I'm, and then it
all started to gel.
(15:44):
It was like, cause, the firstthing I'm reading about this
person and I'm going cause I'm ahistorian At this point I'm
really into history.
That's the only thing in school.
I'm like like I'm a dropped out.
You know what I mean.
But I'm going to library.
I'm cut school going tolibraries.
This type of person I am, youknow what I mean.
So, going in cause, when you wasinto in gaza stuff, you was
(16:04):
into knowledge.
So we would press school uh,get, get what we need to get
like snacks, beer, whatever youknow.
I'm saying then go to thelibrary, get the books.
You know.
I'm saying go to the park, readthe books, read the knowledge.
You know.
I'm saying get everythingtogether, go back up to the
(16:27):
school when everybody gettingout you know what I'm saying.
And then you build like this,how we did it.
You know what I mean.
So we get known, as now, asreading all this stuff.
And then I really start seeinglike well, how is it that all I
don't read about all, how is itI know about Marcus, gar, garvey
and hoover and all these people.
It's almost like they they toldus about everybody in history,
(16:50):
modern contemporary history,so-called black history,
everybody around him, but neverhim.
You know what I'm saying.
So that's when I realized like,oh, they hiding something.
So when I really started gettinginto what, what he was about
and what he was putting outthere, and then really starting
to understand, like, okay, thisis what the temple is and how
(17:11):
the temple is, the divine andnational movement, how that is
basically an organ, back to theold moorish empire, and then him
being eels and babies, thetitles of nobility which take us
out of being citizens, becausecitizens united states can have
title nobility, but we're stillborn here, therefore based on
this declaration.
So I'm figuring this stuff out,but while I'm doing this, I'm
(17:33):
also around other bodies, otherpeople.
I'm still trying to engage youday, but everybody is in
different places with it, likealmost every different temple
that I was able to be around atone point, or people who said
that they had them.
They all had, like, differentviews of it, which is okay, but
the foundation of it was alwayssupposed to be the same.
(17:54):
So that's when I realized, okay, well, you can't, I done, found
out, I done researched the FBIfiles on it and just going deep,
just going so deep that it waslike, well, you're in this deep,
you have to actually join a 10.
You got to become a member.
You know what I mean to findyourself faithful, so this way
you're not just out here likethe rest of these people.
So I did, you know what I mean,and through that I was.
(18:18):
That opened me up to the wholetemple universe and how that was
working.
And then I had to figure thatout.
You know what I'm saying.
It ain't the temple.
That's necessarily the problem,because the man set it up how
it was supposed to be set up,perfect.
And if it wasn't that, itwouldn't be here today right so
it's obviously that, but thiselement but there's chambers in
(18:41):
it that if you were taught acertain way, you're never going
to see those.
You dig what I mean.
You're only going to see howyou were taught, and if we can
put people who we taught acertain way to teach you away
from that aspect of it, thenwe'll be able to always keep it
kind of the way modern peopleview it, almost like a
(19:03):
storefront.
You know what I mean whenreally it's more like it's more
like it's like the vatican, butlike times 11 you did, without
all of the child rape and themurder.
So this is the element that I'mstarting to see that this is
(19:23):
really now he is.
He didn't invent laws, but whathe did was reawaken something
and then put it on on paper andthen had it codified in a way
that we would be able toactually benefit from it, as
after a certain time, after acertain group of us or or my or
(19:47):
my state had been finally drivenout, where now we could
actually see it for what itreally is.
No other leader did that youknow what I'm saying or no other
, supposedly, that had ever doneanything like that.
It's not like malcolm x.
Malcolm x left a legacy of ofand social and an impact on
(20:10):
socialism, on social identity oforiginal people.
But outside of that, other thanhaving a few schools named
after him, he did and let's keepit real the people who actually
murdered him.
They probably sent theirchildren to the school because
all the niggas was in was injersey.
You know what I'm saying.
(20:30):
While we all wondering, go andsee malcolm x in the movie.
Think about that.
You in the movie, you there,you the one did it, and now they
done made this a movie.
Now you in the movie andwatching everybody, look at what
you was a part of, and then youstill, and then people there,
what you know, and then y'allstill going to the miles
together, y'all still youunderstand.
So that level of, ofinfiltration, um was um, it was
(20:58):
to me almost too megalithic toto leave things to chance.
To leave things to chance.
And so that's when I realizedlike, okay, now that I'm here
with this, if I ever get to thepoint where people come to me
for this, I'm going to strive tobe as transparent or whatever
(21:18):
as possible based on what I knowand what I have done.
So I'm not going to get into thepackage.
I'm not going to get into allof these different things.
I'm not going to act like themost important thing in this is
my point of view.
My point of view is just mine.
(21:40):
You understand what I'm sayingand if you identify with it,
that's cool.
You understand what I'm sayingand if you identify with it,
that's cool.
But I'm not going to use it totry to impose or almost infringe
on your individualunderstanding on what I'm saying
.
So I can't take offense ifsomebody doesn't like it or
doesn't agree.
I can only take offense if thatdislike or disagreement gets to
(22:03):
a point of disrespect.
Now I can remove myself from itand not have to engage because
obviously, if it's devolved tothat, there's something either
I'm not expressing or thisperson doesn't want to hear me
express.
That's creating this confusion.
So naturally you got to youknow what I mean, cause as a man
, there's always a subtle, asubtle level of violence that
(22:26):
could you know what I'm saying,that could just pop off, just
cause you know what I'm sayingso, you got Communication.
Yeah, you really do, because inour era you had to fight.
We was the last ones to do that.
Now, this era, these people,they have been so desensitized
and initiated into the deathcult that they don't have any
(22:50):
discernment.
You know what I'm saying?
Because there's a gene in thebody responsible for death.
That's called the apoptosisgene.
For death, that's called theapoptosis gene.
So with the apoptosis, if theyhave created two different
(23:11):
governmental programs, theabilities are isolated and allow
it to almost act as a triggermechanism for crash sounds.
Speaker 1 (23:22):
So this is how, like hip-hop Would you say hip-hop is
a part of that.
Speaker 2 (23:27):
Yes.
In video games like Call of.
Duty yes, yes, but the thing is,it's not the game, it's not
even the music, it's.
It's the mind's receptabilityto the influence of it.
So put it like this if you'renot a drunk, you're not into
(23:51):
drinking.
You could be in a bar all day.
You could sleep with bottles ofalcohol in your bed.
You know what I'm saying.
It's no thing to you becauseyou're not into that.
However, you see what I'msaying.
If you were drunk, you knowwhat I mean.
And somebody puts you in a bedfull of liquor.
It's now a choice.
You see what I'm saying.
(24:12):
Am I going to succumb to theenvironment?
That's laid out for me andthat's what we're dealing with.
We're dealing with it's not theindividual, it's not even the
environment.
Well, it's the environment andthe circumstance more than the
individual.
So the environment is what'sgoing to permeate the
(24:34):
circumstance.
That leads the individualeither right or left.
So you could be in a greatenvironment, all thing or
whatever, and then one daysomebody coming to that
environment.
It just cuss you out.
Some people, depending on howlong they've lived in an
environment where that wasn'tpresent, would be
psychologically broken for years.
(24:56):
Behind that, you understandwhere somebody that was that
grew up like we grew up.
That ain't nothing.
We've been being cussed outsince we could first go outside.
You know what I'm saying.
My mother was screaming at usand cursing at us to close the
door, to come in or stay out,right Like they don't have these
experiences.
No more, they don't have that,not because we don't even want
(25:19):
them to have that, because wecan't trust the environment
because of the circumstancesthat we live in.
You know what I'm saying.
Speaker 3 (25:28):
In the digital world at the end of the day.
Speaker 2 (25:29):
Imagine now all of us stay out of the game Mo.
Speaker 3 (25:33):
I say it's the digital world that has more
influence on them now, thedigital world, social media and
everything else we didn't havethat distraction.
Speaker 2 (25:42):
Yes, yes, we were the first guinea pigs of that.
They used our consciousness tobirth the environment.
For this environment to exist,they slow dripped us into it
through science fiction.
All of the science fictiondirectors were also military
(26:04):
directors.
Kubrick filmed the Moon LandingRight.
We all know that.
That's already a fact.
Everybody knows that Hitchcockhelped film the Holocaust, the
holocaust pictures.
You know what I'm saying umwhat's his name?
helped film um remember wallstreet, the movie yeah they had
(26:28):
to come out with the moviebecause of what happened on
black monday.
Remember when we was littlekids when the movie first was
hearing about stocks and theysaid stockbrokers were jumping
out the window.
Yeah, this is when all thathappened.
So how they soften the blow iscreating entertainment, which is
mind control, to get us toslowly accept it.
And then, after Wall Street,that was when the first big
(26:50):
movies about finance.
Then what happened?
They start coming out with WallStreet, margin call, big short,
all of these movies about howthey're stealing your money so
they could keep stealing yourmoney because you think the
theft is a movie.
You understand it's, it's, it'sdisassociative, it's a dis,
it's a, it's a form of epilepsythey give us and then we from
(27:16):
the epilepsy, we thendisassociate ourselves from the
condition, so we get triggeredby the flashes and the lights
and then there's an element ofus that's tuned into that while
our main self is just living.
That part that keeps gettingthe flashes and stuff that then
(27:36):
stays with us to then allow usto eventually be triggered at
another time.
You understand, so you mighthave been going watch something
on TV, go outside, right, andwhatever the flashes was, it
psychologically subconsciouslyattracts you to the sources of
that, logically, subconsciouslyattracts you to the sources of
(27:59):
that.
And now they got these vans youcan look it up that travel
throughout the cities and theybeam ionic radiation into your
house and see, you Can literallysee into your crib.
This the same Technology theyuse at the tsa at the airports.
By the way, always opt for thepat-down, stop going through the
thing.
People, them, tsa agents them,people dying from all types of
(28:23):
carcinogens and cancers and allthat.
So go for the pat-down, missthe flat if you have to.
You understand what I'm saying.
It's not that deep you dig.
Stop letting luxury.
Luxury dulls the edge ofhusbandry.
That's an old, more this term.
That means the more luxuriousthings that you have, the less
likely you are to live, so themore they make things convenient
(28:47):
for you.
That's how you know.
They slowly turn in the fire up.
You know what I'm saying.
So, like I said, it's taking itback to the morris thing and
seeing that.
Well, who was, who was reallyagainst this, all of this prior
to all of this?
(29:08):
And it always bring me back tothe morris.
We're the ones documenting,right?
Not some af, some Africanpeople who went up into Spain.
We're not talking.
That's us, because they alwaysgiving us fake words and making
us fake right go left, likeright now.
We're Central America, just foryou.
(29:32):
We're Central America.
Speaker 3 (29:36):
They always say towards South America and all
that yeah.
Speaker 2 (29:41):
Okay, where's South America?
Speaker 3 (29:45):
Yeah, that doesn't mean Wow, that's a cool one
right there.
Speaker 2 (29:48):
Right, Think about it .
So they got us thinking CentralAmerica is South America.
But then when I ask you whereSouth America is, where's that
In the same place that CentralAmerica is?
Speaker 3 (29:58):
Yeah, they got us?
Speaker 2 (30:01):
They got us tripping.
Really, what we're notunderstanding is this is Central
America.
What does Central mean?
The middle where everything iscentered?
Right, we're in the middle ofCanada and Mexico.
Right, we're in the middle ofCanada and Mexico, right, so we
are Central America, SouthAmerica, right is below,
(30:26):
actually above right and Canadaor whatever, is actually North
America.
But they don't do that, do they?
What do they call this place?
Speaker 3 (30:35):
North America.
Speaker 2 (30:35):
North America, right, yeah, well, call this place
North America.
Speaker 3 (30:37):
North America.
Well, he just said this madesense.
Coincidentally, was it likelast month when Trump was saying
something about making Canadasomething Like.
It's crazy how he just saidthat.
Speaker 2 (30:50):
Yeah, they're trying to make Alberta part of America
now.
Yeah, because Canada is full ofcommunists, full of satanic
communists.
That's trying to destroy thecountry.
You know, in canada right now,if you want to die, they got a
system where you can go andbasically euthanize yourself and
you could just die for free.
Speaker 3 (31:09):
they'll pay for it you know that, yeah, yeah, right
now, right now yeah yeah,because this is what I'm saying.
Speaker 2 (31:17):
We're we.
We are not understanding ourposition.
There's a thing in mathematicscalled quantum superpositioning,
and what that means is that Atthe center of all reality, there
are quantum realities thatcontinuously interface with one
another to keep the web of whatwe would call reality of the
(31:41):
universe functioning.
This would be akin or similarto the webbing in your veins
that create the actual veinitself.
You know what I'm saying?
It's the unseen web, like whenyou close your eyes and you see
all those little lights.
That's it.
That's it, those quantumentanglements, when given a
(32:04):
circumstance to exist in, whenthey are observed, they cease to
move.
Once you stop looking at them,they move again.
So therefore they become, orain't they are also relative to
what they call free radicals,right?
What this means is, you know,the yin yang symbol.
The yin yang symbol is a symbolof quantum entanglement.
(32:27):
So what that also says is thatthe colors involved in that is
usually what black and white.
The colors when it comes to acheckerboard is black and white.
Whenever they want to run arace and have the race winner
win, they show you thecheckerboard right and wave it
(32:47):
three times these things whenyou go to certain lodges or
temples, the floor is alwayswhat, black and white.
You understand, because whatthey're doing is using us as the
pieces that they allow Realityto function through.
(33:10):
So the devil, and by the devilI'm not necessarily talking
about the grafted maid devil I'mtalking about.
I'm talking about the graftedmade devil I'm talking about.
I'm talking about the actualavarice entity that people act
like don't exist in anon-corporeal form that is able
to take relative forms becauseit was made or it is made out of
(33:33):
something that we are not.
And so this force, this thing,this entity, whatever it has the
ability to make people thinkexcuse me, I was about to say
make people think that thechoices that they make are
(33:56):
always supposed to be beneficialto themselves, when the basic
choices that we're supposed tomake are those that benefit not
only us but the world around us.
You know what I'm saying?
The tree don't yell at you whenyou cut it down.
(34:20):
You understand and make barkfrom it, because the tree
understand that it can live indifferent forms.
The water don't get upset whenit freezes, because it knows
it's still water, so it'llalready find its own level at
some point.
We are the only species andcreatures I think he froze.
Speaker 3 (34:44):
Bro froze up, he froze up.
He's dropping some gems rightthere when I was there, ron
water is water.
No matter what form you put itin, it's always gonna be its
truth core indeed indeed, indeed, for sure he was building.
Speaker 1 (34:57):
I wanted them to build about, uh, the
non-corporeal, corporeal formthat uh, people, people would
say is the devil.
Um which, yeah, I wanted him toget deep into that part.
Speaker 3 (35:13):
You got to read A Desire of Men Louis Claude,
saint Martin, people read thatman, nature and spirituality.
Speaker 1 (35:24):
It talks about that oh man well man, he's gonna
probably come back on.
Pardon y'all technicaldifficulties, it happens, it
happens, it happens the weatheris bad too, man yeah, yeah, yeah
.
How is it over there BK cloudy?
Speaker 3 (35:45):
cloudy, it is cloudy peace to the chat peace to
everyone tuning in peace toeveryone tuning in.
Speaker 1 (35:50):
We Peace to everyone tuning in.
We have Dr Paul Dyer coming inat 8 o'clock.
We have another interview.
We have an interview withAbdullah.
There's a lot of interviewscoming up.
Also, don't forget to comment,like, share, subscribe.
We're trying to build thisprogram.
We're trying to build thisplatform.
(36:11):
We're trying to build thisplatform.
This platform is growing.
Also, the websitewwwnyptalkshowcom Again.
Wwwnyptalkshowcom Cash App.
Nyp Talk Show.
Help us run those numbers uphere.
He is the man of man at our.
Speaker 2 (36:33):
Here we go the phone overheated okay all right.
Speaker 1 (36:38):
So now I had I had a question about the non-corporeal
entity that you say existsright now.
Speaker 2 (36:52):
Would you say the grafted man is a thought
manifested from this energy yes,it is a manifestation of our
deepest iniquity that wasmanifested into something that
(37:15):
could be exploited and used as abeast of burden against the
greater populace who, at thetime, had no real interface with
this thing.
Who, at the time, had no realinterface with this thing, and
(37:38):
the people that manifested it ormade it descended from those
people who, for generationsprior, had been a part of the
families that wanted to keepthat type of process going.
So, every 600 to however manyyears, there's a new crop of
them that will come out.
This is where we get theitalians from, this is where we
get all the different types from, but they all coming from the
(38:01):
same, pretty much the same,source.
However, they also find ways tocreate them out of other forms
of, of technology.
Uh, they, there was a, there's a, there's a root called mandrake
root and a lot of witches andthese types of people would use
(38:24):
it.
But mandrake root, they say,when you pull it out the ground,
it screams because it's a.
When you look at it, it lookslike a person, it looks like a,
like a, it looked like job ofthe hub with legs and arms right
, and what people would do isthat, because of of the
(38:44):
properties of the root.
They were able to cut suturesin it and then put different
elements of living material,whether it be like blood or
semen or spit or article,whatever it is, and you could
create a double of yourself orsomebody else with the root.
(39:06):
And then what you could do isyou would be able to control
that and make them sick.
Things like that, like one ofthe ways they would do is they
would get the mandrake root.
They would tool it up, like Ijust said, for whatever the
purpose is.
Then they would take it, put itunder the, or, if a person was
sick, for instance, they wouldtake the person's blood.
They mature the, pull out theground, put the person's imprint
(39:33):
on it, whether it be spit,saliva, blood, whatever.
Then they will put a bowl ofmilk and put the mandrake in the
milk and put it under the sickperson's bed and what will
happen is the energy, thesickness energy of that will go
into the root, because the roothas the ability to become what
they call a homunculus.
A homunculus is something thatis used or created for
(39:59):
necromantic um properties to beable to do what you want, like
frankenstein, or you ever heardthe story of the golem of Prague
.
Have you ever heard that story?
Speaker 3 (40:13):
Or also like a bornless ritual.
Speaker 2 (40:15):
Yes, because it has.
No, you become the parent of it.
That's why you got to be youknow what I mean Like you got to
be a certain understanding ofit.
So a lot of Jewitic people wereinto Mandrake group, a lot of
the Moors, the Old Scots, theDuns, the Macduffs group, a lot
of the Moors, the Old Scots, theDuns, the Macduffs, the Old
Gaelic Moors of Scotia, whatthey call Scotland and Ireland.
(40:40):
They got into a lot of thatbecause a lot of them were
descended from those so-calledEgyptian priests and the people
that got ran out at the fall ofthe Second Kingdom and then they
wound up in what they callScotland and then they named it
after Scotia, who was ScotiaTefer, who was the princess of
that, and then she married theindigenous Melanated Dew Galen,
(41:02):
and then that's when they hadthey basically established the
kingdom of Scotland, scotland.
But one of the ways that theydid that, like I said, to
promote free health and stuff isthat they would use these
Mandrake Roots in that way tocreate people and things.
So that's an old form ofcloning.
(41:26):
You know what I'm saying.
So if they was doing that, thenand then Imagine if they was
doing that, then and thenexactly.
You know what I'm saying.
Speaker 1 (41:34):
So, I don't mean to cut your wisdom, man, it's so
many questions I have to ask you, being that you know we're
talking about cloning, we'retalking about Frankenstein, um
when, when?
I'm looking out at the worldright now and it seems like
whatever the devil, so to speak,wanted to accomplish, he has
(41:58):
accomplished it already.
It looks like we're walkingaround and we're bumping into
zombies through the food,through the water, through the
clothing Entertainment.
Speaker 2 (42:19):
But because they're not with the face coming off.
You think that it's not likethat.
But that's what I'm sayingabout the time we're not even.
We don't even know what timewe're really in.
What I'm saying about the timewe don't even know what time
we're really in, you understand,because remember 1581.
Now, that's the other thingwe've got to understand.
(42:40):
We're talking about the Councilof Nicaea, we're talking about
Constantine, we're talking aboutall these Nero, these people is
not Caucasian.
That's what we've got to reallyunderstand, because what keeps
us from rooting this type ofevil out amongst us is because
they put the face of evil to usunder a white face, same way
(43:03):
they did to Caucasians.
Only thing with our face, theonly difference is politically
power-wise.
They have more of an ability toact that out collectively.
You see what I'm saying?
Because we collectively don'tunderstand the game.
So we think, like christians,think they're in the time of the
(43:26):
rapture, that just the time isgoing to come and they all going
to go.
They not warm per se, right,because, remember, the quantum
entanglement revolves around thereality that you create for
yourself, based upon what youbelieve, because belief is where
the magic comes from.
Once you know something, thebelief ends and now you are god,
(43:50):
because you know the belief isthe fiction, knowing is the
reality, right?
So if you have transfixed yourmind to understand that the
rapture is going to come andwhatever, whatever, when the
mass awakening actuallyactivates, now you can
physically see it.
This is the reality that youhave in tuned yourself to.
So that is the reality that youwill receive.
(44:12):
Will people?
So that is the reality that youwill receive.
Will people disappear?
They doing it now, you know,what I'm saying Is that the
rapture, we don't know, we don'tthink disappearing right.
But regardless to whether weidentify it as that, once
somebody identifies it as therapture per se, that's what it
is for them, you understand, andthat's the path now that is
(44:32):
going to come to fruition forthem.
You understand, same thing withthese people the people, the
devil, the Illuminati, whateveryou want to call these people
they think they're the good guys.
They think Lucifer is the goodguy, they think Yaacoub is the
good guy and we're the bad guys,you understand?
So in their narrative, they aregetting rid of the evil which
(44:56):
is us, which happens to be good,but our good is evil to them.
You understand, this is theworld that you live in.
Everybody has their own versionof it, while we simultaneously
are casting our spells into theether, that creates the reality
for us.
So enough people collectivelybelieve in the alien invasion.
(45:19):
Guess what you're gonna get analien invasion.
Is it a real one?
doesn't matter everything thatyou saw, from Star wars to
independence day, to alien toalien, versus predator to
prometheus.
Speaker 1 (45:37):
Now you're tuned up, you're ready so like
manifestation, sort of likemanifestation yes, and this is
how they win.
Speaker 2 (45:44):
They're not created.
They can't.
Devil can't create nothing,they can't create anything.
That's everything.
There's a, there's an elementof, of reality that exists,
where it's actually spoken thatour reality actually ended in
1999, that it actually was donecame after 2000, and everything
(46:13):
that is just a repackagedversion of everything that
happened from the beginning ofthe experiment, which
technically was, let's say, from1812 to 1899, and then from
1899 to 1999.
That's how long this thing thatwe're dealing with has been in
power, that's it Right Now.
Speaker 1 (46:36):
oh man, you're getting heavy.
Speaker 2 (46:39):
So what I'm saying is the Christians think that the
coming is coming, but what I'msaying is that the coming came.
What they're talking about asthe second coming and the glory
of the millennial reign, thatwas the reign of the old Moorish
empire.
That's why everything that wehave now is based on that.
(47:02):
That's why everything we'redealing with now is a resurgent
or something that was left overfrom that period.
That's why, when you look atpictures of Yeshua, he got the
burnous on, he got the what youcall it on.
When you look at pictures ofthe Moorish chief, he dressed
just like that.
When you read about the actualMoorish period of that period,
(47:24):
they said you couldn't tellanybody apart, the Jew, the
Muslim, the Hindu.
They was all synonymous.
Everybody would speak the samelanguage.
All of the world was fed.
The entire world was speaking aspecific language.
Everybody was free.
Everybody had free energy.
It wasn't until those people,those moths, lost or fell from
(47:48):
their noble nature.
You understand that theyallowed themselves to start to
read what all the high cultureseventually do.
They start experimenting withluxury, creating beasts to do
the work, and that's whathappened.
(48:08):
But what happened was insidethe earth.
You got these entities.
That's there, that was therefrom before the flood.
We all can agree the floodhappened.
We all can agree that thesocieties that was there,
proposed to the flood isbasically the societies that
came after.
It's just that a whole sectorof reality and bloodlines was
(48:33):
wiped out, but not everybody,those remnants that was left,
was able to then reestablishelements of the same old
bullshit that we was trying toshut down.
That whole, that whole creatinga vessel for these nonphysical
entities to inhabit, whether itbe a rock, whether it be a stone
, whether it be a biologicalbody, whether it be a mand,
whether it be a stone, whetherit be a biological body, whether
(48:53):
it be a mandrake group, thattype of stuff.
That's how they started it, andthe more they started dealing
with that, the more some of usstarted pulling away.
And then it was like you knowwhat we're gonna have if y'all
don't stop.
Speaker 1 (49:05):
We're gonna have to go to war you know, it's funny
yes, what's funny is noble joeat least spoke against, uh,
sacrificing animals and thingslike that for rituals and stuff
like that when yeshua.
Speaker 2 (49:18):
If we go by the story now, not everybody believe in
it, whatever, but let's go bythe story when yeshua passed,
that was the last humansacrifice.
That's why, when they say allof the sins had been forgiven,
sin mean moon, the blood ritualswent under the moon.
So everybody that was born insin after they killed that group
(49:41):
of children, everybody wouldthen go and have sex under the
moon, under sin, to create thenext crop of children that was
going to be sacrificed.
You understand?
Speaker 1 (49:49):
Now I want to ask you this before we run out of time
next crop of children that wasgoing to be sacrificed, you
understand.
Now I want to ask you thisbefore we run out of time.
The brother just asked if youcould just drop this real quick.
Ask a seer about the whiteboy's sorcery that is used on us
.
Speaker 2 (50:07):
That modern version of it, the modern version of it.
Speaker 1 (50:11):
I think you just explained it all, really though.
Speaker 2 (50:14):
Yeah, pretty much, but I just want to put a pin in
it and say so.
Everybody thinking that iscoming, but it already came and
we are the sons of man, we arethe soul of man that had came
from that and left ourselveshere.
So when everything went awayand now the bottomless pit
(50:34):
opened up, the shul opened up,the mud, floods rushed through,
everything, destroyed all ofthem.
People had been gone.
They had resurrected or, excuseme, ascended themselves with
the ether technology.
Those that decided to bounce,stay into the higher realms,
those of us that was left noware the remnants of these people
who remembered elements of that.
(50:55):
So, all of that generation, ourgreat, great, great, great
grandmotherly generation, theylived in it.
That's why they were so intoJesus, that's why they were so
into all of that.
But we thinking it's theChristianity that these niggas
made up in modern day.
No, they actually walked withthe father.
They actually was able to dothat.
That's why they could do magic.
(51:17):
That's why your grandmother,you could come in the crib at
not at one o'clock, you comeback at three o'clock.
You got a whole feast.
You got a whole thing of foodjust out of nowhere.
Your grandmother would be therehumming Remember she was
sitting there humming.
She's putting the vibration ofthe bells that they used to hear
(51:38):
in the millennial ring into thefood.
That's why it tastes so good.
That's why they had to startgetting us to eat fast food.
That's why they had to getoriginal women to stop cooking.
That's why they had to get usto get away from that, because
the more we stand in that andthe more we understand it, the
more we stay in that, theoriginal house.
(51:58):
So they're thinking that it'sall going to come.
I'm saying it already came andwe are the help, we are the
Calvary, we are the ones that'sstill here.
So really they think the end ofthe world is coming.
I'm saying we are in thepost-apocalyptic world and have
(52:18):
been since 1492.
Since 1492, we've been inTerminator, we've been in the
Matrix, we've been in Invasionof the Body Snatchers.
We've been in invasion of thebody snatches, we've been in war
of worlds, we've been in starwars.
That's why they say, from along time ago in it, from a long
time ago and it got you far,far away.
(52:39):
But everybody, look human.
What are they telling you?
You're already here, but theycan't escape.
You understand, it's over forthem because they, they, they
wrote the script and then tiedthemselves to the script,
created alternate scripts.
But now, with so many scripts,the timeline is destroyed, so
they can't get out.
(53:00):
And while they can't get out,our consciousness vibration is
raising, amplified by the sun,amplified by the sun, amplified
by the black ultraviolet sunthat we don't see.
All of this is amplifying usand, whether we know it or not,
we are producing the heat.
It's coming from us.
(53:21):
We are producing it to such adegree that it's shutting down
the materials.
So what do they got to do?
They got to create materialswith our DNA in it in order to
survive.
So all I'm telling y'all is wealready won All of this stuff.
(53:42):
You see happening first they'regoing to release the Epstein
list, then we're going to getthe Epstein list, then we almost
got the Epstein list, then thisis the Epstein list, then
there's no Epstein list.
Then we almost got the Epsteinlist, then this is the Epstein
list, then there's no Epsteinlist.
So what are they telling you?
We all down with it, right, butwe knew that.
So, unless you're beingtrafficked to Epstein Island,
(54:04):
most people don't care.
All people want to do is getthe names so that way they can
feel like they have a close inon it.
But now, in this new reality,the new reality, say we don't
already gave you the truth.
Anything we tell you is a lie.
The truth is actually comingfrom people like you and me.
So people stop watching them.
(54:25):
They watching us now.
So guess what?
You're the media now.
You're the elder now.
You're the elder now.
You're the grandfather now.
You're the grandmother now.
So, start putting your childrenin line.
Start giving them the rightinformation.
Stop falling for the banana inthe tailpipe.
Stop getting emotionally caughtup in what it was.
(54:47):
Wasn't we just going to be inWorld War Three last week?
Wasn't it just about to drop anuclear bomb last week?
exactly nuclear bombs are scams.
You know saying they're scams.
You know why?
Because you ain't never seenone in your whole life.
Exactly you know why?
Because if nuclear bombs wasreal, how come jap, japan,
people?
You go to japan right now andgo to her.
(55:08):
Go to hiroshima, go stand wherethey dropped the bomb at, and
you know what?
It's nothing but vegetation,people living, everything good,
everything is great.
Go to Chernobyl right now.
Chernobyl is like a paradise,it's like Eden over there.
You know what I'm saying.
You know what destroysradiation Weed.
(55:29):
They drop a weed bomb, theydrop radiation, get copious
amounts of marijuana and dump itinto the ground.
That's going to happen.
We're going to eat up all that.
So, again, we were supposed tobe bombed last week.
We're supposed to be done Right.
No, we're still here.
Yes, we're supposed to havedied of covid.
We're supposed to have died ofcrack.
(55:49):
We're supposed to have diedbecause we are.
We're supposed to have died ofcrack.
We're supposed to have diedbecause we are living in a
purgatory.
We're living in a terrarium.
We're living in a terrarium,right, and the person who built
it is about to break the glass,and so you got everybody who
knows the terrarium trying toreinforce the glass.
(56:10):
It's too late, we already out.
So we us, with this type ofconsciousness, we've always been
here.
We just keep coming back, wekeep coming back, and now that
we've come back for the lastshow, we're here to let
everybody know that once thiscloses out, the real thing
begins, and in the real thing,none of this stuff matters.
(56:33):
So they got you thinking thatthat means death.
It's not.
You know what I'm saying.
We are at war withprincipalities and powers and
unseen forces at high places.
That's a fact.
Therefore, evil don't existwhere we exist.
It exists in the places wedon't see.
Therefore, everybody that wedon't see but we see every day
(56:56):
is a part of that evil, youunderstand, especially if
they're endorsed by themainstream.
So therefore, we've alreadydiscerned now.
Mainstream cannot be trusted.
That's not how I grew up.
I grew up in the era whereeverything that I'm talking to
y'all about now I was talkingabout back then and I was
ostracized by everybody, justlike you, just like you Right,
(57:21):
namely by my family.
And now look.
Speaker 3 (57:25):
And then for sure.
Speaker 1 (57:28):
Which is how.
Speaker 2 (57:29):
God will make your enemy your footstool Right.
So here we are.
We made it.
You know, I'm saying we didn'tsell out.
Give yourself a hand.
We didn't sell out, we didn't.
We didn't take the, we didn'ttake the.
We didn't go to the parties, wedidn't go to any of the orgies.
We didn't do, you know, wedidn't exploit the women.
We didn't do any of the stuffthat all of our peers was doing
(57:51):
to get on.
So that's it.
So a lot of it brings us thisfar to just leave us here.
We've got to see it.
We're supposed to be happy nowthat this shit is supposed to be
collapsing, because now,according to the prophet, it's
all about to go back to usanyway.
So what are we getting mad for?
(58:25):
So stop protesting.
Let ICE and these people dowhat they're going to do.
The Haitians showed a lot ofresilience and a lot of us, and
how they did all of this stuff.
Well, how come y'all don't showthat resolve in mass?
Go back to your country, kickBill Clinton out, kick Hillary
Clinton out.
Speaker 3 (58:39):
Clean the whole thing out for yourself.
Exactly Abraham Tarare, did Isay that all the time.
Why would y'all do?
Speaker 2 (58:45):
that, instead of trying to stay in Black Bush.
Speaker 3 (58:49):
Nah Lee, I'm hating myself.
Speaker 2 (58:50):
I just don't buy it.
Speaker 3 (58:52):
I'm hating myself.
I always say that we could 1804again.
I don't know what's holding usback, but puppet governments.
Speaker 2 (58:58):
Right now.
But you know what?
The white old?
Because they killed the emperor, they killed the Sarnie.
Speaker 3 (59:06):
It's justice.
That's what it is.
Speaker 2 (59:07):
They killed the Sarnie and they will tell you
the true history on him and howhe was connected and what he was
really doing in terms ofunifying the Haitian Empire.
Haiti was an empire.
Yes, it was, I got the imperialflag, but you know, I found it
in Sweden.
Speaker 3 (59:23):
I got it here.
It's black and red.
I got it, not that blue and red, black and red.
Speaker 1 (59:27):
We got another podcast right now.
Really Do it.
Sorry to cut it short.
We're going to build with youagain.
Let's keep building.
Thank you for coming out thisevening, Really appreciate you.
Speaker 2 (59:41):
Thank you.
Speaker 1 (59:43):
You're welcome and we are out of here.
Peace, peace Moose.
what's going on.
Everybody out there is ronbrown lmc, the people's fitness
professional, aka soul brothernumber one on the check-in or
reporting for duty.
Thank y'all for coming out thisevening.
I really appreciate y'all wehave.
I'm evening.
I really appreciate y'all wehave.
I'm going to call him thelegendary.
We need to start giving peopletheir flowers Now.
Now.
(00:31):
The legendary Asir DucatierBrothers have been asking for
Asir Ducatier since we've beendoing this platform right.
When can you get Asir Ducatier?
I've been hitting them up onFacebook.
You know he's hard to catch onFacebook.
Somebody else hit him up, hitme up, hit him up, gave me that
(00:51):
math and that's how this workedout.
I don't know who that.
I forgot who that was.
Whoever that was, shout out tothem.
As you can see, we haveasiaducatierscom right there.
You can check out his dot comright there.
(01:14):
I'm trying to get everythingelse up there.
How you doing?
First of all, brother.
Speaker 2 (01:19):
I'm well.
Thank you for having me.
Peace to the dogs, peace to theearth, peace to the Morris
family, all the human family tothe planet earth.
Again thanks for having me on.
Peace to the dogs, peace to theherbs, peace to the Morris
family, all the human familiesof the planet Earth.
Again, thanks for having me onthe platform.
I really appreciate you.
Speaker 1 (01:30):
You're welcome, man.
Thanks for coming up, man.
You didn't have to do it, butyou did it and we really greatly
appreciate it.
Now I want to always ask thebeginning questions like where
you from, how did you grow up,Like those kinds of questions on
the first podcast to get peopleto kind of like know who you
are and maybe they don't knowhow you came up.
(01:51):
Then maybe they don't know youfrom BK and all that stuff.
Speaker 2 (01:55):
Indeed.
Well, you know, like everybodyelse of our generation, or at
least in the wilderness of NorthAmerica, I was born at Brooklyn
, in the County of Kings, andyou know I grew up in the birth
(02:16):
time of hip hop andconsciousness.
You know what I mean.
As well as the fake versions ofthat which became like
afrocentrism and that type ofstuff that came later.
But I was there to see, likeeverybody else in our generation
, to see the the um evolution ofour culture you know what I'm
(02:39):
saying in a way that wasdifferent from our parents
generation.
You, you know what I mean.
Our generation was also stillsomewhat tied to the elder
generation.
We still had somewhat respectfor the elders and stuff.
It wasn't until crack and allthat stuff came that all of that
fell.
But up until then, even thehustlers, from the hustlers to
(03:01):
the strugglers, everybody stillunderstood the hierarchy in the
community at that time.
So's how we in our generationwas somewhat raised.
You know what I mean, if Icould just speak generally and
um, and you know we wasinstilled with codes and stuff
and it was very early.
We all kind of knew who wasgoing to do what when they got
(03:23):
older.
Like, okay, taekwon, heprobably gonna go to jail, but
then, you know, I mean jamal, hemight go play ball, like, like
we, you could kind of see thatforming at that time.
Still, because we was outsidewith each other, we wasn't
sequestered into differentdomiciles playing video games
all the time like we was out sowe could see people's
personality form.
You know what I?
(03:43):
I think that that helped usunderstand human psychology a
little better, even though wewasn't maybe conscious of that.
And growing up at that timespecifically now looking back, I
could see like we were reallystill tied to the other
generation, still tied to theelder generation, because when
(04:03):
we created hip-hop, we createdit out of the stuff that the
elders had already done andthought was over.
They thought disco was over,they thought jazz was over, they
thought all that was over.
You know what I'm saying.
Once we started sampling thisstuff and actually making
different music out of it, wecame from the era where you
(04:25):
would take, like the horns fromjames brown and the drums from
you know, I'm saying this personand the bass line from from ron
carter, whatever, and you wouldliterally put together a whole
new record off of like five, tendifferent records.
That type of creativity, um waswas based upon our generation
(04:47):
also being the first generationof really inundated modern
so-called Americana or Americanculture, and this was also when
the democracy was being pumpedmore than the republic.
So it was more about, like, the80s was about money, you know
(05:08):
what I'm saying.
Um.
90s was about taking otherpeople money, you know what I'm
saying.
And then 2000s was about, uh,laundering the money into whole
other systems you know what I'msaying to control people with
money.
So we, being the, theReaganomic rapper, the
Reaganomic generation being, youknow that fostered the
(05:31):
materialism in hip hop thatbasically brought us all out of
poverty, mistook takingsomething from nothing as a
means of coming up and thenmistook that to mean in order to
come up, you had to come fromnothing.
(05:53):
You know what I'm saying.
And that that's where split,that's where our mentality split
, that's where some of us gotcaught up in the drug game, got
caught up in this.
But a lot of these guys came up,had 120.
A lot of them came up.
You know what I mean.
They used to go to the, to the,to the after school rec center
where we would go in in FortGreene, I mean in Brooklyn,
(06:14):
where Dr Robert Greene used tohave his thing out there.
He was a heavy communityactivist when I was coming up
and we also came up with an eralike, especially in New York,
brooklyn, any of our boroughs,like you, you saw rappers.
Like you saw these people inreal life.
You know what I'm saying.
Like you go to a store, youwill go to all these and you
(06:43):
will go somewhere.
So that fostered a, a sense ofof being a part of a people.
You know what I'm saying.
And then it was about what?
Okay now, out of all thesepeople, which one do you
identify with more?
And then that's when we allstarted going into different
concepts.
So for me it started from thepseudo, like Black Panther
(07:03):
situation because my aunt mypseudo-aunt was my mother's best
friend was a Panther at onepoint you know what I mean and
was in it.
But then, you know, years laterbecame a doctor.
You know what I'm saying.
Like I noticed a lot of thathappened with the Panthers, like
these dudes was like hardcorerevolutionaries.
(07:23):
And then years later, EldridgeCleavers is writing speeches for
Ronald Reagan.
Angela Davis marries aCaucasian lesbian feminist.
I started seeing that side ofit too.
I started seeing that side of it, like this consciousness thing
(07:45):
is real but there's elements ofit, and then to take it, even
like, reduce it from that butthen bring it to the community,
Like I remember going toparliaments or going to things
and then like being scared todeath to show and prove, and
then like like watching peopledo it and then being grilled by
(08:07):
these elder gods and stuff, andthen like afterwards you know
you be leaving and go home andyou see these dudes drunk in
front of the store.
You know what I'm saying and asa child coming up viewing this,
you don't really know how toseparate the the the good from
(08:28):
the bad right, the bones fromthe meat.
You know what I'm saying.
So you kind of like startthinking that you know.
Some people then look at thatin terms of, instead of a
teaching lesson, look at it likeoh well, I'm god, I'm God, I
can do whatever.
You see what I'm saying.
But then power is supposed tobe refined.
(08:50):
You know what I'm saying.
It can't just be power, itcan't just be power.
Speaker 1 (08:54):
Uh-oh, you know what I mean.
That's like a thing right now,in the nation, right now.
That's an argument.
I don't know if it's as it waslast year.
Last year, power and refinementwas like oh, that's a big thing
, that was a thing.
(09:15):
I don't know where it is now.
I didn't know.
Yeah yeah yeah, I didn't know,I'm coming in blind.
Speaker 2 (09:23):
I'm just saying from how I was taught, you know I was
taught it was power andrefinement.
You know what I mean.
Speaker 3 (09:30):
Power has to be refined.
Speaker 2 (09:31):
You know what I mean.
Make sure you know me to.
To be able to speak the truthto power, to you know what I
mean.
To create equality, to be god.
You know what I mean and buildthe story.
To be born.
So that that's how I was taught, right.
But then, like I said, beingtaught one thing and then seeing
another thing is somethingdifferent.
So then I start being like well, I'm seeing more of the
(09:53):
negative side of this thing morethan the positive.
So I'm making it positive, butit's not the, it's not the, the
culture, it's the, it's thepeople in it that have it.
You know what I'm saying.
Seen beyond, you know what Imean making somebody subordinate
based upon what they know ordon't know.
(10:14):
You dig what I mean, and allmovements are guilty of that.
I think you know what I mean.
Like people get to a positionwhere they know and they figure
it out, and now they help thepeople know.
But then some people's ego get,they figure it out and now
they're helping people know, butthen some people ego get
involved with it where now theyforget that at one point they
didn't know.
You know what I mean.
That's why the father favorsthe fool, because the fool is
(10:38):
too much of a fool to realizewhat they don't know, but in
that it has the ability to findout, whereas the petrified, wise
man is stone faced in hiswisdom and doesn't want to
really look beyond what is done,because it has become used to
(11:01):
having people come to it or himor her to disseminate this, and
that's how you get despots andtyrants and cult leaders.
That's how that stuff happens.
So watching that happen andhearing about it you know what
I'm saying and then watching,having all this great
information, whether it be fromnation of gods and earthss or at
(11:25):
the time it was the NubianIslamic Hebrews which became the
you know what I'm saying theNubian movement, and whether it
was even Pan-African stuff, youknow what I'm saying.
Even all of that, like, at onepoint, they really had me
thinking that I was directlydescended from somebody from
Africa.
You dig to the point that I waszeroed in on that.
(11:45):
And then when I found out, no,there was other people already
here and that, no, you don'thave nobody.
I'm speaking to people in myfamily.
My great-grandmother, like I,was blessed enough to we, was
also blessed enough to stillhave real great-grandmothers and
grandmothers and grandfathersaround.
You see what I'm saying.
So we could, whether we realizeit or not, we could siphon that
(12:12):
, that knowledge.
So when all was speaking to herat 99, at 95, so he never told
me none of that, so she told methe opposite.
And so that's when I realized,okay, something else is going on
.
So that's when, um, I met, uh,my mother's friend, because he
was trying to start a sneakerline, but he also had a concert
store down the block fromSpike's joint.
I go there and then he got thisbook, a Thousand African
(12:34):
Horsemen, and then I open it andI see this whole, the whole
continent of West Africa.
It just had different tribes,but the dominant ones it was
like Moors, moors, moors, moors,moors.
So I'm looking at all this, I'mlike well, who is that?
So he's like you don't know themores.
I was like nah, and he was likewell, come tomorrow, you know
we.
So he gave me like a briefthing, but he was like you know,
I could tell you, but I couldshow you, just so happens,
(12:56):
tomorrow, we, we dress up inregalia and ride around the hood
with the horses and all that.
I was like I even know he hadhorses.
I I never met anybody at thattime that had horses, like
melanated per se.
So I'll go there the next dayand, just like he said, they out
there with the horses and they,they garbed up and it's like.
(13:16):
It's like I was in granadaagain and as if, as if it was
you know, know, cause it was,you see.
And so from that point on I said, well, I got to research and
find out the morals.
Now, at this time, they stilltrying to make it to the
mainstream history.
So trying to make it seem likethe morals is white people, you
know what I'm saying.
So I'm going through all ofthese different things and and
(13:41):
and reading all these differentbooks about the morals and
seeing all these varyingpictures and all this, whatever,
whatever.
And then one day, I don't know,I don't know, I don't even know
, but somehow or another, I cameacross the prophet.
I think it was something thatled me to that.
(14:01):
But then, somehow or another, Igot understanding of the
knowledge.
No, because some more, someelder mores.
I used to go to Syracuse, umpiece of Dow, piece of cars, a
piece of them.
They all used to come down andI was cool with one of their
sister, with the, the dude'ssister, anyway they were were
(14:23):
telling me about, you know,moral science and things like
that, but they was coming fromit from like the clock of
destiny, great seal type ofthing.
So, once I got into that.
Then I met this.
We met this other more who wasa part of this other thing
called the divine, divine ill,divine Allah, ill, I don't know.
(14:43):
He had something called theOrder of Free Asiatics, and big
up to him, man, he was one ofthe first Moors.
He went to his crib I don'teven know where it was, but it
was somewhere far out.
Back then you had to travel forknowledge.
You used to have to go to getit.
(15:04):
You wanted 120 and stuff likethat.
You couldn't take, you couldn't, you had zero.
You had to sit there and copyit.
You know what I'm saying?
Like yeah, so we had to go outand get this thing.
He gave us this whole big thingabout the divine asiatics and
the moors because he was like a,he was like a proper center and
he was a more so he was like.
(15:24):
You know I'm saying so he wasbringing it together.
So this is how I'm getting itright.
So from there it was a littletoo heavy.
I couldn't really discern it.
So I backed up, went back tothe lesson and then that's when
something happened.
I came across noble joali, andthen it all started to like to
gel.
It was like because the firstthing I'm reading about this
person and I'm going because I'ma historian, I'm, and then it
all started to gel.
(15:44):
It was like, cause, the firstthing I'm reading about this
person and I'm going cause I'm ahistorian At this point I'm
really into history.
That's the only thing in school.
I'm like like I'm a dropped out.
You know what I mean.
But I'm going to library.
I'm cut school going tolibraries.
This type of person I am, youknow what I mean.
So, going in cause, when you wasinto in gaza stuff, you was
(16:04):
into knowledge.
So we would press school uh,get, get what we need to get
like snacks, beer, whatever youknow.
I'm saying then go to thelibrary, get the books.
You know.
I'm saying go to the park, readthe books, read the knowledge.
You know.
I'm saying get everythingtogether, go back up to the
(16:27):
school when everybody gettingout you know what I'm saying.
And then you build like this,how we did it.
You know what I mean.
So we get known, as now, asreading all this stuff.
And then I really start seeinglike well, how is it that all I
don't read about all, how is itI know about Marcus, gar, garvey
and hoover and all these people.
It's almost like they they toldus about everybody in history,
(16:50):
modern contemporary history,so-called black history,
everybody around him, but neverhim.
You know what I'm saying.
So that's when I realized like,oh, they hiding something.
So when I really started gettinginto what, what he was about
and what he was putting outthere, and then really starting
to understand, like, okay, thisis what the temple is and how
(17:11):
the temple is, the divine andnational movement, how that is
basically an organ, back to theold moorish empire, and then him
being eels and babies, thetitles of nobility which take us
out of being citizens, becausecitizens united states can have
title nobility, but we're stillborn here, therefore based on
this declaration.
So I'm figuring this stuff out,but while I'm doing this, I'm
(17:33):
also around other bodies, otherpeople.
I'm still trying to engage youday, but everybody is in
different places with it, likealmost every different temple
that I was able to be around atone point, or people who said
that they had them.
They all had, like, differentviews of it, which is okay, but
the foundation of it was alwayssupposed to be the same.
(17:54):
So that's when I realized, okay, well, you can't, I done, found
out, I done researched the FBIfiles on it and just going deep,
just going so deep that it waslike, well, you're in this deep,
you have to actually join a 10.
You got to become a member.
You know what I mean to findyourself faithful, so this way
you're not just out here likethe rest of these people.
So I did, you know what I mean,and through that I was.
(18:18):
That opened me up to the wholetemple universe and how that was
working.
And then I had to figure thatout.
You know what I'm saying.
It ain't the temple.
That's necessarily the problem,because the man set it up how
it was supposed to be set up,perfect.
And if it wasn't that, itwouldn't be here today right so
it's obviously that, but thiselement but there's chambers in
(18:41):
it that if you were taught acertain way, you're never going
to see those.
You dig what I mean.
You're only going to see howyou were taught, and if we can
put people who we taught acertain way to teach you away
from that aspect of it, thenwe'll be able to always keep it
kind of the way modern peopleview it, almost like a
(19:03):
storefront.
You know what I mean whenreally it's more like it's more
like it's like the vatican, butlike times 11 you did, without
all of the child rape and themurder.
So this is the element that I'mstarting to see that this is
(19:23):
really now he is.
He didn't invent laws, but whathe did was reawaken something
and then put it on on paper andthen had it codified in a way
that we would be able toactually benefit from it, as
after a certain time, after acertain group of us or or my or
(19:47):
my state had been finally drivenout, where now we could
actually see it for what itreally is.
No other leader did that youknow what I'm saying or no other
, supposedly, that had ever doneanything like that.
It's not like malcolm x.
Malcolm x left a legacy of ofand social and an impact on
(20:10):
socialism, on social identity oforiginal people.
But outside of that, other thanhaving a few schools named
after him, he did and let's keepit real the people who actually
murdered him.
They probably sent theirchildren to the school because
all the niggas was in was injersey.
You know what I'm saying.
(20:30):
While we all wondering, go andsee malcolm x in the movie.
Think about that.
You in the movie, you there,you the one did it, and now they
done made this a movie.
Now you in the movie andwatching everybody, look at what
you was a part of, and then youstill, and then people there,
what you know, and then y'allstill going to the miles
together, y'all still youunderstand.
So that level of, ofinfiltration, um was um, it was
(20:58):
to me almost too megalithic toto leave things to chance.
To leave things to chance.
And so that's when I realizedlike, okay, now that I'm here
with this, if I ever get to thepoint where people come to me
for this, I'm going to strive tobe as transparent or whatever
(21:18):
as possible based on what I knowand what I have done.
So I'm not going to get into thepackage.
I'm not going to get into allof these different things.
I'm not going to act like themost important thing in this is
my point of view.
My point of view is just mine.
(21:40):
You understand what I'm sayingand if you identify with it,
that's cool.
You understand what I'm sayingand if you identify with it,
that's cool.
But I'm not going to use it totry to impose or almost infringe
on your individualunderstanding on what I'm saying
.
So I can't take offense ifsomebody doesn't like it or
doesn't agree.
I can only take offense if thatdislike or disagreement gets to
(22:03):
a point of disrespect.
Now I can remove myself from itand not have to engage because
obviously, if it's devolved tothat, there's something either
I'm not expressing or thisperson doesn't want to hear me
express.
That's creating this confusion.
So naturally you got to youknow what I mean, cause as a man
, there's always a subtle, asubtle level of violence that
(22:26):
could you know what I'm saying,that could just pop off, just
cause you know what I'm sayingso, you got Communication.
Yeah, you really do, because inour era you had to fight.
We was the last ones to do that.
Now, this era, these people,they have been so desensitized
and initiated into the deathcult that they don't have any
(22:50):
discernment.
You know what I'm saying?
Because there's a gene in thebody responsible for death.
That's called the apoptosisgene.
For death, that's called theapoptosis gene.
So with the apoptosis, if theyhave created two different
(23:11):
governmental programs, theabilities are isolated and allow
it to almost act as a triggermechanism for crash sounds.
Speaker 1 (23:22):
So this is how, like hip-hop Would you say hip-hop is
a part of that.
Speaker 2 (23:27):
Yes.
In video games like Call of.
Duty yes, yes, but the thing is,it's not the game, it's not
even the music, it's.
It's the mind's receptabilityto the influence of it.
So put it like this if you'renot a drunk, you're not into
(23:51):
drinking.
You could be in a bar all day.
You could sleep with bottles ofalcohol in your bed.
You know what I'm saying.
It's no thing to you becauseyou're not into that.
However, you see what I'msaying.
If you were drunk, you knowwhat I mean.
And somebody puts you in a bedfull of liquor.
It's now a choice.
You see what I'm saying.
(24:12):
Am I going to succumb to theenvironment?
That's laid out for me andthat's what we're dealing with.
We're dealing with it's not theindividual, it's not even the
environment.
Well, it's the environment andthe circumstance more than the
individual.
So the environment is what'sgoing to permeate the
(24:34):
circumstance.
That leads the individualeither right or left.
So you could be in a greatenvironment, all thing or
whatever, and then one daysomebody coming to that
environment.
It just cuss you out.
Some people, depending on howlong they've lived in an
environment where that wasn'tpresent, would be
psychologically broken for years.
(24:56):
Behind that, you understandwhere somebody that was that
grew up like we grew up.
That ain't nothing.
We've been being cussed outsince we could first go outside.
You know what I'm saying.
My mother was screaming at usand cursing at us to close the
door, to come in or stay out,right Like they don't have these
experiences.
No more, they don't have that,not because we don't even want
(25:19):
them to have that, because wecan't trust the environment
because of the circumstancesthat we live in.
You know what I'm saying.
Speaker 3 (25:28):
In the digital world at the end of the day.
Speaker 2 (25:29):
Imagine now all of us stay out of the game Mo.
Speaker 3 (25:33):
I say it's the digital world that has more
influence on them now, thedigital world, social media and
everything else we didn't havethat distraction.
Speaker 2 (25:42):
Yes, yes, we were the first guinea pigs of that.
They used our consciousness tobirth the environment.
For this environment to exist,they slow dripped us into it
through science fiction.
All of the science fictiondirectors were also military
(26:04):
directors.
Kubrick filmed the Moon LandingRight.
We all know that.
That's already a fact.
Everybody knows that Hitchcockhelped film the Holocaust, the
holocaust pictures.
You know what I'm saying umwhat's his name?
helped film um remember wallstreet, the movie yeah they had
(26:28):
to come out with the moviebecause of what happened on
black monday.
Remember when we was littlekids when the movie first was
hearing about stocks and theysaid stockbrokers were jumping
out the window.
Yeah, this is when all thathappened.
So how they soften the blow iscreating entertainment, which is
mind control, to get us toslowly accept it.
And then, after Wall Street,that was when the first big
(26:50):
movies about finance.
Then what happened?
They start coming out with WallStreet, margin call, big short,
all of these movies about howthey're stealing your money so
they could keep stealing yourmoney because you think the
theft is a movie.
You understand it's, it's, it'sdisassociative, it's a dis,
it's a, it's a form of epilepsythey give us and then we from
(27:16):
the epilepsy, we thendisassociate ourselves from the
condition, so we get triggeredby the flashes and the lights
and then there's an element ofus that's tuned into that while
our main self is just living.
That part that keeps gettingthe flashes and stuff that then
(27:36):
stays with us to then allow usto eventually be triggered at
another time.
You understand, so you mighthave been going watch something
on TV, go outside, right, andwhatever the flashes was, it
psychologically subconsciouslyattracts you to the sources of
that, logically, subconsciouslyattracts you to the sources of
(27:59):
that.
And now they got these vans youcan look it up that travel
throughout the cities and theybeam ionic radiation into your
house and see, you Can literallysee into your crib.
This the same Technology theyuse at the tsa at the airports.
By the way, always opt for thepat-down, stop going through the
thing.
People, them, tsa agents them,people dying from all types of
(28:23):
carcinogens and cancers and allthat.
So go for the pat-down, missthe flat if you have to.
You understand what I'm saying.
It's not that deep you dig.
Stop letting luxury.
Luxury dulls the edge ofhusbandry.
That's an old, more this term.
That means the more luxuriousthings that you have, the less
likely you are to live, so themore they make things convenient
(28:47):
for you.
That's how you know.
They slowly turn in the fire up.
You know what I'm saying.
So, like I said, it's taking itback to the morris thing and
seeing that.
Well, who was, who was reallyagainst this, all of this prior
to all of this?
(29:08):
And it always bring me back tothe morris.
We're the ones documenting,right?
Not some af, some Africanpeople who went up into Spain.
We're not talking.
That's us, because they alwaysgiving us fake words and making
us fake right go left, likeright now.
We're Central America, just foryou.
(29:32):
We're Central America.
Speaker 3 (29:36):
They always say towards South America and all
that yeah.
Speaker 2 (29:41):
Okay, where's South America?
Speaker 3 (29:45):
Yeah, that doesn't mean Wow, that's a cool one
right there.
Speaker 2 (29:48):
Right, Think about it .
So they got us thinking CentralAmerica is South America.
But then when I ask you whereSouth America is, where's that
In the same place that CentralAmerica is?
Speaker 3 (29:58):
Yeah, they got us?
Speaker 2 (30:01):
They got us tripping.
Really, what we're notunderstanding is this is Central
America.
What does Central mean?
The middle where everything iscentered?
Right, we're in the middle ofCanada and Mexico.
Right, we're in the middle ofCanada and Mexico, right, so we
are Central America, SouthAmerica, right is below,
(30:26):
actually above right and Canadaor whatever, is actually North
America.
But they don't do that, do they?
What do they call this place?
Speaker 3 (30:35):
North America.
Speaker 2 (30:35):
North America, right, yeah, well, call this place
North America.
Speaker 3 (30:37):
North America.
Well, he just said this madesense.
Coincidentally, was it likelast month when Trump was saying
something about making Canadasomething Like.
It's crazy how he just saidthat.
Speaker 2 (30:50):
Yeah, they're trying to make Alberta part of America
now.
Yeah, because Canada is full ofcommunists, full of satanic
communists.
That's trying to destroy thecountry.
You know, in canada right now,if you want to die, they got a
system where you can go andbasically euthanize yourself and
you could just die for free.
Speaker 3 (31:09):
they'll pay for it you know that, yeah, yeah, right
now, right now yeah yeah,because this is what I'm saying.
Speaker 2 (31:17):
We're we.
We are not understanding ourposition.
There's a thing in mathematicscalled quantum superpositioning,
and what that means is that Atthe center of all reality, there
are quantum realities thatcontinuously interface with one
another to keep the web of whatwe would call reality of the
(31:41):
universe functioning.
This would be akin or similarto the webbing in your veins
that create the actual veinitself.
You know what I'm saying?
It's the unseen web, like whenyou close your eyes and you see
all those little lights.
That's it.
That's it, those quantumentanglements, when given a
(32:04):
circumstance to exist in, whenthey are observed, they cease to
move.
Once you stop looking at them,they move again.
So therefore they become, orain't they are also relative to
what they call free radicals,right?
What this means is, you know,the yin yang symbol.
The yin yang symbol is a symbolof quantum entanglement.
(32:27):
So what that also says is thatthe colors involved in that is
usually what black and white.
The colors when it comes to acheckerboard is black and white.
Whenever they want to run arace and have the race winner
win, they show you thecheckerboard right and wave it
(32:47):
three times these things whenyou go to certain lodges or
temples, the floor is alwayswhat, black and white.
You understand, because whatthey're doing is using us as the
pieces that they allow Realityto function through.
(33:10):
So the devil, and by the devilI'm not necessarily talking
about the grafted maid devil I'mtalking about.
I'm talking about the graftedmade devil I'm talking about.
I'm talking about the actualavarice entity that people act
like don't exist in anon-corporeal form that is able
to take relative forms becauseit was made or it is made out of
(33:33):
something that we are not.
And so this force, this thing,this entity, whatever it has the
ability to make people thinkexcuse me, I was about to say
make people think that thechoices that they make are
(33:56):
always supposed to be beneficialto themselves, when the basic
choices that we're supposed tomake are those that benefit not
only us but the world around us.
You know what I'm saying?
The tree don't yell at you whenyou cut it down.
(34:20):
You understand and make barkfrom it, because the tree
understand that it can live indifferent forms.
The water don't get upset whenit freezes, because it knows
it's still water, so it'llalready find its own level at
some point.
We are the only species andcreatures I think he froze.
Speaker 3 (34:44):
Bro froze up, he froze up.
He's dropping some gems rightthere when I was there, ron
water is water.
No matter what form you put itin, it's always gonna be its
truth core indeed indeed, indeed, for sure he was building.
Speaker 1 (34:57):
I wanted them to build about, uh, the
non-corporeal, corporeal formthat uh, people, people would
say is the devil.
Um which, yeah, I wanted him toget deep into that part.
Speaker 3 (35:13):
You got to read A Desire of Men Louis Claude,
saint Martin, people read thatman, nature and spirituality.
Speaker 1 (35:24):
It talks about that oh man well man, he's gonna
probably come back on.
Pardon y'all technicaldifficulties, it happens, it
happens, it happens the weatheris bad too, man yeah, yeah, yeah
.
How is it over there BK cloudy?
Speaker 3 (35:45):
cloudy, it is cloudy peace to the chat peace to
everyone tuning in peace toeveryone tuning in.
Speaker 1 (35:50):
We Peace to everyone tuning in.
We have Dr Paul Dyer coming inat 8 o'clock.
We have another interview.
We have an interview withAbdullah.
There's a lot of interviewscoming up.
Also, don't forget to comment,like, share, subscribe.
We're trying to build thisprogram.
We're trying to build thisplatform.
(36:11):
We're trying to build thisplatform.
This platform is growing.
Also, the websitewwwnyptalkshowcom Again.
Wwwnyptalkshowcom Cash App.
Nyp Talk Show.
Help us run those numbers uphere.
He is the man of man at our.
Speaker 2 (36:33):
Here we go the phone overheated okay all right.
Speaker 1 (36:38):
So now I had I had a question about the non-corporeal
entity that you say existsright now.
Speaker 2 (36:52):
Would you say the grafted man is a thought
manifested from this energy yes,it is a manifestation of our
deepest iniquity that wasmanifested into something that
(37:15):
could be exploited and used as abeast of burden against the
greater populace who, at thetime, had no real interface with
this thing.
Who, at the time, had no realinterface with this thing, and
(37:38):
the people that manifested it ormade it descended from those
people who, for generationsprior, had been a part of the
families that wanted to keepthat type of process going.
So, every 600 to however manyyears, there's a new crop of
them that will come out.
This is where we get theitalians from, this is where we
get all the different types from, but they all coming from the
(38:01):
same, pretty much the same,source.
However, they also find ways tocreate them out of other forms
of, of technology.
Uh, they, there was a, there's a, there's a root called mandrake
root and a lot of witches andthese types of people would use
(38:24):
it.
But mandrake root, they say,when you pull it out the ground,
it screams because it's a.
When you look at it, it lookslike a person, it looks like a,
like a, it looked like job ofthe hub with legs and arms right
, and what people would do isthat, because of of the
(38:44):
properties of the root.
They were able to cut suturesin it and then put different
elements of living material,whether it be like blood or
semen or spit or article,whatever it is, and you could
create a double of yourself orsomebody else with the root.
(39:06):
And then what you could do isyou would be able to control
that and make them sick.
Things like that, like one ofthe ways they would do is they
would get the mandrake root.
They would tool it up, like Ijust said, for whatever the
purpose is.
Then they would take it, put itunder the, or, if a person was
sick, for instance, they wouldtake the person's blood.
They mature the, pull out theground, put the person's imprint
(39:33):
on it, whether it be spit,saliva, blood, whatever.
Then they will put a bowl ofmilk and put the mandrake in the
milk and put it under the sickperson's bed and what will
happen is the energy, thesickness energy of that will go
into the root, because the roothas the ability to become what
they call a homunculus.
A homunculus is something thatis used or created for
(39:59):
necromantic um properties to beable to do what you want, like
frankenstein, or you ever heardthe story of the golem of Prague
.
Have you ever heard that story?
Speaker 3 (40:13):
Or also like a bornless ritual.
Speaker 2 (40:15):
Yes, because it has.
No, you become the parent of it.
That's why you got to be youknow what I mean Like you got to
be a certain understanding ofit.
So a lot of Jewitic people wereinto Mandrake group, a lot of
the Moors, the Old Scots, theDuns, the Macduffs group, a lot
of the Moors, the Old Scots, theDuns, the Macduffs, the Old
Gaelic Moors of Scotia, whatthey call Scotland and Ireland.
(40:40):
They got into a lot of thatbecause a lot of them were
descended from those so-calledEgyptian priests and the people
that got ran out at the fall ofthe Second Kingdom and then they
wound up in what they callScotland and then they named it
after Scotia, who was ScotiaTefer, who was the princess of
that, and then she married theindigenous Melanated Dew Galen,
(41:02):
and then that's when they hadthey basically established the
kingdom of Scotland, scotland.
But one of the ways that theydid that, like I said, to
promote free health and stuff isthat they would use these
Mandrake Roots in that way tocreate people and things.
So that's an old form ofcloning.
(41:26):
You know what I'm saying.
So if they was doing that, thenand then Imagine if they was
doing that, then and thenexactly.
You know what I'm saying.
Speaker 1 (41:34):
So, I don't mean to cut your wisdom, man, it's so
many questions I have to ask you, being that you know we're
talking about cloning, we'retalking about Frankenstein, um
when, when?
I'm looking out at the worldright now and it seems like
whatever the devil, so to speak,wanted to accomplish, he has
(41:58):
accomplished it already.
It looks like we're walkingaround and we're bumping into
zombies through the food,through the water, through the
clothing Entertainment.
Speaker 2 (42:19):
But because they're not with the face coming off.
You think that it's not likethat.
But that's what I'm sayingabout the time we're not even.
We don't even know what timewe're really in.
What I'm saying about the timewe don't even know what time
we're really in, you understand,because remember 1581.
Now, that's the other thingwe've got to understand.
(42:40):
We're talking about the Councilof Nicaea, we're talking about
Constantine, we're talking aboutall these Nero, these people is
not Caucasian.
That's what we've got to reallyunderstand, because what keeps
us from rooting this type ofevil out amongst us is because
they put the face of evil to usunder a white face, same way
(43:03):
they did to Caucasians.
Only thing with our face, theonly difference is politically
power-wise.
They have more of an ability toact that out collectively.
You see what I'm saying?
Because we collectively don'tunderstand the game.
So we think, like christians,think they're in the time of the
(43:26):
rapture, that just the time isgoing to come and they all going
to go.
They not warm per se, right,because, remember, the quantum
entanglement revolves around thereality that you create for
yourself, based upon what youbelieve, because belief is where
the magic comes from.
Once you know something, thebelief ends and now you are god,
(43:50):
because you know the belief isthe fiction, knowing is the
reality, right?
So if you have transfixed yourmind to understand that the
rapture is going to come andwhatever, whatever, when the
mass awakening actuallyactivates, now you can
physically see it.
This is the reality that youhave in tuned yourself to.
So that is the reality that youwill receive.
(44:12):
Will people?
So that is the reality that youwill receive.
Will people disappear?
They doing it now, you know,what I'm saying Is that the
rapture, we don't know, we don'tthink disappearing right.
But regardless to whether weidentify it as that, once
somebody identifies it as therapture per se, that's what it
is for them, you understand, andthat's the path now that is
(44:32):
going to come to fruition forthem.
You understand, same thing withthese people the people, the
devil, the Illuminati, whateveryou want to call these people
they think they're the good guys.
They think Lucifer is the goodguy, they think Yaacoub is the
good guy and we're the bad guys,you understand?
So in their narrative, they aregetting rid of the evil which
(44:56):
is us, which happens to be good,but our good is evil to them.
You understand, this is theworld that you live in.
Everybody has their own versionof it, while we simultaneously
are casting our spells into theether, that creates the reality
for us.
So enough people collectivelybelieve in the alien invasion.
(45:19):
Guess what you're gonna get analien invasion.
Is it a real one?
doesn't matter everything thatyou saw, from Star wars to
independence day, to alien toalien, versus predator to
prometheus.
Speaker 1 (45:37):
Now you're tuned up, you're ready so like
manifestation, sort of likemanifestation yes, and this is
how they win.
Speaker 2 (45:44):
They're not created.
They can't.
Devil can't create nothing,they can't create anything.
That's everything.
There's a, there's an elementof, of reality that exists,
where it's actually spoken thatour reality actually ended in
1999, that it actually was donecame after 2000, and everything
(46:13):
that is just a repackagedversion of everything that
happened from the beginning ofthe experiment, which
technically was, let's say, from1812 to 1899, and then from
1899 to 1999.
That's how long this thing thatwe're dealing with has been in
power, that's it Right Now.
Speaker 1 (46:36):
oh man, you're getting heavy.
Speaker 2 (46:39):
So what I'm saying is the Christians think that the
coming is coming, but what I'msaying is that the coming came.
What they're talking about asthe second coming and the glory
of the millennial reign, thatwas the reign of the old Moorish
empire.
That's why everything that wehave now is based on that.
(47:02):
That's why everything we'redealing with now is a resurgent
or something that was left overfrom that period.
That's why, when you look atpictures of Yeshua, he got the
burnous on, he got the what youcall it on.
When you look at pictures ofthe Moorish chief, he dressed
just like that.
When you read about the actualMoorish period of that period,
(47:24):
they said you couldn't tellanybody apart, the Jew, the
Muslim, the Hindu.
They was all synonymous.
Everybody would speak the samelanguage.
All of the world was fed.
The entire world was speaking aspecific language.
Everybody was free.
Everybody had free energy.
It wasn't until those people,those moths, lost or fell from
(47:48):
their noble nature.
You understand that theyallowed themselves to start to
read what all the high cultureseventually do.
They start experimenting withluxury, creating beasts to do
the work, and that's whathappened.
(48:08):
But what happened was insidethe earth.
You got these entities.
That's there, that was therefrom before the flood.
We all can agree the floodhappened.
We all can agree that thesocieties that was there,
proposed to the flood isbasically the societies that
came after.
It's just that a whole sectorof reality and bloodlines was
(48:33):
wiped out, but not everybody,those remnants that was left,
was able to then reestablishelements of the same old
bullshit that we was trying toshut down.
That whole, that whole creatinga vessel for these nonphysical
entities to inhabit, whether itbe a rock, whether it be a stone
, whether it be a biologicalbody, whether it be a mand,
whether it be a stone, whetherit be a biological body, whether
(48:53):
it be a mandrake group, thattype of stuff.
That's how they started it, andthe more they started dealing
with that, the more some of usstarted pulling away.
And then it was like you knowwhat we're gonna have if y'all
don't stop.
Speaker 1 (49:05):
We're gonna have to go to war you know, it's funny
yes, what's funny is noble joeat least spoke against, uh,
sacrificing animals and thingslike that for rituals and stuff
like that when yeshua.
Speaker 2 (49:18):
If we go by the story now, not everybody believe in
it, whatever, but let's go bythe story when yeshua passed,
that was the last humansacrifice.
That's why, when they say allof the sins had been forgiven,
sin mean moon, the blood ritualswent under the moon.
So everybody that was born insin after they killed that group
(49:41):
of children, everybody wouldthen go and have sex under the
moon, under sin, to create thenext crop of children that was
going to be sacrificed.
You understand?
Speaker 1 (49:49):
Now I want to ask you this before we run out of time
next crop of children that wasgoing to be sacrificed, you
understand.
Now I want to ask you thisbefore we run out of time.
The brother just asked if youcould just drop this real quick.
Ask a seer about the whiteboy's sorcery that is used on us
.
Speaker 2 (50:07):
That modern version of it, the modern version of it.
Speaker 1 (50:11):
I think you just explained it all, really though.
Speaker 2 (50:14):
Yeah, pretty much, but I just want to put a pin in
it and say so.
Everybody thinking that iscoming, but it already came and
we are the sons of man, we arethe soul of man that had came
from that and left ourselveshere.
So when everything went awayand now the bottomless pit
(50:34):
opened up, the shul opened up,the mud, floods rushed through,
everything, destroyed all ofthem.
People had been gone.
They had resurrected or, excuseme, ascended themselves with
the ether technology.
Those that decided to bounce,stay into the higher realms,
those of us that was left noware the remnants of these people
who remembered elements of that.
(50:55):
So, all of that generation, ourgreat, great, great, great
grandmotherly generation, theylived in it.
That's why they were so intoJesus, that's why they were so
into all of that.
But we thinking it's theChristianity that these niggas
made up in modern day.
No, they actually walked withthe father.
They actually was able to dothat.
That's why they could do magic.
(51:17):
That's why your grandmother,you could come in the crib at
not at one o'clock, you comeback at three o'clock.
You got a whole feast.
You got a whole thing of foodjust out of nowhere.
Your grandmother would be therehumming Remember she was
sitting there humming.
She's putting the vibration ofthe bells that they used to hear
(51:38):
in the millennial ring into thefood.
That's why it tastes so good.
That's why they had to startgetting us to eat fast food.
That's why they had to getoriginal women to stop cooking.
That's why they had to get usto get away from that, because
the more we stand in that andthe more we understand it, the
more we stay in that, theoriginal house.
(51:58):
So they're thinking that it'sall going to come.
I'm saying it already came andwe are the help, we are the
Calvary, we are the ones that'sstill here.
So really they think the end ofthe world is coming.
I'm saying we are in thepost-apocalyptic world and have
(52:18):
been since 1492.
Since 1492, we've been inTerminator, we've been in the
Matrix, we've been in Invasionof the Body Snatchers.
We've been in invasion of thebody snatches, we've been in war
of worlds, we've been in starwars.
That's why they say, from along time ago in it, from a long
time ago and it got you far,far away.
(52:39):
But everybody, look human.
What are they telling you?
You're already here, but theycan't escape.
You understand, it's over forthem because they, they, they
wrote the script and then tiedthemselves to the script,
created alternate scripts.
But now, with so many scripts,the timeline is destroyed, so
they can't get out.
(53:00):
And while they can't get out,our consciousness vibration is
raising, amplified by the sun,amplified by the sun, amplified
by the black ultraviolet sunthat we don't see.
All of this is amplifying usand, whether we know it or not,
we are producing the heat.
It's coming from us.
(53:21):
We are producing it to such adegree that it's shutting down
the materials.
So what do they got to do?
They got to create materialswith our DNA in it in order to
survive.
So all I'm telling y'all is wealready won All of this stuff.
(53:42):
You see happening first they'regoing to release the Epstein
list, then we're going to getthe Epstein list, then we almost
got the Epstein list, then thisis the Epstein list, then
there's no Epstein list.
Then we almost got the Epsteinlist, then this is the Epstein
list, then there's no Epsteinlist.
So what are they telling you?
We all down with it, right, butwe knew that.
So, unless you're beingtrafficked to Epstein Island,
(54:04):
most people don't care.
All people want to do is getthe names so that way they can
feel like they have a close inon it.
But now, in this new reality,the new reality, say we don't
already gave you the truth.
Anything we tell you is a lie.
The truth is actually comingfrom people like you and me.
So people stop watching them.
(54:25):
They watching us now.
So guess what?
You're the media now.
You're the elder now.
You're the elder now.
You're the grandfather now.
You're the grandmother now.
So, start putting your childrenin line.
Start giving them the rightinformation.
Stop falling for the banana inthe tailpipe.
Stop getting emotionally caughtup in what it was.
(54:47):
Wasn't we just going to be inWorld War Three last week?
Wasn't it just about to drop anuclear bomb last week?
exactly nuclear bombs are scams.
You know saying they're scams.
You know why?
Because you ain't never seenone in your whole life.
Exactly you know why?
Because if nuclear bombs wasreal, how come jap, japan,
people?
You go to japan right now andgo to her.
(55:08):
Go to hiroshima, go stand wherethey dropped the bomb at, and
you know what?
It's nothing but vegetation,people living, everything good,
everything is great.
Go to Chernobyl right now.
Chernobyl is like a paradise,it's like Eden over there.
You know what I'm saying.
You know what destroysradiation Weed.
(55:29):
They drop a weed bomb, theydrop radiation, get copious
amounts of marijuana and dump itinto the ground.
That's going to happen.
We're going to eat up all that.
So, again, we were supposed tobe bombed last week.
We're supposed to be done Right.
No, we're still here.
Yes, we're supposed to havedied of covid.
We're supposed to have died ofcrack.
(55:49):
We're supposed to have diedbecause we are.
We're supposed to have died ofcrack.
We're supposed to have diedbecause we are living in a
purgatory.
We're living in a terrarium.
We're living in a terrarium,right, and the person who built
it is about to break the glass,and so you got everybody who
knows the terrarium trying toreinforce the glass.
(56:10):
It's too late, we already out.
So we us, with this type ofconsciousness, we've always been
here.
We just keep coming back, wekeep coming back, and now that
we've come back for the lastshow, we're here to let
everybody know that once thiscloses out, the real thing
begins, and in the real thing,none of this stuff matters.
(56:33):
So they got you thinking thatthat means death.
It's not.
You know what I'm saying.
We are at war withprincipalities and powers and
unseen forces at high places.
That's a fact.
Therefore, evil don't existwhere we exist.
It exists in the places wedon't see.
Therefore, everybody that wedon't see but we see every day
(56:56):
is a part of that evil, youunderstand, especially if
they're endorsed by themainstream.
So therefore, we've alreadydiscerned now.
Mainstream cannot be trusted.
That's not how I grew up.
I grew up in the era whereeverything that I'm talking to
y'all about now I was talkingabout back then and I was
ostracized by everybody, justlike you, just like you Right,
(57:21):
namely by my family.
And now look.
Speaker 3 (57:25):
And then for sure.
Speaker 1 (57:28):
Which is how.
Speaker 2 (57:29):
God will make your enemy your footstool Right.
So here we are.
We made it.
You know, I'm saying we didn'tsell out.
Give yourself a hand.
We didn't sell out, we didn't.
We didn't take the, we didn'ttake the.
We didn't go to the parties, wedidn't go to any of the orgies.
We didn't do, you know, wedidn't exploit the women.
We didn't do any of the stuffthat all of our peers was doing
(57:51):
to get on.
So that's it.
So a lot of it brings us thisfar to just leave us here.
We've got to see it.
We're supposed to be happy nowthat this shit is supposed to be
collapsing, because now,according to the prophet, it's
all about to go back to usanyway.
So what are we getting mad for?
(58:25):
So stop protesting.
Let ICE and these people dowhat they're going to do.
The Haitians showed a lot ofresilience and a lot of us, and
how they did all of this stuff.
Well, how come y'all don't showthat resolve in mass?
Go back to your country, kickBill Clinton out, kick Hillary
Clinton out.
Speaker 3 (58:39):
Clean the whole thing out for yourself.
Exactly Abraham Tarare, did Isay that all the time.
Why would y'all do?
Speaker 2 (58:45):
that, instead of trying to stay in Black Bush.
Speaker 3 (58:49):
Nah Lee, I'm hating myself.
Speaker 2 (58:50):
I just don't buy it.
Speaker 3 (58:52):
I'm hating myself.
I always say that we could 1804again.
I don't know what's holding usback, but puppet governments.
Speaker 2 (58:58):
Right now.
But you know what?
The white old?
Because they killed the emperor, they killed the Sarnie.
Speaker 3 (59:06):
It's justice.
That's what it is.
Speaker 2 (59:07):
They killed the Sarnie and they will tell you
the true history on him and howhe was connected and what he was
really doing in terms ofunifying the Haitian Empire.
Haiti was an empire.
Yes, it was, I got the imperialflag, but you know, I found it
in Sweden.
Speaker 3 (59:23):
I got it here.
It's black and red.
I got it, not that blue and red, black and red.
Speaker 1 (59:27):
We got another podcast right now.
Really Do it.
Sorry to cut it short.
We're going to build with youagain.
Let's keep building.
Thank you for coming out thisevening, Really appreciate you.
Speaker 2 (59:41):
Thank you.
Speaker 1 (59:43):
You're welcome and we are out of here.
Peace, peace Moose.
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