July 14, 2025 • 49 mins
"The devil that comes for you is the devil that looks like you and speaks your language." This spine-tingling revelation from Wise Asia unlocks just one of many profound truths in our exploration of Who the 5 Percenters truly are.
Wise Asia, a self-described "daughter of Allah," takes us deep into the foundations of the Supreme Wisdom, breaking down the crucial differences between being "Allah's 5%" versus simply associating with the Nation of Gods and Earths. With razor-sharp clarity, she dismantles common misconceptions about what it means to be a "poor righteous teacher," explaining that poverty refers not to finances but to responsibility for the mentally impoverished.
Through an illuminating numerical breakdown, we discover how the 85-10-5 model provides a lens for understanding humanity: the 85% who lack knowledge of self, the 10% who profit from teaching mystery gods, and the 5% who dedicate themselves to uplifting others through truth. Wise Asia's personal journey — including a lesson that took six years to fully grasp — offers listeners rare insights into authentic 5 Percenter wisdom.
The conversation shifts into unexpected territory as Wise Asia contrasts the knowledge-seeking, proof-demanding approach of 5 Percenters against faith-based religious practices, while also lamenting the cultural shift toward what she calls "the age of the sassy man" — a stark departure from the dignified masculinity she witnessed in previous generations.
Whether you're a longtime student of Supreme Mathematics or simply curious about alternative spiritual perspectives, this episode delivers profound food for thought on civilization, respect, intuition, and what it truly means to be free in modern America. Listen now to expand your understanding of a misunderstood yet deeply influential knowledge system that continues
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:11):
peace.
What's going on, everybody?
It's ron brown, lmt, thepeople's fitness professional,
aka soul brother number one,reporting for duty.
I am in the building with theearth.
Yz as Asia.
You know I always got legends,y'all notice, I always got
legends on the podcast.
Let's give it up.
(00:31):
Let's give it up for a legend,a living legend.
Yz Asia.
Speaker 2 (00:36):
Wise Asia, right right, I always mess up and call
her YZ Asia.
Speaker 1 (00:40):
I don't know, I like remixed your name.
Call her Wazi Asia.
I don't know, I like remixedyour name or something Wazi Asia
.
Speaker 2 (00:49):
A few people.
Everybody have their ownrendition, but what you call it.
I'm far from a legend, I don'tsee myself in that, but I love
the compliment though, thank you.
Thank you for seeing me thatway.
I love the compliment, though,thank you.
Thank you for seeing me thatway.
I love the love.
Speaker 1 (01:08):
Now check this out.
The reason why I have people onhere that I think they should
get their flowers while they'restill here, because they've been
around for a long time and theymaintain and stand firm on a
square.
And who they are they didn'tchange, they didn't mix, dilute
(01:30):
or tamper with or any form,their style, their self-style,
wisdom, their nothing, they whothey are back then to now, even
though they do have some growthand things like that.
But you know, they still remaineither 5% or more, or whatever
they you know what I'm sayingprofess to be.
So you know, you know I like togive people like yourself
(01:52):
flowers and other people who areon this platform, flowers that
have been in the game for a long.
I don't want to call it a game,but in, you know, I want to say
uplifting fallen humanity, youknow, teaching the 85, et cetera
, the uncivilized for a longperiod of time.
So, without any further ado,wise Asia, peace to the earth.
Speaker 2 (02:16):
Peace, God.
Peace to all the human familieson the planet.
Peace to all the brothers andsisters watching Planet.
Peace to all the brothers andsisters watching.
Speaker 1 (02:25):
Peace.
So we're talking about who arethe five percenters.
Now there are a lot of talksout there about who the five
percenters are.
Some people claim to be fivepercenters.
They are, by definition, in the16th degree, in the 1 of 40.
(02:48):
However, they are not what'sconsidered a lost 5%.
Now I want to ask you you hearthat a lot in the 5% nation what
would you call a lost 5%?
Speaker 2 (03:03):
So that's me.
I'm of a large 5%.
So that's me.
I'm of a large 5%.
I'm not part of NGE.
I got jokes for NGE no goodeaters, you know.
No good earths, you know, I gotan array because you know, real
5% is make acronyms out ofeverything.
(03:24):
Right, right, but I'm of alarge 5% in a way because you
know real five percenters makeacronyms out of everything right
, right, um.
But I'm of allah's five percent,um.
I was taught that when allahstarted this, that's what the
definition of the people werewhere the laws, and then, after
he returned peace be upon himalways someone or some people
(03:50):
started to come from the denialtree.
So I always say I'm of Allah's5%, or I'm a daughter of Allah,
(04:14):
or, if I'm feeling real cockyand arrogant, I'm a true
daughter of Allah.
Peace you know but, I don'tsubscribe to the nation of gods
and earths and I don't have nogripe with those that do.
It's not whatever you callyourself a moor, a bay you know,
(04:41):
a Muslim, a Muslim son,whatever you call yourself, if
you're going to put in the work,and put in the work, and your
name is irrelevant, it's thework that's important for me
actual fact.
Speaker 1 (04:55):
That's actual fact right there.
Okay, so when we're talkingabout five percenters that can
go in many different directions,okay, so how do you see the?
When we're talking about fivepercenters that can go in many
different directions?
Ok, so how do you see the fivepercenters who?
Speaker 2 (05:12):
are the five percenters I mean.
So let's start with the 16thdegree and lost and found.
Muslim lesson number two, right?
Mine says is and that's sogrammatically incorrect, that is
I quoted who is OK, who is the5 percent on this poor part of
(05:37):
the planet Earth?
Now, the question alone isdifferent from 15 and 14,
because you got, who is the 85?
Who are the 10%?
When it gets to the 5%, it sayson this, that's the difference
on this poor part of the planetearth.
(06:00):
So you're talking about a groupof people in a very specific
area, right?
And what's the relevance?
You know what is thesignificance, so you got to get
into that.
So the answer right, they arethe poor, righteous teachers who
(06:20):
do not believe in the teachingsof the 10%, for they are all
wise and know the true andliving God and teach that the
true and living God is the sonof man to all the human families
(06:42):
on the planet Earth, also knownas civilized people and Muslims
and Muslim sons, right?
So there's a lot to dissect inthere, because you're talking
about a group of people, aspecific location.
(07:02):
They mentioned the 10%, so yougotta go into who are the 10%?
The rich slave makers of thepoor, who teach the poor lies to
believe that the almighty, true, living God is a spook and
cannot be seen with the physicaleye, also known as the Rich
(07:23):
slave makers of the poor.
So now you gotta find slavemakers or the poor.
So now you got to find out well, who are the poor.
So you're going to keepspiraling and spiraling.
So let's take it back to theoriginal question.
So I already said a group ofpeople, five percenters, and at
the end of that answer you gotfive percenters civilized people
(07:48):
, also known as Muslims andMuslim soldiers.
So you got to find out fourdifferent things.
And why are they different?
Are they the same thing withdifferent names?
Or do they have minor detailswhich sets them apart?
And are all four groups ofpeople doing the same exact work
(08:14):
?
Like I mentioned in myintroduction, I don't care what
you call yourself, I don't careif you got a light, a candle,
chant with some bees, bang yourhead on the rug five times a day
.
Whatever you got to do to keepyourself civilized, to maintain
humanity, do whatever you need.
(08:37):
You need to burn incense andchant for you know whatever
amount of time to prevent youfrom going out here and being a
horrible creature to society.
Do that.
What are they saying?
Bendición, bendición a ti.
¿cómo estás?
(08:58):
Is that a male?
Mikey Fever, my wife is onlyMikey Fever, que no quiere
hablar conmigo aquí, pero quierohablar así también También.
Yo te veo a ti, okay.
Speaker 1 (09:15):
Uh-oh.
Speaker 2 (09:22):
You see, he got off right yeah.
Speaker 1 (09:31):
So he said that'd be in.
Um, uh, so so, so, bill, so youwere breaking down the four yes
so right.
Speaker 2 (09:41):
so, um, we don't believe in the teachers of the
10 percent.
We know that the true andliving God is the supreme, being
black man, and teach freedom,justice and equality to all the
human family.
So we're teaching an array ofthings.
Right.
We're teaching that God is nota spook, because the 10% do that
(10:03):
to to become rich.
Right, because being a poor,righteous teacher doesn't mean
that you're poor financially.
Speaker 1 (10:18):
Okay.
Hold on Hold on All right, allright, all right.
What?
Speaker 2 (10:28):
are they saying?
Speaker 1 (10:29):
It says uh peace watching, uh live from born
kingdom AKA Puerto.
Speaker 2 (10:35):
Rico oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh,
oh, oh, oh, oh, oh, oh, oh.
(10:56):
So being a poor righteousteacher is not being poor
financially, it's not thatyou're poor mentally financially
, it's not that you're poormentally, it's that you're
responsible for those who arepoor mentally.
You're teaching those the rightway.
(11:16):
That's why you're righteous.
A lot of people don'tunderstand righteous.
They don't understandcivilization, and so that's why
there's a lot of confusion goingon in their life and
socializing.
You're mixing with all avariety of people.
So I'm responsible for the poorright.
(11:39):
They're the uncivilized people,poisoned animal eaters, slaves
of mental death and power,people who do not know the true
and liberate God or their originin this world, and they worship
what they know, not what.
They're easily led in the wrongdirection and hard to lead in
(12:00):
the right direction.
So that's eight characteristics,that's eight things of an 85.
Not to be in the category of an85, you need, or eight?
No, no, because you could be avegetarian and still pray to a
mystery god.
(12:21):
I'm going to give you acelebrity for a perfect example
Erykah Badu.
She's a Buddhist, she stillworships what she knows, not why
, and she doesn't know herorigin in this world.
Because she's a Buddhist right,and we learn about Buddhism in
the last degree in the Word ofGod.
(12:41):
Correct me if I'm wrong.
In the world at 10.
Correct me if I'm wrong.
So those are part of othernations that are not Islam.
They have a birth record andanything that has a birth record
has a death record.
So that's just to give anexample.
(13:01):
That to be an 85 doesn't meanyou have to have all eight.
You can have, you know, threeor four, or one you know, and
the most important one, notknowing your origin in this
world.
Speaker 1 (13:18):
Right.
Speaker 2 (13:20):
You know, because if you don't know who you are,
you're not going to know who Iam, you're not going to know
where you're going, you're notgoing to to know who I am,
you're not going to know whereyou're going, you're not going
to know where you came from,you're not going to know what
you're doing, and that's whatmakes you easily led and hard to
be.
You know, put in the rightdirection.
You're going to fight me when Itell you that God is within you
(13:43):
.
When you look at the river,you're seeing God's creation.
When you're walking and talkingwith me, you're walking and
talking with the true and livingGod.
You're going to fight me?
No, but you're going to believesomebody who worths your money
when they tell you when you die,you're going to meet your God.
(14:05):
I'm alive here and now, and Igot to wait till I expire to
meet my maker.
That don't make no kind ofsense.
My maker created me in hisimage and I'm over here doing
his work, but I don't get tomeet him until I'm dead.
If you believe that I got abridge to sell you.
Speaker 1 (14:29):
For real, for real.
Okay, so now we're going intothe characteristics of the 5%,
because, remember, we're talkingabout the 5%.
Speaker 2 (14:47):
So yeah, so right.
So we're the poor righteousteachers.
So again, you know we getserious when I do the rap, right
?
So they are the poor righteousteachers I just explained.
Don't let that word poorMislead you to thinking about
(15:07):
finances.
We're not poor financially.
We're responsible for the poorminded people, right?
That's who we are responsiblefor.
Speaker 1 (15:22):
Right Now.
Here's a question.
Here's a question in the chatbecause in response to that he
said so we don't teach the rich.
Speaker 2 (15:34):
No, because we are the rich.
The 5% is all the rich mentally.
We're talking about mentalstatus, not financial status.
So someone could have a lot ofwealth.
I just mentioned a celebrityright, abra Gabadu.
We could teach her.
(15:56):
She could come anytime andlearn.
Speaker 1 (16:00):
Oh, king Me Yo, thank you for that question.
Thank you for that question.
Thank you for that question.
Ah yeah, you just brought ithome.
Yeah, wise Asia, let's go.
Speaker 2 (16:15):
So finances are not the poor and the rich that we're
talking about, the poormentally.
So we're the rich and we'reheld responsible for those that
are not.
And that's just life.
According to these questions,14, 15, and 16, right, that
(16:40):
equal 100.
So I'm a 5%.
I just said I'm a lost 5%.
So According to this group,this number of 100 that means
when I meet 99 people, because Imake the 100 Right, 99 plus 1
is 100.
For the slow people in the backthat don't know how we got to
(17:01):
100.
So it says 85 out of 99 people.
I'm responsible for me and myfour, because out of 99 people,
four people are my ally becauseI make the five.
Four plus one is five.
So 10 of those people are therich slave breakers of the 85.
(17:30):
So I don't believe in theirteachers.
As soon as they start talking Icheck out, because I know that
the true and living God is not aspook.
I know that the true and livingGod is the son of man, is the
supreme being, black man andAsian.
Now, I told you on the firstepisode that I did last year.
(17:55):
Not all gods are the same.
Some gods are the gods of filthand nastiness.
That's their role.
That's just who they are.
Let's be clear Not every godthat you meet is the god of
glory.
Greatness, finesse, you knowNot all gods possess those
(18:20):
characteristics.
Promote that.
You see it in how they keepthemselves, because your
appearance is a reflection ofyour mental status.
When you see a female that gotdirty fingernails and gook under
(18:41):
her fingernails, you know underher fingernails, you know she's
filthy and her fans somewherein North Carolina If they hit
her.
Speaker 1 (18:53):
I judge women on that .
I look at a woman's nails.
Yes, If they them joints islooking crazy.
I look away.
I mean you know men too, though.
Men too, yes.
Speaker 2 (19:15):
I have a client that claimed a religion right.
He had mental health issues,Because all my clients have
mental health and substanceabuse.
That's my group and the dirtunder his fingernails and he
(19:39):
claimed he washed his handsevery day.
What they saying he?
Speaker 1 (19:46):
washed his hands every day.
What they saying?
Judge a woman by how she foldsher panties.
If that hoe don't fold herpanties.
Speaker 2 (19:59):
Let's go, let's go, let's go, let's get that.
I'm into that.
I'm into that.
Speaker 1 (20:08):
I'm a landscaper and I make sure I have my ish clean
let's go.
Speaker 2 (20:14):
I'm loving it.
I'm loving all the comments,love all the comments.
Let's go.
Let's go.
I see what's in the buildingtonight.
I love it I love all of y'all Ilove all of y'all were quick
with it, too, they got on thatkeyboard.
They was like no, I love all ofy'all, I love all of y'all with
Quick.
With it, too, they got on thatkeyboard.
They was like no.
(20:37):
So yeah, so we're all judgy,let's be judgy and petty
together.
Love it, love it, love it.
There's nothing.
I got refinement in my math andI got refinement in my alphabet
, so it is important.
It is important, firstbornPrince told me, because I got
(20:57):
power or refinement.
And he said, listen, power isthe truth.
So when you meet people, you'regoing to meet people one of two
ways.
Either one they're living intheir truth or they're cleaning
themselves up so they can livein truth.
(21:17):
And there's nothing wrong withcleaning up.
There's nothing wrong If youmet me and I'm in the struggle
and I got hard times and I'mhungry and all of that.
That's my movement, that's whatI'm going through.
(21:38):
But it's not for you to lookdown at me like, oh, this bitch,
or whatever.
It's not for that, because youdon't know where I'm going to be
in a year.
You don't know what I'm goingthrough, you don't know what I
have coming up.
So it's one thing.
If you see me year after yearand it's the same shit.
(22:01):
Oh, we're on year two now.
We're on year five now.
That means that there's nogrowth that developed.
That means mentally I'm dead,I'm asleep.
I'm asleep at the wheel.
Speaker 1 (22:14):
Right.
Speaker 2 (22:14):
Because there should be some type of growth.
We should be sharing some typeof stories.
I'm playing in five years orbeing on the yacht with you,
supreme, celebrating youranniversary or multiple millions
.
We're popping some type ofbottle.
(22:36):
I know you don't indulge inalcohol, but we're going to pop
a bottle.
Speaker 1 (22:41):
Peace King Mathel.
Peace, peace God.
Speaker 2 (22:45):
Yeah, we're going to pop some type of expensive
champagne and spill it and becallous with it, cause you know
we're there.
Everybody, everybody that's inattendance has grown from where
the show first started towherever it is.
So you know, I I'm lookingforward to that, like I'm
(23:07):
looking forward to the live.
You know that's a big step up.
You know that's the prequel tothe yacht.
Speaker 1 (23:14):
So right, you see it, you see it I told you I follow.
Speaker 2 (23:21):
I'm following you, brother.
So back to the poor righteous.
We digress a little bit.
Oh, the five percent is forthis poor part.
So the question says, for thispoor part, like why?
Why the significance of thispoor part of the planet?
(23:44):
Right, because there's such agreat first of all, this was
like wasteland.
Because there's such a greatFirst of all, this was like
wasteland.
North America wasn't reallyproductive.
Like what do we grow in NorthAmerica?
Like tobacco corn?
(24:05):
We don't.
Speaker 1 (24:06):
When I saw you in North America, it's not really
you know, in 1934, around thattime, 1933, 1930s and all that
time where the messenger and WDFarad came up with supreme
wisdom, they haven't discoveredwhat they might have discovered
(24:28):
now, in 2025.
Like, there's a lot going on asfar as Americans concerned,
like oil and all types of stuff.
Speaker 2 (24:36):
Now that's the joke on the Indian, because the
Indian that sold Manhattan tothe pilgrim.
He sold Manhattan for what?
$24 or $16?
.
Speaker 1 (24:48):
Something like that, something real cheap, yeah.
Speaker 2 (24:50):
And he laughed at the pilgrim because Manhattan
doesn't have rich soil.
But he didn't know what thepilgrim had in mind, because
look at Manhattan now.
So that's a thriving metropolis.
So joke on you, indian.
(25:12):
You know this is why we talkabout in the World of 14, fair
trading, right?
So who was devil, the Indian orthe pilgrim?
The pilgrim had a determinedidea.
The Indian thought he adetermined idea.
The Indian thought he wasgetting over.
(25:34):
So this is why 120 talks abouttwo devils A made devil and a
grafted devil.
So that story with the Indianand the pilgrim is a clear
depiction of a main devil and agrafted devil, because a grafted
(25:57):
devil is only going to do whatit can do.
They're mentally and physicallyless than so.
You can't run the jokes on me,son.
You're mentally and physicallyless than me.
You and your woman and all thebabies that you make are nothing
in comparison to the originalwoman.
So I don't fear you.
(26:19):
You have no bearing over me.
Now, real devil, that's adifferent story, because you're
choosing to be other than yourown self and the devil.
The last conversation I had withmy educator he asked me.
(26:42):
He said, baby, what is a realdevil?
So I quote the degree helaughed laughed in my face Like
I said, the funniest thing inthe world.
So I'm super confused lookingat him.
He said you really think that'sthe devil that comes for you.
I said well, that's what thelessons say.
(27:03):
He said, baby, the devil thatcomes for you Is the devil that
looks like you and speaks yourlanguage.
I didn't understand that forsix years.
It took me six years tounderstand that the devil that
(27:24):
comes for you Is the one thatlooks like you and speaks your
language.
I just told you a few minutesago four out of every 99 people
are your A-likes, so that meansa good portion of your
socialization daily is with yourunderlikes.
(27:47):
You're spending time.
That's how come when we weretalking about the earth two
weeks ago, right and acting howto act at home with your husband
.
Sometimes you gotta shut thefuck up cause he been out all
day and he gotta understand.
(28:08):
Sometimes you been out all dayand I need to unwind.
I don't wanna hear.
And he got to understand.
Sometimes you've been out allday and I need to unwind.
I don't want to hear.
There's nothing for you to eat,motherfucker.
You was home before I got home.
You didn't make nothing to eat.
You didn't get hungry.
You sat up here waiting foryour mystery earth to come bring
you food.
Right For your mystery earth tocome bring you food.
Speaker 1 (28:30):
Right Now I got a question which you know.
I want you to clarify thisbecause this is a good question.
So, oh, black on Black.
I just got off of work and hadto tap in ASAP because why's
Asia be going in Peace to theearth?
Speaker 2 (28:45):
I love Black on Black .
He be gassing me Peace.
I love it.
I'm here for all of it, all ofit, all of it, all of it.
Speaker 1 (28:53):
So Von Von says so you find the devil when you look
in the mirror, meaning like thedevil is.
You know, when you see theperson that looks like you has
your own language.
Blah, blah, blah.
Speaker 2 (29:06):
So that's not a mirror.
A person that looks like me andspeaks my language is not a
mirror.
A person that looks like me andspeaks my language is not a
mirror.
And if I'm righteous, how couldI reflect wickedness Like, make
it make sense.
Make it make sense Likesometimes you gotta let your
(29:27):
thoughts, you know, move aroundbefore you spit them out.
Because I'm going to sharesomething that I got from Dumar,
that Dumar got from Malar howdoes a fish get caught?
Speaker 1 (29:49):
Fish get caught by following the worm by opening
this mouth okay it opened thismouth.
Speaker 2 (29:56):
So I would never know how foolish you are, unless you
open your mouth.
And let me tell you somethingnothing more sexier than
somebody who's.
But there was something you wasgoing to clarify.
Speaker 1 (30:14):
You want to clarify no, that was the uh, that was
the.
That's what?
Um, uh, you know they.
Just it's the internet, that'show they do sometimes, man, you
know, um, but yeah, you, thatwas great.
So now you was talking about,we talking about the 5%.
You said the four, the four.
(30:34):
What did you say?
Speaker 2 (30:35):
four, we know there's Muslim, muslim, civilized
people, civilized people,muslims and Muslim sons Right.
So I never really understood aMuslim son.
They're supposed to be like thewhite people that are trying to
(30:57):
loop back.
They want to be civilized andthat's crazy, like I don't
process that.
Well, like there's white peopleI engage with right, but they
could never loop themselves back.
I'm not the best person to talkabout Muslims because I don't
(31:26):
really understand that shit,it's a waste of time.
Speaker 1 (31:29):
Okay, that's peace.
Speaker 2 (31:31):
You know what I mean, because they number one to
every 11, and you're weak andwicked by nature.
You know you've been madeweak-boned.
However, I do set up tradingposts with Grafton people and I
(31:51):
do enjoy the company.
I do enjoy the work I do.
They're a great resource.
Oh, I'm fine with them.
I'm not.
I just told you I know theymentally and physically and they
can only imitate what they'rearound.
So if I'm righteous and I'mexpressing righteousness, then
(32:13):
that's all they can do.
They can't bring wickednessthere Because they don't have
the capability to think likelet's make our lessons real.
They don't have the capabilityto think Like let's make our
lessons real.
They don't.
White people don't, all of asudden have this magical power
that they become greater thanLike.
No, they only can fuck withthose.
(32:36):
That's weak like them.
And that's not me, they'reminds.
So that's all I got to sayAbout Muslims.
Speaker 1 (32:47):
So Muslims?
Okay, so you're talking aboutMuslim sons, alright.
Speaker 2 (32:52):
So now Muslims Right, I like Muslims, I like
organized religious People.
I love them Because they holdfast to Rules and regulations
and they be scary as fuck.
You'll be like, oh, what wouldJesus do if he saw you?
And they get oh, yeah, yeah,what would Jesus do if he saw
(33:14):
you?
Oh, you doing that.
You know God is watching.
Oh, and they.
I love me personally.
I love Me personally.
I love Any organized Religionpeople.
I love Setting up trading postswith them.
One thing About religiouspeople they're very clean.
(33:40):
They're very clean.
They're very organized.
They keep a good home.
They're very clean, they'revery clean.
They're very organized, theykeep a good home.
They're very family oriented.
I like all of those qualitiesof people.
They're the most hardest peopleto teach.
They don't want that belief andthat faith got a hold on them.
(34:05):
That's a stronghold.
That's a strong.
They have a stronghold.
I don't touch my food.
We will fight on ourselves,maybe trying to take my food.
No, I'm being attacked by aninfant and she winning, she
(34:32):
winning.
She beating me, she really beatme, look, look.
Speaker 1 (34:39):
Ah, peace.
Speaker 2 (34:41):
So now your grandbaby beating me up.
Speaker 1 (34:48):
Yeah, I'm sick for you, for you, look, she broke
out so we were talking about you.
So muslim sons you didn'treally go in depth into that
which, from what I, what I'veheard from other gods, is muslim
sons are considered shriners.
So that's another subject yousaid you didn't you could really
exp subject.
You said you didn't reallyexpound on that.
You don't really expound onthat.
So to take it into Muslims, soyou're saying you like people
(35:13):
from organized religions becausethey have, basically, they have
structure.
They have structure, they have amoral code, they have something
to guide them.
They have something to code.
You know they have a.
You know they have something toguide them, something to guide
them.
They have something to guidethem.
At least you know what I'msaying, so okay, but they're
into faith, right, I have nofaith.
Speaker 2 (35:38):
They have faith I can relate to them, I hope.
I hope I wake up in the morningfrom resting, you know, I hope
when I wake up tomorrow morningI'm able to move the same way
I'm moving today, or better, youknow.
So I hope I can relate to themwith hope.
I hope a lot.
(36:00):
I don't have faith, I don'thave belief.
I'm not a believer.
I need to be shown and proved.
I'm a scientist.
I need to see, hear, smell,touch, face.
Speaker 1 (36:13):
My senses have to have to resonate right, right,
but what do you think about?
What do you think about peoplewho claim that there's a sixth
sense?
Like you know, I think in sixthsenses, intuition is a part of
like the sixth sense.
Like you don't have tonecessarily feel physically or
(36:33):
see or touch or what have you,but you can definitely feel a
person's vibe when they walk byyou or when they around you.
Do you think that's just likewhen they walk by you or when
they around you?
Do you think that's?
Speaker 2 (36:43):
just like, uh, and that's part of feeling, because
your physical composition is issensing, right, we're three
dimensional, with solid liquidand gas, right, so we have
energy inside of our skull,right, right.
So if your energy isconflicting with my energy,
(37:08):
you're damn right.
I'm going to feel that and Idon't agree that it's a sixth
sense.
It's part of your senses.
Maybe you didn't smell it, butyou're seeing it.
You're unconscious, you see thesame way.
(37:29):
I don't know how I'm breathing,but I know I'm breathing.
I don't know how my heart isdoing two different things at
one time it's giving blood andit's cleaning blood.
What are they saying?
the god said uh intuition shouldbe drawn up from knowledge and
wisdom or past experiences yes,I agree with that as well,
because you see things in people, you see their characteristics,
(37:51):
you see their mannerisms.
You, you know all of that at myage.
Right, I'm 53 years old.
At my age, I should not beeasily fooled, even though I was
last week, by a corporationwe're not going to talk about
that right now but I was easilyled in the wrong direction, so
(38:13):
what you call it.
But it wasn't a person, it wasa corporation, and their
professional technology tookover my thirstiness and my
desires.
Speaker 1 (38:28):
There you go, there you go.
Speaker 2 (38:31):
So they got over me and they robbed me, robbed me,
robbed me.
I had to say three times Now aperson, had that company been a
person, I seriously doubt thatperson would have been
successful.
I'd have been able to see thetrickery because it would have
been a one on one and I wouldhave been able to hear, and I
(38:53):
would have been able to see myinner self who people are
calling success Right.
My inner self would haveregistered, my unconscious would
have registered to my consciousLike no, no, no, they don't
love you.
Ok, this is my love.
(39:13):
Knocking at your door.
Speaker 1 (39:16):
Right, so yes, so you're saying OK, so you broke
down Muslim son, you didn'treally want to touch that Muslim
.
Basically, structure, all right.
Now you had two othercharacteristics.
Speaker 2 (39:29):
So they're civilized people.
Speaker 1 (39:31):
Civilized people.
Let's break that down.
Speaker 2 (39:33):
Yes.
So civilized people are verythat's very easy A civilized
person.
I'm a civilized person, right.
I teach knowledge, wisdom,understanding.
Right, and I teach freedom,justice and equality, because
that's what a poor, righteousteacher does, right?
They teach freedom, justice,they teach about the black man,
(39:55):
they teach about God, the blackman, and they also teach freedom
, justice and equality.
You know all the families onthe planet Earth, right?
So teacher freedom is a hardone.
I took a class in college, apolitical science class, and the
(40:18):
first day of class a professorquoted me and my statement was
America is not free.
And the professor wrote that onthe board.
And the professor askedeveryone if they agreed with me.
Nobody agreed with me.
So the professor turned back tome.
(40:39):
He said nobody agrees with you.
Turned back to me, he saidnobody agrees with you.
Do you still agree with whatyou said?
And I said absolutely.
So he asked me to show andprove my statement.
I said America is not freebecause it cost you yourself.
He was like you have toelaborate.
I don't understand that.
I said if you don't have abirth certificate or a social
(41:03):
security card, you cannot doanything in America.
You cannot get a job, you cannotget education, you cannot get
medical benefits, you cannotrent a home, you cannot drive an
automobile.
So America is not free.
So if I live in a land that isnot free, how do I teach freedom
(41:30):
to the people of the land?
Speaker 1 (41:35):
Damn Damn, all right.
Speaker 2 (41:49):
Did you get a grade for that that he ain't giving no
?
Extra everybody in the class.
After I said that, yeah,everybody in the class agreed
with me and, uh, of course Ibecame like the go-to person in
that class yeah yeah, after thatbut so so we're talking about
civilized people.
Yeah, so being civilized, havingrespect right.
(42:11):
Respect is something that Idon't see.
A lot of brothers or sisters inmy culture show each other.
Respect of brothers or sistersin my culture show each other.
Respect was here when I firstgot the knowledge in the 80s.
(42:32):
Right.
I got the knowledge in 87.
So the respect was there.
They were heavy.
They were heavy on respect.
A lot of elders were to jail, Alot of elders died, A lot of
(42:57):
their women left.
A lot of people were out oftown.
So there's a lot of people wereout of town.
So there's a lot of loss here.
Respect is one of the thingsthat have been lost.
We don't.
It's something about humanity.
(43:17):
As humans, we saved the worstof ourselves for the people
closest to us.
We'll be on our best behaviorabroad, but when we're home we
show our ass.
Speaker 1 (43:37):
What is up with that?
What is up with that?
Speaker 2 (43:45):
I noticed that, and Today Society, we're in the age
of the Sassy man.
Speaker 1 (43:56):
The sassy man.
Speaker 2 (43:58):
Yes, the sassy man, and we see him everywhere
Arguing with a woman Aboutnothing Arguing.
Now, the men in my family Don'targue With women.
They don't even argue Withtheir women.
(44:19):
The men in my family are big onmachismo and, like my dad, I
dress this way because I'm a man.
I have this job because I'm aman.
You see my wife, because I'm aman.
She look like that.
Because I'm a man, everythingis I'm a man and this being a
man thing is the greatest thingever.
(44:40):
There's nothing in comparisonto being a man and I dig it.
It's a beautiful thing.
Right, so that man is gone.
We're in the age of the sassyman, that machismo, that man's
man, that manly man, that's he's.
(45:01):
I don't know where he at, heold.
Hold on, I don't hear you.
Hold on.
What happened?
I lost the sound.
I don't know what happened.
(45:31):
Yeah, there you go, there yougo.
My sound is on.
Hold on, I'm going to log off.
(45:53):
Can you hear me?
I hear you low.
I don't know what happened.
I'm going to log off and I'mgoing to come right back on my
(46:46):
phone.
Thank you, okay, okay, nineo'clock, okay, okay, now where
is it?
Oh, my god, you can hear me.
Can you hear me?
Damn, I can't hear you on thiseither.
(47:10):
I don't know what happened.
Everyone can see and hear me.
I don't know what happened.
(47:32):
I don't know what happened.
Hold on, I'm going back on mylaptop.
I love it.
It's very nice, damn Ridiculous, ridiculous.
(48:17):
Alright, let's try again.
Peace.
I don't know what happened.
peace.
What's going on, everybody?
It's ron brown, lmt, thepeople's fitness professional,
aka soul brother number one,reporting for duty.
I am in the building with theearth.
Yz as Asia.
You know I always got legends,y'all notice, I always got
legends on the podcast.
Let's give it up.
(00:31):
Let's give it up for a legend,a living legend.
Yz Asia.
Speaker 2 (00:36):
Wise Asia, right right, I always mess up and call
her YZ Asia.
Speaker 1 (00:40):
I don't know, I like remixed your name.
Call her Wazi Asia.
I don't know, I like remixedyour name or something Wazi Asia
.
Speaker 2 (00:49):
A few people.
Everybody have their ownrendition, but what you call it.
I'm far from a legend, I don'tsee myself in that, but I love
the compliment though, thank you.
Thank you for seeing me thatway.
I love the compliment, though,thank you.
Thank you for seeing me thatway.
I love the love.
Speaker 1 (01:08):
Now check this out.
The reason why I have people onhere that I think they should
get their flowers while they'restill here, because they've been
around for a long time and theymaintain and stand firm on a
square.
And who they are they didn'tchange, they didn't mix, dilute
(01:30):
or tamper with or any form,their style, their self-style,
wisdom, their nothing, they whothey are back then to now, even
though they do have some growthand things like that.
But you know, they still remaineither 5% or more, or whatever
they you know what I'm sayingprofess to be.
So you know, you know I like togive people like yourself
(01:52):
flowers and other people who areon this platform, flowers that
have been in the game for a long.
I don't want to call it a game,but in, you know, I want to say
uplifting fallen humanity, youknow, teaching the 85, et cetera
, the uncivilized for a longperiod of time.
So, without any further ado,wise Asia, peace to the earth.
Speaker 2 (02:16):
Peace, God.
Peace to all the human familieson the planet.
Peace to all the brothers andsisters watching Planet.
Peace to all the brothers andsisters watching.
Speaker 1 (02:25):
Peace.
So we're talking about who arethe five percenters.
Now there are a lot of talksout there about who the five
percenters are.
Some people claim to be fivepercenters.
They are, by definition, in the16th degree, in the 1 of 40.
(02:48):
However, they are not what'sconsidered a lost 5%.
Now I want to ask you you hearthat a lot in the 5% nation what
would you call a lost 5%?
Speaker 2 (03:03):
So that's me.
I'm of a large 5%.
So that's me.
I'm of a large 5%.
I'm not part of NGE.
I got jokes for NGE no goodeaters, you know.
No good earths, you know, I gotan array because you know, real
5% is make acronyms out ofeverything.
(03:24):
Right, right, but I'm of alarge 5% in a way because you
know real five percenters makeacronyms out of everything right
, right, um.
But I'm of allah's five percent,um.
I was taught that when allahstarted this, that's what the
definition of the people werewhere the laws, and then, after
he returned peace be upon himalways someone or some people
(03:50):
started to come from the denialtree.
So I always say I'm of Allah's5%, or I'm a daughter of Allah,
(04:14):
or, if I'm feeling real cockyand arrogant, I'm a true
daughter of Allah.
Peace you know but, I don'tsubscribe to the nation of gods
and earths and I don't have nogripe with those that do.
It's not whatever you callyourself a moor, a bay you know,
(04:41):
a Muslim, a Muslim son,whatever you call yourself, if
you're going to put in the work,and put in the work, and your
name is irrelevant, it's thework that's important for me
actual fact.
Speaker 1 (04:55):
That's actual fact right there.
Okay, so when we're talkingabout five percenters that can
go in many different directions,okay, so how do you see the?
When we're talking about fivepercenters that can go in many
different directions?
Ok, so how do you see the fivepercenters who?
Speaker 2 (05:12):
are the five percenters I mean.
So let's start with the 16thdegree and lost and found.
Muslim lesson number two, right?
Mine says is and that's sogrammatically incorrect, that is
I quoted who is OK, who is the5 percent on this poor part of
(05:37):
the planet Earth?
Now, the question alone isdifferent from 15 and 14,
because you got, who is the 85?
Who are the 10%?
When it gets to the 5%, it sayson this, that's the difference
on this poor part of the planetearth.
(06:00):
So you're talking about a groupof people in a very specific
area, right?
And what's the relevance?
You know what is thesignificance, so you got to get
into that.
So the answer right, they arethe poor, righteous teachers who
(06:20):
do not believe in the teachingsof the 10%, for they are all
wise and know the true andliving God and teach that the
true and living God is the sonof man to all the human families
(06:42):
on the planet Earth, also knownas civilized people and Muslims
and Muslim sons, right?
So there's a lot to dissect inthere, because you're talking
about a group of people, aspecific location.
(07:02):
They mentioned the 10%, so yougotta go into who are the 10%?
The rich slave makers of thepoor, who teach the poor lies to
believe that the almighty, true, living God is a spook and
cannot be seen with the physicaleye, also known as the Rich
(07:23):
slave makers of the poor.
So now you gotta find slavemakers or the poor.
So now you got to find out well, who are the poor.
So you're going to keepspiraling and spiraling.
So let's take it back to theoriginal question.
So I already said a group ofpeople, five percenters, and at
the end of that answer you gotfive percenters civilized people
(07:48):
, also known as Muslims andMuslim soldiers.
So you got to find out fourdifferent things.
And why are they different?
Are they the same thing withdifferent names?
Or do they have minor detailswhich sets them apart?
And are all four groups ofpeople doing the same exact work
(08:14):
?
Like I mentioned in myintroduction, I don't care what
you call yourself, I don't careif you got a light, a candle,
chant with some bees, bang yourhead on the rug five times a day
.
Whatever you got to do to keepyourself civilized, to maintain
humanity, do whatever you need.
(08:37):
You need to burn incense andchant for you know whatever
amount of time to prevent youfrom going out here and being a
horrible creature to society.
Do that.
What are they saying?
Bendición, bendición a ti.
¿cómo estás?
(08:58):
Is that a male?
Mikey Fever, my wife is onlyMikey Fever, que no quiere
hablar conmigo aquí, pero quierohablar así también También.
Yo te veo a ti, okay.
Speaker 1 (09:15):
Uh-oh.
Speaker 2 (09:22):
You see, he got off right yeah.
Speaker 1 (09:31):
So he said that'd be in.
Um, uh, so so, so, bill, so youwere breaking down the four yes
so right.
Speaker 2 (09:41):
so, um, we don't believe in the teachers of the
10 percent.
We know that the true andliving God is the supreme, being
black man, and teach freedom,justice and equality to all the
human family.
So we're teaching an array ofthings.
Right.
We're teaching that God is nota spook, because the 10% do that
(10:03):
to to become rich.
Right, because being a poor,righteous teacher doesn't mean
that you're poor financially.
Speaker 1 (10:18):
Okay.
Hold on Hold on All right, allright, all right.
What?
Speaker 2 (10:28):
are they saying?
Speaker 1 (10:29):
It says uh peace watching, uh live from born
kingdom AKA Puerto.
Speaker 2 (10:35):
Rico oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh,
oh, oh, oh, oh, oh, oh, oh.
(10:56):
So being a poor righteousteacher is not being poor
financially, it's not thatyou're poor mentally financially
, it's not that you're poormentally, it's that you're
responsible for those who arepoor mentally.
You're teaching those the rightway.
(11:16):
That's why you're righteous.
A lot of people don'tunderstand righteous.
They don't understandcivilization, and so that's why
there's a lot of confusion goingon in their life and
socializing.
You're mixing with all avariety of people.
So I'm responsible for the poorright.
(11:39):
They're the uncivilized people,poisoned animal eaters, slaves
of mental death and power,people who do not know the true
and liberate God or their originin this world, and they worship
what they know, not what.
They're easily led in the wrongdirection and hard to lead in
(12:00):
the right direction.
So that's eight characteristics,that's eight things of an 85.
Not to be in the category of an85, you need, or eight?
No, no, because you could be avegetarian and still pray to a
mystery god.
(12:21):
I'm going to give you acelebrity for a perfect example
Erykah Badu.
She's a Buddhist, she stillworships what she knows, not why
, and she doesn't know herorigin in this world.
Because she's a Buddhist right,and we learn about Buddhism in
the last degree in the Word ofGod.
(12:41):
Correct me if I'm wrong.
In the world at 10.
Correct me if I'm wrong.
So those are part of othernations that are not Islam.
They have a birth record andanything that has a birth record
has a death record.
So that's just to give anexample.
(13:01):
That to be an 85 doesn't meanyou have to have all eight.
You can have, you know, threeor four, or one you know, and
the most important one, notknowing your origin in this
world.
Speaker 1 (13:18):
Right.
Speaker 2 (13:20):
You know, because if you don't know who you are,
you're not going to know who Iam, you're not going to know
where you're going, you're notgoing to to know who I am,
you're not going to know whereyou're going, you're not going
to know where you came from,you're not going to know what
you're doing, and that's whatmakes you easily led and hard to
be.
You know, put in the rightdirection.
You're going to fight me when Itell you that God is within you
(13:43):
.
When you look at the river,you're seeing God's creation.
When you're walking and talkingwith me, you're walking and
talking with the true and livingGod.
You're going to fight me?
No, but you're going to believesomebody who worths your money
when they tell you when you die,you're going to meet your God.
(14:05):
I'm alive here and now, and Igot to wait till I expire to
meet my maker.
That don't make no kind ofsense.
My maker created me in hisimage and I'm over here doing
his work, but I don't get tomeet him until I'm dead.
If you believe that I got abridge to sell you.
Speaker 1 (14:29):
For real, for real.
Okay, so now we're going intothe characteristics of the 5%,
because, remember, we're talkingabout the 5%.
Speaker 2 (14:47):
So yeah, so right.
So we're the poor righteousteachers.
So again, you know we getserious when I do the rap, right
?
So they are the poor righteousteachers I just explained.
Don't let that word poorMislead you to thinking about
(15:07):
finances.
We're not poor financially.
We're responsible for the poorminded people, right?
That's who we are responsiblefor.
Speaker 1 (15:22):
Right Now.
Here's a question.
Here's a question in the chatbecause in response to that he
said so we don't teach the rich.
Speaker 2 (15:34):
No, because we are the rich.
The 5% is all the rich mentally.
We're talking about mentalstatus, not financial status.
So someone could have a lot ofwealth.
I just mentioned a celebrityright, abra Gabadu.
We could teach her.
(15:56):
She could come anytime andlearn.
Speaker 1 (16:00):
Oh, king Me Yo, thank you for that question.
Thank you for that question.
Thank you for that question.
Ah yeah, you just brought ithome.
Yeah, wise Asia, let's go.
Speaker 2 (16:15):
So finances are not the poor and the rich that we're
talking about, the poormentally.
So we're the rich and we'reheld responsible for those that
are not.
And that's just life.
According to these questions,14, 15, and 16, right, that
(16:40):
equal 100.
So I'm a 5%.
I just said I'm a lost 5%.
So According to this group,this number of 100 that means
when I meet 99 people, because Imake the 100 Right, 99 plus 1
is 100.
For the slow people in the backthat don't know how we got to
(17:01):
100.
So it says 85 out of 99 people.
I'm responsible for me and myfour, because out of 99 people,
four people are my ally becauseI make the five.
Four plus one is five.
So 10 of those people are therich slave breakers of the 85.
(17:30):
So I don't believe in theirteachers.
As soon as they start talking Icheck out, because I know that
the true and living God is not aspook.
I know that the true and livingGod is the son of man, is the
supreme being, black man andAsian.
Now, I told you on the firstepisode that I did last year.
(17:55):
Not all gods are the same.
Some gods are the gods of filthand nastiness.
That's their role.
That's just who they are.
Let's be clear Not every godthat you meet is the god of
glory.
Greatness, finesse, you knowNot all gods possess those
(18:20):
characteristics.
Promote that.
You see it in how they keepthemselves, because your
appearance is a reflection ofyour mental status.
When you see a female that gotdirty fingernails and gook under
(18:41):
her fingernails, you know underher fingernails, you know she's
filthy and her fans somewherein North Carolina If they hit
her.
Speaker 1 (18:53):
I judge women on that .
I look at a woman's nails.
Yes, If they them joints islooking crazy.
I look away.
I mean you know men too, though.
Men too, yes.
Speaker 2 (19:15):
I have a client that claimed a religion right.
He had mental health issues,Because all my clients have
mental health and substanceabuse.
That's my group and the dirtunder his fingernails and he
(19:39):
claimed he washed his handsevery day.
What they saying he?
Speaker 1 (19:46):
washed his hands every day.
What they saying?
Judge a woman by how she foldsher panties.
If that hoe don't fold herpanties.
Speaker 2 (19:59):
Let's go, let's go, let's go, let's get that.
I'm into that.
I'm into that.
Speaker 1 (20:08):
I'm a landscaper and I make sure I have my ish clean
let's go.
Speaker 2 (20:14):
I'm loving it.
I'm loving all the comments,love all the comments.
Let's go.
Let's go.
I see what's in the buildingtonight.
I love it I love all of y'all Ilove all of y'all were quick
with it, too, they got on thatkeyboard.
They was like no, I love all ofy'all, I love all of y'all with
Quick.
With it, too, they got on thatkeyboard.
They was like no.
(20:37):
So yeah, so we're all judgy,let's be judgy and petty
together.
Love it, love it, love it.
There's nothing.
I got refinement in my math andI got refinement in my alphabet
, so it is important.
It is important, firstbornPrince told me, because I got
(20:57):
power or refinement.
And he said, listen, power isthe truth.
So when you meet people, you'regoing to meet people one of two
ways.
Either one they're living intheir truth or they're cleaning
themselves up so they can livein truth.
(21:17):
And there's nothing wrong withcleaning up.
There's nothing wrong If youmet me and I'm in the struggle
and I got hard times and I'mhungry and all of that.
That's my movement, that's whatI'm going through.
(21:38):
But it's not for you to lookdown at me like, oh, this bitch,
or whatever.
It's not for that, because youdon't know where I'm going to be
in a year.
You don't know what I'm goingthrough, you don't know what I
have coming up.
So it's one thing.
If you see me year after yearand it's the same shit.
(22:01):
Oh, we're on year two now.
We're on year five now.
That means that there's nogrowth that developed.
That means mentally I'm dead,I'm asleep.
I'm asleep at the wheel.
Speaker 1 (22:14):
Right.
Speaker 2 (22:14):
Because there should be some type of growth.
We should be sharing some typeof stories.
I'm playing in five years orbeing on the yacht with you,
supreme, celebrating youranniversary or multiple millions
.
We're popping some type ofbottle.
(22:36):
I know you don't indulge inalcohol, but we're going to pop
a bottle.
Speaker 1 (22:41):
Peace King Mathel.
Peace, peace God.
Speaker 2 (22:45):
Yeah, we're going to pop some type of expensive
champagne and spill it and becallous with it, cause you know
we're there.
Everybody, everybody that's inattendance has grown from where
the show first started towherever it is.
So you know, I I'm lookingforward to that, like I'm
(23:07):
looking forward to the live.
You know that's a big step up.
You know that's the prequel tothe yacht.
Speaker 1 (23:14):
So right, you see it, you see it I told you I follow.
Speaker 2 (23:21):
I'm following you, brother.
So back to the poor righteous.
We digress a little bit.
Oh, the five percent is forthis poor part.
So the question says, for thispoor part, like why?
Why the significance of thispoor part of the planet?
(23:44):
Right, because there's such agreat first of all, this was
like wasteland.
Because there's such a greatFirst of all, this was like
wasteland.
North America wasn't reallyproductive.
Like what do we grow in NorthAmerica?
Like tobacco corn?
(24:05):
We don't.
Speaker 1 (24:06):
When I saw you in North America, it's not really
you know, in 1934, around thattime, 1933, 1930s and all that
time where the messenger and WDFarad came up with supreme
wisdom, they haven't discoveredwhat they might have discovered
(24:28):
now, in 2025.
Like, there's a lot going on asfar as Americans concerned,
like oil and all types of stuff.
Speaker 2 (24:36):
Now that's the joke on the Indian, because the
Indian that sold Manhattan tothe pilgrim.
He sold Manhattan for what?
$24 or $16?
.
Speaker 1 (24:48):
Something like that, something real cheap, yeah.
Speaker 2 (24:50):
And he laughed at the pilgrim because Manhattan
doesn't have rich soil.
But he didn't know what thepilgrim had in mind, because
look at Manhattan now.
So that's a thriving metropolis.
So joke on you, indian.
(25:12):
You know this is why we talkabout in the World of 14, fair
trading, right?
So who was devil, the Indian orthe pilgrim?
The pilgrim had a determinedidea.
The Indian thought he adetermined idea.
The Indian thought he wasgetting over.
(25:34):
So this is why 120 talks abouttwo devils A made devil and a
grafted devil.
So that story with the Indianand the pilgrim is a clear
depiction of a main devil and agrafted devil, because a grafted
(25:57):
devil is only going to do whatit can do.
They're mentally and physicallyless than so.
You can't run the jokes on me,son.
You're mentally and physicallyless than me.
You and your woman and all thebabies that you make are nothing
in comparison to the originalwoman.
So I don't fear you.
(26:19):
You have no bearing over me.
Now, real devil, that's adifferent story, because you're
choosing to be other than yourown self and the devil.
The last conversation I had withmy educator he asked me.
(26:42):
He said, baby, what is a realdevil?
So I quote the degree helaughed laughed in my face Like
I said, the funniest thing inthe world.
So I'm super confused lookingat him.
He said you really think that'sthe devil that comes for you.
I said well, that's what thelessons say.
(27:03):
He said, baby, the devil thatcomes for you Is the devil that
looks like you and speaks yourlanguage.
I didn't understand that forsix years.
It took me six years tounderstand that the devil that
(27:24):
comes for you Is the one thatlooks like you and speaks your
language.
I just told you a few minutesago four out of every 99 people
are your A-likes, so that meansa good portion of your
socialization daily is with yourunderlikes.
(27:47):
You're spending time.
That's how come when we weretalking about the earth two
weeks ago, right and acting howto act at home with your husband
.
Sometimes you gotta shut thefuck up cause he been out all
day and he gotta understand.
(28:08):
Sometimes you been out all dayand I need to unwind.
I don't wanna hear.
And he got to understand.
Sometimes you've been out allday and I need to unwind.
I don't want to hear.
There's nothing for you to eat,motherfucker.
You was home before I got home.
You didn't make nothing to eat.
You didn't get hungry.
You sat up here waiting foryour mystery earth to come bring
you food.
Right For your mystery earth tocome bring you food.
Speaker 1 (28:30):
Right Now I got a question which you know.
I want you to clarify thisbecause this is a good question.
So, oh, black on Black.
I just got off of work and hadto tap in ASAP because why's
Asia be going in Peace to theearth?
Speaker 2 (28:45):
I love Black on Black .
He be gassing me Peace.
I love it.
I'm here for all of it, all ofit, all of it, all of it.
Speaker 1 (28:53):
So Von Von says so you find the devil when you look
in the mirror, meaning like thedevil is.
You know, when you see theperson that looks like you has
your own language.
Blah, blah, blah.
Speaker 2 (29:06):
So that's not a mirror.
A person that looks like me andspeaks my language is not a
mirror.
A person that looks like me andspeaks my language is not a
mirror.
And if I'm righteous, how couldI reflect wickedness Like, make
it make sense.
Make it make sense Likesometimes you gotta let your
(29:27):
thoughts, you know, move aroundbefore you spit them out.
Because I'm going to sharesomething that I got from Dumar,
that Dumar got from Malar howdoes a fish get caught?
Speaker 1 (29:49):
Fish get caught by following the worm by opening
this mouth okay it opened thismouth.
Speaker 2 (29:56):
So I would never know how foolish you are, unless you
open your mouth.
And let me tell you somethingnothing more sexier than
somebody who's.
But there was something you wasgoing to clarify.
Speaker 1 (30:14):
You want to clarify no, that was the uh, that was
the.
That's what?
Um, uh, you know they.
Just it's the internet, that'show they do sometimes, man, you
know, um, but yeah, you, thatwas great.
So now you was talking about,we talking about the 5%.
You said the four, the four.
(30:34):
What did you say?
Speaker 2 (30:35):
four, we know there's Muslim, muslim, civilized
people, civilized people,muslims and Muslim sons Right.
So I never really understood aMuslim son.
They're supposed to be like thewhite people that are trying to
(30:57):
loop back.
They want to be civilized andthat's crazy, like I don't
process that.
Well, like there's white peopleI engage with right, but they
could never loop themselves back.
I'm not the best person to talkabout Muslims because I don't
(31:26):
really understand that shit,it's a waste of time.
Speaker 1 (31:29):
Okay, that's peace.
Speaker 2 (31:31):
You know what I mean, because they number one to
every 11, and you're weak andwicked by nature.
You know you've been madeweak-boned.
However, I do set up tradingposts with Grafton people and I
(31:51):
do enjoy the company.
I do enjoy the work I do.
They're a great resource.
Oh, I'm fine with them.
I'm not.
I just told you I know theymentally and physically and they
can only imitate what they'rearound.
So if I'm righteous and I'mexpressing righteousness, then
(32:13):
that's all they can do.
They can't bring wickednessthere Because they don't have
the capability to think likelet's make our lessons real.
They don't have the capabilityto think Like let's make our
lessons real.
They don't.
White people don't, all of asudden have this magical power
that they become greater thanLike.
No, they only can fuck withthose.
(32:36):
That's weak like them.
And that's not me, they'reminds.
So that's all I got to sayAbout Muslims.
Speaker 1 (32:47):
So Muslims?
Okay, so you're talking aboutMuslim sons, alright.
Speaker 2 (32:52):
So now Muslims Right, I like Muslims, I like
organized religious People.
I love them Because they holdfast to Rules and regulations
and they be scary as fuck.
You'll be like, oh, what wouldJesus do if he saw you?
And they get oh, yeah, yeah,what would Jesus do if he saw
(33:14):
you?
Oh, you doing that.
You know God is watching.
Oh, and they.
I love me personally.
I love Me personally.
I love Any organized Religionpeople.
I love Setting up trading postswith them.
One thing About religiouspeople they're very clean.
(33:40):
They're very clean.
They're very organized.
They keep a good home.
They're very clean, they'revery clean.
They're very organized, theykeep a good home.
They're very family oriented.
I like all of those qualitiesof people.
They're the most hardest peopleto teach.
They don't want that belief andthat faith got a hold on them.
(34:05):
That's a stronghold.
That's a strong.
They have a stronghold.
I don't touch my food.
We will fight on ourselves,maybe trying to take my food.
No, I'm being attacked by aninfant and she winning, she
(34:32):
winning.
She beating me, she really beatme, look, look.
Speaker 1 (34:39):
Ah, peace.
Speaker 2 (34:41):
So now your grandbaby beating me up.
Speaker 1 (34:48):
Yeah, I'm sick for you, for you, look, she broke
out so we were talking about you.
So muslim sons you didn'treally go in depth into that
which, from what I, what I'veheard from other gods, is muslim
sons are considered shriners.
So that's another subject yousaid you didn't you could really
exp subject.
You said you didn't reallyexpound on that.
You don't really expound onthat.
So to take it into Muslims, soyou're saying you like people
(35:13):
from organized religions becausethey have, basically, they have
structure.
They have structure, they have amoral code, they have something
to guide them.
They have something to code.
You know they have a.
You know they have something toguide them, something to guide
them.
They have something to guidethem.
At least you know what I'msaying, so okay, but they're
into faith, right, I have nofaith.
Speaker 2 (35:38):
They have faith I can relate to them, I hope.
I hope I wake up in the morningfrom resting, you know, I hope
when I wake up tomorrow morningI'm able to move the same way
I'm moving today, or better, youknow.
So I hope I can relate to themwith hope.
I hope a lot.
(36:00):
I don't have faith, I don'thave belief.
I'm not a believer.
I need to be shown and proved.
I'm a scientist.
I need to see, hear, smell,touch, face.
Speaker 1 (36:13):
My senses have to have to resonate right, right,
but what do you think about?
What do you think about peoplewho claim that there's a sixth
sense?
Like you know, I think in sixthsenses, intuition is a part of
like the sixth sense.
Like you don't have tonecessarily feel physically or
(36:33):
see or touch or what have you,but you can definitely feel a
person's vibe when they walk byyou or when they around you.
Do you think that's just likewhen they walk by you or when
they around you?
Do you think that's?
Speaker 2 (36:43):
just like, uh, and that's part of feeling, because
your physical composition is issensing, right, we're three
dimensional, with solid liquidand gas, right, so we have
energy inside of our skull,right, right.
So if your energy isconflicting with my energy,
(37:08):
you're damn right.
I'm going to feel that and Idon't agree that it's a sixth
sense.
It's part of your senses.
Maybe you didn't smell it, butyou're seeing it.
You're unconscious, you see thesame way.
(37:29):
I don't know how I'm breathing,but I know I'm breathing.
I don't know how my heart isdoing two different things at
one time it's giving blood andit's cleaning blood.
What are they saying?
the god said uh intuition shouldbe drawn up from knowledge and
wisdom or past experiences yes,I agree with that as well,
because you see things in people, you see their characteristics,
(37:51):
you see their mannerisms.
You, you know all of that at myage.
Right, I'm 53 years old.
At my age, I should not beeasily fooled, even though I was
last week, by a corporationwe're not going to talk about
that right now but I was easilyled in the wrong direction, so
(38:13):
what you call it.
But it wasn't a person, it wasa corporation, and their
professional technology tookover my thirstiness and my
desires.
Speaker 1 (38:28):
There you go, there you go.
Speaker 2 (38:31):
So they got over me and they robbed me, robbed me,
robbed me.
I had to say three times Now aperson, had that company been a
person, I seriously doubt thatperson would have been
successful.
I'd have been able to see thetrickery because it would have
been a one on one and I wouldhave been able to hear, and I
(38:53):
would have been able to see myinner self who people are
calling success Right.
My inner self would haveregistered, my unconscious would
have registered to my consciousLike no, no, no, they don't
love you.
Ok, this is my love.
(39:13):
Knocking at your door.
Speaker 1 (39:16):
Right, so yes, so you're saying OK, so you broke
down Muslim son, you didn'treally want to touch that Muslim
.
Basically, structure, all right.
Now you had two othercharacteristics.
Speaker 2 (39:29):
So they're civilized people.
Speaker 1 (39:31):
Civilized people.
Let's break that down.
Speaker 2 (39:33):
Yes.
So civilized people are verythat's very easy A civilized
person.
I'm a civilized person, right.
I teach knowledge, wisdom,understanding.
Right, and I teach freedom,justice and equality, because
that's what a poor, righteousteacher does, right?
They teach freedom, justice,they teach about the black man,
(39:55):
they teach about God, the blackman, and they also teach freedom
, justice and equality.
You know all the families onthe planet Earth, right?
So teacher freedom is a hardone.
I took a class in college, apolitical science class, and the
(40:18):
first day of class a professorquoted me and my statement was
America is not free.
And the professor wrote that onthe board.
And the professor askedeveryone if they agreed with me.
Nobody agreed with me.
So the professor turned back tome.
(40:39):
He said nobody agrees with you.
Turned back to me, he saidnobody agrees with you.
Do you still agree with whatyou said?
And I said absolutely.
So he asked me to show andprove my statement.
I said America is not freebecause it cost you yourself.
He was like you have toelaborate.
I don't understand that.
I said if you don't have abirth certificate or a social
(41:03):
security card, you cannot doanything in America.
You cannot get a job, you cannotget education, you cannot get
medical benefits, you cannotrent a home, you cannot drive an
automobile.
So America is not free.
So if I live in a land that isnot free, how do I teach freedom
(41:30):
to the people of the land?
Speaker 1 (41:35):
Damn Damn, all right.
Speaker 2 (41:49):
Did you get a grade for that that he ain't giving no
?
Extra everybody in the class.
After I said that, yeah,everybody in the class agreed
with me and, uh, of course Ibecame like the go-to person in
that class yeah yeah, after thatbut so so we're talking about
civilized people.
Yeah, so being civilized, havingrespect right.
(42:11):
Respect is something that Idon't see.
A lot of brothers or sisters inmy culture show each other.
Respect of brothers or sistersin my culture show each other.
Respect was here when I firstgot the knowledge in the 80s.
(42:32):
Right.
I got the knowledge in 87.
So the respect was there.
They were heavy.
They were heavy on respect.
A lot of elders were to jail, Alot of elders died, A lot of
(42:57):
their women left.
A lot of people were out oftown.
So there's a lot of people wereout of town.
So there's a lot of loss here.
Respect is one of the thingsthat have been lost.
We don't.
It's something about humanity.
(43:17):
As humans, we saved the worstof ourselves for the people
closest to us.
We'll be on our best behaviorabroad, but when we're home we
show our ass.
Speaker 1 (43:37):
What is up with that?
What is up with that?
Speaker 2 (43:45):
I noticed that, and Today Society, we're in the age
of the Sassy man.
Speaker 1 (43:56):
The sassy man.
Speaker 2 (43:58):
Yes, the sassy man, and we see him everywhere
Arguing with a woman Aboutnothing Arguing.
Now, the men in my family Don'targue With women.
They don't even argue Withtheir women.
(44:19):
The men in my family are big onmachismo and, like my dad, I
dress this way because I'm a man.
I have this job because I'm aman.
You see my wife, because I'm aman.
She look like that.
Because I'm a man, everythingis I'm a man and this being a
man thing is the greatest thingever.
(44:40):
There's nothing in comparisonto being a man and I dig it.
It's a beautiful thing.
Right, so that man is gone.
We're in the age of the sassyman, that machismo, that man's
man, that manly man, that's he's.
(45:01):
I don't know where he at, heold.
Hold on, I don't hear you.
Hold on.
What happened?
I lost the sound.
I don't know what happened.
(45:31):
Yeah, there you go, there yougo.
My sound is on.
Hold on, I'm going to log off.
(45:53):
Can you hear me?
I hear you low.
I don't know what happened.
I'm going to log off and I'mgoing to come right back on my
(46:46):
phone.
Thank you, okay, okay, nineo'clock, okay, okay, now where
is it?
Oh, my god, you can hear me.
Can you hear me?
Damn, I can't hear you on thiseither.
(47:10):
I don't know what happened.
Everyone can see and hear me.
I don't know what happened.
(47:32):
I don't know what happened.
Hold on, I'm going back on mylaptop.
I love it.
It's very nice, damn Ridiculous, ridiculous.
(48:17):
Alright, let's try again.
Peace.
I don't know what happened.
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