September 10, 2025 • 58 mins
The hidden history of Moorish sovereignty reveals a stunning truth about identity in America. In this fifth installment of "Why Shouldn't We Call Ourselves Black?", hosts Ron Brown, Abdullah, and Israel unearth compelling evidence of Moorish territorial governance spanning over a millennium – challenging everything most people have been taught about their heritage.
Through meticulous historical documentation, the conversation reconstructs the timeline of Moorish rulership from Prophet Muhammad's era through the powerful caliphates that spread across North Africa and into Europe. The evidence they present isn't merely academic – it's revolutionary. European coats of arms, statues, and paintings depict Moorish rulers who phenotypically resemble modern African Americans, not the current inhabitants of Morocco who claim Moorish identity.
Most striking is the revelation of George Washington's 1789 letter addressing the Moroccan Sultan as "our great and magnanimous friend," demonstrating clear diplomatic recognition of Moorish sovereignty by the earliest American government. This documentation presents a radical alternative to the narrative that people of African descent were universally viewed as inferior or lacking national recognition.
The hosts make a compelling case that "black" isn't simply a descriptive label but a strategic classification that erases pre-existing nationality. The systematic expulsion of millions of Moors from Spain and other European territories between 1499-1614 represents a deliberate campaign to displace and disconnect people from their sovereign heritage – a process that continues today through historical erasure.
What emerges is a pathway to remedy through "reversion to sovereignty" – reclaiming a pre-existing Moorish nationality that was never surrendered, only suppressed. For anyone questioning conventional narratives about identity and seeking deeper historical truths, this episode provides essential documentation that will forever change how you understand the past and your place within it.
NYPTALKSHOW EP.1 HOSTED BY RON BROWNLMT & MIKEY FEVER
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:11):
what's going on?
What's going on out there,everybody, it's ron brown, lmc,
the people's fitnessprofessional reporting for duty.
Uh, aka, soul brother numberone.
I just want to let y'all know.
Be be sure to like, comment,comment, share, subscribe.
I also want to make mention ofthis as well.
This is a universal platform.
This is a universal platform.
(00:32):
We have everyone on here.
I'm going to say this everypodcast from now on.
We have everyone on here.
We have Moors.
We have Moors from the temple,moors that are not in the temple
, no-transcript and things ofthat nature.
(01:09):
So I just want to let that beknown.
Thank you, brother Abdullah.
Israel PCR Really appreciatey'all coming on and dedicate
into the, you know twice a month, and I asked y'all to come on
twice a month.
You're here and you're doing agreat job.
All right, we're going to gointo.
(01:29):
Why shouldn't we call ourselvesblack?
Part five, aka.
Why should we call ourselvesblack?
Section B a.
Continuation of part fourreclaiming the stolen legacy of
our Moorish estate.
Peace.
Speaker 2 (01:48):
Peace, peace.
So this is part five, why weshouldn't call ourselves black.
Section B, a continuation ofpart four reclaiming the stolen
legacy of our Moorish estate.
Territorial sovereigntyEmbodies, acquisition of
(02:14):
territory, loss of sovereignty,land, boundary session treaties,
territorial jurisdiction, lawof succession, change of
sovereignty of a people in theunited states constitution sorry
, change of sovereignty of apeople in the united states
(02:36):
constitution.
So these are elements of theinternational legal principle
called territorial sovereignty.
Nationality this is the Sankofabird it symbolizes to look back
(02:56):
into the past and get what youleft, get what was forgotten or
correct what was wrong.
The Sankofa bird, with the fadson, is looking back, grabbing
his Morris nationality.
Nationality is interrelated tothe following principles
(03:24):
National self-consciousness,national consciousness, national
pride, national culture,national character, national
coat of arms, national seal,national flag, self-governance,
national sovereignty,constitutional self-governance,
constitutional name, diplomaticprotection, treaty protection,
consular relations,self-determination, national
(03:44):
name and national identity.
Speaker 1 (03:52):
Can you rewind that again?
Go back to that.
So nationality is interrelatedto the following principles.
I just want to read thatNational self-consciousness,
national consciousness, okay,national self-consciousness.
I guess you know I'll ask thatoff air because you know you
guys gotta, you know you gotsomething to do here uh,
(04:13):
national pride, national culture, national character, national
coat of arms, national seal,national flag, national
self-governance uh, nationalsovereignty okay, okay, okay,
that now, okay, now it's, it'sclicking, now, okay, pardon me,
yeah yeah, all right.
Speaker 2 (04:35):
So, starting in the 600s, oh 16 ad, prophet muhammad
introduces islam.
632 ad, prophet muhammadtransitions also.
632 AD.
Prophet Muhammad transitionsAlso.
632 AD, the Rashidun CaliphateWas established as the first
Islamic empire After the deathof the Prophet Muhammad In 632
(04:55):
AD, with rulers such as Abu Bakr, umar, uthman and Ali, who were
all close companions orrelatives of Muhammad.
The Rashidun era establishedthe Islamic calendar, a
standardized reading of theQuran and other institutions
strengthening Moorish Muslimcommunities.
640 AD, the Rashidun Caliphateexpands its territories to
(05:19):
Mesopotamia, syria and Palestine.
642 AD, the Rashidun Caliphateexpands its territory to Egypt.
643 AD, the Rashidun Caliphaterule reaches the majority of the
Sassanian Empire.
654 AD, the Rashidun Caliphateexpands its territory to Cyprus.
(05:39):
661 AD, the Umayyad Caliphate,named after Umayyad ibn Abd
al-Sham of the Banu Umayyad clan, with its capital at Damascus,
is established by Mu'awiyah Iafter the first fitna, which is
a Moorish Muslim civil warcaused by the assassination of
(05:59):
Khalif Ali, who was one of therulers of the Rashidun Caliphate
.
So this is showing more hisrule In the 700s.
17 AD, count Julian, aChristian nobleman of Suta,
(06:21):
seeks assistance from Musa ibnNusayr, the Umayyad governor of,
and his general General and hisgeneral Tariq ibn Ziyad to
overthrow the Visigoth kingRotary.
This marks the beginning of theMoorish Islamic conquest of
Iberia.
711.
Speaker 1 (06:42):
AD.
Yeah, yeah, this is good.
Okay, so I like the timelinewe're following here.
This is peace.
Now, when you speak of theMoorish Amuyid Caliphate, what
were their phenotypes?
Speaker 2 (07:04):
I didn't going to that.
Speaker 3 (07:05):
Phenotypes if you look at the Ron good question.
If you look at the coat of armsand, in Europe, these various
European families throughoutEurope, you'll see the
(07:26):
phenotypes that look like me.
And you Look at statues andstatuettes, paintings, you'll
see the phenotype that look likeme.
And you Now what they showthose who are claiming to be
(07:48):
Moors in the what they call theKingdom of Morocco.
If you those, they actually are, they actually are taking our
identity.
Those Spaniards and French aretaking our identity and they,
spaniards and French, are takingour identity and they're
claiming to be Moors because thestatutes and the paintings and
(08:16):
the arms don't look like them.
Speaker 1 (08:21):
That's a good point.
Speaker 3 (08:22):
Yeah, that's going back to putting that as you said
, that's a good point.
Speaker 1 (08:25):
Yeah, that's to say, we just going back to putting
that as you said, that's a goodpoint, absolutely that's a good
point, because I've never Ihaven't like, because I remember
the coat of arms that you'retalking about.
I've seen many of them.
They're all like really dark.
You know, they look like us.
(08:46):
Yes, yeah, yeah, that's a goodpoint all right.
Speaker 3 (08:51):
So with these.
So these are, you got peoplethat look like donald trump
pointing to they're connectingus because we they have their in
their coat of arms.
We are have their coat of arms,we are in their coat of arms.
And this is throughout.
You know, you got even SouthernEurope.
(09:11):
You have Eastern Europe.
This is huge.
You even names In JR Rogers'book Nature Knows Our Color Line
, Chapter 6, that Nicolás Mooreand European aristocratic in the
coat of arms of Europeanfamilies.
I mean, there are thousands ofcoat of arms, and you have also
(09:37):
family crests.
We have statues all throughoutEurope.
So how is it now that the Moorslook like those in the King of
Morocco?
How did that happen?
(09:59):
That's?
Speaker 1 (10:01):
a good point.
Speaker 3 (10:05):
There's no connection .
It's just that we see, you knowthe king of Morocco and you see
, oh yeah, the Moors.
But, like I said, our peopledon't know the history.
And then we clearly showed Ronin parts one, two and three and
(10:27):
started with looking at goingback to part one, that the
Blackmore in the 1560 GenevaBible, 1599 Geneva Bible and
other references, like 30 or 40references is Blackmore and
Blackamore.
Throughout the 16th, 17th,1800s, blackamore was
(10:47):
interchanged or usedsynonymically with Negro and
Ethiopian Right Negro de Moros,negro de Moros used in Spanish
text.
The evidence is overwhelming.
(11:08):
So great question, brother,great question.
Speaker 1 (11:17):
All, right, now we're going to 17 AD 713.
Sorry, 713.
Speaker 2 (11:25):
713 AD Treaty of Tudmir Is made as an agreement
Between the Moorish Muslimcommander, abid al-Aziz ibn Musa
and the Visigoth rulerTheodomir Tudmir.
In Arabic Outlining thecoexistence and governance In
the region of Tudmir Modernmercy outlining the coexistence
and governance in the region ofTudmir.
(11:45):
Modern mercy of Spain.
Both parties agree thatTheodomir will continue his rule
in the southeastern part of theIberian Peninsula and the
practice of religious freedom,with a tribute text for
practicing Christianity called ajazaya, and no assistance to
enemies of the Moorish Muslims.
So, 718 AD kingdom of Austriasis established by Pelagius Pelio
(12:14):
in the northern Iberianpeninsula.
718 AD or 722 AD Christians ofthe kingdom of Asturias defeat
the Moors in the Battle ofCovadonga and marks the first
time in history of Christianvictory against the Moors,
giving inspiration to otherChristian forces.
750 AD Battle of Zed.
(12:37):
Abbasid Caliphate defeats theUmayyad Caliphate by combining
forces with Shia Khawarij andIraqi forces.
Over 300 members of the Umayyadfamily died.
756 AD Umayyad Emirate ofCordoba, with Cordoba as its
(12:59):
capital, is established by Abidal-Rahman I, an Umayyad prince
who fled Andalus IberianPeninsula during the Abbasid
Revolution.
In 750 AD, the Battle ofRancevo passed between a
Frankish army led by Charlemagneby invitation and support from
(13:25):
Suleiman al-Arabi, a MoorishMuslim governor of Tule Tula,
today Toledo against the UmayyadCaliphate.
800 AD, cordoba, the capital ofthe Umayyad Emirate, later
(13:47):
becoming the capital of Cordobaand also known as a city of
light during the Dark Ages,becomes the major center of
power and knowledge, controllinga large portion of the Iberian
Peninsula al-Andalus.
800 AD, the Aghlaibid dynasty,with Qarun al-Qarun as its
(14:08):
capital, is established byIbrahim ibn al-Aghlab, who was
granted the province of Ifriqiyaby the Abbasid Caliph Harun
al-Rashid.
The Aghlobid dynastyacknowledges the Abbasid
caliphate.
However, they still exerciseconsiderable autonomy and
(14:28):
establish a hereditary dynasty.
846 AD, the Aghlobid dynastyraided and sacked Rome,
establishing themselves as amajor force in the Mediterranean
Sea real quick now.
Speaker 3 (14:49):
This is important because this shows us our
position of governance andrulership.
So when he's talking aboutdynasty, you're talking about a
line of bloodline secession,rulership and also governance,
(15:14):
and that's important that wecould, and so way we're doing is
to tie the internationalprinciple of reversion to
sovereignty and old and originalstate.
So this supports our claim ofour pre-existing sovereignty,
(15:34):
and that meaning, when you talkabout the principle of reversion
of sovereignty, is to revert toa pre-existent sovereignty that
we lost.
So it shows that we weregoverning.
So just to make the claim thatwe're more than some loose
(15:55):
people no, no, no, no,absolutely not that we're more
than some loose people.
No, no, no, no, absolutely notthat we belong to this power.
This is a pre-existing power.
Speaker 2 (16:04):
It's showing the activity of our.
Go ahead, isabel.
It's showing the activity ofour rulership, of our
sovereignty, but it's alsoshowing how we were against each
other as well.
So it's showing what you knowwe can learn from our mistakes
the same culture.
Look back, learn from ourmistakes.
Speaker 3 (16:26):
And it clearly showing that nationality, that
our Moorish nationality, isinterwoven with our pre-existing
Moorish sovereignty.
So just making this thing thatwe're Morris and make it clear
that we're not presenting thisto make it a point of interest,
(16:47):
this is an interesting point offacts.
What are we directing thepeople to?
A pre-existing sovereignty thatwe have been in her right to
claim?
Directing them towards theremedy, directing them towards
the remedy.
There you go.
Speaker 2 (17:11):
So 900s.
The second Umayyad caliphate ofCordoba was the dominant
Moorish power in Al-Andalus.
909 AD, the Fatyad Caliphate ofCordoba was the dominant
Moorish power in Al-Andalus.
909 AD, the Fatimid Caliphate,with Cairo as its capital.
A major center of learning,culture and trade was
established by Ubaid al-Almadi,bilal Dila, challenging the
(17:40):
authority of the AbbasidCaliphate in Baghdad.
Sunni, on the grounds ofclaiming to be the rightful
leaders of the Moorish Muslimcommunity through heirship of
the Prophet Muhammad's daughter,fatima.
909 AD, the Aghlaibid dynastycomes to an end due to being
overthrown by the Fatimiddynasty.
929 AD, abid al-Rahman IIIdeclares himself as caliph of
(18:01):
the Umayyad Caliphate, marking apolitical shift severing ties
with the Abbasid Caliphate inBaghdad.
1000, 10 hundreds.
1009 AD, the Taifa kingdomsemerged after the fitna of
(18:34):
Al-Andalus, a period of internalstrife and civil war which
caused the decline of theUmayyad Caliphate of Cordoba,
centralized power as well as thedeath of power figures like
Al-Mansur.
1040 AD, yahya ibn Ibrahimestablished the Amurvid dynasty
that exercised territorialsovereignty over northwestern
Africa and parts of southernSpain from 1056 AD to 1147 AD.
1062 AD, marrakesh was foundedas the capital of the Amurvid
(18:55):
dynasty.
Marrakesh was founded as thecapital of the Almoravid dynasty
.
1085 AD, king Alfonso VIreconquers Toledo.
No-transcript.
(19:17):
1096 AD.
First Crusade against the Moorsbegins.
1099 AD.
Order of the Holy Sepulchre isestablished.
1099 AD.
Christian Knight Crusaderscapture the holy site known as
Jerusalem for Moors.
Muslim rule 1100s.
(19:43):
1102 ad.
First crusade comes to an end.
1113 ad.
Sovereign military order ofmalta, sanctioned by pope pacho
the second on february 15th.
1113.
Order of the knights of saintjohn of jerusalem.
Latin ordo fretrum, fretrumhospitalis.
Sanct Ionis Harosolimitani,also known as Order of St John.
Order of Hospitallars.
(20:04):
Knights Hospitallar,hospitallars that's where you
get hospital, the word hospital.
1118 AD.
Knights Templar.
Hugues de Payens, a Frenchknight, establishes a military
order to fight against the Moorsand the Turks, calling it the
Poor Knights of the Temple ofKing Solomon, later to be called
(20:26):
the Knights Templar.
Last Grand Master Jacquees deMolay.
Grand Encampment of KnightsTemplar of the United States of
America celebrated 200 years,1816 to 2016.
1138 AD the siege of Shazar.
1148 AD the siege of Damascus.
(20:47):
1153 AD siege of Escalon.
From January 25th to August22nd results in the capture of
the Fatimid Egyptian fortress,the last Moorish stronghold on
the Levantine coast, by theKingdom of Jerusalem.
1171 AD the Ayyubid dynasty isestablished by Salah ad-Din
(21:14):
Yusuf Saladin, being honorableto the Abbasid Caliph in Baghdad
.
1171 AD.
The Fatimid Caliphate of Egyptcomes to an end due to the
overthrow by Saladin, a Sunnigeneral, and accompanied by
internal strife, economicproblems and external pressure,
(21:35):
including the crusades andSeljuk Turks.
1195 AD.
Amahai forces defeat the kingof Castile, alfonso VIII, at
Alapros, stopping Christianadvances and pushing them back.
1198 AD.
Saint John of Mata, order ofthe Holy Trinity and captives.
Speaker 3 (21:57):
Saint John of Mata, order of the Holy Trinity and
Captives.
Now, going back to see how thisis, he's chronicling this.
Now you have various Africanscholars will chronicle.
You know the type of inventions.
Inventions or we built thepyramids, or or we developed the
(22:22):
calendars and things like that.
But they don't get into therulership though, and all that's
important too.
So let me out all that'simportant the calendar making
the pyramids, all that'simportant.
So I'm not minimizing that, butthey don't touch the rulership.
So what is what Israel ischronicling is rulership.
(22:47):
You're talking emirates andcaliphates, governance.
There's a three volume book bySP Scott, the Moorish Empire in
Europe, and he chronicles this.
The various, the name, thevarious caliphates and caliphs,
(23:14):
and emirates and emiratesates.
Those are rulership, those aregovernance, sovereignty, more
sovereignty.
This is important that wedirect people to this a
pre-existing sovereignty, so wecan what?
(23:35):
That's a remedy, that's ourremedy here reversion to
sovereignty as an old andoriginal state, the recovery of
our lost sovereignty.
But you have to know that youhave a preexistence, that we
have a preexistence ofsovereignty to recover, and know
that we have the inherent rightto recover, and know that we
(23:58):
have the inherent right torecover, to restore.
Speaker 1 (24:00):
The inherent right to recover and restore.
I agree with that.
What I've noticed is thatwhatever we claim, state, claim
to other people from differentethnicities or nationalities,
they always try to shoot it down, you know, and try to say it's
not real, is fake, and this,that and the third, which would
(24:24):
mean that to combat that wewould be, we would have to be up
on our own scholarship, wewould have to take our own
scholarship to another level.
So not only you, brothers, buteveryone listening who knows
this information, understandsthis information.
Whether you are prophet noblejoel, from prophet noble joel's
(24:44):
teachings or whatever teachingsyou come from, if you claim to
be moorish or moorish american,then your scholarship has to be
stepped up, because we'regetting hit from all different
angles with, uh, the claim thatwe are not so.
So it's extremely important forus to pick up the books and and
(25:06):
get better at being scholars tocombat that to, uh, you know,
confirm and affirm our moorishnationality.
Speaker 3 (25:19):
Well said brother, Well said Thank you, thank you.
Speaker 2 (25:30):
Twelve hundreds, 1212 AD.
Alfonso VIII seeks to reclaimlost territory by appealing to
Pope Innocent III for a crusadeagainst the Almohads.
1212 AD.
Battle of Las Navas de Tolosobetween the Almohad dynasty and
the Knights Templars, protectorsof the Christian faith.
The Mercedarian Order.
(26:17):
Order of the last MoorishMuslim kingdom in Granada,
emirate of Granada.
After the decline of theAlmoravid dynasty in Granada, oh
.
1238 AD.
Muhammad I Ibn Nasir begins tobuild the Alhambra, which begins
(26:38):
to build Alhambra.
1248 AD.
Muhammad I Ibn Nasirestablished relations with
Christian Castile.
He paid tribute and providedmilitary assistance to King
Ferdinand III in the 1248 Siegeof Seville in exchange for
recognition and a fragile peace.
Siege of Seville in exchangefor recognition and a fragile
(27:04):
peace.
St Peter Nalasco was the firstsuperior of the Mercedarians and
also held the position ofransomer, the order being
concerned with the freeing ofChristian prisoners from the
Moors.
The Mercedarians wereoriginally a military order of
knights.
Saint Peter himself was neverordained priest and the first
seven generals or commanderswere chosen out of the knights,
(27:26):
though the friars were alwaysmore numerous.
Saint Peter required of himselfand his followers a special vow
, in addition to the usual threevows, to give everything,
including one's life should itbe necessary, and even to the
point of acting as hostages inorder to free others.
For the redemption of captivesand the oppressed.
(27:49):
The blood vow.
That was the blood vow for themto give themselves as hostages
in exchange for other hostages,other Christian, christian
hostages that were held by Moors.
According to records, theMercedarians accomplished
approximately 70,000 rescues,including some to 2700 during
(28:12):
the founder's lifetime.
So they were trainingthemselves to become captives.
The Mercedarian St PeterNolasco, founder of the
Mercedarian Order, cathedraldoor depicting St Peter Nolasco
(28:36):
and a redeemed captive person.
Mercedarian member of a RomanCatholic religious order founded
by Saint Peter Nolasco in Spainin 1218 for the purpose of
ransoming Christians who hadbeen taken captive by the Moors
during the Crusades.
Founded as the Order of theBlessed Virgin Mary for the
(28:58):
ransom of captives, it wasoriginally a military order, ie
a brotherhood of knights.
1300s, the Nazirate Emirate ofGranada remains as the only
significant MoorishMuslim-controlled territory in
the Iberian Peninsula, out onthe Loos, with rulers such as
(29:19):
Nasir, 1309-1314, ishmael I from1314-1325, muhammad IV from
1325-1333, and Yusuf I from 1333to 1354.
Muhammad V also ruled from 1354to 1359, and again from 1362 to
(29:42):
1391.
1340 AD, yusuf I of Granada,emir of the Nasrid dynasty,
seeks military assistance fromthe marinated sultan of Morocco,
abu al-Hassan Ali, to counterthreats of the Castilian king.
(30:03):
Alfonso XI of Castile andAlfonso IV of Portugal.
Defeat the Moorish Muslimforces led by Sultan Abu
al-Hassan Ali of Morocco, of theMaronite dynasty, and Yusuf I
of Granada, the mayor of theNasrid dynasty, in the Battle of
(30:24):
Rio Salado.
Battle of Tarifa, marking thelast large-scale Moorish Muslim
invasion of Al-Andalus.
Slash Iberian Peninsula, modernSpain, as well as Christian
control over the IberianPeninsula.
(30:51):
1348 AD.
Order of the Garter, founded byEdward III of England, to honor
, reward and to reinforceloyalty among his knights,
particularly the hundred yearswar.
1362 ad order of the of themost holy annunciation, founded
by emedius, the sixth count ofsabal savoy.
1400s.
1430 ad.
Order of the golden fleece,founded by Philip III, duke of
Burgundy.
(31:11):
1455 AD.
Pope Nicholas V issued a papalbull called Romanus Pontifex,
which granted King Alfonso V ofPortugal exclusive rights to
explore, conquer and establishtrades and lands south of Cape
(31:35):
of Cape Bojedor in Africa.
1469 AD.
King Ferdinand II and QueenIsabella unite their kingdoms
via marriage to strengthen theirpowers to fight against the
Moors Nazarid Caliphate.
1491 AD.
Treaty of Granada, on November25th, between King Ferdinand II
of Aragon and Queen Isabella ofCastile and the Sultan of
Granada, abu Abdullah MuhammadXII, bobdil of the Nazareth
(31:58):
dynasty, ending the MoorsNazareth Caliphate.
In Granada, 1492 AD.
Christopher Columbus, cristoColombo, sails west on a
discovery mission in search ofevidence of Moors lands of the
West in which Spain acquiredterritorial sovereignty via the
1491 Treaty of Granada, calledIntercaterra Divina, which
(32:31):
grants Spain the right todiscover, conquer, colonize and
subjugate the indigenous Moorsin their lands in the Western
Hemisphere under Papal powers.
1499 AD.
Francisco Jimenez de Cisneroscampaigns to convert all Moors
Muslims into the CatholicChristian faith.
1499 AD AD through.
1501 AD.
Exposition of nationalitythrough subjugation.
(32:53):
Violations against the 1491Treaty of Granada by Spanish
Catholic monarchs King Ferdinandof Aragon and Queen Isabella of
Castile.
Speaker 3 (33:03):
This is what they're still operating on, Ron, we're
talking about today.
This is what they're stilloperating on.
This ain't over.
This is not over.
This is not some past historyyou know about today.
This is what they're stilloperating on.
This ain't over.
This is not over.
This is not some past history.
Let's move forward.
Let's move in the future now.
This is what they're stilloperating on.
Speaker 1 (33:21):
They're still operating from 1491.
Yes, absolutely 1491.
And then come 1492.
And then 1499 to 1501.
(33:43):
That's key, right there, right.
Speaker 3 (33:45):
Yep, and they have what?
The annual or every ChristopherColumbus Day.
So what is Christopher ColumbusDay?
It's the celebration of theIntercaterina Divina.
When you say discovery,discovery is the Intercaterina
Divina?
It's not.
It's not the well, they foundsomething.
(34:10):
You know what I mean.
It's not discovery in well,they found something.
You know what I mean.
It's not discovery in thatsense.
Let's be clear.
This is very clear.
When they say discovery,christopher Columbus discovered
America.
When they use the worddiscovery, they know that
they're not using it in thesense I know what's in the
textbooks, I know what they weretaught in the textbooks in
(34:32):
schools.
They're not using in the senseof their finding something.
No, it's Intercaterina Pope,pope Alexander the 6th,
intercaterina 1493, 1493.
Pope Alexander VI enteredKaterra Divina 1493.
So that's what they'recelebrating and they're
(35:00):
maintaining that.
We got to be clear, you know,because we'll get caught up with
the.
You know they didn't discoveranything.
You know what I mean.
But people are here, but that'snot what this is a claim that
they're making.
Speaker 2 (35:19):
They had to go find the evidence of what existed for
their people for this integralterritory to be granted.
They had to make sure thatstuff the lands actually existed
, because they didn't knowanything about the lands until
we was teaching cartography.
Speaker 1 (35:36):
But it was all sanctioned by King Ferdinand and
Queen Isabella.
Speaker 3 (35:42):
No, pope Alexander VI , intercaterina Divina, that's
Pope Alexander VI.
That is the father.
He's the father of thepaintings that man actually
existed, the painting they callJesus.
That painting's all over theworld.
The painting's all over theworld and they call Jesus that
(36:04):
man existed.
That is not a made-up man.
That man existed.
Speaker 2 (36:10):
He's a bourorgia, I think yes, yes, borgia.
Speaker 3 (36:12):
Yes, michelangelo was commissioned to paint the
picture, a picture of PopeAlexander VI.
He's part of the Borgia family.
Son that man existed.
Yeah, son that man existed.
Speaker 1 (36:34):
Yeah, so Cesar Borgia is Pope Alexander the sixth son
.
Speaker 3 (36:39):
Yes, his son, his son .
Speaker 1 (36:42):
You serious.
Speaker 2 (36:47):
We got a picture on the wall.
Speaker 1 (36:48):
Yes, I got to do the knowledge to that.
Now Hold on.
Speaker 3 (36:54):
Hold on, it's the gorgeous family.
Speaker 2 (36:58):
Bourget, bourget, yep .
Speaker 1 (37:04):
Yeah, I know about Cesar Bourget being the
so-called Jesus, but PopeAlexander VI, is this the father
?
Yep, that is.
Speaker 3 (37:14):
Intercaterina 1493.
Intercaterina 1493.
Mark 6, 1493.
Speaker 1 (37:24):
Okay, so this is something that I got to research
because that is, let's say ifthis is right and exact right.
This is something that I got toresearch because that is, let's
say, if this is right and exactright, this is actual fact.
No refuting it, you can't atall.
That is sick, because thatpicture was in everyone's house
(37:45):
growing up back in the day,absolutely.
Speaker 3 (37:48):
My grandfather, my grandmother, had a picture of
that Martin Luther King, martinLuther King.
In that picture it was likeplaced side by side, right when
you walk into the house, rightto the right of the house, my
grandmother's house.
I remember seeing that pictureevery time.
Every time I went to my, wewalked to my grandmother's house
(38:08):
for years man, you know whatthat does mentally.
Speaker 1 (38:12):
Oh yeah, Absolutely.
Speaker 2 (38:14):
It's like a curse right.
He's not a made-up character,he's a real.
He really existed.
Speaker 3 (38:20):
But that's be, that's be more that's AI, has just
confirmed it.
Speaker 1 (38:27):
Alright, ai, even though people always got
something to say about AI.
Now, but Boy, that got to be.
Yeah.
All I did is type in the twonames.
Oh well, and it just confirmedwhat you just said.
Okay, this is spooky man.
Speaker 2 (38:51):
Y'all make the people conscious, becoming conscious
man.
Speaker 3 (38:54):
Self-conscious.
Speaker 1 (38:58):
All right, let's go 1500s.
Speaker 2 (39:03):
1502 AD, spanish crown orders the Moors to
convert into Christianity andthus called Moriscos.
1514 AD, on May 20th, thecorporation of Trinity House is
established by King Henry VIIIto raise money to pay the ransom
of Europeans held in Moorishcaptivity.
1530 AD, holy Roman EmperorCharles V grants the Knights
(39:27):
Hospitallard the island of Malta.
1535 AD, charles V of Spainattacked Tunis.
(39:58):
Then, under the control of Kerand Den Barbarossa, slash
Redbeard and Ottoman governorsof Algiers.
1540 AD, knights of Rhodes.
1541 AD, in the expeditionknown as the Battle of Algiers.
1541, muley Ismail Hassan Aghaof Algiers defeated Emperor
Charles V of Spain in his largearmy.
1566 AD, king Philip II ofSpain forbade Moorish language,
(40:26):
customs, clothing, etc.
Leading to revokes.
1574 AD, ottoman Empiredefeated Spain and regained
control of Tunis.
This is referred to as theconquest of Tunis of 1574.
1588 AD through.
1598 AD, bankruptcy theeconomic decline of Spain.
Speaker 3 (40:42):
Now I want the audience to pay attention Now,
the 1500s, 1500s, what's the1500s?
The so what's the 1500s?
The so-called transatlanticslave trade, 1500, 1600, 1700.
Look at our power.
See, this is what they don'twant us to know.
(41:09):
This I'm talking about.
We're not just we're talkingabout, we're talking about
having power over them.
We're talking about fightingthem, sieging them, sieging
their ships, holding thatcaptivity Portugal, spain.
Let's look at the countriesthat was involved, that claims
(41:33):
to be involved, in the so-calledmassive 12, taking 12, over 12
million of us in the holds ofships for 300 years France,
england, slash Great Britain,the Dutch Republic and the
Netherlands.
(41:53):
And look at what do they allhave in common?
They were all in what wars withMoors?
They were seized by Moors.
Speaker 2 (42:06):
Moors captivity.
Speaker 3 (42:07):
Moors captivity.
This is, and I have this.
I chronicle this heavily inMoorish and Macy part one.
Go to moorishandmacyorg ifyou're interested in the book
Moorish and Macy part one.
I have receipts, treaties,letters, diplomatic
(42:31):
correspondence.
This is in court.
These are in war records inPortugal, state records, amateur
records in Spain and theNetherlands, oregon and Castile.
Thank you, ron.
Speaker 2 (42:47):
You're welcome.
And another thing no one canstart black history in the 600s.
They can't do what we're doingfor Morris history.
Speaker 1 (42:57):
Oh, no, right.
So if you go like black history, they have to start with
slavery.
Because of the title or theterminology, they just have to
start right here in the 1500s?
Speaker 2 (43:12):
Yeah, because you know, king Philip forbade
Moorish language, moorishcustoms, moorish clothing, right
.
Speaker 3 (43:20):
So Moorish had to convert.
That's the Palmatica, that'sthe Palmatica of 1567.
The Palmatica of 1567.
Philip II, absolutely See.
Speaker 2 (43:33):
They said Moor said more, don't say blacks this is
the cause and we're dealing withthe effects today yup.
Speaker 3 (43:46):
This history relates to today.
Speaker 2 (43:48):
Today today is 743 today.
Today, today is 743 pm, easternStandard Time, 9-10-2025.
Yeah, so Spain then, and nowMoriscos under Philip II, ruled
1556 to 98.
Under Philip II, the questionof what to do with the Moriscos
(44:14):
was increasingly debated,because the integration had not
been successful and they weresuspected of heresy.
Philip was ever mindful of hisfather, charles V's, advice on
his deathbed to wage unrelentingwar on heresy, support the
Inquisition and throw the Moorsout of your kingdom, carr 117.
(44:37):
If there is anything thatidentifies Philip's reign, it is
his determination to upholdCatholic orthodoxy, and in this
he was actively supported by theInquisition.
1600s, 1609 AD to 1614 AD, kingPhilip III of Spain carried out
(45:01):
the systematic expulsion ofMoors, slash Moriscos, from
Spain.
Approximately 300,000 to 300million more slash Moriscos were
expelled, primarily settling inNorth Africa.
Speaker 1 (45:16):
1610, AD Hold on Yo time out.
Wait, wait, wait, wait a minute, wait a minute.
Do you understand what you justsaid?
Speaker 2 (45:30):
Yeah, large numbers.
Speaker 1 (45:33):
Expelled, primarily settling in North Africa.
Hold on, let me read that again.
Can you read that?
Okay?
King Philip III of Spaincarried out the systematic
expulsion of Moors Moriscos fromSpain, approximately 300,000 to
(45:56):
300 million.
Speaker 3 (45:59):
No, no, no, not 300 million.
Is it 300?
Speaker 2 (46:03):
Yes, Some have counted up to 300 million.
Speaker 3 (46:06):
Oh wow, oh, I never saw that.
Yeah, I mean, I know millions,but 300 million, oh wow, I never
saw that.
I mean, I know millions, but300 million 300,000 to 300
million.
That's 300 million.
That is 300 million.
Speaker 1 (46:17):
All right, slash Moriscos were expelled,
primarily settling in Africa,north Africa.
Speaker 3 (46:28):
So let's say, if this is, but it's definitely in the
millions, ron, it's in themillions.
Am I dead?
Speaker 1 (46:34):
yet Definitely the millions, let's say, let's say,
let's say let's say, let's sayif it was in the millions, it's
30 million Ron and this is 1609to 1614 AD.
It's all around slavery and allof this stuff happening.
(46:56):
When you look at Morocco today,that would make sense.
If you look at North Africa,the shade of the people out
there, that would make sense.
The shade of the people outthere, that would make sense.
The shade of the people outthere, they are not really like.
(47:16):
They're not from our bloodlinereally.
Speaker 3 (47:21):
Remember, keep in mind, ron, the people that look
like us have been displaced.
Palestine let's go to Palestine.
Speaker 1 (47:30):
Yeah, that's what I'm saying.
Speaker 3 (47:31):
They're not the real, they're not the original.
Speaker 1 (47:35):
People who don't look like them, right?
That's what I'm saying.
That's what I'm saying becausethey were expelled.
Right, they were displaced.
Speaker 3 (47:42):
Right, I'm talking about even in the early 1900s,
early 1900s too.
If you look at pictures ofthose in Palestine, egypt,
palestine, they look like me andyou, early 1900s, okay, what
they've done, even in thekingdom of Hawaii, the kingdom
of Hawaii, china, japan, I meanwe go on.
(48:13):
See what people, what it is Rod, is people looking at today?
They don't, they're looking attoday, they're looking at you
know so they, so they're,they're, they're, they're,
they're reflecting, they'rethinking that.
The people always look likethat.
The Chinese always look likethat.
The Japanese always look likethat.
The people in those areasalways look like that.
The Chinese always look likethat.
The Japanese always look likethat.
(48:33):
The people in those areasalways look like that.
Palestine, they always looklike that.
Israel, they always look likethat.
Egypt, they always look likethat.
The Kimo Rako, they always looklike that.
That's not true.
See, they don't have areference.
They don't have a reference,they don't have a reference
point to before right, right,right.
Speaker 1 (49:03):
So now, um, we're going into, we're going.
Okay, now you put some newnumbers up there, yeah yeah,
that's what I, yeah, yeah,that's what I saw.
Speaker 3 (49:12):
that 300.
I heard something in themillions too, um, because you
have um then that you're talkingabout in Spain.
All right, because you're alsoin England.
England expelled severalhundred thousand of us, england,
for a period of 50 years period.
(49:33):
England, 1610.
Expulsion of Moors 1610.
It was a couple hundredthousand, yes, so it was not
just Spain too.
We got England Heavy.
Couple hundred thousand, yes,so it's not just Spain too.
We got England Heavy.
Expulsion of mores.
Speaker 1 (49:53):
This is an important part of history that, of course,
you don't learn in school, andI don't think anyone learns in
any school all over the planet,worldwide, and so when we claim
to be Moors, it's far fetchedfor them, because they believe
that we are Negro, black, negroblacks and colored.
(50:14):
So our history, to them, startswith slavery.
Our history to them starts withslavery.
Anything else before that, tothem, we were in the jungles and
all that.
Speaker 3 (50:27):
Uncivilized.
That's in their mindset.
That's fact.
They're socialized like that.
That's fact.
Speaker 1 (50:37):
Now we're going on to 16.
16.
1610, a10, ad 1614, theexpulsion and exportation
partration of the Moors fromSpain by decree of Philip III of
(50:58):
Spain.
Okay, of Philip III of Spain.
Speaker 2 (51:01):
Okay, so yes.
1631 AD the Alawite dynasty.
Alawite dynasty was establishedby Sharif bin Ali.
1666 AD to 1672 AD al-Rashid,son of Sharif bin Ali, becomes
the Sultan of Morocco under theAl-Awad dynasty and unites the
(51:22):
country after a long period ofregional divisions caused by the
weakening of the SaadiSultanate.
1643 AD end of the Spanishdominance in Europe.
1671 AD order of the Dane Bro,founded by King Christian V of
Denmark.
1687 AD.
(51:44):
Order of the Thistle, foundedby King James VII of Scotland.
1693 AD.
Order of the Elephant, foundedby King Christian V of Denmark.
1698 AD.
Order of St Andrew, founded byCesar Peter the Great of Russia.
Ad.
(52:07):
Order of St Andrew, founded byCesar Peter the Great of Russia.
1700s.
1725 AD.
Order of the Bad, founded byKing George I of Great Britain
on May 18th.
1727 AD.
Malay Ismail exercised a strongcentral rule over Morocco, but
his death brought instabilityand civil wars due to his sons
competing for succession.
1748 AD Order of the Seraphim,founded by Frederick I of Sweden
(52:27):
on February 23rd.
1757 AD through 1790 AD, SidiMohammed ibn Abdullah, Mohammed
III of the Alawi dynastyrestored stability during his
reign until his death in 1790.
1786, Treaty of Peace andFriendship is established
between the United States andSidi Muhammad ibn Abdullah,
(52:50):
Sultan of the Moroccan Empireunder the Alawi dynasty, Alawi,
1789 AD.
George Washington becomes thefirst president of the United
States federal governmentdistinguished from the United
States confederal government andsends a letter to Sidi Mohammed
Ibn Abdullah, sultan of theMoroccan Empire.
And this is the letter GeorgeWashington to Sidi Mohammed, 1st
(53:16):
December 1789.
To Sidi Mohammed, New York, 1stDecember 1789.
To Sidi Mohammed, New York, 1stDecember 1789.
Since the trying to get to whereeverybody can see, so since the
date of the letter which thelate Congress, by their
(53:37):
president, addressed to yourimperial majesty, the United
States of America have thoughtproper to change the government
and to institute a new oneagreeable to the constitution of
which I have the honor ofherewith.
In closing the copy, the timenecessarily employed in this
order arduous task and the debtand the derangements occasioned
by so great though peaceablerevolution, will apologize and
(54:00):
account for, your majesty's, nothaving received those regular
advices and marks of attentionfrom the United States which the
friendship and magnanimity ofyour conduct towards them afford
a reason to expect, the UnitedStates having anonymously
appointed me to supremeexecutive authority in this
nation, your majesty's letter ofthe 17th of August 1788, which,
(54:24):
by reason of the dissolution ofthe late government, remained
unanswered, has been deliveredto me.
I have also received theletters which your imperial
majesty has been so kind as towrite in favor of the United
States to the Bashar's of Tunisand Tripoli, and I present to
you the sincere acknowledgmentsand thanks of the United States
to the Bashar's of Tunis andTripoli, and I present to you
the sincere acknowledgments andthanks of the United States for
(54:44):
this important mark of yourfriendship for them.
We greatly regret that thehostile disposition of those
regencies toward this nation whohave never injured them is not
to be removed on terms in ourpower to comply with.
Within our territories thereare no, no mines, either of gold
or silver, and this youngnation, just recovering from the
waste and distillation of along war, have not as yet had
(55:07):
time to acquire riches byagriculture and commerce.
But our soil is bountiful andour people industrious, and we
have reason to flatter ourselvesthat we shall gradually become
useful to our friends.
The encouragement which yourmajesty has been placed
generously to give to ourcommerce with your dominions,
the punctuality with which youhave caused the treaty with us
(55:31):
to be observed, and the just andgenerous measures taken in the
case of Captain Proctor made adeep impression on the United
States and confirmed theirrespect for and attachment to
your imperial majesty.
It gives me pleasure to havethis opportunity of assuring
your majesty that, while Iremain at the head of this
nation, I shall not cease topromote every measure that may
(55:52):
conduce to the friendship andharmony which so happily
subsists between your empire andthem.
I shall esteem myself happy, inevery occasion, of convincing
your majesty of the high sensewhich, in common with the whole
nation, I entertain of themagnanimity, wisdom and
benevolence of your majesty.
In the course of theapproaching winter, the national
(56:15):
legislature, which is called bythe former name of Congress,
will assemble, and I shall takecare that nothing be omitted
that may be necessary to causethe correspondence between our
countries to be maintained andconducted in a manner agreeable
to your majesty and satisfactoryto all the parties concerned in
it.
May the Almighty bless yourimperial majesty, our great and
(56:37):
magnanimous friend, with hisconstant guidance and protection
.
Written at the City of New Yorkthe first day of December 1789,
George Washington.
Speaker 1 (56:46):
Interesting, interesting, interesting,
interesting document, greatpresentation, man.
Just there's nothing to even dobut study.
You know, the information thatyou were given.
Hold on no, no, no, goes tosilver.
Not true, full corresponding, Idon't know what when.
(57:08):
What's going on over there inthat chat?
I'm not even paying attentionto the chat, pardon me, chat,
I'm not paying attention to youall today.
Anyway, thank you, brothers forcoming out and really, you know
giving us more and moreinformation.
You can go into civil letter inthe playlist in the YouTube and
you can follow from first videoto now.
(57:31):
If videos are missing, it'sprobably because I didn't put
any some of them in there.
But if I didn't, I'll make sureI put everything in there.
If I didn't, I'll make sure Iput everything in there.
So you'll get all of CivilLetter or Abdullah and Israel's
videos all in one thing and youcan like watch one one.
You know to all the way intonow to you know, get up to speed
(57:52):
of what's going on.
Thank you, brothers, for comingout this evening.
Any last words, anything likethat.
Speaker 2 (58:00):
Thank you for having us on here, brother.
Yeah, thank you for having uson here brother, yeah, thank you
for having us.
Speaker 3 (58:03):
Brother, man, great guy, and I can say you, you're.
You're definitely been growingover the past five months,
brother.
We've been on rocking with youfor about five months now indeed
, indeed, thank you.
Speaker 1 (58:13):
Thank you, man, I really appreciate you.
Thank you, everybody who'swatching.
We're about to do anotherpodcast in two minutes and we're
out of here.
Peace, peace.
what's going on?
What's going on out there,everybody, it's ron brown, lmc,
the people's fitnessprofessional reporting for duty.
Uh, aka, soul brother numberone.
I just want to let y'all know.
Be be sure to like, comment,comment, share, subscribe.
I also want to make mention ofthis as well.
This is a universal platform.
This is a universal platform.
(00:32):
We have everyone on here.
I'm going to say this everypodcast from now on.
We have everyone on here.
We have Moors.
We have Moors from the temple,moors that are not in the temple
, no-transcript and things ofthat nature.
(01:09):
So I just want to let that beknown.
Thank you, brother Abdullah.
Israel PCR Really appreciatey'all coming on and dedicate
into the, you know twice a month, and I asked y'all to come on
twice a month.
You're here and you're doing agreat job.
All right, we're going to gointo.
(01:29):
Why shouldn't we call ourselvesblack?
Part five, aka.
Why should we call ourselvesblack?
Section B a.
Continuation of part fourreclaiming the stolen legacy of
our Moorish estate.
Peace.
Speaker 2 (01:48):
Peace, peace.
So this is part five, why weshouldn't call ourselves black.
Section B, a continuation ofpart four reclaiming the stolen
legacy of our Moorish estate.
Territorial sovereigntyEmbodies, acquisition of
(02:14):
territory, loss of sovereignty,land, boundary session treaties,
territorial jurisdiction, lawof succession, change of
sovereignty of a people in theunited states constitution sorry
, change of sovereignty of apeople in the united states
(02:36):
constitution.
So these are elements of theinternational legal principle
called territorial sovereignty.
Nationality this is the Sankofabird it symbolizes to look back
(02:56):
into the past and get what youleft, get what was forgotten or
correct what was wrong.
The Sankofa bird, with the fadson, is looking back, grabbing
his Morris nationality.
Nationality is interrelated tothe following principles
(03:24):
National self-consciousness,national consciousness, national
pride, national culture,national character, national
coat of arms, national seal,national flag, self-governance,
national sovereignty,constitutional self-governance,
constitutional name, diplomaticprotection, treaty protection,
consular relations,self-determination, national
(03:44):
name and national identity.
Speaker 1 (03:52):
Can you rewind that again?
Go back to that.
So nationality is interrelatedto the following principles.
I just want to read thatNational self-consciousness,
national consciousness, okay,national self-consciousness.
I guess you know I'll ask thatoff air because you know you
guys gotta, you know you gotsomething to do here uh,
(04:13):
national pride, national culture, national character, national
coat of arms, national seal,national flag, national
self-governance uh, nationalsovereignty okay, okay, okay,
that now, okay, now it's, it'sclicking, now, okay, pardon me,
yeah yeah, all right.
Speaker 2 (04:35):
So, starting in the 600s, oh 16 ad, prophet muhammad
introduces islam.
632 ad, prophet muhammadtransitions also.
632 AD.
Prophet Muhammad transitionsAlso.
632 AD, the Rashidun CaliphateWas established as the first
Islamic empire After the deathof the Prophet Muhammad In 632
(04:55):
AD, with rulers such as Abu Bakr, umar, uthman and Ali, who were
all close companions orrelatives of Muhammad.
The Rashidun era establishedthe Islamic calendar, a
standardized reading of theQuran and other institutions
strengthening Moorish Muslimcommunities.
640 AD, the Rashidun Caliphateexpands its territories to
(05:19):
Mesopotamia, syria and Palestine.
642 AD, the Rashidun Caliphateexpands its territory to Egypt.
643 AD, the Rashidun Caliphaterule reaches the majority of the
Sassanian Empire.
654 AD, the Rashidun Caliphateexpands its territory to Cyprus.
(05:39):
661 AD, the Umayyad Caliphate,named after Umayyad ibn Abd
al-Sham of the Banu Umayyad clan, with its capital at Damascus,
is established by Mu'awiyah Iafter the first fitna, which is
a Moorish Muslim civil warcaused by the assassination of
(05:59):
Khalif Ali, who was one of therulers of the Rashidun Caliphate
.
So this is showing more hisrule In the 700s.
17 AD, count Julian, aChristian nobleman of Suta,
(06:21):
seeks assistance from Musa ibnNusayr, the Umayyad governor of,
and his general General and hisgeneral Tariq ibn Ziyad to
overthrow the Visigoth kingRotary.
This marks the beginning of theMoorish Islamic conquest of
Iberia.
711.
Speaker 1 (06:42):
AD.
Yeah, yeah, this is good.
Okay, so I like the timelinewe're following here.
This is peace.
Now, when you speak of theMoorish Amuyid Caliphate, what
were their phenotypes?
Speaker 2 (07:04):
I didn't going to that.
Speaker 3 (07:05):
Phenotypes if you look at the Ron good question.
If you look at the coat of armsand, in Europe, these various
European families throughoutEurope, you'll see the
(07:26):
phenotypes that look like me.
And you Look at statues andstatuettes, paintings, you'll
see the phenotype that look likeme.
And you Now what they showthose who are claiming to be
(07:48):
Moors in the what they call theKingdom of Morocco.
If you those, they actually are, they actually are taking our
identity.
Those Spaniards and French aretaking our identity and they,
spaniards and French, are takingour identity and they're
claiming to be Moors because thestatutes and the paintings and
(08:16):
the arms don't look like them.
Speaker 1 (08:21):
That's a good point.
Speaker 3 (08:22):
Yeah, that's going back to putting that as you said
, that's a good point.
Speaker 1 (08:25):
Yeah, that's to say, we just going back to putting
that as you said, that's a goodpoint, absolutely that's a good
point, because I've never Ihaven't like, because I remember
the coat of arms that you'retalking about.
I've seen many of them.
They're all like really dark.
You know, they look like us.
(08:46):
Yes, yeah, yeah, that's a goodpoint all right.
Speaker 3 (08:51):
So with these.
So these are, you got peoplethat look like donald trump
pointing to they're connectingus because we they have their in
their coat of arms.
We are have their coat of arms,we are in their coat of arms.
And this is throughout.
You know, you got even SouthernEurope.
(09:11):
You have Eastern Europe.
This is huge.
You even names In JR Rogers'book Nature Knows Our Color Line
, Chapter 6, that Nicolás Mooreand European aristocratic in the
coat of arms of Europeanfamilies.
I mean, there are thousands ofcoat of arms, and you have also
(09:37):
family crests.
We have statues all throughoutEurope.
So how is it now that the Moorslook like those in the King of
Morocco?
How did that happen?
(09:59):
That's?
Speaker 1 (10:01):
a good point.
Speaker 3 (10:05):
There's no connection .
It's just that we see, you knowthe king of Morocco and you see
, oh yeah, the Moors.
But, like I said, our peopledon't know the history.
And then we clearly showed Ronin parts one, two and three and
(10:27):
started with looking at goingback to part one, that the
Blackmore in the 1560 GenevaBible, 1599 Geneva Bible and
other references, like 30 or 40references is Blackmore and
Blackamore.
Throughout the 16th, 17th,1800s, blackamore was
(10:47):
interchanged or usedsynonymically with Negro and
Ethiopian Right Negro de Moros,negro de Moros used in Spanish
text.
The evidence is overwhelming.
(11:08):
So great question, brother,great question.
Speaker 1 (11:17):
All, right, now we're going to 17 AD 713.
Sorry, 713.
Speaker 2 (11:25):
713 AD Treaty of Tudmir Is made as an agreement
Between the Moorish Muslimcommander, abid al-Aziz ibn Musa
and the Visigoth rulerTheodomir Tudmir.
In Arabic Outlining thecoexistence and governance In
the region of Tudmir Modernmercy outlining the coexistence
and governance in the region ofTudmir.
(11:45):
Modern mercy of Spain.
Both parties agree thatTheodomir will continue his rule
in the southeastern part of theIberian Peninsula and the
practice of religious freedom,with a tribute text for
practicing Christianity called ajazaya, and no assistance to
enemies of the Moorish Muslims.
So, 718 AD kingdom of Austriasis established by Pelagius Pelio
(12:14):
in the northern Iberianpeninsula.
718 AD or 722 AD Christians ofthe kingdom of Asturias defeat
the Moors in the Battle ofCovadonga and marks the first
time in history of Christianvictory against the Moors,
giving inspiration to otherChristian forces.
750 AD Battle of Zed.
(12:37):
Abbasid Caliphate defeats theUmayyad Caliphate by combining
forces with Shia Khawarij andIraqi forces.
Over 300 members of the Umayyadfamily died.
756 AD Umayyad Emirate ofCordoba, with Cordoba as its
(12:59):
capital, is established by Abidal-Rahman I, an Umayyad prince
who fled Andalus IberianPeninsula during the Abbasid
Revolution.
In 750 AD, the Battle ofRancevo passed between a
Frankish army led by Charlemagneby invitation and support from
(13:25):
Suleiman al-Arabi, a MoorishMuslim governor of Tule Tula,
today Toledo against the UmayyadCaliphate.
800 AD, cordoba, the capital ofthe Umayyad Emirate, later
(13:47):
becoming the capital of Cordobaand also known as a city of
light during the Dark Ages,becomes the major center of
power and knowledge, controllinga large portion of the Iberian
Peninsula al-Andalus.
800 AD, the Aghlaibid dynasty,with Qarun al-Qarun as its
(14:08):
capital, is established byIbrahim ibn al-Aghlab, who was
granted the province of Ifriqiyaby the Abbasid Caliph Harun
al-Rashid.
The Aghlobid dynastyacknowledges the Abbasid
caliphate.
However, they still exerciseconsiderable autonomy and
(14:28):
establish a hereditary dynasty.
846 AD, the Aghlobid dynastyraided and sacked Rome,
establishing themselves as amajor force in the Mediterranean
Sea real quick now.
Speaker 3 (14:49):
This is important because this shows us our
position of governance andrulership.
So when he's talking aboutdynasty, you're talking about a
line of bloodline secession,rulership and also governance,
(15:14):
and that's important that wecould, and so way we're doing is
to tie the internationalprinciple of reversion to
sovereignty and old and originalstate.
So this supports our claim ofour pre-existing sovereignty,
(15:34):
and that meaning, when you talkabout the principle of reversion
of sovereignty, is to revert toa pre-existent sovereignty that
we lost.
So it shows that we weregoverning.
So just to make the claim thatwe're more than some loose
(15:55):
people no, no, no, no,absolutely not that we're more
than some loose people.
No, no, no, no, absolutely notthat we belong to this power.
This is a pre-existing power.
Speaker 2 (16:04):
It's showing the activity of our.
Go ahead, isabel.
It's showing the activity ofour rulership, of our
sovereignty, but it's alsoshowing how we were against each
other as well.
So it's showing what you knowwe can learn from our mistakes
the same culture.
Look back, learn from ourmistakes.
Speaker 3 (16:26):
And it clearly showing that nationality, that
our Moorish nationality, isinterwoven with our pre-existing
Moorish sovereignty.
So just making this thing thatwe're Morris and make it clear
that we're not presenting thisto make it a point of interest,
(16:47):
this is an interesting point offacts.
What are we directing thepeople to?
A pre-existing sovereignty thatwe have been in her right to
claim?
Directing them towards theremedy, directing them towards
the remedy.
There you go.
Speaker 2 (17:11):
So 900s.
The second Umayyad caliphate ofCordoba was the dominant
Moorish power in Al-Andalus.
909 AD, the Fatyad Caliphate ofCordoba was the dominant
Moorish power in Al-Andalus.
909 AD, the Fatimid Caliphate,with Cairo as its capital.
A major center of learning,culture and trade was
established by Ubaid al-Almadi,bilal Dila, challenging the
(17:40):
authority of the AbbasidCaliphate in Baghdad.
Sunni, on the grounds ofclaiming to be the rightful
leaders of the Moorish Muslimcommunity through heirship of
the Prophet Muhammad's daughter,fatima.
909 AD, the Aghlaibid dynastycomes to an end due to being
overthrown by the Fatimiddynasty.
929 AD, abid al-Rahman IIIdeclares himself as caliph of
(18:01):
the Umayyad Caliphate, marking apolitical shift severing ties
with the Abbasid Caliphate inBaghdad.
1000, 10 hundreds.
1009 AD, the Taifa kingdomsemerged after the fitna of
(18:34):
Al-Andalus, a period of internalstrife and civil war which
caused the decline of theUmayyad Caliphate of Cordoba,
centralized power as well as thedeath of power figures like
Al-Mansur.
1040 AD, yahya ibn Ibrahimestablished the Amurvid dynasty
that exercised territorialsovereignty over northwestern
Africa and parts of southernSpain from 1056 AD to 1147 AD.
1062 AD, marrakesh was foundedas the capital of the Amurvid
(18:55):
dynasty.
Marrakesh was founded as thecapital of the Almoravid dynasty
.
1085 AD, king Alfonso VIreconquers Toledo.
No-transcript.
(19:17):
1096 AD.
First Crusade against the Moorsbegins.
1099 AD.
Order of the Holy Sepulchre isestablished.
1099 AD.
Christian Knight Crusaderscapture the holy site known as
Jerusalem for Moors.
Muslim rule 1100s.
(19:43):
1102 ad.
First crusade comes to an end.
1113 ad.
Sovereign military order ofmalta, sanctioned by pope pacho
the second on february 15th.
1113.
Order of the knights of saintjohn of jerusalem.
Latin ordo fretrum, fretrumhospitalis.
Sanct Ionis Harosolimitani,also known as Order of St John.
Order of Hospitallars.
(20:04):
Knights Hospitallar,hospitallars that's where you
get hospital, the word hospital.
1118 AD.
Knights Templar.
Hugues de Payens, a Frenchknight, establishes a military
order to fight against the Moorsand the Turks, calling it the
Poor Knights of the Temple ofKing Solomon, later to be called
(20:26):
the Knights Templar.
Last Grand Master Jacquees deMolay.
Grand Encampment of KnightsTemplar of the United States of
America celebrated 200 years,1816 to 2016.
1138 AD the siege of Shazar.
1148 AD the siege of Damascus.
(20:47):
1153 AD siege of Escalon.
From January 25th to August22nd results in the capture of
the Fatimid Egyptian fortress,the last Moorish stronghold on
the Levantine coast, by theKingdom of Jerusalem.
1171 AD the Ayyubid dynasty isestablished by Salah ad-Din
(21:14):
Yusuf Saladin, being honorableto the Abbasid Caliph in Baghdad
.
1171 AD.
The Fatimid Caliphate of Egyptcomes to an end due to the
overthrow by Saladin, a Sunnigeneral, and accompanied by
internal strife, economicproblems and external pressure,
(21:35):
including the crusades andSeljuk Turks.
1195 AD.
Amahai forces defeat the kingof Castile, alfonso VIII, at
Alapros, stopping Christianadvances and pushing them back.
1198 AD.
Saint John of Mata, order ofthe Holy Trinity and captives.
Speaker 3 (21:57):
Saint John of Mata, order of the Holy Trinity and
Captives.
Now, going back to see how thisis, he's chronicling this.
Now you have various Africanscholars will chronicle.
You know the type of inventions.
Inventions or we built thepyramids, or or we developed the
(22:22):
calendars and things like that.
But they don't get into therulership though, and all that's
important too.
So let me out all that'simportant the calendar making
the pyramids, all that'simportant.
So I'm not minimizing that, butthey don't touch the rulership.
So what is what Israel ischronicling is rulership.
(22:47):
You're talking emirates andcaliphates, governance.
There's a three volume book bySP Scott, the Moorish Empire in
Europe, and he chronicles this.
The various, the name, thevarious caliphates and caliphs,
(23:14):
and emirates and emiratesates.
Those are rulership, those aregovernance, sovereignty, more
sovereignty.
This is important that wedirect people to this a
pre-existing sovereignty, so wecan what?
(23:35):
That's a remedy, that's ourremedy here reversion to
sovereignty as an old andoriginal state, the recovery of
our lost sovereignty.
But you have to know that youhave a preexistence, that we
have a preexistence ofsovereignty to recover, and know
that we have the inherent rightto recover, and know that we
(23:58):
have the inherent right torecover, to restore.
Speaker 1 (24:00):
The inherent right to recover and restore.
I agree with that.
What I've noticed is thatwhatever we claim, state, claim
to other people from differentethnicities or nationalities,
they always try to shoot it down, you know, and try to say it's
not real, is fake, and this,that and the third, which would
(24:24):
mean that to combat that wewould be, we would have to be up
on our own scholarship, wewould have to take our own
scholarship to another level.
So not only you, brothers, buteveryone listening who knows
this information, understandsthis information.
Whether you are prophet noblejoel, from prophet noble joel's
(24:44):
teachings or whatever teachingsyou come from, if you claim to
be moorish or moorish american,then your scholarship has to be
stepped up, because we'regetting hit from all different
angles with, uh, the claim thatwe are not so.
So it's extremely important forus to pick up the books and and
(25:06):
get better at being scholars tocombat that to, uh, you know,
confirm and affirm our moorishnationality.
Speaker 3 (25:19):
Well said brother, Well said Thank you, thank you.
Speaker 2 (25:30):
Twelve hundreds, 1212 AD.
Alfonso VIII seeks to reclaimlost territory by appealing to
Pope Innocent III for a crusadeagainst the Almohads.
1212 AD.
Battle of Las Navas de Tolosobetween the Almohad dynasty and
the Knights Templars, protectorsof the Christian faith.
The Mercedarian Order.
(26:17):
Order of the last MoorishMuslim kingdom in Granada,
emirate of Granada.
After the decline of theAlmoravid dynasty in Granada, oh
.
1238 AD.
Muhammad I Ibn Nasir begins tobuild the Alhambra, which begins
(26:38):
to build Alhambra.
1248 AD.
Muhammad I Ibn Nasirestablished relations with
Christian Castile.
He paid tribute and providedmilitary assistance to King
Ferdinand III in the 1248 Siegeof Seville in exchange for
recognition and a fragile peace.
Siege of Seville in exchangefor recognition and a fragile
(27:04):
peace.
St Peter Nalasco was the firstsuperior of the Mercedarians and
also held the position ofransomer, the order being
concerned with the freeing ofChristian prisoners from the
Moors.
The Mercedarians wereoriginally a military order of
knights.
Saint Peter himself was neverordained priest and the first
seven generals or commanderswere chosen out of the knights,
(27:26):
though the friars were alwaysmore numerous.
Saint Peter required of himselfand his followers a special vow
, in addition to the usual threevows, to give everything,
including one's life should itbe necessary, and even to the
point of acting as hostages inorder to free others.
For the redemption of captivesand the oppressed.
(27:49):
The blood vow.
That was the blood vow for themto give themselves as hostages
in exchange for other hostages,other Christian, christian
hostages that were held by Moors.
According to records, theMercedarians accomplished
approximately 70,000 rescues,including some to 2700 during
(28:12):
the founder's lifetime.
So they were trainingthemselves to become captives.
The Mercedarian St PeterNolasco, founder of the
Mercedarian Order, cathedraldoor depicting St Peter Nolasco
(28:36):
and a redeemed captive person.
Mercedarian member of a RomanCatholic religious order founded
by Saint Peter Nolasco in Spainin 1218 for the purpose of
ransoming Christians who hadbeen taken captive by the Moors
during the Crusades.
Founded as the Order of theBlessed Virgin Mary for the
(28:58):
ransom of captives, it wasoriginally a military order, ie
a brotherhood of knights.
1300s, the Nazirate Emirate ofGranada remains as the only
significant MoorishMuslim-controlled territory in
the Iberian Peninsula, out onthe Loos, with rulers such as
(29:19):
Nasir, 1309-1314, ishmael I from1314-1325, muhammad IV from
1325-1333, and Yusuf I from 1333to 1354.
Muhammad V also ruled from 1354to 1359, and again from 1362 to
(29:42):
1391.
1340 AD, yusuf I of Granada,emir of the Nasrid dynasty,
seeks military assistance fromthe marinated sultan of Morocco,
abu al-Hassan Ali, to counterthreats of the Castilian king.
(30:03):
Alfonso XI of Castile andAlfonso IV of Portugal.
Defeat the Moorish Muslimforces led by Sultan Abu
al-Hassan Ali of Morocco, of theMaronite dynasty, and Yusuf I
of Granada, the mayor of theNasrid dynasty, in the Battle of
(30:24):
Rio Salado.
Battle of Tarifa, marking thelast large-scale Moorish Muslim
invasion of Al-Andalus.
Slash Iberian Peninsula, modernSpain, as well as Christian
control over the IberianPeninsula.
(30:51):
1348 AD.
Order of the Garter, founded byEdward III of England, to honor
, reward and to reinforceloyalty among his knights,
particularly the hundred yearswar.
1362 ad order of the of themost holy annunciation, founded
by emedius, the sixth count ofsabal savoy.
1400s.
1430 ad.
Order of the golden fleece,founded by Philip III, duke of
Burgundy.
(31:11):
1455 AD.
Pope Nicholas V issued a papalbull called Romanus Pontifex,
which granted King Alfonso V ofPortugal exclusive rights to
explore, conquer and establishtrades and lands south of Cape
(31:35):
of Cape Bojedor in Africa.
1469 AD.
King Ferdinand II and QueenIsabella unite their kingdoms
via marriage to strengthen theirpowers to fight against the
Moors Nazarid Caliphate.
1491 AD.
Treaty of Granada, on November25th, between King Ferdinand II
of Aragon and Queen Isabella ofCastile and the Sultan of
Granada, abu Abdullah MuhammadXII, bobdil of the Nazareth
(31:58):
dynasty, ending the MoorsNazareth Caliphate.
In Granada, 1492 AD.
Christopher Columbus, cristoColombo, sails west on a
discovery mission in search ofevidence of Moors lands of the
West in which Spain acquiredterritorial sovereignty via the
1491 Treaty of Granada, calledIntercaterra Divina, which
(32:31):
grants Spain the right todiscover, conquer, colonize and
subjugate the indigenous Moorsin their lands in the Western
Hemisphere under Papal powers.
1499 AD.
Francisco Jimenez de Cisneroscampaigns to convert all Moors
Muslims into the CatholicChristian faith.
1499 AD AD through.
1501 AD.
Exposition of nationalitythrough subjugation.
(32:53):
Violations against the 1491Treaty of Granada by Spanish
Catholic monarchs King Ferdinandof Aragon and Queen Isabella of
Castile.
Speaker 3 (33:03):
This is what they're still operating on, Ron, we're
talking about today.
This is what they're stilloperating on.
This ain't over.
This is not over.
This is not some past historyyou know about today.
This is what they're stilloperating on.
This ain't over.
This is not over.
This is not some past history.
Let's move forward.
Let's move in the future now.
This is what they're stilloperating on.
Speaker 1 (33:21):
They're still operating from 1491.
Yes, absolutely 1491.
And then come 1492.
And then 1499 to 1501.
(33:43):
That's key, right there, right.
Speaker 3 (33:45):
Yep, and they have what?
The annual or every ChristopherColumbus Day.
So what is Christopher ColumbusDay?
It's the celebration of theIntercaterina Divina.
When you say discovery,discovery is the Intercaterina
Divina?
It's not.
It's not the well, they foundsomething.
(34:10):
You know what I mean.
It's not discovery in well,they found something.
You know what I mean.
It's not discovery in thatsense.
Let's be clear.
This is very clear.
When they say discovery,christopher Columbus discovered
America.
When they use the worddiscovery, they know that
they're not using it in thesense I know what's in the
textbooks, I know what they weretaught in the textbooks in
(34:32):
schools.
They're not using in the senseof their finding something.
No, it's Intercaterina Pope,pope Alexander the 6th,
intercaterina 1493, 1493.
Pope Alexander VI enteredKaterra Divina 1493.
So that's what they'recelebrating and they're
(35:00):
maintaining that.
We got to be clear, you know,because we'll get caught up with
the.
You know they didn't discoveranything.
You know what I mean.
But people are here, but that'snot what this is a claim that
they're making.
Speaker 2 (35:19):
They had to go find the evidence of what existed for
their people for this integralterritory to be granted.
They had to make sure thatstuff the lands actually existed
, because they didn't knowanything about the lands until
we was teaching cartography.
Speaker 1 (35:36):
But it was all sanctioned by King Ferdinand and
Queen Isabella.
Speaker 3 (35:42):
No, pope Alexander VI , intercaterina Divina, that's
Pope Alexander VI.
That is the father.
He's the father of thepaintings that man actually
existed, the painting they callJesus.
That painting's all over theworld.
The painting's all over theworld and they call Jesus that
(36:04):
man existed.
That is not a made-up man.
That man existed.
Speaker 2 (36:10):
He's a bourorgia, I think yes, yes, borgia.
Speaker 3 (36:12):
Yes, michelangelo was commissioned to paint the
picture, a picture of PopeAlexander VI.
He's part of the Borgia family.
Son that man existed.
Yeah, son that man existed.
Speaker 1 (36:34):
Yeah, so Cesar Borgia is Pope Alexander the sixth son
.
Speaker 3 (36:39):
Yes, his son, his son .
Speaker 1 (36:42):
You serious.
Speaker 2 (36:47):
We got a picture on the wall.
Speaker 1 (36:48):
Yes, I got to do the knowledge to that.
Now Hold on.
Speaker 3 (36:54):
Hold on, it's the gorgeous family.
Speaker 2 (36:58):
Bourget, bourget, yep .
Speaker 1 (37:04):
Yeah, I know about Cesar Bourget being the
so-called Jesus, but PopeAlexander VI, is this the father
?
Yep, that is.
Speaker 3 (37:14):
Intercaterina 1493.
Intercaterina 1493.
Mark 6, 1493.
Speaker 1 (37:24):
Okay, so this is something that I got to research
because that is, let's say ifthis is right and exact right.
This is something that I got toresearch because that is, let's
say, if this is right and exactright, this is actual fact.
No refuting it, you can't atall.
That is sick, because thatpicture was in everyone's house
(37:45):
growing up back in the day,absolutely.
Speaker 3 (37:48):
My grandfather, my grandmother, had a picture of
that Martin Luther King, martinLuther King.
In that picture it was likeplaced side by side, right when
you walk into the house, rightto the right of the house, my
grandmother's house.
I remember seeing that pictureevery time.
Every time I went to my, wewalked to my grandmother's house
(38:08):
for years man, you know whatthat does mentally.
Speaker 1 (38:12):
Oh yeah, Absolutely.
Speaker 2 (38:14):
It's like a curse right.
He's not a made-up character,he's a real.
He really existed.
Speaker 3 (38:20):
But that's be, that's be more that's AI, has just
confirmed it.
Speaker 1 (38:27):
Alright, ai, even though people always got
something to say about AI.
Now, but Boy, that got to be.
Yeah.
All I did is type in the twonames.
Oh well, and it just confirmedwhat you just said.
Okay, this is spooky man.
Speaker 2 (38:51):
Y'all make the people conscious, becoming conscious
man.
Speaker 3 (38:54):
Self-conscious.
Speaker 1 (38:58):
All right, let's go 1500s.
Speaker 2 (39:03):
1502 AD, spanish crown orders the Moors to
convert into Christianity andthus called Moriscos.
1514 AD, on May 20th, thecorporation of Trinity House is
established by King Henry VIIIto raise money to pay the ransom
of Europeans held in Moorishcaptivity.
1530 AD, holy Roman EmperorCharles V grants the Knights
(39:27):
Hospitallard the island of Malta.
1535 AD, charles V of Spainattacked Tunis.
(39:58):
Then, under the control of Kerand Den Barbarossa, slash
Redbeard and Ottoman governorsof Algiers.
1540 AD, knights of Rhodes.
1541 AD, in the expeditionknown as the Battle of Algiers.
1541, muley Ismail Hassan Aghaof Algiers defeated Emperor
Charles V of Spain in his largearmy.
1566 AD, king Philip II ofSpain forbade Moorish language,
(40:26):
customs, clothing, etc.
Leading to revokes.
1574 AD, ottoman Empiredefeated Spain and regained
control of Tunis.
This is referred to as theconquest of Tunis of 1574.
1588 AD through.
1598 AD, bankruptcy theeconomic decline of Spain.
Speaker 3 (40:42):
Now I want the audience to pay attention Now,
the 1500s, 1500s, what's the1500s?
The so what's the 1500s?
The so-called transatlanticslave trade, 1500, 1600, 1700.
Look at our power.
See, this is what they don'twant us to know.
(41:09):
This I'm talking about.
We're not just we're talkingabout, we're talking about
having power over them.
We're talking about fightingthem, sieging them, sieging
their ships, holding thatcaptivity Portugal, spain.
Let's look at the countriesthat was involved, that claims
(41:33):
to be involved, in the so-calledmassive 12, taking 12, over 12
million of us in the holds ofships for 300 years France,
england, slash Great Britain,the Dutch Republic and the
Netherlands.
(41:53):
And look at what do they allhave in common?
They were all in what wars withMoors?
They were seized by Moors.
Speaker 2 (42:06):
Moors captivity.
Speaker 3 (42:07):
Moors captivity.
This is, and I have this.
I chronicle this heavily inMoorish and Macy part one.
Go to moorishandmacyorg ifyou're interested in the book
Moorish and Macy part one.
I have receipts, treaties,letters, diplomatic
(42:31):
correspondence.
This is in court.
These are in war records inPortugal, state records, amateur
records in Spain and theNetherlands, oregon and Castile.
Thank you, ron.
Speaker 2 (42:47):
You're welcome.
And another thing no one canstart black history in the 600s.
They can't do what we're doingfor Morris history.
Speaker 1 (42:57):
Oh, no, right.
So if you go like black history, they have to start with
slavery.
Because of the title or theterminology, they just have to
start right here in the 1500s?
Speaker 2 (43:12):
Yeah, because you know, king Philip forbade
Moorish language, moorishcustoms, moorish clothing, right
.
Speaker 3 (43:20):
So Moorish had to convert.
That's the Palmatica, that'sthe Palmatica of 1567.
The Palmatica of 1567.
Philip II, absolutely See.
Speaker 2 (43:33):
They said Moor said more, don't say blacks this is
the cause and we're dealing withthe effects today yup.
Speaker 3 (43:46):
This history relates to today.
Speaker 2 (43:48):
Today today is 743 today.
Today, today is 743 pm, easternStandard Time, 9-10-2025.
Yeah, so Spain then, and nowMoriscos under Philip II, ruled
1556 to 98.
Under Philip II, the questionof what to do with the Moriscos
(44:14):
was increasingly debated,because the integration had not
been successful and they weresuspected of heresy.
Philip was ever mindful of hisfather, charles V's, advice on
his deathbed to wage unrelentingwar on heresy, support the
Inquisition and throw the Moorsout of your kingdom, carr 117.
(44:37):
If there is anything thatidentifies Philip's reign, it is
his determination to upholdCatholic orthodoxy, and in this
he was actively supported by theInquisition.
1600s, 1609 AD to 1614 AD, kingPhilip III of Spain carried out
(45:01):
the systematic expulsion ofMoors, slash Moriscos, from
Spain.
Approximately 300,000 to 300million more slash Moriscos were
expelled, primarily settling inNorth Africa.
Speaker 1 (45:16):
1610, AD Hold on Yo time out.
Wait, wait, wait, wait a minute, wait a minute.
Do you understand what you justsaid?
Speaker 2 (45:30):
Yeah, large numbers.
Speaker 1 (45:33):
Expelled, primarily settling in North Africa.
Hold on, let me read that again.
Can you read that?
Okay?
King Philip III of Spaincarried out the systematic
expulsion of Moors Moriscos fromSpain, approximately 300,000 to
(45:56):
300 million.
Speaker 3 (45:59):
No, no, no, not 300 million.
Is it 300?
Speaker 2 (46:03):
Yes, Some have counted up to 300 million.
Speaker 3 (46:06):
Oh wow, oh, I never saw that.
Yeah, I mean, I know millions,but 300 million, oh wow, I never
saw that.
I mean, I know millions, but300 million 300,000 to 300
million.
That's 300 million.
That is 300 million.
Speaker 1 (46:17):
All right, slash Moriscos were expelled,
primarily settling in Africa,north Africa.
Speaker 3 (46:28):
So let's say, if this is, but it's definitely in the
millions, ron, it's in themillions.
Am I dead?
Speaker 1 (46:34):
yet Definitely the millions, let's say, let's say,
let's say let's say, let's sayif it was in the millions, it's
30 million Ron and this is 1609to 1614 AD.
It's all around slavery and allof this stuff happening.
(46:56):
When you look at Morocco today,that would make sense.
If you look at North Africa,the shade of the people out
there, that would make sense.
The shade of the people outthere, that would make sense.
The shade of the people outthere, they are not really like.
(47:16):
They're not from our bloodlinereally.
Speaker 3 (47:21):
Remember, keep in mind, ron, the people that look
like us have been displaced.
Palestine let's go to Palestine.
Speaker 1 (47:30):
Yeah, that's what I'm saying.
Speaker 3 (47:31):
They're not the real, they're not the original.
Speaker 1 (47:35):
People who don't look like them, right?
That's what I'm saying.
That's what I'm saying becausethey were expelled.
Right, they were displaced.
Speaker 3 (47:42):
Right, I'm talking about even in the early 1900s,
early 1900s too.
If you look at pictures ofthose in Palestine, egypt,
palestine, they look like me andyou, early 1900s, okay, what
they've done, even in thekingdom of Hawaii, the kingdom
of Hawaii, china, japan, I meanwe go on.
(48:13):
See what people, what it is Rod, is people looking at today?
They don't, they're looking attoday, they're looking at you
know so they, so they're,they're, they're, they're,
they're reflecting, they'rethinking that.
The people always look likethat.
The Chinese always look likethat.
The Japanese always look likethat.
The people in those areasalways look like that.
The Chinese always look likethat.
The Japanese always look likethat.
(48:33):
The people in those areasalways look like that.
Palestine, they always looklike that.
Israel, they always look likethat.
Egypt, they always look likethat.
The Kimo Rako, they always looklike that.
That's not true.
See, they don't have areference.
They don't have a reference,they don't have a reference
point to before right, right,right.
Speaker 1 (49:03):
So now, um, we're going into, we're going.
Okay, now you put some newnumbers up there, yeah yeah,
that's what I, yeah, yeah,that's what I saw.
Speaker 3 (49:12):
that 300.
I heard something in themillions too, um, because you
have um then that you're talkingabout in Spain.
All right, because you're alsoin England.
England expelled severalhundred thousand of us, england,
for a period of 50 years period.
(49:33):
England, 1610.
Expulsion of Moors 1610.
It was a couple hundredthousand, yes, so it was not
just Spain too.
We got England Heavy.
Couple hundred thousand, yes,so it's not just Spain too.
We got England Heavy.
Expulsion of mores.
Speaker 1 (49:53):
This is an important part of history that, of course,
you don't learn in school, andI don't think anyone learns in
any school all over the planet,worldwide, and so when we claim
to be Moors, it's far fetchedfor them, because they believe
that we are Negro, black, negroblacks and colored.
(50:14):
So our history, to them, startswith slavery.
Our history to them starts withslavery.
Anything else before that, tothem, we were in the jungles and
all that.
Speaker 3 (50:27):
Uncivilized.
That's in their mindset.
That's fact.
They're socialized like that.
That's fact.
Speaker 1 (50:37):
Now we're going on to 16.
16.
1610, a10, ad 1614, theexpulsion and exportation
partration of the Moors fromSpain by decree of Philip III of
(50:58):
Spain.
Okay, of Philip III of Spain.
Speaker 2 (51:01):
Okay, so yes.
1631 AD the Alawite dynasty.
Alawite dynasty was establishedby Sharif bin Ali.
1666 AD to 1672 AD al-Rashid,son of Sharif bin Ali, becomes
the Sultan of Morocco under theAl-Awad dynasty and unites the
(51:22):
country after a long period ofregional divisions caused by the
weakening of the SaadiSultanate.
1643 AD end of the Spanishdominance in Europe.
1671 AD order of the Dane Bro,founded by King Christian V of
Denmark.
1687 AD.
(51:44):
Order of the Thistle, foundedby King James VII of Scotland.
1693 AD.
Order of the Elephant, foundedby King Christian V of Denmark.
1698 AD.
Order of St Andrew, founded byCesar Peter the Great of Russia.
Ad.
(52:07):
Order of St Andrew, founded byCesar Peter the Great of Russia.
1700s.
1725 AD.
Order of the Bad, founded byKing George I of Great Britain
on May 18th.
1727 AD.
Malay Ismail exercised a strongcentral rule over Morocco, but
his death brought instabilityand civil wars due to his sons
competing for succession.
1748 AD Order of the Seraphim,founded by Frederick I of Sweden
(52:27):
on February 23rd.
1757 AD through 1790 AD, SidiMohammed ibn Abdullah, Mohammed
III of the Alawi dynastyrestored stability during his
reign until his death in 1790.
1786, Treaty of Peace andFriendship is established
between the United States andSidi Muhammad ibn Abdullah,
(52:50):
Sultan of the Moroccan Empireunder the Alawi dynasty, Alawi,
1789 AD.
George Washington becomes thefirst president of the United
States federal governmentdistinguished from the United
States confederal government andsends a letter to Sidi Mohammed
Ibn Abdullah, sultan of theMoroccan Empire.
And this is the letter GeorgeWashington to Sidi Mohammed, 1st
(53:16):
December 1789.
To Sidi Mohammed, New York, 1stDecember 1789.
To Sidi Mohammed, New York, 1stDecember 1789.
Since the trying to get to whereeverybody can see, so since the
date of the letter which thelate Congress, by their
(53:37):
president, addressed to yourimperial majesty, the United
States of America have thoughtproper to change the government
and to institute a new oneagreeable to the constitution of
which I have the honor ofherewith.
In closing the copy, the timenecessarily employed in this
order arduous task and the debtand the derangements occasioned
by so great though peaceablerevolution, will apologize and
(54:00):
account for, your majesty's, nothaving received those regular
advices and marks of attentionfrom the United States which the
friendship and magnanimity ofyour conduct towards them afford
a reason to expect, the UnitedStates having anonymously
appointed me to supremeexecutive authority in this
nation, your majesty's letter ofthe 17th of August 1788, which,
(54:24):
by reason of the dissolution ofthe late government, remained
unanswered, has been deliveredto me.
I have also received theletters which your imperial
majesty has been so kind as towrite in favor of the United
States to the Bashar's of Tunisand Tripoli, and I present to
you the sincere acknowledgmentsand thanks of the United States
to the Bashar's of Tunis andTripoli, and I present to you
the sincere acknowledgments andthanks of the United States for
(54:44):
this important mark of yourfriendship for them.
We greatly regret that thehostile disposition of those
regencies toward this nation whohave never injured them is not
to be removed on terms in ourpower to comply with.
Within our territories thereare no, no mines, either of gold
or silver, and this youngnation, just recovering from the
waste and distillation of along war, have not as yet had
(55:07):
time to acquire riches byagriculture and commerce.
But our soil is bountiful andour people industrious, and we
have reason to flatter ourselvesthat we shall gradually become
useful to our friends.
The encouragement which yourmajesty has been placed
generously to give to ourcommerce with your dominions,
the punctuality with which youhave caused the treaty with us
(55:31):
to be observed, and the just andgenerous measures taken in the
case of Captain Proctor made adeep impression on the United
States and confirmed theirrespect for and attachment to
your imperial majesty.
It gives me pleasure to havethis opportunity of assuring
your majesty that, while Iremain at the head of this
nation, I shall not cease topromote every measure that may
(55:52):
conduce to the friendship andharmony which so happily
subsists between your empire andthem.
I shall esteem myself happy, inevery occasion, of convincing
your majesty of the high sensewhich, in common with the whole
nation, I entertain of themagnanimity, wisdom and
benevolence of your majesty.
In the course of theapproaching winter, the national
(56:15):
legislature, which is called bythe former name of Congress,
will assemble, and I shall takecare that nothing be omitted
that may be necessary to causethe correspondence between our
countries to be maintained andconducted in a manner agreeable
to your majesty and satisfactoryto all the parties concerned in
it.
May the Almighty bless yourimperial majesty, our great and
(56:37):
magnanimous friend, with hisconstant guidance and protection
.
Written at the City of New Yorkthe first day of December 1789,
George Washington.
Speaker 1 (56:46):
Interesting, interesting, interesting,
interesting document, greatpresentation, man.
Just there's nothing to even dobut study.
You know, the information thatyou were given.
Hold on no, no, no, goes tosilver.
Not true, full corresponding, Idon't know what when.
(57:08):
What's going on over there inthat chat?
I'm not even paying attentionto the chat, pardon me, chat,
I'm not paying attention to youall today.
Anyway, thank you, brothers forcoming out and really, you know
giving us more and moreinformation.
You can go into civil letter inthe playlist in the YouTube and
you can follow from first videoto now.
(57:31):
If videos are missing, it'sprobably because I didn't put
any some of them in there.
But if I didn't, I'll make sureI put everything in there.
If I didn't, I'll make sure Iput everything in there.
So you'll get all of CivilLetter or Abdullah and Israel's
videos all in one thing and youcan like watch one one.
You know to all the way intonow to you know, get up to speed
(57:52):
of what's going on.
Thank you, brothers, for comingout this evening.
Any last words, anything likethat.
Speaker 2 (58:00):
Thank you for having us on here, brother.
Yeah, thank you for having uson here brother, yeah, thank you
for having us.
Speaker 3 (58:03):
Brother, man, great guy, and I can say you, you're.
You're definitely been growingover the past five months,
brother.
We've been on rocking with youfor about five months now indeed
, indeed, thank you.
Speaker 1 (58:13):
Thank you, man, I really appreciate you.
Thank you, everybody who'swatching.
We're about to do anotherpodcast in two minutes and we're
out of here.
Peace, peace.
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